1-500 | 501-1000 | 1001-1500 | 1501-2000 | 2001-2500 | 2501-2649
Part, Question
1501 2, 145 | Jonas 3:7, "Let neither men nor beasts . . . ~taste
1502 2, 145 | is not befitting perfect men, for ~they are called "children
1503 2, 145 | our Lord fed four thousand men with seven ~loaves, which
1504 2, 145 | and common custom is for men to eat about the sixth hour:
1505 2, 145 | the sixth hour at which men for the most ~part are wont
1506 2, 146 | through desiring that end ~men are incited to sin in many
1507 2, 146 | for the worthless body, men desire to be fed," ~wherein
1508 2, 147 | sobriety is equal life to men; if thou drink it moderately,
1509 2, 147 | Apostle declares that old men especially should be exhorted
1510 2, 147 | and (Titus 2:6) "Young men in like ~manner exhort that
1511 2, 148 | occur more frequently ~among men.~Aquin.: SMT SS Q[150] A[
1512 2, 149 | man is most ashamed. Now men are most ~ashamed of venereal
1513 2, 150 | regards the whole multitude of men, which needs not only to ~
1514 2, 150 | Para. 1/1 ~Reply OBJ 1: Men have from their birth that
1515 2, 151 | busy about serving holy men, yet better still that which ~
1516 2, 151 | not found in many, since men are ~more inclined to pleasure.
1517 2, 151 | said of the lustful old men (Dan. 13:9): "They perverted
1518 2, 152 | sleep is wont to lay hold of men [*Vulg.: 'When deep ~sleep
1519 2, 152 | deep ~sleep falleth upon men.' St. Thomas is apparently
1520 2, 152 | He ~openeth the ears of men, and teaching instructeth
1521 2, 152 | sleep, "the dreams of good men are better than those of
1522 2, 152 | with respect, wherefore men are ashamed of ~them. Wherefore
1523 2, 152 | very frequent and ~thus men's minds would be enervated
1524 2, 152 | most perfectly satisfied by men ~uniting together in the
1525 2, 152 | God which hath not so made men that they ~should so abuse
1526 2, 153 | Now other passions ~lead men astray from right reason
1527 2, 155 | friendly towards all other men" (Ethic. ~viii, 1). The
1528 2, 155 | more acceptable to God and men. Now meekness would appear
1529 2, 155 | it is most acceptable to men; wherefore it is written ~(
1530 2, 155 | beloved above the glory of men": for which reason it is
1531 2, 155 | us acceptable to God and men, in ~so far as they concur
1532 2, 158 | but be mild towards all men . . . with modesty admonishing
1533 2, 158 | modesty be known to all men." ~Therefore modesty is
1534 2, 159 | to subject oneself to all men?~(4) Whether it is a part
1535 2, 159 | to subject oneself to all men?~Aquin.: SMT SS Q[161] A[
1536 2, 159 | subject ~oneself to all men. For, as stated above (A[
1537 2, 159 | of falsehood." Now some men are of the ~highest rank,
1538 2, 159 | subject oneself to ~all men.~Aquin.: SMT SS Q[161] A[
1539 2, 159 | not known to the ~sons of men as it is now revealed to
1540 2, 159 | that ~his exaltation in men's eyes is effected by bodily
1541 2, 159 | more despicable than all men, and to confess and believe
1542 2, 159 | the most despicable of men, as regards the hidden faults
1543 2, 159 | but to the degrees among men, who are either of ~higher
1544 2, 159 | the various conditions of men.~
1545 2, 160 | of those ~things in which men may take pride.~Aquin.:
1546 2, 160 | Moral. xxiii, 17), "holy men, by a like observation of
1547 2, 160 | more excellently than other men; the result again being
1548 2, 160 | that ~grace is given to men for their merits, whereas,
1549 2, 160 | humility of the elect." ~But men do not become reprobate
1550 2, 160 | established order among men, ~so that one ought to be
1551 2, 160 | of their pride of heart, men of science were ~delivered "
1552 2, 160 | pride, God punishes certain men by ~allowing them to fall
1553 2, 160 | as a remedy, God allows men to fall ~into other sins.~
1554 2, 160 | written (2 Tim. 3:13): "Evil men and seducers ~shall grow
1555 2, 160 | likely to be uplifted before men, if he seem to be daring
1556 2, 161 | is the one by which all ~men were made sinners in the
1557 2, 161 | though He who made them men, begrudged them the godhead . . ."
1558 2, 161 | his Metaphysics i, 1: "All men naturally ~desire knowledge."
1559 2, 161 | the first among sins of men. Therefore it was the greatest.~
1560 2, 161 | than all other sins of ~men, as regards the species
1561 2, 162 | Therefore neither is it so ~in men.~Aquin.: SMT SS Q[164] A[
1562 2, 162 | it ~would follow that all men would suffer death in equal
1563 2, 162 | Hence it is that both ~evil men make evil use of the law,
1564 2, 162 | law is good, while good men ~die well, although death
1565 2, 162 | Wherefore inasmuch as holy men make ~good use of death,
1566 2, 163 | rational nature, since not even men, who are rational by nature, ~
1567 2, 164 | Metaphysics i, 1: "All ~men have a natural desire for
1568 2, 165 | intelligence, since by so doing men easily fall into error:
1569 2, 165 | according to the tradition of men . . . and not according
1570 2, 165 | concupiscence ~of the eyes makes men curious." Now according
1571 2, 165 | that such sights make men ~adulterers and shameless.~
1572 2, 166 | outward movements that other men form their judgment about
1573 2, 166 | occupation in reference to ~other men, nevertheless in reference
1574 2, 166 | the praise given to holy men. But ~some persons are praised
1575 2, 167 | contrary to ~the customs of men, are to be avoided according
1576 2, 167 | woman's apparel may incite men to ~lust, according to Prov.
1577 2, 167 | lustful pleasure to those men who see them, because this
1578 2, 167 | And the same applies to men in ~this respect. Hence
1579 2, 167 | they ~might please other men": and the Apostle forbids
1580 2, 167 | production of goods ~which men cannot use without sin,
1581 2, 168 | those precepts by which men are especially induced to
1582 2, 169 | and vices that pertain to ~men of all conditions and estates,
1583 2, 169 | pertain especially to certain men. Now there is a triple difference ~
1584 2, 169 | triple difference ~between men as regards things connected
1585 2, 169 | prophesieth, ~speaketh to men unto edification." Now speech
1586 2, 169 | then it would be in all men, since the ~powers of the
1587 2, 169 | from the ~knowledge of all men; thus a particular man knows
1588 2, 169 | surpass the knowledge of ~all men without exception, not that
1589 2, 169 | from the knowledge of all men, ~through being in themselves
1590 2, 170 | Much more therefore can ~men foreknow the future that
1591 2, 170 | at any time, but the holy men of God spoke, inspired by ~
1592 2, 170 | this it might be said that men, whose souls are not much ~
1593 2, 170 | explanation, and to ~hold that men have no such foreknowledge
1594 2, 170 | position between God and men, in that they have a ~greater
1595 2, 170 | the Divine goodness than men have. ~Wherefore the Divine
1596 2, 170 | are conveyed from God ~to men by the angels. Now prophetic
1597 2, 170 | works grace of this kind in men by means of ~the angels.~
1598 2, 170 | vouchsafed only ~to the best men.~Aquin.: SMT SS Q[172] A[
1599 2, 170 | Reply OBJ 3: Not all wicked men are ravening wolves, but
1600 2, 170 | certain things remote from ~men's knowledge, which they
1601 2, 170 | which they can reveal to men: although those things ~
1602 2, 170 | restricted sense. Wherefore those men to whom ~something is revealed
1603 2, 170 | reveal what they know to men, not by ~enlightening the
1604 2, 170 | and also in order that men, by believing such men,
1605 2, 170 | that men, by believing such men, may be more easily ~led
1606 2, 171 | our actions." Now, of all men, prophets ~have the highest
1607 2, 171 | drawn away from theirs; thus men who are very intent on ~
1608 2, 172 | not known to the sons of men, as it is now revealed to
1609 2, 172 | it was at that time that men began to stray from faith
1610 2, 172 | evident that the nearer ~men were to Christ, whether
1611 2, 172 | Wherefore at all times men ~were divinely instructed
1612 2, 174 | whereby we are directed to men. Now, by the gift of ~tongues,
1613 2, 174 | tongue, ~speaketh not unto men, but unto God . . . but
1614 2, 174 | prophesieth, ~speaketh unto men unto edification." Therefore
1615 2, 174 | said to speak "not unto men," i.e. to men's ~understanding
1616 2, 174 | not unto men," i.e. to men's ~understanding or profit,
1617 2, 175 | Thirdly, in order that men may love that ~which is
1618 2, 175 | to the prelates (although men who are subjects may do
1619 2, 175 | accident). Secondly, lest men's minds be enticed to lust, ~
1620 2, 175 | difference of sex among men, ~according to Col. 3:10,
1621 2, 175 | pertains ~to the instruction of men among whom the difference
1622 2, 176 | namely the ~bringing of men to the knowledge of God.~
1623 2, 176 | it would seem that wicked men cannot work miracles.~Aquin.:
1624 2, 176 | of ~Christ's name, that men may honor God, by invoking
1625 2, 176 | are wrought. Hence wicked men who teach a false doctrine
1626 2, 176 | not granted to all holy men is lest by a most baneful
1627 2, 177 | movement; and the ~life of men in their understanding and
1628 2, 177 | reason. ~Wherefore also in men the life of every man would
1629 2, 177 | Accordingly since certain men are especially intent on
1630 2, 177 | divers ~actions in which men are occupied. Now there
1631 2, 178 | Follow peace with all men, and holiness, without which
1632 2, 178 | 37) that "contemplative men ~withdraw within themselves
1633 2, 178 | result ~being that "all men naturally desire to know,"
1634 2, 179 | different occupations of men ~intent on different ends:
1635 2, 180 | which belongs to better men would seem to be ~worthier
1636 2, 180 | 35:7) ~after the words, "Men and beasts Thou wilt preserve,
1637 2, 181 | constitutes a state among men?~(2) Whether among men there
1638 2, 181 | among men?~(2) Whether among men there should be various
1639 2, 181 | duties; and in like manner men are raised upwards in ~various
1640 2, 181 | constitute a state among men, for instance ~that a man
1641 2, 181 | be upright; nor again are men said to ~stand, however
1642 2, 181 | requires a diversity of men appointed to them, in order
1643 2, 181 | servants of sin, you were free men to justice . . . but now ~
1644 2, 181 | 2 Para. 1/1~Reply OBJ 2: Men are said to be beginners,
1645 2, 182 | operates consent in ~us men. Wherefore even the perfection
1646 2, 182 | observed, that so far as men are concerned, in order
1647 2, 182 | other matters which ~among men obtain a settlement in perpetuity.~
1648 2, 182 | proficient. Now no class of men is specially assigned ~to
1649 2, 182 | neither should any class of men be assigned to the state
1650 2, 182 | look ye out . . . seven men of good ~reputation," says: "
1651 2, 182 | Thy sweetness," to perfect men returning after their ~contemplation.~~
1652 2, 183 | market-place, and to be called ~by men, Rabbi." As regards the
1653 2, 183 | the Church: for if no good men were willing to ~assist
1654 2, 183 | mysteries are not ~committed to men for their own meed, which
1655 2, 183 | from the fellowship of good men, "and appoint his portion ~
1656 2, 184 | attainment of perfection, which men strive to reach by various ~
1657 2, 184 | forsake their wives, whereas men could ~without injustice
1658 2, 184 | unbecoming to religion whereby men seek to attain to that which
1659 2, 184 | honor which God and all holy men accord to virtue, according ~
1660 2, 184 | I scarcely ~found better men than those who made progress
1661 2, 185 | secular ~business induce men to frequent the palaces
1662 2, 185 | can allow these insolent men," namely religious ~that
1663 2, 185 | says, "our religion calls men to liberty." ~Therefore
1664 2, 185 | scandal to the weak: and show men that you ~seek not an easy
1665 2, 185 | attaching to it; since of all men those would seem most ~abased
1666 2, 185 | According to our Lord's teaching men should do no deeds of ~holiness
1667 2, 186 | established in order that men may please God. ~Therefore
1668 2, 186 | to an unlimited number of men; and there ~is no fixed
1669 2, 186 | ecclesiastical revenues. But if some men are willing to minister
1670 2, 186 | liberally repaid by those ~men, nor are they bound by law
1671 2, 186 | sweetness," refer ~"to perfect men returning from their contemplation."
1672 2, 186 | many days from the sight of men, and apply their ~whole
1673 2, 186 | the fellowship ~of holy men, and teach not yourself.
1674 2, 186 | understand not how much such men profit us by the spirit
1675 2, 187 | seasons the walls, i.e. men, by drawing out the damp
1676 2, 187 | age; He ceases not when ~men die, He is not excluded
1677 2, 187 | xxvii, qu. 1]: "If among ~men of good faith contracts
1678 2, 187 | There were so many young men ~and maidens here, a multitude
1679 3, 1 | and yet He did not snatch men forcibly from death; ~His
1680 3, 1 | This is the thought ~of men unable to see anything but
1681 3, 1 | where is my fear?" But men revere God the ~more by
1682 3, 1 | inasmuch as He appeared to men as a true man." And ~Pope
1683 3, 1 | same Mediator of God and men might ~die in one and rise
1684 3, 1 | taken away (and this is from men's fault, inasmuch as they
1685 3, 1 | come into the ~world, and men loved darkness rather than
1686 3, 1 | feebleness ~of the human race men's knowledge of God began
1687 3, 1 | power, ~which has saved men in several ways - not only
1688 3, 2 | man univocally with other men, as ~being of the same species,
1689 3, 2 | of soul and body in mere men ~resulted in a person. But
1690 3, 2 | But this happens in mere men because the soul and ~body
1691 3, 2 | would have ~assumed all men. Therefore it remains, as
1692 3, 2 | no more than other holy men.~Aquin.: SMT TP Q[2] A[10]
1693 3, 2 | otherwise it would belong to all men, ~since they are of the
1694 3, 2 | it need not belong to all men. Nevertheless, it is ~natural
1695 3, 3 | by God, so ~likewise are men assumed by Him through grace,
1696 3, 3 | by the Divine Incarnation men have come into possession ~
1697 3, 3 | would either be ~several men or one. But not several,
1698 3, 3 | persons does not make several men. Nor would there be only
1699 3, 3 | hinders our saying that men, who are many simply, ~are
1700 3, 3 | were several, for several men ~have distinct supposita,
1701 3, 3 | follow that there were two men by reason of the two natures, ~
1702 3, 3 | human natures. Now many men are said to be ~one people,
1703 3, 3 | mystery of the Incarnation men are led to the true knowledge
1704 3, 3 | Who is the natural Son, men should share this likeness
1705 3, 3 | Father had ~become incarnate, men would have been capable
1706 3, 4 | be with the children of men"; and hence ~there would
1707 3, 4 | But He is not one of the men He ~did not assume, for
1708 3, 4 | common salvation of all men; hence it is said ~of Christ (
1709 3, 4 | He is "the Saviour of all men, especially of ~the faithful."
1710 3, 4 | order to show Himself in men's sight, ~according to Baruch
1711 3, 4 | earth, and ~conversed with men."~Aquin.: SMT TP Q[4] A[
1712 3, 4 | been a shorter way if all men had been ~assumed to the
1713 3, 4 | the Divine, for then all men would be of equal dignity.
1714 3, 4 | OBJ 2: The love of God to men is shown not merely in the ~
1715 3, 4 | human ~nature for other men, according to Rm. 5:8: "
1716 3, 4 | sinner and Christ some just men should stand midway, in ~
1717 3, 5 | made in the likeness of men." But ~what is something
1718 3, 5 | of God showed Himself to men, as if He had a carnal and ~
1719 3, 6 | beginning than into other men."~Aquin.: SMT TP Q[6] A[
1720 3, 6 | the fulness of Christ all men receive according to the ~
1721 3, 6 | of being than in ~other men, as is clear from the authority
1722 3, 7 | the ~"Mediator of God and men," as is written, 1 Tim.
1723 3, 7 | is attributed ~to godlike men. But this belongs chiefly
1724 3, 7 | Thou hast given gifts to men [Vulg.: 'Thou hast received ~
1725 3, 7 | hast received ~gifts in men']." Therefore it was not
1726 3, 7 | what things are far from men's ~senses, as Augustine
1727 3, 7 | are beyond the sense of ~men, with whom the prophet dwells
1728 3, 7 | to enlighten all men." And this fulness of grace
1729 3, 7 | age and grace with God and men." Therefore the grace of ~
1730 3, 7 | last end. But as regards men who are ~wholly wayfarers,
1731 3, 7 | common to Christ and other men; and the grace of union
1732 3, 8 | Whether He is the Head of men as regards their bodies
1733 3, 8 | Whether He is the Head of all men?~(4) Whether He is the Head
1734 3, 8 | Whether Christ is the Head of men as to their bodies or only
1735 3, 8 | Christ is not the Head of men as to their ~bodies. For
1736 3, 8 | Christ is not the Head of men as regards their bodies.~
1737 3, 8 | Christ was ~the Head of men as to their bodies, it would
1738 3, 8 | took His body from other men, as is clear from ~Mt. 1
1739 3, 8 | matter of His body from other men, ~yet all draw from Him
1740 3, 8 | Christ is the Head of all men?~Aquin.: SMT TP Q[8] A[3]
1741 3, 8 | Christ is not the Head of all men. For the ~head has no relation
1742 3, 8 | Christ is not the Head of all men.~Aquin.: SMT TP Q[8] A[3]
1743 3, 8 | is not ~the Head of all men.~Aquin.: SMT TP Q[8] A[3]
1744 3, 8 | Who is the Saviour of all ~men, especially of the faithful,"
1745 3, 8 | whole world." Now to save men and to be a propitiation
1746 3, 8 | Christ is the Head of all men.~Aquin.: SMT TP Q[8] A[3]
1747 3, 8 | Church is made up of the men who have been from the beginning
1748 3, 8 | Christ is the Head of all men, but diversely. For, ~first
1749 3, 8 | reduced to act; such are those men existing in the ~world,
1750 3, 8 | the angels, but only with men, since, as is written ~(
1751 3, 8 | it is manifest that both men and angels are ordained
1752 3, 8 | Church consists not only of men but of angels. Now of all
1753 3, 8 | His ~influence not only men but even angels partake,
1754 3, 8 | is not only the Head of men, but of angels. Hence ~we
1755 3, 8 | Christ's influence over men is chiefly with regard to
1756 3, 8 | to their ~souls; wherein men agree with angels in generic
1757 3, 8 | only in the ~spirits of men, but also in the spirits
1758 3, 8 | according to Amos 6:1, "Ye great men, heads of the people"; differently, ~
1759 3, 8 | and state; but all other ~men are called heads with reference
1760 3, 9 | the souls of the rest of men. Secondly, ~because, since
1761 3, 9 | in ~the image of God. Now men are brought to this end
1762 3, 10 | time, ~and the thoughts of men, of which He is the Judge,
1763 3, 10 | were an ~infinite number of men, they would have a relative
1764 3, 10 | it is that even amongst men one sees a conclusion in ~
1765 3, 11 | made in the likeness of men." But our soul ~cannot understand
1766 3, 12 | age and grace with God and men"; and Ambrose says (De Incar.
1767 3, 12 | knowledge by learning from men.~Aquin.: SMT TP Q[12] A[
1768 3, 12 | Christ could learn from men something He did not know
1769 3, 12 | the ~Church - yea, of all men, as was said above (Q[8],
1770 3, 12 | He ~deigned to question men on earth, since in the course
1771 3, 12 | the Divine law, whereby men are taught by means of angels.~
1772 3, 12 | above the common manner of men was it filled with ~knowledge
1773 3, 13 | it was made known to all men, as Remigius says (cf. Catena ~
1774 3, 14 | because by these infirmities men were ~kept back from knowing
1775 3, 14 | and the most ~abject of men, a man of sorrows and acquainted
1776 3, 14 | human nature is known to men only as it is subject to
1777 3, 14 | made in ~the likeness of men, and in habit found as a
1778 3, 14 | Christ is likened to other men in these defects, as is ~
1779 3, 14 | written Heb. 2:17. But other men contract these defects.
1780 3, 14 | Christ was made like to other men in the quality and not in ~
1781 3, 14 | all the bodily defects of men?~Aquin.: SMT TP Q[14] A[
1782 3, 14 | all the bodily ~defects of men. For Damascene says (De
1783 3, 14 | but are caused in some men by ~certain particular causes,
1784 3, 14 | to be found amongst all men in common, by reason of ~
1785 3, 14 | All particular defects of men are caused by the ~corruptibility
1786 3, 14 | OBJ 3: Death comes to all men from the sin of our first
1787 3, 15 | victim for the sins of all men); ~or "He made Him sin" (
1788 3, 15 | is ~good, since it makes men good, and that nothing is
1789 3, 15 | what is ~sinful, whereby men become wicked. Now although
1790 3, 16 | even as all ~other holy men are called gods - Christ
1791 3, 16 | the Mediator of God and men - the Man Jesus Christ."
1792 3, 16 | since He is like ~other men according to Phil. 2:7: "
1793 3, 16 | made in the likeness of men." ~But every man is a person.
1794 3, 18 | knowledge." Now charity ~makes men will what God wills; hence
1795 3, 19 | intellective ~soul, even as other men do. Now the operations of
1796 3, 19 | due to Him, which ~other men merit by their works. And
1797 3, 19 | written Jn. 1:16. Now other men having Christ's grace cannot
1798 3, 19 | offense of one, ~unto all men to condemnation; so also
1799 3, 19 | justice of one, unto all men ~to justification of life."
1800 3, 19 | God to be the head of all men ~in regard to grace, extends
1801 3, 19 | hence it need not be that men merit ~for others, as Christ
1802 3, 21 | made in the likeness of men." But the rest of ~men do
1803 3, 21 | of men." But the rest of ~men do not pray with their sensuality.
1804 3, 21 | respect also is it that other ~men's prayers are fulfilled,
1805 3, 22 | high-priest ~taken from among men is ordained for men in the
1806 3, 22 | among men is ordained for men in the things that appertain
1807 3, 22 | Him are gifts bestowed on men, ~according to 2 Pt. 1:4: "
1808 3, 22 | Q[7], A[7], ad 1), other men have certain ~graces distributed
1809 3, 22 | in which they offered ~up men to idols. Secondly, the
1810 3, 22 | 7:28): "The Law maketh men priests, who have ~infirmity;
1811 3, 23 | of His ~goodness, admits men to the inheritance of beatitude,
1812 3, 23 | sonship is communicated to men, according to Rm. ~8:29: "
1813 3, 23 | human custom. But among men those ~only adopt who can
1814 3, 23 | 2: Further, by adoption men become the brethren of Christ,
1815 3, 23 | the whole Trinity to adopt men as sons of God.~Aquin.:
1816 3, 23 | risibility belongs to all men. But to be adopted ~does
1817 3, 23 | a ~Christian." But other men are Christians by the grace
1818 3, 24 | the same species as other men. If, therefore, ~Christ,
1819 3, 24 | Man, ~because He assumed Men to Himself; and the Son
1820 3, 24 | the Mediator of God and men, the Man Christ Jesus is
1821 3, 24 | God would have ~decreed men's salvation by other means.
1822 3, 25 | whatsoever. In the first way ~men are wont to venerate the
1823 3, 25 | And both are venerated by men with the same veneration
1824 3, 25 | who gave honor to dead men. Therefore the relics of
1825 3, 25 | worship of "latria" to dead men.~Aquin.: SMT TP Q[25] A[
1826 3, 26 | they have in ~common with men - namely, "passibility of
1827 3, 26 | mean [medio]. Now to unite men to God perfectively belongs ~
1828 3, 26 | to Christ, through Whom men are reconciled to God, according
1829 3, 26 | perfect Mediator of God and men, ~inasmuch as, by His death,
1830 3, 26 | they cooperate in uniting ~men to God, dispositively or
1831 3, 26 | perfect Mediator of God ~and men. As to the priests of the
1832 3, 26 | called mediators ~of God and men, inasmuch as they are the
1833 3, 26 | the saving sacraments to men.~Aquin.: SMT TP Q[26] A[
1834 3, 26 | mediators between God and men. "For since, in ~common
1835 3, 26 | are ~they not aloof from men and akin to God, than established
1836 3, 26 | unhappiness in common with men. "Hence for this purpose
1837 3, 26 | order that he may hinder men ~from passing to a happy
1838 3, 26 | mortality in common with ~men. Hence "for this purpose
1839 3, 26 | mortality, He might from dead men make immortal - which He ~
1840 3, 26 | or a Mediator of, God and men: but Christ ~alone, Who,
1841 3, 26 | the Mediator of God and men?~Aquin.: SMT TP Q[26] A[
1842 3, 26 | the Mediator of God and ~men. For Augustine says (Contra
1843 3, 26 | has a common nature with men. ~But for the reason that,
1844 3, 26 | having the same nature as men.~Aquin.: SMT TP Q[26] A[
1845 3, 26 | to Him, as man, to unite men to God, by communicating
1846 3, 26 | God, by communicating to men ~both precepts and gifts,
1847 3, 26 | and prayers to God ~for men. And therefore He is most
1848 3, 26 | was established over all men, and approached ~nearer
1849 3, 26 | human nature He is above all men. Therefore, as man, He can ~
1850 3, 26 | the Mediator of God and ~men.~Aquin.: SMT TP Q[27] Ed.
1851 3, 27 | not the "Saviour of all men," as He is ~called (1 Tim.
1852 3, 27 | of her reason, as in holy men, ~since she had not the
1853 3, 27 | fomes, ~is indeed to holy men an occasional cause of perfect
1854 3, 27 | have a ~greater share than men, in the effects of the Divine
1855 3, 27 | 1/1~OBJ 2: Further, some men seem to have been more closely
1856 3, 27 | which Baptism John prepared men by ~his baptism.~Aquin.:
1857 3, 28 | the same species as other men, ~according to Phil. 2:7: "
1858 3, 28 | made in the likeness of men, and in habit ~found as
1859 3, 28 | Since therefore other men are begotten of the mingling ~
1860 3, 28 | Christ, which ~was that men might be born again as sons
1861 3, 28 | that he was considered by men to be so, for the ~safeguarding
1862 3, 28 | the Law was in force both men and women were bound to
1863 3, 29 | this purpose, it is the men that are required, because
1864 3, 29 | that the ancestry of the men is always traced out."~Aquin.:
1865 3, 29 | Our Lord preferred that men ~should doubt of His origin
1866 3, 29 | in the damsel ~. . . the men of the city shall stone
1867 3, 30 | things are announced to men by angels; in like ~manner
1868 3, 30 | things announced by angels to men. It seems, therefore, if
1869 3, 30 | Divine things are brought to men by means of the angels.
1870 3, 30 | to fear the advances of men, and to shrink from men'
1871 3, 30 | men, and to shrink from men's ~addresses."~Aquin.: SMT
1872 3, 31 | spirit, that is, ~righteous men, who are called (Christ'
1873 3, 31 | not of woman: and other men are made from both man and
1874 3, 31 | De Agone Christ. xi): "Men, despise not yourselves: ~
1875 3, 31 | the same species as other men's ~bodies. But other men'
1876 3, 31 | men's ~bodies. But other men's bodies are not formed
1877 3, 31 | the conception of other men: inasmuch as by ~sexual
1878 3, 31 | Adam and Abraham, other men were there also; but not ~
1879 3, 31 | not ~conversely. But other men were not in Adam and Abraham
1880 3, 31 | as was the flesh of other men. ~For Christ's body is related
1881 3, 31 | were the bodies of ~other men, as stated in the FP, Q[
1882 3, 31 | the generation of other men, as stated in the FP, Q[
1883 3, 32 | the Holy Ghost. For by Him men are made to be sons of God, ~
1884 3, 32 | Therefore, just ~as other men are sanctified spiritually
1885 3, 32 | the generation of other ~men, so the Power of God, which
1886 3, 32 | the minds of other holy men are fashioned by the Holy ~
1887 3, 32 | Holy Ghost. But other ~holy men, on account of the aforesaid
1888 3, 32 | 2 Para. 1/3~Reply OBJ 2: Men who are fashioned spiritually
1889 3, 33 | like the bodies of other men: for it is written (Lk.
1890 3, 33 | like the bodies of ~other men.~Aquin.: SMT TP Q[33] A[
1891 3, 33 | as the bodies of other men, so as to prove the reality
1892 3, 33 | different from that of other men." But the soul is not infused ~
1893 3, 33 | not infused ~into other men at the first instant of
1894 3, 33 | quantity as the bodies of other men ~when they are animated:
1895 3, 33 | was the same ~as in other men's bodies: for just as the
1896 3, 33 | development: that is to say, men of greater ~stature have
1897 3, 33 | body at the time when other men's bodies ~are animated;
1898 3, 33 | the generation of ~other men, because the body is successively
1899 3, 34 | the Word incarnate all men who are made holy receive
1900 3, 34 | whole ~Trinity sanctifies men through the Man Christ,
1901 3, 35 | silence the vain boasting of men who ~take pride in being
1902 3, 35 | between Christ and other men, ~that, whereas they are
1903 3, 36 | Saviour hath appeared to all men, instructing us, that ~denying
1904 3, 36 | should be made known ~to all men without distinction. First,
1905 3, 36 | which He ~came to offer men as the way to righteousness.
1906 3, 36 | Para. 1/1~Reply OBJ 2: All men were to be instructed unto
1907 3, 36 | Who is the Saviour of all men, ~especially of the faithful."
1908 3, 36 | had been made known to all men, so also would it ~have
1909 3, 36 | Chrysostom says, "wicked men could not rejoice at the ~
1910 3, 36 | sorts and conditions of men: because, as it is written (
1911 3, 36 | birth, ~He was made known to men of all conditions. Because,
1912 3, 36 | was made known both to ~men, and to women - namely,
1913 3, 36 | to show no condition of men ~to be excluded from Christ'
1914 3, 36 | rising of this star, twelve men being appointed to take
1915 3, 36 | inquired from the wise men": so that it seems that
1916 3, 36 | than the other stars, drew men's gaze and attention: so
1917 3, 37 | the names of individual men are always taken from some
1918 3, 37 | from some property of ~the men to whom they are given.
1919 3, 37 | in regard to time; thus men are ~named after the Saints
1920 3, 37 | 3/3~But names given to men by God always signify some
1921 3, 37 | Christ that through Him all men might be ~saved, therefore
1922 3, 37 | the land of Egypt, both men and cattle" (Ex. 12:12,13,
1923 3, 38 | new rite, but persuaded men to observe the rites of
1924 3, 38 | baptism he might accustom men to the baptism of ~Christ;
1925 3, 38 | Fourthly, that by persuading men to do penance, he might
1926 3, 38 | penance, he might prepare men to ~receive worthily the
1927 3, 38 | baptism of Christ, and drew men to the knowledge of the ~
1928 3, 38 | Church, ~after instructing men, chide them for their sins,
1929 3, 38 | in his province to lead men, both by word and ~deed,
1930 3, 38 | cleanliness, since it led men to do penance, as stated
1931 3, 38 | was it from heaven or from men?" Therefore the ~baptism
1932 3, 38 | of ~baptism was not from men, but from God, who by an
1933 3, 38 | the baptism of the New Law men are baptized inwardly by ~
1934 3, 38 | if John had worked signs, men would have paid equal attention ~
1935 3, 38 | Wherefore, in order that men might pay greater ~attention
1936 3, 38 | was to be ~conferred on men through Christ, according
1937 3, 38 | John's teaching, which led men to faith in Christ; secondly,
1938 3, 38 | secondly, by ~accustoming men to the rite of Christ's
1939 3, 38 | by penance, ~preparing men to receive the effect of
1940 3, 38 | reason of its ~inducing men to do penance, and of its
1941 3, 38 | of protestation by ~which men avowed their purpose of
1942 3, 38 | penance," i.e. which ~induced men to do penance, which penance
1943 3, 38 | penance, which penance leads men on to "the remission ~of
1944 3, 38 | Christ had been baptized, ~"men would think that he was
1945 3, 39 | clearly needed not, that men who needed it might ~approach
1946 3, 39 | inasmuch as ~it induced men to refrain from sin; but
1947 3, 39 | baptism brings forth perfect men, according to ~Eph. 4:13: "
1948 3, 39 | profit which accrues to men from Christ is chiefly ~
1949 3, 39 | 3: Christ was set before men as an example to all. Wherefore ~
1950 3, 39 | bear witness to Him." Now, men would not have ~had faith
1951 3, 39 | entrance to heaven is opened to men ~through baptism. Lastly,
1952 3, 39 | that heaven was ~opened to men: nevertheless He had seen
1953 3, 39 | the opening of ~heaven to men. But it behooves this cause
1954 3, 39 | had been shown by which men were to enter into heaven.~
1955 3, 39 | teaching and example, feed men who have been the ~brood,
1956 3, 39 | the Holy Ghost appeared to men's eyes in a fallacious ~
1957 3, 39 | Son of God not to deceive men, ~so it behooved the Holy
1958 3, 39 | work miracles, ~and to draw men to Himself then did it behoove
1959 3, 39 | time of baptism, by ~which men are born again into adopted
1960 3, 40 | or have associated ~with men?~(2) Whether He should have
1961 3, 40 | should have associated with men, or led a solitary life?~
1962 3, 40 | not have associated with men, ~but should have led a
1963 3, 40 | God should associate with men, for it is ~written (Dan.
1964 3, 40 | conversation is not with ~men"; and the Philosopher says (
1965 3, 40 | Christ to associate with men.~Aquin.: SMT TP Q[40] A[
1966 3, 40 | earth and conversed with men."~Aquin.: SMT TP Q[40] A[
1967 3, 40 | He came in order to free men from sin; according to 1
1968 3, 40 | same place, ~have drawn all men to Himself, to hear His
1969 3, 40 | fitting that He should give men ~confidence in approaching
1970 3, 40 | so, He associated ~with men, at the same time manifesting
1971 3, 40 | miracles, and by leading among men a blameless and righteous ~
1972 3, 40 | us to avoid the favor of men. Wherefore Chrysostom, ~
1973 3, 40 | that he ~might persuade men by his example to embrace
1974 3, 40 | but should ~associate with men. Now it is most fitting
1975 3, 40 | became all things to all men." And ~therefore it was
1976 3, 40 | from the society of other men and observe abstinence;
1977 3, 40 | he ~associate with other men and live like them. And
1978 3, 40 | our Lord ~wished to give men an example of either kind
1979 3, 40 | Just as by abstinence other men acquire the power of ~self-restraint,
1980 3, 40 | associating with other men. Hence Bede says on Mk.
1981 3, 40 | Christ specially invited men to imitate His example of ~
1982 3, 40 | Fourthly, in order to deliver men from subjection to ~the
1983 3, 41 | to us, it behooved that men should not see it, and it ~
1984 3, 41 | tempted Him to that which men desire, however spiritual
1985 3, 41 | matter in which spiritual men are sometimes found ~wanting,
1986 3, 41 | that in which no ~spiritual men, but only carnal men, have
1987 3, 41 | spiritual men, but only carnal men, have a part - namely, to
1988 3, 41 | inapplicable to spiritual men, who are sons ~of God by
1989 3, 42 | not fear to offend those men, in order that he may ~insure
1990 3, 42 | know the vices of those men, they were less inclined ~
1991 3, 42 | Gather unto Me seventy men of the ~ancients of Israel,
1992 3, 42 | He speaks before so many men? . . . especially if what
1993 3, 42 | same command to faithful men, who shall be fit to teach ~
1994 3, 42 | His doctrine to writing, men would have had ~no deeper
1995 3, 43 | came that He might save men by faith; according ~to
1996 3, 43 | were to be made known to men concerning ~Christ - namely,
1997 3, 43 | by working miracles that men should believe in the reality
1998 3, 43 | from His early ~years: for men would have deemed the Incarnation
1999 3, 43 | the works that no ~other men hath done," etc., Augustine
2000 3, 43 | and grievances of mortal men, this we read ~concerning
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