Part, Question

1001   2, 62  |        happenings, as such, are not sins.~Aquin.: SMT SS Q[64] A[
1002   2, 63  |       Imprisonment;~(4) Whether the sins that consist in inflicting
1003   2, 63  |             of certain more heinous sins, so ~is he deprived of a
1004   2, 63  |           account of certain lesser sins. But this is ~not lawful
1005   2, 64  |            We must now consider the sins opposed to justice, whereby
1006   2, 64  |             others a share: ~but he sins if he excludes others indiscriminately
1007   2, 64  |             as distinct from ~those sins which are committed against
1008   2, 64  |       Whether theft and robbery are sins of different species?~Aquin.:
1009   2, 64  |           theft and robbery are not sins of different ~species. For
1010   2, 64  |           Now in the other kinds of sins, the secret and the ~manifest
1011   2, 64  |    something involuntary, as in the sins opposed to justice: and
1012   2, 64  |            detained ~by another, he sins indeed; yet not because
1013   2, 64  |             or compensation: but he sins against ~general justice
1014   2, 65  |            1 Tim. 5:24, "Some men's sins are manifest, going ~before
1015   2, 65  |        knowledge. Therefore a judge sins if he ~pronounces sentence
1016   2, 66  |           He who accuses wrongfully sins both against the person
1017   2, 67  |            Q[69] Out. Para. 1/1- OF SINS COMMITTED AGAINST JUSTICE
1018   2, 67  |             must now consider those sins which are committed against
1019   2, 67  |           the due order of justice, sins ~mortally, as stated above (
1020   2, 67  |            mendaciously deny it, he sins mortally. If, on the other
1021   2, 67  |           words, to make excuses in sins": on which words a gloss ~
1022   2, 67  |             the Divine judgment are sins, as, for example, simple
1023   2, 67  |           bribes ~his adversary, he sins indeed by inducing him to
1024   2, 67  |           so it is evident that he ~sins. Wherefore, since it is
1025   2, 67  |       evident that the accused also sins if he is guilty of collusion
1026   2, 67  |            Pt. 2:14]. Therefore ~he sins in defending himself.~Aquin.:
1027   2, 67  |  consequently without any doubt ~he sins.~Aquin.: SMT SS Q[69] A[
1028   2, 68  |          they do not abhor so ~much sins against their neighbor.
1029   2, 69  |              3) Whether an advocate sins by defending an unjust cause?~(
1030   2, 69  |        unjust cause?~(4) Whether he sins if he accept a fee for defending
1031   2, 69  |             1/1~Whether an advocate sins by defending an unjust cause?~
1032   2, 69  |          the ungodly. ~Therefore he sins and deserves the wrath of
1033   2, 69  |            cause, ~without doubt he sins grievously, and is bound
1034   2, 69  |            his art, nevertheless he sins by reason of injustice in ~
1035   2, 70  |            honored. This is done by sins of deed, whereof we have
1036   2, 70  |         inward intention. Hence, in sins of word, it seems that we ~
1037   2, 71  |           its comparison with other sins;~(4) Whether it is a sin
1038   2, 71  |             whereas they are venial sins that are found in all. ~
1039   2, 71  |         stated above (Q[72], A[2]), sins of word should be ~judged
1040   2, 71  |    backbiting is the gravest of all sins committed against one's ~
1041   2, 71  |    backbiting is the gravest of all sins ~committed against one's
1042   2, 71  |            the gravest of the other sins that are ~committed against
1043   2, 71  |     adultery: and ~yet of all other sins a man commits against his
1044   2, 71  |     adultery, murder, and theft are sins ~of deed. Therefore backbiting
1045   2, 71  |           not graver than the other sins committed ~against one's
1046   2, 71  |            The essential gravity of sins committed against one's ~
1047   2, 71  |           of external things, those sins which injure a man's body ~
1048   2, 71  |           Consequently, among other sins committed against one's
1049   2, 71  |        relation to the ~sinner, who sins more grievously, if he sins
1050   2, 71  |         sins more grievously, if he sins deliberately than if he
1051   2, 71  |             deliberately than if he sins ~through weakness or carelessness.
1052   2, 71  |       carelessness. In this respect sins of word have a ~certain
1053   2, 71  |              also result from other sins pertaining to hate of one'
1054   2, 71  |          not only they that" commit sins, "but they also that consent ~
1055   2, 71  |           the ~person detracted, he sins no less than the detractor,
1056   2, 71  |       negligence, or even shame, he sins ~indeed, but much less than
1057   2, 71  |            with words, for ~that he sins in backbiting his brother,
1058   2, 72  |             than tale-bearing. ~For sins of word consist in speaking
1059   2, 72  |             A[3]; FS, Q[73], A[8]), sins ~against one's neighbor
1060   2, 73  |             distinct from the other sins ~whereby one's neighbor
1061   2, 73  |          him to shame. Now such are sins; and if they be imputed
1062   2, 73  |           Para. 1/1~OBJ 3: Further, sins of this kind are distinguished
1063   2, 73  |         stated above (Q[72], A[2]), sins of word should be ~weighed
1064   2, 73  |            speaker, wherefore these sins are ~differentiated according
1065   2, 73  |         distinct from the foregoing sins.~Aquin.: SMT SS Q[75] A[
1066   2, 73  |        backbiting seem to be graver sins than ~derision, because
1067   2, 74  |           its comparison with other sins.~Aquin.: SMT SS Q[76] A[
1068   2, 74  |        reckons cursing among slight sins. But such sins are ~venial.
1069   2, 74  |         among slight sins. But such sins are ~venial. Therefore cursing
1070   2, 74  |        deeds are ~not always mortal sins. Much less therefore is
1071   2, 74  |           without deliberation, and sins of word should be weighed
1072   2, 74  |      existing. Therefore the curser sins more ~grievously than the
1073   2, 75  |             Out. Para. 1/2 - (D) BY SINS COMMITTED IN BUYING AND
1074   2, 75  |             must now consider those sins which relate to voluntary
1075   2, 75  |        merchant is hardly free from sins of the lips" [*'A merchant
1076   2, 75  |          not be justified from ~the sins of the lips'] (Ecclus. 26:
1077   2, 76  |             Out. Para. 1/1 - (E) BY SINS COMMITTED IN LOANS (Q[78])~~
1078   2, 76  |             money lent. ~For no man sins through following the example
1079   2, 76  |             many advantages, if all sins were strictly forbidden
1080   2, 76  |            only they that do" these sins, "but they also that ~consent
1081   2, 76  |       occasion of sin. Therefore he sins also.~Aquin.: SMT SS Q[78]
1082   2, 76  |          book (ch. 5). Now a usurer sins by doing an ~injury to the
1083   2, 77  |       capital ~vices, as well as to sins of thought, word and deed.
1084   2, 77  |           when we were ~treating of sins in general. Therefore omission
1085   2, 77  |       special sin distinct from the sins which are opposed to the
1086   2, 77  |       impossible: ~wherefore no man sins by omission, if he does
1087   2, 77  |           Para. 1/1~OBJ 3: Further, sins of transgression may be
1088   2, 77  |       either venial or mortal. ~But sins of omission seem to be always
1089   2, 77  |            sense they may be venial sins.~Aquin.: SMT SS Q[79] A[
1090   2, 81  |           thee, and then ~shall thy sins be forgiven to thee when
1091   2, 81  |     Supplication is bewailing one's sins; prayer is vowing something
1092   2, 84  |            gifts and sacrifices for sins." Hence the oblations which
1093   2, 85  |            to have a share in their sins: but ~when they have done
1094   2, 86  |             those things which ~are sins in themselves, and these
1095   2, 86  |             who breaks a solemn vow sins more ~grievously. When it
1096   2, 86  |          what he cannot do lawfully sins. But ~subjects do not sin
1097   2, 87  |            sinned ~in swearing, and sins in keeping his oath: whereas
1098   2, 87  |          not bound to do withal, he sins ~indeed in swearing (through
1099   2, 90  |       answer that, As stated above, sins against religion consist
1100   2, 92  |          idolatry is the gravest of sins?~Aquin.: SMT SS Q[94] A[
1101   2, 92  |      idolatry is not the gravest of sins. The worst ~is opposed to
1102   2, 92  |        internal worship, are graver sins than idolatry, which is
1103   2, 92  |            faith are ~more grievous sins than idolatry.~Aquin.: SMT
1104   2, 92  |            the commonwealth, so, in sins that are committed against ~
1105   2, 92  |        which indeed are the greater sins, the greatest of all seems
1106   2, 92  |            Thus the sin of one that sins knowingly is said to be ~
1107   2, 92  |            than the sin of one that sins through ignorance: and in
1108   2, 92  |        ignorance. Furthermore other sins may be more grievous on
1109   2, 92  |          end, in ~so far as certain sins were employed in the worship
1110   2, 92  |         forth. Nevertheless certain sins may ~precede idolatry and
1111   2, 95  |            1/1~I answer that, Among sins opposed to religion, the
1112   2, 96  |            1~OBJ 2: Further, no man sins by doing what is best. Yet
1113   2, 96  |           happen sometimes that he ~sins not, if he do not the man'
1114   2, 96  |            is guilty of perjury and sins mortally. Nevertheless the ~
1115   2, 96  |          Thes. Para. 1/1~Whether he sins who demands an oath of a
1116   2, 97  |           to found apart from other sins as ~the Philosopher states,
1117   2, 97  |           be found apart from other sins; for ~it is sometimes united
1118   2, 97  |            sin, inasmuch as various sins are directed to ~the end
1119   2, 97  |    sometimes found apart from other sins, through ~its act having
1120   2, 97  |           with the species of other sins, and not according to the
1121   2, 97  |             ministers. ~And whoever sins against any one of the aforesaid
1122   2, 97  |             it ~is possible for two sins to differ specifically as
1123   2, 98  |         against the Holy Ghost that sins from choice, but ~only he
1124   2, 103 |             is the most grievous of sins?~Aquin.: SMT SS Q[105] A[
1125   2, 103 |             3:2) among other mortal sins.~Aquin.: SMT SS Q[105] A[
1126   2, 103 |             is the most grievous of sins?~Aquin.: SMT SS Q[105] A[
1127   2, 103 |             is the most grievous of sins. For it ~is written (1 Kgs.
1128   2, 103 |            is the ~most grievous of sins, as stated above (Q[94],
1129   2, 103 |             is the most grievous of sins.~Aquin.: SMT SS Q[105] A[
1130   2, 103 |             is the most grievous of sins.~Aquin.: SMT SS Q[105] A[
1131   2, 103 |            of his command. Now some sins are against the very person
1132   2, 103 |           not ~the most grievous of sins.~Aquin.: SMT SS Q[105] A[
1133   2, 103 |      commandment of the love of God sins ~more grievously than one
1134   2, 103 |            say this because whoever sins against his ~neighbor acts
1135   2, 103 |    repentance ~and the remission of sins.~Aquin.: SMT SS Q[105] A[
1136   2, 104 |              whereby Thou remittest sins to those that turn to Thee?"
1137   2, 104 |           Thou ~hast melted away my sins as it were ice. To Thy grace
1138   2, 105 |          iii; Retract. i), "no man ~sins in what he cannot avoid."
1139   2, 105 |             is reckoned among other sins (2 Tim. 3:2), ~where it
1140   2, 105 |            special sin. For whoever sins ~acts against God his sovereign
1141   2, 105 |           when he receives a ~favor sins against the favor. Therefore
1142   2, 106 |       whoever usurps what is ~God's sins. But vengeance belongs to
1143   2, 106 |         what is God's and therefore sins.~Aquin.: SMT SS Q[108] A[
1144   2, 106 |            When the whole multitude sins, vengeance must be taken
1145   2, 106 |           so too the ~punishment of sins, so far as it is the concern
1146   2, 106 |         death is inflicted on those sins ~alone which conduce to
1147   2, 106 |        taken not only for voluntary sins.~Aquin.: SMT SS Q[108] A[
1148   2, 106 |    imitation," as children copy the sins ~of their parents, and slaves
1149   2, 106 |             parents, and slaves the sins of their masters, so as
1150   2, 106 |          hypocrite to reign for the sins of the people?" Hence the
1151   2, 106 |          not having condemned their sins, as Augustine says (De ~
1152   2, 106 |           spiritually for their own sins. But human judgment cannot
1153   2, 106 |              they might imitate the sins of their parents, and thus
1154   2, 108 |          respect to their nature as sins, and ~with regard to those
1155   2, 108 |          the most grievous, because sins against God are always more ~
1156   2, 108 |       officious lies are not mortal sins.~Aquin.: SMT SS Q[110] A[
1157   2, 108 |            one's neighbor, and one ~sins mortally if one has merely
1158   2, 109 |             says: "He deplores the ~sins of the soul that falls into
1159   2, 109 |          the sin of Sodom." Now the sins of Sodom are mortal sin.
1160   2, 109 |        Therefore a hypocrite always sins mortally.~Aquin.: SMT SS
1161   2, 113 |      Sanctis) ~reckons among slight sins, "if one desire to flatter
1162   2, 114 |    contradicts openly. Now he ~that sins deceitfully is a viler man,
1163   2, 114 |          can speak of each of these sins in two ways. In one ~way
1164   2, 114 |       exceeds in giving displeasure sins more ~grievously than the
1165   2, 114 |          his reason: wherefore ~the sins of the flesh, whereby the
1166   2, 114 |          viler, ~although spiritual sins are more grievous, since
1167   2, 114 |           contempt. In like manner, sins that are committed through
1168   2, 114 |             of the reason, although sins that are committed ~openly
1169   2, 115 |           has for the sake of other sins. Hence Ambrose says (De ~
1170   2, 116 |             is the most grievous of sins?~(6) Whether it is a sin
1171   2, 116 |             occur naturally are not sins. Now ~covetousness comes
1172   2, 116 |          way by covetousness a ~man sins against himself, because
1173   2, 116 |           not in his body as do the sins of the flesh.~Aquin.: SMT
1174   2, 116 |            God, just as all mortal ~sins, inasmuch as man contemns
1175   2, 116 |        together with other special ~sins (Rm. 1:29), where it is
1176   2, 116 |            Para. 1/2~I answer that, Sins take their species from
1177   2, 116 |          builds wood, hay, stubble, sins not mortally but venially,
1178   2, 116 |          robbery, ~which are mortal sins, as stated above (Q[66],
1179   2, 116 |       numbered together with mortal sins, by ~reason of the aspect
1180   2, 116 |     covetousness is the greatest of sins?~Aquin.: SMT SS Q[118] A[
1181   2, 116 |     covetousness is the greatest of sins. For it is ~written (Ecclus.
1182   2, 116 |            is the most ~grievous of sins.~Aquin.: SMT SS Q[118] A[
1183   2, 116 |     covetousness is the greatest of sins.~Aquin.: SMT SS Q[118] A[
1184   2, 116 |            is ~the most grievous of sins.~Aquin.: SMT SS Q[118] A[
1185   2, 116 |             among the most grievous sins. ~Therefore covetousness
1186   2, 116 |            not the most grievous of sins.~Aquin.: SMT SS Q[118] A[
1187   2, 116 |          Consequently the ~order of sins may be considered in two
1188   2, 116 |         simply the most grievous of sins.~Aquin.: SMT SS Q[118] A[
1189   2, 116 |          those things whereby man's sins are ~healed: wherefore incurability
1190   2, 116 |       spiritual sin. For spiritual ~sins seem to regard spiritual
1191   2, 116 |            Para. 1/1~I answer that, Sins are seated chiefly in the
1192   2, 116 |           of the soul. Accordingly, sins of ~the flesh are those
1193   2, 116 |         pleasures, while ~spiritual sins are consummated in pleasures
1194   2, 116 |           between ~purely spiritual sins, which seek spiritual pleasure
1195   2, 116 |     excellence), and purely carnal ~sins, which seek a purely bodily
1196   2, 116 |          sin of one kind allows of ~sins even of a different kind
1197   2, 117 |            A[3], ad 2], whence ~all sins arise. Others say that he
1198   2, 117 |             he that injures himself sins more grievously, according ~
1199   2, 117 |             is ~not that the former sins against himself and the
1200   2, 117 |          another. ~For the prodigal sins against himself by spending
1201   2, 117 |             manner the covetous man sins against ~others, by being
1202   2, 117 |         deficient in giving; and he sins against himself, ~through
1203   2, 117 |       already to several additional sins, wherefore the ~prodigal
1204   2, 120 |           blasphemy and other like ~sins should rather have been
1205   2, 120 |           precept of the decalogue, sins. But in ~the Old Law some
1206   2, 120 |           movements would be mortal sins, as they would be against
1207   2, 121 |         which belong chiefly to the sins of the flesh.~Aquin.: SMT
1208   2, 122 |             of Christ he is dead to sins, according to ~Gal. 5:24, "
1209   2, 123 |         aside: thus sometimes a man sins mortally by ~consenting
1210   2, 123 |           evils of the soul, namely sins, in ~order to avoid evils
1211   2, 130 |            is not a sin. For no one sins ~in being likened to God:
1212   2, 130 |            which is proper to ~God, sins mortally. Now by desiring
1213   2, 130 |             a disposition to grave ~sins, in so far as it renders
1214   2, 131 |         make ~use of his virtue, he sins sometimes venially, sometimes
1215   2, 139 |              whoever exceeds a rule sins. Therefore if the needs
1216   2, 139 |            1~OBJ 3: Further, no one sins in observing a rule. Therefore
1217   2, 140 |            it is in this sense that sins of intemperance are said ~
1218   2, 140 |          not happen often that one ~sins in the matter of natural
1219   2, 140 |          things in respect of which sins frequently occur, and ~these
1220   2, 140 |            the part of the man who ~sins: and in both ways intemperance
1221   2, 140 |             the part of the man who sins, and this for ~three reasons.
1222   2, 140 |         grievous his sin, wherefore sins are not imputed to those
1223   2, 140 |             the most disgraceful of sins?~Aquin.: SMT SS Q[142] A[
1224   2, 140 |            the most disgraceful of ~sins. As honor is due to virtue
1225   2, 140 |       disgrace due to sin. Now some sins ~are more grievous than
1226   2, 140 |             the most disgraceful of sins.~Aquin.: SMT SS Q[142] A[
1227   2, 140 |             1~OBJ 2: Further, those sins which are the more common
1228   2, 140 |           less ashamed of them. Now sins of intemperance ~are most
1229   2, 140 |            happen to sin. Therefore sins of ~intemperance do not
1230   2, 140 |            the most ~disgraceful of sins.~Aquin.: SMT SS Q[142] A[
1231   2, 140 |            Moral. xxxiii. 12], "the sins of the ~flesh," which are
1232   2, 142 |      ashamed of things that are not sins, for instance when he ~performs
1233   2, 142 |           is more ashamed of lesser sins, ~while he glories in those
1234   2, 142 |             Sometimes more grievous sins are less shameful, either ~
1235   2, 142 |           disgraceful, as spiritual sins in comparison with ~sins
1236   2, 142 |            sins in comparison with ~sins of the flesh, or because
1237   2, 142 |          The same ~applies to other sins.~Aquin.: SMT SS Q[144] A[
1238   2, 142 |            of disapproving of their sins, they boast of them. ~Secondly,
1239   2, 145 |            in ~order to satisfy for sins: wherefore it is written (
1240   2, 145 |           the feast of Easter, when sins are loosed ~by baptism,
1241   2, 145 |              satisfaction for their sins, the ninth hour is suitably
1242   2, 146 |       Whether it is the greatest of sins?~(4) Its species;~(5) Whether
1243   2, 146 |             OBJ 2: Further, "No man sins in what he cannot avoid" [*
1244   2, 146 |          this is ~one of the lesser sins." But this pertains to gluttony.
1245   2, 146 |              that is to say venial, sins.~Aquin.: SMT SS Q[148] A[
1246   2, 146 |            our last end. For mortal sins are not all directly opposed
1247   2, 146 |         gluttony is the greatest of sins?~Aquin.: SMT SS Q[148] A[
1248   2, 146 |         gluttony is the greatest of sins. For the ~grievousness of
1249   2, 146 |       apparently the cause of other sins, for a gloss on Ps. ~135:
1250   2, 146 |        gluttony ~is the greatest of sins.~Aquin.: SMT SS Q[148] A[
1251   2, 146 |         gluttony is the greatest of sins, at least ~excepting those
1252   2, 146 |            1/1~On the contrary, The sins of the flesh, among which
1253   2, 146 |         committed: and ~in this way sins committed in connection
1254   2, 146 |           depends on the person who sins, and from this point ~of
1255   2, 146 |        gravity, inasmuch as certain sins are occasioned thereby. ~
1256   2, 146 |            Sodom were inflicted for sins ~occasioned by gluttony.~
1257   2, 146 |          from the standpoint of the sins that ~result from gluttony.
1258   2, 146 |             apparently the least of sins, seeing that it is most
1259   2, 148 |      whoever causes another to sin, sins himself. Therefore, ~if
1260   2, 148 |         sinners: few are they whose sins should be treated with severity."~
1261   2, 148 |           this is one of the lesser sins." Now the ~lesser sins are
1262   2, 148 |       lesser sins." Now the ~lesser sins are called venial. Therefore
1263   2, 148 |           inflicted save for mortal sins. Therefore drunkenness is
1264   2, 148 |            avoids sin, and thus he ~sins mortally by running the
1265   2, 148 |           us from avoiding grievous sins. For the ~things we avoid
1266   2, 148 |       drunkenness is the gravest of sins?~Aquin.: SMT SS Q[150] A[
1267   2, 148 |       drunkenness is the gravest of sins. For ~Chrysostom says (Hom.
1268   2, 148 |      drunkenness is the greatest of sins.~Aquin.: SMT SS Q[150] A[
1269   2, 148 |      drunkenness is the greatest of sins.~Aquin.: SMT SS Q[150] A[
1270   2, 148 |           it is not the greatest of sins.~Aquin.: SMT SS Q[150] A[
1271   2, 148 |          human good. ~Wherefore the sins that are directly against
1272   2, 148 |             1: Man is most prone to sins of intemperance, because
1273   2, 148 |          and for this ~reason these sins are said to find greatest
1274   2, 148 |             being graver than other sins, but because they occur
1275   2, 149 |            intemperance to childish sins, which need chastising.
1276   2, 149 |           of intemperance, venereal sins are most ~deserving of reproach,
1277   2, 149 |        organs, and because by these sins especially, the reason is ~
1278   2, 151 |             proceeds to commit many sins, all of which are said ~
1279   2, 151 |            the common mother of all sins, so that ~even the capital
1280   2, 151 |            the common origin of all sins; but in the special point
1281   2, 151 |          Para. 1/1~Reply OBJ 4: The sins mentioned by Isidore are
1282   2, 152 |       Whether it is the greatest of sins?~(4) Whether there is mortal
1283   2, 152 |            gravity in the aforesaid sins.~Aquin.: SMT SS Q[154] A[
1284   2, 152 |              Further, a married man sins not only if he be with another
1285   2, 152 |         things that are not ~mortal sins: for it is written (Acts
1286   2, 152 |     fornication is the least of the sins comprised under ~lust, for
1287   2, 152 |             is the most grievous of sins?~Aquin.: SMT SS Q[154] A[
1288   2, 152 |             is the most grievous of sins. For ~seemingly a sin is
1289   2, 152 |      fornication is ~the gravest of sins.~Aquin.: SMT SS Q[154] A[
1290   2, 152 |       united to the sinner: thus he sins more grievously ~who strikes
1291   2, 152 |             is the most grievous of sins.~Aquin.: SMT SS Q[154] A[
1292   2, 152 |             is the most grievous of sins.~Aquin.: SMT SS Q[154] A[
1293   2, 152 |         Moral. xxxiii, 12) that the sins of the ~flesh are less grievous
1294   2, 152 |             grievous than spiritual sins.~Aquin.: SMT SS Q[154] A[
1295   2, 152 |             its species, than those sins ~which are contrary to external
1296   2, 152 |           directly against God, and sins ~that are injurious to the
1297   2, 152 |           race: and therefore those sins also that are ~against God
1298   2, 152 |          the same way as all mortal sins. And just as the members ~
1299   2, 152 |            Wherefore also spiritual sins are more against Christ
1300   2, 152 |      Therefore these are not mortal sins.~Aquin.: SMT SS Q[154] A[
1301   2, 152 |              things that are mortal sins in themselves can never
1302   2, 152 |       Therefore they are not mortal sins in themselves.~Aquin.: SMT
1303   2, 152 |            other like things mortal sins.~Aquin.: SMT SS Q[154] A[
1304   2, 152 |           lead someone into heresy, sins mortally ~on account of
1305   2, 152 |          follows that in ~such like sins not only consent to the
1306   2, 152 |        follows that they are mortal sins, and ~only in this way are
1307   2, 152 |            lustful, they are mortal sins.~Aquin.: SMT SS Q[154] A[
1308   2, 152 |          such things are not mortal sins ~in their species.~Aquin.:
1309   2, 152 |          when one thinks about the ~sins of the flesh for the purpose
1310   2, 152 |         from thinking ~about carnal sins with concupiscence for such
1311   2, 152 |              wherefore, although he sins by using ~violence, he is
1312   2, 152 |             is common to all mortal sins, ~while the two others belong
1313   2, 152 |         place sacrilege among other sins which are reckoned ~species
1314   2, 152 |         referred to, includes those sins which are ~species of lust
1315   2, 152 |           neighbor, than ~unnatural sins, by which no other person
1316   2, 152 |           Para. 1/1~OBJ 2: Further, sins committed against God would
1317   2, 152 |             the most grievous among sins of lust.~Aquin.: SMT SS
1318   2, 152 |           of all these," namely the sins belonging to lust, "that ~
1319   2, 152 |           God Himself: wherefore in sins contrary to ~nature, whereby
1320   2, 152 |            individual is. Wherefore sins against the ~specific nature
1321   2, 152 |          right use. Wherefore among sins against nature, ~the lowest
1322   2, 153 |              OBJ 2: Further, no one sins by using a virtue, since,
1323   2, 154 |              Arb. iii, 18): "No man sins in what he cannot avoid."
1324   2, 154 |            1~OBJ 3: Further, no one sins in loving God vehemently.
1325   2, 154 |        numbered together with other sins (2 Tim. 3:3) ~where it is
1326   2, 154 |         Whether the incontinent man sins more gravely than the intemperate?~
1327   2, 154 |            that the incontinent man sins more gravely than the ~intemperate.
1328   2, 154 |    conscience, ~the more gravely he sins, according to Lk. 12:47, "
1329   2, 154 |       Therefore the incontinent man sins more ~gravely than the intemperate.~
1330   2, 154 |     incurable it ~is: wherefore the sins against the Holy Ghost,
1331   2, 154 |            that the incontinent man sins more gravely than the intemperate.~
1332   2, 154 |       Further, the more eagerly man sins, the more grievous his sin. ~
1333   2, 154 |           sin. ~Now the incontinent sins more eagerly than the intemperate,
1334   2, 154 |       Therefore the incontinent man sins more gravely ~than the intemperate.~
1335   2, 154 |      Therefore ~the intemperate man sins more gravely than the incontinent.~
1336   2, 154 |         whereas the intemperate man sins even ~through slight concupiscence
1337   2, 156 |             is the most grievous of sins?~(5) Of its species;~(6)
1338   2, 156 |             OBJ 3: Further, "No man sins in what he cannot avoid,"
1339   2, 156 |            corresponding to various sins." Therefore anger is a mortal
1340   2, 156 |              they ~fall into mortal sins, for instance by blaspheming
1341   2, 156 |             seem to be the least of sins, for ~anger desires the
1342   2, 156 |             anger agrees with those sins which desire the evil of
1343   2, 156 |         reckoned among the capital ~sins. For anger is born of sorrow
1344   2, 156 |          vice is the origin of all ~sins, but only of certain definite
1345   2, 156 |         desirable end, so that many sins are committed through the
1346   2, 156 |            cause of certain special sins, which are called its daughters.~
1347   2, 156 |         whereas he has cause to be, sins. For unreasonable patience
1348   2, 160 |            the most grievous of all sins?~(7) Of its relation to
1349   2, 160 |            Of its relation to other sins;~(8) Whether it should be
1350   2, 160 |             influence towards other sins. In this way it has somewhat
1351   2, 160 |          character, inasmuch as all sins may arise from pride, in
1352   2, 160 |             directly, through other sins being directed to the end
1353   2, 160 |             and shows that ~not all sins are committed through pride.
1354   2, 160 |       presumption, defense of one's sins, deceitful ~confession,
1355   2, 160 |       humility is "to confess one's sins," to ~which is opposed "
1356   2, 160 |           opposed "defense of one's sins." The ninth degree is "to
1357   2, 160 |             to be ~punished for his sins confesses them deceitfully.
1358   2, 160 |      reprobate on account of venial sins. Therefore ~pride is not
1359   2, 160 |       Nevertheless just as in other sins which are mortal ~by their
1360   2, 160 |        motions of pride are ~venial sins, when reason does not consent
1361   2, 160 |         influence, in so far as all sins may have their ~origin in
1362   2, 160 |            does not follow that all sins are mortal, but ~only such
1363   2, 160 |             is the most grievous of sins?~Aquin.: SMT SS Q[162] A[
1364   2, 160 |            not the most grievous of sins. For ~the more difficult
1365   2, 160 |            Rule ~(Ep. ccxi), "Other sins find their vent in the accomplishment
1366   2, 160 |            not the most grievous of sins.~Aquin.: SMT SS Q[162] A[
1367   2, 160 |           forth, are more grievous ~sins than pride.~Aquin.: SMT
1368   2, 160 |         sometimes punished by other sins according to Rm. 1:28, where
1369   2, 160 |            not the most grievous of sins.~Aquin.: SMT SS Q[162] A[
1370   2, 160 |        pride being the ~greatest of sins, because uplifting which
1371   2, 160 |           gravity, because in other sins ~man turns away from God,
1372   2, 160 |     consequence as it were in other sins, belongs to pride by its
1373   2, 160 |            is the most ~grievous of sins by its genus, because it
1374   2, 160 |              the sin; because a man sins the more grievously, according
1375   2, 160 |         claim to be the greatest of sins, as neither has humility
1376   2, 160 |         brings greatness upon other sins. For unbelief, by the very
1377   2, 160 |          allowing them to fall into sins of the flesh, which though
1378   2, 160 |             men to fall ~into other sins.~Aquin.: SMT SS Q[162] A[
1379   2, 160 |             does not accompany all ~sins, nor is it the origin of
1380   2, 160 |            3: Further, the order of sins would seem to be according
1381   2, 160 |   wickedness is not the greatest of sins. But pride is the greatest
1382   2, 160 |            pride is the greatest of sins ~as stated in the foregoing
1383   2, 160 |          essentially, and ~to other sins, consequently. Hence it
1384   2, 160 |            is "the beginning of all sins," as ~stated above (FS,
1385   2, 160 |             unbelief is the last of sins, to which sometimes man ~
1386   2, 160 |      sometimes man ~is led by other sins. Hence a gloss on Ps. 136:
1387   2, 160 |             be the most grievous of sins because that ~which gives
1388   2, 160 |           cause of gravity in other sins. Accordingly previous to
1389   2, 160 |            be certain less grievous sins that are committed through
1390   2, 160 |              But among the grievous sins the first is pride, as the
1391   2, 160 |            the cause ~whereby other sins are rendered more grievous.
1392   2, 160 |            is the ~first in causing sins is the last in the withdrawal
1393   2, 160 |       general influence towards all sins. Now the capital vices are
1394   2, 160 |         said to ~be certain special sins from which many kinds of
1395   2, 161 |             grievous than all other sins?~(4) Which sinned more grievously,
1396   2, 161 |         Divine likeness. For no one sins by coveting that which is ~
1397   2, 161 |            more grievous than other sins?~Aquin.: SMT SS Q[163] A[
1398   2, 161 |           more grievous ~than other sins. For Augustine says (De
1399   2, 161 |           more ~grievous than other sins.~Aquin.: SMT SS Q[163] A[
1400   2, 161 |           more ~grievous than other sins.~Aquin.: SMT SS Q[163] A[
1401   2, 161 |        parents was ~the first among sins of men. Therefore it was
1402   2, 161 |             not the greatest of all sins.~Aquin.: SMT SS Q[163] A[
1403   2, 161 |           not graver than all other sins of ~men, as regards the
1404   2, 161 |             pre-eminence over other sins, yet the pride whereby one ~
1405   2, 161 |         Such is not the order among sins, for one follows from ~another
1406   2, 161 |            who ~ought to do better, sins more grievously, if he commit
1407   2, 162 |        punishment of their parents' sins, inasmuch as the child is
1408   2, 162 |            be ~turned away from his sins, or lest he take pride in
1409   2, 166 |          many things would be grave sins if they ~were done seriously,
1410   2, 166 |          being of themselves mortal sins. And thus it is evident ~
1411   2, 166 |          Other things, however, are sins according to their ~species,
1412   2, 166 |         practice unlawful mirth, he sins as encouraging them in ~
1413   2, 166 |       called upon ~to mourn for his sins. Nor does this imply a vice
1414   2, 170 |         themselves, namely lies and sins; while they have, not of
1415   2, 182 |       things" with regard to venial sins, which result from the weakness ~
1416   2, 182 |      because "charity ~covereth all sins" (Prov. 10:12). Now one
1417   2, 182 |          and compelled to carry the sins of many, remains firm and
1418   2, 182 |              who is in holy orders, sins more grievously if he do
1419   2, 183 |             his own?~(7) Whether he sins mortally by not distributing
1420   2, 183 |         sent to preach." Now no man sins by being unwilling to forgo
1421   2, 183 |            it would seem that a man sins not if he refuse ~absolutely
1422   2, 183 |          which belongs to ~another, sins mortally and is bound to
1423   2, 183 |           an ~unfaithful dispenser, sins mortally, and is bound to
1424   2, 183 |            property, namely that he sins ~through immoderate attachment
1425   2, 183 |             relations or others, he sins not so long as ~he observes
1426   2, 184 |              9) Whether a religious sins mortally whenever he transgresses
1427   2, 184 |            being equal, a religious sins more grievously ~by the
1428   2, 184 |        contemns them, wherefore he ~sins not by omitting them but
1429   2, 184 |           exposes himself to danger sins. But he who ~renounces all
1430   2, 184 |       money-getting, fall into many sins, according to 1 Tim. 6:9, "
1431   2, 184 |             1/1~Whether a religious sins mortally whenever he transgresses
1432   2, 184 |         would seem that a religious sins mortally whenever he ~transgresses
1433   2, 184 |       transgresses a precept of law sins mortally. Therefore ~it
1434   2, 184 |           it would seem that a monk sins mortally if he transgresses
1435   2, 184 |         would seem that a religious sins mortally by frequently transgressing
1436   2, 184 |           Grat. xxix) that "not all sins are committed ~through proud
1437   2, 184 |           is come into the depth of sins, contemneth."~Aquin.: SMT
1438   2, 184 |             1/1~Whether a religious sins more grievously than a secular
1439   2, 184 |             less angered at a man's sins if he does some good ~deeds,
1440   2, 184 |       Therefore if they ~commit any sins, God is less angry with
1441   2, 184 |          offend." Therefore if the ~sins of religious were more grievous
1442   2, 184 |         deplored. But seemingly the sins of those who are in the
1443   2, 184 |            commit it in ~secret) he sins less grievously in the same
1444   2, 185 |             alike. Yet not everyone sins that works not with his
1445   2, 185 |           as a penance for grievous sins to go on a pilgrimage begging. ~
1446   2, 187 |          the like withdraw man from sins of gluttony and ~lust and
1447   2, 187 |             and all other manner of sins.~Aquin.: SMT SS Q[189] A[
1448   2, 187 |            into despair and various sins. Therefore it ~would seem
1449   2, 187 |             the ~forgiveness of his sins. Therefore it would seem
1450   2, 187 |        obtains remission of all his sins. For if by giving alms a
1451   2, 187 |           forthwith satisfy for his sins, according to Dan. 4:24, "
1452   2, 187 |             4:24, "Redeem thou thy ~sins with alms," much more does
1453   2, 187 |      suffice to satisfy for all his sins ~that a man devote himself
1454   2, 187 |          shall cover a multitude of sins"; and (Dan. ~12:3): "They
1455   2, 187 |             not forgiven the former sins which they committed while ~
1456   3      |         save His ~people from their sins" (Mt. 1:21), as the angel
1457   3, 1   |             as a remedy for actual ~sins rather than for original
1458   3, 1   |     directed to taking ~away actual sins.~Aquin.: SMT TP Q[1] A[4]
1459   3, 1   |           Cross in satisfaction for sins - and not ~the pain of loss,
1460   3, 1   |           me.'" ~But our individual sins are actual sins; for original
1461   3, 1   |          individual sins are actual sins; for original sin is the
1462   3, 1   |             come chiefly for actual sins.~Aquin.: SMT TP Q[1] A[4]
1463   3, 1   |             Him Who taketh away the sins [Vulg.: 'sin'] of the world."~
1464   3, 1   |           in order to take away all sins subsequently added to it;
1465   3, 1   |     sufficient for blotting out all sins. Hence it is ~written (Rm.
1466   3, 1   |           even when we were dead in sins, hath ~quickened us together
1467   3, 1   |         first, for the remission of sins; the second, to judge the ~
1468   3, 3   |        ordained to the remission of sins, ~according to Mt. 1:21: "
1469   3, 3   |         save ~His people from their sins." Now the remission of sins
1470   3, 3   |         sins." Now the remission of sins is attributed to ~the Holy
1471   3, 3   |           ye the Holy Ghost. ~Whose sins you shall forgive, they
1472   3, 3   |         Ghost. But the remission of sins is caused by the Holy Ghost,
1473   3, 4   |          Him Who came to take ~away sins to be separated from sinners
1474   3, 7   |            the propitiation for our sins . . . and for those of the
1475   3, 8   |           the ~propitiation for our sins, and not for ours only,
1476   3, 8   |            a propitiation for their sins ~belongs to Christ as Head.
1477   3, 8   |             are ~some, viz. mortal, sins from which they are free
1478   3, 8   |             are tainted with these ~sins are not members of Christ
1479   3, 8   |          Para. 1/1~Reply OBJ 3: All sins agree in aversion from God,
1480   3, 10  |             it can cleanse infinite sins, according to 1 Jn. 2:2: "
1481   3, 10  |           the ~propitiation for our sins, and not for ours only,
1482   3, 14  |              He was bruised for our sins."~Aquin.: SMT TP Q[14] A[
1483   3, 15  |       salvation are the words of My sins." Now these words are said
1484   3, 15  |           that in Christ there were sins.~Aquin.: SMT TP Q[15] A[
1485   3, 15  |            21:2): "The words of My ~sins" - not that there were any
1486   3, 15  |             not that there were any sins in the Head.~Aquin.: SMT
1487   3, 15  |             8): "They shall eat the sins of My people" - they, i.e.
1488   3, 15  |           up to be a victim for the sins of all men); ~or "He made
1489   3, 15  |             His own sin, but of the sins of others.~Aquin.: SMT TP
1490   3, 15  |        calls them the "passions of ~sins." Now the "fomes" of sin
1491   3, 15  |            filled with evils" - not sins, indeed, but human evils,
1492   3, 15  |             OBJ 3: The "passions of sins" are movements of the sensitive ~
1493   3, 16  |          OBJ 2: Further, to forgive sins is proper to God, according
1494   3, 16  |           power on earth to forgive sins," etc. Therefore ~Christ
1495   3, 16  |        earth the power of forgiving sins, ~not by virtue of the human
1496   3, 16  |      resides the power of forgiving sins authoritatively; ~whereas
1497   3, 16  |     pointedly 'on ~earth to forgive sins,' in order to show that
1498   3, 22  |      satisfaction to God for ~their sins; wherefore the Apostle says (
1499   3, 22  |            gifts and sacrifices for sins." Now this is ~most befitting
1500   3, 22  |           gifts and ~sacrifices for sins." Secondly, that man may