Part, Question

2001   3, 43  |         concerning none soever of the men of old. To say nothing of
2002   3, 43  |               works when spoken of by men believing than when speaking
2003   3, 43  |       believing than when speaking to men ~hearing. But there is yet
2004   3, 44  |               that gave such power to men." But the demons have no
2005   3, 44  |            casting out of demons from men was detrimental ~to man,
2006   3, 44  |              1/1~Reply OBJ 1: Just as men were to be delivered by
2007   3, 44  |              fitting to show forth to men other miracles ~as regards
2008   3, 44  |         except by angels appearing to men: as happened in ~His Nativity,
2009   3, 44  |             not of the demons, but of men, that they might glorify ~
2010   3, 44  |            are the demons who attack ~men; secondly, that all might
2011   3, 44  |             would have ~treated those men more grievously than they
2012   3, 44  |          worked miracles fittingly on men?~Aquin.: SMT TP Q[44] A[
2013   3, 44  |               miracles unfittingly on men. For ~in man the soul is
2014   3, 44  |              of Him that He made wise men out of fools. Therefore
2015   3, 44  |            that He worked miracles on men in an unfitting manner.~
2016   3, 44  |            Christ did not always heal men suddenly as to ~their bodies:
2017   3, 44  |           looking ~up, he said: I see men as it were trees walking.
2018   3, 44  |            that He worked miracles on men unfittingly.~Aquin.: SMT
2019   3, 44  |               by miraculously healing men in particular, should prove
2020   3, 44  |         action - namely, in so far as men saw that ~those who had
2021   3, 44  |              illiterate ~and ignorant men . . . wondered." - And though
2022   3, 44  |            the minds of ~thousands of men." Again, on Jn. 18:6, "They
2023   3, 44  |         willed, ~changed the minds of men by His Divine power, not
2024   3, 44  |             also by outwardly drawing men to Himself, or by terrifying ~
2025   3, 44  |             miracles on the bodies of men, there was no need for Him
2026   3, 44  |           same reason applies to both men and ~animals, especially
2027   3, 45  |              been angels rather than ~men.~Aquin.: SMT TP Q[45] A[
2028   3, 45  |         transfigured in order to show men His ~glory, and to arouse
2029   3, 45  |             His ~glory, and to arouse men to a desire of it, as stated
2030   3, 45  |             stated above (A[1]). Now ~men are brought to the glory
2031   3, 45  |            His body, which belongs to men only. It was therefore ~
2032   3, 45  |         fitting that He should choose men and not angels as witnesses.~
2033   3, 45  |            voice did not then command men to hear him. Therefore ~
2034   3, 45  |             the divers modes in which men can be partakers of the
2035   3, 45  |             time of His baptism, that men should be commanded to hear ~
2036   3, 45  |             on such great glory." But men are healed of this ~frailty
2037   3, 46  |              for Christ to suffer for men's deliverance?~(2) Whether
2038   3, 46  |          possible means of delivering men?~(3) Whether this was the
2039   3, 46  |          death could not be His), but men's death. Hence it was not ~
2040   3, 46  |               was inflicted on Him by men. But even if His ~body had
2041   3, 46  |         dissolved in the sight of all men, it was not ~befitting Him
2042   3, 46  |                and had then appeared, men would not have believed
2043   3, 46  |        endured it in the sight of all men, and so proved that ~death
2044   3, 46  |            feared. Now there are some men ~who, although they do not
2045   3, 46  |            visage be inglorious among men, and His form among the
2046   3, 46  |            His form among the sons of men." ~But Christ was exalted
2047   3, 46  |            But Christ came to deliver men from every ~kind of sin.
2048   3, 46  |          First of all, on the part of men: for He endured ~something
2049   3, 46  |          Gentiles and from Jews; from men and from women, as is ~clear
2050   3, 46  |           voluntarily, to ~the end of men's deliverance from sin;
2051   3, 46  |            atone for the sins of all ~men, Christ accepted sadness,
2052   3, 46  |                 observes: "It was not men's ~lot to die with Jesus,
2053   3, 46  |         gibbet that separation of all men which shall be ~made in
2054   3, 46  |             Further, the principle of men's salvation is the Godhead
2055   3, 47  |              Himself (Jn. 10:18): "No men taketh My life from Me, ~
2056   3, 47  |               the Gentiles. For since men were to be freed from sin
2057   3, 47  |        fathers; for these latter slew men, but ~they crucified God."~
2058   3, 48  |            Also, in so far as any two men are one in charity, the
2059   3, 48  |           sacrifice" shows. But those men who slew Christ did not ~
2060   3, 48  |           fittingly, not the flesh of men, but of animals, ~as denoting
2061   3, 48  |              is fittingly offered for men, and ~is partaken of by
2062   3, 48  |              fittingly partaken of by men, or offered up ~for men,
2063   3, 48  |               men, or offered up ~for men, as human flesh? What else
2064   3, 48  |              not after the desires of men, but according to the will
2065   3, 48  |         ceased ~to belong to him. But men never ceased to belong to
2066   3, 48  |           ruleth over the ~kingdom of men, and giveth it to whomsoever
2067   3, 48  |            about the salvation of all men.~Aquin.: SMT TP Q[48] A[
2068   3, 48  |         Godhead ~for the salvation of men. Consequently, then, Christ'
2069   3, 48  |               of God is stronger than men"; because Christ's weakness, ~
2070   3, 49  |           devil never had ~power over men: and hence we are not delivered
2071   3, 49  |              exercises his power over men by tempting them ~and molesting
2072   3, 49  |          continues to do ~the same to men. Therefore we are not delivered
2073   3, 49  |              his power to the hurt of men; because it is ~said of
2074   3, 49  |              the devil exercised over men previous to Christ's Passion. ~
2075   3, 49  |              have had such power over men not as ~though he were able
2076   3, 49  |            justly permitted to injure men whom by tempting he had
2077   3, 49  |             the devil can still tempt men's souls ~and harass their
2078   3, 49  |              after Christ's ~Passion, men can defend themselves from
2079   3, 49  |          permits the devil to deceive men by certain persons, ~and
2080   3, 49  |               Thes. Para. 1/1~Whether men were freed from the punishment
2081   3, 49  |             OBJ 1: It would seem that men were not freed from the
2082   3, 49  |              Passion did not ~deliver men from the punishment of sin.~
2083   3, 49  |              penitents. Consequently, men were not freed from the
2084   3, 49  |           wages of sin is death." But men still die after Christ's
2085   3, 49  |          satisfaction is imposed upon men at their baptism, since
2086   3, 49  |              Passion was completed by men slaying Him; and ~thereby
2087   3, 49  |              takes away sin by ~which men became God's enemies, according
2088   3, 49  |            Reply OBJ 1: God loves all men as to their nature, which
2089   3, 49  |              As Christ's slayers were men, so also was the Christ
2090   3, 49  |               obstacle which hinders ~men from entering in. But it
2091   3, 49  |             is on account of sin that men were prevented ~from entering
2092   3, 49  |            twofold sin which prevents men from entering into the ~
2093   3, 49  |           visage ~be inglorious among men." Moreover (Phil. 2:8) it
2094   3, 50  |             if, after dwelling ~among men Christ were suddenly to
2095   3, 50  |            suddenly to disappear from men's sight, as though ~shunning
2096   3, 50  |           shunning death, then by all men He would be likened to a
2097   3, 50  |              truly died just as other men do. But the body ~of everyone
2098   3, 51  |               from the disturbance of men" (Ps. 30:21). Hence it is
2099   3, 51  |               which is an occasion of men's salvation. Thus thou shalt
2100   3, 51  |          inasmuch as He was buried by men of ~position - namely, by
2101   3, 51  |           buried in ~order to furnish men with the hope of rising
2102   3, 51  |               Deus') that "with other men, especially with ~such as
2103   3, 51  |     sufficient argument to prove that men are to be raised up by Divine ~
2104   3, 51  |           Consens. Evang. iii): "Some men, ~ignorant of Scriptural
2105   3, 52  |               8) Whether He delivered men from Purgatory?~Aquin.:
2106   3, 52  |            whereby ~hitherto you held men fast in hell"; and so "at
2107   3, 52  |            kind of universal cause of men's ~salvation, both of the
2108   3, 52  |            else into Purgatory, where men are tormented with sensible
2109   3, 52  |              there ~except to deliver men from the same woes." But
2110   3, 52  |               suffering of pain which men ~endure for actual sin,
2111   3, 52  |             down into hell to deliver men from thence. But He ~accomplished
2112   3, 52  |           above (Q[49], AA[1],3). Now men were held ~fast by the debt
2113   3, 52  |                 I will visit upon the men that ~are settled on their
2114   3, 52  |             out of every state ~among men in this world; but it was
2115   3, 52  |           each state. For, so long as men live here below, they can
2116   3, 52  |         charity, because in this life men are not confirmed either ~
2117   3, 52  |              3: Baptism is applied to men in this life, in which man'
2118   3, 52  |              thither except to rescue men from those ~same pains:
2119   3, 52  |             of the Eucharist delivers men ~from Purgatory inasmuch
2120   3, 52  |           Christ altogether delivered men in ~this world were purely
2121   3, 54  |            Easter (ccxlvii) that some men argue in this fashion: "
2122   3, 55  |               been manifested to all ~men or only to some special
2123   3, 55  |               this, that things above men's ken are ~revealed to them
2124   3, 55  |   Resurrection not to be witnessed by men directly, but to be ~proclaimed
2125   3, 55  |               beatific vision, so did men come to the sight of ~the
2126   3, 55  |             wherefrom, was not above ~men's common knowledge, but
2127   3, 55  |         prepared the way ~for them in men's hearts: and this is signified
2128   3, 55  |              was to ~be manifested to men in the same way as Divine
2129   3, 55  |         Divine things are revealed to men in various ways, according
2130   3, 55  |              error: "for, the sensual men perceiveth not ~those things
2131   3, 55  |         figuratively by wise and holy men, or even by our Lord ~Himself,
2132   3, 55  |               the world in order that men might ~attain beatitude
2133   3, 55  |              shame ~the faith of some men, our Lord said (Jn. 4:48): "
2134   3, 55  |            which angels ~appearing to men did not or could not show;
2135   3, 55  |        frequently shown themselves to men under human aspect, have
2136   3, 55  |            just as if they were truly men, as ~is evident from Genesis
2137   3, 55  |           they did not say ~they were men, as Christ asserted that
2138   3, 55  |          Father. Or ~Jesus would have men to believe in Him, i.e.
2139   3, 56  |              again, the bodies of all men shall rise again, according
2140   3, 56  |            Christ, not to justify all men, but to judge them: and ~
2141   3, 57  |              been more beneficial for men if He had tarried always
2142   3, 57  |               away from the ~sight of men."~Aquin.: SMT TP Q[57] A[
2143   3, 57  |            might send down gifts upon men, according to ~Eph. 4:10: "
2144   3, 58  |             is closed not only to all men, but ~likewise to angels:
2145   3, 59  |          universal with regard to all men?~(5) Whether besides the
2146   3, 59  |              to judge is committed to men with ~regard to those subject
2147   3, 59  |              His nature, for thus all men would ~have this kind of
2148   3, 59  |            likeness and kinship with ~men; for, as God works through
2149   3, 59  |             the effects, so He judges men through the Man Christ,
2150   3, 59  |           judgment ~may be sweeter to men. Hence (Heb. 4:15) the Apostle
2151   3, 59  |           shall judge the ~secrets of men by Jesus Christ."~Aquin.:
2152   3, 59  |             He has ~judgment over all men; and on this account the
2153   3, 59  |      everlasting salvation, to ~which men are admitted, or from which
2154   3, 59  |                since He came to raise men to Divine things. Hence
2155   3, 59  |                  It is appointed unto men once to die, and ~after
2156   3, 59  |               as it still lives on in men's memories, in ~which sometimes,
2157   3, 59  |           himself." And yet many good men have wicked sons, and conversely. ~
2158   3, 59  |           Para. 1/2~Reply OBJ 1: Some men have held the opinion that
2159   3, 59  |            then, be judge not only of men but likewise of angels,
2160   3, 59  |           account of what they do for men, of whom Christ is the Head
2161   3, 59  |              have at the salvation of men, ~according to Lk. 15:10: "
2162   3, 60  |              that, Signs are given to men, to whom it is proper to
2163   3, 60  |              thing so far as it makes men holy."~Aquin.: SMT TP Q[
2164   3, 60  |         fitting that the salvation of men be ~restricted by the Divine
2165   3, 60  |             be ~determinate, of which men have to make use in the
2166   3, 60  |               principal signs used by men"; because words can be formed
2167   3, 60  |              thereby; else unlettered men and ~stammerers, in conferring
2168   3, 60  |              is most commonly used by men for bodily cleansing, by
2169   3, 61  |             It is impossible ~to keep men together in one religious
2170   3, 61  |          necessary for salvation that men be united together in the
2171   3, 61  |              of Christ is ~applied to men through the sacraments:
2172   3, 61  |               one and the same: since men were made righteous, ~through
2173   3, 61  |         precisely ~of what sacraments men were to make use: whereas
2174   3, 62  |           instituted as means whereby men may ~obtain grace. But since
2175   3, 62  |            His Passion. And therefore men are ~delivered from sin
2176   3, 62  |     sanctification save by grace. But men were ~sanctified by the
2177   3, 62  |             signified faith by which ~men were justified.~Aquin.:
2178   3, 63  |          therefore, by the sacraments men are deputed to a spiritual
2179   3, 63  |            upon ~the foreheads of the men that sigh and mourn"; and
2180   3, 63  |             is by this sacrament that men are deputed to confer ~sacraments
2181   3, 64  |             In like manner neither do men ~produce the sacramental
2182   3, 64  |                the chrism with which ~men are confirmed, the oil with
2183   3, 64  |             should put their trust in men, and lest there ~should
2184   3, 64  |           bestowal of grace. Now evil men, being ~themselves unclean,
2185   3, 64  |         cannot be conferred by wicked men.~Aquin.: SMT TP Q[64] A[
2186   3, 64  |                Q[62], A[5]). But evil men are cut off from ~Christ:
2187   3, 64  |          cannot be ~conferred by evil men.~Aquin.: SMT TP Q[64] A[
2188   3, 64  |            pass to both good and evil men . . ~. What is a bad minister
2189   3, 64  |            sacraments, both by wicked men as ~lifeless instruments,
2190   3, 64  |              instruments, and by good men as living instruments.~Aquin.:
2191   3, 64  |              Para. 1/1~Whether wicked men sin in administering the
2192   3, 64  |               1: It seems that wicked men do not sin in administering
2193   3, 64  |               sacraments. For just as men serve God in the sacraments,
2194   3, 64  |        Therefore it seems that wicked men do not sin in administering
2195   3, 64  |           hierarchical order than any men whatsoever, as Dionysius
2196   3, 64  |           Hier. ix). Therefore, since men can be ministers of sacraments,
2197   3, 64  |               Further, in heaven holy men are likened to the angels (
2198   3, 64  |                 22:30). But some holy men, when in heaven, can be
2199   3, 64  |              priest taken ~from among men, is ordained for men in
2200   3, 64  |            among men, is ordained for men in the things that appertain
2201   3, 64  |              are not taken from among men. Therefore ~they are not
2202   3, 64  |              Him in their very nature men, not angels, resemble; indeed,
2203   3, 64  |           Consequently, it belongs to men, but not to angels, ~to
2204   3, 64  |           Para. 1/1~Reply OBJ 1: What men do in a less perfect manner,
2205   3, 64  |               1/1~Reply OBJ 3: Wicked men do not owe their power of
2206   3, 64  |            parricide hands of ungodly men." ~Therefore a sacrament
2207   3, 64  |              the evil lives of wicked men are not prejudicial to God'
2208   3, 64  |               be contaminated by evil men; as ~Augustine says against
2209   3, 65  |         punishment, ~and according to men's various states and habitudes.
2210   3, 65  |           impose penance on righteous men." [*The words quoted are
2211   3, 66  |               before Christ's Passion men were not bound to ~be baptized:
2212   3, 66  |               2: It was not meet that men should be restricted to
2213   3, 66  |            was instituted; but wished men to become accustomed to
2214   3, 66  |     becomingly ~addressed not only to men, but also to insensible
2215   3, 66  |             they were ~baptized, both men and women." Therefore now
2216   3, 66  |              offense of one, unto all men to condemnation, so also
2217   3, 66  |             justice of ~one, unto all men to justification of life."~
2218   3, 66  |              resurrection, unto which men are born again by Baptism;
2219   3, 67  |             of Him "Who will have all men to ~be saved" (1 Tim. 2:
2220   3, 67  |             must not presume to teach men in the church, or to baptize."
2221   3, 67  |             inwardly, Who can use all men to ~whatever purpose He
2222   3, 67  |              by their own ~power. But men do not baptize by their
2223   3, 67  |               baptizes. For if of two men, one write one part of a ~
2224   3, 67  |            place I admonish you, both men and women, who have raised ~
2225   3, 68  |            But before Christ's coming men ~could be saved without
2226   3, 68  |              Para. 1/1~I answer that, Men are bound to that without
2227   3, 68  |              offense ~of one unto all men unto condemnation; so also
2228   3, 68  |             justice of one, ~unto all men unto justification of life."
2229   3, 68  |             there is no salvation for men.~Aquin.: SMT TP Q[68] A[
2230   3, 68  |               coming of Christ, could men ~be saved unless they became
2231   3, 68  |            name under heaven given to men, whereby ~we must be saved."
2232   3, 68  |               before Christ's coming, men were incorporated in ~Christ
2233   3, 68  |         circumcision ~was instituted, men were incorporated in Christ
2234   3, 68  |                since Christ's coming, men are incorporated in Christ
2235   3, 68  |                whose praise is not of men but of God."~Aquin.: SMT
2236   3, 68  |               of Baptism." ~Therefore men should not be baptized at
2237   3, 68  |               demands a delay whereby men are admitted to Baptism
2238   3, 68  |               to be considered - that men may not sin: it is a secondary ~
2239   3, 68  |            indeed, because by Baptism men ~are incorporated in Christ,
2240   3, 68  |              right faith: for thereby men "are incorporated in Christ," ~
2241   3, 68  |              s intention in Baptizing men is that they may be ~cleansed
2242   3, 68  |               Paradise ~we learn that men can receive her Baptism
2243   3, 68  |             21) that "Baptism saveth" men; ~"not the putting away
2244   3, 68  |             world to live among other men. Consequently they cannot
2245   3, 69  |              for all the sins ~of all men. Consequently he who is
2246   3, 69  |              extent he is indebted to men who are hurt and scandalized
2247   3, 69  |             nevertheless, in ~debt to men; and it is right that they
2248   3, 69  |               this was suitable, lest men might seek to be baptized
2249   3, 69  |              in Christ, we are of all men most miserable."~Aquin.:
2250   3, 69  |         pertains to the nature in all men. ~Consequently by Baptism
2251   3, 69  |                     to ~enlighten all men," etc. But teaching by the
2252   3, 69  |              namely, the begetting of men unto spiritual life. ~Therefore,
2253   3, 69  |        various degrees of capacity in men arise, not from a ~variety
2254   3, 69  |         renewed by Baptism (since all men, being of ~one species,
2255   3, 69  |             natural gifts, but not on men.~Aquin.: SMT TP Q[69] A[
2256   3, 70  |       wherefore by circumcision also ~men of old were aggregated to
2257   3, 70  |               necessary in order that men be united together in any ~
2258   3, 70  |               to ~which God calls all men, according to 1 Tim. 2:4: "
2259   3, 70  |               2:4: "Who will have all men ~to be saved." Wherefore
2260   3, 70  |            the circumcised. Therefore men were not justified from
2261   3, 71  |              Baptism. For by ~Baptism men are regenerated unto the
2262   3, 71  |            away by Baptism. Therefore men should not be ~exorcized
2263   3, 72  |               I write unto you, young men, because you are strong,
2264   3, 72  |              Orleans (Can. iii) that "men ~should come to Confirmation
2265   3, 72  |      consequently ~slaves, women, old men, and boys are debarred from
2266   3, 72  |            man. For some have rivaled men in the ~courage with which
2267   3, 72  |              themselves stronger than men." Therefore this sacrament
2268   3, 72  |              which ~has more vigor in men than in women, according
2269   3, 72  |            where according to medical men the ~reason is situated (
2270   3, 73  |        Ecclesiastical unity, in which men are aggregated through this
2271   3, 73  |             Para. 1/1~OBJ 2: Further, men are united with Christ through
2272   3, 73  |             Christ is the Head of all men, even of those ~who have
2273   3, 73  |          should be at all times among men something to show forth
2274   3, 74  |          oblations were celebrated by men in the first ages, from
2275   3, 74  |             bread and wine, wherewith men ~are commonly fed, are employed
2276   3, 74  |            commonly made use of among men. Now among ~other breads
2277   3, 74  |              is more commonly used by men; since other ~breads seem
2278   3, 75  |              A[1] Body Para. 5/5~Some men accordingly, not paying
2279   3, 75  |             Since it is customary for men to eat bread and drink wine, ~
2280   3, 75  |         customary, but ~horrible, for men to eat human flesh, and
2281   3, 75  |             the more commonly used by men, namely, ~bread and wine.
2282   3, 76  |                adapted for eating, as men commonly are fed on the
2283   3, 78  |             ought to be withheld from men, ~according to Is. 57:14: "
2284   3, 78  |             of a heavenly heritage to men, to be bestowed through
2285   3, 78  |              s blood was exhibited to men in two ways. First of all
2286   3, 79  |               that in meat and drink, men aim at this, that they hunger
2287   3, 79  |              O Lord, of Thy servants, men ~and women . . . for whom
2288   3, 80  |    predestinated ones." But not only ~men, but also the holy angels
2289   3, 80  |              this belongs not only to men, but also to the holy angels,
2290   3, 80  |         Christ spiritually is not for men only, but also for the ~
2291   3, 80  |            and secondly it belongs to men, who ~receive Christ under
2292   3, 80  |           Para. 1/1~Reply OBJ 2: Both men and angels belong to the
2293   3, 80  |     fellowship of His ~mystical body; men by faith, and angels by
2294   3, 80  |              belong to angels, but to men, to eat this sacrament ~
2295   3, 80  |               OBJ 3: Christ dwells in men through faith, according
2296   3, 80  |              Himself to be touched by men as a sign of spiritual union
2297   3, 80  |               being denounced as evil men by some ~ecclesiastical
2298   3, 80  |             the hearts of the sons of men." And ~the same is found
2299   3, 80  |               demons who wish to keep men from receiving this sacrament.
2300   3, 80  |           altar be celebrated only by men who are ~fasting, with the
2301   3, 80  |       therefore it was ordained that ~men should fast before receiving
2302   3, 80  |              Para. 1/2~I answer that, Men are said to be devoid of
2303   3, 80  |              Para. 2/2~In another way men are said not to possess
2304   3, 80  |              of which gives health to men; and consequently it is
2305   3, 81  |             after the manner in which men know it. Consequently, ~
2306   3, 82  |                remains even in sinful men, as was said above (A[5])
2307   3, 82  |           graver than other sins, yet men ~are more prone to it, owing
2308   3, 82  |          Therefore it seems that such men are not bound ~to celebrate,
2309   3, 83  |             yet the sacrifices of the men of old were most ~acceptable
2310   3, 84  |        preaching, our Lord admonished men, not only to repent, but
2311   3, 84  |            however, He had admonished men to do penance before admonishing
2312   3, 84  |           spiritual diseases, whereby men are delivered from ~sins.
2313   3, 84  |              gave sight to many blind men ~at various times, and strength
2314   3, 84  |          showing, in these ~different men, that the same sins are
2315   3, 85  |             Para. 1/1~OBJ 2: Further, men are induced to do penance,
2316   3, 86  |             sins of the demons and of men who are lost, cannot be ~
2317   3, 86  |          grace, which sometimes turns men even ~"into the depths of
2318   3, 86  |            therefore, does God pardon men for offending him, ~without
2319   3, 86  |          withered, for there are some men who, ~when they prune some
2320   3, 86  |               said (Mk. 8:24): "I see men, as it were trees, walking";
2321   3, 87  |            gloss says that "all those men were in a state of ~mortal
2322   3, 87  | irregularities or uncleannesses which men contracted in accordance
2323   3, 89  |             which are such ~things as men can have nothing more profitable
2324   3, 89  |     necessarily the case in different men, for one begins ~with a
2325 Suppl, 6 |               besides ~those of other men, with the exception of such
2326 Suppl, 8 |             Para. 1/1~OBJ 6: Further, men should not be straitened
2327 Suppl, 8 |              necessary for salvation, men should not be straitened,
2328 Suppl, 8 |             be bound to obey ~several men, which would be impossible,
2329 Suppl, 8 |               be inconvenient, if two men were placed equally ~over
2330 Suppl, 8 |            priest has ~power over all men equally and over all sins:
2331 Suppl, 8 |            that he cannot absolve all men from all sins. But since ~"
2332 Suppl, 11|             secrecy, ~because thereby men are more attracted to confession,
2333 Suppl, 11|          whole Church, in order that ~men might have greater confidence
2334 Suppl, 11|               scandal, and to prevent men being shy of going to confession.
2335 Suppl, 12|             does justice ~between two men. When it is an act of justice
2336 Suppl, 14|              Further, if there be two men both in sin, one of whom
2337 Suppl, 16|              Ethic. ix, 4) that "evil men are ~full of repentance,
2338 Suppl, 16|           Orth. ii, 4), ~"death is to men what sin is to an angel."
2339 Suppl, 19|            the keys?~(4) Whether holy men who are not priests have
2340 Suppl, 19|     priesthood of the Old Law brought men "by the blood of goats and
2341 Suppl, 19|                the Law, they cleansed men not from their sins but
2342 Suppl, 19|         danger that might threaten if men were to dwell under the
2343 Suppl, 19|                Para. 1/1~Whether holy men who are not priests have
2344 Suppl, 19|               It would seem that holy men, even those who are not
2345 Suppl, 19|             the likeness between holy men and the suffering Christ,
2346 Suppl, 19|               is promised. But wicked men ~have not the Holy Ghost.
2347 Suppl, 19|             grace even through wicked men, but grace itself only by ~
2348 Suppl, 19|            good effects through ~evil men. Hence the comparison fails.~
2349 Suppl, 19|               sins in so far as holy ~men co-operate therein, not
2350 Suppl, 19|         sacraments even through ~evil men, and among the other sacraments,
2351 Suppl, 19|              of the Dove," i.e. ~holy men, He grants forgiveness of
2352 Suppl, 20|               charge ~over individual men, as we have explained above (
2353 Suppl, 20|               can happen to be ~among men; and so there is no comparison.~
2354 Suppl, 20|              judgment is according to men, whereas the judgment ~of
2355 Suppl, 21|             in the early Church, when men had to be enticed to the ~
2356 Suppl, 22|             man in ~relation to other men, belongs to the public tribunal
2357 Suppl, 22|            whom "hath not risen among men that are born of women."
2358 Suppl, 22|            can be passed on a body of men?~Aquin.: SMT XP Q[22] A[
2359 Suppl, 22|               be passed on a ~body of men. Because it is possible
2360 Suppl, 22|   excommunicated. Therefore a body of men can be excommunicated.~Aquin.:
2361 Suppl, 24|                 controversies between men are decided by ~oath.~Aquin.:
2362 Suppl, 25|             of pious fraud, to induce men to ~do well, just as a mother
2363 Suppl, 25|               to the estimate of good men who consider the condition
2364 Suppl, 25|          sacraments are fixed, not by men ~but by God, the priest
2365 Suppl, 25|           sufficient ~reason, so that men are enticed to substitute
2366 Suppl, 26|               since a congregation of men is of two kinds, the domestic, ~
2367 Suppl, 28|             penance can be imposed on men and women; but not on clerics,
2368 Suppl, 32|              virulent in the loins in men, ~and in the navel in women,
2369 Suppl, 33|           Para. 1/1~Reply OBJ 2: What men think to be extreme is not
2370 Suppl, 33|             save to those whose death men think to ~be nigh.~Aquin.:
2371 Suppl, 34|             gratuitous gifts. But all men are one in nature, ~and
2372 Suppl, 34|           signs, as is the case among men. Hence the ~spiritual power
2373 Suppl, 34|              by visible ~signs, as on men. Wherefore Order is a sacrament
2374 Suppl, 34|            Order is a sacrament among men, but not among ~angels.~
2375 Suppl, 34|              or consecration given to men is a ~sacrament, for both
2376 Suppl, 34|             because by such blessings men are not ordained to the
2377 Suppl, 35|         exercise the act of admitting men to witness the Divine ~sacraments,
2378 Suppl, 36|              with a good name ~before men.~Aquin.: SMT XP Q[36] A[
2379 Suppl, 36|           Further, in natural things, men obtain a higher degree from
2380 Suppl, 36|               grace comes down on all men, there ~must needs be fulness
2381 Suppl, 36|         temporalities. But ~sometimes men without knowledge or holiness
2382 Suppl, 37|             assist him. Thirdly, that men may be ~given a broader
2383 Suppl, 37|         duties are divided among many men, so that all become the ~
2384 Suppl, 37|          various hierarchies. ~But in men there is only one hierarchy,
2385 Suppl, 37|             special ~power that other men have not. Therefore this
2386 Suppl, 39|               to be better than ~many men as regards the soul), it
2387 Suppl, 39|              account of the danger of men and ~women living together.
2388 Suppl, 40|             OBJ 1: It would seem that men renounce temporal goods
2389 Suppl, 41|           natural law is found in all men with ~regard to their every
2390 Suppl, 41|             Rhet.), "at the beginning men were savages and ~then no
2391 Suppl, 41|         natural reason dictates ~that men should live together, since
2392 Suppl, 41|             life some are becoming to men, others to women. ~Wherefore
2393 Suppl, 41|              i) gives this ~reason in men over other animals; but
2394 Suppl, 41|              states and conditions of men; ~although those which naturally
2395 Suppl, 41|              same. Now the reason why men were bound to ~marry in
2396 Suppl, 41|              time when the paucity of men required each one to betake
2397 Suppl, 42|            them in the same way as by men. As to Adam's ~words, he
2398 Suppl, 42|           wound of concupiscence, all men ought to contract marriage,
2399 Suppl, 44|          direction thereto, thus many men ~are united in following
2400 Suppl, 45|      expression of the words by which men bind ~themselves mutually
2401 Suppl, 49|              object of marriage among men is not only the ~begetting
2402 Suppl, 50|             the various conditions of men, the Master (Sent. iv, D,
2403 Suppl, 52|         according to natural ~law all men are equal, as Gregory says (
2404 Suppl, 52|            the ~women but through the men. Therefore the children
2405 Suppl, 52|               should be the same with men.~Aquin.: SMT XP Q[52] A[
2406 Suppl, 52|           deliberations of many ~wise men. Moreover in natural things
2407 Suppl, 54|          carnal procreation." For all men descend ~from the same common
2408 Suppl, 54|           consanguinity is right, all men ~would be related by consanguinity:
2409 Suppl, 54|           than there is between other men, since ~they accord in species
2410 Suppl, 54|              in number, just as other men do. ~Therefore consanguinity
2411 Suppl, 54|              procreation is common to men and animals. But no ~tie
2412 Suppl, 54|      Therefore neither is there among men.~Aquin.: SMT XP Q[54] A[
2413 Suppl, 54|    consanguinity is ~contracted among men through carnal procreation,
2414 Suppl, 54|               of human nature in all ~men was in our first parent:
2415 Suppl, 54|          parent, as is the case ~with men, as stated above.~Aquin.:
2416 Suppl, 54|       wherefore it was necessary that men ~should be yet more withdrawn
2417 Suppl, 54|            concupiscence and ~neglect men took no account of so numerous
2418 Suppl, 54|          fourth degree. First because men are wont to ~live until
2419 Suppl, 55|          results equality between two men by the increase of ~one,
2420 Suppl, 55|              as she is an assembly of men there results in her acts ~
2421 Suppl, 58|              Neither therefore should men be ~debarred on account
2422 Suppl, 58|             world but an imagining of men who ascribed to spells those
2423 Suppl, 58|             to the ~authority of holy men who state that the demons
2424 Suppl, 58|            the demons have power over men's ~bodies and imaginations,
2425 Suppl, 62|              frailty in women than in men, ~for which reason Chrysostom [*
2426 Suppl, 62|            was more danger of this in men than in women, the ~husband
2427 Suppl, 63|              3 Para. 1/1~Reply OBJ 3: Men who are consecrated to Divine
2428 Suppl, 64|               7, "Render . . . to all men their dues, tribute to whom
2429 Suppl, 64|               where Jerome observes: "Men ought then to keep away ~
2430 Suppl, 64|         marriages at those times when men ought especially ~to arise
2431 Suppl, 65|             viii, 12), it has, ~among men alone, the community of
2432 Suppl, 65|             Now we read that ~certain men who were most beloved of
2433 Suppl, 65|       concubines ~being taken by such men as we ought to excuse from
2434 Suppl, 67|             Para. 1/1~OBJ 3: Further, men are as fit to receive a
2435 Suppl, 67|               general opinion of holy men that the reason for ~permission
2436 Suppl, 69|              says (De Hebdom.): "Wise men are agreed that ~incorporeal
2437 Suppl, 69|              kind of continuity among men as regards the ~body, because
2438 Suppl, 69|              not so fitting that all ~men should be glorified together
2439 Suppl, 69|               to the course of nature men living in mortal bodies
2440 Suppl, 69|             their abode and appear to men, ~as Augustine, in the book
2441 Suppl, 69|             office of presiding over ~men, to watch over them or to
2442 Suppl, 69|              be said of the ~souls of men. Nevertheless, according
2443 Suppl, 69|              answer that, After death men's souls cannot find rest
2444 Suppl, 69|         example of faith was given to men in the person of Abraham, ~
2445 Suppl, 69|               place of rest ~given to men after death is called Abraham'
2446 Suppl, 69|          obtain, not the rest of good men, but the hell of sinners." ~
2447 Suppl, 70|              sometimes they appear to men even in this world: and
2448 Suppl, 71|            some deed. Now after death men are no longer wayfarers, ~
2449 Suppl, 71|          after the judgment day) "for men condemned to ~the everlasting
2450 Suppl, 71|           dead unbelieving and wicked men, because, ~forsooth, knowing
2451 Suppl, 71|               the statements of holy ~men, and groundless as being
2452 Suppl, 71|             they see nothing ~of what men do or of what happens to
2453 Suppl, 71|             to rejoice when they draw men into sin, ~although this
2454 Suppl, 71|            times the funerals of just men were cared for with dutiful
2455 Suppl, 71|              indirectly, in so far as men ~are aroused to pity thereby
2456 Suppl, 72|             his words: "If such great men ~as the patriarchs knew
2457 Suppl, 72|          devoid of ~obscurity in holy men. But he is not speaking
2458 Suppl, 72|                whereby "He wishes all men to be saved" [*Cf. FP, Q[
2459 Suppl, 72|              no peace and security if men were terrified by ~previous
2460 Suppl, 72|              the "fourteenth" day all men will leave their ~abode,
2461 Suppl, 72|              order that the hearts of men be brought to subjection
2462 Suppl, 72|              the words of Lk. 21:26, "men ~withering away," etc.,
2463 Suppl, 72|              all. Wherefore although ~men be terrified by the signs
2464 Suppl, 72|        together, in order to inspire ~men with fear.~Aquin.: SMT XP
2465 Suppl, 72|              appointed to watch ~over men will no longer fulfill the
2466 Suppl, 72|             the judgment?~(8) Whether men are to be consumed by that
2467 Suppl, 72|             to our use contracts from men's ~sins a certain unfitness
2468 Suppl, 72|           contracted from the sins of men, and from the ~impurity
2469 Suppl, 72|            judgment He will find some men ~living, as appears from
2470 Suppl, 72|            Para. 1/1~Reply OBJ 3: All men shall die and rise again:
2471 Suppl, 72|           will have such an effect on men as is described?~Aquin.:
2472 Suppl, 72|            not have such an effect on men ~as is described in the
2473 Suppl, 72|              the most ~unhappy of all men. Now there can be sufficient
2474 Suppl, 72|            more" (Rm. 6:8). Therefore men who are His members ~will
2475 Suppl, 72|              man's last end which all men desire naturally is happiness.
2476 Suppl, 72|              again ~in judgment." Now men will not rise again except
2477 Suppl, 72|          Further, by the resurrection men are conformed to Christ
2478 Suppl, 72|                a divine operation all men to be made white, or to
2479 Suppl, 73|    resurrection will be common to all men. Since ~then Christ's resurrection
2480 Suppl, 73|              the mediator of ~God and men: wherefore the Divine gifts
2481 Suppl, 73|          Divine gifts are bestowed on men by means of ~Christ's humanity.
2482 Suppl, 73|               The resurrection of all men will bear some resemblance
2483 Suppl, 73|            power than does ~begetting men. Now when men are begotten,
2484 Suppl, 73|               begetting men. Now when men are begotten, the soul is
2485 Suppl, 74|              again together ~with all men. Therefore there is no need
2486 Suppl, 74|         Therefore the resurrection of men will be delayed until the
2487 Suppl, 74|               resurrection will bring men to immortal life conformably
2488 Suppl, 74|       spiritual resurrection, whereby men ~shall rise again from their
2489 Suppl, 74|              be much more ~unknown to men: because those things to
2490 Suppl, 74|         because those things to which men attain by natural ~reason
2491 Suppl, 74|           revelations are not made to men save by means ~of the angels
2492 Suppl, 74|             that ~time is hidden from men.~Aquin.: SMT XP Q[77] A[
2493 Suppl, 75|             grant to the Church ~that men be born without original
2494 Suppl, 75|              world there will be some men ~who will not die: and so
2495 Suppl, 75|               shortest way is for the men who shall be found living
2496 Suppl, 75|            not be the Redeemer of all men [*See ~Editor's note which
2497 Suppl, 76|            Socrates and Plato are two men and ~not one man, since
2498 Suppl, 77|          ornament. Now the bodies ~of men, especially of the elect,
2499 Suppl, 77|             same thing from different men ~to rise again. Yet it is
2500 Suppl, 77|            for something in different men to ~belong to the truth