Part, Question

1001   2, 1   |              reasons employed by holy men to prove things that are ~
1002   2, 1   |             certainly be in different men," as we have ~stated above
1003   2, 1   |               1/1 ~Reply OBJ 1: Among men the same things were always
1004   2, 1   |                It is in this way that men made progress ~in the knowledge
1005   2, 1   |            God's action. Hence, among men, the knowledge of ~faith
1006   2, 1   |       perfection; and, although some ~men have been after the manner
1007   2, 1   |               Spirit is given to such men ~for the common good, according
1008   2, 1   |         according to 2 Pt. 3:16, some men ~are so evil-minded as to
1009   2, 2   |           consequently, in order that men might ~have knowledge of
1010   2, 2   |                in a certain order; to men, for instance, through the
1011   2, 2   |               faith must needs reach ~men of lower degree through
1012   2, 2   |             Coel. Hier. xii), so too, men of higher degree, whose
1013   2, 2   |          cometh from Edom?" Therefore men were not bound to ~believe
1014   2, 2   |              one Mediator ~of God and men, Jesus Christ."~Aquin.:
1015   2, 2   |          Passion is the way ~by which men obtain beatitude; for it
1016   2, 2   |            name under heaven given to men, whereby we must be saved." ~
1017   2, 2   |         articles of ~the Incarnation, men have been bound to believe
1018   2, 2   |               manifested ~Thy name to men," which words Augustine
1019   2, 2   |                He now ~makes known to men this name of His, which
1020   2, 4   |        received it not as the word of men, but, as it is indeed, the
1021   2, 5   |            sin of unbelief is in some men. ~Consequently, if the demons
1022   2, 5   |               demons have faith, some men would be guilty of a sin ~
1023   2, 5   |               in equal degree by all ~men. Therefore faith is possessed
1024   2, 10  |            charity, is natural to all men; whereas to have faith, ~
1025   2, 10  |              to forbid the slaying of men. For it is not right to
1026   2, 10  |          compel them to come in." Now men enter into the house of ~
1027   2, 11  |           gloss explains it. Now holy men explain that the cockle
1028   2, 11  |             the evil, the children of men commit ~evils without any
1029   2, 12  |               find ~that certain holy men served unbelieving masters;
1030   2, 12  |       blaspheme. Because some ~wicked men are deterred from blaspheming
1031   2, 12  |            written (Apoc. 16:9): "The men were scorched with ~great
1032   2, 12  |            OBJ 1: In the present life men are deterred from blasphemy
1033   2, 13  |           Holy Ghost which He gave to men.~Aquin.: SMT SS Q[14] A[
1034   2, 13  |             three and twenty thousand men" (Ex. 32:28), and threatened
1035   2, 13  |              spiritual health to such men.~Aquin.: SMT SS Q[14] A[
1036   2, 14  |                know many truths." Now men become unclean chiefly ~
1037   2, 15  |              in the ~Old Law, so that men might be warned off those
1038   2, 15  |           given first, and afterwards men had to be led to know and ~
1039   2, 16  |              saints, ~and that we ask men also for certain things;
1040   2, 17  |         before they obtain happiness, men hope to ~obtain it. Therefore,
1041   2, 18  |           regard a punishment whereby men are drawn to ~God, and which
1042   2, 18  |             evil. Because ~regard for men seems to be a kind of human
1043   2, 18  |               as love of work because men work on account of covetousness, ~
1044   2, 18  |               One may have regard for men in two ways. First in so
1045   2, 18  |              one may have regard for ~men as being in opposition to
1046   2, 18  |   praiseworthy to have no ~regard for men, according as we read of
1047   2, 18  |      punishment in order to ~withdraw men from sin, it is acting as
1048   2, 18  |             OBJ 2: Further, in heaven men will be conformed to God,
1049   2, 18  |        nothing. Therefore, in heaven, men will have no fear.~Aquin.:
1050   2, 19  |            contrary, That which leads men to sin, seems not only to
1051   2, 19  |              Apostle says ~of certain men (Eph. 4:19): "Who, despairing,
1052   2, 19  |              a virtue: thus sometimes men pride themselves of ~their
1053   2, 19  |               when hope is given up, ~men rush headlong into sin,
1054   2, 21  |             for a wise man ~to induce men not only to observe the
1055   2, 21  |               it was enough to induce men ~to hope by the inclusion
1056   2, 21  |               of the act of hope, and men ~were to be induced thereto
1057   2, 21  |               regards punishment, and men ~were to be induced thereto
1058   2, 21  |           Para. 3/4~Yet, just as wise men and the prophets who, consequently,
1059   2, 22  |            conversation'] is not with men" (Dan. ~2:11). Therefore
1060   2, 22  |         cemented by ~Christ, is where men are drawn together, not
1061   2, 22  |         virtuous is only for virtuous men (Ethic. ~viii). Therefore
1062   2, 22  |              which are such things as men can ~have nothing more profitable
1063   2, 23  |             Para. 1/1~OBJ 3: Further, men and angels partake of happiness
1064   2, 24  |           shall come dangerous times, men shall be lovers of ~themselves."
1065   2, 24  |              In Evang. xxx). But good men do no works of the unjust:
1066   2, 24  |            sinners do not cease to be men, ~for sin does not destroy
1067   2, 24  |            body. In this way too, all men, both ~good and wicked,
1068   2, 24  |       altogether forfeited by wicked ~men, yet it is perverted in
1069   2, 24  |           however, contrary to us, as men and capable of happiness:
1070   2, 24  |       everlasting happiness, in which men ~share in common with the
1071   2, 24  |                the resurrection . . . men shall be as the angels of
1072   2, 24  |             even as sinners from just men. Now the just man loves
1073   2, 24  |            Reply OBJ 2: In this life, men who are in sin retain the
1074   2, 24  |        partakes of happiness, namely ~men and angels; a third is a
1075   2, 25  |                One ought to love ~all men equally. Since, however,
1076   2, 25  |              this respect we love all men equally out of ~charity:
1077   2, 25  |                On the other hand good men are not hateful for any
1078   2, 25  |               more to do with ~better men than with those who are
1079   2, 25  |               we ought to love better men more than those who are
1080   2, 25  |          accordance with which better men have a ~fuller share of
1081   2, 25  |           according to Micah ~7:6: "A men's enemies are they of his
1082   2, 25  |              According to Eph. 5:28, "men ought to love their wives ~
1083   2, 25  |         between man himself and other men, a distinction would seem
1084   2, 25  |               a ~man will love better men more than himself, and those
1085   2, 26  |            such is yet more so." Now ~men love because they are loved,
1086   2, 26  |               says (Ethic. viii, 8), "men wish to be ~loved in as
1087   2, 26  |              is ~lovable. Accordingly men seek to be loved and to
1088   2, 26  |      efficient cause, we love certain men because, for instance, they
1089   2, 28  |            Dei xix, 13): "Peace among men is well ordered concord." ~
1090   2, 28  |              other peace than that of men. Therefore ~peace is the
1091   2, 28  |        concord in evil between wicked men. But ~"there is no peace
1092   2, 28  |             dissension. Therefore all men do not ~desire peace.~Aquin.:
1093   2, 28  |            would prefer. Consequently men seek by means of war to
1094   2, 28  |              all wars are waged ~that men may find a more perfect
1095   2, 28  |            true peace is only in good men and ~about good things.
1096   2, 28  |           natural appetite; ~thus all men naturally wish to be and
1097   2, 28  |               says (Rhet. ii, 8) that men pity such as are akin to
1098   2, 29  |               not a sinner." But many men are sinners. Therefore we
1099   2, 29  |              let ~us work good to all men."~Aquin.: SMT SS Q[31] A[
1100   2, 29  |          inferior. Now ~degrees among men are not unchangeable as
1101   2, 29  |              as among angels, because men are ~subject to many failings,
1102   2, 29  |              various matters in which men are engaged together; (thus
1103   2, 29  |              country. Since therefore men engage together in warlike
1104   2, 29  |             lawgivers purpose to make men virtuous ~(Ethic. i 9,13;
1105   2, 30  |              of those ~things whereof men have abundance or insufficiency.~
1106   2, 30  |            the various conditions of ~men, some of whom are more daintily
1107   2, 31  |                Yet holy and spiritual men are found to omit ~fraternal
1108   2, 31  |          cloister in order to reprove men, which would be unbecoming. ~
1109   2, 31  |              is in this way that holy men sometimes omit to correct
1110   2, 31  |           reprove the conduct of holy men, unless one thinks better
1111   2, 31  |              to seek to be praised by men for your knowledge."~Aquin.:
1112   2, 31  |               duty of good and kindly men: ~when a wicked man rebukes
1113   2, 31  |             must remember that we are men, and might have ~been guilty
1114   2, 31  |               from ~the deeds of holy men how we ought to understand
1115   2, 31  |               among the deeds of holy men we find that a hidden sin
1116   2, 31  |          heretic secretly turns other men away ~from the faith. And
1117   2, 31  |               deep sleep falleth upon men . . . then He openeth ~the
1118   2, 31  |               He openeth ~the ears of men, and teaching instructeth
1119   2, 31  |               to obey God rather then men." Therefore ~when a prelate
1120   2, 32  |             upon truth . . . and (all men) do well like ~of her works."
1121   2, 32  |          Truth who reveals herself to men.~Aquin.: SMT SS Q[34] A[
1122   2, 32  |              3 Para. 1/1~Reply OBJ 3: Men are not opposed to us in
1123   2, 33  |               are to be found in holy men, ~but they do not reach
1124   2, 33  |             sorrow is ~sometimes with men who lead others to spiritual
1125   2, 34  |    Philosopher says ~(Rhet. ii, 10): "Men are envious of such as are
1126   2, 34  |               good: and consequently ~men are envious of those goods
1127   2, 34  |            consists, and about ~which men like to be honored and esteemed,
1128   2, 34  |              the ~correction of those men, or for their condemnation,
1129   2, 34  |          which are prepared for good ~men. Wherefore sorrow of this
1130   2, 34  |            sometimes ~even in perfect men certain first movements,
1131   2, 35  |            cried out in the council: "Men brethren, I am a ~Pharisee,
1132   2, 35  |              be found even among holy men, for it is written ~(Acts
1133   2, 36  |               mortal sin in spiritual men: and yet contention is to
1134   2, 36  |              they were not spiritual ~men as yet, as a gloss says
1135   2, 36  |         carnal, and walk according to men?" Now zeal pertains to envy. ~
1136   2, 37  |            the swords of their fellow men on account of idolatry: ~
1137   2, 37  |            the tents of ~these wicked men," those, to wit, who had
1138   2, 37  |         sufficiently restrain certain men, employs the compulsion
1139   2, 38  |             dispose and counsel other men to ~engage in just wars.
1140   2, 38  |               to keep faith with ~all men, it is wrong to lie to anyone,
1141   2, 38  |             Whatsoever you would that men ~should do to you, do you
1142   2, 39  |            authority, ~attack certain men and these defend themselves,
1143   2, 40  |                Dei ii, 21) that "wise men understand the word ~people
1144   2, 41  |             scandals come, so long as men ~fail to change their evil
1145   2, 41  |          therefore can other perfect ~men suffer scandal.~Aquin.:
1146   2, 41  |       spiritual way. Now even perfect men can be hindered in their
1147   2, 41  |                Therefore even perfect men can suffer scandal.~Aquin.:
1148   2, 41  |              3: Further, even perfect men are liable to venial sins,
1149   2, 41  |              may be found in perfect ~men.~Aquin.: SMT SS Q[43] A[
1150   2, 41  |              1/1~Reply OBJ 2: Perfect men may be hindered in the performance
1151   2, 41  |              1/1~Reply OBJ 3: Perfect men sometimes fall into venial
1152   2, 41  |                sins may be in perfect men. Therefore active scandal
1153   2, 41  |            scandal may be in perfect ~men.~Aquin.: SMT SS Q[43] A[
1154   2, 41  |            since it would give wicked men an ~opportunity of plunder,
1155   2, 41  |           were permissible for wicked men to rob other people ~of
1156   2, 42  |                 Follow peace with all men" - about ~beneficence (Gal.
1157   2, 42  |              let us work good to all ~men" - and Holy Writ contains
1158   2, 42  |             of charity extends to all men, even ~to our enemies, as
1159   2, 42  |            seem to exist towards all ~men. Therefore it seems that
1160   2, 43  |        according to Rm. 1:18: "(Those men that) detain the truth of
1161   2, 43  |           Prov. 30:2: "The wisdom ~of men is not with Me": But they
1162   2, 43  |               and as to both of these men obtain various ~degrees
1163   2, 43  |                direct and judge other men, yet every man is competent
1164   2, 43  |             the children of God." Now men are called ~the children
1165   2, 45  |               prudence is in all good men?~(15) Whether prudence is
1166   2, 45  |             common to good and wicked men, especially that which is ~
1167   2, 47  |               ancients" (i.e. the old men), "that are wise, and join ~
1168   2, 47  |               for ~instance, when two men are seen to be friends they
1169   2, 48  |            movers. On the other hand, men who are slaves or subjects
1170   2, 49  |          good-counsel, and many godly men ~are slow in taking counsel.
1171   2, 49  |                or {eusynetoi}, ~i.e. "men of good sense," just as
1172   2, 49  |              1~Reply OBJ 2: In wicked men there may be right judgment
1173   2, 49  |             On the other hand, among ~men, he who is most discerning
1174   2, 50  |               the thoughts of ~mortal men are fearful, and our counsels
1175   2, 50  |            blessed, whether angels or men, ~do not know: such things
1176   2, 53  |               has no place in perfect men. Yet a certain ~guile is
1177   2, 53  |             Para. 1/1~OBJ 3: Further, men make use of stratagems not
1178   2, 53  |            counsel inordinately. That men use stratagems in ~plotting
1179   2, 55  |              to the habit which makes men capable of doing just ~actions."~
1180   2, 55  |                natural right. For all men do not agree save in that
1181   2, 55  |             natural to ~them. Now all men agree in the right of nations;
1182   2, 55  |                Further, slavery among men is natural, for some are
1183   2, 55  |               the former is common to men only." On the ~other hand
1184   2, 55  |             reason decrees among all ~men, is observed by all equally,
1185   2, 55  |          differences of degrees among men, ~for instance some are
1186   2, 55  |       distinct; as, ~for example, two men neither of whom is subject
1187   2, 56  |               intercourse ~with other men, as shall be shown further
1188   2, 56  |         object of ~justice is to keep men together in society and
1189   2, 56  |               De Officiis i, 7), good men are so called chiefly ~from
1190   2, 56  |              which are such things as men (i.e. virtuous ~men) can
1191   2, 56  |         things as men (i.e. virtuous ~men) can have nothing more profitable
1192   2, 56  |              our dealings with other ~men.~Aquin.: SMT SS Q[58] A[
1193   2, 56  |             his ~relations with other men. Now this may happen in
1194   2, 56  |             his ~relations with other men. Therefore there is no need
1195   2, 56  |              things by means of which men can ~communicate with one
1196   2, 56  |       deficiency and mean, as regards men who can use them well or ~
1197   2, 58  |         judges are ~not the only just men, it seems that judgment
1198   2, 58  |             says (Ethic. v, 4) ~that "men have recourse to a judge
1199   2, 58  |              is a fool, esteemeth all men fools." Secondly, this is ~
1200   2, 58  |              and another to judge of ~men. For when we judge of things,
1201   2, 58  |           other hand when we judge of men, the good and evil in our
1202   2, 58  |           these earthly ~laws, though men judge about them when they
1203   2, 58  |             by some agreement between men, and this is ~called "positive
1204   2, 59  |             and because the morals of men would ~be corrupted. For
1205   2, 60  |              in the opinion of ~other men.~Aquin.: SMT SS Q[62] A[
1206   2, 60  |              7): "Render . . . to all men ~their dues; tribute to
1207   2, 60  |            reveal his crime to other ~men, yet is he bound to reveal
1208   2, 61  |         respect persons, since of two men circumstanced alike He sometimes ~
1209   2, 61  |          persons, since sometimes old men are not virtuous; according ~
1210   2, 61  |            pride is blunted, since in men we honor, not the nature ~
1211   2, 62  |               animals use plants, and men use animals, for food, and
1212   2, 62  |               animals for the ~use of men. In fact this is in keeping
1213   2, 62  |           would seem unlawful to kill men who have sinned. For our
1214   2, 62  |          cockle which denotes ~wicked men according to a gloss. Now
1215   2, 62  |              have charity towards all men, and "we wish our ~friends
1216   2, 62  |             nature distinct from good men; hence a ~public authority
1217   2, 62  |            slay twenty-three thousand men ~on account of the worship
1218   2, 62  |            hand the life of righteous men ~preserves and forwards
1219   2, 62  |              he ~reckons "those which men may forfeit unwillingly,"
1220   2, 63  |           according to human justice, men are ~imprisoned, not for
1221   2, 64  |               his ~belongings; and if men were to rob one another
1222   2, 64  |          stated in Ethic. ~iv, 9. Now men are more ashamed of theft
1223   2, 64  |              2 Para. 1/1~Reply OBJ 2: Men who adhere to sensible things
1224   2, 65  |       according to 1 Tim. 5:24, "Some men's sins are manifest, going ~
1225   2, 65  |      Philosopher says (Ethic. v, 4), "men have recourse to a judge
1226   2, 65  |              punished, in order that. men may avoid sin. Hence the ~
1227   2, 66  |               by sin from doing ~what men are under an obligation
1228   2, 67  |               gloss ~says: "Shameless men are wont by lying to deny
1229   2, 67  |     inclination of nature not only in men and animals ~but also in
1230   2, 68  |             17, "The testimony of two men ~is true," says (Tract.
1231   2, 68  |          weaken the evidence, because men are ~not wont to take much
1232   2, 68  |          because in that Church those men ought to ~be promoted whose
1233   2, 68  |               who have to judge other men, ~often have many opponents
1234   2, 68  |              3 Para. 1/1~Reply OBJ 3: Men abhor chiefly those sin
1235   2, 70  |              the latter and of ~other men. This reviling properly
1236   2, 70  |       obtained the ~chief place among men for the purpose of expressing
1237   2, 70  |            not to be found in perfect men; and yet ~these sometimes
1238   2, 71  |              the ~friendship of other men, though they are not forced
1239   2, 73  |           much harm: because it turns men away from good ~deeds, according
1240   2, 74  |             Dan. 3:82, "O ~ye sons of men, bless the Lord." Now the
1241   2, 75  |            whatsoever ~you would that men should do to you, do you
1242   2, 75  |              others, thought that all men are inclined ~to wish to
1243   2, 76  |               the example ~of the ten men who said to Ismahel (Jer.
1244   2, 78  |             some superior nature that men call divine." Secondly,
1245   2, 78  |             of love and pity ~towards men: this gives its name to
1246   2, 79  |              to ~obedience to certain men. Therefore religion seemingly
1247   2, 79  |             to a superior nature that men call ~divine."~Aquin.: SMT
1248   2, 79  |               to ~contemplation. Such men subject themselves to man,
1249   2, 79  |            are wont ~to be offered to men, because, to wit, that which
1250   2, 79  |           idols things ~pertaining to men, not as signs arousing them
1251   2, 79  |            worship; so that not only ~men, but also the temple, vessels
1252   2, 79  |                 Follow peace with all men, and holiness, without which
1253   2, 80  |          devotion is directed also to men; for we speak ~of people
1254   2, 80  |          being devout to certain holy men, and subjects are said to
1255   2, 80  |                It is ~justice whereby men both will end do just actions."
1256   2, 80  |               is ~frequently found in men of simplicity and members
1257   2, 80  |             joy mixed with pain. Thus men are wont to shed tears ~
1258   2, 81  |            Wherefore it ~must be that men do certain actions. not
1259   2, 81  |          other words "that by asking, men may deserve to receive what
1260   2, 81  |             saints, whether angels or men, not that God may ~through
1261   2, 81  |                that "He will have all men to be saved."~Aquin.: SMT
1262   2, 81  |            harmful to them. But ~holy men seek vengeance of their
1263   2, 81  |            his prayer. Now ~sometimes men lawfully attack their enemies,
1264   2, 81  |          pronounced, not against the ~men themselves, but against
1265   2, 81  |              sin by the correction of men. Fourthly, by way of ~conformity
1266   2, 81  |            not holy, ~but we ask that men may treat it as a holy thing,"
1267   2, 81  |        diffusion of God's glory among men. When we say, "Thy kingdom
1268   2, 81  |           earth as in heaven, i.e. by men as well as by angels" (De ~
1269   2, 81  |               name be ~hallowed among men with a chaste fear. If it
1270   2, 81  |               nothing strange to draw men's attention, either by shouting ~
1271   2, 81  |              not wrong to be seen by ~men, but to do this or that
1272   2, 81  |           that in order to be seen by men."~Aquin.: SMT SS Q[83] A[
1273   2, 81  |               the contrary, Even holy men sometimes suffer from a
1274   2, 82  |            employed in doing honor to men, either through ~excessive
1275   2, 82  |               are recognized as being men to whom we owe ~esteem and
1276   2, 82  |         related (Gn. 18:2) that three men ~appeared to Abraham, we
1277   2, 83  |              law are common among all men. ~Yet this is not the case
1278   2, 83  |            were observed by all ~just men. Yet we do not read that
1279   2, 83  |            Adam, Isaac and other just men offered sacrifice to God
1280   2, 83  |             of the Godhead. ~Now holy men are made "partakers of the
1281   2, 84  |              to first-fruits, whether men are bound to offer ~them?~
1282   2, 84  |               Thes. Para. 1/1~Whether men are under a necessity of
1283   2, 84  |             OBJ 1: It would seem that men are not bound by precept
1284   2, 84  |           precept to make ~oblations. Men are not bound, at the time
1285   2, 84  |           empty before Me." Therefore men are not now under a necessity ~
1286   2, 84  |              it is not necessary that men should make oblations.~Aquin.:
1287   2, 84  |              OBJ 1: Under the New Law men are not bound to make oblations
1288   2, 84  |               priest taken from among men is ~ordained for men in
1289   2, 84  |            among men is ~ordained for men in the things that appertain
1290   2, 84  |               Thes. Para. 1/1~Whether men are bound to pay first-fruits?~
1291   2, 84  |             OBJ 1: It would seem that men are not bound to pay first-fruits.
1292   2, 84  |            Church, in virtue of which men are bound to pay ~first-fruits
1293   2, 84  |              given to the children of men."~Aquin.: SMT SS Q[86] A[
1294   2, 85  |              of ~inquiry:~(1) Whether men are bound by precept to
1295   2, 85  |               Thes. Para. 1/1~Whether men are bound to pay tithes
1296   2, 85  |             OBJ 1: It would seem that men are not bound by precept
1297   2, 85  |              during the time of grace men are hound ~neither to the
1298   2, 85  |               the Old Law. ~Therefore men are not bound now to pay
1299   2, 85  |              during the time of grace men are bound only to those ~
1300   2, 85  |              during the time of grace men are not bound to pay tithes.~
1301   2, 85  |             during the time of grace, men are not more bound to the ~
1302   2, 85  |          during the time of grace are men bound to pay tithes.~Aquin.:
1303   2, 85  |               Further, in the Old Law men were bound to pay three
1304   2, 85  |              during the time of grace men are not bound to pay the ~
1305   2, 85  |             during ~the time of grace men are bound, under necessity
1306   2, 85  |             during the time ~of grace men are not bound under necessity
1307   2, 85  |             preserving equality among men, in ~accordance with this
1308   2, 85  |               Thes. Para. 1/1~Whether men are bound to pay tithes
1309   2, 85  |             OBJ 1: It would seem that men are not bound to give tithes
1310   2, 85  |              Wherefore in the New Law men are bound to ~pay personal
1311   2, 85  |        obligation. ~Therefore now too men are not bound to pay tithes
1312   2, 86  |               also through respect of men. Now a promise is the outcome
1313   2, 86  |            salvation: thus in Baptism men vow to renounce the devil
1314   2, 86  |          directed, not to God, but to men. Therefore they ~are related
1315   2, 86  |        solemnization regards not only men but also ~God in so far
1316   2, 86  |           dispensation, in order that men may easily ~have recourse
1317   2, 87  |               distant things: and yet men speak about such things, ~
1318   2, 87  |          employed in order to justify men, and to put an end to ~controversy (
1319   2, 87  |                says (Heb. 6:16) that "men swear by one greater than
1320   2, 87  |          Roman Pontiffs, in absolving men from ~oaths of this kind,
1321   2, 87  |              of the ~Scriptures." Now men of all conditions and at
1322   2, 88  |            perhaps when certain ~holy men, by special instinct or
1323   2, 89  |            Ethic. 1,12): "The best of men ere accorded not praise, ~
1324   2, 89  |             Para. 1/1~OBJ 3: Further, men are praised with the lips
1325   2, 89  |           Lord," says: "Listen, young men whose ~duty it is to recite
1326   2, 89  |              1~Reply OBJ 3: To arouse men to devotion by teaching
1327   2, 89  |            whom ~it becomes to incite men's minds towards God by means
1328   2, 91  |        followed ~them. But afterwards men were instructed by outward
1329   2, 92  |             Acts 17:22) he says: "Ye ~men of Athens, I perceive that
1330   2, 92  |               For some deemed certain men ~to have been gods, whom
1331   2, 92  |     worshipped in the images of those men: for ~instance, Jupiter,
1332   2, 92  |            relating to the worship of men, was said to ~belong to "
1333   2, 92  |               in man are found among ~men at all times. Now idolatry
1334   2, 92  |             is related to have forced men to worship fire, or by Ninus, ~
1335   2, 92  |           first ~to set up statues of men: and the Jews say that Ismael
1336   2, 92  |             14:14): "By the vanity of men ~they," i.e. idols, "came
1337   2, 92  |            forasmuch as he gave other men divine ~honor, through either
1338   2, 92  |             to say (Wis. 14:21) that "men serving either their affection,
1339   2, 92  |               consider His excellence men gave ~divine worship to
1340   2, 92  |           written (Wis. 13:1,2): "All men . . . neither by ~attending
1341   2, 92  |        themselves to be worshipped by men, by giving ~answers in the
1342   2, 92  |             and doing things which to men seemed marvelous. ~Hence
1343   2, 93  |        inclines only to its like. But men by natural inclination seek
1344   2, 93  |             this ~reason that certain men are called divines: wherefore
1345   2, 93  |                forecast the future to men."~Aquin.: SMT SS Q[95] A[
1346   2, 93  |         fellowship between demons and men is ~superstitious." Therefore
1347   2, 93  |         future, in order to entangle ~men's minds with vain conceits.
1348   2, 93  |             future things ~unknown to men, but known to him in such
1349   2, 93  |             the future through living men, ~as in the case of those
1350   2, 93  |           animals, or the sneezing of men, or the sudden movements
1351   2, 93  |    observations have for their object men's words uttered ~unintentionally,
1352   2, 93  |              things done seriously by men in the research of the occult, ~
1353   2, 93  |          tells the truth, to accustom men to believe him, and so to
1354   2, 93  |               day which the father of men and of gods," i.e. the sun
1355   2, 93  |            because a great ~number of men follow their bodily passions,
1356   2, 93  |               divine instruction. Now men are instructed by ~God in
1357   2, 93  |               deep sleep falleth upon men, and they are sleeping in ~
1358   2, 93  |             wit, "openeth the ears of men, and teaching ~instructeth
1359   2, 93  |           dreams. Now we read of holy men interpreting dreams: ~thus
1360   2, 93  |            the common experiences of ~men. Now it is the experience
1361   2, 93  |             reveals certain things to men in their ~dreams by the
1362   2, 93  |             If it were unlawful holy ~men would not make use thereof.
1363   2, 93  |               being practiced by holy men. Now both in the Old ~and
1364   2, 93  |            New Testament we find holy men practicing the casting of
1365   2, 93  |              bound by the judgment of men." Secondly, ~if even in
1366   2, 93  |                elections of this kind men frequently have recourse
1367   2, 93  |            hearts of the children of ~men." The same would seem to
1368   2, 94  |                be able by speaking to men to express in words certain
1369   2, 94  |           heavens ~it is possible for men to fashion on earth forces
1370   2, 94  |             certain words meetings of men or animals, uncanny or ~
1371   2, 94  |              Para. 1/1~I answer that, Men attend to all these observances,
1372   2, 94  |                who strive to entangle men's minds with such like trifles. ~
1373   2, 94  |           Para. 1/1~Reply OBJ 2: That men have at first experienced
1374   2, 94  |              of the demons, "so ~that men, through being entangled
1375   2, 94  |         sacred words ~as a remedy for men.~Aquin.: SMT SS Q[96] A[
1376   2, 95  |             sin. Yet He has commanded men to try, which is the same
1377   2, 95  |             for you to be grievous to men, that you are grievous to
1378   2, 95  |               idolatry three thousand men of their number were ~slain,
1379   2, 96  |               Jacobi; Serm. clxxx): ~"Men swear falsely both in deceiving
1380   2, 97  |         inflicted as medicines, ~that men being deterred thereby may
1381   2, 97  |              inflicted, in order that men may be deterred from ~sacrilege,
1382   2, 98  |               through the ministry of men, ~according to 1 Cor. 9:
1383   2, 99  |             becomes a debtor to other men in various ways, ~according
1384   2, 100 |               7, "Render . . . to all men their dues: tribute to whom
1385   2, 100 |               7, "Render . . . to all men their dues; ~tribute to
1386   2, 101 |              s excellence. ~Therefore men who wish to be honored seek
1387   2, 101 |           before God. But, as regards men, ~one cannot bear witness,
1388   2, 101 |              to Mt. 5:15, "Neither do men light a candle, and put
1389   2, 101 |               1 Pt. 2:17): "Honor all men." But this would not ~be
1390   2, 102 |           after healing the two blind men ~commanded them, saying: "
1391   2, 102 |             Lord in telling the blind men to conceal the miracle ~
1392   2, 102 |               it, not as ~the word of men, but, as it is indeed, the
1393   2, 102 |              to obey God rather ~than men." Now sometimes the things
1394   2, 102 |              yet, since by nature all men ~are equal, he is not bound
1395   2, 102 |      Testament. Now human law whereby men are subject to the ~secular
1396   2, 102 |        members of ~Christ's body, are men freed from the law of subjection,
1397   2, 102 |             Para. 1/1~OBJ 3: Further, men are not bound to obey robbers,
1398   2, 103 |             sin was ~transmitted to a men, was not disobedience considered
1399   2, 106 |              we are bound to love all men. Nor is it an excuse that
1400   2, 106 |          punishments customary ~among men?~Aquin.: SMT SS Q[108] A[
1401   2, 106 |           punishments customary among men. For to put a man to death
1402   2, 106 |           manifest, and God ~condemns men spiritually for their own
1403   2, 107 |               would be impossible for men to live together, unless
1404   2, 108 |            Further, the deeds of holy men are related in Sacred Writ
1405   2, 108 |             read of certain very holy men ~that they lied. Thus (Gn.
1406   2, 108 |              a mortal sin ~in perfect men, except perhaps accidentally
1407   2, 109 |            they do for to be ~seen of men": and Gregory says (Moral.
1408   2, 109 |               action they may please ~men." But dissimulation consists,
1409   2, 109 |               Dissemblers and crafty ~men prove the wrath of God,"
1410   2, 109 |               they seek, not to ~turn men to God, but to draw to themselves
1411   2, 109 |              as he ~wishes to deceive men with regard to that virtue.
1412   2, 109 |               Dissemblers and ~crafty men prove the wrath of God":
1413   2, 110 |              which ~he is esteemed by men to be: and this the Apostle
1414   2, 110 |           takes boasting as exceeding men's opinion.~Aquin.: SMT SS
1415   2, 110 |               I am not as the rest of men, ~extortioners, unjust,
1416   2, 111 |              I am the most foolish of men." Also it is ~written (Amos
1417   2, 111 |          foolish in the estimation of men, ~because, to wit, he despises
1418   2, 111 |         continues, "and the wisdom of men is not with me," ~and farther
1419   2, 111 |           replied that "the wisdom of men" is that which is ~acquired
1420   2, 111 |             our ~Lord said of certain men (Mt. 6:16) that "they disfigure
1421   2, 111 |            that ~they may appear unto men to fast." Wherefore such
1422   2, 111 |            shabby, because by both do men ~seek glory.~Aquin.: SMT
1423   2, 112 |          becoming order towards other men as regards their mutual
1424   2, 113 |              in all things please all men." Therefore flattery is
1425   2, 113 |              sinful to wish to please men for the sake of ~vainglory
1426   2, 113 |             bones of them that please men," and ~according to the
1427   2, 113 |              1:10), "If I yet pleased men, ~I should not be the servant
1428   2, 115 |          habit of liberality: even as men perform works of ~other
1429   2, 115 |               because in olden times ~men's possessions consisted
1430   2, 115 |               God, "Who giveth to all men abundantly, ~and upbraideth
1431   2, 115 |             Para. 1/1~OBJ 3: Further, men are honored and loved on
1432   2, 115 |               9) that "brave and just men are ~honored chiefly and,
1433   2, 115 |               goods, ~which as a rule men desire above all others.
1434   2, 116 |            save for a mortal sin. But men are worthy of death on account
1435   2, 116 |         helplessness of any kind make men illiberal." Therefore covetousness
1436   2, 118 |          these earthly laws, although men pass judgment on them when
1437   2, 118 |              modesty be known to all ~men," the Greek has {epieikeia} [*{
1438   2, 119 |               to God, but also to all men on account of their ~relationship
1439   2, 120 |             of the law is to make all men virtuous, but ~in a certain
1440   2, 120 |        according to the difference of men. Hence ~they were to be
1441   2, 120 |               pertains to law to make men good, wherefore it ~behooved
1442   2, 120 |               way of an oath, because men are wont to take God's name
1443   2, 120 |             the Lord's day, on ~which men cook their food, travel,
1444   2, 120 |               7, "Render . . . to all men their dues." ~Now the last
1445   2, 121 |           chief, ascribed to virtuous men ~both anger and the other
1446   2, 121 |               9) that "just and brave men are most beloved, because
1447   2, 122 |            relating to ~the body. For men are wont to despise both
1448   2, 122 |          faith, it is not ~evident to men whether she suffers this
1449   2, 122 |             Wherefore in the sight of men her ~testimony is not held
1450   2, 122 |         railer, or a coveter of other men's things. But if as a ~Christian,
1451   2, 125 |            forth boldly to meet armed men ~[*Vulg.: 'he pranceth boldly,
1452   2, 125 |             goeth forth to meet armed men']." But no ~vice redounds
1453   2, 127 |               even as to avoid shame, men set ~aside all other things.
1454   2, 127 |          written in praise of certain men (2 Macc. 15:18): ~"Nicanor
1455   2, 127 |       virtuous man, but only to great men. on the other hand, as regards ~
1456   2, 128 |           human things because we are men, ~or mortal things because
1457   2, 129 |               sin. Now honor heartens men to do good and to ~avoid
1458   2, 129 |               that "with the ~bravest men, cowards are held in dishonor,
1459   2, 130 |             God, Who seeks glory from men: wherefore it is written ~(
1460   2, 130 |               desire of glory incites men to do good. For Tully says (
1461   2, 130 |             also in the ~sight of all men." Therefore the desire of
1462   2, 130 |        seeming comely in the sight of men, whether it be a bodily
1463   2, 130 |              your light shine ~before men." Hence the desire for glory
1464   2, 130 |               God may be glorified by men, or that men ~may become
1465   2, 130 |             glorified by men, or that men ~may become better by reason
1466   2, 130 |              in the sight of ~God and men": but not that he should
1467   2, 130 |                or in the testimony of men, whose ~judgment is uncertain,
1468   2, 130 |              not ~give justice before men, to be seen by them: otherwise
1469   2, 130 |               they loved the glory of men more than the glory ~of
1470   2, 130 |               with excellence, which ~men desire above all, it follows
1471   2, 130 |              established custom among men. Therefore ~eccentricity
1472   2, 130 |               love of novelties which men ~are wont to wonder at most;
1473   2, 131 |    fainthearted." Now ~sometimes holy men deem themselves less worthy
1474   2, 131 |               own conceit than ~seven men that speak sentences." For
1475   2, 132 |               work. Now works done by men are directed to an end:
1476   2, 134 |            sometimes found in ~wicked men; for instance, in the covetous,
1477   2, 134 |               De Patientia iii) that "men endure many toils and sorrows ~
1478   2, 136 |             how women are compared to men, as the ~Philosopher says (
1479   2, 138 |              But in the New Testament men were to be ~taught how to
1480   2, 138 |           from you." Since, however, ~men while tending to spiritual
1481   2, 139 |               passions. Now sometimes men forsake God's laws and the
1482   2, 140 |              less ~disgraceful, since men are less ashamed of them.
1483   2, 140 |               a sin in the opinion of men, but not as regards the
1484   2, 141 |               modesty be known to all men." Now external ~actions
1485   2, 142 |                ye not the reproach of men."~Aquin.: SMT SS Q[144]
1486   2, 142 |          stated in Rhet. ii, 6 that ~"men are more shamefaced of those
1487   2, 142 |             desire approbation." Now ~men desire this especially from
1488   2, 142 |              says (Rhet. ii, 6) that "men take more ~shame from those
1489   2, 142 |              says (Rhet. ii, 6) that "men are most ~liable to be made
1490   2, 142 |            case of wise and ~virtuous men, by whom man is more desirous
1491   2, 142 |        resulting therefrom; wherefore men are more desirous of ~being
1492   2, 142 |             attestation of the better men carries more weight since
1493   2, 142 |               1~Whether even virtuous men can be ashamed?~Aquin.:
1494   2, 142 |               seem that even virtuous men can be ashamed. For ~contraries
1495   2, 142 |              says (Rhet. ii, 6) that "men are ashamed ~not only of
1496   2, 142 |          virtuous. Therefore virtuous men can be ashamed.~Aquin.:
1497   2, 142 |             the best and in the worst men ~through different causes,
1498   2, 142 |               Article. In the average men it ~is found, in so far
1499   2, 145 |               snare would be laid for men.~Aquin.: SMT SS Q[147] A[
1500   2, 145 |             such a ~remedy. And since men, for the most part, need