Part, Question

1501   3, 22  |             in the first place, our sins were blotted out, according
1502   3, 22  |            was delivered up for our sins." Secondly, through Him
1503   3, 22  |      priesthood is the expiation of sins?~Aquin.: SMT TP Q[22] A[
1504   3, 22  |            is not the ~expiation of sins. For it belongs to God alone
1505   3, 22  |            to God alone to blot out sins, ~according to Is. 43:25: "
1506   3, 22  |             Christ does not expiate sins.~Aquin.: SMT TP Q[22] A[
1507   3, 22  |             made a commemoration of sins every year." But in like
1508   3, 22  |           Christ a commemoration of sins is made in the words: ~"
1509   3, 22  |             daily bread." Therefore sins are not expiated by the
1510   3, 22  |         priesthood does not expiate sins.~Aquin.: SMT TP Q[22] A[
1511   3, 22  |              But dead works ~denote sins. Therefore the priesthood
1512   3, 22  |          the power to cleanse ~from sins.~Aquin.: SMT TP Q[22] A[
1513   3, 22  |             perfect cleansing from ~sins, corresponding to the two
1514   3, 22  |           has full power to expiate sins.~Aquin.: SMT TP Q[22] A[
1515   3, 22  |            for ~the blotting out of sins. For this reason Augustine
1516   3, 22  |            2 Para. 1/1~Reply OBJ 2: Sins are commemorated in the
1517   3, 22  |     priesthood of Christ, as though sins were not ~sufficiently expiated
1518   3, 22  |             unbelievers, for ~whose sins we pray that they be converted;
1519   3, 22  |             Him Who taketh away the sins ~[Vulg.: 'sin'] of the world."~
1520   3, 22  |           the Law did not wash away sins, and because it was not ~
1521   3, 27  |          save His people from their sins." But this is unfitting, ~
1522   3, 27  |          dwell in a body subject to sins."~Aquin.: SMT TP Q[27] A[
1523   3, 31  |    signified the assumption ~of our sins by our Lord Jesus Christ":
1524   3, 31  |            the ~washing away of our sins is signified," which is
1525   3, 31  |            priest in ~expiating our sins, to which John bore witness,
1526   3, 31  |        signifies the ~generality of sins. "For the number ten is
1527   3, 31  |         signifies the generality of sins which are taken away by
1528   3, 31  |       Christ as the expiator of our sins, he ~makes no mention of
1529   3, 35  |           who came to atone for our sins. And ~therefore there was
1530   3, 37  |          save His people from their sins." But salvation ~through
1531   3, 38  |           men, chide them for their sins, and lastly promise them ~
1532   3, 38  |           penance unto remission of sins." But penance and remission
1533   3, 38  |           penance and remission of ~sins are the effect of grace.
1534   3, 38  |           by John "confessed ~their sins," as related Mt. 3:6 and
1535   3, 38  |            5. But the confession of sins ~is ordered to their remission,
1536   3, 38  |            effect the remission of ~sins, which cannot be accomplished
1537   3, 38  |        because he could not forgive sins." But grace is given by
1538   3, 38  |         Ghost, and by means thereof sins are taken away. Therefore
1539   3, 38  |        baptism ~of Christ, by which sins are remitted, and which
1540   3, 38  |            on to "the remission ~of sins."~Aquin.: SMT TP Q[38] A[
1541   3, 38  |            grace is given, by which sins ~are remitted gratis; and
1542   3, 38  |           penance unto remission of sins," not ~as though he accomplished
1543   3, 38  |           OBJ 2: That confession of sins was not made unto the remission
1544   3, 38  |         made unto the remission of ~sins, to be realized immediately
1545   3, 39  |             age which admits of all sins; in order that by His ~observing
1546   3, 39  |          were ~drowned, just as our sins are blotted out in baptism.
1547   3, 39  |           enter ~heaven: for though sins are remitted through baptism,
1548   3, 39  |        saints delight in bewailing ~sins.~Aquin.: SMT TP Q[39] A[
1549   3, 39  |           which is the remission of sins and ~reconciliation with
1550   3, 39  |           Hom. xxx in Ev.): "Since ~sins had to be forgiven," which
1551   3, 40  |            nature it is ~to forgive sins, avoid those whom He could
1552   3, 41  |           mountain he counseled two sins - namely, covetousness ~
1553   3, 41  |             there are seven ~deadly sins, as we have stated in the
1554   3, 41  |          the spiritual man to grave sins, but he ~begins with lighter
1555   3, 41  |             he ~begins with lighter sins, so as gradually to lead
1556   3, 41  |            unless the matter of all sins were included in the three
1557   3, 43  |            example, when He forgave sins and raised the dead."~Aquin.:
1558   3, 44  |              for Him to forgive the sins of those who sought the ~
1559   3, 44  |             than the forgiveness of sins, does not seem a sufficient ~
1560   3, 44  |          for the power of forgiving sins.~Aquin.: SMT TP Q[44] A[
1561   3, 44  |         dwell in a body ~subject to sins." Now it was unfitting that
1562   3, 44  |            is ~said specially, "Thy sins are forgiven thee," because,
1563   3, 44  |             perhaps, first are his ~sins forgiven, that the cause
1564   3, 44  |            much is the forgiving of sins a greater ~work than healing
1565   3, 46  |             than if He had forgiven sins without satisfaction. Hence
1566   3, 46  |           even when we were dead in sins, hath quickened us ~together
1567   3, 46  |             the human race from all sins; but as to fittingness,
1568   3, 46  |          was, first of all, all the sins of the ~human race, for
1569   3, 46  |            21:2): "The words of ~my sins." Secondly, especially the
1570   3, 46  |             over his own or others' sins. Furthermore, it is employed
1571   3, 46  |             means of satisfying for sins, according to the saying
1572   3, 46  |             And so to atone for the sins of all ~men, Christ accepted
1573   3, 46  |             life, but also over the sins of all others. And this
1574   3, 46  |             at the one time for all sins, ~according to Is. 53:4: "
1575   3, 46  |         deliver the human race from sins not ~merely by His power,
1576   3, 47  |          man to death," since many ~sins are punishable with death
1577   3, 48  |            appear equal to all ~the sins of the human race, because
1578   3, 48  |       Christ did not atone for our ~sins by His Passion.~Aquin.:
1579   3, 48  |           has fully ~atoned for our sins.~Aquin.: SMT TP Q[48] A[
1580   3, 48  |    superabundant atonement for the ~sins of the human race; according
1581   3, 48  |           the propitiation ~for our sins: and not for ours only,
1582   3, 48  |          had virtue to cleanse from sins. Fourthly, because, being
1583   3, 48  |              flesh hath ceased from sins: that now he may live the
1584   3, 48  |              4:24: "Redeem thou thy sins with alms." Now Christ made ~
1585   3, 48  |           Son in redemption for our sins, as is written ~(Ps. 110:
1586   3, 49  |        hereafter. Since, then, many sins have been ~committed since
1587   3, 49  |             for the ~forgiveness of sins, such as baptism and penance.
1588   3, 49  |        cause of the forgiveness of ~sins.~Aquin.: SMT TP Q[49] A[
1589   3, 49  |               Charity covereth all ~sins"; and (Prov. 15:27): "By
1590   3, 49  |           27): "By mercy and faith, sins are purged away." But ~there
1591   3, 49  |        cause of the ~forgiveness of sins.~Aquin.: SMT TP Q[49] A[
1592   3, 49  |             and washed us ~from our sins in His own blood."~Aquin.:
1593   3, 49  |        cause of the forgiveness ~of sins in three ways. First of
1594   3, 49  |           we procure pardon of our ~sins, according to Lk. 7:47: "
1595   3, 49  |        according to Lk. 7:47: "Many sins are forgiven her because
1596   3, 49  |       Passion causes forgiveness of sins by way ~of redemption. For
1597   3, 49  |            as His members from our ~sins, as by the price of His
1598   3, 49  |         cause of the forgiveness of sins.~Aquin.: SMT TP Q[49] A[
1599   3, 49  |       Passion delivered us from our sins ~causally - that is, by
1600   3, 49  |  deliverance, from ~which cause all sins whatsoever, past, present,
1601   3, 49  |         cause of the forgiveness of sins, it needs to be applied
1602   3, 49  |           the cleansing of personal sins. Now this is done by ~baptism
1603   3, 49  |        hearts. And even in this way sins are forgiven through the ~
1604   3, 49  |        cause of the forgiveness ~of sins, as stated above (A[1]).
1605   3, 49  |            damned in hell for their sins were not set free by ~Christ'
1606   3, 49  | superabundant satisfaction for the ~sins of the whole human race:
1607   3, 49  |             died" but "once for our sins," therefore a man ~cannot
1608   3, 49  |      furthermore, from the personal sins of individuals, who share
1609   3, 50  |             also died once for ~our sins." Secondly, in order to
1610   3, 50  |         namely unto death] for our ~sins": and the death of the body,
1611   3, 51  |          dying spiritually to their sins are hidden away ~"from the
1612   3, 51  |       through Christ's death die to sins, are as it were ~buried
1613   3, 52  |          pain ~on account of actual sins.~Aquin.: SMT TP Q[52] A[
1614   3, 52  |         from the ~penalty of actual sins, but not from the penalty
1615   3, 52  |         from the ~penalty of actual sins, and from the penalty of
1616   3, 52  |       quickened by charity, whereby sins are taken ~away. Now those
1617   3, 52  |              be cleansed from their sins. And on this account Christ'
1618   3, 53  |           was delivered ~up for our sins, and rose again for our
1619   3, 56  |        comes of the forgiveness of ~sins. But this was effected by
1620   3, 56  |               He washed us from our sins in His own blood." Consequently,
1621   3, 56  |            i.e. to death, "for our ~sins," i.e. to take them away, "
1622   3, 60  |            become obscured by man's sins; and in ~order to signify
1623   3, 62  |          are caused by sin. But all sins are ~sufficiently removed
1624   3, 62  |            1~Reply OBJ 2: Vices and sins are sufficiently removed
1625   3, 62  |      sinning. But in regard to past sins, the acts of which are transitory ~
1626   3, 62  |          defects consequent on past sins, in so far as ~they are
1627   3, 62  |        Christ delivered us from our sins ~principally through His
1628   3, 62  |     ordained unto the ~remission of sins is derived principally from
1629   3, 63  |        namely, for a remedy against sins; and for the perfecting
1630   3, 64  |           power on earth to forgive sins." But forgiveness of sins
1631   3, 64  |           sins." But forgiveness of sins is ~an inward sacramental
1632   3, 64  |      Magdalen to whom He said: "Thy sins are ~forgiven Thee" (Lk.
1633   3, 64  |          the king; "Redeem thou thy sins with alms." ~Therefore it
1634   3, 64  |       things, as far as the man who sins is ~concerned, although
1635   3, 64  |            he acts unbecomingly and sins, if while in a state of ~
1636   3, 64  |      receives a ~sacrament from him sins, because he communicates
1637   3, 64  |            i.e. justification ~from sins; but as to that effect which
1638   3, 64  |           sacraments ~from them, he sins; and consequently is hindered
1639   3, 64  |       confer the ~sacrament, but he sins in so doing. He also sins
1640   3, 64  |           sins in so doing. He also sins that receives a ~sacrament
1641   3, 64  |            but the minister himself sins grievously in ~having such
1642   3, 65  |            more grievous than other sins, as we have ~made clear
1643   3, 65  |    instituted as a remedy for other sins. Therefore neither should ~
1644   3, 65  |             5:15): "And if he be in sins ~they shall be forgiven
1645   3, 65  |          against the remainders of ~sins - of those sins, namely,
1646   3, 65  |      remainders of ~sins - of those sins, namely, which are not sufficiently
1647   3, 65  |          demons, and against venial sins: or by making ~things suitable
1648   3, 66  |             for the blotting out of sins." But the ~washing itself
1649   3, 66  |              waters washed away the sins of all." But this was before
1650   3, 66  |        Further, the washing away of sins is signified in Baptism.
1651   3, 66  |            Who) ~washed us from our sins in His own blood."~Aquin.:
1652   3, 66  |           causes the cleansing from sins. By ~reason of its coolness
1653   3, 66  |          the inward washing away of sins. ~Now washing may be done
1654   3, 66  |    seemingly, in order to wash away sins. But sins are ~reiterated.
1655   3, 66  |        order to wash away sins. But sins are ~reiterated. Therefore
1656   3, 66  |       Wherefore, just as subsequent sins do not ~cancel the virtue
1657   3, 66  |            never avail to purge the sins of them that ~believe, had
1658   3, 66  |            God and to repent of his sins: wherefore this is also
1659   3, 66  |           as to ~the cleansing from sins: also "the Baptism of John,"
1660   3, 67  |            duty. But cleansing from sins is effected specially ~by
1661   3, 68  |            6) Whether Confession of sins is necessary?~(7) Whether
1662   3, 68  |             punishment for his past sins, "but he ~himself shall
1663   3, 68  |         away past, but not ~future, sins: wherefore the more it is
1664   3, 68  |            it is deferred, the more sins it takes ~away. Therefore
1665   3, 68  |             ad 2). ~Nevertheless he sins if he defer being baptized
1666   3, 68  |           this sin, with his ~other sins, can be washed away by his
1667   3, 68  |              removes not only ~past sins, but hinders the commission
1668   3, 68  |            the commission of future sins. Now this is the ~point
1669   3, 68  |            consideration that their sins be less grievous, or that
1670   3, 68  |             grievous, or that their sins be ~washed away, according
1671   3, 68  |           the ~propitiation for our sins."~Aquin.: SMT TP Q[68] A[
1672   3, 68  |       sinners in punishment of past sins. ~Therefore it seems that
1673   3, 68  |          satisfied sufficiently for sins, "not for ours only, but
1674   3, 68  |            being baptized, for any ~sins whatever: and this would
1675   3, 68  |        plenary satisfaction for the sins ~of those who were to be
1676   3, 68  |           were satisfactory for the sins of those who were to ~be
1677   3, 68  |            any punishment ~for past sins.~Aquin.: SMT TP Q[68] A[
1678   3, 68  |             bound to confess their ~sins?~Aquin.: SMT TP Q[68] A[
1679   3, 68  |             bound to ~confess their sins. For it is written (Mt.
1680   3, 68  |             Jordan confessing their sins." But Christ's Baptism is ~
1681   3, 68  |       Baptism should confess ~their sins.~Aquin.: SMT TP Q[68] A[
1682   3, 68  |            13): "He that hideth his sins, ~shall not prosper; but
1683   3, 68  |           may obtain mercy ~for his sins. Therefore those who are
1684   3, 68  |      baptized should confess ~their sins.~Aquin.: SMT TP Q[68] A[
1685   3, 68  |            seems that confession of sins should take ~place before
1686   3, 68  |             contrary, Confession of sins should be sorrowful: thus
1687   3, 68  |            Therefore ~confession of sins should not be required of
1688   3, 68  |          answer that, Confession of sins is twofold. One is made
1689   3, 68  |              and such confession of sins is required before Baptism:
1690   3, 68  |          words, man should call his sins to mind and sorrow for them;
1691   3, 68  |          the ~outward confession of sins, which is made to a priest;
1692   3, 68  |           may absolve him ~from his sins, and bind him to works of
1693   3, 68  |           to be released from their sins by the keys of ~the Church,
1694   3, 68  |            no special confession of sins is required of those who
1695   3, 68  |          they should ~confess their sins and promise to amend their
1696   3, 68  |         devotion, to ~confess their sins, their confession should
1697   3, 68  |            1 Para. 1/1~Reply OBJ 1: Sins were not forgiven in John'
1698   3, 68  |       Baptism, should confess their sins, so that they ~should receive
1699   3, 68  |      penance in proportion to their sins. But Christ's ~Baptism is
1700   3, 68  |            but also ~against actual sins, which are caused by our
1701   3, 68  |            there is no remission of sins. And for this ~reason she
1702   3, 68  |      unwilling to give up his other sins, so neither should it be ~
1703   3, 68  |        contracted from others those sins which are remitted ~in Baptism."
1704   3, 69  |            inquiry:~(1) Whether all sins are taken away by Baptism?~(
1705   3, 69  |         Thes. Para. 1/1~Whether all sins are taken away by Baptism?~
1706   3, 69  |            1: It seems that not all sins are taken away by Baptism.
1707   3, 69  |            the remission of actual ~sins. But penance is required
1708   3, 69  |             the remission of actual sins.~Aquin.: SMT TP Q[69] A[
1709   3, 69  |       actual sin. Therefore not all sins are taken ~away by Baptism.~
1710   3, 69  |             forgiveness of all ~his sins through his purpose of being
1711   3, 69  |           universal remedy ~for all sins; and so by Baptism all sins
1712   3, 69  |         sins; and so by Baptism all sins are loosed.~~Aquin.: SMT
1713   3, 69  |          debt of ~punishment due to sins already committed.~Aquin.:
1714   3, 69  |            satisfaction for all the sins ~of all men. Consequently
1715   3, 69  |       punishment due to him for his sins, just as if he himself had
1716   3, 69  |            satisfaction for all his sins.~Aquin.: SMT TP Q[69] A[
1717   3, 69  |          had borne those pains, his sins are set in order by the
1718   3, 69  |              unto the ~remission of sins and the fulness of virtues,"
1719   3, 69  |        receives the ~forgiveness of sins before Baptism in so far
1720   3, 69  |             some it takes away more sins ~than in others; for in
1721   3, 69  |            takes away only original sins, whereas ~in adults it takes
1722   3, 69  |         adults it takes away actual sins, in some many, in others
1723   3, 69  |            suffices to blot out all sins. ~Wherefore that in some
1724   3, 69  |         Wherefore that in some more sins are loosed than in others
1725   3, 69  |          opposition. But many other sins are more grievous than insincerity,
1726   3, 69  |             is the remission of all sins.~Aquin.: SMT TP Q[69] A[
1727   3, 69  |       afterwards commit a number of sins. And yet these sins will
1728   3, 69  |       number of sins. And yet these sins will not be ~taken away
1729   3, 69  |             away past, not future, ~sins. Such a Baptism, therefore,
1730   3, 69  |            is the ~remission of all sins.~Aquin.: SMT TP Q[69] A[
1731   3, 69  |          insincerity which hindered sins from being washed away, ~
1732   3, 69  |           is grace whereby all his ~sins are remitted. But this effect
1733   3, 69  |          debt of ~punishment due to sins, whether committed before
1734   3, 69  |       future, but ~present and past sins. And consequently, when
1735   3, 69  |            passes ~away, subsequent sins are indeed remitted, but
1736   3, 69  |          are not remitted, like the sins which preceded ~Baptism,
1737   3, 70  |           clouded even in regard to sins against nature. And therefore ~
1738   3, 70  |           is "The ~Remission of all sins" (Post-Communion, Tuesday
1739   3, 71  |          unto the full remission of sins. ~But those things that
1740   3, 72  |           bestows full remission of sins is not less efficacious
1741   3, 72  |          could never wash away the ~sins of believers, had they not
1742   3, 72  |           also receive remission of sins without Baptism. Yet, just
1743   3, 72  |        admonished to confess ~their sins first, so that being cleansed
1744   3, 72  |       receive the ~remission of his sins through the grace bestowed
1745   3, 72  |          bestows full remission of ~sins, both as to guilt and as
1746   3, 73  |          Ghost, then ~it looses all sins." But the true body of Christ.
1747   3, 73  |          and the grace of pardon of sins, which is reality only.
1748   3, 74  |           made: but he who does so, sins from ~irreverence towards
1749   3, 74  |         flour." Hence, as a ~priest sins by celebrating with fermented
1750   3, 74  |             although he who does so sins, as stated above (A[3]).~
1751   3, 74  |          denoted the cleansing from sins, which was the effect of ~
1752   3, 74  |       effect, which is to wash away sins, and to refresh us ~from
1753   3, 78  |             unto the forgiveness of sins." For as the bread is changed
1754   3, 78  |              Thirdly, for removing ~sins which are the impediments
1755   3, 78  |         dead ~works," that is, from sins; and on this account, we
1756   3, 78  |             unto the forgiveness of sins."~Aquin.: SMT TP Q[78] A[
1757   3, 78  |         many unto the ~remission of sins." The words added, namely, "
1758   3, 79  |           preserves man from future sins?~(7) Whether this sacrament
1759   3, 79  |         many unto the remission of ~sins."~Aquin.: SMT TP Q[79] A[
1760   3, 79  |           from crimes." But ~mortal sins are called crimes. Therefore
1761   3, 79  |            crimes. Therefore mortal sins are blotted out by ~this
1762   3, 79  |        Christ's Passion. But mortal sins are forgiven by Baptism,
1763   3, 79  |             unto the forgiveness of sins."~Aquin.: SMT TP Q[79] A[
1764   3, 79  |            is justified from mortal sins, according ~to Rm. 3:24: "
1765   3, 79  |            grace." Therefore mortal sins ~are forgiven by this sacrament.~
1766   3, 79  |          the power of forgiving all sins, since the Passion is the
1767   3, 79  |         cause of the forgiveness of sins.~Aquin.: SMT TP Q[79] A[
1768   3, 79  |            of ~crimes," or of those sins of which we are unconscious,
1769   3, 79  |           cleanse me from my hidden sins"; or that our contrition ~
1770   3, 79  |          for the forgiveness of our sins; or that strength be ~bestowed
1771   3, 79  |           one that lies dead in his sins. Therefore the comparison ~
1772   3, 79  |            Para. 1/1~Whether venial sins are forgiven through this
1773   3, 79  |             1: It seems that venial sins are not forgiven by this
1774   3, 79  |          xxvi in Joan.). But venial sins are not contrary to charity,
1775   3, 79  |      contrary, it seems that venial sins are not forgiven by ~this
1776   3, 79  |           OBJ 2: Further, if venial sins be forgiven by this sacrament,
1777   3, 79  |      exclude each other. But venial sins ~do not forbid the receiving
1778   3, 79  |        innocence to the altar: your sins, though they ~be daily . . .
1779   3, 79  |        Therefore neither are venial sins ~taken away by this sacrament.~
1780   3, 79  |         sacrament "blots out venial sins, and wards off mortal sins."~
1781   3, 79  |          sins, and wards off mortal sins."~Aquin.: SMT TP Q[79] A[
1782   3, 79  |           power of forgiving venial sins. For ~this sacrament is
1783   3, 79  |       concupiscence through venial ~sins, which lessen the fervor
1784   3, 79  |         sacrament to forgive venial sins. ~Hence Ambrose says (De
1785   3, 79  |           and by this means ~venial sins are forgiven. Consequently,
1786   3, 79  |             is manifest that venial sins ~are forgiven by the power
1787   3, 79  |             1/1~Reply OBJ 1: Venial sins, although not opposed to
1788   3, 79  |          reason of which act venial sins are blotted out.~Aquin.:
1789   3, 79  |           without committing venial sins.~Aquin.: SMT TP Q[79] A[
1790   3, 79  |         greater than that of venial sins: because charity by its
1791   3, 79  |          its act takes away ~venial sins, which nevertheless cannot
1792   3, 79  |      satisfied sufficiently for all sins, as was explained above (
1793   3, 79  |          But man ~satisfied for his sins by the sacrifices of the
1794   3, 79  |          this sacrament from future sins?~Aquin.: SMT TP Q[79] A[
1795   3, 79  |         this sacrament from future ~sins. For there are many that
1796   3, 79  |           preserve them from future sins. Consequently, it is not
1797   3, 79  |             to preserve from future sins.~Aquin.: SMT TP Q[79] A[
1798   3, 79  |             to preserve from future sins, ~because it can be lost
1799   3, 79  |             of free-will that a man sins after possessing charity,
1800   3, 79  |           be shed unto remission of sins."~Aquin.: SMT TP Q[79] A[
1801   3, 79  |        innocence to the altar; your sins, though they be ~daily,
1802   3, 79  |           it is evident that venial sins, ~which are called daily
1803   3, 79  |              which are called daily sins, do not prevent spiritual
1804   3, 79  |       sacrament. Therefore, ~venial sins do not hinder the effect
1805   3, 79  |             of ~Baptism, and venial sins do not belong to pretense;
1806   3, 79  |             put to flight by venial sins. Therefore neither do venial ~
1807   3, 79  |        Therefore neither do venial ~sins hinder the effect of this
1808   3, 79  |           of such cause. But venial sins are taken away by this ~
1809   3, 79  |        sacrament, "will consume our sins, and enlighten our hearts,
1810   3, 79  |         love ~is hindered by venial sins, which hinder the fervor
1811   3, 79  |             A[10]. Therefore venial sins ~hinder the effect of this
1812   3, 79  |             1~I answer that, Venial sins can be taken in two ways:
1813   3, 79  |             being committed. Venial sins taken in the ~first way
1814   3, 79  |         pass that after many venial sins a man may approach devoutly ~
1815   3, 79  |           in the second ~way venial sins do not utterly hinder the
1816   3, 79  |          distracted ~through venial sins; but the increase of habitual
1817   3, 79  |     argument deals with past venial sins, which are taken ~away by
1818   3, 80  |               4) Whether the sinner sins in eating it sacramentally?~(
1819   3, 80  |              1/1~Whether the sinner sins in receiving Christ's body
1820   3, 80  |      obtained ~forgiveness of their sins, as we read in Lk. 7 of
1821   3, 80  |          one can abuse." Now no one sins except ~by abusing something.
1822   3, 80  |      something. Therefore no sinner sins by receiving this ~sacrament.~
1823   3, 80  |         Consequently, if the sinner sins by receiving the ~sacrament,
1824   3, 80  |         sacrament: and therefore he sins mortally.~Aquin.: SMT TP
1825   3, 80  |            if ~he "grieve over past sins," and "propose to avoid
1826   3, 80  |          sin is the ~gravest of all sins?~Aquin.: SMT TP Q[80] A[
1827   3, 80  |           sin is the gravest of all sins; because the Apostle says (
1828   3, 80  |          approaching Christ's table sins as Judas did, whose sin
1829   3, 80  |            But there are many other sins which are graver than ~fornication,
1830   3, 80  |            grave one. Therefore, he sins ~more deeply by receiving
1831   3, 80  |            unbelief, "in which ~all sins are comprised," and so the
1832   3, 80  |          and so the greatest of all sins appears to be, ~not this,
1833   3, 80  |         that those are the ~gravest sins which are committed against
1834   3, 80  |            gravity is held by those sins which ~are committed against
1835   3, 80  |            In ~the third place come sins committed against the sacraments,
1836   3, 80  |           after these are the other sins committed ~against mere
1837   3, 80  |            because by ~other mortal sins, sinners act against the
1838   3, 80  |             more according as their sins are ~graver. But in a measure
1839   3, 80  |             receives this sacrament sins more grievously than the ~
1840   3, 80  |         they have repented of their sins and ~have been reconciled
1841   3, 80  |           consciousness of his sin, sins gravely, if he receive; ~
1842   3, 80  |            died once" only "for our sins," according to 1 Pt. 3:18. ~
1843   3, 80  |             for the ~forgiveness of sins, I who sin often, should
1844   3, 80  |           while continuing in their sins they are not on that account ~
1845   3, 82  |             Further, there are many sins graver than fornication.
1846   3, 82  |            is not graver than other sins, yet men ~are more prone
1847   3, 82  |             still if while shunning sins we also fail to ~offer our
1848   3, 83  |       obtains forgiveness of venial sins, just as one does by the ~
1849   3, 83  |             from ~even the smallest sins, according to Jn. 13:10: "
1850   3, 83  |             he does not take it, he sins by acting against the ~Church'
1851   3, 84  |            of God Who ~forgives his sins. Therefore it is evident
1852   3, 84  |      confers full remission of all ~sins, both as to guilt and as
1853   3, 84  |             Thes. Para. 1/1~Whether sins are the proper matter of
1854   3, 84  |           OBJ 1: It would seem that sins are not the proper matter
1855   3, 84  |             sacramental effect. Now sins cannot be hallowed, for
1856   3, 84  |           blots out sin. Therefore ~sins are not the proper matter
1857   3, 84  |             the old." Now ~not only sins but also the penalties of
1858   3, 84  |            the ~old life. Therefore sins are not the proper matter
1859   3, 84  |            and the like. ~Therefore sins are not the proper matter
1860   3, 84  |       matter ~of which acts are the sins over which he grieves, which
1861   3, 84  |    satisfies. Hence it follows that sins are the remote matter ~of
1862   3, 84  |             Penance regards ~venial sins, properly speaking indeed,
1863   3, 84  |           does he say: "I remit thy sins."~Aquin.: SMT TP Q[84] A[
1864   3, 84  |          the power to absolve ~from sins, so also did He give them
1865   3, 84  |              viz. sin, in so far as sins are said ~to be the matter
1866   3, 84  |            I absolve thee": because sins are ~fetters, according
1867   3, 84  |           with the ropes of his own sins." Wherefore it is ~evident
1868   3, 84  |             the remission of venial sins. Wherefore ~in giving sacramental
1869   3, 84  |      absolves from sin and forgives sins ~authoritatively; yet priests
1870   3, 84  |       disciples (Jn. 20:23): "Whose sins you shall forgive, ~they
1871   3, 84  |           than: "I forgive thee thy sins," because it is more in
1872   3, 84  |            doubt ~that remission of sins is granted through the keys
1873   3, 84  |            suffices, through ~which sins are forgiven. Hence the
1874   3, 84  |       apostles (Jn. 20:13): "Whose ~sins you shall forgive, they
1875   3, 84  |    abundance of grace, but that his sins may be taken away; and therefore
1876   3, 84  |  nevertheless a fuller remission of sins is bestowed.~Aquin.: SMT
1877   3, 84  |            of hands, in token that ~sins are forgiven through the
1878   3, 84  |               Charity covereth all ~sins," and further on (Prov.
1879   3, 84  |            27): "By mercy and faith sins are purged ~away." But this
1880   3, 84  |             else but the purging of sins. ~Therefore if one has charity,
1881   3, 84  |            to be justified from his sins through the ~power of Christ'
1882   3, 84  |            viz. the ~forgiveness of sins, without the sacrament of
1883   3, 84  |          shipwreck is to hide one's sins." Now ~Penance does not
1884   3, 84  |          Now ~Penance does not hide sins, but reveals them. Therefore
1885   3, 84  |          Reply OBJ 1: To hide one's sins may happen in two ways:
1886   3, 84  |           says ~that "to hide one's sins is a second plank after
1887   3, 84  |         Penance, and to hide one's ~sins thus is not a second plank,
1888   3, 84  |            13): "He that hideth his sins shall not prosper."~Aquin.:
1889   3, 84  |           penance ~and remission of sins should be preached in His
1890   3, 84  |           penance and remission ~of sins should be preached in His
1891   3, 84  |   efficacious unto the remission of sins.~Aquin.: SMT TP Q[84] A[
1892   3, 84  |             some way confess their ~sins, at least in general, to
1893   3, 84  |           13): "He that ~hideth his sins, shall not prosper: but
1894   3, 84  |         receives forgiveness of his sins at once, according to Ezech.
1895   3, 84  |       wicked do penance for all his sins which he hath committed . . .
1896   3, 84  |          sorrowing for, ~their past sins, according to Is. 65:16. "
1897   3, 84  |           of sorrow, ~confesses his sins verbally to the priest who
1898   3, 84  |         makes ~satisfaction for his sins according to the judgment
1899   3, 84  |       penance not only removes past sins, but also preserves ~man
1900   3, 84  |          preserves ~man from future sins. Consequently, although
1901   3, 84  |       receives forgiveness ~of past sins in the first instant of
1902   3, 84  |            continually for his past sins, which ~is essential to
1903   3, 84  |             resolved that his past ~sins should always be displeasing
1904   3, 84  |             men are delivered from ~sins. Now we do not read that
1905   3, 84  |         consists ~in deploring past sins, and in not committing again
1906   3, 84  |         cannot obtain pardon of his sins through Penance a second
1907   3, 84  |           far as to say that he who sins after ~the first Penance
1908   3, 84  |              charity, without which sins are not taken away, they
1909   3, 84  |             number and magnitude of sins, according to Ps. 50:1,2: "
1910   3, 84  |        different men, that the same sins are repeatedly forgiven,
1911   3, 84  |          Penance is to deplore past sins, and, "while deploring ~
1912   3, 84  |          repented who ~subsequently sins.~Aquin.: SMT TP Q[84] A[
1913   3, 84  |       unknown), "it is evident that sins displease God ~exceedingly,
1914   3, 85  |          consists in deploring past sins": moreover it is ~about
1915   3, 85  |              about evil deeds, viz. sins, which have no place in
1916   3, 85  |        moderated grief for his past sins, with the intention of removing
1917   3, 85  |            which is sorrow for past sins, a special virtue, but an
1918   3, 85  |          because its matter is past sins in any ~matter whatever.
1919   3, 85  |            But penance ~removes all sins. Therefore it is contrary
1920   3, 85  |     Therefore it is contrary to all sins, and consequently ~is not
1921   3, 85  |          inasmuch as it regards all sins; but it does so under a
1922   3, 85  |             for the ~destruction of sins, according as they are pardonable
1923   3, 85  |             we ~are cleansed of our sins, hope for pardon, and hatred
1924   3, 86  |       regards the ~pardon of mortal sins; (2) as regards the pardon
1925   3, 86  |        regards the pardon of venial sins; (3) as ~regards the return
1926   3, 86  |           as ~regards the return of sins which have been pardoned; (
1927   3, 86  |               1) Whether all mortal sins are taken away by Penance?~(
1928   3, 86  |         Thes. Para. 1/1~Whether all sins are taken away by Penance?~
1929   3, 86  |             would seem that not all sins are taken away by Penance.
1930   3, 86  |             does not seem ~that all sins are taken away by Penance.~
1931   3, 86  |          sin. In the ~first way the sins of the demons and of men
1932   3, 86  |           the ~propitiation for our sins, and not for ours only,
1933   3, 86  |              there is no ~pardon of sins. or, if by the blasphemy
1934   3, 86  |        children. But He pardons the sins of children without Penance.
1935   3, 86  |      without which ~God can forgive sins, even as Christ pardoned
1936   3, 86  |         related in Luke ~vii, whose sins, however, He did not forgive
1937   3, 86  |            in whom there are actual sins, which ~consist in an actual
1938   3, 86  |            there is no remission of sins, ~even in Baptism, without
1939   3, 86  |           the FS, Q[73], ~A[1] that sins are not connected together,
1940   3, 86  |           Para. 1/1~OBJ 4: Further, sins are the debts, for which
1941   3, 86  |             1~OBJ 5: Further, man's sins are forgiven him through
1942   3, 86  |        healed unless it be from all sins."~Aquin.: SMT TP Q[86] A[
1943   3, 86  |            is common to ~all mortal sins: and where the same reason
1944   3, 86  |             1~Reply OBJ 3: Although sins are not connected in so
1945   3, 86  |         which applies to all mortal sins in common. ~and it is thus
1946   3, 86  |         Further, the forgiveness of sins is effected in Penance through ~
1947   3, 86  |            the ~remission of former sins." Now Christ's Passion made
1948   3, 86  |    satisfaction ~sufficient for all sins, as stated above (QQ[48],
1949   3, 86  |      punishment, so that ~whosoever sins against the eternal Good
1950   3, 86  |          God, as ~happens in venial sins, he incurs a debt, not of
1951   3, 86  |            the remnants of contrary sins are removed. ~Much more,
1952   3, 86  |        instituted, God pardoned the sins of the penitent. Therefore
1953   3, 87  |           the forgiveness of venial sins, under which head ~there
1954   3, 87  |           grace?~(3) Whether venial sins are forgiven by the sprinkling
1955   3, 87  |            only sorrow for his past sins, but also that ~he should
1956   3, 87  |          for the future. Now venial sins are ~forgiven without any
1957   3, 87  |           without committing venial sins. Therefore venial sins ~
1958   3, 87  |       venial sins. Therefore venial sins ~can be forgiven without
1959   3, 87  |        actual displeasure at one's ~sins. But venial sins can be
1960   3, 87  |             one's ~sins. But venial sins can be taken away without
1961   3, 87  |           not ~happen if his venial sins remained. Therefore venial
1962   3, 87  |          remained. Therefore venial sins can be forgiven ~without
1963   3, 87  |            1~OBJ 3: Further, venial sins are contrary to the fervor
1964   3, 87  |     Therefore forgiveness of venial sins is caused by the fervor
1965   3, 87  |            which is done for venial sins in the Church every day"
1966   3, 87  |          would be useless if venial sins could be forgiven without
1967   3, 87  |           the forgiveness of venial sins; although it ~does not suffice
1968   3, 87  |             except as regards those sins which he fails to remember ~
1969   3, 87  |            he can avoid all mortal ~sins, and each single one; and
1970   3, 87  |     Consequently penance for mortal sins requires man to purpose
1971   3, 87  |             abstaining ~from mortal sins, all and each; whereas penance
1972   3, 87  |          whereas penance for venial sins requires ~man to purpose
1973   3, 87  |        steps to commit fewer venial sins, else he ~would be in danger
1974   3, 87  |           progress, such as ~venial sins are.~Aquin.: SMT TP Q[87]
1975   3, 87  |      virtual displeasure at venial ~sins, as stated above (Q[79],
1976   3, 87  |             the remission of venial sins?~Aquin.: SMT TP Q[87] A[
1977   3, 87  |            the ~remission of venial sins. Because an effect is not
1978   3, 87  |           cause of the remission of sins is grace; for ~man's sins
1979   3, 87  |           sins is grace; for ~man's sins are not forgiven through
1980   3, 87  |           even when we were dead in sins, hath ~quickened us together
1981   3, 87  |           saved." Therefore ~venial sins are not forgiven without
1982   3, 87  |            1~OBJ 2: Further, venial sins are not forgiven without
1983   3, 87  |          New Law. ~Therefore venial sins are not forgiven without
1984   3, 87  |      Therefore it seems that venial sins are not forgiven without
1985   3, 87  |           alone can there be venial sins), there can be no infusion
1986   3, 87  |             is infused anew, venial sins are forgiven.~Aquin.: SMT
1987   3, 87  |           the forgiveness of venial sins is an effect of grace, ~
1988   3, 87  |            Para. 1/1~Whether venial sins are removed by the sprinkling
1989   3, 87  |           It would seem that venial sins are not removed by the sprinkling ~
1990   3, 87  |            and the like. For venial sins are not ~forgiven without
1991   3, 87  |             the remission of venial sins. Therefore the above have
1992   3, 87  |             the remission of venial sins.~Aquin.: SMT TP Q[87] A[
1993   3, 87  |       delivered from all his venial sins, which seems unreasonable.~
1994   3, 87  |              OBJ 3: Further, venial sins occasion a debt of some
1995   3, 87  |        above ~things whereby venial sins are said to be taken away,
1996   3, 87  |            full remission of venial sins.~Aquin.: SMT TP Q[87] A[
1997   3, 87  |         cclxv] that "for our slight sins we strike our breasts, and
1998   3, 87  |             the remission of venial sins: and the same seems to ~
1999   3, 87  |            the remission of venial ~sins: first, because they imply
2000   3, 87  |             of grace removes venial sins, as stated above (A[2]);