1-500 | 501-1000 | 1001-1500 | 1501-2000 | 2001-2500 | 2501-2551
Part, Question
1001 2, 32 | is suitable to us at one time is not suitable at another;
1002 2, 32 | learning things for the first time.~Aquin.: SMT FS Q[32] A[
1003 2, 33 | and pleasure at the same time.~Aquin.: SMT FS Q[33] A[
1004 2, 34 | vi in Num.] that "at the ~time of conjugal intercourse,
1005 2, 34 | precede them in point of ~time. Wherefore, since the desires
1006 2, 35 | s ~good, and at the same time to be weighed down inwardly,
1007 2, 37 | man is prevented at the ~time from learning anything:
1008 2, 37 | learn anything for the first time: wherefore on ~account of
1009 2, 37 | and consumes at the same time. For certain things, ~taken
1010 2, 40 | s ~power to have at any time: in this respect, hope differs
1011 2, 40 | virtue needs experience and time." But ~hope is not in the
1012 2, 42 | is mitigated in course of time, as Cicero states (De Quaest.
1013 2, 42 | Because things that exist in time are ~measured, in a way,
1014 2, 42 | according to the duration of time: wherefore if it be ~an
1015 2, 42 | for a certain length of time, we should ~reckon the evil
1016 2, 42 | for twice that length of time. ~And accordingly, to suffer
1017 2, 42 | for an infinite length of time, ~i.e. for ever, implies,
1018 2, 42 | lasting for ever or for a long time: for ~which reason they
1019 2, 46 | anger when it lasts a long ~time engenders hatred.~Aquin.:
1020 2, 46 | kotos} does not bide its time for taking vengeance, but
1021 2, 46 | vengeance, but in ~course of time spends itself. ~Aquin.:
1022 2, 46 | and which dwells ~some time in the memory; this belongs
1023 2, 46 | retain their anger for a long time; and some he ~calls {chalepoi} [
1024 2, 48 | arouse fervor, ~increase as time goes on; thus love grows
1025 2, 48 | lasts. ~But in course of time anger grows weaker; for
1026 2, 48 | says (Rhet. ~ii, 3) that "time puts an end to anger." Therefore
1027 2, 48 | 2 Para. 1/2~Reply OBJ 2: Time, of necessity, weakens all
1028 2, 48 | of ~which are impaired by time. Now it is evident that
1029 2, 48 | that memory is weakened by ~time; for things which happened
1030 2, 48 | impaired little by little as time goes on, until at length
1031 2, 48 | continually being multiplied by time: ~wherefore the friendship
1032 2, 50 | order of generation and time, as stated in ~Metaph. vii,
1033 2, 50 | potentiality and ~act at the same time. Therefore nothing at the
1034 2, 50 | Therefore nothing at the same time potential and ~actual can
1035 2, 50 | potentiality at the same time as act, being a ~sort of
1036 2, 51 | does one day nor a short time ~make a man blessed and
1037 2, 52 | addition either to the ~time it lasts, or to the course
1038 2, 53 | intellectual ~soul which is above time. Now those things that are
1039 2, 53 | those things that are above time are ~neither destroyed nor
1040 2, 53 | diminished by length of time. Neither, therefore, ~are
1041 2, 53 | diminished through length of time, if one ~fails for long
1042 2, 53 | considered in itself, is ~above time, but the sensitive part
1043 2, 53 | sensitive part is subject to time, and therefore in ~course
1044 2, 53 | therefore in ~course of time it undergoes change as to
1045 2, 53 | Phys. iv. text. 117) that time makes us forget.~
1046 2, 54 | be informed at the same time by ~various shapes. Therefore
1047 2, 54 | be informed at the same ~time by many habits. Therefore
1048 2, 54 | habits cannot be at the same time ~in one power. ~Aquin.:
1049 2, 54 | several acts at the same time, ~except in so far as perchance
1050 2, 54 | several things at the same time "actually"; ~and yet it
1051 2, 54 | several things at the same time "habitually."~Aquin.: SMT
1052 2, 55 | always, but at some definite time. Now as natural virtue ~
1053 2, 57 | and is seen at the same time as ~the color. On the other
1054 2, 59 | should be as to manner and time."~Aquin.: SMT FS Q[59] A[
1055 2, 65 | exercise himself at the ~same time in the matters of all moral
1056 2, 65 | both be true at the same time." It is therefore ~evident
1057 2, 65 | acquire at some future time, will be an imperfect act;
1058 2, 67 | the same thing at the same time.~Aquin.: SMT FS Q[67] A[
1059 2, 67 | having at one and the same ~time, through one and the same
1060 2, 67 | identical color were at one time ~whiteness, and, at another,
1061 2, 68 | fortitude, and at the same time strengthens it against every ~
1062 2, 69 | as much" even "in this time."~Aquin.: SMT FS Q[69] A[
1063 2, 71 | exterior, as when a man, at the time that he ~is bound to go
1064 2, 71 | man wills to play at the time he ought to go to church -
1065 2, 71 | a man ~sins only for the time at which the affirmative
1066 2, 74 | through taking a length of time. But length of time is no ~
1067 2, 74 | length of time. But length of time is no ~reason why an act
1068 2, 74 | morose not from a delay of time, ~but because the reason
1069 2, 74 | higher or lower ~reason has time to deliberate. But the judgment
1070 2, 74 | deliberate, and so requires time, during which the higher
1071 2, 74 | apprehended it, before he has had time to deliberate and consider ~
1072 2, 76 | sins actually only ~at the time at which the affirmative
1073 2, 76 | continually, but only at the time for acquiring the knowledge
1074 2, 77 | contrary ~opinions at the same time, which is impossible.~Aquin.:
1075 2, 77 | proposition, and at the same ~time a false opinion about a
1076 2, 78 | of the passion, for the time being. Now the ~worst of
1077 2, 80 | affected by them at the time." Hence such a local movement
1078 2, 85 | subtraction be made each time in the same proportion,
1079 2, 85 | Divine ~wisdom, at a fitting time. Because it is right that
1080 2, 85 | bodies should remain, for ~a time, subject to suffering, in
1081 2, 87 | account is not taken of the time ~occupied in killing, but
1082 2, 88 | to avoid mortal sin each time that one ~fails actually
1083 2, 88 | anger continue for a long time, or if drunkenness be frequent,
1084 2, 88 | 3~Reply OBJ 1: Length of time is not a circumstance that
1085 2, 88 | whereas, if it last a long ~time, it returns to its generic
1086 2, 89 | means, unless at the ~same time they have an inordinateness
1087 2, 89 | God, without, ~at the same time, either referring it to
1088 2, 89 | it is possible to fix the time at which a child is first ~
1089 2, 89 | the child comes to that time, it ~can stay a short time
1090 2, 89 | time, it ~can stay a short time at least, without committing
1091 2, 89 | venially during that space of time, however short it may be. ~
1092 2, 89 | other mortal sins for a time, but it is not free from
1093 2, 89 | intention. Therefore this is the time ~when man is bound by God'
1094 2, 90 | now, extends to future ~time by reason of the durability
1095 2, 91 | things is not subject to time but is eternal, ~according
1096 2, 94 | affirmed and denied at the same time," which is ~based on the
1097 2, 94 | does not vary ~according to time, but remains unchangeable."~
1098 2, 95 | country, suitable to place and time, necessary, useful; clearly ~
1099 2, 95 | country, adapted to place and time," he implies that it ~should
1100 2, 95 | adapted to place and ~time." The remaining words, "
1101 2, 96 | endure for only a short time, but to last for all ~time
1102 2, 96 | time, but to last for all ~time by the citizens succeeding
1103 2, 96 | dispense in it according to ~time and place.~Aquin.: SMT FS
1104 2, 97 | justly changed in course of time."~Aquin.: SMT FS Q[97] A[
1105 2, 97 | commonwealth. But if, as time goes on, the same people
1106 2, 97 | experience, which "requires time," as stated in Ethic. ii.
1107 2, 97 | Therefore it ~seems that as time goes on it is possible for
1108 2, 98 | was given at a suitable time?~Aquin.: SMT FS Q[98] A[
1109 2, 98 | was dead. And I lived some time without ~the law. But when
1110 2, 98 | yet ~perfect in respect of time: thus a boy is said to be
1111 2, 98 | regard to the condition of time. So, too, precepts that
1112 2, 98 | weak and useless for this time; because, as ~the Apostle
1113 2, 98 | was suitably given at the time of Moses?~Aquin.: SMT FS
1114 2, 98 | not suitably given at the time ~of Moses. Because the Old
1115 2, 98 | been given at once at the time of ~Abraham.~Aquin.: SMT
1116 2, 98 | given in this order ~of time.~Aquin.: SMT FS Q[98] A[
1117 2, 98 | the Law to be given at the time ~of Moses. The reason for
1118 2, 98 | should be given at such a time as would be ~appropriate
1119 2, 98 | deficient, since about the time of Abraham man had fallen
1120 2, 98 | needed by the people, at the time when the natural law began
1121 2, 98 | 2],3); wherefore at the time ~of Abraham God gave men
1122 2, 99 | He commanded me at that time that I should ~teach you
1123 2, 100 | commands man to give some time to the things of ~God, according
1124 2, 100 | as to ~the fixing of the time, in which respect it is
1125 2, 100 | is not binding for all time. But he ~distinguishes four
1126 2, 100 | is binding not for all ~time, but only for such time
1127 2, 100 | time, but only for such time as one is in a state of
1128 2, 100 | each one at a different time: so that it may happen that ~
1129 2, 100 | mother, without at ~the same time breaking the precept concerning
1130 2, 101 | worship, they might ~have no time for the service of idols.
1131 2, 101 | and beware lest at any time ~thou forget the Lord thy
1132 2, 102 | worship, for ~that particular time, and to the foreshadowing
1133 2, 102 | the prophets regarded the time being in such a way as to
1134 2, 102 | utterances figurative of the time to come, as Jerome says
1135 2, 102 | observed for that particular time: and these reasons are literal: ~
1136 2, 102 | which belonged to that ~time, does not go beyond the
1137 2, 102 | nations; and lastly, at the time of David and ~Solomon, the
1138 2, 102 | And then for ~the first time the temple was built in
1139 2, 102 | temple before the aforesaid time; for three reasons assigned
1140 2, 102 | such quarrels. Until that time a portable ~tabernacle was
1141 2, 102 | moon at that particular time. And these two blessings
1142 2, 102 | their greenness a ~long time; and these are to be found
1143 2, 102 | the worship of God for the time being, and ~figurative,
1144 2, 102 | was not delayed after that time, lest some might ~refuse
1145 2, 102 | meat, ~for this took less time to prepare; and that they
1146 2, 102 | their haste there was no time to break bones. ~Secondly,
1147 2, 102 | the Old Law, because the time of fulness had ~not yet
1148 2, 102 | monthly course or at ~the time of conception); and, for
1149 2, 102 | the seven days wherein all time ~is comprised. Again, all
1150 2, 102 | cause, and at the same time are taken up with worldly
1151 2, 102 | that it can stay a long time under water, denotes the
1152 2, 102 | food at first, ~after a time proceeding to digest it:
1153 2, 102 | bear fruit in three years' time; those trees, to wit, that ~
1154 2, 102 | since it would take a longer time for these to bear fruit:
1155 2, 102 | Babylon, the third until the time ~of Christ), the Fruit of
1156 2, 103 | Law? ~(2) Whether at the time of the Law the ceremonies
1157 2, 103 | Para. 1/1~Whether, at the time of the Law, the ceremonies
1158 2, 103 | of ~justification at the time of the Law. Because expiation
1159 2, 103 | being laid on them until the time of correction."~Aquin.:
1160 2, 103 | of this was that ~at no time could there be expiation
1161 2, 103 | it was possible at the time of the Law, for the minds
1162 2, 103 | worship for that particular time, ~wherein heavenly goods
1163 2, 103 | distinguished two periods of time. One was the time previous
1164 2, 103 | periods of time. One was the time previous to ~Christ's Passion,
1165 2, 103 | distinguished three periods of time. One was the ~time that
1166 2, 103 | periods of time. One was the ~time that preceded the Passion
1167 2, 103 | prohibited by God ~for all time; whereas the legal ceremonial
1168 2, 103 | legal ceremonial ~for the time being; because this was
1169 2, 103 | were prohibited ~for the time being, during which the
1170 2, 103 | united together. But as time went on, with the lapse
1171 2, 104 | based on reason. At the same time there ~are other precepts
1172 2, 105 | after a certain lapse of ~time should return to their former
1173 2, 105 | certain period, at the ~same time the said danger was removed,
1174 2, 105 | judge ~that shall be at that time." But such like doubtful
1175 2, 105 | sense, after a lapse of time they were set free.~Aquin.:
1176 2, 105 | a hireling for a fixed ~time. And in this way the Law
1177 2, 106 | an orderly succession of time; thus one is at first a
1178 2, 106 | published in due ~course of time, as stated above.~Aquin.:
1179 2, 106 | according to succession of time. Hence the New Law avails ~
1180 2, 106 | Lord promised them a second time (Acts 1:5): "You ~shall
1181 2, 106 | expected to come at some ~other time.~Aquin.: SMT FS Q[106] A[
1182 2, 106 | throughout the world even at the time of the ~apostles, as Chrysostom
1183 2, 107 | times as much . . . in this time, houses and ~brethren,"
1184 2, 107 | which were binding for the ~time being; according to Gal.
1185 2, 108 | upon the apostles for the time ~during which they were
1186 2, 108 | likewise a scrip." Because the time of perfect liberty ~was
1187 2, 108 | must not anticipate ~the time for anxiety; namely, by
1188 2, 108 | present, but of a future time: wherefore He says (Mt.
1189 2, 108 | when a man for some ~fixed time refrains from carnal pleasures
1190 2, 108 | counsel for that particular time. And again, when ~a man
1191 2, 108 | commands for that particular time, or concessions, as stated ~
1192 2, 109 | each mortal sin, and for a time, since it ~is not necessary
1193 2, 109 | that he remains for a long time without mortal sin. Hence
1194 2, 110 | God is followed at some time by a good caused in the ~
1195 2, 113 | the ungodly is a work of time or is ~sudden?~(8) Of the
1196 2, 113 | fever, "he lay for a long time senseless and in ~a deadly
1197 2, 113 | grace that at the ~same time He moves the free-will to
1198 2, 113 | require ~a long delay of time. Hence it seems that an
1199 2, 113 | because a ~great space of time would be required for such
1200 2, 113 | between which there must be ~time, as the Philosopher says (
1201 2, 113 | because the agent needs time to dispose the ~subject.
1202 2, 113 | things that are subject to time and in those ~that are above
1203 2, 113 | in those ~that are above time. For in those that are in
1204 2, 113 | For in those that are in time, there is no last ~instant
1205 2, 113 | but there is ~the last time, and the first instant that
1206 2, 113 | for the reason, that in time we are not ~to consider
1207 2, 113 | each other ~immediately in time, nor points in a line, as
1208 2, 113 | proved in Physic. vi, 1. ~But time is terminated by an instant.
1209 2, 113 | the whole of the previous ~time wherein anything is moving
1210 2, 113 | the last instant of this time, which is the first ~instant
1211 2, 113 | instant of the subsequent time, it has the form which is
1212 2, 113 | in those that are above time, it is otherwise. For if
1213 2, 113 | not measured by continuous time, but by ~discrete time,
1214 2, 113 | continuous time, but by ~discrete time, even as the things measured
1215 2, 113 | subsequent ~is. Nor must there be time in between, since there
1216 2, 113 | there is no continuity of ~time, which this would necessitate.~
1217 2, 113 | justified, is, in itself, above time, but ~is subject to time
1218 2, 113 | time, but ~is subject to time accidentally, inasmuch as
1219 2, 113 | understands with ~continuity and time, with respect to the phantasms
1220 2, 113 | sin inheres, but a last time; whereas there is a first
1221 2, 113 | inheres; and in all the time previous sin inhered.~Aquin.:
1222 2, 113 | ungodly are simultaneous in time, since the justification
1223 2, 113 | both are simultaneous in time. And since the infusion
1224 2, 113 | accompanied at the same time by a miraculous external
1225 2, 114 | The sufferings of this time ~are not worthy [condignae]
1226 2, 114 | deceived on this ~point for a time, believing the beginning
1227 2, 114 | at once, but in its own time, so ~neither is grace increased
1228 2, 114 | at once, but in its own time, viz. when a man ~is sufficiently
1229 2, 1 | was glad." But after the time of Abraham, God might not
1230 2, 1 | possible even after Abraham's time, but in so far as it stands
1231 2, 1 | Christ's birth at some time or other. The fixing of
1232 2, 1 | other. The fixing of the time, wherein ~some were deceived
1233 2, 1 | and believed ~at the same time, as shown above. Secondly,
1234 2, 1 | have increased in course of time?~Aquin.: SMT SS Q[1] A[7]
1235 2, 1 | increased in ~course of time. Because, as the Apostle
1236 2, 1 | and did not increase as time went on.~Aquin.: SMT SS
1237 2, 1 | faith has not ~increased as time went on.~Aquin.: SMT SS
1238 2, 1 | holy fathers increased as time went on . . . and the nearer
1239 2, 1 | affirmed and denied at the same time," as the Philosopher states (
1240 2, 1 | things which God dispenses in time, for ~man's salvation, and
1241 2, 1 | received any increase as time went on: ~since whatever
1242 2, 1 | from Christ in point of time, the further they ~were
1243 2, 1 | progress in knowledge ~as time goes on: and this is the
1244 2, 1 | the knowledge of faith as time went on. Hence the Apostle (
1245 2, 1 | as was necessary at the time for the instruction of the
1246 2, 1 | by Christ, ~wherefore the time of His coming is called
1247 2, 1 | His coming is called the "time of fulness [*Vulg.: ~'fulness
1248 2, 1 | fulness [*Vulg.: ~'fulness of time']" (Gal. 4:4). Hence those
1249 2, 1 | the ~nearer it is to the time of his youth.~Aquin.: SMT
1250 2, 1 | faith, many of whom have no time for study, being busy with ~
1251 2, 1 | which ~was drawn up at the time of persecution, before the
1252 2, 1 | more and ~more explained as time went on, by reason of the
1253 2, 1 | destruction, it was necessary as ~time went on to express the faith
1254 2, 2 | the Romans, that at the time of Constantine Augustus
1255 2, 3 | they bind as to place and time ~according to other due
1256 2, 4 | faith cannot be ~at one time living, and at another,
1257 2, 4 | the soul, which at one time has faith without charity, ~
1258 2, 4 | charity, ~and at another time, with charity.~Aquin.: SMT
1259 2, 6 | of faith, is at the same ~time healed from all his sins.
1260 2, 10 | unbelievers who at some time have accepted ~the faith,
1261 2, 10 | and hold what they, at one time, received.~Aquin.: SMT SS
1262 2, 10 | persons, circumstances and time. ~For some are firm in the
1263 2, 10 | established for the first time. This ought by no means ~
1264 2, 11 | admonished a first and second time: and if he be unwilling
1265 2, 11 | from heresy for the first time, but also safeguards their
1266 2, 12 | 1/1~Reply OBJ 1: At that time the Church was but recently
1267 2, 13 | sins. Now past and future time do not diversify ~the species
1268 2, 13 | respect of ~past and future time, but also in respect of
1269 2, 17 | exercise two acts at the same ~time; thus the intellect cannot
1270 2, 17 | hope can be at the same time as an act of charity. Since, ~
1271 2, 17 | should not belong at the same time to the same ~power: even
1272 2, 17 | many things at the same time ~if they be related to one
1273 2, 17 | nevertheless He was, at the same time, a ~wayfarer, as regards
1274 2, 17 | eternity which surpasses all time: so that the continuation
1275 2, 18 | cannot fear Him at the same time.~Aquin.: SMT SS Q[19] A[
1276 2, 20 | of obtaining pardon ~some time, and with the intention
1277 2, 21 | of virtue, so at the same time ~precepts are given of fear
1278 2, 23 | increase so much in so ~much time, it need to increase proportionally
1279 2, 23 | proportionally in each part of that time, ~as happens in local movement;
1280 2, 23 | but for a certain space of time nature ~works by disposing
1281 2, 23 | there, but at its proper time. In ~like manner every act
1282 2, 23 | earnest endeavor to give his time to God and Divine things, ~
1283 2, 23 | things to be true at the same time - that the ~Holy Ghost should
1284 2, 23 | its love given only for a time, ~and afterwards were to
1285 2, 23 | can be worthy, at the same time, of eternal life and of ~
1286 2, 25 | who by reason of place, time or any other ~circumstance,
1287 2, 25 | father after a lapse of time; and the longer love lasts,
1288 2, 25 | justice. Nor will that be a ~time for advancing by means of
1289 2, 26 | wished to ~be deprived for a time of the Divine fruition which
1290 2, 26 | difficult, and ~at the same time better.~
1291 2, 28 | obtain all at the same time: so that there must needs
1292 2, 28 | cannot have at the same time. On ~the other hand this
1293 2, 28 | himself, unless ~at the same time all his appetitive movements
1294 2, 28 | opposite things at the ~same time. Now many desire war and
1295 2, 29 | 6:10): "Whilst we have time, let ~us work good to all
1296 2, 29 | to all, but according as ~time and place require: because
1297 2, 29 | good to ~anyone if we have time to spare. There is however
1298 2, 29 | who by reason ~of place, time or any other circumstance,
1299 2, 29 | various requirements of time, place, or matter in ~hand:
1300 2, 30 | circumstances of persons, place and time, even as in other virtuous
1301 2, 30 | the transgressor ~at some time or other under pain of mortal
1302 2, 30 | are binding for some fixed time. Therefore, if almsgiving
1303 2, 30 | possible to point to some fixed time when a man ~would commit
1304 2, 30 | either now or in some ~future time. Therefore it seems that
1305 2, 30 | Reply OBJ 3: There is a time when we sin mortally if
1306 2, 30 | he does not need ~for the time being, as far as he can
1307 2, 31 | because he awaits a suitable time for so doing, ~or because
1308 2, 31 | should seek him, when ~the time comes, so as to pay him
1309 2, 31 | superiors, that if ~at any time they should happen to stray
1310 2, 33 | no man can be a ~long time in company with what is
1311 2, 34 | which we possessed at some time." ~Therefore sloth is not
1312 2, 34 | him, whether ~in place, time, or station, but those who
1313 2, 38 | fittingly exercised at the same time; wherefore those who are ~
1314 2, 38 | instituted that we may give our time to the things of God. Hence
1315 2, 41 | him ~to forego it for the time being, so that they might
1316 2, 42 | 6:10): "Whilst we have time, let us work good to all ~
1317 2, 45 | be done at the ~present time. Hence it is clear that
1318 2, 45 | acquisition demands experience and time" (Ethic. ii, 1), ~hence
1319 2, 45 | demands ~experience and time." Now prudence is an intellectual
1320 2, 47 | fostered by experience and time." ~Now experience is the
1321 2, 47 | for it requires length of time. Hence in ~matters of prudence
1322 2, 49 | circumstances. Such are suitable time, so that one be ~neither
1323 2, 50 | corporeal creature through time and ~place, and the spiritual
1324 2, 50 | spiritual creature through time, but not through place,
1325 2, 52 | imprudens] will regard no time." Now this is due to negligence. ~
1326 2, 53 | and among these is the due time, according to Eccles. 8:
1327 2, 53 | Eccles. 8:6, ~"There is a time and opportunity for every
1328 2, 53 | internal solicitude. For every time ~has its own fitting proper
1329 2, 53 | crops ~belongs to the summer time, and solicitude about the
1330 2, 53 | about the vintage to the time ~of autumn. Accordingly
1331 2, 53 | solicitude belonging ~to a future time. Hence Our Lord forbids
1332 2, 53 | solicitous at a befitting time, and it is this ~that is
1333 2, 53 | he were to forestall the time for solicitude.~Aquin.:
1334 2, 56 | particular matter for the time being, because ~one could
1335 2, 56 | others both in warfare and in time of peace."~Aquin.: SMT SS
1336 2, 58 | 5, "Judge not before the time." Therefore a judgment ~
1337 2, 58 | Judge not before the time." The second degree is when
1338 2, 60 | may have been his at some time: wherefore it is a ~mere
1339 2, 60 | money beyond the stated ~time, would seem to occasion
1340 2, 60 | restore it at a fitting time, or hand it over to another
1341 2, 60 | take a thing at the same time, and one of them ~restores
1342 2, 60 | virtue, viz. of justice. Now ~time is one of the circumstances
1343 2, 60 | restitution is there any fixed time, so that a man be bound
1344 2, 60 | in sin even for a short time; and one is bound to renounce ~
1345 2, 60 | stands to reason ~that the time is determinate in the point
1346 2, 61 | age is not that of long time, nor counted by the number
1347 2, 62 | sometimes He ~allows them time to repent, according as
1348 2, 62 | others, while it allows ~time for repentance to those
1349 2, 62 | depriving oneself of the time ~needful for repentance,
1350 2, 62 | most dangerous since no time is left wherein to expiate
1351 2, 62 | one will at ~some future time consent to a sin, since
1352 2, 62 | certain holy women, who at the time of persecution ~took their
1353 2, 63 | to restrain a man for a time from ~doing some unlawful
1354 2, 65 | judge that shall be at that time; and thou shalt ask of ~
1355 2, 65 | Now Daniel was at the same time the accuser and ~the judge
1356 2, 65 | while being at the same ~time his accuser.~Aquin.: SMT
1357 2, 65 | witness and judge at the same time, as God is. Daniel was at ~
1358 2, 66 | because this is not the final time of retribution, ~but in
1359 2, 66 | them, even after a short time. And since a slight difference ~
1360 2, 66 | account of the delay of time as stated above (ad ~1).
1361 2, 66 | the ~same thing a second time." But he who fails to prove
1362 2, 67 | ii, qu. 6], ~nor a third time on the same point [*Can.
1363 2, 67 | the judge be at the same time ordinary and ~chosen by
1364 2, 67 | being considered sufficient time for deliberating on the ~
1365 2, 67 | hand there were no fixed time ~limit for appealing, the
1366 2, 67 | allowed to appeal a third time on the same point, is that
1367 2, 68 | the fact, for instance in time, place, or ~persons, which
1368 2, 68 | happened at such and such a time or place, ~while another
1369 2, 68 | says it happened at another time or place, they seem not
1370 2, 68 | attests to a ~determinate time or place And if on such
1371 2, 69 | is binding according to time and place, and this is chiefly ~
1372 2, 69 | who by reason of place, time, or ~any other circumstance,
1373 2, 69 | says also "by reason of time," because one is not bound ~
1374 2, 69 | opportunities afforded by time, place, and other ~circumstances,
1375 2, 69 | serveth as a soldier at any time at his own charge ~[*Vulg.: '
1376 2, 74 | containing them, namely by way of time or ~place: and thus Job
1377 2, 75 | conditions of ~place and time. Hence it is not lawful
1378 2, 75 | less ~value at a future time, on account of the arrival
1379 2, 75 | the change of place or time, or on account of the danger
1380 2, 76 | himself the use of it for a time, or vice versa, he may grant
1381 2, 76 | its use and at ~the same time expect the restitution of
1382 2, 76 | in return at some future ~time is repugnant to such a feeling,
1383 2, 76 | something else at the same time, but it is unlawful for
1384 2, 76 | him a loan at some future time.~Aquin.: SMT SS Q[78] A[
1385 2, 77 | evil and good at the same time. ~Therefore declining from
1386 2, 77 | it is possible to fix the time when any special sin ~begins.
1387 2, 77 | always, but for a fixed time, and at ~that time the sin
1388 2, 77 | fixed time, and at ~that time the sin of omission begins.
1389 2, 77 | to him as a sin, when the time comes ~for the action; and
1390 2, 80 | digestion, and at the same time the natural heat thrives,
1391 2, 81 | prayer should last a long time?~(15) Whether prayer is
1392 2, 81 | sought ~afterwards, not in time but in importance, this
1393 2, 81 | prayer should last a long time?~Aquin.: SMT SS Q[83] A[
1394 2, 81 | Now one who prays a ~long time needs to speak much, especially
1395 2, 81 | prayer should not last a long time.~Aquin.: SMT SS Q[83] A[
1396 2, 81 | spiritual ~consolation at the time of praying, has a twofold
1397 2, 81 | be ~granted at a suitable time," according to Augustine (
1398 2, 84 | Men are not bound, at the time of the Gospel, to observe
1399 2, 84 | delivered at some future ~time. Thirdly, on account of
1400 2, 85 | 104], A[3]), during the time of grace men are hound ~
1401 2, 85 | OBJ 2: Further, during the time of grace men are bound only
1402 2, 85 | seems to refer to the past time of legal observance: ~thus
1403 2, 85 | Therefore ~during the time of grace men are not bound
1404 2, 85 | OBJ 3: Further, during the time of grace, men are not more
1405 2, 85 | therefore, ~during the time of grace are men bound to
1406 2, 85 | that grow to ~thee at that time, and shalt lay it up within
1407 2, 85 | filled." Now during the time of grace men are not bound
1408 2, 85 | that is due without any time being fixed for its ~payment,
1409 2, 85 | Accordingly if during ~the time of grace men are bound,
1410 2, 85 | unreasonable. Therefore during the time ~of grace men are not bound
1411 2, 85 | serveth as a soldier at any time at his own charge? Who ~
1412 2, 85 | ceremonial precepts at the time of the New Law, whereas
1413 2, 85 | judicial precepts during the time of grace ~although they
1414 2, 85 | like ~manner during the time of the New Law the authority
1415 2, 85 | consideration of the requirements of time and persons ~might ordain
1416 2, 85 | Reply OBJ 3: Before the time of the Old Law the ministry
1417 2, 85 | done," i.e. during the time of the Law, according to
1418 2, 85 | has obtained for a long time must be ~observed [*Cap.
1419 2, 86 | to fulfil it at a certain time, or under a certain ~condition,
1420 2, 86 | which he does and at the ~time when he does it; but his
1421 2, 86 | altogether fixed for ~the time to come, as does the will
1422 2, 86 | superior, yet since there is no time when his ~superior cannot
1423 2, 87 | witness at some ~future time, when He "will bring to
1424 2, 87 | a condition of person or time?~Aquin.: SMT SS Q[89] A[
1425 2, 87 | condition of person ~or time. An oath, according to the
1426 2, 87 | his ~assertion, and at any time. Therefore it would seem
1427 2, 87 | a condition of person or time.~Aquin.: SMT SS Q[89] A[
1428 2, 87 | of the solemnity of the time.~Aquin.: SMT SS Q[89] A[
1429 2, 89 | them to give their ~whole time to the duty of preaching
1430 2, 90 | instance, if a man were, in the time of grace, to ~wish to worship
1431 2, 91 | and in this way, at the time of the New Law, the ~mysteries
1432 2, 91 | Reply OBJ 2: Before the time of the Law the just were
1433 2, 92 | for one who is seized in ~time of persecution to worship
1434 2, 92 | observance of the Law during the time of grace is not ~quite equal
1435 2, 92 | to learn, for the first time, except from their" (i.e.
1436 2, 92 | does not produce at some ~time, either through leading
1437 2, 93 | happened to exclaim at the time: 'Standard-bearer, fix the ~
1438 2, 93 | occurrences, and if at any time they concur it will be by
1439 2, 93 | the air ~hath known her time; the turtle, the swallow,
1440 2, 93 | stork have observed ~the time of their coming." Now natural
1441 2, 93 | Honor. ccxxviii), "If, at a time of persecution, ~the ministers
1442 2, 94 | those that take place in our time. Now it is ~not unlawful
1443 2, 95 | to be freer to give their time to the word of God: wherefore
1444 2, 97 | species should at the same time differ specifically. Now
1445 2, 98 | the sufferings of ~this time," nor any gift or deed of
1446 2, 98 | serveth as a soldier at any time at his own ~charges? Who
1447 2, 98 | precede them in the order ~of time. Hence in a way they can
1448 2, 99 | support him not only for a time, but for all his life, and
1449 2, 99 | to lay by as for a long time beforehand, because ~naturally
1450 2, 99 | service, ~so as to give more time to religion.~Aquin.: SMT
1451 2, 102 | precede, even in point of time, all virtuous acts: and
1452 2, 102 | virtues, neither in point of time nor by ~nature.~Aquin.:
1453 2, 102 | the Lord and ~you at that time, to show you His words."
1454 2, 104 | ought to wait until such a time as ~will be convenient to
1455 2, 104 | of choosing a ~convenient time, one wished to repay at
1456 2, 104 | should be repaid in due time according as the rectitude
1457 2, 104 | to forestall the ~proper time through earnestness.~Aquin.:
1458 2, 104 | conferred at a convenient time and ~one should no longer
1459 2, 104 | delay when the convenient time comes; and the same ~is
1460 2, 105 | at a suitable place and time according to ~one's means.
1461 2, 105 | may by being so a second time. If, ~however, the more
1462 2, 106 | is made known at the same time as the ~sin, makes man's
1463 2, 106 | but waits for some future ~time, in order that the descendants
1464 2, 108 | injuring one and at the same time profiting another, and this
1465 2, 109 | person they simulate, at one time under the guise of a ~man,
1466 2, 113 | shall be found to spend his time in flattery and treachery ~
1467 2, 115 | the common ~good, one in time of peace, the other in time
1468 2, 115 | time of peace, the other in time of war: while all these
1469 2, 116 | possessed by many at the same ~time. Secondly, it may signify
1470 2, 117 | But some are at the ~same time prodigal and covetous. Therefore
1471 2, 117 | prodigal, and yet at the same time exceeds in receiving. This
1472 2, 117 | evil that does not at some time ~arise from covetousness.
1473 2, 120 | Varro ~says that for a long time the ancient Romans worshiped
1474 2, 120 | worship, he cannot at the same time give due worship to God,
1475 2, 120 | commanding man to aside a certain time to be given to Divine ~things.
1476 2, 120 | to set aside a certain ~time for each necessary thing,
1477 2, 120 | man sets aside a ~certain time for spiritual refreshment,
1478 2, 120 | And thus to have a certain time set aside for occupying
1479 2, 120 | precept specializes the time as a sign representing the
1480 2, 120 | his farm than spent his time seditiously in ~the theatre:
1481 2, 120 | changeable in point of place and time.~Aquin.: SMT SS Q[122] A[
1482 2, 120 | honor them not live a long time. Therefore it ~was unfitting
1483 2, 121 | endurance implies length of time, whereas aggression is consistent
1484 2, 121 | remain unmoved for a long time, than to be ~moved suddenly
1485 2, 122 | that a man ~lives for some time after being mortally wounded
1486 2, 122 | state, and at the very ~time that he is suffering these
1487 2, 123 | 44, "He ~prayed the third time, saying the selfsame word,"
1488 2, 134 | OBJ 3: Further, just as time is a circumstance of wrongs
1489 2, 134 | longanimity which takes count of time, in so far ~as a person
1490 2, 134 | person waits for a long time, is not distinct from patience.~
1491 2, 134 | if it be delayed a long time, it is more difficult. ~
1492 2, 134 | long way off in point of time: hence the comparison fails.
1493 2, 134 | difficulty save in the point of time, ~since what is placed a
1494 2, 134 | long way from us is a long time coming to us. ~Aquin.: SMT
1495 2, 134 | because they persist a long time ~in evil, wherefore it is
1496 2, 135 | secondly, from the length of time, since to persist long in ~
1497 2, 135 | not endured for a long ~time, because often they soon
1498 2, 135 | these things for a long time for one who grieves not ~
1499 2, 135 | choice by persisting for a time, yet ~completes not the
1500 2, 135 | persist in good for a long time until the end, ~belongs
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