1-500 | 501-1000 | 1001-1500 | 1501-2000 | 2001-2500 | 2501-2697
Part, Question
501 2, 86 | the soul: and ~when man sins, he cleaves to certain things,
502 2, 86 | is sin; wherefore diverse sins ~occasion diverse stains.
503 2, 87 | is evident that whoever sins, commits an offense against
504 2, 87 | xi in Ezech.) that some sins are ~punishments of others.~
505 2, 87 | charity. ~Therefore whatever sins turn man away from God,
506 2, 87 | they might abide in their sins for ~ever."~Aquin.: SMT
507 2, 87 | punishments of all mortal ~sins would be equal; because
508 2, 87 | for it is thus that man sins against God.~Aquin.: SMT
509 2, 87 | infinite. Since therefore ~some sins incur a debt of everlasting
510 2, 87 | sin is the least of all sins, wherefore ~Augustine says (
511 2, 87 | punishments of all other sins be everlasting.~Aquin.:
512 2, 87 | there is no remission of ~sins. Therefore venial sin by
513 2, 87 | that certain slighter sins ~are remitted after this
514 2, 87 | this life. Therefore all sins are not punished ~eternally.~
515 2, 87 | is evident that in some sins there is ~disorder indeed,
516 2, 87 | commandments. Consequently such sins do not incur everlasting,
517 2, 87 | 1 Para. 1/1~Reply OBJ 1: Sins do not differ infinitely
518 2, 87 | something. Because some sins consist in turning away ~
519 2, 87 | evident that in all actual sins, when the ~act of sin has
520 2, 87 | not for His, but for ~our sins.~Aquin.: SMT FS Q[87] A[
521 2, 87 | punished, not for their ~own sins, but for those of their
522 2, 87 | measure of your fathers." The sins of the ~fathers are said
523 2, 87 | witness their ~parents' sins so as to imitate them, and
524 2, 87 | medicines against future sins, in order that either they
525 2, 87 | than outsiders, for the sins of others, both because
526 2, 87 | man is brought up amid the sins of his parents, he is ~more
527 2, 88 | since venial and mortal sins differ in respect of the ~
528 2, 88 | glory of God." Now whoever ~sins breaks this commandment,
529 2, 88 | it ~seems that whoever sins, sins mortally. ~Aquin.:
530 2, 88 | seems that whoever sins, sins mortally. ~Aquin.: SMT FS
531 2, 88 | 3,4). Therefore whoever sins enjoys a mutable good. Now "
532 2, 88 | sin, it seems that whoever sins, ~sins mortally.~Aquin.:
533 2, 88 | seems that whoever sins, ~sins mortally.~Aquin.: SMT FS
534 2, 88 | the opposite. Now whoever sins, approaches a mutable good,
535 2, 88 | immutable good, so that he sins ~mortally. Therefore venial
536 2, 88 | principles. Wherefore ~such sins are called mortal, as being
537 2, 88 | irreparable. On the other hand, ~sins which imply a disorder in
538 2, 88 | preserved, are reparable. These sins are called ~venial: because
539 2, 88 | against" the law, since he who sins venially neither does what
540 2, 88 | does not follow that he who sins venially, sins ~mortally.~
541 2, 88 | that he who sins venially, sins ~mortally.~Aquin.: SMT FS
542 2, 88 | 1/1~Reply OBJ 3: He that sins venially, cleaves to temporal
543 2, 88 | generically, so that some sins be generically mortal, and
544 2, 88 | reparability belongs to sins ~committed through weakness
545 2, 88 | ignorance. But, in this respect, sins ~differ not in genus but
546 2, 88 | of the reason are venial ~sins. But sudden movements occur
547 2, 88 | kind of sin. Therefore no sins ~are generically venial.~
548 2, 88 | enumerates certain generic venial sins, and certain generic mortal ~
549 2, 88 | certain generic mortal ~sins.~Aquin.: SMT FS Q[88] A[
550 2, 88 | such like: wherefore such sins are mortal by ~reason of
551 2, 88 | and so forth: and such sins are venial by reason of
552 2, 88 | belongs to the genus of some sins, which are of themselves
553 2, 88 | argument considers those sins which are venial from ~their
554 2, 88 | argument considers those sins which are venial by ~reason
555 2, 88 | good works would be venial sins, which is ~absurd.~Aquin.:
556 2, 88 | and little." Now he that sins venially seems ~to contemn
557 2, 88 | slightest," ~i.e. venial, "sins kill if we make little of
558 2, 88 | the sense of many venial sins ~constituting one mortal
559 2, 88 | meaning that many venial ~sins added together make one
560 2, 88 | because all the ~venial sins in the world cannot incur
561 2, 88 | of loss, because mortal ~sins deserve to be punished by
562 2, 88 | meaning that many venial sins make one ~mortal sin dispositively,
563 2, 88 | the fact of many venial sins ~making one mortal sin dispositively.~
564 2, 88 | frequent, they ~become mortal sins." But anger and drunkenness
565 2, 88 | are not mortal but venial ~sins generically, else they would
566 2, 88 | they would always be mortal sins. Therefore a ~circumstance
567 2, 88 | moral act. ~This happens in sins when a circumstance adds
568 2, 88 | and avoids committing many sins, is expressly contrary to
569 2, 88 | matters which are mortal sins generically. In such matters,
570 2, 88 | differ in this, that ~he who sins mortally loves a creature
571 2, 88 | more than God, while he who sins ~venially loves the creature
572 2, 89 | of unbelievers are venial sins?~(6) Whether venial sin
573 2, 89 | L., 2], that if venial sins ~be multiplied, they destroy
574 2, 89 | beauty. Therefore venial sins cause a ~stain in the soul.~
575 2, 89 | case in which many venial sins ~lead to mortal sin dispositively:
576 2, 89 | Para. 1/1~Whether venial sins are suitably designated
577 2, 89 | It would seem that venial sins are unsuitably designated
578 2, 89 | spiritual foundation. Now venial sins are ~something outside a
579 2, 89 | science. Therefore, venial sins are not suitably ~designated
580 2, 89 | mortal sin to which venial sins are attached. Therefore,
581 2, 89 | attached. Therefore, venial sins are ~unsuitably designated
582 2, 89 | good works, commit ~venial sins: for it is written (1 Jn.
583 2, 89 | ourselves." Therefore venial sins are not suitably ~designated
584 2, 89 | differences and degrees ~of venial sins. Therefore they are unsuitably
585 2, 89 | these three signify venial sins.~Aquin.: SMT FS Q[89] A[
586 2, 89 | while others build mortal sins, which according to them
587 2, 89 | understood to denote mortal ~sins.~Aquin.: SMT FS Q[89] A[
588 2, 89 | but are mixed with venial sins: ~as, when a man is charged
589 2, 89 | say that the very venial sins that insinuate ~themselves
590 2, 89 | is saved, so also venial sins are multiplied in a man,
591 2, 89 | 1/1~Reply OBJ 1: Venial sins are not said to be built
592 2, 89 | waters": because venial sins do ~not destroy the edifice.~
593 2, 89 | mortal sin with ~venial sins, has indeed wood, hay, and
594 2, 89 | commit but slight venial sins, ~and in most cases they
595 2, 89 | they do not build up venial sins, because these do not remain
596 2, 89 | in ~them. But the venial sins of those who are busy about
597 2, 89 | Accordingly all degrees of venial sins are reduced to three, viz.
598 2, 89 | these two: because venial sins are ~removed by fire, quickly
599 2, 89 | these apparently were venial sins. ~Therefore man could commit
600 2, 89 | things which are venial sins ~generically, by provoking
601 2, 89 | unbelievers are mortal sins. For the Apostle says (Rm.
602 2, 89 | of unbelievers are mortal sins.~Aquin.: SMT FS Q[89] A[
603 2, 89 | in unbelievers are mortal sins.~Aquin.: SMT FS Q[89] A[
604 2, 89 | unbelievers are mortal sins, when they do not consent
605 2, 89 | unbelievers, to be mortal sins. Secondly, from the state
606 2, 89 | but much ~more so. For the sins of an unbeliever are more
607 2, 89 | unbelief": whereas the ~sins of believers are more grievous
608 2, 89 | sin, and ~without mortal sins.~Aquin.: SMT FS Q[89] A[
609 2, 89 | refrain from other mortal sins for a time, but it is not
610 2, 91 | supervene, whereby all ~sins are forbidden.~Aquin.: SMT
611 2, 94 | seems to follow ~that all sins are against nature: whereas
612 2, 94 | applies to certain special ~sins.~Aquin.: SMT FS Q[94] A[
613 2, 94 | and in this sense all sins, as being against reason,
614 2, 94 | sense, certain special sins are said to be against nature;
615 2, 96 | Consequently it belongs to those sins chiefly whereby one's neighbor
616 2, 96 | neighbor is ~injured: and these sins are forbidden by human law,
617 2, 98 | grace unto the remission ~of sins, although by fulfilling
618 2, 100 | of heaven." But there are sins contrary to all the acts
619 2, 100 | commandments of ~heaven." But sins are distinguished according
620 2, 100 | distinguished according as man sins against God, or ~his neighbor,
621 2, 100 | 1/1~OBJ 3: Further, as sins against God include the
622 2, 100 | adultery, the ~prohibition of sins of deed, when it is said, "
623 2, 100 | been done in regard to the sins of homicide and false ~witness.~
624 2, 100 | Consequently with regard to sins of murder and ~false witness,
625 2, 100 | necessary to proscribe, not sins of thought, but ~only sins
626 2, 100 | sins of thought, but ~only sins of deed.~Aquin.: SMT FS
627 2, 100 | than by ~thought. And among sins of deed, murder which destroys
628 2, 100 | Whoever breaks a commandment sins mortally. If ~therefore
629 2, 100 | otherwise than from charity sins mortally. But whoever has ~
630 2, 100 | whoever has not charity, sins mortally in whatever he
631 2, 100 | a man not having charity sins mortally ~whenever he does
632 2, 100 | prohibition against ~unnatural sins, according to Lev. 28:22,
633 2, 102 | 1/1~OBJ 11: Further, all sins agree in turning us from
634 2, 102 | been ~offered up for all sins.~Aquin.: SMT FS Q[101] A[
635 2, 102 | which can never take away sins: but" Christ offered "one ~
636 2, 102 | offered "one ~sacrifice for sins, for ever." And since the
637 2, 102 | signified the ~destruction of sins: and also that man deserved
638 2, 102 | death on account of his ~sins; as though those animals
639 2, 102 | betoken the expiation of sins. Again the slaying of these
640 2, 102 | penitents in satisfying for sins. It was divided into two
641 2, 102 | signify that remission of sins is granted by God through
642 2, 102 | sacrifice was offered for ~the sins of the whole people, or
643 2, 102 | was offered for their own sins, to signify ~that nothing
644 2, 102 | use of ~those for whose sins it was offered, it would
645 2, 102 | belongs to the sacrifice for sins, which was eaten in ~the
646 2, 102 | secondly, on account of the sins ~he has committed; thirdly,
647 2, 102 | Para. 1/1~Reply OBJ 11: Sins are more grievous by reason
648 2, 102 | a propitiation ~for our sins" (1 Jn. 2:2). This propitiatory
649 2, 102 | the Christian people from sins: and the feast of Tabernacles
650 2, 102 | Para. 1/1~OBJ 6: Further, sins are not something corporeal
651 2, 102 | purpose of ~expiating the sins of the people that the priest
652 2, 102 | priest should confess the sins ~of the children of Israel
653 2, 102 | and also ~expiations from sins; while, as to the priests
654 2, 102 | to denote repentance for sins, which is required of those
655 2, 102 | the spiritual worship by sins, whereby men were said ~
656 2, 102 | general, or also for the sins of ~individuals; not that
657 2, 102 | signified that expiation of sins which ~was to be effected
658 2, 102 | were figures ~of various sins. For the uncleanness of
659 2, 102 | leprosy ~on the woof denoted sins of the flesh, for as the
660 2, 102 | expiated by sacrifices for sins, since all ~corruption is
661 2, 102 | expiation of the multitude of sins, ~it was all burnt outside
662 2, 102 | the people from all their sins, "the priest" dipped ~"his
663 2, 102 | the ~power of washing away sins. The priest who immolated
664 2, 102 | Christ to death, whereby our sins are expiated; ~and this,
665 2, 102 | wont to be offered for the sins of individuals: ~but since
666 2, 102 | neglectful about expiating such sins and ~uncleannesses; or,
667 2, 102 | offer a calf ~for his own sins, in memory of Aaron's sin
668 2, 102 | offered in expiation of the sins of the ~multitude. For the
669 2, 102 | denote the destruction of sins. They were ~not, however,
670 2, 102 | or for the multitude of sins. The other goat ~was let
671 2, 102 | head, while confessing the sins of the children of Israel:
672 2, 102 | punishment of the people's ~sins. And it was said to bear
673 2, 102 | it was said to bear the sins of the people, either because
674 2, 102 | forgiveness of the people's sins was signified by its being
675 2, 102 | its head written lists of sins were fastened.~Aquin.: SMT
676 2, 102 | Christ was sacrificed for the sins ~of both priests and people:
677 2, 102 | sacrifices, whether for sins or for trespasses.~Aquin.:
678 2, 102 | signify the various vices and ~sins from which they should be
679 2, 102 | 15:17) as referring to sins. Yet ~certain foods can
680 2, 102 | animals ~signified certain sins, in token of which those
681 2, 102 | condemnation of unnatural sins. The third reason was the
682 2, 102 | Gregory (Moral. xxxi), is that sins which are the ~fetid excretions
683 2, 102 | are forgiven, and whose sins are covered." Or else ~according
684 2, 102 | free from dead works, i.e. sins. And they should not shave
685 2, 103 | transgressions and ~. . . their sins." Therefore the ceremonies
686 2, 103 | Christ, "Who ~taketh away the sins [Vulg.: 'sin'] of the world" (
687 2, 103 | sacrifices were offered ~up for sins, not as though the sacrifices
688 2, 103 | sacrifices themselves washed sins away, ~but because they
689 2, 103 | figure of that expiation from sins ~which was effected by Christ.~
690 2, 103 | a false declaration, he sins mortally. Now, though our
691 2, 105 | easily deterred from such sins ~unless they be severely
692 2, 105 | concealing it: for such like sins, when ~discovered, should
693 2, 105 | for instance when a man sins from passion, the sin is
694 2, 105 | others from committing such sins, as stated above. The ~second
695 2, 105 | second degree is when a man sins through ignorance: and then
696 2, 105 | death of Christ, whereby all sins are washed away, and the
697 2, 106 | transgression: since he who sins after the giving of the
698 2, 107 | man refrains from ~some sins through fear of being punished,
699 2, 107 | to the interior acts of sins. ~Secondly, Our Lord fulfilled
700 2, 107 | and are burdened with the sins of this world." And further
701 2, 109 | avoid sin. Because "no ~one sins in what he cannot avoid,"
702 2, 109 | weight drags us down to other sins": and this because, as the ~
703 2, 109 | His commandments, and thus sins mortally: especially since,
704 2, 110 | Grace, i.e. the remission of sins." Now the remission of sin
705 2, 110 | was for the remission of sins, and peace for our reconciliation
706 2, 110 | signifies the ~remission of sins." Not only grace, therefore,
707 2, 110 | And hence the remission of sins does not take ~place without
708 2, 112 | 13: "Who can understand sins? From my secret ~ones cleanse
709 2, 113 | Whether the remission of sins is to be reckoned with the
710 2, 113 | ungodly is the remission of sins?~Aquin.: SMT FS Q[113] A[
711 2, 113 | is not the ~remission of sins. For sin is opposed not
712 2, 113 | 49. Now the remission of sins is ~brought about chiefly
713 2, 113 | Charity ~covereth all sins." Therefore the remission
714 2, 113 | Therefore the remission of sins ought to be named ~after
715 2, 113 | Further, the remission of sins seems to be the same as
716 2, 113 | is ~not the remission of sins.~Aquin.: SMT FS Q[113] A[
717 2, 113 | i.e. "by the remission of sins." Therefore the remission ~
718 2, 113 | Therefore the remission ~of sins is justification.~Aquin.:
719 2, 113 | changed by the remission of ~sins from the state of ungodliness
720 2, 113 | is not the remission of sins, ~but its cause.~Aquin.:
721 2, 113 | contraries at once. Now ~some sins are contraries, as wastefulness
722 2, 113 | added: 'But for thy former sins also pray ~that they may
723 2, 113 | may have the guilt of both sins at once. For sins are not
724 2, 113 | of both sins at once. For sins are not contrary to ~each
725 2, 113 | according to Lk. 7:47: "Many sins ~are forgiven her because
726 2, 113 | 27: "By mercy and ~faith sins are purged away." Hence
727 2, 113 | 12: "Charity covereth all sins." ~Now the object of charity
728 2, 113 | to righteousness has his sins behind him. Hence he ought
729 2, 113 | ought to think of all his sins. But this is unseemly, both
730 2, 113 | the forgiveness of such sins as he had forgotten. Hence ~
731 2, 113 | detestation with regard to all sins ~committed, in which are
732 2, 113 | which are included such sins as have been forgotten.
733 2, 113 | Whether the remission of sins ought to be reckoned amongst
734 2, 113 | seem that the remission of sins ought not to be reckoned ~
735 2, 113 | itself the remission of sins, as stated ~above (A[1]).
736 2, 113 | Therefore the remission of sins ought not to be reckoned ~
737 2, 113 | of grace and remission of sins are the same; as ~illumination
738 2, 113 | Therefore the remission of sins ought not to be reckoned
739 2, 113 | Hence the remission of sins ought ~not to be reckoned
740 2, 113 | everything. Now the ~remission of sins is the end of the justification
741 2, 113 | Hence the remission of sins ought to be reckoned ~amongst
742 2, 113 | sin, and the remission of sins. The reason for this is ~
743 2, 113 | implied in the remission of ~sins; for in this is the justification
744 2, 113 | called the remission of ~sins, even as every movement
745 2, 113 | good." Now the remission of sins regards the turning away ~
746 2, 114 | beseech the pardon of their sins, which they do not ~merit,
747 2, 2 | Him who taketh away the sins [Vulg.: ~'sin'] of the world,"
748 2, 3 | third is the confession of sins, which is ordained to the ~
749 2, 3 | to the ~blotting out of sins, which is the end of penance,
750 2, 4 | like manner, when a man sins ~mortally after having living
751 2, 5 | to be graver than other sins, as ~Augustine observes (
752 2, 6 | time healed from all his sins. But this is not done except
753 2, 7 | because "charity covereth all sins" (Prov. 10:12).~Aquin.:
754 2, 10 | Whether it is the greatest of sins?~(4) Whether every action
755 2, 10 | 1~OBJ 2: Further, no one sins that which he cannot avoid,
756 2, 10 | there are seven ~capital sins, to which all sins are reduced.
757 2, 10 | capital sins, to which all sins are reduced. But unbelief
758 2, 10 | it is on account of other sins, which cannot be taken away ~
759 2, 10 | and lust, wherefore these sins are said to ~be in the concupiscible.
760 2, 10 | unbelief is not the greatest of sins. For ~Augustine says (De
761 2, 10 | unbelief is the greatest of sins.~Aquin.: SMT SS Q[10] A[
762 2, 10 | seemingly, the greatest of sins. Now unbelief excuses or
763 2, 10 | is not the ~greatest of sins.~Aquin.: SMT SS Q[10] A[
764 2, 10 | unbelief is not the greatest of sins.~Aquin.: SMT SS Q[10] A[
765 2, 10 | unbelief is the greatest of sins.~Aquin.: SMT SS Q[10] A[
766 2, 10 | This does not apply to the sins ~that are opposed to the
767 2, 10 | excuse, especially when a man sins not from malice, as was
768 2, 10 | other things being equal, ~sins more gravely than the unbeliever,
769 2, 10 | according to his ~unbelief, sins grievously."~Aquin.: SMT
770 2, 10 | faith after accepting it, sins more grievously ~against
771 2, 10 | fulfil what he has promised, sins more grievously than if ~
772 2, 10 | Church, for certain special ~sins, withdraws the faithful
773 2, 10 | unbelief is the greatest of sins, as stated above (A[3]~).
774 2, 10 | above (A[3]~). Now other sins such as adultery, theft
775 2, 11 | was speaking to Peter of sins committed against ~oneself,
776 2, 11 | are not to be applied to sins ~committed against one's
777 2, 12 | which is the origin of all sins, does not, seemingly, pertain
778 2, 12 | to ~unbelief, since many sins there are without unbelief.
779 2, 12 | it on account of ~other sins: which is evidently not
780 2, 12 | Nevertheless a man who sins by unbelief may be sentenced
781 2, 12 | sometimes, on account of other sins.~Aquin.: SMT SS Q[12] A[
782 2, 12 | crimes he forbids lesser sins": and yet among ~the latter
783 2, 12 | the lesser, i.e. venial, sins.~Aquin.: SMT SS Q[13] A[
784 2, 12 | Para. 1/1~OBJ 3: Further, sins committed without deliberation,
785 2, 12 | movements are not mortal sins, because they precede the ~
786 2, 12 | contrary to charity, are mortal sins in respect of their genus.
787 2, 12 | as meaning that all the ~sins which follow, are mortal,
788 2, 12 | previously are more grievous sins, some of those mentioned
789 2, 12 | latter some more grievous sins are ~included.~Aquin.: SMT
790 2, 12 | unbelief is the ~greatest of sins in respect of its genus,
791 2, 12 | regards the objects ~of those sins, it is clear that blasphemy,
792 2, 12 | absolutely speaking, he sins more grievously that the
793 2, 12 | as to punishment, among sins ~committed against our neighbor.~
794 2, 12 | on them for those same ~sins. They regret indeed the
795 2, 12 | They regret indeed the sins which they have committed,
796 2, 13 | before committing other sins?~Aquin.: SMT SS Q[14] A[
797 2, 13 | contrary to the ~remission of sins, which is the work of the
798 2, 13 | they say that when a man sins through weakness, it is
799 2, 13 | the Father"; that when he sins through ignorance, it is
800 2, 13 | the Son"; and that when he sins through certain malice,
801 2, 13 | seemingly, regards past sins, while ~obstinacy regards
802 2, 13 | obstinacy regards future sins. Now past and future time
803 2, 13 | seems that the ~species of sins against the Holy Ghost are
804 2, 13 | despair of pardon for their sins, or who without merits ~
805 2, 13 | and ~therefore, seemingly, sins against the Holy Ghost.~
806 2, 13 | the mercy that ~pardons sins and rewards good deeds,
807 2, 13 | Divine justice that ~punishes sins, which fear is removed by "
808 2, 13 | Para. 1/1~Reply OBJ 1: The sins of despair and presumption
809 2, 13 | punishment, since he that sins through ~ignorance or weakness,
810 2, 13 | punishment, whereas he that sins ~through certain malice,
811 2, 13 | means towards the pardon of sins. This does not, ~however,
812 2, 13 | previously committed other sins. For the natural ~order
813 2, 13 | through committing lesser sins.~Aquin.: SMT SS Q[14] A[
814 2, 13 | committed except after other sins.~Aquin.: SMT SS Q[14] A[
815 2, 13 | repentance, except about past sins. Therefore the same ~applies
816 2, 13 | Ghost presupposes other sins.~Aquin.: SMT SS Q[14] A[
817 2, 13 | commit the most grievous of sins which is that against the
818 2, 13 | part, presupposes other sins, ~for it is written (Prov.
819 2, 13 | come into ~the depth of sins, contemneth."~Aquin.: SMT
820 2, 14 | discussing the causes of sins (FS, Q[76]), we ~must now
821 2, 14 | Whether these vices arise from sins of the flesh?~Aquin.: SMT
822 2, 14 | he reckons it ~among the sins arising from gluttony.~Aquin.:
823 2, 14 | dulness of sense arise from sins of the ~flesh?~Aquin.: SMT
824 2, 14 | sense do not ~arise from sins of the flesh. For Augustine (
825 2, 14 | become unclean chiefly ~by sins of the flesh. Therefore
826 2, 14 | sense ~are not caused by sins of the flesh.~Aquin.: SMT
827 2, 14 | the soul: whereas carnal sins ~pertain to the corruption
828 2, 14 | the reverse. Therefore the sins of the flesh do not ~cause
829 2, 15 | prohibitive precepts regard sins, which corrupt virtue. ~
830 2, 16 | punished by Him for his ~sins, as Augustine states (In
831 2, 18 | a specific diversity of sins, all of which ~alike however
832 2, 19 | Whether it is the greatest of sins?~(4) Whether it arises from
833 2, 19 | the greatness of one's own sins. Therefore despair is not
834 2, 19 | itself, but a source of sins. Now such is despair, for
835 2, 19 | also the origin of ~other sins.~Aquin.: SMT SS Q[20] A[
836 2, 19 | God for their ~object, the sins which are contrary to them,
837 2, 19 | to ~other things. Other sins, however, consist principally
838 2, 19 | or horror of one's ~own sins may lead to despair, in
839 2, 19 | that there is no pardon for sins after Baptism. ~Therefore
840 2, 19 | the power of ~forgiving sins, may suffer a movement of
841 2, 19 | there can be other mortal sins, without belief.~Aquin.:
842 2, 19 | that there is remission of sins in the Church.~Aquin.: SMT
843 2, 19 | despair is the greatest of sins?~Aquin.: SMT SS Q[20] A[
844 2, 19 | despair is not the greatest of sins. For there ~can be despair
845 2, 19 | unbelief is ~the greatest of sins because it overthrows the
846 2, 19 | despair is not the greatest of sins.~Aquin.: SMT SS Q[20] A[
847 2, 19 | from God: whereas in other sins there is not only inordinate ~
848 2, 19 | but less grave than other sins.~Aquin.: SMT SS Q[20] A[
849 2, 19 | 1/3~I answer that, Those sins which are contrary to the
850 2, 19 | God for their object, the sins which are opposed ~to them
851 2, 19 | most grievous among mortal sins.~Aquin.: SMT SS Q[20] A[
852 2, 19 | compared to the other two sins from our point of ~view,
853 2, 20 | 1~OBJ 2: Further, other sins arise from the sin against
854 2, 20 | which is a source from which sins arise. ~Now other sins seem
855 2, 20 | which sins arise. ~Now other sins seem to arise from the presumption
856 2, 20 | genus, graver than other sins. Hence ~presumption whereby
857 2, 20 | who persevere in their ~sins, and that He gives glory
858 2, 20 | becomes Him by reason of our sins.~Aquin.: SMT SS Q[21] A[
859 2, 20 | pleasure, and consequently from sins of the flesh, which give
860 2, 23 | said on account of venial sins, which are contrary, ~not
861 2, 23 | besets them is to resist the sins which disturb ~them by their
862 2, 23 | diminution, and such are venial sins, ~or even the cessation
863 2, 23 | for which reason venial sins are said to be dispositions
864 2, 23 | only certain determinate sins, ~which destroy the habit
865 2, 24 | 12, "charity covereth all sins." Therefore charity does
866 2, 27 | consists in deploring past sins, and in not committing again
867 2, 27 | Para. 1/1~Reply OBJ 2: Our sins divide between us and God,
868 2, 27 | why we grieve for our past sins, or for ~those of others,
869 2, 30 | 4:24: "Redeem thou thy sins with alms." Now ~satisfaction
870 2, 30 | thee, and'] redeem thou thy sins with alms." Therefore ~almsgiving
871 2, 30 | alms from what he needs, sins gravely.~Aquin.: SMT SS
872 2, 31 | regard of one another's ~sins: not indeed by being on
873 2, 31 | matter wherein the other sins, though he is not ~his superior
874 2, 31 | patience with the lesser sins of ~their brethren."~Aquin.:
875 2, 31 | thinks lightly of his own sins, and, in his own heart,
876 2, 31 | neighbor, judging the latter's sins with harsh severity, as
877 2, 31 | the public denunciation of sins it is ~necessary to make
878 2, 31 | make a distinction: because sins may be either public or ~
879 2, 31 | secret. In the case of public sins, a remedy is required not
880 2, 31 | scandalized. Wherefore such like sins should be ~denounced in
881 2, 31 | understood as referring to public sins, as ~Augustine states (De
882 2, 31 | hand, in the case of secret sins, the words of Our Lord ~
883 2, 31 | of others, he no ~longer sins against thee alone, but
884 2, 31 | offense even at his ~secret sins, it seems that we must make
885 2, 31 | distinction. For ~certain secret sins are hurtful to our neighbor
886 2, 31 | faith. And since he that sins thus in secret, sins not
887 2, 31 | that sins thus in secret, sins not only ~against you in
888 2, 31 | other hand there ~are other sins which injure none but the
889 2, 31 | to God, wherefore hidden sins ~are to the judgment of
890 2, 31 | of God, just what public sins are to the judgment of ~
891 2, 31 | brought forward. For secret sins ought not to be made known
892 2, 31 | would betray his brother's sins ~instead of correcting them,"
893 2, 31 | Therefore in the case of secret sins one ought not to bring ~
894 2, 32 | of God is the greatest of sins?~(3) Whether hatred of one'
895 2, 32 | it is the greatest of all sins against our neighbor?~(5)
896 2, 32 | of God is the greatest of sins?~Aquin.: SMT SS Q[34] A[
897 2, 32 | God is not the greatest of sins. For ~the most grievous
898 2, 32 | hatred ~of God, but in other sins, by participation and indirectly.
899 2, 32 | from ~God, whereas in other sins, fornication for instance,
900 2, 32 | more grievous than other sins.~Aquin.: SMT SS Q[34] A[
901 2, 32 | is the most grievous of ~sins against our neighbor. Therefore
902 2, 32 | Enchiridion xii). Now there are sins by which a man ~hurts his
903 2, 32 | Para. 1/2~I answer that, Sins committed against our neighbor
904 2, 32 | disorder in the person who sins, secondly ~by reason of
905 2, 32 | sinful in ~a man's outward sins against his neighbor, it
906 2, 32 | neighbor, a ~man's outward sins are worse than his inward
907 2, 32 | the chief of ~the capital sins, and the origin of all others.~
908 2, 32 | Para. 1/1~OBJ 2: Further, sins arise in us on account of
909 2, 32 | Rm. 7:5: "The passions of sins . . . did work in ~our members
910 2, 32 | reckoned one of the capital ~sins.~Aquin.: SMT SS Q[34] A[
911 2, 32 | among the ~seven capital sins.~Aquin.: SMT SS Q[34] A[
912 2, 33 | Ecclus. 21:2: ~"Flee from sins as from the face of a serpent."
913 2, 33 | appetite may either be venial ~sins in themselves, or incline
914 2, 33 | may happen that certain sins may become more insistent,
915 2, 33 | observed with regard to all sins ~that are mortal in respect
916 2, 33 | are speaking now of human sins ~consisting in human acts,
917 2, 34 | when we were treating of sins.~Aquin.: SMT SS Q[36] A[
918 2, 34 | sensuality, which are venial sins: such are the first movement
919 2, 34 | movements, which are venial sins.~Aquin.: SMT SS Q[36] A[
920 2, 34 | envy is the ~greatest of sins, but that when the devil
921 2, 34 | among the most ~grievous sins, viz. envy of another's
922 2, 35 | We must now consider the sins contrary to peace, and first
923 2, 35 | induces another to sin, sins also himself. But ~it appears
924 2, 35 | such discord are venial sins by reason of their being ~
925 2, 37 | according to Is. 59:: "Your ~sins have divided between you
926 2, 37 | in general which of two sins is the graver, the question
927 2, 37 | a particular schismatic sins ~more grievously than a
928 2, 37 | good. Now schism and other sins against our neighbor, are ~
929 2, 37 | God Himself; and so these sins are less ~grievous than
930 2, 37 | unbelief. Nevertheless of all sins committed by man against ~
931 2, 37 | you be involved in their sins."~Aquin.: SMT SS Q[39] A[
932 2, 39 | but they are even mortal sins.~Aquin.: SMT SS Q[41] A[
933 2, 40 | sin distinct from other sins?~Aquin.: SMT SS Q[42] A[
934 2, 40 | sin distinct from ~other sins. For, according to Isidore (
935 2, 40 | commission of a sin, a man sins by no other kind of sin
936 2, 40 | that is distinct from other sins, is ~either a capital vice,
937 2, 40 | sin, distinct ~from other sins. ~Aquin.: SMT SS Q[42] A[
938 2, 40 | mentioned as distinct from other sins (2 ~Cor. 12:20).~Aquin.:
939 2, 40 | things that are mortal sins (2 Cor. 12:20).~Aquin.:
940 2, 41 | scandal is not a sin. For sins do not occur ~from necessity,
941 2, 41 | found separately from other sins. ~Therefore it is not a
942 2, 41 | found separate from other sins, as ~when a man scandalizes
943 2, 41 | men are liable to venial sins, according to ~1 Jn. 1:8: "
944 2, 41 | sometimes fall into venial sins through the ~weakness of
945 2, 41 | venial sin. But venial ~sins may be in perfect men. Therefore
946 2, 41 | Reply OBJ 3: The venial sins of the perfect consist chiefly
947 2, 41 | they ~commit any venial sins even in their external words
948 2, 41 | feared." But punishment of sins is a spiritual good, since
949 2, 41 | numerous and more grievous sins being committed, the ~infliction
950 2, 42 | OBJ 3: Further, different sins are opposed to different
951 2, 42 | precept, and consequently sins mortally. Now ~a venial
952 2, 42 | does not fulfil a precept sins mortally, since ~according
953 2, 43 | dwell in a body subject to sins."~Aquin.: SMT SS Q[45] A[
954 2, 43 | charity ~to correct the sins of others, and this is indicated
955 2, 44 | happens in regard to other sins; for the lustful man desires
956 2, 45 | commanding: wherefore he who sins voluntarily against ~his
957 2, 51 | Ethic. vi, 5) that "he who sins willingly ~against prudence
958 2, 51 | special sin. For whoever ~sins, acts against right reason,
959 2, 51 | general in respect of all sins; ~secondly, because it is
960 2, 51 | it is predicated of all sins: and in ~this way imprudence
961 2, 51 | them, so have all vices and sins a share of ~imprudence,
962 2, 52 | every sin, because he who sins neglects that ~which withdraws
963 2, 52 | Para. 1/1 ~On the contrary, Sins committed through negligence,
964 2, 52 | special virtue. For certain sins are special ~through being
965 2, 52 | found more or less in ~all sins.~Aquin.: SMT SS Q[54] A[
966 2, 52 | due to negligence. But ~sins of omission are not opposed
967 2, 52 | God helps us to avoid all sins, because ~according to Prov.
968 2, 52 | the ~negligences of many sins." Now this would not be,
969 2, 52 | were prescribed for ~mortal sins, as appears from the book
970 2, 52 | genus of ~sin. Because those sins that consist of inward actions,
971 2, 52 | of sin, ~whereas hidden sins should not be confessed
972 2, 53 | flesh be accounted among sins.~Aquin.: SMT SS Q[55] A[
973 2, 53 | flesh is chief among mortal sins, so that it is itself a
974 2, 54 | not be justified ~from the sins of the lips": and it is
975 2, 57 | manner as regards the other sins. Therefore injustice is
976 2, 57 | whoever does an injustice sins mortally?~Aquin.: SMT SS
977 2, 57 | everyone who does an injustice sins ~mortally. For venial sin
978 2, 57 | everyone that does an injustice sins mortally.~Aquin.: SMT SS
979 2, 57 | everyone that does an injustice sins mortally.~Aquin.: SMT SS
980 2, 57 | mortal. But not all the sins contrary to the other ~virtues
981 2, 57 | whoever does an injustice sins mortally.~Aquin.: SMT SS
982 2, 57 | treating ~of the distinction of sins, a mortal sin is one that
983 2, 57 | Para. 1/1~Reply OBJ 3: The sins which are contrary to the
984 2, 58 | stand guilty of grievous sins should not judge ~those
985 2, 58 | guilty of the same or lesser sins, as Chrysostom [*Hom. ~xxiv]
986 2, 58 | does this hold ~when such sins are public, because there
987 2, 58 | belongs to judgment to punish sins. Now it is related ~to the
988 2, 58 | some that they punished sins without having authority ~
989 2, 59 | merits, and punishments to sins.~Aquin.: SMT SS Q[61] A[
990 2, 61 | our daily meetings, who sins ~not here, if however he
991 2, 61 | rich ~for their riches, sins," and in like manner, if
992 2, 62 | must consider (1) those sins that are committed in relation ~
993 2, 62 | voluntary commutations. Sins are committed in relation
994 2, 62 | that kills another's ox, sins, not through killing the ~
995 2, 62 | v, 11. Therefore no man sins ~by killing himself.~Aquin.:
996 2, 62 | whoever takes his own life, sins against God, ~even as he
997 2, 62 | who kills another's slave, sins against that slave's master, ~
998 2, 62 | adultery are less grievous sins than taking a man's, ~especially
999 2, 62 | 2: Further, among those sins that are committed against
1000 2, 62 | he who kills a just man, ~sins more grievously than he
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