1-500 | 501-1000 | 1001-1500 | 1501-2000 | 2001-2500 | 2501-2649
Part, Question
501 2, 14 | at least of carnal-minded men. Consequently in such ~things
502 2, 14 | Para. 1/1~OBJ 2: Further, men sometimes seek counsel about
503 2, 15 | Para. 1/1~OBJ 3: Further, men are sometimes said to consent
504 2, 17 | certain ~respect: thus many men are one people, and many
505 2, 18 | word is an evil, because ~"men . . . shall render an account
506 2, 18 | are not hurtful ~to other men. But we say here that evil,
507 2, 19 | that ~habit "from which men wish for just things": and
508 2, 19 | virtue is a ~habit from which men wish for good things. But
509 2, 19 | opposition of wills arises from men willing different ~things.
510 2, 19 | various wills of various men can be good in respect ~
511 2, 19 | because, "He wills all men to be saved" (1 Tim. 2:4);
512 2, 26 | Nom. iv) that "some holy men have ~held that love means
513 2, 27 | For the very fact that two men are alike, having, as it
514 2, 27 | one in that form: thus two men ~are one thing in the species
515 2, 27 | humanity, and two white men are one thing ~in whiteness.
516 2, 27 | say ~that although not all men have these virtues in the
517 2, 29 | himself. Therefore some men hate themselves.~Aquin.:
518 2, 29 | hates a miser. But some ~men are misers. Therefore they
519 2, 29 | And it happens that some men account themselves as being
520 2, 29 | 1/1~OBJ 2: Further, "All men have a natural desire for
521 2, 29 | says (Rhet. ii, 4) that "men love those ~who are straightforward."
522 2, 29 | says (Confess. x, 23) that men "love truth when it enlightens, ~
523 2, 29 | hence ~Augustine says that men love it when it enlightens.
524 2, 30 | concupiscences, are common to men and other animals: because
525 2, 30 | nature: and in ~these all men agree; wherefore the Philosopher (
526 2, 30 | second kind are ~proper to men, to whom it is proper to
527 2, 30 | And because different men reason differently, ~therefore
528 2, 30 | concupiscence is infinite, men desire an infinite number
529 2, 31 | Coel. Hier.) that "holy men often take part in the angelic
530 2, 31 | intelligible pleasures. For all men seek some pleasure, ~according
531 2, 31 | a ~sign whereof is that men abstain from even the greatest
532 2, 31 | generally: and, again, because ~men need pleasures as remedies
533 2, 32 | good: and for this reason men take ~pleasure in being
534 2, 32 | testimony of good and wise ~men, hence men take greater
535 2, 32 | good and wise ~men, hence men take greater pleasure in
536 2, 32 | others a share. Wherefore men take pleasure in their ~
537 2, 32 | since it belongs to wise men and elders to reprove and
538 2, 32 | because they belong to men who are ~wise and better
539 2, 34 | act of taking ~pleasure; men will be more inclined to
540 2, 34 | both of good and of evil men. But the will of the ~good
541 2, 35 | and desire, not only in men, but also in ~other animals,
542 2, 37 | tribulation cause sorrow in men's ~hearts. Therefore pain
543 2, 37 | tribulation of murmuring," men are more apt to be taught
544 2, 38 | The pleasures of wicked men are not a cause of sorrow
545 2, 38 | say, in so far as wicked men ~repent of those things
546 2, 38 | is lessened. This is why men, burdened ~with sorrow,
547 2, 38 | the midst of tribulations men rejoice ~in the contemplation
548 2, 39 | condemnation of certain men, it is ~written (Prov. 2:
549 2, 40 | Whether hope abounds in young men and drunkards?~(7) Concerning
550 2, 40 | looked for the succor of ~men." Wherefore the movement
551 2, 40 | in Ethic. iii, 3, "when men come to an ~impossibility
552 2, 40 | Whether hope abounds in young men and drunkards?~Aquin.: SMT
553 2, 40 | anchor (Heb. 6:19). But young men and drunkards are ~wanting
554 2, 40 | Ethic. iii, 8) that "drunken men ~are hopeful": and (Rhet.
555 2, 40 | OBJ 1: Although youths and men in drink lack steadiness
556 2, 40 | observe that ~young people and men in drink are indeed unsteady
557 2, 42 | in the company of wicked men, lest he be ~led by them
558 2, 42 | Philosopher says ~that such men are feared more than others.~
559 2, 44 | contraction?~(2) Whether it makes men suitable for counsel?~(3)
560 2, 44 | ii, 5) that "fear makes men ~of counsel."~Aquin.: SMT
561 2, 44 | counsel. And thus fear makes men of ~counsel. Because, as
562 2, 44 | Q[42], A[2]). Wherefore ~men seek for counsel especially
563 2, 44 | fear nor any passion makes men of counsel. ~Because when
564 2, 45 | situation. ~Consequently men of fortitude who face danger
565 2, 45 | danger may prove: whereas men of daring face the danger
566 2, 45 | Trembling does occur in men of daring, on account of
567 2, 45 | those who are afraid. But in men of daring the heat ~withdraws
568 2, 47 | great interest in; ~thus men who study philosophy are
569 2, 47 | says (Rhet. ii, ~3) that "men are not angry - if they
570 2, 47 | s excellence: ~because "men think little of things that
571 2, 47 | says (Rhet. ii, 3) that "men are not angry ~when they
572 2, 47 | that excellence ~makes men prone to anger.~Aquin.:
573 2, 47 | a cause of ~grief; since men who suffer from some defect
574 2, 47 | easily hurt. And ~this is why men who are weak, or subject
575 2, 48 | long, ~it seems to make men forget their friendship."
576 2, 48 | says (Rhet. ii, 2) that "men are more angry if they receive ~
577 2, 48 | for instance, honorable men, if they be dishonored": ~
578 2, 50 | text. 94) that "we observe men with soft flesh to be quick ~
579 2, 50 | ad 2] intellect for all men, were bound to hold that
580 2, 50 | For it is manifest that men differ in habits; and so
581 2, 50 | would be common to all men. Wherefore if there were
582 2, 50 | possible" intellect of all men, the habits of science,
583 2, 50 | habits of science, in which ~men differ from one another,
584 2, 50 | which ~differ in various men.~Aquin.: SMT FS Q[50] A[
585 2, 50 | it ~is "a habit whereby men will and do that which is
586 2, 51 | are becoming to different men in respect of the individual ~
587 2, 51 | and of all tongues, ~which men can acquire by study or
588 2, 55 | to drink wine, and stout men at drunkenness." Therefore
589 2, 56 | such as that by which ~free men are ruled, who have in some
590 2, 57 | to those arts. Hence some men, ~in so far as they are
591 2, 57 | the counsels ~of prudent men.~Aquin.: SMT FS Q[57] A[
592 2, 57 | The thoughts ~of mortal men are fearful, and our counsels
593 2, 57 | which are such things ~as men can have nothing more profitable
594 2, 58 | where we read: "Who maketh men of one manner [moris] to
595 2, 58 | it happens at times that men are virtuous and acceptable ~
596 2, 58 | In this way all virtuous men have full use of ~reason.
597 2, 60 | good in ~relation to other men. And every such difference,
598 2, 60 | good in relation to other men, it does not seem hard to ~
599 2, 61 | that he despises what ~most men admire, viz. power and office."
600 2, 61 | are those "whereby good men work for the good of their ~
601 2, 61 | that some are virtues of men who are on their way ~and
602 2, 61 | that is to say, virtues of men living ~together in this
603 2, 61 | weightier motive; when such men yielded to others the power
604 2, 62 | of God is stronger than men."~Aquin.: SMT FS Q[62] A[
605 2, 63 | nature is common to all men, and ~is not taken away
606 2, 63 | But virtue is not in all men; and is ~cast out by sin.
607 2, 63 | infused moral virtues, whereby men behave well in respect of
608 2, 64 | established in the same way, since men are variously ~situated
609 2, 65 | connected: since we ~find men who, by natural temperament
610 2, 66 | times, or in ~different men. Because one man is better
611 2, 66 | wisdom, whereby He bestows on men various measures of ~virtue,
612 2, 66 | says: "If you say these men ~are equal in fortitude,
613 2, 66 | directed to wisdom, ~viz. how men are to obtain wisdom. Wherefore
614 2, 67 | the future state of glory men will be like angels, according ~
615 2, 67 | 9), "in the other life men are made happy by the mere ~
616 2, 68 | in respect of which some ~men are called "divine."~Aquin.:
617 2, 68 | and his ~behavior towards men, by the moral virtues. Therefore
618 2, 68 | Ghost ever abides in holy men. ~Aquin.: SMT FS Q[68] A[
619 2, 68 | and not on ~the part of men, who are His organs when
620 2, 68 | Ghost are given to divers ~men, and are not connected together
621 2, 69 | life, because frequently men ~are not punished in this
622 2, 69 | future happiness ~in holy men, even in this life. For
623 2, 69 | spirit" begins to reign in men. The ~"possession" of the
624 2, 69 | Me." Again, in this life, men "obtain" God's "Mercy."
625 2, 69 | Blessed shall you be, when men ~shall hate you." And as
626 2, 69 | perishable things; endurance of men's hatred ~belongs to fortitude."~
627 2, 69 | these things which some men seek to find in earthly
628 2, 69 | in earthly happiness. For men ~seek in external things,
629 2, 69 | Again, cruel ~and pitiless men seek by wrangling and fighting
630 2, 69 | goods is denoted. Again, men seek consolation ~for the
631 2, 69 | from ~which operations some men withdraw through inordinate
632 2, 69 | with the motives for which men recede from them. For there ~
633 2, 70 | known by his works, as holy men explain ~the passage. Therefore
634 2, 70 | other ways in which holy men distinguish ~three evangelical
635 2, 71 | Ethic. ii, 1). But some men become habituated to vice. ~
636 2, 71 | in the greater number of men; for it is written (Mt.
637 2, 72 | directed in relation to other men among whom he has to dwell.
638 2, 72 | negative precepts, was that men might be gradually led to
639 2, 73 | much more notorious and men are wont to bear them with
640 2, 78 | committing a sin: because "bad men," i.e. ~those who have a
641 2, 79 | saying that "God works in men's hearts, by inclining ~
642 2, 79 | temptation to the souls of men." But a ~temptation usually
643 2, 79 | effect that "God inclines men's wills to good and evil," ~
644 2, 79 | temptation to the souls of men," the preposition "to" ~
645 2, 80 | 5) that the devil "fills men's hearts with secret lusts."
646 2, 80 | Whether all the sins of men are due to the devil's suggestion?~
647 2, 80 | seem that all the sins of men are due to the devil's ~
648 2, 80 | suggestion. Therefore, if ~any men were to sin of their own
649 2, 80 | Therefore all the sins of men are due to the devil's suggestion.~
650 2, 80 | cause of ~all the sins of men, as though each were the
651 2, 80 | the ~devil were no more, men would still have the desire
652 2, 81 | otherwise by saying that all men ~born of Adam may be considered
653 2, 81 | sharing the same species, many men are one man." ~Accordingly
654 2, 81 | Accordingly the multitude of men born of Adam, are as so
655 2, 81 | the way of origin, ~to all men?~Aquin.: SMT FS Q[81] A[
656 2, 81 | the way of origin, to all men. Because death is a ~punishment
657 2, 81 | not ~transmitted to all men: neither, therefore, is
658 2, 81 | Death passed upon all men ~in whom all have sinned."~
659 2, 81 | Christ alone excepted, all men descended from Adam contract ~
660 2, 82 | one in number; and in all men, it is one in proportion, ~
661 2, 82 | number; while, in different men, it is one in species and ~
662 2, 83 | the original sin of all men was in Adam indeed, as in
663 2, 84 | called a head, and even men who direct and ~govern others
664 2, 84 | of happiness, which all men seek naturally. Now in the
665 2, 85 | natural ~temperaments, some men's bodies are subject to
666 2, 87 | passions; because, to wit, when men are deprived of the help
667 2, 87 | Even when God punishes men by permitting them to fall
668 2, 87 | punished, when, to wit, men arise from sin, ~more humble
669 2, 87 | others, who seeing some men fall from sin to sin, are
670 2, 87 | pleasure in the destruction of men" ~[Vulg.: 'of the living'].
671 2, 87 | injuries done to one's fellow men. Consequently ~it is evident
672 2, 87 | are not in the labor of men: neither shall they be ~
673 2, 87 | be ~scourged like other men"; and (Job 21:7): "[Why
674 2, 87 | in human affairs we see men take the debts of another
675 2, 87 | providence, to the salvation of men, either of those ~who suffer,
676 2, 87 | fourth ~generation," because men are wont to live long enough
677 2, 89 | generically, by provoking men to laughter, and other like
678 2, 89 | Q[69], A[6]): whereas men are punished in hell for
679 2, 90 | the lawgiver is to lead men to virtue." But every man
680 2, 90 | needs be ~applied to the men who have to be ruled by
681 2, 91 | The thoughts of mortal men are ~fearful, and our counsels
682 2, 91 | the ~same thing for all men; since according to 1 Tim.
683 2, 91 | 2:4: "He will have all ~men to be saved, and to come
684 2, 91 | preaching, Christ invited men to the kingdom of heaven,
685 2, 91 | belongs to the law to induce men to observe its ~commandments.
686 2, 91 | kingdom, gave one law to men, while they were yet imperfect,
687 2, 91 | other name . . . ~given to men, whereby we must be saved."
688 2, 92 | effect of law is to make men good?~(2) Whether the effects
689 2, 92 | effect of law is to make men good?~Aquin.: SMT FS Q[92]
690 2, 92 | an effect of law to make men good. For ~men are good
691 2, 92 | law to make men good. For ~men are good through virtue,
692 2, 92 | Therefore the law does ~not make men good.~Aquin.: SMT FS Q[92]
693 2, 92 | Therefore the law does not make ~men good.~Aquin.: SMT FS Q[92]
694 2, 92 | business of the law to make men good.~Aquin.: SMT FS Q[92]
695 2, 92 | Therefore law does not make men good.~Aquin.: SMT FS Q[92]
696 2, 92 | effect of the law is to make men good ~simply. If, however,
697 2, 92 | then the law does not make men good simply, ~but in respect
698 2, 92 | virtue, so far does ~law make men good. Wherefore the Philosopher
699 2, 92 | ii) that "lawgivers make men good by habituating ~them
700 2, 92 | of a lawgiver is to make men good, as ~stated above (
701 2, 92 | even by ~punishing, leads men on to being good.~
702 2, 93 | Vera Relig. xxxi). Now all men ~know the truth to a certain
703 2, 93 | But laws are imposed on men, in order ~to restrain them
704 2, 93 | promulgation of law is to men: because law, by being ~
705 2, 93 | God." ~Therefore not all men are under the eternal law.~
706 2, 93 | dominates. Therefore all men are not subject to the eternal
707 2, 94 | reason, have ~been found by men to be conducive to well-living.~
708 2, 94 | the various conditions of men, that certain acts are virtuous
709 2, 94 | natural law is the same in all men?~Aquin.: SMT FS Q[94] A[
710 2, 94 | this is not common to all ~men; because, as it is written (
711 2, 94 | law is not the same in all men.~Aquin.: SMT FS Q[94] A[
712 2, 94 | change in regard ~to some men. Therefore even the natural
713 2, 94 | law is not the same in all men.~Aquin.: SMT FS Q[94] A[
714 2, 94 | his nature. Now ~different men are naturally inclined to
715 2, 94 | desire of honors, and other men to ~other things. Therefore
716 2, 94 | truth is the same in all ~men, both as to principles and
717 2, 94 | universally right for all ~men, that all their inclinations
718 2, 94 | perverted in the hearts of ~some men, as to certain matters,
719 2, 94 | Para. 1/1~Reply OBJ 2: All men alike, both guilty and innocent,
720 2, 94 | many ~things are enacted by men, which are contrary to the
721 2, 94 | written in ~the hearts of men, which iniquity itself effaces
722 2, 94 | law which ~is written in men's hearts is the natural
723 2, 94 | nowise be ~blotted out from men's hearts. But it is blotted
724 2, 94 | corrupt habits, as among some men, theft, and even ~unnatural
725 2, 95 | for laws to be framed by men?~Aquin.: SMT FS Q[95] A[
726 2, 95 | for laws to be framed by ~men. Because the purpose of
727 2, 95 | above (Q[92], A[1]). But men are more to be induced to
728 2, 95 | Philosopher says (Ethic. v, 4), "men have ~recourse to a judge
729 2, 95 | by the judgment of wise men, than by the framing of
730 2, 95 | 1 Para. 1/1~Reply OBJ 1: Men who are well disposed are
731 2, 95 | better than by coercion: but men who are evilly disposed ~
732 2, 95 | easier to find a few wise ~men competent to frame right
733 2, 95 | left to the decision of men.~Aquin.: SMT FS Q[95] A[
734 2, 95 | cannot be applied ~to all men in the same way on account
735 2, 95 | judgment of expert and prudent men is ~based as on its principles;
736 2, 95 | the like, without which men cannot live together, which
737 2, 95 | to the different kinds of men who work in a special way
738 2, 95 | law are adapted to these men.~Aquin.: SMT FS Q[95] A[
739 2, 95 | government ~by the best men or men of highest rank;
740 2, 95 | government ~by the best men or men of highest rank; and then
741 2, 95 | a few rich and powerful men; and then we have "Praetorian,"
742 2, 95 | its ~premises. Wherefore men easily agreed thereto. Nevertheless
743 2, 96 | conscience?~(5) Whether all men are subject to human law?~(
744 2, 96 | Because the decrees of prudent men are ~made for the purpose
745 2, 96 | Wherefore laws imposed on men ~should also be in keeping
746 2, 96 | things are permissible to men not perfect in virtue, which
747 2, 96 | of human law is to lead men to virtue, not ~suddenly,
748 2, 96 | multitude of ~imperfect men the burdens of those who
749 2, 96 | bottles," i.e. into imperfect men, "the ~bottles break, and
750 2, 96 | are ~despised, and those men, from contempt, break into
751 2, 96 | law." Now all spiritual men are led by the private law
752 2, 96 | God." Therefore not ~all men are subject to human law.~
753 2, 96 | that power. Therefore all men should be ~subject to human
754 2, 96 | is not made for the just men": because "they ~are a law
755 2, 96 | and therefore spiritual men, in so far as they are led
756 2, 96 | very ~fact that spiritual men are subject to law, is due
757 2, 96 | burdens and lay them on men's shoulders, but ~with a
758 2, 96 | Vera Relig. 31): "Although men ~judge about temporal laws
759 2, 96 | directed to the ~common weal of men, and derives the force and
760 2, 97 | choice devolves to a few good men."~Aquin.: SMT FS Q[97] A[
761 2, 97 | belongs to those public men whose ~business it is to
762 2, 98 | occasion was not given to men, ~but taken by them. Wherefore
763 2, 98 | not ~final: in so far as men, taking occasion from the
764 2, 98 | that God "will have all men ~to be saved." But the Old
765 2, 98 | For the Old Law ordained men to Christ in two ~ways.
766 2, 98 | disposition, since by withdrawing ~men from idolatrous worship,
767 2, 98 | would not make a law whereby men would be led to ~Christ,
768 2, 98 | wish to give such a law as men by their own forces could
769 2, 98 | God should be brought to men by means of the angels,"
770 2, 98 | Old Law should be given to men by the ministers of God,
771 2, 98 | For the Old Law disposed men for the salvation which
772 2, 98 | God vouchsafes not only to men, but also to beasts, ~according
773 2, 98 | according to Ps. 35:7: "Men and beasts Thou wilt preserve,
774 2, 98 | Thes. Para. 1/1~Whether all men were bound to observe the
775 2, 98 | It would seem that all men were bound to observe the
776 2, 98 | work." If therefore other ~men could be saved without the
777 2, 98 | worse plight than other men. ~Aquin.: SMT FS Q[98] A[
778 2, 98 | imposed on two kinds of men. Because it is imposed on ~
779 2, 98 | Because it is imposed on ~some men who are hard-hearted and
780 2, 98 | and it is imposed on good men, who, through being instructed
781 2, 98 | 2/2~With regard to good men, the Law was given to them
782 2, 98 | help should be bestowed on men in an orderly manner, so
783 2, 98 | time ~of Abraham God gave men certain familiar, and, as
784 2, 99 | How the Old Law induced men to keep its precepts. ~(
785 2, 99 | whatsoever ~you would that men should do to you, do you
786 2, 99 | whatsoever you ~would that men should do to you, do you
787 2, 99 | law, the reason of many men went ~astray, to the extend
788 2, 99 | that the Old Law given ~to men should not comprise other
789 2, 99 | of all signs employed by men words hold the first place." ~
790 2, 99 | chiefly in order to direct men to God; while human law
791 2, 99 | chiefly in order to direct men in relation to one another.
792 2, 99 | the Divine law directed men to one another according
793 2, 99 | cannot ~be manifested to men except by means of sensible
794 2, 99 | the Divine law ~to direct men to one another and to God.
795 2, 99 | is to be observed among men is effected by the ~judicial
796 2, 99 | to be ~maintained among men. Wherefore the Apostle (
797 2, 99 | Law should have induced men to the observance of its ~
798 2, 99 | should not have induced men to the ~observance of its
799 2, 99 | in speculative sciences men are persuaded to assent
800 2, 99 | arguments, so too in every law, ~men are persuaded to observe
801 2, 99 | that the Old Law disposed ~men to (the coming of) Christ,
802 2, 99 | Old Law should conduct ~men to God by means of temporal
803 2, 99 | OBJ 2: Human law persuades men by means of temporal rewards
804 2, 99 | punishments to be inflicted by men: whereas the Divine law
805 2, 99 | the Divine law persuades men ~by meas of rewards or punishments
806 2, 100 | law is ~the same in all men, while these moral institutions
807 2, 100 | careful ~consideration, wise men deem obligatory. Such belong
808 2, 100 | people, or by a few powerful men in the state. Now ~human
809 2, 100 | man and his fellows: and men are ordained to ~one another
810 2, 100 | by outward acts, whereby men live in communion with one ~
811 2, 100 | is ordained, is that of men ~in relation to God, either
812 2, 100 | all those matters ~whereby men are well ordered in their
813 2, 100 | careful reflection of wise men ~shows to be in accord with
814 2, 100 | through being taught by wise men. Nevertheless both ~kinds
815 2, 100 | are known ~through wise men are contained, conversely,
816 2, 100 | community or commonwealth ~of men under God. Now in order
817 2, 100 | in his relations to other men who are his neighbors and
818 2, 100 | parents. In general, as to all men, by doing harm to none,
819 2, 100 | through the instruction of men who are versed through the ~
820 2, 100 | through the ~instruction of men who are versed in such matters;
821 2, 100 | chiefly are borne in mind by men, ~especially by the faithful.
822 2, 100 | Apostle says (Heb. 6:16), "men swear by one greater ~than
823 2, 100 | harm are binding on all men. But it is not an immediate ~
824 2, 100 | precepts of the Law are about men's actions. But ~actions
825 2, 100 | in so far as it ~induced men to observe the precepts,
826 2, 100 | OBJ 3: Generally speaking, men direct their actions to
827 2, 100 | thereby it ~seemed that men were hindered from receiving
828 2, 100 | which forbade evils to which men ~were prone. Now men were
829 2, 100 | which men ~were prone. Now men were prone to idolatry by
830 2, 100 | of the nations. Likewise men are prone to perjury on
831 2, 100 | dispensation is given by men in this precept: ~for instance,
832 2, 100 | that from each ward some men should keep watch ~as sentries
833 2, 100 | justice ~to be observed among men, that nothing undue be done
834 2, 100 | in those matters in which men are directed to one another.~
835 2, 100 | punishment of death on all men, both godly and ungodly,
836 2, 100 | jurisdiction: for in this respect men stand in the place ~of God:
837 2, 100 | directed chiefly to make men virtuous, as stated in Ethic.
838 2, 100 | first place, is to lead men to something by the precepts
839 2, 100 | to wit, as they disposed men to the justifying grace ~
840 2, 101 | Fourth Objection: because men were taught ~by Him to practice
841 2, 101 | worship: since it directed men to Christ, Who taught ~them
842 2, 101 | people contains two kinds of men: some, prone to evil, who ~
843 2, 101 | regard to both kinds of men it was expedient that ~the
844 2, 101 | worship of God. And since men served idols in many ways,
845 2, 101 | obligations on such like men, in order that being ~burdened,
846 2, 101 | the ~world, and afforded men many considerations, which
847 2, 101 | suffices sometimes to restore men to health, and then the ~
848 2, 101 | excellence; and for ~subjugating men's minds to God. Hence the
849 2, 101 | God so much as to allow ~men to fall away into the worship
850 2, 101 | place and by some certain men: and all this pertained
851 2, 101 | high-priest taken from among men, is ordained for men in
852 2, 101 | among men, is ordained for men in things ~that appertain
853 2, 102 | Divine ~benefits; or remind men of the Divine excellence;
854 2, 102 | Author of life, not only of men, but also of ~animals, as
855 2, 102 | from the fact that thereby men were withdrawn from ~offering
856 2, 102 | deputed to ordinary use among men: or, if they be tame, ~they
857 2, 102 | held in ~contempt among men, that it was forbidden to
858 2, 102 | too it is customary among men for kings ~and princes,
859 2, 102 | Who is ~worshipped; and men, who worship Him. Accordingly
860 2, 102 | temple to be set up. But men, who worship Him, are ~corporeal
861 2, 102 | strengthen in the minds of men their belief in the unity
862 2, 102 | nature of which only wise men by dint of study are able ~
863 2, 102 | Ezech. 8:16) that ~certain men "had their backs towards
864 2, 102 | because, in ~order that wise men, denoted by the priests
865 2, 102 | slaying of animals. For men despise evil-smelling things
866 2, 102 | Gentiles, which provokes men ~to lewdness.~Aquin.: SMT
867 2, 102 | which clearly designates men at the ~point of starting
868 2, 102 | oblations, and so forth. Now ~men are hindered in the spiritual
869 2, 102 | worship by sins, whereby men were said ~to be polluted,
870 2, 102 | incest. ~From such pollutions men were purified by certain
871 2, 102 | and, for the same reason, men were reputed ~unclean if
872 2, 102 | divine worship: both because men are not ~wont, when unclean,
873 2, 102 | uncleannesses, the result ~was that men could seldom approach to
874 2, 102 | literal reason was ~that men should not be kept away
875 2, 102 | just as leprosy occurs in men through a corrupt humor
876 2, 102 | collected together, and men gathered round it to eat
877 2, 102 | 7:28), "the Law maketh men priests, ~who have infirmity,"
878 2, 102 | restored him to the ~society of men and to the worship of God.
879 2, 102 | clean, to ~the society of men and to the worship of God,
880 2, 102 | restored to ~the society of men; but only after having shaved
881 2, 102 | be separated from other ~men, as being specially deputed,
882 2, 102 | of the Law was to ~induce men to have reverence for the
883 2, 102 | bodily stain or defect: since men so ~deformed are wont to
884 2, 102 | whereby it was customary for men to collect the blood and
885 2, 102 | inclined to be cruel to other men, through ~being used to
886 2, 102 | is hostile to horses and men, cruelty of powerful men
887 2, 102 | men, cruelty of powerful men is prohibited. The ~osprey,
888 2, 102 | delights. The hawk, which helps men to seize the prey, is a
889 2, 102 | 2 Para. 1/2~Reply OBJ 2: Men were wont to eat plants
890 2, 102 | worship of Mars, women put on men's ~armor; while, conversely,
891 2, 102 | in the worship of Venus men donned women's ~attire.
892 2, 102 | perform other duties of men: or that man should not
893 2, 102 | stated by Rabbi Moses that men shall ~turn away their eyes
894 2, 102 | bones and flesh of dead men. Wherefore, in order to
895 2, 103 | Consequently, as among men in general there were certain
896 2, 103 | Law some of the leading ~men were gifted with the spirit
897 2, 103 | advice of James, "took the ~men, and . . . being purified
898 2, 103 | 12) that, "when" certain men ~"had come" to Antioch,
899 2, 103 | the apostles did not lead men into sin. ~But it was commanded
900 2, 104 | man's relations to ~other men, they are called "judicial"
901 2, 104 | man's relations to other men; secondly, that they derive
902 2, 104 | pronouncement of ~certain men who are at the head of affairs,
903 2, 104 | and worship Him. Because men ~are ordained to God as
904 2, 104 | more famous in the eyes of men.~Aquin.: SMT FS Q[104] A[
905 2, 104 | justice ~and equity among men. Therefore the judicial
906 2, 104 | was a pedagogue, leading men to Christ, as stated in ~
907 2, 104 | precepts established by men retain their ~binding force
908 2, 104 | judicial precepts direct men in ~their relations to one
909 2, 104 | which are made use of by men, are not subject to division,
910 2, 104 | of the Old Law, whereby men were ~directed in their
911 2, 105 | people wise [Vulg.: 'able'] men," etc.; ~again (Num. 11:
912 2, 105 | Gather unto Me seventy men of the ancients of ~Israel";
913 2, 105 | wise and ~understanding men," etc. Therefore the Law
914 2, 105 | Moreover, ~seventy-two men were chosen, who were elders
915 2, 105 | people ~wise [Vulg.: 'able'] men," etc.; and, again, in so
916 2, 105 | you wise [Vulg.: 'able'] men," etc. Consequently it is
917 2, 105 | which vices ~above all turn men into tyrants. Hence from
918 2, 105 | man with another. Because men cannot live ~together in
919 2, 105 | preservation of human ~society that men may provide themselves with
920 2, 105 | man's needs require that men should be ready to lend: ~
921 2, 105 | his work for hire, so do men ~let houses and so forth.
922 2, 105 | a ~nation is a body of men united together by consent
923 2, 105 | those in authority, to whom men are ~subject. On the other
924 2, 105 | to aim at the end ~that men should love one another.
925 2, 105 | is an effect of love that men ~give their own goods to
926 2, 105 | the Law was to accustom men to give of their own to
927 2, 105 | friendship and accustoms men to ~give things to one another.~
928 2, 105 | while provision was made for men's needs, by ~allowing the
929 2, 105 | the Law was to ~accustom men to its precepts, so as to
930 2, 105 | all by prescribing that men should be ready to lend,
931 2, 105 | labor for hire, are poor men who ~toil for their daily
932 2, 105 | judges are appointed among men, is ~that they may decide
933 2, 105 | relating to the judgments of men: ~just as even now cases
934 2, 105 | the business affairs of men, there is no such thing
935 2, 105 | that the testimony of two men is true."~Aquin.: SMT FS
936 2, 105 | of a habitual sin, ~since men are not easily cured of
937 2, 105 | pleasure in the sin: for men are not easily deterred
938 2, 105 | detestation of the sin; and lest men ~should be horrified at
939 2, 105 | this twofold loss, the men of the city would readily
940 2, 105 | off from the fellowship of men, which was betokened by
941 2, 105 | Para. 1/1~OBJ 4: Further, men are much more akin to us
942 2, 105 | is sought in a war which men ~fight against their enemies.
943 2, 105 | Dt. ~20:5-7) that certain men should be sent home, for
944 2, 105 | fight, and that certain men, who might be ~in the way,
945 2, 105 | 1: The Law excluded the men of no nation from the worship
946 2, 105 | this prohibition regarded men and not women, ~who are
947 2, 105 | people or children or old men, ~who are not fit to enjoy
948 2, 105 | cities, they killed all ~the men who had fought against God'
949 2, 105 | grieved at the death of these men who had not entered into ~
950 2, 105 | their misfortune: these ~men were taken away from the
951 2, 106 | the world," i.e. worldly men, "cannot receive" the Holy
952 2, 106 | the New Testament exhort men in divers ~ways.~Aquin.:
953 2, 106 | Gospel does not always cause men to believe in it: for it
954 2, 106 | Rm. 2:11). But "all" men "have sinned and do need
955 2, 106 | 1/1~OBJ 2: Further, as men dwell in various places,
956 2, 106 | God, "Who will have all men to be saved" (1 Tim. 2:4), ~
957 2, 106 | of the Old Law, wherein men were intent on begetting ~
958 2, 106 | Ghost, ~wherein spiritual men will hold the first place.~
959 2, 107 | is one ~law enjoined on men of mature age, who can forthwith
960 2, 107 | Law, which was given to men who were ~imperfect, that
961 2, 107 | inasmuch as it induced men to observe its commandments ~
962 2, 107 | Testament there are some carnal men ~who have not yet attained
963 2, 107 | of every law is to make men righteous and virtuous,
964 2, 107 | was the justification of men. The Law, however, could
965 2, 107 | fulfils the Old by justifying ~men through the power of Christ'
966 2, 107 | to revenge, by forbidding men to ~seek vengeance unreasonably:
967 2, 107 | was superfluous to give men a New ~Law when once they
968 2, 108 | contrary, Through the New Law, men are made "children of light": ~
969 2, 108 | worketh through love. Now men become receivers of this
970 2, 108 | shall confess Me before men, I will also ~confess him
971 2, 108 | that shall deny Me before men, ~I will also deny him before
972 2, 108 | explanation of other holy men, they may be ~considered
973 2, 108 | are most ~often used by men in order to gain glory.
974 2, 109 | ii) ~that "without grace men do nothing good when they
975 2, 109 | stated that "without grace men ~can do no good whatever,"
976 2, 109 | reward bestowed by God on ~men, according to Mt. 5:12: "
977 2, 109 | But He directs righteous men to Himself as to ~a special
978 2, 109 | Para. 1/1~OBJ 2: Further, men are corrected that they
979 2, 109 | For the thoughts of mortal men are ~fearful and our counsels
980 2, 110 | be ~created inasmuch as men are created with reference
981 2, 111 | grace is ordained to lead men to God, this takes place
982 2, 111 | and miracles and so forth, men ~are induced to unite themselves
983 2, 112 | perfect both lesser angels and men." Now ~the rational creature
984 2, 112 | enlighten, and perfect angels or men, by ~instruction, and not
985 2, 113 | For it may happen ~amongst men that one man neither hates
986 2, 113 | that things are revealed to men in sleep, according to Job
987 2, 113 | deep sleep falleth upon men and they are sleeping in
988 2, 113 | then He openeth the ears of men, and teaching, instructeth
989 2, 113 | the Holy Spirit comes to men's ~minds suddenly, according
990 2, 113 | glorification of angels and men is a ~greater work than
991 2, 114 | meritorious. Therefore no works of men are ~meritorious of eternal
992 2, 114 | 1/1~OBJ 3: Further, with men we may merit a gift already
993 2, 114 | gifts of grace and gifts of men.~Aquin.: SMT FS Q[114] A[
994 2, 114 | anyone that is in grace. ~Now men obtain perseverance by asking
995 2, 114 | bestows temporal goods on ~men for services done for Him.
996 2, 114 | 27: "But it is good for men to adhere to my God") and
997 2, 114 | first ~grace. For God gives men, both just and wicked, enough
998 2, 114 | relatively, inasmuch as men are moved by God to do temporal ~
999 2, 114 | Divine motion, whereby men's wills are moved to undertake
1000 2, 114 | even though, sometimes, men have not a right intention
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