1-500 | 501-1000 | 1001-1500 | 1501-2000 | 2001-2500 | 2501-2518
Part, Question
1001 1, 61 | stripped from the wicked angels, without their still ~retaining
1002 1, 61 | affection towards the good angels, in so far as they ~share
1003 1, 61 | charity is not natural to the angels; for "it is poured out ~
1004 1, 61 | Dei xii, 9). Therefore the angels do not love God more than ~
1005 1, 62 | OF THE PRODUCTION OF THE ANGELS IN THE ORDER OF NATURAL
1006 1, 62 | dealing with the nature of the angels, their knowledge and will, ~
1007 1, 62 | creatures?~(4) Whether the angels were created in the empyrean
1008 1, 62 | Thes. Para. 1/1~Whether the angels have a cause of their existence?~
1009 1, 62 | It would seem that the angels have no cause of their existence. ~
1010 1, 62 | there is no mention of angels. Therefore the angels were
1011 1, 62 | of angels. Therefore the angels were not created by ~God.~
1012 1, 62 | being and unity." But the angels ~are immaterial forms, as
1013 1, 62 | form from it. But since the angels are ~forms, they do not
1014 1, 62 | any agent. Therefore the angels ~have no active cause.~Aquin.:
1015 1, 62 | Praise ye Him, all His ~angels"; and further on, verse
1016 1, 62 | It must be affirmed that angels and everything existing, ~
1017 1, 62 | fire. Consequently ~the angels, of necessity, were made
1018 1, 62 | Civ. Dei xi, 50) that the angels were ~not passed over in
1019 1, 62 | Therefore He produced the angels from eternity.~Aquin.: SMT
1020 1, 62 | shown above (A[1]), the ~angels were made by God. Therefore
1021 1, 62 | Therefore at one time the angels were not.~Aquin.: SMT FP
1022 1, 62 | fact that God produced the ~angels and other creatures by His
1023 1, 62 | 3 Para. 1/1~Reply OBJ 3: Angels and intelligent souls are
1024 1, 62 | does not follow that the angels existed from eternity. ~(
1025 1, 62 | Thes. Para. 1/1~Whether the angels were created before the
1026 1, 62 | It would seem that the angels were created before the
1027 1, 62 | count the ages, in which the Angels, Thrones, Dominations, and
1028 1, 62 | ii): "Some ~say that the angels were begotten before all
1029 1, 62 | previously. Consequently the angels were not created before ~
1030 1, 62 | probable one holds that the angels ~were created at the same
1031 1, 62 | corporeal creatures. For the angels are ~part of the universe:
1032 1, 62 | hold the creation of the angels to have taken place ~previously
1033 1, 62 | one in matter; while the angels ~do not agree with them
1034 1, 62 | but the creation of the angels does not involve creation
1035 1, 62 | Thes. Para. 1/1~Whether the angels were created in the empyrean
1036 1, 62 | It would seem that the angels were not created in the
1037 1, 62 | empyrean ~heaven. For the angels are incorporeal substances.
1038 1, 62 | creation. Therefore the angels were ~not created in any
1039 1, 62 | lit. iii, 10), that the ~angels were created in the upper
1040 1, 62 | heaven. If ~therefore the angels were created in the empyrean
1041 1, 62 | and which was filled with angels directly it was made."~Aquin.:
1042 1, 62 | Hence it was fitting for the angels ~to be created in the highest
1043 1, 62 | heaven is the heaven ~of the angels, explaining the passage
1044 1, 62 | Para. 1/1~Reply OBJ 1: The angels were created in a corporeal
1045 1, 62 | not speaking of all ~the angels; but only of such as sinned,
1046 1, 62 | saying that the higher angels, as having an exalted and
1047 1, 62 | creature; while the other angels, as having more restricted ~
1048 1, 63 | OF THE PERFECTION OF THE ANGELS IN THE ORDER OF GRACE AND
1049 1, 63 | have to inquire how the angels were made in the order ~
1050 1, 63 | of ~inquiry:~(1) Were the angels created in beatitude?~(2)
1051 1, 63 | Thes. Para. 1/1~Whether the angels were created in beatitude?~
1052 1, 63 | It would seem that the angels were created in beatitude.
1053 1, 63 | Eccl. Dogm. xxix) that "the angels who continue in the ~beatitude
1054 1, 63 | they have." Therefore the angels were created in beatitude.~
1055 1, 63 | Word. But the bliss of the angels comes of seeing the Word.
1056 1, 63 | Word. Consequently ~the angels were in beatitude straightway
1057 1, 63 | nature ~of beatitude. But the angels were not confirmed in good
1058 1, 63 | shows this. Therefore the angels ~were not in beatitude from
1059 1, 63 | natural dignity. ~But the angels did not have from the beginning
1060 1, 63 | was not, but only when the angels became blessed by turning
1061 1, 63 | 1/2~I answer that, The angels stood in need of grace in
1062 1, 63 | Thes. Para. 1/1~Whether the angels were created in grace?~Aquin.:
1063 1, 63 | It would seem that the angels were not created in grace.
1064 1, 63 | nature and glory. But the ~angels were not beatified in their
1065 1, 63 | wrought the ~good will of the angels? Who, save Him Who created
1066 1, 63 | some holding that the angels were created only in a natural
1067 1, 63 | from the ~beginning the angels were created in grace.~Aquin.:
1068 1, 63 | Such absence of form in the angels can be understood either ~
1069 1, 63 | have maintained, that the angels merit beatitude by their
1070 1, 63 | not ~retarded, then the angels were in beatitude in the
1071 1, 63 | the beatific state of the angels is very far remote from ~
1072 1, 63 | consequently equality with angels is promised to the saints. ~
1073 1, 63 | various instants regarding the angels are not to be taken except
1074 1, 63 | Thes. Para. 1/1~Whether the angels receive grace and glory
1075 1, 63 | It would seem that the angels did not receive grace and
1076 1, 63 | ii, ~D, 3) that "those angels who were created with more
1077 1, 63 | beatitude were bestowed on the angels according to the ~degree
1078 1, 63 | that God destined those angels for greater gifts of ~grace
1079 1, 63 | reasonable to suppose that the angels who had a higher nature,
1080 1, 63 | Hence it appears that the angels who ~had the greater natural
1081 1, 63 | gifts is in one way in the angels, who ~are themselves different
1082 1, 63 | intellective nature; but not in the angels. Consequently the argument
1083 1, 63 | remain in the beatified angels?~Aquin.: SMT FP Q[62] A[
1084 1, 63 | remain in ~the beatified angels. For it is said (1 Cor.
1085 1, 63 | suffice for the beatified angels. Therefore ~it would be
1086 1, 63 | points. But the ~beatified angels are always exercising their
1087 1, 63 | knowledge and love in the ~angels.~Aquin.: SMT FP Q[62] A[
1088 1, 63 | knowledge and love remain in the angels. For as ~principles of operations
1089 1, 63 | lessened in ~the beatified angels. Therefore they can sin.~
1090 1, 63 | that "there is in the ~holy angels that nature which cannot
1091 1, 63 | sin." Therefore the holy angels ~cannot sin.~Aquin.: SMT
1092 1, 63 | answer that, The beatified angels cannot sin. The reason for
1093 1, 63 | Consequently the will of the angels is referred to opposites,
1094 1, 63 | greater liberty of will in the angels, who cannot ~sin, than there
1095 1, 63 | 1~Whether the beatified angels advance in beatitude?~Aquin.:
1096 1, 63 | seem that the beatified angels can advance in beatitude. ~
1097 1, 63 | perfect charity in ~the angels. Therefore the beatified
1098 1, 63 | Therefore the beatified angels can merit. Now, as merit ~
1099 1, 63 | Therefore the beatified ~angels can progress in beatitude.~
1100 1, 63 | same thing happens ~to the angels, whom He uses for spiritual
1101 1, 63 | then, that the beatified angels ~can merit, and can advance
1102 1, 63 | able to advance. But the angels are not in the ~highest
1103 1, 63 | condition of ~life. But angels are not wayfarers travelling
1104 1, 63 | Consequently the beatified angels can ~neither merit nor advance
1105 1, 63 | useful for the beatified angels, ~inasmuch as they are a
1106 1, 63 | Nevertheless the joy of the angels ~can be increased with regard
1107 1, 63 | shall be'] ~joy before the angels of God upon one sinner doing
1108 1, 64 | 1/1 - THE MALICE OF THE ANGELS WITH REGARD TO SIN (NINE
1109 1, 64 | place we must consider how angels became evil: first of all ~
1110 1, 64 | be evil of fault in the angels?~(2) What kind of sins can
1111 1, 64 | absolutely the highest among the ~angels?~(8) Was the sin of the
1112 1, 64 | evil of fault can be in the angels?~Aquin.: SMT FP Q[63] A[
1113 1, 64 | no evil of fault in the angels. ~For there can be no evil
1114 1, 64 | in potentiality. But the angels have not being in ~potentiality,
1115 1, 64 | 1/1~OBJ 2: Further, the angels are higher than the heavenly
1116 1, 64 | neither can there by in the angels.~Aquin.: SMT FP Q[63] A[
1117 1, 64 | But it is ~natural for the angels to be moved by the movement
1118 1, 64 | not sin. Consequently the angels cannot sin.~Aquin.: SMT
1119 1, 64 | apparently good. Now ~for the angels there can be no apparent
1120 1, 64 | before guilt. Therefore the angels can desire only what it
1121 1, 64 | said (Job 4:18): "In His angels He found ~wickedness."~Aquin.:
1122 1, 64 | 1/1~Reply OBJ 1: In the angels there is no potentiality
1123 1, 64 | action of free-will in the ~angels, by reason of which evil
1124 1, 64 | there are no passions in the angels to fetter reason or ~intellect,
1125 1, 64 | can be other sins in the angels besides ~those of pride
1126 1, 64 | be ~pride and envy in the angels; but likewise sloth and
1127 1, 64 | be pride and envy in the ~angels, for the same reason there
1128 1, 64 | evident that God surpasses the angels, not merely in accidentals,
1129 1, 64 | 1~OBJ 2: Further, as the angels are created by God, so are
1130 1, 64 | natural." Therefore some angels may be naturally wicked.~
1131 1, 64 | darkness," whereby the angels who sinned are denoted.
1132 1, 64 | their creation some of the angels were made blessed, and ~
1133 1, 64 | Christ, or ~also the good angels. Therefore the demons likewise
1134 1, 64 | beatitude. But with the angels the reward follows immediately ~
1135 1, 64 | others have said that the angels, in the first instant of
1136 1, 64 | movement of free-will in the angels; for, as has been already
1137 1, 64 | agent which brought the angels into existence, namely,
1138 1, 64 | distinguish between the angels before the ~turning away
1139 1, 64 | 62], A[3]). For since the angels ~attain beatitude by one
1140 1, 64 | vi, ~text. 2. But in the angels, who are not subject to
1141 1, 64 | the first ~instant in the angels is understood to respond
1142 1, 64 | that the highest among the angels who sinned was ~not the
1143 1, 64 | therefore the highest of the angels sinned, it ~follows that
1144 1, 64 | all, but one of the lower angels.~Aquin.: SMT FP Q[63] A[
1145 1, 64 | set over all the hosts of angels, surpassed them in ~brightness,
1146 1, 64 | sinning. If, then, in the angels we ~consider the proneness
1147 1, 64 | it seems that the higher angels were less ~likely to sin
1148 1, 64 | governed by God through the ~angels, as Augustine says (De Trin.
1149 1, 64 | from saying that the lower angels were divinely set ~aside
1150 1, 64 | were of the lower grade of ~angels; yet in that order some
1151 1, 64 | it existed in ~the higher angels more than in the lower.
1152 1, 64 | probable view: ~because the angels' sin did not come of any
1153 1, 64 | was the chief of the lower angels.~Aquin.: SMT FP Q[63] A[
1154 1, 64 | does not appear that the angels sinned by desiring to be ~
1155 1, 64 | themselves to him, then the lower angels would have sinned more deeply ~
1156 1, 64 | prepared for the devil and his angels" (Mt. 25:41). For the order
1157 1, 64 | natural energy than the lower angels, he fell into sin ~with
1158 1, 64 | It would seem that more angels sinned than stood firm.
1159 1, 64 | same way in men ~and in angels. But there are more wicked
1160 1, 64 | reason it is so with the angels.~Aquin.: SMT FP Q[63] A[
1161 1, 64 | 1/1~OBJ 3: Further, the angels are distinguished according
1162 1, 64 | is expounded of the good angels who are with us to aid ~
1163 1, 64 | 1/1~I answer that, More angels stood firm than sinned.
1164 1, 64 | known to the few. In the angels there is only an intellectual
1165 1, 64 | to the lower order of the angels, who are set over earthly
1166 1, 65 | specially manifest to the angels, whether good or bad. That
1167 1, 65 | proper ~knowledge of the angels is twofold; namely, morning
1168 1, 65 | 1/1~OBJ 4: Further, the angels at their creation knew the
1169 1, 65 | Civ. Dei xi, 33), the good angels are ~separated from them
1170 1, 65 | by learning from the good angels: because "there ~is no fellowship
1171 1, 65 | done either by means of the angels, ~or "through some temporal
1172 1, 65 | same degree as to the holy angels, ~to whom many more things
1173 1, 65 | Creator, as it is in the good angels, ~has something of the Divine
1174 1, 65 | 1/1~Reply OBJ 4: All the angels had some knowledge from
1175 1, 65 | demons never had. Yet all the angels ~did not fully and equally
1176 1, 65 | them as it was to the holy angels, who enjoy a participated
1177 1, 65 | revelation from the holy angels; for ~while not agreeing
1178 1, 65 | with ~the knowledge of the angels (Q[57], A[3], ad 3).~Aquin.:
1179 1, 65 | Such a statement deprives angels and saints of true beatitude, ~
1180 1, 65 | that the will of the good angels is confirmed in good, and
1181 1, 65 | what the fall is to the angels." ~Now it is clear that
1182 1, 65 | after. Therefore the ~good angels who adhered to justice,
1183 1, 65 | OBJ 1: The good and wicked angels have free-will, but according
1184 1, 65 | 1/2~I answer that, The angels in their own nature stand
1185 1, 65 | fittingly done through the good angels. In another way, ~indirectly,
1186 1, 65 | consequently, the ministry of the angels and wrestling with demons ~
1187 1, 65 | Hence until then the good angels are sent to us here; ~and
1188 1, 65 | just as some of the good angels are with the holy souls
1189 1, 65 | the wicked, both men and angels, will be in ~hell, and the
1190 1, 65 | wicked souls and wicked angels, even as on good souls and
1191 1, 65 | on good souls and good ~angels.~Aquin.: SMT FP Q[64] A[
1192 1, 65 | belongs to ~the glory of the angels, yet their glory is not
1193 1, 66 | through the medium of the angels?~(4) Whether the forms of
1194 1, 66 | forms of bodies are from the angels or immediately from ~God.~
1195 1, 66 | through the medium of ~the angels?~Aquin.: SMT FP Q[65] A[
1196 1, 66 | through the medium of the angels. For, as all things are
1197 1, 66 | forms of bodies are from the angels?~Aquin.: SMT FP Q[65] A[
1198 1, 66 | of bodies come from the angels. For ~Boethius says (De
1199 1, 66 | corporeal matter serves the angels at their nod, but rather ~
1200 1, 66 | then, are not from ~the angels, but from God.~Aquin.: SMT
1201 1, 66 | substances, which we call the angels. And there ~are two ways
1202 1, 66 | intelligences" by them, but ~"angels" by us) proceed all the
1203 1, 66 | forms he understands the angels, we say that from them come
1204 1, 67 | created it was filled with angels; and Basil [*Hom. ~ii. in
1205 1, 67 | the blessedness ~of the angels, equality with whom is promised
1206 1, 67 | the demons apart from the ~angels by supposing that the former
1207 1, 67 | itself motionless, just as ~angels of the highest rank, who
1208 1, 70 | spiritual ~forms, such as the angels and the heavenly bodies,
1209 1, 72 | was anticipated in the ~angels by way of similitude; and
1210 1, 73 | knowledge in the mind of the angels, ~and hence, according to
1211 1, 73 | because the formation of the angels is recorded on the first
1212 1, 73 | things were made by the angels, to mention ~how things
1213 1, 73 | morning ~knowledge of the angels, which has been explained (
1214 1, 74 | held that human souls and ~angels are all of the same species;
1215 1, 75 | quite impossible ~for many angels to be of one species.~Aquin.:
1216 1, 75 | knowledge of truth, as the angels are; but has ~to gather
1217 1, 76 | above when speaking of the ~angels (Q[54], A[3]). Secondly,
1218 1, 76 | operations and powers. But to angels a smaller variety ~of powers
1219 1, 76 | intellectual appetite, as in the angels.~Aquin.: SMT FP Q[77] A[
1220 1, 78 | man understands with the angels." But angels are called ~"
1221 1, 78 | understands with the angels." But angels are called ~"minds" and "
1222 1, 78 | 1/1~Reply OBJ 3: In the angels there is no other power
1223 1, 78 | intellect in common with the angels, and sense ~in common with
1224 1, 78 | intelligible truth. And therefore angels, who according to their ~
1225 1, 78 | intelligible truth, which ~angels know. Therefore in the angels
1226 1, 78 | angels know. Therefore in the angels the power of knowledge is
1227 1, 78 | substances which we call angels ~are called "intelligences,"
1228 1, 81 | they are attributed to the angels and to God. But if ~taken
1229 1, 83 | follows that God and the angels would not know ~corporeal
1230 1, 83 | neither the human soul nor the angels can ~do so.~Aquin.: SMT
1231 1, 83 | understanding in common with the angels." But angels ~understand
1232 1, 83 | common with the angels." But angels ~understand all things through
1233 1, 83 | intelligence in common with the angels, but ~not in the same degree
1234 1, 83 | truth, and God, and the angels.~Aquin.: SMT FP Q[84] A[
1235 1, 84 | from ~matter: for though angels know material things, yet
1236 1, 84 | just as, ~on the contrary, angels know material things through
1237 1, 85 | through the ministry of angels, and the phantasms are ~
1238 1, 86 | 1/1~OBJ 2: Further, both angels and human souls belong to
1239 1, 86 | separate substances called angels, each of which is ~understood
1240 1, 87 | immaterial substances called angels, in themselves?~(2) Whether
1241 1, 87 | according to Mt. 18:10, "Their angels in heaven," etc. Therefore ~
1242 1, 87 | Orth. ii, 3); and we find angels treated of both in theology
1243 1, 87 | positive ~concerning the angels, according to some common
1244 1, 88 | see the devils and the ~angels.~Aquin.: SMT FP Q[89] A[
1245 1, 88 | defective knowledge of the angels so far as its natural ~knowledge
1246 1, 88 | separated soul understands the angels by means of ~divinely impressed
1247 1, 88 | separated soul, like the ~angels, understands by means of
1248 1, 88 | of natural things as the angels have to the perfect knowledge ~
1249 1, 88 | knowledge ~thereof. Now angels through such species know
1250 1, 88 | the future which neither ~angels, nor demons, nor separated
1251 1, 88 | difference, however, between ~angels and separated souls in the
1252 1, 88 | through these species the ~angels have a perfect and proper
1253 1, 88 | confused knowledge. Hence the angels, by reason of their ~perfect
1254 1, 88 | For they are equal to the angels, of whom ~Augustine says
1255 1, 88 | pass hence thither, or by angels and demons, or even by "
1256 1, 88 | instrumentality ~of bad or good angels, without the knowledge of
1257 1, 89 | the instrumentality of the angels. For spiritual things have ~
1258 1, 89 | the superior spirits, the angels.~Aquin.: SMT FP Q[90] A[
1259 1, 89 | the ~higher, and souls by angels.~Aquin.: SMT FP Q[90] A[
1260 1, 89 | species, much more are angels able to produce something
1261 1, 89 | that, Some have held that angels, acting by the power of
1262 1, 89 | more in common with the angels ~than with the brute animals.
1263 1, 89 | with the brute animals. But angels were created before bodies,
1264 1, 89 | at the same ~time as the angels, before their bodies: because
1265 1, 89 | substances, whether souls or angels, are equal in their natural ~
1266 1, 89 | at the same time as the angels, before the body, ~for another
1267 1, 89 | created, together with the angels; and that afterwards, by
1268 1, 89 | nature in common with the angels; but was itself created
1269 1, 89 | more in ~common with the angels. But, as the form of the
1270 1, 90 | perfection is bestowed on the angels, inasmuch as all things
1271 1, 90 | disposed by God through the angels." But the human body was
1272 1, 90 | the instrumentality of the angels, and not immediately by
1273 1, 90 | form. For this reason the angels cannot ~transform a body
1274 1, 90 | Reply OBJ 1: Although the angels are the ministers of God,
1275 1, 90 | something in bodies beyond the ~angels' power, as, for instance,
1276 1, 90 | earth. Nevertheless the angels could act as ministers in
1277 1, 90 | make man," ~He spoke to the angels, as some were perverse enough
1278 1, 90 | have been made with the angels, was not made before the
1279 1, 91 | governed by God through the angels. But the woman's body was
1280 1, 91 | through the ministry of the ~angels, and not immediately by
1281 1, 91 | do not know ~whether the angels were employed by God in
1282 1, 91 | man was not formed by the angels ~from the slime of the earth,
1283 1, 92 | the image of God is in the angels more than in man?~(4) Whether
1284 1, 92 | Thes. Para. 1/1~Whether the angels are more to the image of
1285 1, 92 | It would seem that the angels are not more to the image
1286 1, 92 | not true to say that the angels are more than ~man to the
1287 1, 92 | akin to God. Therefore the angels are not ~more to the image
1288 1, 92 | substance. Therefore the angels are not more to the image
1289 1, 92 | God is more perfect in the angels ~than in man, because their
1290 1, 92 | in man than it is in the angels. ~But these do not of themselves
1291 1, 92 | intellectual nature, the angels are more to ~the image of
1292 1, 92 | absolutely speaking, ~the angels are more to the image of
1293 1, 92 | image of God; but not the angels.~Aquin.: SMT FP Q[93] A[
1294 1, 92 | does not mean that ~the angels are not more to God's image.~
1295 1, 93 | substances, that is, the angels?~(3) Whether he possessed
1296 1, 93 | man as He speaks to the angels; ~by shedding on his mind
1297 1, 93 | experience of which the angels are capable in the ~participation
1298 1, 93 | state of innocence saw the angels through their ~essence?~
1299 1, 93 | state of innocence, saw the ~angels through their essence. For
1300 1, 93 | the company of the good angels."~Aquin.: SMT FP Q[94] A[
1301 1, 93 | superior powers," namely the angels; the third is when the ~
1302 1, 93 | knowledge: for even the angels themselves, ~by the fact
1303 1, 93 | first man could not see the angels ~in their essence. Nevertheless
1304 1, 93 | knowledge ~regarding the angels than we possess, because
1305 1, 93 | further revelation; as the angels advance ~by further enlightenment.
1306 1, 94 | ordered the life of the angels and men, as to show first
1307 1, 94 | thus first created men and angels in ~the state of natural
1308 1, 94 | ordained to grace. But the ~angels were created in grace, for
1309 1, 94 | Augustine does not assert that angels or ~men were created with
1310 1, 95 | under the direction of the angels, ~to receive their names
1311 1, 95 | names from him. But the angels need not have intervened ~
1312 1, 95 | animals could be ~done by angels, which could not be done
1313 1, 95 | have obeyed even the holy angels." Much less ~therefore would
1314 1, 95 | which makes him like to the angels'; his "sensitive ~powers,"
1315 1, 95 | had no mastership over the angels in the ~primitive state;
1316 1, 95 | than the condition of the angels. But among the angels some ~
1317 1, 95 | the angels. But among the angels some ~rule over others;
1318 1, 97 | when men will be like the ~angels, "they shall neither marry
1319 1, 97 | some other means, ~as the angels were multiplied without
1320 1, 99 | 1/1~OBJ 4: Further, the angels who remained faithful to
1321 1, 99 | comparison between man and the angels; for ~man's free-will is
1322 1, 99 | above in treating of the ~angels (Q[64], A[2]).~
1323 1, 100 | nescience was even in the holy angels, according to ~Dionysius (
1324 1, 101 | abode of man. For man and angels are similarly ordered to
1325 1, 101 | ordered to beatitude. But ~the angels from the very beginning
1326 1, 101 | a fitting abode for the angels as ~regards their nature,
1327 1, 103 | as we have said of the angels (Q[50], AA[2],5): and thus
1328 1, 104 | extends over matter. Hence angels and demons operate on visible ~
1329 1, 105 | be threefold: (1) How the angels move, who are purely spiritual ~
1330 1, 105 | enlightenment and speech ~of the angels; and of their mutual coordination,
1331 1, 105 | the good and of the bad angels.~Aquin.: SMT FP Q[106] Out.
1332 1, 105 | enlighten another. For the ~angels possess now the same beatitude
1333 1, 105 | 2: Further, light in the angels is threefold; of nature,
1334 1, 105 | Coel. Hier. viii) that "the angels of ~the second hierarchy
1335 1, 105 | enlightened and perfected by the ~angels of the first hierarchy."~
1336 1, 105 | 1/1~Reply OBJ 1: All the angels, both inferior and superior,
1337 1, 105 | Div. Nom. iv) that the angels "are ~enlightened by the
1338 1, 105 | vii): "The names of the ~angels designate their properties."
1339 1, 105 | this does not apply to the angels.~~Aquin.: SMT FP Q[106]
1340 1, 105 | answer that, The inferior angels never enlighten the superior,
1341 1, 105 | which made the order ~in the angels.~Aquin.: SMT FP Q[106] A[
1342 1, 105 | xii) that the superior angels have a more universal knowledge;
1343 1, 105 | not all that the superior angels know, is known by the ~inferior,
1344 1, 105 | says that the superior angels had long known the Mystery
1345 1, 105 | Incarnation, whereas ~the inferior angels did not know it until it
1346 1, 105 | find that on some of the angels inquiring, as it were, in
1347 1, 105 | this King of glory?" other angels, who knew, answered: "The
1348 1, 105 | not apply if the superior angels enlightened the inferior ~
1349 1, 105 | Further, if the superior angels enlighten the inferior about
1350 1, 105 | nothing that the superior angels know would be unknown to
1351 1, 105 | unknown to the ~inferior angels. Therefore the superior
1352 1, 105 | Therefore the superior angels could communicate nothing ~
1353 1, 105 | Therefore the ~superior angels enlighten the inferior in
1354 1, 105 | more therefore do the holy angels, who enjoy the plenitude
1355 1, 105 | inferior as ~by the superior angels; and therefore the superior
1356 1, 105 | knowledge of the superior angels is said to be more ~universal
1357 1, 105 | understood as if the ~inferior angels were entirely ignorant of
1358 1, 105 | as fully as the superior angels; and that ~they progressed
1359 1, 105 | revealed by God to the highest angels, concerning the course of
1360 1, 105 | something for the superior angels to make known to the inferior.~
1361 1, 106 | 1/1 - THE SPEECH OF THE ANGELS (FIVE ARTICLES)~We next
1362 1, 106 | consider the speech of the angels. Here there are five points
1363 1, 106 | this cannot apply to ~the angels. Therefore one angel does
1364 1, 106 | the ~tongues of men and of angels."~Aquin.: SMT FP Q[107]
1365 1, 106 | 1/2~I answer that, The angels speak in a certain way.
1366 1, 106 | the attention of the good angels, ~inasmuch as they always
1367 1, 106 | other, and even now the bad ~angels speak to each other, we
1368 1, 106 | the tongues of ~men and of angels," a gloss remarks that the
1369 1, 106 | remarks that the speech of the angels is an ~enlightenment whereby
1370 1, 106 | ii): "God speaks to the angels by ~the very fact that He
1371 1, 106 | Hier. ~vii), the inferior angels said to the superior: "Who
1372 1, 106 | answer that, The inferior angels can speak to the superior.
1373 1, 106 | Now it is clear that the angels are called superior or inferior
1374 1, 106 | conveyed only by the superior ~angels to the inferior. But as
1375 1, 106 | manner both the superior angels speak to the inferior, and
1376 1, 106 | Every speech of God to the angels is an enlightening; ~because
1377 1, 106 | apply to the will of the angels, as was ~explained above.~
1378 1, 106 | says (Moral. ii) that "the angels ~speak to God, when by contemplating
1379 1, 106 | Para. 1/1~Reply OBJ 2: The angels are ever speaking to God
1380 1, 106 | Para. 1/1~Whether all the angels know what one speaks to
1381 1, 106 | would seem that all the angels know what one speaks to ~
1382 1, 106 | A[4]). Therefore all the angels know ~what one speaks to
1383 1, 106 | OBJ 2: Further, all the angels have the intellectual power
1384 1, 106 | another extends to all the angels, because, as Dionysius ~
1385 1, 106 | this ~be the case among the angels.~Aquin.: SMT FP Q[107] A[
1386 1, 106 | principle common to all the angels; and ~in that way all enlightenments
1387 1, 107 | consider the degrees of the angels in their hierarchies and ~
1388 1, 107 | A[3]), that the superior angels ~enlighten the inferior
1389 1, 107 | enlighten the inferior angels; and not conversely.~Aquin.:
1390 1, 107 | inquiry:~(1) Whether all the angels belong to one hierarchy?~(
1391 1, 107 | one order there are many angels?~(4) Whether the distinction
1392 1, 107 | Para. 1/1~Whether all the angels are of one hierarchy?~Aquin.:
1393 1, 107 | would seem that all the angels belong to one hierarchy.
1394 1, 107 | hierarchy. For ~since the angels are supreme among creatures,
1395 1, 107 | principality, it seems that all the angels belong to one hierarchy.~
1396 1, 107 | and action." But all the angels agree in one order ~towards
1397 1, 107 | ruled. ~Therefore all the angels belong to one hierarchy.~
1398 1, 107 | be found ~among men and angels. But all men are of one
1399 1, 107 | Therefore ~likewise all the angels are of one hierarchy.~Aquin.:
1400 1, 107 | distinguishes three ~hierarchies of angels.~Aquin.: SMT FP Q[108] A[
1401 1, 107 | Prince not only of all the angels but also of men and all ~
1402 1, 107 | hierarchy, not only of all the angels, but ~also of all rational
1403 1, 107 | societies, one of the good angels and men, the other ~of the
1404 1, 107 | in the same way as do the angels; for the angels receive ~
1405 1, 107 | as do the angels; for the angels receive ~them in their intelligible
1406 1, 107 | knowledge, that the ~superior angels have a more universal knowledge
1407 1, 107 | truth than the inferior angels. This universal knowledge
1408 1, 107 | three grades among the ~angels. For the types of things,
1409 1, 107 | things, concerning which the angels are ~enlightened, can be
1410 1, 107 | hierarchical distinction ~among the angels; but there is such a distinction
1411 1, 107 | which is not the case in the angels: and hence the same ~argument
1412 1, 107 | spiritual gifts. But among the ~angels all the spiritual gifts
1413 1, 107 | not ~different orders of angels.~Aquin.: SMT FP Q[108] A[
1414 1, 107 | Hier. v). But each of the angels cleanses, enlightens, and ~
1415 1, 107 | distinction of orders among the angels.~Aquin.: SMT FP Q[108] A[
1416 1, 107 | the various orders of the angels, and some of them belong
1417 1, 107 | grades or orders among the angels, according to their different
1418 1, 107 | 1~Whether there are many angels in one order?~Aquin.: SMT
1419 1, 107 | that there are not many angels in one order. For it was ~
1420 1, 107 | 50], A[4]), that all the angels are unequal. But equals ~
1421 1, 107 | Therefore there are not many angels in one order.~Aquin.: SMT
1422 1, 107 | stated above (A[2]), several angels in ~one order would be superfluous.~
1423 1, 107 | above (OBJ 1) that all the angels are ~unequal. Therefore,
1424 1, 107 | unequal. Therefore, if several angels (for instance, three or
1425 1, 107 | Therefore there are not many angels of one order.~Aquin.: SMT
1426 1, 107 | Therefore there are many angels in the one order of the
1427 1, 107 | Now our knowledge of the angels is imperfect, as Dionysius
1428 1, 107 | way, so as to place many angels in one order. But if we
1429 1, 107 | and distinctions of the angels perfectly, we should know ~
1430 1, 107 | 1/1~Reply OBJ 1: All the angels of one order are in some
1431 1, 107 | one and the same order of angels there are those who are
1432 1, 107 | akin in ~quality; so two angels who are on the boundary
1433 1, 107 | not from the nature of the angels. For hierarchy is "a sacred ~
1434 1, 107 | resemblance to God is in the angels by grace, and not by nature. ~
1435 1, 107 | hierarchies and orders in the angels is by ~grace, and not by
1436 1, 107 | men, but also of the holy angels," as Augustine says (De
1437 1, 107 | Therefore neither in the angels ~are the orders from nature,
1438 1, 107 | distinction of orders among the angels is not only by gifts ~of
1439 1, 107 | end. Now the end of the ~angels may be considered in two
1440 1, 107 | this end the orders of the angels are ~distinguished by natural
1441 1, 107 | this end, the orders in the angels are adequately ~distinguished
1442 1, 107 | gifts, ~forasmuch as to the angels are given gratuitous gifts
1443 1, 107 | Whether the orders of the angels are properly named?~Aquin.:
1444 1, 107 | seem that the orders of the angels are not properly ~named.
1445 1, 107 | heavenly spirits are called angels and heavenly ~virtues. But
1446 1, 107 | Therefore the orders of the angels and virtues are ineptly
1447 1, 107 | gifts common to all the angels. Therefore they ought ~not
1448 1, 107 | appears that the orders of angels are not ~properly styled.~
1449 1, 107 | Jude (9), and the name ~"Angels" is found in many places
1450 1, 107 | perfections ~are common to all the angels, and that they are all more
1451 1, 107 | superior than in the inferior angels. Further, as in these ~perfections
1452 1, 107 | ministrations; for he says that ~"angels are so called as announcing
1453 1, 107 | Divine things, are called "angels." But the ~superior angels
1454 1, 107 | angels." But the ~superior angels enjoy a certain excellence,
1455 1, 107 | denominated. The lowest ~order of angels possess no excellence above
1456 1, 107 | specially ~called the order of "angels," forasmuch as they announce
1457 1, 107 | through whom the inferior angels receive the Divine gifts."
1458 1, 107 | some ~companies of the angels, because others are subject
1459 1, 107 | Principalities" and the "Angels." A medium compared to ~
1460 1, 107 | princes as regards the "Angels," and angels as regards
1461 1, 107 | regards the "Angels," and angels as regards the ~Principalities.
1462 1, 107 | over the one order of the ~"Angels"; as it were, announcing
1463 1, 107 | signified the action of these angels, ~exercised powerfully upon
1464 1, 107 | which signifies ~that these angels have in themselves an inextinguishable
1465 1, 107 | above the ~earth, and to the angels who are called "Thrones"
1466 1, 107 | reverse is the case; for the angels themselves are ~made firm
1467 1, 107 | carried thereupon; and so the angels receive God ~in themselves,
1468 1, 107 | sitter; and thus are the angels promptly open to receive
1469 1, 107 | Archangels," and lastly the "Angels."~Aquin.: SMT FP Q[108]
1470 1, 107 | the "Principalities," ~"Angels," and "Archangels."~Aquin.:
1471 1, 107 | together, ~they are all called "Angels."~Aquin.: SMT FP Q[108]
1472 1, 107 | done; and these are the "Angels." Others ~hold a middle
1473 1, 107 | miracles; after ~these are the "Angels" and the "Archangels," who
1474 1, 107 | the "Archangels" and the "Angels."~Aquin.: SMT FP Q[108]
1475 1, 107 | seem that the orders of angels will not outlast the Day ~
1476 1, 107 | the Apostle says of the angels (Heb. 1:14), that "they ~
1477 1, 107 | which is applied to the angels. Therefore the angels ~will
1478 1, 107 | the angels. Therefore the angels ~will ever remain in their
1479 1, 107 | distinction of grades among the angels takes place according to
1480 1, 107 | will ever remain in the angels; for these differences of ~
1481 1, 107 | Reply OBJ 2: The actions of angels over the other angels are
1482 1, 107 | of angels over the other angels are to be ~considered according
1483 1, 107 | So, since the inferior angels know the types of the Divine
1484 1, 107 | the light of the superior angels, their knowledge depends
1485 1, 107 | the light ~of the superior angels not only as regards the
1486 1, 107 | the Judgment the inferior angels will not progress in the ~
1487 1, 107 | enlightened by the superior angels.~Aquin.: SMT FP Q[108] A[
1488 1, 107 | salvation by the ministry of the angels, still those who are ~already
1489 1, 107 | into the orders of the ~angels. For the human hierarchy
1490 1, 107 | beneath the first. But the angels of the lowest hierarchy
1491 1, 107 | belong to the orders of the angels, as ~to guard, to work miracles,
1492 1, 107 | 3: Further, as the good angels lead on to good, so do the
1493 1, 107 | transferred to the orders of angels.~Aquin.: SMT FP Q[108] A[
1494 1, 107 | that, "they will be as the ~angels of God" (Mt. 22:30). I answer
1495 1, 107 | 7), ~the orders of the angels are distinguished according
1496 1, 107 | to an ~equality with the angels; but this is erroneous,
1497 1, 107 | resurrection will ~be equal to the angels in heaven (Lk. 20:36). For
1498 1, 107 | degree as to be equal to the angels, in each of the angelic
1499 1, 107 | up into the orders of the angels. Some, ~however, say that
1500 1, 107 | the whole ~society of the angels. But this is against what
1-500 | 501-1000 | 1001-1500 | 1501-2000 | 2001-2500 | 2501-2518 |