1-500 | 501-1000 | 1001-1500 | 1501-2000 | 2001-2500 | 2501-2551
Part, Question
501 1, 42 | obtaining it ~after a certain time; as, for instance, a man
502 1, 42 | Para. 1/1~Reply OBJ 4: In time there is something indivisible -
503 1, 42 | which endures - namely, time. But in ~eternity the indivisible "
504 1, 42 | is not in ~the "now" of time, or in time, but in eternity.
505 1, 42 | the "now" of time, or in time, but in eternity. And so
506 1, 42 | imperfect, nor "was there a time when He was not," as Arius
507 1, 43 | When the fullness of the time ~was come, God sent His
508 1, 43 | possessed by anyone in time, does not come from change
509 1, 43 | when known by anyone in time, is ~not said to be sent;
510 1, 43 | not at that particular time, but at the first moment
511 1, 43 | directed to Christ at the time of His ~baptism by the figure
512 1, 45 | and ~patient at the same time: these are imperfect agents,
513 1, 46 | are both true at the same ~time. Therefore God cannot make
514 1, 46 | been made must have at some time been becoming. ~But it cannot
515 1, 46 | is created, at the same time, is becoming ~and has been
516 1, 46 | and not be, at the same time. Therefore when anything
517 1, 46 | illuminated at the same time) or whether it is not the
518 1, 46 | and is made at the same time. In ~these things what is
519 1, 46 | already ~created at the same time.~Aquin.: SMT FP Q[45] A[
520 1, 46 | brought into being at the same time with all its ~principles.~
521 1, 47 | extend to any determinate time. Therefore no incorruptible ~
522 1, 47 | has a ~beginning at some time is, and at some time is
523 1, 47 | some time is, and at some time is not; therefore no ~incorruptible
524 1, 47 | at least on the part of time. ~Thus he who wills to make
525 1, 47 | without ~change, because time is the measure of movement.
526 1, 47 | not in its beginning. But time always is in its ~beginning
527 1, 47 | end, because there is no time except "now" which is the
528 1, 47 | of the future. Therefore time cannot begin ~or end, and
529 1, 47 | the measure of what is ~time.~Aquin.: SMT FP Q[46] A[
530 1, 47 | in duration constitutes time, ~it follows that time existed
531 1, 47 | constitutes time, ~it follows that time existed before the world,
532 1, 47 | on account of imaginary time. For we must take into ~
533 1, 47 | particular agent presupposes time just as it presupposes matter. ~
534 1, 47 | correctly described as acting in time "after" and not in ~time "
535 1, 47 | time "after" and not in ~time "before," according to an
536 1, 47 | imaginary succession of time after time. ~But the universal
537 1, 47 | succession of time after time. ~But the universal agent
538 1, 47 | who produces the thing and time also, is not ~correctly
539 1, 47 | imaginary succession of time succeeding time, as if time
540 1, 47 | succession of time succeeding time, as if time were presupposed ~
541 1, 47 | time succeeding time, as if time were presupposed ~to His
542 1, 47 | be considered as giving time to His effect as ~much as
543 1, 47 | and "after" ~belong to time, according as they are in
544 1, 47 | Hence beginning and ~end in time must be taken in the same
545 1, 47 | applies to the "now" of time. Thus it ~appears that the
546 1, 47 | the beginning ~and end of time, presupposes the eternity
547 1, 47 | presupposes the eternity of time and movement. Hence ~Aristotle
548 1, 47 | asserted the eternity of time, but denied the eternity
549 1, 47 | signifies priority not of time, but of eternity. Or we
550 1, 47 | the eternity of imaginary time, and not of time ~really
551 1, 47 | imaginary time, and not of time ~really existing; thus,
552 1, 47 | inhabited at some fixed time. But ~this would not be
553 1, 47 | has a beginning, not of time, but of creation, ~so that
554 1, 47 | necessity precedes its effect in time; because the effect is only
555 1, 47 | thither after a course of ~time; a fuller consideration
556 1, 47 | was in the beginning of time?~Aquin.: SMT FP Q[46] A[
557 1, 47 | not in the ~beginning of time. For whatever is not in
558 1, 47 | For whatever is not in time, is not of any part of ~
559 1, 47 | is not of any part of ~time. But the creation of things
560 1, 47 | creation of things was not in time; for by the creation the ~
561 1, 47 | brought into being; and time does not measure the ~substance
562 1, 47 | not in the beginning of time.~Aquin.: SMT FP Q[46] A[
563 1, 47 | But in the beginning of time, since it is ~indivisible,
564 1, 47 | created in the beginning of time.~Aquin.: SMT FP Q[46] A[
565 1, 47 | 1/1~OBJ 3: Further, even time itself is created. But time
566 1, 47 | time itself is created. But time cannot be created ~in the
567 1, 47 | created ~in the beginning of time, since time is divisible,
568 1, 47 | beginning of time, since time is divisible, and the beginning
569 1, 47 | divisible, and the beginning of ~time is indivisible. Therefore,
570 1, 47 | not in the ~beginning of time.~Aquin.: SMT FP Q[46] A[
571 1, 47 | world always was, and that time had ~no beginning; and to
572 1, 47 | are ~expounded - viz. "of time." And some said that there
573 1, 47 | which is meant the earth, time, and the ~angelic nature.~
574 1, 47 | created in the beginning of time, not ~as if the beginning
575 1, 47 | as if the beginning of time were a measure of creation,
576 1, 47 | but because ~together with time heaven and earth were created.~
577 1, 47 | But nothing exists of ~time except "now." Hence time
578 1, 47 | time except "now." Hence time cannot be made except according
579 1, 47 | because in the first "now" is time, but because from it time ~
580 1, 47 | time, but because from it time ~begins.~
581 1, 49 | forward examples that ~in his time were probable in the opinion
582 1, 49 | being removed, is at some time ~consumed, unless it is
583 1, 51 | intelligible object, being above time, is everlasting. Hence every ~
584 1, 52 | Yet Divine Scripture from time to time ~introduces angels
585 1, 52 | Divine Scripture from time to time ~introduces angels so apparent
586 1, 53 | Therefore the angel is at one time in various places.~Aquin.:
587 1, 53 | in several places at ~one time, as is evident from the
588 1, 53 | several places at the one time.~Aquin.: SMT FP Q[52] A[
589 1, 53 | angels can be at the same time in the same place? ~Aquin.:
590 1, 53 | angels can be at the same time in the ~same place. For
591 1, 53 | bodies cannot be at the same time in the same ~place, because
592 1, 53 | and a body are at the ~one time in the one place: because
593 1, 53 | the demon are at the ~one time in the same place; and consequently
594 1, 54 | the angel's movement is in time or instantaneous?~Aquin.:
595 1, 54 | in several places at one time, as was ~said above (Q[52],
596 1, 54 | place to place except in ~time. But in the whole time which
597 1, 54 | time. But in the whole time which measures the movement
598 1, 54 | and the last "now" of the ~time which measures the movement,
599 1, 54 | to the lessening of the ~time. But between one length
600 1, 54 | But between one length of time and any other length of
601 1, 54 | and any other length of time there ~is proportion. If
602 1, 54 | therefore a body is moved in time, an angel is moved in ~an
603 1, 54 | moved from place to place in time, it is ~manifest that in
604 1, 54 | the last instant of such time he is in the term ~"whereto":
605 1, 54 | the whole of the preceding time, he is either in the ~place
606 1, 54 | whole of the ~preceding time he is in the term "wherefrom."
607 1, 54 | in the last ~instant of time.~Aquin.: SMT FP Q[53] A[
608 1, 54 | movement is reckoned by time. Consequently every ~movement,
609 1, 54 | even of an angel, is in time, since there is a before
610 1, 54 | the whole of the preceding time he is in the term ~"wherefrom";
611 1, 54 | the last instant of such time he is in the term ~"whereto."
612 1, 54 | there is no medium between time and the limit of time. But
613 1, 54 | between time and the limit of time. But there is a ~mid-time
614 1, 54 | mid-time between two "nows" of time: hence they say that a last "
615 1, 54 | form of fire: but a last time can be ~assigned, so that
616 1, 54 | the last instant of such time there is light in the ~air,
617 1, 54 | therefore in every "now" of time ~which measures rest, the
618 1, 54 | therefore in every "now" of time which measures ~movement,
619 1, 54 | to rest during the whole time in some (disposition), for ~
620 1, 54 | in every instant of such time. ~Hence it is not possible
621 1, 54 | whole of the preceding time, and afterwards in the last
622 1, 54 | the last instant of that ~time to be in the other term.
623 1, 54 | to be moved in any whole time, is not to be in the same
624 1, 54 | in ~every instant of that time. Therefore all instantaneous
625 1, 54 | any place during the whole time, and that in the last "now" ~
626 1, 54 | another, there is necessarily time; since time is nothing else
627 1, 54 | necessarily time; since time is nothing else than ~the
628 1, 54 | movement of an angel is in time. It is in continuous time
629 1, 54 | time. It is in continuous time if his movement ~be continuous,
630 1, 54 | continuous, and in non-continuous time if his movement is ~non-continuous
631 1, 54 | since the continuity of time comes of the continuity
632 1, 54 | Body Para. 3/3~But that time, whether it be continuous
633 1, 54 | is not the same as the ~time which measures the movement
634 1, 54 | 1/1~Reply OBJ 1: If the time of the angel's movement
635 1, 54 | have no proportion to the time ~which measures the movement
636 1, 54 | objection is based on continuous time. But the same ~time of an
637 1, 54 | continuous time. But the same ~time of an angel's movement can
638 1, 54 | next instant, ~without any time intervening. If the time
639 1, 54 | time intervening. If the time of the angel's movement
640 1, 54 | places throughout the whole ~time which precedes the last '
641 1, 58 | future are differences of time. But ~the angel's intellect
642 1, 58 | angel's intellect is above time; because, as is said in
643 1, 58 | as distant by reason of time, so ~is it by reason of
644 1, 58 | distant according ~to future time.~Aquin.: SMT FP Q[57] A[
645 1, 58 | simple, is present to all time, and embraces all time.
646 1, 58 | all time, and embraces all time. And therefore ~God's one
647 1, 58 | things which happen in all time as ~present before Him;
648 1, 58 | intellect is above that time according ~to which corporeal
649 1, 58 | reckoned, yet there is a time in his ~mind according to
650 1, 58 | spiritual creature ~according to time." And thus, since there
651 1, 58 | that happen through all time, are present to ~the angelic
652 1, 58 | conscience will at the same time be ~penetrated." But those
653 1, 58 | Divine things increased as time went on" (Hom. xvi in ~Ezech.).~
654 1, 59 | many things at the same time?~(3) Whether the angel's
655 1, 59 | many things at the same time?~Aquin.: SMT FP Q[58] A[
656 1, 59 | many things at the ~same time. For the Philosopher says (
657 1, 59 | most easily at the same time all ~things that it wills."~
658 1, 59 | our knowledge at the same time by one glance," as Augustine
659 1, 59 | species, they can at one time know all things which can
660 1, 59 | it can behold at the same time many intelligible ~objects
661 1, 59 | else be seen at the same ~time, as an object and its image
662 1, 59 | species, and not all at one time. ~Therefore there is composition
663 1, 59 | anything, he at the same time understands whatever can
664 1, 59 | operations ~at the same time. But the angels are always
665 1, 59 | same faculty at the one ~time, one of which is referred
666 1, 59 | when the will ~at the same time wills the end and the means
667 1, 59 | both from being at the same time in the angels.~Aquin.: SMT
668 1, 60 | ira]; though at the same time there are ~several other
669 1, 62 | another, is subject to time. But the angel is above
670 1, 62 | But the angel is above time, as is laid down ~in the
671 1, 62 | the angel is not at one time existing ~and at another
672 1, 62 | by God. Therefore at one time the angels were not.~Aquin.:
673 1, 62 | An angel is above that time which is the measure of
674 1, 62 | Nevertheless he is not above time which is the measure ~of
675 1, 62 | spiritual ~creature according to time."~Aquin.: SMT FP Q[61] A[
676 1, 62 | Six thousand years of our ~time have not yet elapsed; yet
677 1, 62 | how shall we measure the time, how shall ~we count the
678 1, 62 | corporeal nature is from time. Therefore the angelic nature
679 1, 62 | nature was produced ~ere time was made, and after eternity.~
680 1, 62 | were created at the same time as corporeal creatures.
681 1, 62 | creatures. At ~the same time the contrary is not to be
682 1, 62 | or "In the beginning of time": but ~not, "In the beginning,
683 1, 63 | form take precedence in ~time, but only in nature, as
684 1, 63 | were ~made together at one time; and so all the six days
685 1, 63 | cling to Him; at the same time ~building up their nature
686 1, 63 | which, in the process of time, being created by the work
687 1, 63 | formation by priority of time. Or else it can be ~understood
688 1, 63 | precede ~in the order of time, but in the order of nature;
689 1, 63 | nevertheless, in the order of time, in created nature, ~glory
690 1, 63 | but it cannot at the same ~time be informed by imperfect
691 1, 63 | beatitude, and at the same ~time to merit it.~Aquin.: SMT
692 1, 63 | The angel is above the time of corporeal things; hence
693 1, 63 | may be known at the one time ~through a probable medium
694 1, 63 | of glory; and at the same time he can know God by his own ~
695 1, 63 | one faculty at the ~one time, except the one be ordained
696 1, 63 | without being at the same time a wayfarer and a comprehensor;
697 1, 64 | its formation in order of time, but ~merely in order of
698 1, 64 | the demons were at some time good.~Aquin.: SMT FP Q[63]
699 1, 64 | movements as are measured by time, and take place successively;
700 1, 64 | created. But there is a middle time between ~every two instants.
701 1, 64 | movements which are measured by ~time. In this way by "walking"
702 1, 64 | say that there is a middle time between every ~two instants,
703 1, 64 | two instants, so far as time is continuous, as it is
704 1, 64 | primarily measured by continuous time, time is taken to mean the ~
705 1, 64 | measured by continuous time, time is taken to mean the ~succession
706 1, 64 | they all sinned at one time. ~Therefore the sin of one
707 1, 64 | angel needs no ~delay of time for choice, exhortation,
708 1, 64 | of which are the work of time. And it is evident that
709 1, 64 | Taking away, then, the time for speech and deliberation
710 1, 66 | creature is ~subject to time, either as to being or as
711 1, 66 | corruptible things that at one time they exist and at another ~
712 1, 67 | created matter preceded in time its ~formation?~(2) Whether
713 1, 67 | formless matter?~(4) Whether time was created simultaneously
714 1, 67 | created matter preceded in time its formation?~Aquin.: SMT
715 1, 67 | formlessness of matter preceded in time its ~formation. For it is
716 1, 67 | formlessness precedes form in time. It does so, therefore,
717 1, 67 | His creation ~was at no time formless. Further, the formation
718 1, 67 | formlessness ~preceded in time the formation of matter,
719 1, 67 | matter ~was not prior in time to its formation, but only
720 1, 67 | formlessness of ~matter preceded in time its formation. And although
721 1, 67 | formlessness of matter was prior in time either to ~its formation
722 1, 67 | formlessness did not precede in ~time its formation or distinction,
723 1, 67 | water or earth. At the same time it has so far a ~likeness
724 1, 67 | potentiality must precede ~act in time, and formlessness precede
725 1, 67 | formlessness was prior in time to the ~informing of matter,
726 1, 67 | was created at the same time as formless ~matter?~Aquin.:
727 1, 67 | not created at the ~same time as formless matter. For
728 1, 67 | Thes. Para. 1/1~Whether time was created simultaneously
729 1, 67 | OBJ 1: It would seem that time was not created simultaneously
730 1, 67 | Thou didst create before time was, the primary corporeal ~
731 1, 67 | angelic nature. "Therefore time was not created with ~formless
732 1, 67 | Para. 1/1~OBJ 2: Further, time is divided by day and night.
733 1, 67 | Therefore in the beginning time was not.~Aquin.: SMT FP
734 1, 67 | Para. 1/1~OBJ 3: Further, time is the measure of the firmament'
735 1, 67 | Therefore in the ~beginning time was not.~Aquin.: SMT FP
736 1, 67 | Further, movement precedes time, and therefore should be
737 1, 67 | things created, rather than time.~Aquin.: SMT FP Q[66] A[
738 1, 67 | 1/1~OBJ 5: Further, as time is the extrinsic measure
739 1, 67 | Place, then, as truly as time, must be reckoned among
740 1, 67 | created at the beginning of time."~Aquin.: SMT FP Q[66] A[
741 1, 67 | formless corporeal ~matter, and time. It must be observed, however,
742 1, 67 | they precede ~movement and time. Time, therefore, cannot
743 1, 67 | precede ~movement and time. Time, therefore, cannot be included
744 1, 67 | postulates the existence of time as the measure of duration:
745 1, 67 | formless matter precede time by origin or nature.~Aquin.:
746 1, 67 | received its full form, so time was in a ~manner formless
747 1, 67 | the beginning, then the time that preceded was the measure,
748 1, 67 | For it is accidental to time to be the measure of the
749 1, 67 | movement was another than this, time would have been its measure,
750 1, 67 | while movement without time cannot be conceived, since
751 1, 67 | cannot be conceived, since time is nothing ~else than "the
752 1, 67 | therefore, among these ~time must be included, as having
753 1, 67 | once in its totality. But time, as ~not being permanent,
754 1, 67 | lay hold of any part of time save the "now."~
755 1, 68 | can it be argued ~that the time required is too short to
756 1, 68 | consequent quality lasts for a time but is not permanent; as
757 1, 68 | has been heated returns in time to its natural state. ~But
758 1, 68 | narrative from the beginning of time ~which belongs to sensible
759 1, 68 | that what was made at that time afterwards ceased to ~exist.~
760 1, 68 | darkness. Thirdly, as to ~time; because there was light
761 1, 68 | animals on the earth at that time, for whose service ~this
762 1, 68 | received their form at the same time, the darkness must be held
763 1, 69 | formlessness of matter preceded ~in time its formation, since the
764 1, 69 | days denotes succession of time, whereas the ~firmament,
765 1, 69 | existing ~antecedently in time.~Aquin.: SMT FP Q[68] A[
766 1, 69 | and not succession in ~time, there is then nothing to
767 1, 70 | formlessness preceded formation, in time, but only in ~origin; nor
768 1, 70 | preceded with priority not of time, but of ~origin only. But
769 1, 70 | form another, in ~order of time. Nevertheless, they do not
770 1, 70 | the first day. And ~since time results from the movement
771 1, 70 | resulted the distinction of time, namely, that of night and
772 1, 71 | been produced at the same time as the firmament, that is
773 1, 71 | not hold a succession of time in these works, and so there
774 1, 71 | The general division of time into day and night took
775 1, 71 | have been ~produced at that time.~Aquin.: SMT FP Q[72] A[
776 1, 72 | 13:39,40). Moreover, the time of Christ's ~Incarnation
777 1, 72 | Christ's ~Incarnation is a time of completion, wherefore
778 1, 72 | wherefore it is called "the time of ~fulness [*Vulg.: 'the
779 1, 72 | Vulg.: 'the fulness of time']" (Gal. 4:4). And Christ
780 1, 72 | For it is usual to call a time blessed or holy for that
781 1, 73 | is produced at the ~same time as the accident proper to
782 1, 73 | of which are outside of time, as he himself says (Confess.
783 1, 73 | which are ~measurable by time; whereas the work of creation
784 1, 73 | many things at the same time, especially in the Word,
785 1, 73 | signify a ~succession both in time, and in the things produced.~
786 1, 73 | the latter, there was ~a time, after the production of
787 1, 73 | God's part, as requiring time in which to work, ~but that
788 1, 73 | described, divisions of time ~should be denoted only
789 1, 74 | absolutely, and for all time; so that everything that
790 1, 75 | substance, both in the order ~of time and in the order of reason,
791 1, 76 | order of generation and time; forasmuch as from being
792 1, 76 | are created at the same time ~with the soul. Therefore
793 1, 77 | thing not only at the actual time of sensation, but ~also
794 1, 78 | with regard to a fixed time. Memory, therefore, knows
795 1, 78 | a ~condition of a fixed time; which involves knowledge
796 1, 78 | under a condition of fixed time, is something individual.~
797 1, 78 | sensible: wherefore at the same time an animal remembers to have
798 1, 78 | existing in this or that time, ~inasmuch as a man is said
799 1, 78 | to reason, as eternity to time. But it does not belong
800 1, 78 | in eternity and to be in time. Therefore reason and ~intellect
801 1, 78 | eternity is ~compared to time as immovable to movable.
802 1, 78 | eternity, and reason to time.~Aquin.: SMT FP Q[79] A[
803 1, 81 | thing ~to be at the same time violent and natural, so
804 1, 81 | order of generation and time is less ~perfect: for in
805 1, 81 | priority of nature, and not of time), although there is no ~
806 1, 83 | thus learns for the first time. For ~it matters not whether
807 1, 83 | that all things occur in time ~according to the eternal
808 1, 83 | imagination ~does not transcend time and space. If, therefore,
809 1, 84 | many things at the same time?~(5) Whether our intellect
810 1, 84 | reference both to ~place and time; in reference to place,
811 1, 84 | same is true as regards time, for a child ~can distinguish
812 1, 84 | by way of generation and ~time; and thus the imperfect
813 1, 84 | many things at the same time?~Aquin.: SMT FP Q[85] A[
814 1, 84 | many things at the same ~time. For intellect is above
815 1, 84 | For intellect is above time, whereas the succession
816 1, 84 | before and ~after belongs to time. Therefore the intellect
817 1, 84 | succession, but at the same time.~Aquin.: SMT FP Q[85] A[
818 1, 84 | many things at the same time.~Aquin.: SMT FP Q[85] A[
819 1, 84 | understands a whole at the same time, such ~as a man or a house.
820 1, 84 | many things at the same time.~Aquin.: SMT FP Q[85] A[
821 1, 84 | we know both at the same time (De Anima iii, 2), and the
822 1, 84 | many things ~at the same time.~Aquin.: SMT FP Q[85] A[
823 1, 84 | can understand at the same time: hence ~it is that God sees
824 1, 84 | sees all things at the same time, because He sees all in ~
825 1, 84 | understand at the same ~time. The reason of this is that
826 1, 84 | be perfected at the same time by many forms of one genus
827 1, 84 | the same body at ~the same time to have different colors
828 1, 84 | be perfected at the same time by ~different intelligible
829 1, 84 | intellect is above that time, which is the measure of ~
830 1, 84 | this ~vicissitude is called time by Augustine, who says (
831 1, 84 | spiritual creature through time."~Aquin.: SMT FP Q[85] A[
832 1, 84 | forms to exist at ~the same time in the same subject, but
833 1, 84 | understood at the same time.~Aquin.: SMT FP Q[85] A[
834 1, 84 | many things at the same time. ~Therefore it cannot understand
835 1, 84 | past, present, or ~future time. But the intellect abstracts
836 1, 84 | intellect abstracts from time, as also from other ~individual
837 1, 84 | of the intellect involve time.~Aquin.: SMT FP Q[85] A[
838 1, 85 | habitually known at the same time. ~Therefore our intellect
839 1, 85 | know ~actually at the same time, except what it knows through
840 1, 85 | understood at the same ~time: and therefore there must
841 1, 85 | sometimes is not, is measured by time." Now the intellect abstracts
842 1, 85 | intellect abstracts from ~time, and from other material
843 1, 85 | related indifferently to all time. But it can know ~the present.
844 1, 85 | considered as subject to time are singular, and the human
845 1, 85 | embraces the whole course of time, ~as we have said above
846 1, 87 | perfection ~at one and the same time, as the reception of what
847 1, 87 | man hath seen God at any time" (Jn. 1:18).~Aquin.: SMT
848 1, 88 | so is there distance of ~time. But distance of time impedes
849 1, 88 | of ~time. But distance of time impedes knowledge in the
850 1, 88 | future, which is distant in time, does not actually ~exist,
851 1, 88 | cannot argue from distance of time to distance of place.~Aquin.:
852 1, 89 | were created at the same ~time as the angels, before their
853 1, 89 | was created at the same time as the angels, before the
854 1, 89 | itself created at ~the same time as the body. According to
855 1, 90 | formed first in ~priority of time, and that afterwards the
856 1, 90 | days were done all at one time; wherefore according to
857 1, 91 | animals, but only ~at the time of coition; so that we may
858 1, 92 | specific nature at one time more than at another; nor
859 1, 92 | from this, and at the same time from the sense of the ~seer;
860 1, 93 | which, and, ~at the same time, in which, something is
861 1, 93 | acquire it in the course of time ~according to their capacity.
862 1, 94 | xii, 9): ~"God at the same time fashioned their nature and
863 1, 94 | to be ~had at the proper time, as desire and hope that
864 1, 96 | he was told at the same time, ~to abstain from the tree
865 1, 96 | living for an infinite ~time, but only for a definite
866 1, 96 | but only for a definite time. For it is manifest that
867 1, 96 | preserved for a ~definite time by partaking of it once;
868 1, 96 | of it once; and when that time had elapsed, ~man was to
869 1, 97 | while what is only for a time is seemingly not ~the chief
870 1, 97 | more than at any other time, man ~becomes like the beasts,
871 1, 97 | special command relative to time.~Aquin.: SMT FP Q[98] A[
872 1, 99 | than their ~parents at the time of begetting. Now the parents,
873 1, 100 | knowledge; but in course of time they would have acquired
874 1, 100 | due at some particular ~time; and this would not have
875 1, 100 | knowledge due to them at that time. Hence, no ~ignorance would
876 1, 102 | favor to the skillful, but time and chance in all." But
877 1, 102 | chance in all ~things, but "time and chance," that is to
878 1, 102 | according to some order of time.~Aquin.: SMT FP Q[103] A[
879 1, 102 | be everywhere at the same time, requires to govern by ~
880 1, 103 | water remains hot for some time after the fire ~has ceased
881 1, 103 | the heat will remain for a time ~only, by reason of the
882 1, 103 | without either motion ~or time; so also the preservation
883 1, 103 | cannot move in infinite time." Therefore a ~creature
884 1, 103 | duration; and so at some time it ~will be reduced to nothing.~
885 1, 103 | themselves. But at some time they cease to exist. Therefore
886 1, 103 | of duration for a certain time, so far as they may be ~
887 1, 103 | infinite, ~but only for a fixed time. So things which have no
888 1, 104 | mover can move in infinite time). ~Now an infinite power,
889 1, 104 | bulk," would move without ~time, which is impossible; therefore
890 1, 104 | body to be moved without time can only be the result ~
891 1, 104 | power moves in a determinate time, it follows ~that an infinite
892 1, 104 | power does not move in any time; for between one time ~and
893 1, 104 | any time; for between one time ~and any other time there
894 1, 104 | one time ~and any other time there is some proportion.
895 1, 104 | body to be moved without time, it does not ~follow that
896 1, 104 | follow that it moves without time.~Aquin.: SMT FP Q[105] A[
897 1, 104 | to be true at the ~same time. But this would follow if
898 1, 104 | cannot proceed at the same time from two ~sources; as neither
899 1, 104 | creature, it cannot at the same time proceed from the creature;
900 1, 104 | a way that at ~the same time He reserved to Himself whatever
901 1, 106 | neither difference of time nor local distance has any
902 1, 108 | view the demons were at the time in the orders of angels,
903 1, 110 | the intellect at the same time, so that it knows what these ~
904 1, 112 | to guard a man from the time of his ~baptism, not of
905 1, 112 | a rational soul for some time before birth, ~just as well
906 1, 112 | guardian is ~appointed at the time of baptism, others, that
907 1, 112 | he is appointed at the ~time of birth. The latter opinion
908 1, 112 | to ~man; nor does he need time for his local motion, for
909 1, 112 | case, and at a particular time, having considered all the ~
910 1, 113 | for a certain ~definite time: wherefore (Lk. 4:13) it
911 1, 113 | departed from Him for a time." There are two reasons
912 1, 113 | him to tempt for a short time, ~He orders him off on account
913 1, 114 | which, in the succession of time, are produced by ~universal
914 1, 115 | is to ~that which is, as time to eternity, as the circle
915 1, 117 | were created at the same time?~Aquin.: SMT FP Q[118] A[
916 1, 117 | are not made at the same time, but first of all ~the animal
917 1, 117 | this soul is at the same time sensitive and ~nutritive,
918 1, 117 | were created at the same time.~Aquin.: SMT FP Q[118] A[
919 1, 117 | should, after such a ~long time, come to wish to be united
920 1, 117 | spiritual ~substance is above time, and superior to the heavenly
921 1, 117 | are ~created at the same time as they are infused into
922 1, 118 | fire will remain all the time: ~because that which is
923 2, 1 | be directed at the ~same time to several things, as last
924 2, 1 | a ~man can at the same time place his last end in riches.
925 2, 1 | be directed at the same time to several ~things, as last
926 2, 1 | be directed at the ~same time to diverse things, as last
927 2, 1 | opposites ~exist at the same time. Which would be the case
928 2, 2 | The sufferings of this time are not worthy to ~be compared
929 2, 2 | think of your fame in future time." Therefore man's ~happiness
930 2, 3 | of truth. And if at any ~time man is not actually engaged
931 2, 5 | whereas man attains if after a time. But ~the sensitive nature
932 2, 5 | woman, living ~for a short time, is filled with many miseries."
933 2, 5 | seems unreasonable that as ~time goes on, man should pass
934 2, 5 | such like vicissitudes of time can only be for such things
935 2, 5 | things as are ~subject to time and movement.~Aquin.: SMT
936 2, 5 | the end, ~and at the same time attaining the end; just
937 2, 5 | matter and at the same time introduces the form. But
938 2, 6 | not ~to act, when it is time to wish and to act, is voluntary,
939 2, 6 | contrary to the will at the time, so ~fear regards a future
940 2, 6 | according to present and future time, but also in this, that
941 2, 6 | to kill, thinking at the time that he is killing a stag.
942 2, 6 | a ~thing is at the same time done, and not known: thus
943 2, 7 | motives of greed or at a holy time or place, and so forth.
944 2, 7 | something ~outside the act. Now time and place answer to this
945 2, 7 | either by way of measure, as "time" and "place"; ~or by qualifying
946 2, 7 | 1 Para. 1/1~Reply OBJ 1: Time and place surround [circumstant]
947 2, 7 | is seem ~to be place and time: and these do not seem to
948 2, 7 | Philosopher does ~not mean time and place, but those circumstances
949 2, 8 | act precedes the other in time; for example when a man ~
950 2, 9 | everything that is at one time an agent actually, and at
951 2, 9 | actually, and at another ~time an agent in potentiality,
952 2, 12 | intend two things at the same time?~(4) Whether intention of
953 2, 12 | intend two things at the same time?~Aquin.: SMT FS Q[12] A[
954 2, 12 | several things at the same ~time. For Augustine says (De
955 2, 12 | be directed at the same time to God and to bodily ~benefits.
956 2, 12 | several things at the same ~time.~Aquin.: SMT FS Q[12] A[
957 2, 12 | several things at the ~same time," according to the Philosopher (
958 2, 12 | several things at the same time.~Aquin.: SMT FS Q[12] A[
959 2, 12 | reason ~can at the same time direct one thing to two
960 2, 12 | several ends at the same time.~Aquin.: SMT FS Q[12] A[
961 2, 12 | several things at the same time. For intention is not only ~
962 2, 12 | man intends at the same time, both the proximate and
963 2, 12 | several things at the same time. This is evident ~from the
964 2, 12 | several things at the same time.~Aquin.: SMT FS Q[12] A[
965 2, 12 | that man cannot at the same time ~direct his attention to
966 2, 12 | one another. At the same time it must be observed that
967 2, 12 | several things at the same time, ~in so far as, in some
968 2, 14 | which is first in point of time.~Aquin.: SMT FS Q[14] A[
969 2, 14 | simply, indeed, but for the time being, and as far as it ~
970 2, 17 | indeed, by priority of time. ~Consequently it is evident
971 2, 18 | its bearing on place or ~time, then this will be an additional
972 2, 18 | can direct as to place, time, and the like, it may happen
973 2, 19 | from willing at the same time another good ~which he ought
974 2, 19 | he ought to will at that time. And then evil results,
975 2, 19 | Body Para. 4/5~At the same time in both these respects,
976 2, 21 | God, that, at the ~same time, he moves himself by his
977 2, 28 | possessed by many at the same time: and from the ~love of such
978 2, 28 | produced at one and the same time by contrary ~causes. But
979 2, 29 | thing is not at the same time both good and ~evil. But
980 2, 31 | Whether delight is subject to time?~(3) Whether it differs
981 2, 31 | 1~Whether delight is in time?~Aquin.: SMT FS Q[31] A[
982 2, 31 | seem that delight is in time. For "delight is a kind
983 2, 31 | But all movement is in ~time. Therefore delight is in
984 2, 31 | Therefore delight is in time.~Aquin.: SMT FS Q[31] A[
985 2, 31 | be morose in respect ~of time. But some pleasures are
986 2, 31 | Therefore pleasure is in ~time.~Aquin.: SMT FS Q[31] A[
987 2, 31 | passions of the soul are in time. Therefore delight is too.~
988 2, 31 | takes ~pleasure according to time."~Aquin.: SMT FS Q[31] A[
989 2, 31 | that, A thing may be in time in two ways: first, by itself; ~
990 2, 31 | accidentally as it were. For ~since time is the measure of successive
991 2, 31 | themselves said to be in time, to which succession or
992 2, 31 | things are said to be in time, by ~reason of something
993 2, 31 | respect, to be a man is in time.~Aquin.: SMT FS Q[31] A[
994 2, 31 | itself indeed, is not in time: ~for it regards good already
995 2, 31 | delight ~therein will be in time accidentally: whereas if
996 2, 31 | delight therein will not be in time, either by reason ~of itself
997 2, 31 | is successive and is in time. ~Another movement is "the
998 2, 31 | nor is it of ~itself in time.~Aquin.: SMT FS Q[31] A[
999 2, 31 | as ~it is accidentally in time.~Aquin.: SMT FS Q[31] A[
1000 2, 31 | to delight not ~to be in time. ~(tm)Aquin.: SMT FS Q[31]
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