1-500 | 501-1000 | 1001-1500 | 1501-2000 | 2001-2500 | 2501-2649
Part, Question
1 1, 1 | end must first be known by men who are to ~direct their
2 1, 1 | order that the salvation of men might be brought ~about
3 1, 1 | admitted by all: "For all men have not faith" (2 Thess.
4 1, 1 | establish the authority of those men through ~whom the divine
5 1, 1 | Firstly, because thereby men's ~minds are the better
6 1, 1 | account of the hardness of ~men's hearts; it is called analogy
7 1, 2 | their necessity. ~This all men speak of as God.~Aquin.:
8 1, 3 | But this is false: "For men gave the ~incommunicable
9 1, 11 | not in that way be many men. Now this belongs to God
10 1, 12 | thence arises wonder ~in men. But if the intellect of
11 1, 12 | made; but as when we see men among whom we ~live, living
12 1, 12 | with angels is promised to men as ~their beatitude.~Aquin.:
13 1, 12 | probable ~opinion because wise men or most men teach it, he
14 1, 12 | because wise men or most men teach it, he cannot be said
15 1, 13 | of the generation of ~all men; whereas the univocal agent
16 1, 13 | signify something which men think is God; thus it is
17 1, 14 | certain way knows infinite men; not however as distinguished
18 1, 14 | instance, an ~infinitude of men, or an infinitude in continuous
19 1, 14 | all their works," i.e. of men. ~Now the works of men are
20 1, 14 | of men. ~Now the works of men are contingent, being subject
21 1, 14 | knoweth the thoughts of men" ~(Ps. 93:11). But enunciable
22 1, 14 | contained in the thoughts of men. ~Therefore God knows enunciable
23 1, 16 | from ~among the children of men."~Aquin.: SMT FP Q[16] A[
24 1, 16 | from among the children ~of men," says: "As from one man'
25 1, 16 | from among the children of men."~Aquin.: SMT FP Q[16] A[
26 1, 18 | happens that there exist in men not merely such ~natural
27 1, 19 | 2:4): "God will have all men to be saved, and to ~come
28 1, 19 | Apostle, "God will have all men to be ~saved," etc. can
29 1, 19 | Enchiridion 103), "God wills all men to be saved that are ~saved,
30 1, 19 | mean that God wills some men of every class and condition
31 1, 19 | antecedently he wills all men to live; but consequently ~
32 1, 19 | antecedently wills ~all men to be saved, but consequently
33 1, 19 | understood metaphorically. For men seem to repent, when they
34 1, 19 | worse. Now God surpasses all men in wisdom. Much ~less therefore
35 1, 20 | Ps. 8:6). But God ~loved men more than He loved the angels,
36 1, 20 | are found nobler than some men, ~and some men nobler than
37 1, 20 | than some men, ~and some men nobler than some angels.
38 1, 22 | providence of a governor. But men are left to themselves by
39 1, 22 | Moses, however, excluded men from the ~generality of
40 1, 23 | the reprobation of some men?~(4) On the comparison of
41 1, 23 | Thes. Para. 1/1~Whether men are predestined by God?~
42 1, 23 | 1/1~OBJ 1: It seems that men are not predestined by God,
43 1, 23 | God. Therefore neither are men.~Aquin.: SMT FP Q[23] A[
44 1, 23 | of beatitude, as well as men. But ~predestination is
45 1, 23 | Q[22], A[3]]. Therefore men are not predestined.~Aquin.:
46 1, 23 | benefits God confers upon men are revealed by the ~Holy
47 1, 23 | the ~Holy Ghost to holy men according to the saying
48 1, 23 | that God should predestine men. For all ~things are subject
49 1, 23 | angels, just as it does to men, ~although they have never
50 1, 23 | Q[22], A[2]). Thus, as men are ordained to ~eternal
51 1, 23 | Reply OBJ 1: God loves all men and all creatures, inasmuch
52 1, 23 | discrimination. Now God "wills all ~men to be saved" (1 Tim. 2:4).
53 1, 23 | predestination which ordains ~men towards eternal salvation,
54 1, 23 | gives certain goods to some men, which He does not give
55 1, 23 | Reply OBJ 3: God wills all men to be saved by His antecedent
56 1, 23 | given to equals. But all men are equal ~as regards both
57 1, 23 | prepare unequal things for men by predestinating and reprobating,
58 1, 23 | thought that the souls of men ~were created in the beginning,
59 1, 23 | manifest His goodness in men; in respect to those whom
60 1, 23 | stand in their stead." Thus men are substituted in the place
61 1, 23 | salvation one number of men more than another. But nothing
62 1, 23 | predestined, some say that so many men ~will be saved as angels
63 1, 23 | clear that the ~majority of men have a sufficient knowledge
64 1, 24 | affairs. For it is usual among men ~that they who are chosen
65 1, 24 | but only in the opinion of men. For it is ~customary in
66 1, 24 | book of life, inasmuch as ~men think they are written therein,
67 1, 24 | what is promised to ~holy men, is not merely something
68 1, 24 | something in the opinion of men), it can ~therefore be said
69 1, 24 | either ~in the opinion of men, or because he begins again
70 1, 25 | heathen, who thought that men became gods, like Jupiter
71 1, 25 | sparing and having mercy upon men, He leads them on to the ~
72 1, 27 | to actual life, such as men and ~animals, generation
73 1, 29 | persons who represented men in comedies and ~tragedies.
74 1, 29 | objective meaning. For as famous men were represented in ~comedies
75 1, 29 | OBJ 4: Further, person in men and angels does not signify
76 1, 30 | things numbered, as two men and two ~horses. So, if
77 1, 30 | one man is part of ~two men, and two of three; but this
78 1, 30 | for when we ~say "three men" we show that "man" is common
79 1, 31 | people" is a ~multitude of men comprehended under a certain
80 1, 31 | solitary, though angels and men ~were with Him, supposing
81 1, 33 | distinguished from all other men. Now it is paternity ~which
82 1, 39 | adjectives. For we say that ~many men are a college, or an army,
83 1, 39 | people; but we say that many men ~are collegians. Now in
84 1, 39 | Plato and Cicero are "three men"; whereas we do ~not say
85 1, 42 | than fewer parts; as three men are more than two, ~or than
86 1, 42 | Father ~Himself. But since in men generation is a certain
87 1, 43 | Son "is in man and with men. This was done in ~former
88 1, 43 | His eternal processions to men by visible creatures, ~according
89 1, 46 | been ~an infinite number of men. But man's soul is immortal:
90 1, 46 | of another man. For ~all men generating hold one grade
91 1, 47 | animals than plants, and men ~than other animals; and
92 1, 48 | of pain appeals to most men; but also more than any
93 1, 49 | regard to reason; ~and more men seek good in regard to the
94 1, 50 | in the ~Scriptures even men bearing a divine message
95 1, 51 | conversing familiarly with men they may give evidence of ~
96 1, 51 | intellectual companionship which men expect to have with them
97 1, 51 | went in to the daughters of men, and they brought forth
98 1, 51 | children, ~these are the mighty men of old, men of renown" (
99 1, 51 | are the mighty men of old, men of renown" (Gn. 6:4). Consequently ~
100 1, 51 | they appear to be living men, although they are really
101 1, 51 | they were to ~assume true men; because the properties
102 1, 51 | because the properties of such men would lead us to men, ~and
103 1, 51 | such men would lead us to men, ~and not to angels.~Aquin.:
104 1, 51 | food, deeming them to be men, in whom, ~nevertheless,
105 1, 51 | while by the daughters of men the Scripture designates
106 1, 51 | bodies, but from the seed of men taken for the purpose; as
107 1, 54 | to the ~opinion of such men as contended that angels
108 1, 56 | mightier in knowledge than men. Yet men ~can know God through
109 1, 56 | knowledge than men. Yet men ~can know God through their
110 1, 57 | angels ~guard individual men, according to Ps. 90:11: "
111 1, 57 | mightier in knowledge than men. But some men know many
112 1, 57 | knowledge than men. But some men know many future events. ~
113 1, 57 | 1 Para. 1/1~Reply OBJ 1: Men cannot know future things
114 1, 57 | not known to the sons ~of men, as it is now revealed to
115 1, 58 | intellect. But in speaking to ~men, angels use affirmative
116 1, 59 | dignity surpasses that of men. Therefore, since free-will
117 1, 59 | Therefore, since free-will is in men, with ~much more reason
118 1, 62 | with the sayings of holy men, that they ~were created
119 1, 62 | The same thing happens in ~men, since greater grace and
120 1, 62 | in quite another way in men, ~who differ only numerically.
121 1, 63 | demons; since by leading men to sin they incur the guilt
122 1, 63 | are created by God, so are men. But some ~men are naturally
123 1, 63 | God, so are men. But some ~men are naturally wicked, of
124 1, 63 | OBJ 2: The malice of some men can be called natural, either ~
125 1, 63 | beneath it, yet higher than men in the ~order of nature.
126 1, 63 | found in the same way in men ~and in angels. But there
127 1, 63 | But there are more wicked men to be found than good; ~
128 1, 63 | speaking with regard to men, in whom ~evil comes to
129 1, 63 | which are known ~to most men, and from forsaking the
130 1, 63 | of every order; just as ~men are taken up into every
131 1, 64 | declares that demons and wicked men ~shall be sent "into everlasting
132 1, 64 | Orth. ii), "death is to men, what the fall is to the
133 1, 64 | that all the mortal sins of men, grave or less grave, are ~
134 1, 64 | treat of ~the obstinacy of men who are damned (SP, Q[98],
135 1, 64 | midway between God ~and men. Now the order of Divine
136 1, 64 | order that they may tempt men, and thus the darksome ~
137 1, 64 | 2/2~Now the procuring of men's salvation is prolonged
138 1, 64 | day all the wicked, both men and angels, will be in ~
139 1, 64 | as ~the demons are over men in the order of nature;
140 1, 64 | where they could ~injure men. Hence it is stated, "They [
141 1, 65 | If, then, they ~withdraw men from God, it is the fault
142 1, 66 | that, On this point holy men differ in opinion. Augustine
143 1, 67 | since there ~were neither men nor animals on the earth
144 1, 70 | did when first made; for men begin to count from the
145 1, 73 | made in the likeness of ~men." And again, the glory that
146 1, 75 | beginning, by generation, of men is like that of animals,
147 1, 76 | one intelligence for all ~men?~(3) Whether in the body
148 1, 76 | is one intellect in all ~men. For an immaterial substance
149 1, 76 | in one species. But all men are of one ~species. Therefore
150 1, 76 | but one intellect in all men.~Aquin.: SMT FP Q[76] A[
151 1, 76 | is one intellect in all men.~Aquin.: SMT FP Q[76] A[
152 1, 76 | the same applies to all men.~Aquin.: SMT FP Q[76] A[
153 1, 76 | is one intellect of all men.~Aquin.: SMT FP Q[76] A[
154 1, 76 | intellect to belong ~to all men. This is clear if, as Plato
155 1, 76 | Therefore, if we suppose two men to have several intellects ~
156 1, 76 | sense - for instance, if two men had one eye - there would
157 1, 76 | that is to say that all men are but one ~"understander,"
158 1, 76 | were one intellect for all ~men, the diversity of phantasms
159 1, 76 | exists one intellect for all men.~Aquin.: SMT FP Q[76] A[
160 1, 76 | sense of touch. And among men, those who have the best ~
161 1, 39 | adjectives. For we say that ~many men are a college, or an army,
162 1, 39 | people; but we say that many men ~are collegians. Now in
163 1, 39 | Plato and Cicero are "three men"; whereas we do ~not say
164 1, 42 | than fewer parts; as three men are more than two, ~or than
165 1, 42 | Father ~Himself. But since in men generation is a certain
166 1, 43 | Son "is in man and with men. This was done in ~former
167 1, 43 | His eternal processions to men by visible creatures, ~according
168 1, 47 | been ~an infinite number of men. But man's soul is immortal:
169 1, 47 | of another man. For ~all men generating hold one grade
170 1, 48 | animals than plants, and men ~than other animals; and
171 1, 49 | of pain appeals to most men; but also more than any
172 1, 50 | regard to reason; ~and more men seek good in regard to the
173 1, 51 | in the ~Scriptures even men bearing a divine message
174 1, 52 | conversing familiarly with men they may give evidence of ~
175 1, 52 | intellectual companionship which men expect to have with them
176 1, 52 | went in to the daughters of men, and they brought forth
177 1, 52 | children, ~these are the mighty men of old, men of renown" (
178 1, 52 | are the mighty men of old, men of renown" (Gn. 6:4). Consequently ~
179 1, 52 | they appear to be living men, although they are really
180 1, 52 | they were to ~assume true men; because the properties
181 1, 52 | because the properties of such men would lead us to men, ~and
182 1, 52 | such men would lead us to men, ~and not to angels.~Aquin.:
183 1, 52 | food, deeming them to be men, in whom, ~nevertheless,
184 1, 52 | while by the daughters of men the Scripture designates
185 1, 52 | bodies, but from the seed of men taken for the purpose; as
186 1, 55 | to the ~opinion of such men as contended that angels
187 1, 57 | mightier in knowledge than men. Yet men ~can know God through
188 1, 57 | knowledge than men. Yet men ~can know God through their
189 1, 58 | angels ~guard individual men, according to Ps. 90:11: "
190 1, 58 | mightier in knowledge than men. But some men know many
191 1, 58 | knowledge than men. But some men know many future events. ~
192 1, 58 | 1 Para. 1/1~Reply OBJ 1: Men cannot know future things
193 1, 58 | not known to the sons ~of men, as it is now revealed to
194 1, 59 | intellect. But in speaking to ~men, angels use affirmative
195 1, 60 | dignity surpasses that of men. Therefore, since free-will
196 1, 60 | Therefore, since free-will is in men, with ~much more reason
197 1, 63 | with the sayings of holy men, that they ~were created
198 1, 63 | The same thing happens in ~men, since greater grace and
199 1, 63 | in quite another way in men, ~who differ only numerically.
200 1, 64 | demons; since by leading men to sin they incur the guilt
201 1, 64 | are created by God, so are men. But some ~men are naturally
202 1, 64 | God, so are men. But some ~men are naturally wicked, of
203 1, 64 | OBJ 2: The malice of some men can be called natural, either ~
204 1, 64 | beneath it, yet higher than men in the ~order of nature.
205 1, 64 | found in the same way in men ~and in angels. But there
206 1, 64 | But there are more wicked men to be found than good; ~
207 1, 64 | speaking with regard to men, in whom ~evil comes to
208 1, 64 | which are known ~to most men, and from forsaking the
209 1, 64 | of every order; just as ~men are taken up into every
210 1, 65 | declares that demons and wicked men ~shall be sent "into everlasting
211 1, 65 | Orth. ii), "death is to men, what the fall is to the
212 1, 65 | that all the mortal sins of men, grave or less grave, are ~
213 1, 65 | treat of ~the obstinacy of men who are damned (SP, Q[98],
214 1, 65 | midway between God ~and men. Now the order of Divine
215 1, 65 | order that they may tempt men, and thus the darksome ~
216 1, 65 | 2/2~Now the procuring of men's salvation is prolonged
217 1, 65 | day all the wicked, both men and angels, will be in ~
218 1, 65 | as ~the demons are over men in the order of nature;
219 1, 65 | where they could ~injure men. Hence it is stated, "They [
220 1, 66 | If, then, they ~withdraw men from God, it is the fault
221 1, 67 | that, On this point holy men differ in opinion. Augustine
222 1, 68 | since there ~were neither men nor animals on the earth
223 1, 71 | did when first made; for men begin to count from the
224 1, 72 | made in the likeness of ~men." And again, the glory that
225 1, 74 | beginning, by generation, of men is like that of animals,
226 1, 75 | one intelligence for all ~men?~(3) Whether in the body
227 1, 75 | is one intellect in all ~men. For an immaterial substance
228 1, 75 | in one species. But all men are of one ~species. Therefore
229 1, 75 | but one intellect in all men.~Aquin.: SMT FP Q[76] A[
230 1, 75 | is one intellect in all men.~Aquin.: SMT FP Q[76] A[
231 1, 75 | the same applies to all men.~Aquin.: SMT FP Q[76] A[
232 1, 75 | is one intellect of all men.~Aquin.: SMT FP Q[76] A[
233 1, 75 | intellect to belong ~to all men. This is clear if, as Plato
234 1, 75 | Therefore, if we suppose two men to have several intellects ~
235 1, 75 | sense - for instance, if two men had one eye - there would
236 1, 75 | that is to say that all men are but one ~"understander,"
237 1, 75 | were one intellect for all ~men, the diversity of phantasms
238 1, 75 | exists one intellect for all men.~Aquin.: SMT FP Q[76] A[
239 1, 75 | sense of touch. And among men, those who have the best ~
240 1, 77 | intellectual power - namely, men. But the appetitive power
241 1, 77 | reason," to which medical men assign a certain particular ~
242 1, 78 | bodies, but is one for all men.~Aquin.: SMT FP Q[79] A[
243 1, 78 | 1/1~OBJ 3: Further, all men agree in the first intellectual
244 1, 78 | intellect is not in various men.~Aquin.: SMT FP Q[79] A[
245 1, 78 | active intellect for all men. And this is what they mean
246 1, 78 | according to the number of men, as we have said above ~(
247 1, 78 | human species. Wherefore all men enjoy in common ~the power
248 1, 78 | thus the possession by ~all men in common of the first principles
249 1, 78 | discovers the truth: whence" men's (mind) "is derived from" ~
250 1, 83 | the end of sleep ~in sober men and those who are gifted
251 1, 84 | children at first call men fathers, and later on ~distinguish
252 1, 84 | capacity: thus because some men have bodies ~of better disposition,
253 1, 88 | in the case of uneducated men ~that they have to be taught
254 1, 89 | but also the souls of all men were created at the same ~
255 1, 89 | namely, the ~souls of men or of heavenly bodies -
256 1, 90 | by senses of uncultured men such as ~those to whom the
257 1, 91 | Nor is inequality among men excluded ~by the state of
258 1, 91 | Christ filled five thousand men with five loaves, in the ~
259 1, 92 | image of His Son." But all men ~are not predestined. Therefore
260 1, 92 | predestined. Therefore all men have not the conformity
261 1, 92 | which is common to all men. Secondly, inasmuch as man ~
262 1, 92 | The first is found in ~all men, the second only in the
263 1, 93 | at perfection. Now other men have not, from the beginning, ~
264 1, 93 | such as the thoughts of men, ~future contingent events,
265 1, 93 | which was not due to other men, as is clear from what is
266 1, 93 | have been ignorant of other men's ~thoughts, and of future
267 1, 94 | the life of the angels and men, as to show first what they
268 1, 94 | God thus first created men and angels in ~the state
269 1, 94 | not assert that angels or ~men were created with natural
270 1, 95 | the state of innocence all men were equal?~(4) Whether
271 1, 95 | would have been master over men?~Aquin.: SMT FP Q[96] A[
272 1, 95 | since fowls are given ~by men as food to the trained falcon.~
273 1, 95 | Thes. Para. 1/1~Whether men were equal in the state
274 1, 95 | that state there was among ~men an abundance of love, which
275 1, 95 | present inequality among men seems to arise, on the part
276 1, 95 | more shine ~forth among men. Inequality might also arise
277 1, 95 | irrational creatures; not over men, but over ~cattle."~Aquin.:
278 1, 95 | governing and directing free men, can be called a master.
279 1, 95 | could have been a master of men, not in the former but in ~
280 1, 95 | Civ. ~Dei xix, 14): "Just men command not by the love
281 1, 97 | innocence, however, the will of men would have been ~so ordered
282 1, 97 | even now among many good men.~Aquin.: SMT FP Q[98] A[
283 1, 97 | of the resurrection, when men will be like the ~angels, "
284 1, 99 | of inquiry:~(1) Whether men would have been born in
285 1, 99 | Thes. Para. 1/1~Whether men would have been born in
286 1, 99 | in the state of innocence men would not have ~been born
287 1, 100 | righteousness, in which men are guided by universal ~
288 1, 100 | more, therefore, ~would men in the state of innocence
289 1, 101 | OBJ 3: Further, although men have explored the entire
290 1, 105 | to enlighten ~all men, that they may see what
291 1, 105 | corporeal ~nature, that men may be ordered to the knowledge
292 1, 105 | belongs ~to the ordering of men to God; since the angelic
293 1, 106 | speak with the ~tongues of men and of angels."~Aquin.:
294 1, 106 | speak with the tongues of ~men and of angels," a gloss
295 1, 106 | distance is the reason why all men do not know what one man
296 1, 107 | of Judgment?~(8) Whether men are taken up into the angelic
297 1, 107 | hierarchy is to be found ~among men and angels. But all men
298 1, 107 | men and angels. But all men are of one hierarchy. Therefore ~
299 1, 107 | all the angels but also of men and all ~creatures; so there
300 1, 107 | one of the good angels and men, the other ~of the wicked."
301 1, 107 | Now it is evident that men do not receive the Divine ~
302 1, 107 | intelligible purity, whereas men receive them under ~sensible
303 1, 107 | Para. 1/1~Reply OBJ 3: All men are of one species, and
304 1, 107 | city, a threefold order of men is to be ~seen, some of
305 1, 107 | is said not only of holy ~men, but also of the holy angels,"
306 1, 107 | heavenly. But the orders among men are not from nature, but
307 1, 107 | which is not the case with men, as above ~explained (Q[
308 1, 107 | 62], A[6]). Hence among men the orders are distinguished ~
309 1, 107 | but partially; thus ~holy men are called gods by participation.
310 1, 107 | Archangels," who announce to men either ~great things above
311 1, 107 | for the purpose of leading men to salvation. But all the ~
312 1, 107 | after the Day of Judgment men will not be led any ~more
313 1, 107 | Thes. Para. 1/1~Whether men are taken up into the angelic
314 1, 107 | OBJ 1: It would seem that men are not taken up into the
315 1, 107 | first. Therefore neither are men ~transferred to the angelic
316 1, 107 | say that the souls of bad men are ~changed into demons;
317 1, 107 | regards ~the grade of nature, men can in no way be assumed
318 1, 107 | distinction, some asserted that men can in no way be transferred
319 1, 107 | Therefore by the gift of grace men can merit glory in such
320 1, 107 | and ~this implies that men are taken up into the orders
321 1, 107 | not be two societies of men and angels, but ~only one;
322 1, 107 | however, does not apply to men, as above explained (A[4]; ~
323 1, 107 | grade of grace; whereas men can ascend to the grade
324 1, 107 | corporeal matters. But holy men ~even after this life are
325 1, 107 | not erroneous to say that men are transferred to the ~
326 1, 108 | will preside over angels, men over men, and demons over
327 1, 108 | preside over angels, men over men, and demons over demons."~
328 1, 108 | wickedness ~whereby they hate men, and fight against God's
329 1, 108 | For it belongs to ~wicked men to be joined to and subject
330 1, 108 | which is not the case with men, who are ~naturally equal.
331 1, 108 | be done by bad angels or ~men, for the sake of the good
332 1, 108 | angels. Hence likewise among men, "the spiritual man ~judgeth
333 1, 109 | in the same way as holy men are said to ~work miracles;
334 1, 110 | by God to the ministry of men; (3) How they guard and
335 1, 110 | How they guard and protect men.~Aquin.: SMT FP Q[111] Out.
336 1, 110 | manifestation of Divine truths to men, but God also revealed them
337 1, 110 | of ~Divine things reaches men through the ministry of
338 1, 110 | 107], ~A[2]). Therefore men are enlightened by the angels.~
339 1, 110 | enlightened by the superior, so men, ~who are inferior to the
340 1, 110 | the ~intelligible truth to men under the similitudes of
341 1, 110 | Divine things are revealed to men. Hence the angels have some
342 1, 110 | enlightenment of faith. Moreover, men are enlightened by the ~
343 1, 110 | the demons and put into men" (De Fide ~Orth. ii, 4);
344 1, 110 | God's ministers, either men or angels, are ~said to
345 1, 111 | immediately reveal things ~to men without the help of the
346 1, 111 | forth ~as messengers to men." Therefore those who are
347 1, 112 | inquiry arise:~(1) Whether men are guarded by the angels?~(
348 1, 112 | guardians always watch over men?~(7) Whether the angel grieves
349 1, 112 | Thes. Para. 1/1~Whether men are guarded by the angels?~
350 1, 112 | OBJ 1: It would seem that men are not guarded by the angels.
351 1, 112 | weaker one superfluous. But men ~are guarded by God, according
352 1, 112 | therefore be negligent if men are given to their guardianship.
353 1, 112 | are not the guardians of men.~Aquin.: SMT FP Q[113] A[
354 1, 112 | for the ~guardianship of men, in order to regulate them
355 1, 112 | The thoughts of mortal men are fearful, and our ~counsels
356 1, 112 | Para. 1/1~Reply OBJ 3: As men depart from the natural
357 1, 112 | what is right. Hence that men perish is not to be imputed
358 1, 112 | angels but to the malice of men. That they sometimes ~appear
359 1, 112 | they sometimes ~appear to men visibly outside the ordinary
360 1, 112 | man suffices to guard many men. ~Therefore much more can
361 1, 112 | can one angel guard many men.~Aquin.: SMT FP Q[113] A[
362 1, 112 | angel between whom ~and men there is no medium. Therefore
363 1, 112 | angel who ~immediately keeps men.~Aquin.: SMT FP Q[113] A[
364 1, 112 | than another; since ~all men are naturally equal. Since
365 1, 112 | it seems that ~different men are not guarded by different
366 1, 112 | Divine providence concerning men. But God's providence acts ~
367 1, 112 | differently as regards men and as regards other corruptible
368 1, 112 | to incorruptibility. For men are not ~only incorruptible
369 1, 112 | guardianship of different men.~Aquin.: SMT FP Q[113] A[
370 1, 112 | guardians are given to men also as regards invisible
371 1, 112 | appointed to guard individual men.~Aquin.: SMT FP Q[113] A[
372 1, 112 | 1~Reply OBJ 3: Although men are equal in nature, still
373 1, 112 | Para. 1/1~Whether to guard men belongs only to the lowest
374 1, 112 | that the guardianship of men does not belong only ~to
375 1, 112 | the superior angels guard men.~Aquin.: SMT FP Q[113] A[
376 1, 112 | to the ~guardianship of men. But five orders are sent
377 1, 112 | to the guardianship of men.~Aquin.: SMT FP Q[113] A[
378 1, 112 | for the guardianship of men it seems especially ~necessary
379 1, 112 | 90) the guardianship of men is attributed ~to the angels;
380 1, 112 | guardianship of ~individual men; but some orders have a
381 1, 112 | the guardianship of all men?~Aquin.: SMT FP Q[113] A[
382 1, 112 | the guardianship ~of all men. For it is written of Christ (
383 1, 112 | made in ~the likeness of men, and in habit found as a
384 1, 112 | the guardianship of all men, Christ also would have
385 1, 112 | the guardianship of all ~men.~Aquin.: SMT FP Q[113] A[
386 1, 112 | Adam was the first of all men. But it was not fitting ~
387 1, 112 | the guardianship of all men.~Aquin.: SMT FP Q[113] A[
388 1, 112 | appointed to the guardianship of men, that ~they may take them
389 1, 112 | assaults of the demons. ~But men who are foreknown to damnation,
390 1, 112 | the ~guardianship of all men.~Aquin.: SMT FP Q[113] A[
391 1, 112 | guardians are appointed for men who have to pass by ~an
392 1, 112 | Apostle says (Heb. 1:14). But men ~begin to receive the inheritance
393 1, 112 | Para. 1/1~OBJ 2: Further, men are guarded by angels in
394 1, 112 | are not appointed to guard men ~from the moment of their
395 1, 112 | angels grieve for the loss of men.~Aquin.: SMT FP Q[113] A[
396 1, 112 | judgment as to ~whether men have fallen through their
397 1, 112 | Therefore angels grieve for men's sins.~Aquin.: SMT FP Q[
398 1, 112 | the pains ~inflicted on men. For grief and sorrow, according
399 1, 112 | and preachers who weep for men's sins. If according to
400 1, 112 | judgment for the sins of men, ~not as guilty, but as
401 1, 112 | various kingdoms and various men ~are executed by the angels.
402 1, 112 | various kingdoms or various ~men there are contrary merits
403 1, 113 | of inquiry:~(1) Whether men are assailed by the demons?~(
404 1, 113 | Whether all the sins of men are to be set down to the
405 1, 113 | for the purpose of leading men ~astray?~(5) Whether the
406 1, 113 | demons who are overcome by men, are hindered from making ~
407 1, 113 | Thes. Para. 1/1~Whether men are assailed by the demons?~
408 1, 113 | OBJ 1: It would seem that men are not assailed by the
409 1, 113 | against the astute. But men are weak and ~ignorant,
410 1, 113 | author of all justice, that men should be ~assailed by demons.~
411 1, 113 | The wicked angels assail men in two ways. Firstly by ~
412 1, 113 | both the above in assailing men. But by the ~Divine ordinance
413 1, 113 | know ~what happens among men. Therefore the demons do
414 1, 113 | happens outwardly among men; but the ~inward disposition
415 1, 113 | angels are deputed to guard men, so demons are ~deputed
416 1, 113 | demons are ~deputed to assail men. But every good thing we
417 1, 113 | if there were no devil, men would ~have the desire for
418 1, 113 | Whether demons can lead men astray by means of real
419 1, 113 | that the demons cannot lead men astray by means of ~real
420 1, 113 | because he will deceive ~men's senses by means of phantoms,
421 1, 113 | things, appears to ~other men's senses, as it were embodied
422 1, 113 | magicians do what ~holy men do, they do it for a different
423 1, 114 | that "such is the will of men, as is ~the day which the
424 1, 114 | day which the father of men and of gods brings on" (
425 1, 114 | Reply OBJ 3: The majority of men follow their passions, which
426 1, 114 | of the moon, can harass men, who on ~that account are
427 1, 114 | namely, that "on ~earth men fabricate certain powers
428 1, 114 | OBJ 1: That demons harass men, according to certain phases
429 1, 116 | says, "Lest you give to men the honor due to God." Therefore
430 1, 116 | iii, maintains that all men have one ~passive intellect
431 1, 116 | intelligible species belong to all men. ~Consequently he held that
432 1, 116 | as he maintains that all men have but one ~passive intellect,
433 1, 116 | OBJ 1: It would seem that men teach angels. For the Apostle
434 1, 116 | known to angels through men.~Aquin.: SMT FP Q[117] A[
435 1, 116 | Q[112], A[3]). But some men are instructed ~immediately
436 1, 116 | His Son." Therefore some men have been able to ~teach
437 1, 116 | the superior. But ~some men are higher than some angels;
438 1, 116 | some angels; since some men are taken up to the ~highest
439 1, 116 | angels can be instructed by men ~concerning Divine things.~
440 1, 116 | the superior, the highest men are subject even to ~the
441 1, 116 | are never enlightened by men ~concerning Divine things.
442 1, 116 | concerning Divine things. But men can by means of speech make
443 1, 116 | grace . . . to enlighten all men, that they ~may see what
444 1, 116 | mystery was ~hidden from men, but not from the Church
445 1, 116 | this Church composed of men will be gathered together."~
446 1, 116 | 1/1~Reply OBJ 3: Certain men in this state of life are
447 1, 116 | corporeal matter. Therefore men, by the power of the ~soul,
448 1, 117 | those who held that all ~men have but one intellect in
449 1, 117 | of necessity that both in men and in ~other animals, when
450 1, 117 | stated that the souls of men were created ~together with
451 1, 118 | ancestors, than to any ~other men.~Aquin.: SMT FP Q[119] A[
452 1, 118 | seldom; in like manner fat men, ~and for the same reason.~
453 2, 1 | last end?~(7) Whether all men have the same last end?~(
454 2, 1 | Therefore, just as of all men there is naturally one ~
455 2, 1 | Thes. Para. 1/1~Whether all men have the same last end?~
456 2, 1 | It would seem that all men have not the same last end.
457 2, 1 | by sinning. Therefore all men have ~not the same last
458 2, 1 | end. ~If, therefore, all men had the same last end, they
459 2, 1 | individuals. Now although men agree in their specific
460 2, 1 | individuals. Therefore all men have not ~the same last
461 2, 1 | Trin. xiii, 3) that all men agree in ~desiring the last
462 2, 1 | aspect is realized, all men are not agreed as to their
463 2, 1 | in life are found among men by reason of ~the various
464 2, 1 | various things in which men seek to find their last
465 2, 1 | is happiness; which all men desire, as ~Augustine says (
466 2, 2 | they receive honor ~from men by way of reward, "as from
467 2, 2 | or glory; because by this men attain to eternity after
468 2, 2 | the glory which is with ~men, but of the glory which
469 2, 2 | and first beginning. ~But men who are in power, seem,
470 2, 2 | But, more than aught else, men ~shun servitude, which is
471 2, 2 | both in good and in evil men. Secondly, because, ~since
472 2, 2 | well. But it is not so with men. Consequently it is not ~
473 2, 2 | power: ~therefore is it that men naturally shun it; not because
474 2, 3 | Essence. On ~the other hand, men are happy, as Boethius says (
475 2, 3 | and everlasting. But in men, according to their present
476 2, 3 | discussion, concludes: "We call men happy, but only as men." ~
477 2, 3 | call men happy, but only as men." ~But God has promised
478 2, 3 | general, ~who moves all the men. But the first mover in
479 2, 3 | stated in Metaph. i, 1, "all men naturally desire ~to know";
480 2, 3 | take part in the feasts of men, if we ~fail to take part
481 2, 3 | from the angels, by whom men are enlightened, as ~Dionysius
482 2, 4 | will, by ~reason of which men are said to be clean of
483 2, 4 | Follow peace with all ~men, and holiness; without which
484 2, 5 | angels ~something that makes men happy; and when he has attained
485 2, 5 | God, by enjoying Whom, men are made happy. But as to
486 2, 5 | happier than ~another. But men can participate in the Sovereign
487 2, 5 | 3 Para. 1/1~Reply OBJ 3: Men esteem that there is some
488 2, 5 | life, not simply, but "as men," whose nature is subject
489 2, 5 | desire it not. ~Therefore all men do not desire Happiness.~
490 2, 9 | 2 Para. 1/1~Reply OBJ 2: Men's acts and choices are in
491 2, 9 | politic sovereignty," ~as free men are ruled by their governor,
492 2, 9 | that "such is the will ~of men, as is the day which the
493 2, 9 | day which the father of men and of gods bring on" ~[*
494 2, 9 | complexion. But the majority of men are led by the passions, ~
495 2, 11 | that to enjoy belongs to men alone. For Augustine ~says (
496 2, 11 | that "it is given to us men to enjoy and ~to use." Therefore
497 2, 12 | were ~only of the last end, men would not have different
498 2, 13 | Para. 1/1~OBJ 3: Further, men are chosen for certain posts,
499 2, 13 | sign of this is that ~when men in taking counsel together
500 2, 14 | opinion of wise and spiritual men are not certainly good in
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