1-500 | 501-1000 | 1001-1500 | 1501-2000 | 2001-2500 | 2501-2551
Part, Question
2001 3, 72 | who was confirmed a second time by a bishop, ~such a repetition
2002 3, 72 | is imprinted at the same time, together ~with the bodily
2003 3, 72 | age is ~not that of long time, nor counted by the number
2004 3, 72 | Pentecost. Therefore some fixed time of the year ~should be chosen
2005 3, 73 | Church, just as in the ~time of the deluge there was
2006 3, 73 | His disciples for the last time. First ~of all, because
2007 3, 74 | this sacrament: at the same time one is not to be ~consecrated
2008 3, 74 | not to be continued in the time ~of grace. But the use of
2009 3, 74 | steeped in must, and at the time of sacrifice wash a part
2010 3, 75 | several places at the one time. For ~this does not even
2011 3, 75 | and wine are at the same time, in this ~sacrament, with
2012 3, 75 | different places at the one ~time, whereas the body of Christ
2013 3, 75 | sacrament begins at the one ~time to be in several places.
2014 3, 75 | consecration, then at the one ~time under part of the host there
2015 3, 75 | consecration, ~there will then be a time in which under one part
2016 3, 75 | according to the ~succession of time, which is between the last
2017 3, 75 | do not exist at the one time for, ~what is "in becoming,"
2018 3, 75 | mistaken, because the unity of time and of instant, ~or even
2019 3, 75 | others grant this of the time which measures movement ~
2020 3, 75 | one comparatively to the ~time measuring; as when two lines
2021 3, 75 | likeness, because instant and time is not the ~intrinsic measure
2022 3, 75 | during the whole preceding time. Of this time no instant
2023 3, 75 | preceding time. Of this time no instant is to be ~taken
2024 3, 75 | preceding the last one, because time is not made up ~of successive
2025 3, 75 | bread is there, but ~a last time can be assigned. And the
2026 3, 76 | His body, as it was at the time of His Passion and death. ~
2027 3, 76 | same ~subject at the same time, so that each be there according
2028 3, 76 | there during ~all coming time; for it cannot be said that
2029 3, 76 | sacrament for all ~coming time. It seems, then, that straightway
2030 3, 76 | morrow, or after a ~short time, He ceases to be under this
2031 3, 76 | it cannot at the ~same time be seen by the same eye
2032 3, 76 | but ~for a considerable time; and, in this case some
2033 3, 76 | sacrament, continues for a long time; ~indeed, one reads of its
2034 3, 77 | contradictories can exist at the one time: for ~the "definition of
2035 3, 77 | angels, whereas at the same time these ~accidents are perceptible
2036 3, 77 | identically the same to be at one time in one ~subject, and at
2037 3, 77 | subject, and at another time in another. Fourthly, since
2038 3, 77 | it would have at the one time its ~own accidents and others
2039 3, 77 | be impossible, because no time can be assigned when the ~
2040 3, 78 | and others; but when the time comes for ~perfecting the
2041 3, 78 | indicative mood and present time. But in the creation of ~
2042 3, 78 | effect; but not in order of time, because this cause has
2043 3, 78 | effect with it at the same time, and this suffices for the
2044 3, 78 | present ~simultaneously in time with the signification of
2045 3, 79 | a man ~could not at some time be without all guilt of
2046 3, 80 | Body Para. 6/6~At the same time a sense of decency forbids
2047 3, 80 | marriages, but that at the time when we are going to eat
2048 3, 80 | occasionally a longer ~interval of time. Consequently, it seems
2049 3, 80 | understood absolutely of all ~time, otherwise he who had once
2050 3, 80 | refrain from ~receiving for a time." Consequently, it is not
2051 3, 81 | of the wine. But at the time when Christ ~suffered, when
2052 3, 82 | priests can at the same time consecrate the same ~host?~(
2053 3, 82 | several cannot at the ~same time baptize one individual.
2054 3, 82 | consecrate one host at the same time.~Aquin.: SMT TP Q[82] A[
2055 3, 82 | perpetually, but only for a time, that they may mend; but
2056 3, 82 | that he received at the time he was well." But it sometimes
2057 3, 82 | his order, simply or for a time, is rendered incapable of ~
2058 3, 83 | this mystery?~(2) Of the time of celebrating;~(3) Of the
2059 3, 83 | Thes. Para. 1/1~Whether the time for celebrating this mystery
2060 3, 83 | OBJ 1: It seems that the time for celebrating this mystery
2061 3, 83 | to be celebrated at that time of day.~Aquin.: SMT TP Q[
2062 3, 83 | participation of its fruits; and the time suitable for ~the celebration
2063 3, 83 | second is His nativity in ~time, and the spiritual birth,
2064 3, 83 | receiving it for the first time, that is to say, for ~catechumens,
2065 3, 83 | consecrating the blood; each time ~while saying, "He blessed."~
2066 3, 83 | consecrated by priests during the time of mass, if ~any sickness
2067 3, 84 | life, but only for a fixed time ~according to the measure
2068 3, 84 | OBJ 3: These durations of time are fixed for penitents
2069 3, 84 | and ~grieve at the same time, as the Philosopher declares (
2070 3, 84 | and sorrowful at the same ~time - for instance, if we see
2071 3, 84 | goodness and at the same time grieve for his suffering.
2072 3, 84 | through Penance a second time. Some of ~these, viz. the
2073 3, 84 | repeatedly forgiven, at one time ~healing a man from leprosy
2074 3, 85 | when ~she draweth near the time of her delivery, is in pain,
2075 3, 85 | not consider the order ~of time with regard to the habits,
2076 3, 85 | they all ~begin at the same time to be in the soul; but one
2077 3, 85 | that, even in the order of time, certain ~praiseworthy acts
2078 3, 85 | charity are, in point of time, simultaneous with the act
2079 3, 85 | either in ~the order of time, or in the order of nature,
2080 3, 85 | virtues in the order of ~time, as regards its act, because
2081 3, 85 | is the first in point of time, in comparison with the
2082 3, 85 | to the other, in point of time; and also in the order ~
2083 3, 85 | they enter at ~the same time as it: because, in the justification
2084 3, 85 | the ungodly, at the ~same time as the free-will is moved
2085 3, 86 | man incurs at the ~same time guilt and the debt of punishment.
2086 3, 86 | forgiven and at the same time the debt of ~punishment
2087 3, 86 | grace: ~so that at the same time, the debt of punishment
2088 3, 86 | are produced at the same time as the ~forgiveness of sin.
2089 3, 88 | when a man sins ~a second time, for this very reason he
2090 3, 88 | sin is committed a second time after having been forgiven,
2091 3, 89 | much," says: "If at any time you find a sinner, among
2092 3, 89 | cannot proceed a second time from a ~principle, because
2093 3, 90 | parts, taken at the ~same time and equally, just as a line
2094 3, 90 | subjective part at the same time and equally, just as the ~
2095 3, 90 | animal genus at the same time and ~equally: which does
2096 3, 90 | them together at the same time.~Aquin.: SMT TP Q[90] A[
2097 3, 90 | related in the order of time: as the parts of time and
2098 3, 90 | of time: as the parts of time and movement. ~Accordingly
2099 3, 90 | the order ~of power and time, since they are actions,
2100 3, 90 | acts in accordance with the time being, as ~also in keeping
2101 3, 90 | penance has its act at this time, according to the requirements
2102 3, 90 | to purpose, at ~the same time, to change one's life for
2103 Suppl, 1 | virtue; but at the same time including the difference
2104 Suppl, 2 | during that ~intervening time. Therefore the degree of
2105 Suppl, 3 | present, or at some future time, more than he ~shudders
2106 Suppl, 3 | greater effect at ~the present time, or which, it fears, will
2107 Suppl, 3 | movement cannot be at the same time more intense and more ~remiss.
2108 Suppl, 4 | Out. Para. 1/1 - OF THE TIME FOR CONTRITION (THREE ARTICLES)~
2109 Suppl, 4 | We must now consider the time for contrition: under which
2110 Suppl, 4 | whole of this life is the time for contrition?~(2) Whether
2111 Suppl, 4 | whole of this life is the time for contrition?~Aquin.:
2112 Suppl, 4 | It would seem that the time for contrition is not the
2113 Suppl, 4 | sin remains in the present time. Now, in this life, sometimes ~
2114 Suppl, 4 | and as regards both, the time for contrition is the whole
2115 Suppl, 4 | towards God ~(because the time which was given to us for
2116 Suppl, 4 | and grieve at the same time. Therefore it is not expedient
2117 Suppl, 4 | which is more urgent for the time being. Consequently the
2118 Suppl, 6 | On the contrary, A fixed time both for confession and
2119 Suppl, 6 | Eucharist before the fixed time. Therefore he does not sin
2120 Suppl, 6 | not ~confess before that time.~Aquin.: SMT XP Q[6] A[5]
2121 Suppl, 6 | like manner ~at any other time, and so on, so that he would
2122 Suppl, 6 | to confession before that time.~Aquin.: SMT XP Q[6] A[5]
2123 Suppl, 6 | nor is there any fixed ~time beyond which, if he defer
2124 Suppl, 6 | James proclaimed at the same time ~the commandment about making
2125 Suppl, 6 | that the Decretal fixes the time limit to an annual confession,
2126 Suppl, 6 | were to die before that time. But this seems too ~severe,
2127 Suppl, 6 | at once, but at a fixed ~time; and this, not because it
2128 Suppl, 6 | false), but because the time involves urgency. Consequently,
2129 Suppl, 6 | before ~Lent, which is the time of penance for them; but
2130 Suppl, 6 | because, for them, all time is a time for penance. ~
2131 Suppl, 6 | for them, all time is a time for penance. ~But this is
2132 Suppl, 8 | sinner died after that ~time, he would be punished in
2133 Suppl, 10| desire. Afterwards at the time of actual ~confession and
2134 Suppl, 10| contrition, and if at the time he offered ~no obstacle
2135 Suppl, 10| was not remembered at the time) or in particular ~(and
2136 Suppl, 12| satisfaction, amendment for future time is of ~greater weight than
2137 Suppl, 13| is bound to spend all his time in the service of ~God.
2138 Suppl, 13| the service of ~God. Now time once lost cannot be recovered,
2139 Suppl, 13| i, ad Lucilium) loss of time is a very grievous ~matter.
2140 Suppl, 13| Though man cannot recover the time that is past, he can in ~
2141 Suppl, 13| is past, he can in ~the time that follows make compensation
2142 Suppl, 14| should be counted from the time when he sinned." But they
2143 Suppl, 14| to confession ~a second time, to fast once again. But
2144 Suppl, 14| are reckoned, not from the time ~when he was first in sin,
2145 Suppl, 14| first in sin, but from the time when he ceased to sin, when, ~
2146 Suppl, 17| is not given at the same time as orders. But the keys ~
2147 Suppl, 18| Baptism ~by priority of time, being sufficient for the
2148 Suppl, 18| Baptism by ~a priority of time, but is simultaneous with
2149 Suppl, 18| receive grace at the very time of ~sacramental confession
2150 Suppl, 18| the penitent owes ~at the time of confession, as some hold, (
2151 Suppl, 18| absolution is given a second time, grace is increased, and
2152 Suppl, 18| do not fix the length of time for doing penance so precisely ~
2153 Suppl, 20| and accused at the same time, it seems that an inferior
2154 Suppl, 25| needs are greater at one time than at another. Yet, neither, ~
2155 Suppl, 25| expressed: thus the ~Pope at the time of general absolution grants
2156 Suppl, 25| gain the indulgence each time he visits the church ~during
2157 Suppl, 25| is granted for a ~fixed time; thus when it is said, "
2158 Suppl, 28| be solemnized a second ~time, such as the Eucharist,
2159 Suppl, 29| Old ~Law, it was not yet time to enter into glory, because "
2160 Suppl, 29| anoint the same part a second time would ~produce as much effect
2161 Suppl, 29| consecrate a host a second time, ~which ought by no means
2162 Suppl, 32| there is danger it is the time to apply the remedy. Therefore ~
2163 Suppl, 33| sacrament is given at the ~time that the sick man is in
2164 Suppl, 39| ordained; for although at the time they are not qualified for
2165 Suppl, 39| But he cannot at the same time serve his ~carnal master
2166 Suppl, 39| to the ~canon law of his time. This is no longer the case
2167 Suppl, 40| for as yet it was not the time of the royal and perfect ~
2168 Suppl, 40| continency only ~for the time of their attendance for
2169 Suppl, 41| parents, although for a short time, there is a certain tie,
2170 Suppl, 41| parents' care for a long time, there is a very great tie
2171 Suppl, 41| binding in respect of ~all time. Now matrimony is of natural
2172 Suppl, 41| given above, except at that ~time when the paucity of men
2173 Suppl, 41| wives for ~that particular time; and it is in this sense
2174 Suppl, 41| of the prophets at the time of the marriage act.~Aquin.:
2175 Suppl, 41| and demerit at the same time. ~Now there is always a
2176 Suppl, 42| instituted after sin at the time of ~the natural law; its
2177 Suppl, 43| in an ~appearance at the time fixed for completing the
2178 Suppl, 43| had it existed ~at the time of the betrothal, would
2179 Suppl, 45| they coincide in point of time; but when consent is ~given
2180 Suppl, 45| is directed to a future time, and hence they do not ~
2181 Suppl, 45| not ~coincide in point of time. For this reason the comparison
2182 Suppl, 45| gives the Canon Law of his time.]~Aquin.: SMT XP Q[45] A[
2183 Suppl, 47| circumstances of place and time it is voluntary. ~And since
2184 Suppl, 47| to lie, because at the ~time he wishes to give; yet afterwards
2185 Suppl, 49| understand anything at the same time, as the ~Philosopher says (
2186 Suppl, 49| consent to take a woman ~for a time makes no marriage. Hence
2187 Suppl, 50| under prohibition at one time than at ~another. Nor, seemingly,
2188 Suppl, 52| to his wife. But at the time that his wife ~asks for
2189 Suppl, 52| the Divine service for all time; whereas a husband is bound
2190 Suppl, 52| always, but at a fitting time; hence the comparison ~fails.
2191 Suppl, 53| sins ~mortally the first time he has intercourse with
2192 Suppl, 53| same reason every other time, because a sin committed
2193 Suppl, 53| husband may not even for a time devote himself to ~prayer
2194 Suppl, 53| bound to continence for the time when ~they exercise their
2195 Suppl, 53| consent, since at least at the time of his ministry she would ~
2196 Suppl, 54| seven days of which all time is comprised. Therefore ~
2197 Suppl, 54| equally ~necessary for all time. Therefore the degrees of
2198 Suppl, 54| inheritances: ~because at that time the Divine worship was handed
2199 Suppl, 54| useful to allow at ~one time, it was beneficial to forbid
2200 Suppl, 54| to be forbidden ~at any time, those in the fifth degree
2201 Suppl, 55| movement of the former's at the time, but by virtue of that previous ~
2202 Suppl, 55| begotten; wherefore at the time it happens ~that there results
2203 Suppl, 55| persons together for all time as long as they live. Therefore ~
2204 Suppl, 55| honesty," because at the time the ~impediment was not
2205 Suppl, 55| This was requisite at a time when religious worship was ~
2206 Suppl, 55| ownership. Now after a long time a man may acquire by prescription
2207 Suppl, 55| Therefore by length ~of time a marriage becomes good
2208 Suppl, 55| et affinit.), "length of time does not ~diminish sin but
2209 Suppl, 55| take place at any ~other time.~Aquin.: SMT XP Q[55] A[
2210 Suppl, 55| from the diocese ~at the time of the aforesaid publication,
2211 Suppl, 57| son of both at the same time, whereas the adopted son
2212 Suppl, 58| medicine, or by the course of time, and then it ~does not void
2213 Suppl, 58| Church has appointed a fixed time, ~namely three years, for
2214 Suppl, 59| the early Church at the time of the apostles, both Jews ~
2215 Suppl, 59| Afterwards, ~however, as time went on the Jews became
2216 Suppl, 59| faith, for ~instance, at the time of the martyrs, and at the
2217 Suppl, 59| the martyrs, and at the time of Constantine and ~thereabouts.
2218 Suppl, 59| mutual ~companionship for a time, as stated above, or to
2219 Suppl, 61| use of marriage even for a time without one another's consent, ~
2220 Suppl, 61| consent, ~in order to have time for prayer.~Aquin.: SMT
2221 Suppl, 61| wait for him until that time.~Aquin.: SMT XP Q[61] A[
2222 Suppl, 61| profession thus made before the time ~fixed by law, as of a simple
2223 Suppl, 62| found together alone, at a time and place which are ~open
2224 Suppl, 63| from marrying a ~second time on account of the previous
2225 Suppl, 63| a woman marries a second time the marriage is not ~blessed
2226 Suppl, 64| bound to pay it at that time?~(5) Whether husband and
2227 Suppl, 64| the debt at any particular time? ~(8) Whether it is a mortal
2228 Suppl, 64| to ask for it at a holy time?~(9) Whether it is an obligation
2229 Suppl, 64| obligation to pay it at the time of a festival?~(10) Whether
2230 Suppl, 64| binding only at a certain time. But the time fixed for
2231 Suppl, 64| a certain time. But the time fixed for the payment of
2232 Suppl, 64| Reply OBJ 1: The appointed time is not only when it is demanded
2233 Suppl, 64| issue lasts only a short time, wherefore it ~is forbidden
2234 Suppl, 64| youth, and in course ~of time become fruitful, and "vice
2235 Suppl, 64| whether absolutely or for a time; because to prevent a ~person'
2236 Suppl, 64| either absolutely or for a time, ~without the other's consent.~
2237 Suppl, 64| the debt to his wife for a time, by occupying him in some
2238 Suppl, 64| by consent, for a time, that you may give yourselves
2239 Suppl, 64| whether absolutely or for a time.~Aquin.: SMT XP Q[64] A[
2240 Suppl, 64| to remain continent for a time, in order to succor the
2241 Suppl, 64| the ~debt at some other time.~Aquin.: SMT XP Q[64] A[
2242 Suppl, 64| neither is it lawful at a holy time.~Aquin.: SMT XP Q[64] A[
2243 Suppl, 64| especially to give one's time to spiritual things, it
2244 Suppl, 64| 1~Reply OBJ 1: At such a time other means may be employed
2245 Suppl, 64| ask for the debt at a holy time?~Aquin.: SMT XP Q[64] A[
2246 Suppl, 64| for the debt at a ~holy time. For Gregory says (Dial.
2247 Suppl, 64| intercourse with their wives at a time ~when they should be intent
2248 Suppl, 64| aggravates infinitely. But undue time ~is a circumstance. Therefore
2249 Suppl, 64| to the other at a festal time?~Aquin.: SMT XP Q[64] A[
2250 Suppl, 64| pay the debt at a ~festal time. For those who commit a
2251 Suppl, 64| bound to do so at a fixed time. Therefore one ought not ~
2252 Suppl, 64| not ~to pay the debt at a time when one is bound to pray,
2253 Suppl, 64| neither ought one ~at a time when one is bound to fulfill
2254 Suppl, 64| except by consent, for a time," etc. Therefore when one
2255 Suppl, 64| written (Eccles. 3:5): "A time to embrace, and a ~time
2256 Suppl, 64| time to embrace, and a ~time to be far from embraces."~
2257 Suppl, 64| to be received at that time.~Aquin.: SMT XP Q[64] A[
2258 Suppl, 64| 1/1~Reply OBJ 3: Since time is not essential to a marriage
2259 Suppl, 64| dissolved absolutely, but for a time, that they may do ~penance
2260 Suppl, 65| both to ask at the same time.~Aquin.: SMT XP Q[65] A[
2261 Suppl, 65| inordinately in respect of undue time. Accordingly if an action
2262 Suppl, 65| husband to pay the debt every ~time his wife asks for it, if
2263 Suppl, 65| be impregnated a ~second time after impregnation has already
2264 Suppl, 65| others. Therefore at one time it ~was lawful.~Aquin.:
2265 Suppl, 65| continued to ~others, at a time when it behooved the aforesaid
2266 Suppl, 65| behooved to disregard for ~a time the impediment that might
2267 Suppl, 65| When Christ came it was the time of the fulness of the ~grace
2268 Suppl, 65| of ~the law which for the time were being imposed on those
2269 Suppl, 65| simply, to be given for a time or under certain restrictions.
2270 Suppl, 65| power of her body for a time.~Aquin.: SMT XP Q[65] A[
2271 Suppl, 65| during a long period of time, the law of nature ~requires
2272 Suppl, 65| dwell together for a long time, in ~order that together
2273 Suppl, 65| mutual fellowship from the time when they first come together
2274 Suppl, 65| whether absolutely or for a time, so that ~in neither case
2275 Suppl, 65| woman cannot be at the same time a slave and a wife; ~wherefore
2276 Suppl, 65| iii, 49) that before the ~time of the Law fornication was
2277 Suppl, 66| several wives at the same time is a ~multitude simply,
2278 Suppl, 66| both of these at the ~same time in order to cause irregularity.
2279 Suppl, 66| has two wives at the same time, one in law and one in fact. ~
2280 Suppl, 66| those who served ~God at the time of the synagogue belonged
2281 Suppl, 66| or even a pagan at the ~time, cannot be ordained, because
2282 Suppl, 67| are complete by a certain time. Therefore after that time
2283 Suppl, 67| time. Therefore after that time it ~is lawful to put away
2284 Suppl, 67| offspring, not merely for a time, but throughout its whole ~
2285 Suppl, 67| sun standing still at the ~time of Josue, and by its turning
2286 Suppl, 67| its turning back at the time of Ezechias, and by ~the
2287 Suppl, 67| miraculous eclipse at the time of Christ's Passion [*Jos.
2288 Suppl, 67| since she is taken for a time. Hence the ~comparison fails.
2289 Suppl, 67| that divorce was at one time lawful.~Aquin.: SMT XP Q[
2290 Suppl, 67| the Law observed at the time of the Law would merit ~
2291 Suppl, 67| was no sin." Now at the time ~of the Old Law it was the
2292 Suppl, 67| several husbands at one time. But according to the second
2293 Suppl, 67| have several wives at one ~time by virtue of the divine
2294 Suppl, 67| of our Lord refers to the time of the New Law, ~when the
2295 Suppl, 69| Enchiridion cix) that "the time which ~lies between man'
2296 Suppl, 69| distinguish between the ~time before and the time after
2297 Suppl, 69| the ~time before and the time after the resurrection.
2298 Suppl, 69| awarded to all at the same time, so that ~each one may have
2299 Suppl, 69| awarded to all at the same time.~Aquin.: SMT XP Q[69] A[
2300 Suppl, 69| distinction is drawn between the time ~before and the time after
2301 Suppl, 69| the time ~before and the time after the resurrection is
2302 Suppl, 69| understood to go forth for ~a time: and here we must distinguish
2303 Suppl, 69| may not come ~forth for a time.~Aquin.: SMT XP Q[69] A[
2304 Suppl, 70| its gaze extends over past time; and in this way the ~act
2305 Suppl, 70| from all differences of time, ~since it regards not only
2306 Suppl, 70| to be outside hell for a time. A gloss on ~James 3:6, "
2307 Suppl, 71| satisfy for him at the same time, and ~likewise a fourth
2308 Suppl, 71| this matter. First, ~as to time; for they said that after
2309 Suppl, 71| Origen maintained, ~but for a time, namely till the judgment
2310 Suppl, 71| punishment was suspended for a ~time, that is, until the judgment
2311 Suppl, 71| after this life there is no time for obtaining grace.~Aquin.:
2312 Suppl, 72| they had been living at the time ~in question, they would
2313 Suppl, 72| 1/1~OBJ 3: Further, the time of His first coming was
2314 Suppl, 72| judgment, but also to the time of the sack of Jerusalem,
2315 Suppl, 72| perhaps we say that at that time they ~will be more prevalent:
2316 Suppl, 72| wicked: so that at the same time some will fear, namely the
2317 Suppl, 72| that will happen about the time ~of the judgment are reckoned
2318 Suppl, 72| reckoned to occur within the time occupied by the ~judgment,
2319 Suppl, 72| thief, because the ~exact time is not known, since it will
2320 Suppl, 72| although the ~appointed time was known beforehand by
2321 Suppl, 72| although the appointed time is ~hidden.~Aquin.: SMT
2322 Suppl, 72| 1/1~Whether towards the time of the judgment the sun
2323 Suppl, 72| would seem that towards the time of the judgment the sun
2324 Suppl, 72| happened to the sun at ~the time of our Lord's passion."~
2325 Suppl, 72| be ~eclipsed at the same time. But this darkening of the
2326 Suppl, 72| of them in respect of the time ~immediately preceding the
2327 Suppl, 72| Rabanus is speaking of the time preceding the judgment: ~
2328 Suppl, 72| will be worked about that time: or again, because that ~
2329 Suppl, 72| spiritual ~creature through time."~Aquin.: SMT XP Q[73] A[
2330 Suppl, 72| burning-glass; for at that time in lieu ~of glasses there
2331 Suppl, 72| the heavenly bodies, the time of this ~cleansing would
2332 Suppl, 72| whereby they are subject to time, and the lack of that final ~
2333 Suppl, 72| be changed, except for a time by some violent action:
2334 Suppl, 72| will happen at the same time; for the saints in ~rising
2335 Suppl, 72| glory": and at the same time as ~the saints' bodies shall
2336 Suppl, 72| live in the body until the time of the conflagration.~Aquin.:
2337 Suppl, 72| it loses in shortness of ~time.~Aquin.: SMT XP Q[74] A[
2338 Suppl, 72| resurrection; the third its time and manner. the fourth its
2339 Suppl, 72| rise again except at the time of the ~general judgment.
2340 Suppl, 72| place, as happened at the time of the deluge, it would
2341 Suppl, 73| it should happen at the ~time which God's will has decreed.~
2342 Suppl, 74| Out. Para. 1/1 - OF THE TIME AND MANNER OF THE RESURRECTION (
2343 Suppl, 74| We must now consider the time and manner of the resurrection.
2344 Suppl, 74| inquiry:~(1) Whether the time of the resurrection should
2345 Suppl, 74| world?~(2) Whether that time is hidden?~(3) Whether the
2346 Suppl, 74| Thes. Para. 1/1~Whether the time of our resurrection should
2347 Suppl, 74| It would seem that the time of the resurrection ought
2348 Suppl, 74| the whole of the present time wherein the ~saints now
2349 Suppl, 74| Thes. Para. 1/1~Whether the time of our resurrection is hidden?~
2350 Suppl, 74| It would seem that this time is not hidden. Because when
2351 Suppl, 74| exactly. But this will be the time of the resurrection and ~
2352 Suppl, 74| judgment. Therefore that time is not hidden.~Aquin.: SMT
2353 Suppl, 74| to thee." Therefore the time of the end of the ~world
2354 Suppl, 74| Now we know exactly the time wherein the state of the
2355 Suppl, 74| can also know exactly the time wherein ~the state of the
2356 Suppl, 74| the world." ~Therefore the time of the end of the world
2357 Suppl, 74| exact knowledge of that time, as appears from Mt. 24:
2358 Suppl, 74| heaven." Therefore that ~time is hidden from men.~Aquin.:
2359 Suppl, 74| before others in point of time and more abundantly," as
2360 Suppl, 74| s last age, has no fixed time ~according to the measure
2361 Suppl, 74| alone it ~lasts as long a time as all the others." The
2362 Suppl, 74| the exact length of future time cannot be known except either
2363 Suppl, 74| natural reason: and the time until the resurrection ~
2364 Suppl, 74| reason to happen at a fixed ~time are reckoned by movement:
2365 Suppl, 74| ever: and consequently the ~time between this and the resurrection
2366 Suppl, 74| to reckon the aforesaid time have so far proved to ~be
2367 Suppl, 74| Apocalypse (12:6) denote all the time during which the Church
2368 Suppl, 74| years and a ~half, which time contains almost an equal
2369 Suppl, 74| of Antichrist, but to the time of Antichrist's preaching
2370 Suppl, 74| breaking, there will be no time, neither night nor day.
2371 Suppl, 74| perfect. Now the end ~of time will be then: wherefore
2372 Suppl, 74| said (Apoc. 10:6) that "time shall ~be no longer." Therefore
2373 Suppl, 74| be no longer." Therefore time ought to be then in its
2374 Suppl, 74| 1/1~OBJ 3: Further, the time should be such as to be
2375 Suppl, 74| is mentioned as being the time ~when Judas went out from
2376 Suppl, 74| are hidden at the present time will then be made most manifest, ~
2377 Suppl, 74| I answer that, The exact time and hour at which the resurrection
2378 Suppl, 74| resurrection occurs, it will not be time but the ~end of time; because
2379 Suppl, 74| be time but the ~end of time; because at the very instant
2380 Suppl, 74| most perfect disposition of time is said to be midday, ~on
2381 Suppl, 74| Para. 1/1~Reply OBJ 3: That time should be adapted to manifestation
2382 Suppl, 74| regards the fixing of the ~time. Hence either may happen
2383 Suppl, 74| the bodies will precede in time their reunion with the ~
2384 Suppl, 74| all sound is measured by time. Now the sound of the ~trumpet
2385 Suppl, 74| the resurrection will take time and will not happen ~suddenly.~
2386 Suppl, 74| an indivisible point of time, but it will be instantaneous
2387 Suppl, 74| we mean an imperceptible time. But that which will be
2388 Suppl, 74| namely at the end of the time wherein ~the work of the
2389 Suppl, 74| they ~are all together in time: because either they are
2390 Suppl, 74| angels. Hence it will be in ~time though imperceptible on
2391 Suppl, 75| this cannot refer to the time ~of judgment, because then
2392 Suppl, 75| must refer to the previous time, and consequently all will
2393 Suppl, 75| 16:23). Therefore at some time of this ~life the Church
2394 Suppl, 75| original sin. Therefore at some time God will grant to the Church ~
2395 Suppl, 75| living does not apply ~to the time itself of the judgment,
2396 Suppl, 75| nor to the whole preceding time, ~since all who are to be
2397 Suppl, 75| judged were living at some time, and dead at some ~time:
2398 Suppl, 75| time, and dead at some ~time: but it applies to that
2399 Suppl, 75| applies to that particular time which shall precede the ~
2400 Suppl, 77| part of matter which at one time was ~under the form of bovine
2401 Suppl, 78| according to the length of past time. ~Now it is impossible for
2402 Suppl, 78| it is impossible for past time not to have passed. Therefore
2403 Suppl, 78| is he by the quantity ~of time. Now the quantity of time
2404 Suppl, 78| time. Now the quantity of time will be reduced to the same
2405 Suppl, 78| though the same length of time ~were befitting to each
2406 Suppl, 80| contradictions are true at the same time. But if we suppose two bodies
2407 Suppl, 80| Therefore they are at the same time ~one and two.~Aquin.: SMT
2408 Suppl, 80| contradictories true at the same time. Now it is contrary to ~
2409 Suppl, 80| same body is at the same time ~in different places, except
2410 Suppl, 81| several places at the same time, for this belongs to God ~
2411 Suppl, 81| movements that take place in time must needs be ~proportional,
2412 Suppl, 81| since any one space of time is proportional to any other. ~
2413 Suppl, 81| non-glorified soul moves the body in time. Therefore the glorified
2414 Suppl, 81| which it is moved, the ~time it takes to be moved is
2415 Suppl, 81| motion is moved either in time or in an ~instant. Now after
2416 Suppl, 81| body will not be moved ~in time, since time will not be
2417 Suppl, 81| be moved ~in time, since time will not be then according
2418 Suppl, 81| movement space. movement and time are equally ~divisible,
2419 Suppl, 81| both the movement and ~the time are divisible. But an instant
2420 Suppl, 81| thing cannot be at the same time wholly in one place and ~
2421 Suppl, 81| in two places at the same time, which is impossible. But
2422 Suppl, 81| impossible at the ~same time for it to be moved and to
2423 Suppl, 81| has been moved at the same time. ~Therefore the local movement
2424 Suppl, 81| consequently to be moved in time, but ~that by the power
2425 Suppl, 81| Therefore if it is at any time in motion it must needs
2426 Suppl, 81| are not ~simultaneous in time, just as a point through
2427 Suppl, 81| glorified body moves ~in time, but that this time is so
2428 Suppl, 81| in time, but that this time is so short as to be imperceptible;
2429 Suppl, 81| the same space in less ~time than another, because there
2430 Suppl, 81| limit to the divisibility of time, ~no matter how short a
2431 Suppl, 81| to be done after a short time. It is in this sense that
2432 Suppl, 81| instantaneously, but in a fixed time proportionate to the power
2433 Suppl, 81| nothing is added to the time which that ~movement requires
2434 Suppl, 81| the heavenly bodies, the time of the movement is ~measured
2435 Suppl, 81| movement is still a movement in time. on the other ~hand, in
2436 Suppl, 81| medium only, the measure of time is taken only according
2437 Suppl, 81| it ~will move in an equal time through a vacuum and through
2438 Suppl, 81| granted that it moves in time through a vacuum, that time
2439 Suppl, 81| time through a vacuum, that time will bear some ~proportion
2440 Suppl, 81| some ~proportion to the time in which it moves through
2441 Suppl, 81| it will move in as little time through that plenum as it
2442 Suppl, 81| so much is the length of time decreased, and the ~more
2443 Suppl, 81| medium, the ~quantity of time must be proportionate to
2444 Suppl, 81| instantaneous, but that ~the time is measured according only
2445 Suppl, 81| inconsistency if it move in an equal time through a ~vacuum, and through
2446 Suppl, 81| imperceptible, just as the ~time taken by the whole movement
2447 Suppl, 81| after the resurrection the time which is the ~measure of
2448 Suppl, 81| there will nevertheless ~be time resulting from the before
2449 Suppl, 82| by two colors at the same time, so as to perceive them
2450 Suppl, 84| judgment itself, as ~also the time and place at which it will
2451 Suppl, 84| several things at the same time." Now merits and ~demerits,
2452 Suppl, 84| to be seen at ~the same time. ~Aquin.: SMT XP Q[87] A[
2453 Suppl, 84| several things at ~the same time. Therefore neither will
2454 Suppl, 84| their deeds at the same time.~Aquin.: SMT XP Q[87] A[
2455 Suppl, 84| size of such a book, or the time it would take to read. But ~
2456 Suppl, 84| to estimate the length of time one ~would require in order
2457 Suppl, 84| sees them all at the same time.~Aquin.: SMT XP Q[87] A[
2458 Suppl, 84| of ~others, at the same time in an instant. This is easily
2459 Suppl, 84| several things ~at the same time. But with regard to the
2460 Suppl, 84| generically at the same time: and this suffices ~for
2461 Suppl, 84| each single one at the same time. But ~neither does this
2462 Suppl, 84| instantaneously, but in a very short time, the Divine power coming
2463 Suppl, 84| impossible, ~since in a space of time, however short, is potentially
2464 Suppl, 85| GENERAL JUDGMENT, AS TO THE TIME AND PLACE AT WHICH IT WILL
2465 Suppl, 85| general judgment, as to the time and place at ~which it will
2466 Suppl, 85| take place at an unknown time?~(4) Whether it will take
2467 Suppl, 85| the same thing a second time." But God judges now of
2468 Suppl, 85| the same thing a second ~time," since He will not inflict
2469 Suppl, 85| be tormented ~at the same time in body and soul.~Aquin.:
2470 Suppl, 85| inconceivable length of time. Thus Augustine says (De ~
2471 Suppl, 85| length? or the length of time required for ~the reading
2472 Suppl, 85| individual?" ~Nor is less time requisite for telling by
2473 Suppl, 85| of mouth, a considerable time would be necessary. ~but
2474 Suppl, 85| speech which is measured by time would require an immense ~
2475 Suppl, 85| require an immense ~length of time, if the judgment took place
2476 Suppl, 85| Thes. Para. 1/1~Whether the time of the future judgment is
2477 Suppl, 85| It would seem that the time of the future judgment is
2478 Suppl, 85| the holy Fathers knew the time ~of the first coming, as
2479 Suppl, 85| reproached for not knowing the time of Christ's ~coming (Lk.
2480 Suppl, 85| you do not discern this ~time?" Therefore it would seem
2481 Suppl, 85| Therefore it would seem that the time of the second coming when ~
2482 Suppl, 85| at the ~knowledge of that time.~Aquin.: SMT XP Q[88] A[
2483 Suppl, 85| Since then it is a long time ~since these things were
2484 Suppl, 85| there is no need for the time of the judgment to be ~hidden,
2485 Suppl, 85| ignorance of the appointed time. Yet the same care ~would
2486 Suppl, 85| necessary even were the time known for certain, because ~
2487 Suppl, 85| one is uncertain about the time of his death, of which Augustine ~
2488 Suppl, 85| is no necessity for ~the time of the judgment to be uncertain.~
2489 Suppl, 85| it was necessary for the ~time to be fixed beforehand with
2490 Suppl, 85| some of them belong to the time of the sack of Jerusalem, ~
2491 Suppl, 85| enable us to determine the time of the ~judgment, for the
2492 Suppl, 85| coming occurred even at the time of the Early Church, in
2493 Suppl, 85| as ~referring to that time. Yet it was already a long
2494 Suppl, 85| Yet it was already a long time since then: and ~sometimes
2495 Suppl, 85| decide after how long a time it will ~take place, nor
2496 Suppl, 85| Antichrist, since even at the ~time of the Early Church persecutions
2497 Suppl, 85| know ~the exact length of time. For they are not intended
2498 Suppl, 85| indicate a short ~length of time, but to signify the last
2499 Suppl, 86| nought by Christ in the time to come must be taken in
2500 Suppl, 86| this fear refers to the time ~immediately before the
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