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Part, Question
1 1, 1 | Para. 1/1~On the contrary, Holy Scripture speaks of it as
2 1, 1 | knowledge [scientiam] of holy things" (Wis. 10:10).~Aquin.:
3 1, 1 | among the gifts of ~the Holy Spirit (Is. 11:2). Therefore
4 1, 1 | down among the gifts of the Holy Ghost: "The spiritual man ~
5 1, 1 | object of the science. But in Holy Writ we reach ~conclusions
6 1, 1 | with heretics from texts in Holy Writ, and against ~those
7 1, 1 | Thes. Para. 1/1~Whether Holy Scripture should use metaphors?~
8 1, 1 | 1/1~OBJ 1: It seems that Holy Scripture should not use
9 1, 1 | answer that, It is befitting Holy Writ to put forward divine
10 1, 1 | originates from sense. Hence in Holy ~Writ, spiritual truths
11 1, 1 | veils." It is also befitting Holy Writ, which is ~proposed
12 1, 1 | Give ~not that which is holy to dogs" (Mt. 7:6).~Aquin.:
13 1, 1 | Thes. Para. 1/1~Whether in Holy Scripture a word may have
14 1, 1 | OBJ 1: It seems that in Holy Writ a word cannot have
15 1, 1 | multiplicity of propositions. But Holy ~Writ ought to be able to
16 1, 1 | explain the same word of Holy Writ according to the four ~
17 1, 1 | Gregory says (Moral. xx, 1): "Holy Writ by the manner ~of its
18 1, 1 | answer that, The author of Holy Writ is God, in whose power
19 1, 1 | and since the author of ~Holy Writ is God, Who by one
20 1, 1 | literal sense, one word in Holy Writ should have several
21 1, 1 | of other ~things. Thus in Holy Writ no confusion results,
22 1, 1 | Nevertheless, nothing of Holy Scripture perishes on account
23 1, 1 | underlie the literal sense of ~Holy Writ.~
24 1, 3 | the ~three dimensions. But Holy Scripture attributes the
25 1, 3 | said above (Q[1], A[9]), Holy Writ puts before ~us spiritual
26 1, 4 | says (Div. Nom. ix), when Holy Writ declares ~that nothing
27 1, 8 | Who dares to call ~the Holy Ghost a creature, Who in
28 1, 10 | the Son is eternal, the Holy Ghost is eternal."~Aquin.:
29 1, 12 | as in the Baptism, the ~Holy Ghost was seen in the shape
30 1, 13 | You will find a chorus of ~holy doctors addressed to the
31 1, 13 | the names applied by the holy doctors in praising God
32 1, 19 | says (De Fide ii, 3): "The Holy Spirit divideth ~unto each
33 1, 23 | men are revealed by the ~Holy Ghost to holy men according
34 1, 23 | revealed by the ~Holy Ghost to holy men according to the saying
35 1, 23 | are all the warnings of Holy Scripture, exhorting us
36 1, 24 | and what is promised to ~holy men, is not merely something
37 1, 27 | 2 - TREATISE ON THE MOST HOLY TRINITY (QQ[27]-43)~THE
38 1, 27 | primary creature, and that the Holy Ghost proceeds from the
39 1, 27 | neither the Son nor the ~Holy Ghost would be true God:
40 1, 27 | God" (1 Jn. ~5:20). Of the Holy Ghost it is also said, "
41 1, 27 | members ~are the temple of the Holy Ghost?" (1 Cor. 6:19). Now,
42 1, 27 | the ~Father also is called Holy Ghost in sanctifying the
43 1, 27 | 1/1~On the contrary, The Holy Ghost proceeds from the
44 1, 27 | it would follow that the Holy Ghost Who ~proceeds as love,
45 1, 27 | statement of Athanasius: "The Holy Ghost is from the Father
46 1, 27 | proceed - the ~Son and the Holy Ghost. Therefore there are
47 1, 28 | Son, and of both to the Holy Ghost, is the ~relation
48 1, 29 | the Son, another of the Holy Ghost."~Aquin.: SMT FP Q[
49 1, 29 | Father, the Word, and the Holy Ghost, and it is asked,
50 1, 30 | the Son, another of the Holy Ghost." Therefore the Father,
51 1, 30 | Father, and ~the Son, and the Holy Ghost are several persons.~
52 1, 30 | person. But ~also in the Holy Ghost is infinite goodness.
53 1, 30 | goodness. Therefore the Holy Ghost ~produces a divine
54 1, 30 | the Son is immense, the Holy ~Ghost is immense." Therefore
55 1, 30 | father, the Word, and the Holy Ghost" (1 Jn. 5:7). To those ~
56 1, 30 | called the person of ~the Holy Ghost, who proceeds by way
57 1, 30 | Father, the Son, and the ~Holy Ghost.~Aquin.: SMT FP Q[
58 1, 30 | procession is ~the person of the Holy Ghost proceeding.~Aquin.:
59 1, 30 | argument would prove if the Holy Ghost possessed ~another
60 1, 30 | person by His goodness, the Holy Ghost also ~would do so.
61 1, 30 | But the Father and the Holy Ghost have one and the same ~
62 1, 30 | goodness belongs to the Holy Ghost, as derived ~from
63 1, 30 | allow the ~relation of the Holy Ghost to be joined with
64 1, 31 | of the Father and Son and Holy Ghost, in which the ~Father
65 1, 31 | the Son another, and the Holy Ghost another; ~although
66 1, 31 | the Son another, and the Holy Ghost ~another."~Aquin.:
67 1, 31 | exclude the Son, nor the Holy ~Ghost; so that such a mode
68 1, 31 | from ~the Son, or from the Holy Ghost, but because they
69 1, 31 | the same applies to the Holy Ghost. But because this
70 1, 31 | not exclude the Son or the Holy Ghost, by reason of the ~
71 1, 31 | alone is Most High "with the Holy Ghost, in the glory of God ~
72 1, 32 | third person - i.e. of the Holy Ghost - and thus it is clear
73 1, 32 | Son and procession of the Holy Ghost seem to be ~indicated.
74 1, 32 | the Son, goodness to the Holy Ghost; as will later on
75 1, 32 | goodness appropriated to the Holy Ghost, ~in that knowing
76 1, 32 | might correspond ~to the Holy Ghost. So also we do not
77 1, 32 | to the ~procession of the Holy Ghost, but to the production
78 1, 32 | and by the gift of the Holy Ghost.~Aquin.: SMT FP Q[
79 1, 32 | is ~taught to us by the Holy Scripture." But Holy Scripture
80 1, 32 | the Holy Scripture." But Holy Scripture does not say ~
81 1, 32 | Father, the Son, and the ~Holy Ghost to be one God and
82 1, 32 | Son and ~the person of the Holy Ghost. This is not, however,
83 1, 32 | that the Son also and the Holy Ghost would be ~related
84 1, 32 | follow that the Son and the Holy ~Ghost would not be two
85 1, 32 | relation to the Son ~and to the Holy Ghost; whereas these two
86 1, 32 | relation. But the Son and the Holy ~Ghost are not related to
87 1, 32 | relation to the Son and to the Holy Ghost. Hence, corresponding
88 1, 32 | relations of the Son and of the Holy Ghost, whereby they are
89 1, 32 | related to the Son and to the Holy Ghost. Hence, since there
90 1, 32 | notions are not mentioned in Holy Scripture, ~yet the persons
91 1, 32 | innascibility; so from the Holy Ghost no other person proceeds.
92 1, 32 | the common origin of the ~Holy Ghost, so it is common to
93 1, 32 | common to the Son and the Holy Ghost to proceed from ~the
94 1, 32 | common to the Son and to the Holy Ghost.~Aquin.: SMT FP Q[
95 1, 32 | paternity"; and as the Holy Ghost ~is from Him, He is
96 1, 32 | proceeding from Him, the Holy Ghost, and thus He ~is known
97 1, 32 | common spiration." ~The Holy Ghost can be known by the
98 1, 32 | cannot derive a notion of the Holy Spirit from the fact that
99 1, 32 | Reply OBJ 5: The Son and the Holy Ghost do not agree in one
100 1, 32 | special mode of producing the Holy Ghost. But the principle
101 1, 33 | principle of ~the Son, or of the Holy Ghost. For principle and
102 1, 33 | say that the Son and ~the Holy Ghost are principled. This
103 1, 33 | inferiority to the Son, or to the Holy Ghost, ~to avoid any occasion
104 1, 33 | called unbegotten. But the Holy Ghost is not begotten; neither
105 1, 33 | sense Jerome says that "the Holy Ghost is unbegotten," that ~
106 1, 33 | be applied also to ~the Holy Ghost. Hence to consider
107 1, 33 | not belong at all to the Holy Ghost, Who is from another
108 1, 33 | is in the Son or in the Holy ~Ghost from another - namely,
109 1, 33 | of the procession of the Holy Ghost; both because the ~
110 1, 33 | because the ~procession of the Holy Ghost has no special name,
111 1, 33 | by the procession of the Holy ~Ghost, because the Holy
112 1, 33 | Holy ~Ghost, because the Holy Ghost is not the principle
113 1, 34 | is ~intelligent, and the Holy Ghost is intelligent, so
114 1, 34 | the ~Son speaks, and the Holy Ghost speaks; and likewise,
115 1, 34 | common to the Father, Son and Holy Ghost, so it is not true
116 1, 34 | that the ~Father, Son, and Holy Ghost are one speaker. So
117 1, 34 | Himself, the Son and the Holy Ghost, and all ~other things
118 1, 34 | Eunom. v, 11) that the ~Holy Ghost is the Son's Word.
119 1, 34 | in applying Word to the Holy Ghost; ~in the sense perhaps
120 1, 34 | and so in that way the Holy Ghost may be called the ~
121 1, 35 | says, "The Godhead of the ~Holy Trinity and the Image whereunto
122 1, 35 | the divine nature of the Holy Trinity is the ~Image to
123 1, 35 | Fide Orth. i, 18), "The Holy Ghost is the ~Image of the
124 1, 35 | But this belongs to the ~Holy Ghost, Who proceeds from
125 1, 35 | similitude. Therefore the ~Holy Ghost is an Image; and so
126 1, 35 | Doctors commonly say that the Holy Ghost is the ~Image of both
127 1, 35 | of principle: whereas the Holy ~Ghost agrees neither with
128 1, 35 | Hence others say ~that the Holy Ghost cannot be called the
129 1, 35 | it is the image; and the ~Holy Ghost is related to the
130 1, 35 | Hence it follows that the Holy Ghost is in no ~way an Image.
131 1, 35 | are one ~principle of the Holy Ghost, as we shall explain
132 1, 35 | by saying that, as the ~Holy Ghost, although by His procession
133 1, 35 | that love ~which is the Holy Ghost, inasmuch as He is
134 1, 35 | Reply OBJ 2: Although the Holy Ghost is like to the Father
135 1, 36 | 1 - OF THE PERSON OF THE HOLY GHOST (FOUR ARTICLES)~We
136 1, 36 | belongs to the person of the Holy Ghost, Who ~is called not
137 1, 36 | is called not only the Holy Ghost, but also the Love
138 1, 36 | God. ~Concerning the name "Holy Ghost" there are four points
139 1, 36 | 1) Whether this name, "Holy Ghost," is the proper name
140 1, 36 | person Who is called the Holy Ghost, proceeds ~from the
141 1, 36 | are one principle of the Holy Ghost?~Aquin.: SMT FP Q[
142 1, 36 | 1/1~Whether this name "Holy Ghost" is the proper name
143 1, 36 | would seem that this name, "Holy Ghost," is not the proper ~
144 1, 36 | person. But this name of 'Holy ~Ghost' [*It should be borne
145 1, 36 | specially to the third ~Holy Person, we have an example
146 1, 36 | that sometimes it means the Holy ~Ghost, as in the words
147 1, 36 | flesh." Therefore this name 'Holy Ghost' is not the proper
148 1, 36 | De Trin.). But this name "Holy Ghost" is not a relative ~
149 1, 36 | 4 Kgs. 2:15). Therefore "Holy ~Ghost" does not seem to
150 1, 36 | Father, the Word, and the Holy Ghost." As ~Augustine says (
151 1, 36 | persons." Therefore the Holy Ghost is the name of a divine
152 1, 36 | way of love, this name "Holy ~Ghost" is by the use of
153 1, 36 | the person who is called "Holy Ghost" has something in
154 1, 36 | 17; v, 11), ~"Because the Holy Ghost is common to both,
155 1, 36 | spirit; and the Father is holy, and the Son is ~holy."
156 1, 36 | is holy, and the Son is ~holy." Secondly, from the proper
157 1, 36 | most properly named "The Holy Ghost."~Aquin.: SMT FP Q[
158 1, 36 | Reply OBJ 1: The expression Holy Spirit, if taken as two
159 1, 36 | And by adding the word "holy" we signify the purity ~
160 1, 36 | divine goodness. But if Holy Spirit be taken as one word,
161 1, 36 | OBJ 2: Although this name "Holy Ghost" does not indicate
162 1, 36 | relation, if we ~understand the Holy Spirit as being breathed [
163 1, 36 | Thes. Para. 1/1~Whether the Holy Ghost proceeds from the
164 1, 36 | It would seem that the Holy Ghost does not proceed from
165 1, 36 | we ~are not told that the Holy Ghost proceeds from the
166 1, 36 | the Father." Therefore the Holy Ghost does not ~proceed
167 1, 36 | read: "We believe in the Holy Ghost, the Lord and Life-giver,
168 1, 36 | added in our Creed that the Holy ~Ghost proceeds from the
169 1, 36 | Orth. i): "We say that the Holy ~Ghost is from the Father,
170 1, 36 | we do not say that the Holy Ghost is from the Son, yet
171 1, 36 | the Son." Therefore the Holy Ghost does not proceed from
172 1, 36 | wherein it rests. But the ~Holy Ghost rests in the Son;
173 1, 36 | Jesus Christ, and in the one Holy Ghost proceeding ~from the
174 1, 36 | the Son." Therefore the Holy Ghost does ~not proceed
175 1, 36 | our word. Therefore the Holy ~Ghost does not proceed
176 1, 36 | 1/1~OBJ 6: Further, the Holy Ghost proceeds perfectly
177 1, 36 | it is ~possible for the Holy Ghost to be distinguished
178 1, 36 | ii): ~"The Son and the Holy Ghost have their Being from
179 1, 36 | reason were the Son and the Holy Ghost distinct, this alone ~
180 1, 36 | suffice." Therefore the Holy Spirit is distinct from
181 1, 36 | contrary, Athanasius says: "The Holy Ghost is from the Father
182 1, 36 | It must be said that the Holy Ghost is from the Son. For ~
183 1, 36 | and by the other to the Holy Ghost; but these ~are not
184 1, 36 | therefore in the Son ~and the Holy Ghost there were two relations
185 1, 36 | person of the Son and of the Holy Ghost would be one, ~having
186 1, 36 | Therefore the ~Son and the Holy Ghost must be related to
187 1, 36 | either the Son is from the Holy Ghost; which no ~one says;
188 1, 36 | no ~one says; or that the Holy Ghost is from the Son, as
189 1, 36 | intellect as Word, and the Holy Ghost by ~way of the will
190 1, 36 | it is manifest that the Holy Ghost proceeds from the
191 1, 36 | proceed, the Son and the Holy Ghost, there must ~be some
192 1, 36 | said that the Son and the Holy Ghost proceed from the Father
193 1, 36 | that the procession of the ~Holy Ghost has some order to
194 1, 36 | For they grant that the Holy Ghost ~is the Spirit "of
195 1, 36 | Hence, granted that the Holy Ghost originates in any
196 1, 36 | we can conclude that the Holy Ghost proceeds from the
197 1, 36 | anything which is not found ~in Holy Scripture either explicitly
198 1, 36 | it verbally expressed in Holy Scripture that the Holy
199 1, 36 | Holy Scripture that the Holy Ghost proceeds ~from the
200 1, 36 | Son says, speaking of the Holy Ghost, "He will glorify
201 1, 36 | 14). It is also a rule of Holy ~Scripture that whatever
202 1, 36 | therefore when we say that the Holy Ghost proceeds from the ~
203 1, 36 | being ~the principle of the Holy Ghost, the Father and the
204 1, 36 | the doctrine about the Holy Ghost, not implying that
205 1, 36 | those who said that the Holy Ghost did not proceed from
206 1, 36 | in the belief that the ~Holy Ghost proceeds from the
207 1, 36 | introduce the error that ~the Holy Ghost did not proceed from
208 1, 36 | did not ~confess that the Holy Ghost was from the Son,
209 1, 36 | 1~Reply OBJ 4: When the Holy Ghost is said to rest or
210 1, 36 | from the Father. Also the Holy Ghost is said to rest in
211 1, 36 | For the reason that the Holy Ghost proceeds from the
212 1, 36 | Para. 1/1~Reply OBJ 7: The Holy Ghost is distinguished from
213 1, 36 | the Father, whereas the Holy Ghost is from the Father
214 1, 36 | Thes. Para. 1/1~Whether the Holy Ghost proceeds from the
215 1, 36 | It would seem that the Holy Ghost does not proceed from
216 1, 36 | immediately. Therefore, if the Holy Ghost proceeds from ~the
217 1, 36 | 1~OBJ 2: Further, if the Holy Ghost proceeds from the
218 1, 36 | generation. Therefore if the ~Holy Ghost is from the Father
219 1, 36 | generated and afterwards the Holy Ghost proceeds; and thus
220 1, 36 | thus the ~procession of the Holy Ghost is not eternal, which
221 1, 36 | that the Son spirates the Holy Ghost through the Father. ~
222 1, 36 | the Father spirates the Holy Ghost ~through the Son.~
223 1, 36 | that I may ~deserve Thy Holy Spirit, who is through Thy
224 1, 36 | from the Father that the Holy Ghost ~proceeds from Him,
225 1, 36 | the Father spirates the Holy Ghost ~through the Son,
226 1, 36 | through the Son, or that the Holy Ghost proceeds from the
227 1, 36 | whereby they spirate the Holy Ghost, there is no mean,
228 1, 36 | spirating, then, as the Holy Ghost proceeds both from
229 1, 36 | Father and from the Son, the Holy Ghost proceeds from the
230 1, 36 | for the spiration of the Holy Ghost, it would follow that
231 1, 36 | instrumental cause; and thus the Holy Ghost would ~proceed more
232 1, 36 | Son; and ~therefore the Holy Ghost proceeds equally from
233 1, 36 | so the ~procession of the Holy Ghost is co-eternal with
234 1, 36 | not begotten before the Holy Ghost proceeded; but each
235 1, 36 | are one principle of the Holy Ghost?~Aquin.: SMT FP Q[
236 1, 36 | not one principle ~of the Holy Ghost. For the Holy Ghost
237 1, 36 | the Holy Ghost. For the Holy Ghost does not proceed from
238 1, 36 | are one in nature, for the Holy ~Ghost would in that way
239 1, 36 | subjects. Therefore the ~Holy Ghost proceeds from the
240 1, 36 | not one principle of the ~Holy Ghost.~Aquin.: SMT FP Q[
241 1, 36 | are one ~principle of the Holy Ghost," we do not designate
242 1, 36 | being one principle of the Holy Ghost, ~similarly, on account
243 1, 36 | principles of the Son and of the Holy Ghost, which cannot be admitted. ~
244 1, 36 | not one principle of the Holy Ghost.~Aquin.: SMT FP Q[
245 1, 36 | Father more than is the Holy ~Ghost. But the Holy Ghost
246 1, 36 | the Holy ~Ghost. But the Holy Ghost and the Father are
247 1, 36 | are one principle of the Holy ~Ghost, this one is either
248 1, 36 | are one principle of the Holy Ghost.~Aquin.: SMT FP Q[
249 1, 36 | are one principle of the Holy ~Ghost, it seems necessary
250 1, 36 | the one principle of ~the Holy Ghost is the Father and
251 1, 36 | are one principle ~of the Holy Ghost.~Aquin.: SMT FP Q[
252 1, 36 | the one principle of the Holy Ghost, it follows that they
253 1, 36 | are one principle of the Holy Ghost.~Aquin.: SMT FP Q[
254 1, 36 | Further, the Father, Son and Holy Ghost are called one Creator, ~
255 1, 36 | De Trin. ii) that "the Holy Ghost is to be ~confessed
256 1, 36 | not one principle of the Holy Ghost.~Aquin.: SMT FP Q[
257 1, 36 | but one principle of the Holy Ghost.~Aquin.: SMT FP Q[
258 1, 36 | as the principle of the Holy ~Ghost it follows that the
259 1, 36 | are one principle of the ~Holy Ghost.~Aquin.: SMT FP Q[
260 1, 36 | are one principle of the Holy Ghost," because, they declare, ~
261 1, 36 | are one principle of the ~Holy Ghost unless one be taken
262 1, 36 | principles of the ~Son and of the Holy Ghost - namely, in two ways.
263 1, 36 | are one principle of the Holy Ghost by reason of the ~
264 1, 36 | the spirative power, the Holy Ghost proceeds ~from the
265 1, 36 | then we may say that the Holy Ghost ~proceeds from the
266 1, 36 | are one ~principle of the Holy Ghost," one property is
267 1, 36 | to the Father than is the Holy ~Ghost.~Aquin.: SMT FP Q[
268 1, 36 | The one principle of the ~Holy Ghost is the Father and
269 1, 36 | are one ~principle of the Holy Ghost, there are two spirators,
270 1, 36 | Creator"; ~because the Holy Ghost proceeds from the
271 1, 36 | what Hilary says, that "the Holy ~ghost is from the Father
272 1, 37 | 1/1 - OF THE NAME OF THE HOLY GHOST - LOVE (TWO ARTICLES)~
273 1, 37 | is the proper name of the Holy Ghost?~(2) Whether the Father
274 1, 37 | Son love each other by the Holy Ghost?~Aquin.: SMT FP Q[
275 1, 37 | is the proper name of the Holy Ghost?~Aquin.: SMT FP Q[
276 1, 37 | not the proper name of the Holy ~Ghost. For Augustine says (
277 1, 37 | As the Father, Son and Holy ~Ghost are called Wisdom,
278 1, 37 | why the Father, Son and Holy Ghost should not be called
279 1, 37 | not the proper name of the Holy Ghost.~Aquin.: SMT FP Q[
280 1, 37 | 1/1~OBJ 2: Further, the Holy Ghost is a subsisting person,
281 1, 37 | the proper name of the ~Holy Ghost.~Aquin.: SMT FP Q[
282 1, 37 | them. Therefore, ~since the Holy Ghost proceeds from the
283 1, 37 | to every lover. But the Holy Ghost is a ~lover: therefore
284 1, 37 | therefore He has love. So if the Holy Ghost is Love, He must be ~
285 1, 37 | xxx, in Pentecost.): "The Holy Ghost ~Himself is Love."~
286 1, 37 | is the proper name of the Holy Ghost; ~as Word is the proper
287 1, 37 | Therefore, when we say that the Holy Ghost is ~the Love of the
288 1, 37 | Para. 1/1~Reply OBJ 3: The Holy Ghost is said to be the
289 1, 37 | there is expressed in the Holy ~Ghost, as Love, the relation
290 1, 37 | that this ~mutual Love, the Holy Ghost, proceeds from both.
291 1, 37 | origin, ~therefore, the Holy Ghost is not the medium,
292 1, 37 | like manner, although the Holy Ghost loves, taking Love ~
293 1, 37 | Son love each other by the Holy Ghost?~Aquin.: SMT FP Q[
294 1, 37 | love each other ~by the Holy Ghost. For Augustine (De
295 1, 37 | Wisdom begotten, so ~the Holy Ghost is the Love proceeding,
296 1, 37 | proceeding, which is the Holy Ghost.~Aquin.: SMT FP Q[
297 1, 37 | love each other ~by the Holy Ghost," this word "love"
298 1, 37 | and the Son spirate by the Holy Ghost," or that ~"the Father
299 1, 37 | Son love each other by the Holy ~Ghost."~Aquin.: SMT FP
300 1, 37 | not love Himself by the Holy Ghost; for no ~notional
301 1, 37 | He loves Himself by the ~Holy Ghost," if "to love" is
302 1, 37 | wherewith He loves us is not the Holy Ghost; because it imports
303 1, 37 | Father loves the Son by the Holy Ghost."~Aquin.: SMT FP Q[
304 1, 37 | says (De Trin. vi, 5): "The Holy Ghost is He ~whereby the
305 1, 37 | Father loves the Son by the Holy Ghost," ~since the ablative
306 1, 37 | seems to mean ~that the Holy Ghost is the principle of
307 1, 37 | Son love each other by the Holy Ghost"; and they add that ~
308 1, 37 | Father loves the Son by the Holy Ghost" - that is, "by His
309 1, 37 | which is appropriated to the Holy Ghost. Others further say
310 1, 37 | so that it means, ~"the Holy Ghost is the sign that the
311 1, 37 | the Son"; inasmuch as ~the Holy Ghost proceeds from them
312 1, 37 | formal ~cause, because the Holy Ghost is the love whereby
313 1, 37 | love each other not by the Holy Ghost, but by their essence. ~
314 1, 37 | Himself, nor the Son, nor the Holy Ghost, except by the ~Holy
315 1, 37 | Holy Ghost, except by the ~Holy Ghost?" The opinions first
316 1, 37 | each ~other and us, by the Holy Ghost, or by Love proceeding.~
317 1, 37 | love each ~other by the Holy Ghost, as was above explained.~
318 1, 37 | Father ~spirates by the Holy Ghost, or begets by the
319 1, 37 | Father loves the Son by the Holy Ghost, as by ~the person
320 1, 37 | Himself and us, ~by the Holy Ghost; because, as above
321 1, 37 | and every creature by ~the Holy Ghost, inasmuch as the Holy
322 1, 37 | Holy Ghost, inasmuch as the Holy Ghost proceeds as the love
323 1, 38 | 1/1 - OF THE NAME OF THE HOLY GHOST, AS GIFT (TWO ARTICLES)~
324 1, 38 | is the proper name of the Holy Ghost? ~(tm)Aquin.: SMT
325 1, 38 | Trin. xv, 19): ~that "the Holy Ghost is so given as God'
326 1, 38 | flesh; so the gift of the Holy Ghost is nothing but the ~
327 1, 38 | Ghost is nothing but the ~Holy Ghost." But the Holy Ghost
328 1, 38 | the ~Holy Ghost." But the Holy Ghost is a personal name;
329 1, 38 | origin. ~Nevertheless, the Holy Ghost gives Himself, inasmuch
330 1, 38 | to whom it is given. The ~Holy Ghost gives Himself in that
331 1, 38 | is the Father's; and the Holy Ghost ~belongs to both.
332 1, 38 | is the proper name of the Holy Ghost?~Aquin.: SMT FP Q[
333 1, 38 | not the proper name of the Holy Ghost. ~For the name Gift
334 1, 38 | Son, as well as to ~the Holy Ghost.~Aquin.: SMT FP Q[
335 1, 38 | signify a property of the Holy Ghost. Therefore ~Gift is
336 1, 38 | not a proper name of the Holy Ghost.~Aquin.: SMT FP Q[
337 1, 38 | 1/1~OBJ 3: Further, the Holy Ghost can be called the
338 1, 38 | not the proper name of the Holy Ghost.~Aquin.: SMT FP Q[
339 1, 38 | the Father, so, for the Holy Ghost, 'to be the ~Gift
340 1, 38 | Father and Son." But the Holy Ghost ~receives His proper
341 1, 38 | is the proper name of the Holy Ghost.~Aquin.: SMT FP Q[
342 1, 38 | the proper name of the ~Holy Ghost.~Aquin.: SMT FP Q[
343 1, 38 | are given. So since the ~Holy Ghost proceeds as love,
344 1, 38 | By the gift, which is the Holy Ghost, many particular gifts
345 1, 38 | principle, although the Holy Ghost also is like to the
346 1, 38 | Father; so also, ~because the Holy Ghost proceeds from the
347 1, 38 | property of the origin of the ~Holy Ghost - that is, His procession.~
348 1, 39 | that the Father, Son and Holy Ghost ~"are indeed three
349 1, 39 | confirmed by the authority of Holy Writ, as appears from Dionysius (
350 1, 39 | Dionysius (Div. ~Nom. i). Now Holy Writ never says that the
351 1, 39 | that the Father, Son and Holy Ghost are ~of one essence.
352 1, 39 | not find it declared in Holy Writ in so ~many words that
353 1, 39 | would be prejudicial to ~holy things, if we had to do
354 1, 39 | some do not ~think them holy. So if some misunderstand {
355 1, 39 | are the Father, Son and Holy Ghost." ~Therefore other
356 1, 39 | say the Father, Son and Holy Ghost are "three Gods,"
357 1, 39 | properties in the Father, Son and Holy Ghost - it is ~predicated
358 1, 39 | essence and of person, the holy Doctors ~have sometimes
359 1, 39 | nor is the Son; nor is the Holy Ghost. So to say, "God is ~
360 1, 39 | Father, and the Son, and the ~Holy Ghost." And because this
361 1, 39 | a ~fitting manner by the holy doctors?~Aquin.: SMT FP
362 1, 39 | persons unfittingly by the holy doctors. For Hilary says (
363 1, 39 | which is proper to the ~Holy Ghost (Q[38], A[2]). He
364 1, 39 | the Son, and ~"use" to the Holy Ghost. This he does apparently
365 1, 39 | equality in the Son, and in the Holy Ghost is the concord of ~
366 1, 39 | Son, and all united by the Holy ~Ghost." The above, therefore,
367 1, 39 | the Son "wisdom," to the Holy Ghost "goodness." Nor does
368 1, 39 | likewise ~appropriated to the Holy Ghost, according to the
369 1, 39 | the Son, 'in Him' to the Holy Ghost.'" This, however,
370 1, 39 | Who is Father, Son, ~and Holy Ghost, and the Holy Ghost
371 1, 39 | and Holy Ghost, and the Holy Ghost sent me to you," so
372 1, 39 | Father, and the Son, and the Holy Ghost sent ~me to you,"
373 1, 39 | person is Father, Son and Holy Ghost. Therefore it cannot
374 1, 39 | to ~the Son, "use" to the Holy Ghost. For "eternity" as
375 1, 39 | likeness to the property of the Holy Ghost; provided the ~"use"
376 1, 39 | with the property of the Holy Ghost, as Love. This is
377 1, 39 | likened to the property of the Holy Ghost as the Gift; and ~
378 1, 39 | In the Trinity, ~the Holy Ghost, the sweetness of
379 1, 39 | concord" or "union" to the Holy Ghost. It is ~manifest that
380 1, 39 | therefore appropriated to the Holy Ghost, inasmuch as He proceeds
381 1, 39 | united by reason of ~the Holy Ghost." For it is clear
382 1, 39 | to the Son: for that the ~Holy Ghost is equal to the Father,
383 1, 39 | the Son. Likewise, if the ~Holy Ghost, Who is the union
384 1, 39 | connected by reason of the Holy Ghost; because given the
385 1, 39 | Ghost; because given the Holy ~Ghost, we find whence the
386 1, 39 | love, has likeness to the Holy Ghost; but seems ~repugnant
387 1, 39 | appropriated to the Son and to the ~Holy Ghost, not as denoting the
388 1, 39 | is appropriated to the Holy Ghost, as likewise is "goodness." ~
389 1, 39 | is ~appropriated to the Holy Ghost, as implying a certain
390 1, 39 | with the property of the Holy Ghost as ~Love. To be written
391 1, 40 | Son, and procession is the Holy Ghost. But the ~non-personal
392 1, 40 | Son, and procession to the Holy Ghost. For, ~in the order
393 1, 41 | voluntary than love. But the Holy Ghost ~proceeds as Love
394 1, 41 | Q[19], A[3]). Now, the Holy Ghost proceeds as Love,
395 1, 41 | can object concerning the Holy Ghost, by ~reason of what
396 1, 41 | namely, Wisdom] in the ~Holy Ghost, and He poured her
397 1, 41 | quoted do not refer to the Holy Ghost, but to the created ~
398 1, 41 | the intellect; and the Holy Ghost proceeds as love,
399 1, 41 | one Father, one ~Son, one Holy Ghost." For this four reasons
400 1, 41 | love, which ~person is the Holy Ghost.~Aquin.: SMT FP Q[
401 1, 42 | in the Father, ~Son and Holy Ghost, inasmuch as no one
402 1, 42 | not eternal; nor is ~the Holy Ghost.~Aquin.: SMT FP Q[
403 1, 42 | Father, and likewise the Holy Ghost is co-eternal with
404 1, 42 | the same applies to the ~Holy Ghost.~Aquin.: SMT FP Q[
405 1, 42 | the same ~applies to the Holy Ghost in relation to both.~
406 1, 43 | Whether both the Son and the Holy Ghost are invisibly sent?~(
407 1, 43 | those who say that the Holy Ghost is not given, but
408 1, 43 | forth in our hearts by the Holy Ghost, Who ~is given to
409 1, 43 | Further, Rabanus says that the Holy Ghost was given to the ~
410 1, 43 | Trin. iii, 4) that "the Holy Ghost ~proceeds temporally
411 1, 43 | sanctifying grace. And yet the Holy Ghost is possessed by man,
412 1, 43 | sanctifying grace. Hence the Holy ~Ghost Himself is given
413 1, 43 | when it is said that the Holy Ghost is ~given according
414 1, 43 | itself of ~grace is from the Holy Ghost; which is meant by
415 1, 43 | forth in our hearts by the Holy Ghost."~Aquin.: SMT FP Q[
416 1, 43 | 1 Cor. ~12:7). So the Holy Ghost is said to be given
417 1, 43 | be simply said that the Holy Ghost ~was given, except
418 1, 43 | miracles, as ~having from the Holy Ghost the power of prophesying
419 1, 43 | belong to the Son and to the Holy Ghost, to ~Whom it belongs
420 1, 43 | just as the Son and the Holy Ghost, still He is ~not
421 1, 43 | gifts of grace belong to the Holy Ghost, according ~to 1 Cor.
422 1, 43 | things." Therefore ~only the Holy Ghost is sent invisibly.~
423 1, 43 | procession of the Son and of the Holy ~Ghost differ from each
424 1, 43 | both to the Son and to ~the Holy Ghost it belongs to dwell
425 1, 43 | are attributed ~to the Holy Ghost, forasmuch as He is
426 1, 43 | gift of grace. Because ~the Holy Ghost is Love, the soul
427 1, 43 | soul is assimilated to the Holy Ghost by the ~gift of charity:
428 1, 43 | hence the mission of the Holy Ghost is according to the ~
429 1, 43 | from the mission of the Holy Ghost, as generation is ~
430 1, 43 | Whether it is fitting for the Holy Ghost to be sent visibly?~
431 1, 43 | It would seem that the Holy Ghost is not fittingly sent
432 1, 43 | than the Father. But the Holy Ghost is never said to be
433 1, 43 | the Father. Therefore the Holy Ghost is not fittingly sent
434 1, 43 | according to the flesh. But the ~Holy Ghost did not assume any
435 1, 43 | figures of the law. Thus the Holy Ghost is either not sent
436 1, 43 | whole Trinity. Therefore the Holy Ghost is not sent by reason
437 1, 43 | nature. Therefore if the Holy Ghost is ~sent visibly,
438 1, 43 | angels are sent, and not the Holy Ghost.~Aquin.: SMT FP Q[
439 1, 43 | 1/1~OBJ 6: Further, the Holy Ghost being sent in a visible
440 1, 43 | clearly false. Therefore the Holy Ghost is not sent visibly.~
441 1, 43 | Lord was baptized, ~the Holy Ghost descended upon Him
442 1, 43 | ways to the Son and to ~the Holy Ghost. For it belongs to
443 1, 43 | Ghost. For it belongs to the Holy Ghost, Who proceeds as Love, ~
444 1, 43 | as the principle of the Holy ~Ghost, it belongs to the
445 1, 43 | author of sanctification; the Holy Ghost as the ~sign of sanctification.~
446 1, 43 | than the Father. But the Holy Ghost did ~not assume the
447 1, 43 | The visible mission of the Holy Ghost does not apply to
448 1, 43 | eyes. ~Nor, again, has the Holy Ghost the same relation
449 1, 43 | signify something. ~But the Holy Ghost is said to be sent
450 1, 43 | For as the Father, Son and Holy Ghost are signified by diverse ~
451 1, 43 | necessarily assumed by the Holy ~Ghost into the unity of
452 1, 43 | signify the Person ~of the Holy Ghost. Thus, as the Holy
453 1, 43 | Holy Ghost. Thus, as the Holy Ghost resided in those visible ~
454 1, 43 | sign, on that account the Holy ~Ghost is said to be sent
455 1, 43 | sense, a mission of the Holy Ghost was directed to ~Christ,
456 1, 43 | The visible mission of the Holy ~Ghost was fittingly not
457 1, 43 | accomplished before that of the ~Holy Ghost; since the Holy Ghost
458 1, 43 | the ~Holy Ghost; since the Holy Ghost manifests the Son,
459 1, 43 | does not ~proceed, then the Holy Ghost may be given by a
460 1, 43 | The Son is sent by the Holy Ghost, according to Is. ~
461 1, 43 | the Son is not ~from the Holy Ghost. Therefore a divine
462 1, 43 | Son of God is sent by the Holy Ghost, ~this is to be explained
463 1, 43 | was sent to preach by the Holy Ghost. Augustine, however,
464 1, 43 | sent by Himself, and by the Holy Ghost; and ~the Holy Ghost
465 1, 43 | the Holy Ghost; and ~the Holy Ghost is sent by Himself,
466 1, 43 | only by the Father; and the Holy Ghost by the Father ~and
467 1, 43 | that a man can send the Holy Ghost, forasmuch as man
468 1, 45 | were made"; ~and to the Holy Ghost is attributed that
469 1, 45 | His Love, ~which is the Holy Ghost. And so the processions
470 1, 45 | from the Father, and the Holy Ghost from both: so also ~
471 1, 45 | from the ~Father, and the Holy Ghost from both. Hence to
472 1, 45 | a principle." But to the Holy Ghost, Who has the ~same
473 1, 45 | things were made." And to the Holy Ghost is appropriated goodness,
474 1, 45 | of the intellect; and the Holy Ghost proceeds as ~love
475 1, 45 | order, it represents the Holy Ghost, inasmuch as He is ~
476 1, 50 | spiritual creature which in Holy Scripture is called ~angel;
477 1, 51 | Father, the Son, and the Holy Ghost, as a property of ~
478 1, 51 | contrary to the truth of the holy angels that through their
479 1, 51 | folly to deny it. But God's ~holy angels could not fall in
480 1, 52 | Dominican Breviary]: "Let Thy holy angels who dwell herein,
481 1, 53 | because of want. But the holy angels ~have no want. Therefore
482 1, 53 | have no want. Therefore the holy angels are not moved locally.~
483 1, 57 | it is now revealed to His holy apostles." Among the prophets ~
484 1, 58 | of the Word, they enjoy holy and devout ~contemplation."
485 1, 60 | upon their hearts by the Holy Spirit Who is given to them,"
486 1, 61 | God alone, Father, Son and Holy Ghost, is from eternity. ~
487 1, 61 | corporeal creation, ~as many holy Doctors hold. They were
488 1, 62 | keeping with the sayings of holy men, that they ~were created
489 1, 62 | that "there is in the ~holy angels that nature which
490 1, 62 | cannot sin." Therefore the holy angels ~cannot sin.~Aquin.:
491 1, 63 | Reply OBJ 1: Sometimes in Holy Scripture spiritual instantaneous ~
492 1, 63 | protecting, and I set thee in the holy mountain ~of God." Now the
493 1, 64 | the same degree as to the holy angels, ~to whom many more
494 1, 64 | to them as it was to the holy angels, who enjoy a participated
495 1, 64 | by revelation from the holy angels; for ~while not agreeing
496 1, 64 | I know Who Thou art, the holy one of God" (Mk. 1:24). ~"
497 1, 64 | good angels are with the holy souls in heaven. But ~after
498 1, 65 | production of which, as Holy Scripture makes ~mention,
499 1, 66 | answer that, On this point holy men differ in opinion. Augustine
500 1, 66 | the whole. But the other holy writers understand by formlessness, ~
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