Part, Question

2001   3, 87  |          grace is conferred, venial sins are remitted. ~Secondly,
2002   3, 87  |             the remission of venial sins, for we ask in the Lord'
2003   3, 87  |            the ~remission of venial sins.~Aquin.: SMT TP Q[87] A[
2004   3, 87  |             the remission of venial sins, in so ~far as they incline
2005   3, 87  |       explicit detestation of one's sins.~Aquin.: SMT TP Q[87] A[
2006   3, 87  |             remission of all venial sins: but the remission may be
2007   3, 87  |              regards certain venial sins, to which the mind is still
2008   3, 87  |            the above things, venial sins are indeed taken away as ~
2009   3, 87  |           grace whereby all ~venial sins can be removed; whereas
2010   3, 88  |              1/1 - OF THE RETURN OF SINS WHICH HAVE BEEN TAKEN AWAY
2011   3, 88  |          now consider the return of sins which have been taken away
2012   3, 88  |             of inquiry:~(1) Whether sins which have been taken away
2013   3, 88  |        specially as regards certain sins they return, in a ~way,
2014   3, 88  |     punishment remains the same for sins thus ~returned?~(4) Whether
2015   3, 88  |    ingratitude, on account of which sins return, is a ~special sin?~
2016   3, 88  |             Thes. Para. 1/1~Whether sins once forgiven return through
2017   3, 88  |           OBJ 1: It would seem that sins once forgiven return through
2018   3, 88  |       explicitly in the Gospel that sins which have been forgiven
2019   3, 88  |          each mortal sin. Therefore sins already ~taken away through
2020   3, 88  |           one who has done penance, sins, his previous penance, whereby
2021   3, 88  |         received forgiveness of his sins, is not imputed to him.
2022   3, 88  |      imputed to him. Therefore his ~sins return.~Aquin.: SMT TP Q[
2023   3, 88  |            1/1~OBJ 4: Further, past sins are covered by grace, as
2024   3, 88  |             are forgiven, and whose sins are covered." But a subsequent
2025   3, 88  |           away grace. Therefore the sins committed previously, become ~
2026   3, 88  |     repentance." Now the penitent's sins are taken ~away by a gift
2027   3, 88  |          gift of God. Therefore the sins which have been taken away
2028   3, 88  |       itself, common ~to all mortal sins, since man turns away from
2029   3, 88  |            are common to all mortal sins. ~This is what is meant
2030   3, 88  |         cause the return of mortal ~sins previously dispelled, else
2031   3, 88  |        impossible. But if in mortal sins we consider that ~which
2032   3, 88  |             comprised in the mortal sins before ~they were pardoned,
2033   3, 88  |    punishment, as caused by acts of sins ~previously pardoned, return
2034   3, 88  |          the pardon of the previous sins was a work of ~Divine mercy,
2035   3, 88  |       maintained the possibility of sins returning, said ~that God
2036   3, 88  |          said ~that God pardons the sins of a penitent who will afterwards
2037   3, 88  |            a man eternally for ~his sins, and yet, by His grace,
2038   3, 88  |            that if the remission of sins were ~effected by grace
2039   3, 88  |         causes of the ~remission of sins, which is erroneous, as
2040   3, 88  |      possible for the stain of past sins and the ~debt of punishment
2041   3, 88  |             in so far as when a man sins ~a second time, for this
2042   3, 88  |            of punishment due to the sins previously forgiven, not
2043   3, 88  |             not as caused ~by those sins already forgiven but as
2044   3, 88  |             view of those previous ~sins. This means that those sins
2045   3, 88  |         sins. This means that those sins return, not simply, but
2046   3, 88  |             refer to the return of ~sins as to the debt of eternal
2047   3, 88  |        itself, namely, ~that he who sins after doing penance incurs
2048   3, 88  |        Nevertheless, for these last sins he will be condemned to
2049   3, 88  |           deserved for his previous sins.~Aquin.: SMT TP Q[88] A[
2050   3, 88  |               Consequently if a man sins mortally after making restitution,
2051   3, 88  |             Thes. Para. 1/1~Whether sins that have been forgiven,
2052   3, 88  |           OBJ 1: It would seem that sins do not return through ingratitude,
2053   3, 88  |         ingratitude. But there are ~sins more grievous than these,
2054   3, 88  |             Therefore it seems that sins already pardoned do ~not
2055   3, 88  |  ingratitude as manifested in these sins, any more than ~as shown
2056   3, 88  |             than ~as shown in other sins.~Aquin.: SMT TP Q[88] A[
2057   3, 88  |         punishable not only for the sins he commits after Baptism,
2058   3, 88  |          was baptized." Now ~venial sins are reckoned among our debts,
2059   3, 88  |           in like manner seemingly, sins already pardoned return ~
2060   3, 88  |     pardoned return ~through venial sins, and not only through those
2061   3, 88  |          and not only through those sins mentioned above.~Aquin.:
2062   3, 88  |           greater, according as one sins ~after receiving a greater
2063   3, 88  |             Confess. ii): "Whatever sins I have ~avoided committing,
2064   3, 88  |         even the forgiveness of all sins. Therefore the first sin ~
2065   3, 88  |           respect of ~the aforesaid sins is not the chief cause of
2066   3, 88  |           is not the chief cause of sins returning.~Aquin.: SMT TP
2067   3, 88  |             cause of the return ~of sins already forgiven: and the
2068   3, 88  |             As stated above (A[1]), sins pardoned through Penance
2069   3, 88  |         offends God Who forgave his sins, so that by every ~subsequent
2070   3, 88  |          subsequent mortal sin, the sins previously pardoned return,
2071   3, 88  |             detestation of his past sins; and against this a man
2072   3, 88  |              cause of the return of sins previously forgiven.~Aquin.:
2073   3, 88  |           This is not said of these sins as though they were more ~
2074   3, 88  |            Reply OBJ 2: Even venial sins and original sin return
2075   3, 88  |     explained above, just as mortal sins do, in so far as the favor
2076   3, 88  |           by God in forgiving those sins is despised. A man does
2077   3, 88  |          from Him, wherefore venial sins ~nowise cause the return
2078   3, 88  |          nowise cause the return of sins already forgiven.~Aquin.:
2079   3, 88  |              favor of the pardon of sins is greater when bestowed
2080   3, 88  |             as great as that of the sins previously pardoned?~Aquin.:
2081   3, 88  |            as great as that of the ~sins previously pardoned. Because
2082   3, 88  |             favor of the ~pardon of sins is according to the greatness
2083   3, 88  |            due for all the previous sins.~Aquin.: SMT TP Q[88] A[
2084   3, 88  |             more ~therefore he that sins against God after being
2085   3, 88  |               delivered him" (whose sins returned to him on account
2086   3, 88  |       incurred through all previous sins. Therefore an equal debt
2087   3, 88  |        incurred ~through subsequent sins is not equal to that of
2088   3, 88  |             is not equal to that of sins previously forgiven.~Aquin.:
2089   3, 88  |            is equal to that of ~the sins previously pardoned, in
2090   3, 88  |     punishment incurred by previous sins does not return ~on account
2091   3, 88  |             gravity of all previous sins. But it need not always
2092   3, 88  |     fornication, while the previous sins ~were adulteries, murders,
2093   3, 88  |            to the greatness ~of the sins previously pardoned. Because
2094   3, 88  |           equal to that of previous sins; but it must be in ~proportion
2095   3, 88  |         numerous or the greater the sins ~previously pardoned, the
2096   3, 88  |          The favor of the pardon of sins takes its absolute quantity ~
2097   3, 88  |            from the quantity of the sins previously pardoned: but
2098   3, 88  |            OBJ 3: He whose forgiven sins return to him on account
2099   3, 88  |            measure ~of his previous sins is contained proportionally
2100   3, 88  |             the return of ~previous sins, is a special sin?~Aquin.:
2101   3, 88  |           sin ~causes the return of sins previously forgiven, is
2102   3, 88  |        return, after a fashion, of ~sins already forgiven. Therefore
2103   3, 88  |             arising from all mortal sins ~in common committed against
2104   3, 89  |            Para. 1/1~I answer that, Sins are pardoned through Penance,
2105   3, 89  |        there can be no remission of sins except through the ~infusion
2106   3, 89  |            than any number of man's sins. Nor is it ~true of all,
2107   3, 89  |            all, that the more their sins abound, the more abundant
2108   3, 89  |          grace, because to ~him who sins more a more "gratuitous"
2109   3, 89  |      although sometimes those whose sins abound, abound also in sorrow,
2110   3, 89  |         made satisfaction for their sins, or have made worthy confession
2111   3, 89  |          But those who commit ~such sins occultly and confess them
2112   3, 89  |            careful to expiate their sins by ~fasts and alms, vigils
2113   3, 89  |       charity are stronger than any sins, because, as it is written (
2114   3, 89  |                charity covereth all sins." Therefore it seems that
2115   3, 89  |       Penance. Because just as past sins are remitted by subsequent
2116   3, 89  |             by subsequent sin. But ~sins remitted by Penance do not
2117   3, 89  |             by Penance, inasmuch as sins ~are taken away thereby.
2118   3, 90  |            3 Para. 1/1~Reply OBJ 3: Sins are the remote matter of
2119   3, 90  |          ordained against sin. But ~sins of thought, word, and deed
2120   3, 90  |        Baptism, penance ~for mortal sins, and penance for venial
2121   3, 90  |              and penance for venial sins?~Aquin.: SMT TP Q[90] A[
2122   3, 90  |              and penance for venial sins. For ~Penance is the second
2123   3, 90  |       penance which regards ~mortal sins regards also venial sins.
2124   3, 90  |            sins regards also venial sins. Therefore they should not
2125   3, 90  |          commits venial and mortal ~sins, so does he before Baptism.
2126   3, 90  |        therefore penance for venial sins is ~distinct from penance
2127   3, 90  |             from penance for mortal sins after Baptism, in like manner
2128   3, 90  |        penance to detest one's past sins, and to purpose, at ~the
2129   3, 90  |      belongs to penance for ~mortal sins committed after Baptism.
2130   3, 90  |       belongs to penance for venial sins, ~which are remitted through
2131   3, 90  |            which washes away mortal sins, washes away ~venial sins
2132   3, 90  |           sins, washes away ~venial sins also, but the converse does
2133   3, 90  |         Baptism there are no venial sins without mortal ~sins. And
2134   3, 90  |         venial sins without mortal ~sins. And since a venial sin
2135   3, 90  |         Baptism, penance for mortal sins is ~not distinct from penance
2136   3, 90  |             from penance for venial sins.~
2137 Suppl, 1 |            is an assumed sorrow for sins, together with the ~purpose
2138 Suppl, 1 |          not "an assumed sorrow for sins, ~together with the purpose
2139 Suppl, 1 |        contrition is not sorrow for sins.~Aquin.: SMT XP Q[1] A[1]
2140 Suppl, 1 |            object by the words "for sins," and the act of choice
2141 Suppl, 1 |             1~Reply OBJ 1: Although sins, when committed, were voluntary,
2142 Suppl, 1 |             detest and destroy past sins, the act, to wit, of penance,
2143 Suppl, 1 |             perfect displeasure for sins committed, whereas contrition ~
2144 Suppl, 2 |              4) Whether, for actual sins he will commit?~(5) Whether,
2145 Suppl, 2 |        commit?~(5) Whether, for the sins of others?~(6) Whether,
2146 Suppl, 2 |           sorrow); but by reason of sins, to which we are ~prone
2147 Suppl, 2 |    Consequently it can regard those sins only which result in us
2148 Suppl, 2 |         their ~contraries. Now some sins are committed through sorrow,
2149 Suppl, 2 |            not known. But there are sins of which we have no ~knowledge,
2150 Suppl, 2 |          voluntary contrition those sins are blotted out which ~we
2151 Suppl, 2 |             by contrition. Now some sins are not removed by contrition,
2152 Suppl, 2 |            contrition, e.g. venial ~sins, that remain after the grace
2153 Suppl, 2 |       contrition for all one's past sins.~Aquin.: SMT XP Q[2] A[3]
2154 Suppl, 2 |             a remedy for all actual sins. But penance ~cannot regard
2155 Suppl, 2 |         penance ~cannot regard some sins, without contrition regarding
2156 Suppl, 2 |       should be for all ~one's past sins.~Aquin.: SMT XP Q[2] A[3]
2157 Suppl, 2 |            contrition for all one's sins.~Aquin.: SMT XP Q[2] A[3]
2158 Suppl, 2 |      contrition is opposed to those sins.~Aquin.: SMT XP Q[2] A[3]
2159 Suppl, 2 |           should ~also cover venial sins even as penance does, as
2160 Suppl, 2 |           contrition for his future sins?~Aquin.: SMT XP Q[2] A[4]
2161 Suppl, 2 |          contrition for his ~future sins also. For contrition is
2162 Suppl, 2 |          contrition is about future sins rather than ~about past
2163 Suppl, 2 |             rather than ~about past sins.~Aquin.: SMT XP Q[2] A[4]
2164 Suppl, 2 |           essentially ~regards past sins alone; but, inasmuch as
2165 Suppl, 2 |         prudence, it regards future sins indirectly, although it
2166 Suppl, 2 |          moved towards those future sins. For this reason, he that
2167 Suppl, 2 |     contrite, is sorry for his past sins, and is cautious of future
2168 Suppl, 2 |           and is cautious of future sins. Yet ~we do not speak of
2169 Suppl, 2 |            of contrition for future sins, but of caution, which is
2170 Suppl, 2 |            have resulted from their sins. ~It is in this sense that
2171 Suppl, 2 |           to be for other than past sins.~Aquin.: SMT XP Q[2] A[5]
2172 Suppl, 2 |             contrite ~for another's sins.~Aquin.: SMT XP Q[2] A[5]
2173 Suppl, 2 |            ought to ~grieve for his sins, even as for our own. But
2174 Suppl, 2 |       nothing else ~than sorrow for sins. Therefore man should be
2175 Suppl, 2 |          should be contrite for the sins of ~others.~Aquin.: SMT
2176 Suppl, 2 |            is ~contrite for others' sins.~Aquin.: SMT XP Q[2] A[5]
2177 Suppl, 2 |           is no ~contrition for the sins of others.~Aquin.: SMT XP
2178 Suppl, 2 |         prays to be spared from the sins of others, in ~so far as,
2179 Suppl, 2 |             by ~consenting to their sins: thus it is written (Ps.
2180 Suppl, 2 |             ought to grieve for the sins of others, but not to have ~
2181 Suppl, 2 |             not all sorrow for past sins is contrition, ~as is evident
2182 Suppl, 2 |            contrition should be for sins, inasmuch as they turn us ~
2183 Suppl, 2 |            from God. Now all mortal sins agree in turning us ~away
2184 Suppl, 2 |            1~OBJ 3: Further, mortal sins have more in common with
2185 Suppl, 2 |           one Baptism blots out all sins both actual ~and original.
2186 Suppl, 2 |     contrition blots out all mortal sins.~Aquin.: SMT XP Q[2] A[6]
2187 Suppl, 2 |           contrition for all mortal sins does not suffice.~Aquin.:
2188 Suppl, 2 |          OBJ 2: Although all mortal sins agree in turning man away
2189 Suppl, 2 |             the blotting out of all sins; and so for all sins one
2190 Suppl, 2 |            all sins; and so for all sins one Baptism ~suffices. But
2191 Suppl, 2 |          one ~Baptism blots out all sins together and introduces
2192 Suppl, 3 |          shed outward tears for his sins, whereas he weeps for the
2193 Suppl, 3 |           contrite than their past ~sins; for they would not prefer
2194 Suppl, 3 |        himself ~this sorrow for his sins. In neither of these ways
2195 Suppl, 3 |            to Him; and from him who sins, inasmuch as it is hurtful
2196 Suppl, 3 |       justice. Therefore sorrow for sins can be too great.~Aquin.:
2197 Suppl, 3 |             eyes on ~account of his sins, because every sinner deserves
2198 Suppl, 3 |             deplored ~her slightest sins as much as great ones."
2199 Suppl, 3 |           from ~God. But all mortal sins agree in turning us away
2200 Suppl, 3 |           contrition for all mortal sins. ~Aquin.: SMT XP Q[3] A[
2201 Suppl, 3 |           measured according to the sins, because to contrition is ~
2202 Suppl, 3 |           is directed to all ~one's sins together, as in the act
2203 Suppl, 3 |          yet the distinction of the sins remains ~virtually therein;
2204 Suppl, 3 |           not for deploring all her sins equally, ~but because she
2205 Suppl, 3 |          she grieved for her slight sins as much as though they were ~
2206 Suppl, 3 |             though they were ~grave sins, in comparison with other
2207 Suppl, 3 |        persons who grieve for their sins: ~but for graver sins she
2208 Suppl, 3 |         their sins: ~but for graver sins she would have grieved much
2209 Suppl, 3 |          grieves ~for his different sins in different ways, according
2210 Suppl, 4 |          grieve continually for our sins?~(3) Whether souls grieve
2211 Suppl, 4 |      Whether souls grieve for their sins even after this life?~Aquin.:
2212 Suppl, 4 |           together unto good," even sins as a gloss declares ~[*Augustine,
2213 Suppl, 4 |          always to grieve for one's sins.~Aquin.: SMT XP Q[4] A[1]
2214 Suppl, 4 |             always grieve, that his sins may be ~forgiven him.~Aquin.:
2215 Suppl, 4 |            providence, ~because his sins did not cause but hindered
2216 Suppl, 4 |            he should grieve for his sins.~Aquin.: SMT XP Q[4] A[1]
2217 Suppl, 4 |              should be enjoined for sins; hence it can come to an
2218 Suppl, 4 |          our souls are contrite for sins even after this life?~Aquin.:
2219 Suppl, 4 |          our souls are contrite for sins even after ~this life. For
2220 Suppl, 4 |              do they grieve for the sins they ~committed.~Aquin.:
2221 Suppl, 4 |             have a sorrow for their sins, that is ~quickened by grace;
2222 Suppl, 4 |          purgatory grieve for their sins; but their ~sorrow is not
2223 Suppl, 5 |          suffices to blot out great sins?~Aquin.: SMT XP Q[5] A[1]
2224 Suppl, 5 |              For God alone forgives sins. But we are somewhat the
2225 Suppl, 5 |           the forgiveness of their ~sins.~Aquin.: SMT XP Q[5] A[1]
2226 Suppl, 5 |             the sacrifice by which ~sins are loosed."~Aquin.: SMT
2227 Suppl, 5 |           conferring grace whereby ~sins are forgiven.~Aquin.: SMT
2228 Suppl, 5 |   compensate ~for the sin. Now some sins are accomplished by members
2229 Suppl, 5 |             punishment for suchlike sins can never be remitted by ~
2230 Suppl, 5 |          due for some, viz. mortal, sins. Therefore contrition can ~
2231 Suppl, 5 |          suffices to blot out great sins?~Aquin.: SMT XP Q[5] A[3]
2232 Suppl, 5 |          suffice to blot out ~great sins. For contrition is the remedy
2233 Suppl, 5 |             to blot out very great ~sins.~Aquin.: SMT XP Q[5] A[3]
2234 Suppl, 5 |              A[3]) that for greater sins ~one ought to have greater
2235 Suppl, 5 |    contrition does not blot out all sins.~Aquin.: SMT XP Q[5] A[3]
2236 Suppl, 5 |            it be, it blots out all ~sins.~Aquin.: SMT XP Q[5] A[3]
2237 Suppl, 6 |             to do penance for one's sins.~Aquin.: SMT XP Q[6] A[1]
2238 Suppl, 6 |           some being forgiven their sins without ~confession, e.g.
2239 Suppl, 6 |           But the grace that remits sins ~is not less efficacious
2240 Suppl, 6 |            is ordained against such sins. Therefore confession is
2241 Suppl, 6 |       should take medicine for ~his sins. Therefore it is necessary
2242 Suppl, 6 |           receive the pardon of his sins: nor can ~the minister apply
2243 Suppl, 6 |           according to the ~kind of sins made known to him in confession.
2244 Suppl, 6 |            to the ~satisfaction for sins, because this punishment
2245 Suppl, 6 |          law. But he ~confessed his sins, as appears from his words (
2246 Suppl, 6 |            the forgiveness of one's sins, is not according to ~the
2247 Suppl, 6 |           some have none but venial sins. Now a man is not bound ~
2248 Suppl, 6 |          not bound ~to confess such sins. Therefore not everyone
2249 Suppl, 6 |             bound to confess their ~sins as soon as they shall come
2250 Suppl, 6 |             he cannot avoid ~venial sins, which dispose him to shipwreck,
2251 Suppl, 6 |            who do not commit mortal sins.~Aquin.: SMT XP Q[6] A[3]
2252 Suppl, 6 |         bound to confess his venial sins, not in virtue of ~the sacrament,
2253 Suppl, 6 |         that, when he ~has no other sins to confess. We may also,
2254 Suppl, 6 |         than those who have mortal ~sins to confess. This is evident
2255 Suppl, 6 |             fact that it orders all sins to ~be confessed, which
2256 Suppl, 6 |        which cannot apply to venial sins, because no one can ~confess
2257 Suppl, 6 |              confess all his venial sins. Accordingly, a man who
2258 Suppl, 6 |             a man who has no mortal sins to ~confess, is not bound
2259 Suppl, 6 |         bound to confess his venial sins, but it suffices for the ~
2260 Suppl, 6 |            accuse oneself of those ~sins which one has not committed.~
2261 Suppl, 6 |        remains in doubt, because he sins ~mortally by committing
2262 Suppl, 6 |         would fall into many mortal sins ~for the delay in confessing
2263 Suppl, 6 |              viz. when he calls his sins to mind, and chiefly when
2264 Suppl, 6 |       dispensed from confessing his sins ~to a man. For precepts
2265 Suppl, 6 |          James 5:16): "Confess your sins, one to another." Now ~the
2266 Suppl, 6 |             Christ, confessed their sins to him, and that ~the Lord
2267 Suppl, 7 |   confession is "the ~uncovering of sins, and the opening of the
2268 Suppl, 7 |            legal declaration of our sins in the presence of a ~priest."
2269 Suppl, 7 |          makes satisfaction for his sins, and binds him to ~perform
2270 Suppl, 7 |         Wherefore the confession of sins, of which ~confession we
2271 Suppl, 7 |           so too the ~confession of sins, in order to receive pardon
2272 Suppl, 8 |            the confession of venial sins?~(4) Whether it is necessary
2273 Suppl, 8 |         James 5:16): ~"Confess your sins, one to another," where
2274 Suppl, 8 |           the ~apostles, to forgive sins, as related in Jn. 20:23,
2275 Suppl, 8 |            the confession of venial sins?~Aquin.: SMT XP Q[8] A[3]
2276 Suppl, 8 |            the confession of venial sins. For the dispensation of
2277 Suppl, 8 |           the ~confession of venial sins is not necessary. Therefore
2278 Suppl, 8 |            the confession of venial sins be made ~to a layman.~Aquin.:
2279 Suppl, 8 |         need to confess his ~venial sins to a priest. And since confession
2280 Suppl, 8 |           natural aptitude to remit sins, just as ~the beating of
2281 Suppl, 8 |           the forgiveness of venial sins. and a ~sacramental, such
2282 Suppl, 8 |         penances, and ~absolve from sins." Now monks are not the
2283 Suppl, 8 |           who wishes to confess his sins, in order to find grace,
2284 Suppl, 8 |            a salutary remedy to our sins.~Aquin.: SMT XP Q[8] A[4]
2285 Suppl, 8 |             man is bound to confess sins that he has no longer. ~
2286 Suppl, 8 |      faculties from the bishop, his sins are forgiven both ~before
2287 Suppl, 8 |          committed none but venial ~sins. For such a one, according
2288 Suppl, 8 |            confess none but ~venial sins, or he must declare that
2289 Suppl, 8 |            men equally and over all sins: and it is due to the fact ~
2290 Suppl, 8 |            absolve all men from all sins. But since ~"necessity knows
2291 Suppl, 8 |            priest not only from his sins, ~but also from excommunication,
2292 Suppl, 8 |             absolved again from the sins, from which he was absolved
2293 Suppl, 8 |          less fault, since ~"carnal sins, which afford more pleasure
2294 Suppl, 8 |             pleasure than spiritual sins, are less ~guilty," according
2295 Suppl, 8 |           to punishment for mortal ~sins, in the same way as in the
2296 Suppl, 8 |           things being equal, a man sins more grievously under ~the
2297 Suppl, 8 |            various circumstances of sins and penitents.~Aquin.: SMT
2298 Suppl, 8 |           OBJ 3: A bishop or priest sins with greater danger to others
2299 Suppl, 9 |         bound to confess his mortal sins. Now if a ~man in mortal
2300 Suppl, 9 |          bound to confess the same ~sins again, because, as no man
2301 Suppl, 9 |       contrite, for he can make his sins known to the priest, and
2302 Suppl, 9 |          OBJ 3: He who declares the sins which he has, speaks the
2303 Suppl, 9 |            a man to confess all his sins to one priest. For ~shame
2304 Suppl, 9 |            punishment for different sins can be imposed by ~different
2305 Suppl, 9 |     necessary to confess all one's ~sins to one priest.~Aquin.: SMT
2306 Suppl, 9 |           he will confess different sins to different priests.~Aquin.:
2307 Suppl, 9 |         reason for confessing one's sins to a priest is ~in order
2308 Suppl, 9 |            absolve from some of the sins, but not from all. Therefore ~
2309 Suppl, 9 |            to be ~said in regard to sins, for one is aggravated when
2310 Suppl, 9 |           man is guilty of contrary sins, ~as Gregory says (Pastoral.
2311 Suppl, 9 |            that man confess all the sins that he calls to mind, and
2312 Suppl, 9 |          which he confesses all his sins ~together: because one sin
2313 Suppl, 9 |           weakness, but a number of sins proves the malice of the
2314 Suppl, 9 |          were ~contrite for all the sins which one calls to mind,
2315 Suppl, 9 |          unless one confess all the sins that one remembers committing.~
2316 Suppl, 9 |          ought to confess again the sins which he had ~confessed
2317 Suppl, 9 |          the total quantity of his ~sins may be made known to one
2318 Suppl, 9 |           of another; and as to the sins which he confessed he had
2319 Suppl, 9 |          that he had confessed many sins in his previous confession,
2320 Suppl, 9 |          the penitent ~from all his sins, yet the latter is bound
2321 Suppl, 9 |        superior ~with regard to the sins from which he cannot absolve
2322 Suppl, 9 |             is bound to confess his sins even as he is bound to ~
2323 Suppl, 9 |             therefore confession of sins should ~also.~Aquin.: SMT
2324 Suppl, 9 |             should confess his ~own sins.~Aquin.: SMT XP Q[9] A[3]
2325 Suppl, 9 |          Penance, to manifest one's sins anyhow, but they must be ~
2326 Suppl, 9 |           greater weight to greater sins. The second condition is
2327 Suppl, 9 |           boastful account of one's sins, by reason of some worldly
2328 Suppl, 9 |            evil through hearing the sins ~confessed. On the other
2329 Suppl, 9 |          done ~sometimes for slight sins, and sometimes for none
2330 Suppl, 10|         confession blots out mortal sins that one has ~forgotten?~
2331 Suppl, 10|           grace is infused ~whereby sins are forgiven, therefore
2332 Suppl, 10|         baptized, grace whereby his sins are remitted, if they are
2333 Suppl, 10|          grace, and ~forgiveness of sins would also be granted to
2334 Suppl, 10|            a motive of pardon, e.g. sins due to ~weakness: thirdly,
2335 Suppl, 10|             one confesses the ~same sins, the more is the punishment
2336 Suppl, 10|          for the forgiveness of our sins ~except through Christ:
2337 Suppl, 10|           blot out forgotten mortal sins?~Aquin.: SMT XP Q[10] A[
2338 Suppl, 10|          blot ~out forgotten mortal sins. For there is no necessity
2339 Suppl, 10|           If, therefore, forgotten ~sins were forgiven by a general
2340 Suppl, 10|          sin. If, therefore, mortal sins are forgiven by ~a general
2341 Suppl, 10|        confession does not blot out sins committed through ignorance,
2342 Suppl, 10|            not take ~away forgotten sins.~Aquin.: SMT XP Q[10] A[
2343 Suppl, 10|           he who ~confesses all the sins of which he is conscious,
2344 Suppl, 10|           he ~who confesses all the sins that he calls to mind, is
2345 Suppl, 10|           forgiveness, and then the sins ~which he has forgotten,
2346 Suppl, 11|         priest is bound to hide the sins which he knows ~under the
2347 Suppl, 11|             every case to hide ~the sins which he knows under the
2348 Suppl, 11|             God does not reveal the sins which are made known to
2349 Suppl, 11|           to God. Now God hides the sins of those who submit to ~
2350 Suppl, 11|           who divulges a confession sins by violating ~the sacrament.
2351 Suppl, 11|      confession, and confess their ~sins with greater simplicity.~
2352 Suppl, 11|            confession to hide other sins than those in respect of
2353 Suppl, 11|        reference to confession. For sins alone ~have reference to
2354 Suppl, 11|   confession. Now sometimes besides sins other matters ~are told
2355 Suppl, 11|       secrecy with regard to ~those sins, since they are told to
2356 Suppl, 11|             would seem that he also sins if he divulges the confession.
2357 Suppl, 11|           to him not to divulge his sins. Now if one were to promise
2358 Suppl, 12|         removes the causes of other sins.~Aquin.: SMT XP Q[12] A[
2359 Suppl, 12|             to uproot the causes of sins, and to give no opening
2360 Suppl, 12|           in removing the causes of sins.~Aquin.: SMT XP Q[12] A[
2361 Suppl, 12|             a medicine healing past sins and ~preserving from future
2362 Suppl, 12|              preserving from future sins: so that when one man makes
2363 Suppl, 12|           preserving us from future sins; and as ~Augustine (Cf.
2364 Suppl, 12|             we detest the causes of sins on account of ~the sins
2365 Suppl, 12|             sins on account of ~the sins themselves, which are the
2366 Suppl, 12|          their removal we may avoid sins the more easily.~Aquin.:
2367 Suppl, 12|            to God by reason of the ~sins we have committed, because
2368 Suppl, 13|            satisfaction for his own sins.~Aquin.: SMT XP Q[13] A[
2369 Suppl, 13|            does not suffice for the sins of both, although by satisfying
2370 Suppl, 14|         being contrite for all his ~sins, he can, now that he has
2371 Suppl, 14|      charity, satisfy for his other sins ~which were pardoned him
2372 Suppl, 14|           away without another. Now sins are not ~connected together,
2373 Suppl, 14|             for the healing of past sins, and for ~preserving from
2374 Suppl, 14|              preserving from future sins, as stated above (Q[12],
2375 Suppl, 14|           it is impossible to avoid sins. Therefore, since each sin
2376 Suppl, 14|           Para. 1/1~Reply OBJ 1: As sins are not connected together
2377 Suppl, 14|      incurring another; whereas all sins are ~remitted by reason
2378 Suppl, 14|          the remissions of various ~sins are connected together.
2379 Suppl, 14|           can make satisfaction for sins ~for which he was previously
2380 Suppl, 14|         being contrite ~for all his sins, he can, now that he has
2381 Suppl, 14|              satisfy for his ~other sins which were already pardoned
2382 Suppl, 14|             4:24): "Redeem thou thy sins with ~alms." Yet he was
2383 Suppl, 14|     contrary, "Charity covereth all sins" (Prov. 10:12). But ~satisfaction
2384 Suppl, 14|           the power of blotting out sins. Therefore it is ~powerless
2385 Suppl, 14|           that if, when all a man's sins have been ~pardoned through
2386 Suppl, 14|     punished in ~hell for the other sins.~Aquin.: SMT XP Q[14] A[
2387 Suppl, 14|          given as a penance for the sins he has ~committed, to fast
2388 Suppl, 14|           of the punishment due for sins, those works might be so
2389 Suppl, 14|             to ~good, so that a man sins from less contempt, and
2390 Suppl, 14|            is drawn away ~from many sins thereby.~Aquin.: SMT XP
2391 Suppl, 15|        punishment is the remedy for sins, as the Philosopher ~says (
2392 Suppl, 15|           satisfaction regards past sins. But these scourges are ~
2393 Suppl, 15|      inflicted on those who have no sins, as in the case of Job. ~
2394 Suppl, 15|            for the cleansing of his sins, by taking advantage of ~
2395 Suppl, 15|            be preserved from future sins.~Aquin.: SMT XP Q[15] A[
2396 Suppl, 15|            to be cleansed ~from our sins. But almsgiving cleanses
2397 Suppl, 15|        almsgiving cleanses from all sins, according to Lk. ~11:41: "
2398 Suppl, 15|      covetousness. Hence such like ~sins are between spiritual and
2399 Suppl, 15|        between spiritual and carnal sins, so that they need a ~satisfaction
2400 Suppl, 15|     reasonable ~that, whereby a man sins, in that he should be punished,
2401 Suppl, 15|            if almsgiving washes all sins away, it does not follow ~
2402 Suppl, 15|             there are many kinds of sins, all are reduced to ~those
2403 Suppl, 16|             regard to ~their venial sins, because mortal sins destroy
2404 Suppl, 16|         venial sins, because mortal sins destroy the habit. Nevertheless
2405 Suppl, 16|            if ~there were no actual sins.~Aquin.: SMT XP Q[16] A[
2406 Suppl, 16|          the blessed remember their sins, even as we, ~without grief,
2407 Suppl, 16|          His mercy in pardoning his sins.~Aquin.: SMT XP Q[16] A[
2408 Suppl, 16|             have not committed any ~sins: but it is in the wicked
2409 Suppl, 17|          three Divine Persons remit sins. Now the priest, ~through
2410 Suppl, 17|       minister for the remission of sins. Therefore he ~should have
2411 Suppl, 17|             All three Persons remit sins in the same way as one Person, ~
2412 Suppl, 18|       disciples (Jn. 20:23): "Whose sins you ~shall forgive, they
2413 Suppl, 18|       cleansing. Now if he remitted sins as to the guilt, he would ~
2414 Suppl, 18|      Neither therefore can he remit sins as to their guilt.~Aquin.:
2415 Suppl, 18|             in order ~to have one's sins forgiven, just as it is
2416 Suppl, 18|             the power ~of forgiving sins was entrusted to priests,
2417 Suppl, 18|          operate the forgiveness of sins. Secondly, by a ~declaration
2418 Suppl, 18|             of the remission of his sins as ~to their guilt, through
2419 Suppl, 18|          received the pardon of his sins as to their ~guilt, and
2420 Suppl, 18|             to his preceding actual sins. For nothing should be ~
2421 Suppl, 18|   sufficiently satisfactory for the sins ~of the whole world, so
2422 Suppl, 18|         punishments due to ~various sins are remitted in due proportion.~
2423 Suppl, 18|             the apostles to forgive sins. ~Consequently if anyone
2424 Suppl, 19|         cleansed men not from their sins but from irregularities, ~
2425 Suppl, 19|           gifts and ~sacrifices for sins" (Heb. 5:1). Therefore only
2426 Suppl, 19|          another man grace ~whereby sins are remitted, nor can he
2427 Suppl, 19|          Dove. But the remission of sins is the use ~of the keys.
2428 Suppl, 19|          deprived of grace, whereby sins are ~forgiven, yet he is
2429 Suppl, 19|          speaks of the remission of sins in so far as holy ~men co-operate
2430 Suppl, 19|            He grants forgiveness of sins, in so far as He remits
2431 Suppl, 19|              in so far as He remits sins on ~account of their intercession.~
2432 Suppl, 19|              of the Church forgives sins." Now it is the charity
2433 Suppl, 19|            of the keys in remitting sins.~Aquin.: SMT XP Q[19] A[
2434 Suppl, 19|           to seek absolution of his sins from the above, for he disobeys ~
2435 Suppl, 20|            ye the Holy Ghost; whose sins you shall ~forgive, they
2436 Suppl, 20|            in order to absolve from sins, ~namely, power of order
2437 Suppl, 20|             the power of forgiving ~sins, this is to be understood
2438 Suppl, 20|         gave the power of forgiving sins ~(Mt. 16:19), that we may
2439 Suppl, 20|            indeterminately, ~"Whose sins you shall forgive, they
2440 Suppl, 20|             his subject from graver sins, but ~should refer him to
2441 Suppl, 20|         sacrament the absolution of sins is ~subordinate [*Cf. Q[
2442 Suppl, 20|        absolve his subject from any sins ~whatever.~Aquin.: SMT XP
2443 Suppl, 20|             he can absolve from all sins. ~Aquin.: SMT XP Q[20] A[
2444 Suppl, 20|            to the ~remission of all sins. But since, as stated above,
2445 Suppl, 21|          effect, ~though its author sins, because the one who is
2446 Suppl, 22|             priest confesses venial sins to another. Therefore it
2447 Suppl, 22|            does not apply to venial sins, because ~they can be remitted
2448 Suppl, 22|          hence ~remission of venial sins follows the power of orders.~
2449 Suppl, 23|        beside ~the commandment, and sins venially.~Aquin.: SMT XP
2450 Suppl, 24|          Para. 1/1~Reply OBJ 1: All sins are connected together in
2451 Suppl, 25|            for the ~satisfaction of sins?~(2) Whether indulgences
2452 Suppl, 25|            for the ~satisfaction of sins?~Aquin.: SMT XP Q[25] A[
2453 Suppl, 25|             for the satisfaction of sins. Because a gloss on 2 Tim. ~
2454 Suppl, 25|             as a punishment for his sins, or from the canonical penalties
2455 Suppl, 25|          the punishment due for his sins is granted if he contribute ~
2456 Suppl, 25|          all punishment due for his sins, which seems absurd. ~Aquin.:
2457 Suppl, 25|         punishment you owe for your sins." Therefore it seems that
2458 Suppl, 25|            makes faith void. and so sins ~mortally. If therefore
2459 Suppl, 25|            for works of penance, he sins by granting such indulgences,
2460 Suppl, 25|            Because the remission of sins is something spiritual.
2461 Suppl, 26|    indulgence. Because remission of sins is an effect of the keys. ~
2462 Suppl, 26|    punishments in satisfaction for ~sins are fixed by law. Therefore
2463 Suppl, 27|           the punishment of all his sins for some small deed, ~so
2464 Suppl, 28|             have committed grievous sins.~Aquin.: SMT XP Q[28] A[
2465 Suppl, 28|         recollection of his ~former sins; fourthly, because he would
2466 Suppl, 28|         person may commit the ~same sins over again, or even more
2467 Suppl, 28|        again, or even more grievous sins. Therefore the solemn ~penance
2468 Suppl, 28|              1/1~Reply OBJ 3: Grave sins need great care in their
2469 Suppl, 28|      applied for the most ~grievous sins, is reserved to the bishop.~
2470 Suppl, 29|        avails for ~the remission of sins, according to James 5:15.
2471 Suppl, 29|            convey ~the remission of sins to them by its unction,
2472 Suppl, 29|      confers grace and remission of sins, there is no doubt that
2473 Suppl, 29|           Lord pardon thee whatever sins thou hast committed, by
2474 Suppl, 29|       effect, viz. the remission of sins, and not of the healing
2475 Suppl, 29|          effect, viz. "remission of sins."~Aquin.: SMT XP Q[29] A[
2476 Suppl, 30|         avails for the remission of sins?~(2) Whether bodily health
2477 Suppl, 30|         avails for the remission of sins?~Aquin.: SMT XP Q[30] A[
2478 Suppl, 30|         avail for the ~remission of sins. For when a thing can be
2479 Suppl, 30|            for the remission of his sins. Therefore sins are not
2480 Suppl, 30|    remission of his sins. Therefore sins are not remitted by ~Extreme
2481 Suppl, 30|             Therefore ~remission of sins is by no means the effect
2482 Suppl, 30|            3: Further, remission of sins takes place, not successively,
2483 Suppl, 30|         Therefore the remission of ~sins is not its effect.~Aquin.:
2484 Suppl, 30|           James 5:15): "If he be in sins, they ~shall be forgiven
2485 Suppl, 30|         effects ~the forgiveness of sins. Therefore since Extreme
2486 Suppl, 30|          effect is the remission of sins.~Aquin.: SMT XP Q[30] A[
2487 Suppl, 30|          for he ~says: "If he be in sins, they shall be forgiven
2488 Suppl, 30|       Penance also blots out venial sins sufficiently during this ~
2489 Suppl, 31|          the contrary, Remission of sins is given in this sacrament.
2490 Suppl, 31|            not the power to forgive sins. Therefore, etc.~Aquin.:
2491 Suppl, 32|       infirmities ~that result from sins, being the remnants of sin,
2492 Suppl, 32|           so to speak, from ~actual sins. Hence from the very form
2493 Suppl, 32|              as a remedy for actual sins, which are not in children.~~
2494 Suppl, 32|           Para. 1/1~OBJ 4: Further, sins are committed with other
2495 Suppl, 32|             eyes mention is made of sins by sight. Therefore this ~
2496 Suppl, 32|             may commit inwardly the sins that pertain to those members,
2497 Suppl, 36|       raises the unworthy to Orders sins?~(5) Whether one who is
2498 Suppl, 36|           guilty of presumption and sins mortally. Consequently holiness ~
2499 Suppl, 36|              If ~therefore a bishop sins in promoting the unworthy,
2500 Suppl, 36|           who promotes the unworthy sins mortally.~Aquin.: SMT XP