Part, Question

1501   1, 107 |            two societies of men and angels, but ~only one; because
1502   1, 107 |            1: Grace is given to the angels in proportion to their natural ~
1503   1, 107 |            6]). So, as the inferior angels cannot be transferred to
1504   1, 107 |          Para. 1/1~Reply OBJ 2: The angels according to the order of
1505   1, 108 |             THE ORDERING OF THE BAD ANGELS (FOUR ARTICLES)~We now consider
1506   1, 108 |             the ordering of the bad angels; concerning which there ~
1507   1, 108 |          the precedence of the good angels?~Aquin.: SMT FP Q[109] A[
1508   1, 108 |      nothing disorderly in the good angels. Therefore in the bad angels ~
1509   1, 108 |        angels. Therefore in the bad angels ~there are no orders.~Aquin.:
1510   1, 108 |           AA[4],7,8), order in the ~angels is considered both according
1511   1, 108 |           the time in the orders of angels, but fell ~away from them,
1512   1, 108 |           62], A[3]), that all ~the angels were created in grace. But
1513   1, 108 |          names are not given to the angels who sinned.~Aquin.: SMT
1514   1, 108 |             While the world lasts, ~angels will preside over angels,
1515   1, 108 |            angels will preside over angels, men over men, and demons
1516   1, 108 |             the truth either in the angels, or in the ~demons, because,
1517   1, 108 |          Para. 1/1~Whether the good angels have precedence over the
1518   1, 108 |             precedence over the bad angels?~Aquin.: SMT FP Q[109] A[
1519   1, 108 |            would seem that the good angels have no precedence over
1520   1, 108 |            precedence over the ~bad angels. For the angels' precedence
1521   1, 108 |            the ~bad angels. For the angels' precedence is especially
1522   1, 108 |          enlightenment. But the bad angels, being darkness, are not
1523   1, 108 |            enlightened by ~the good angels. Therefore the good angels
1524   1, 108 |          angels. Therefore the good angels do not rule over the bad.~
1525   1, 108 |             are subject to the good angels, it seems that negligence
1526   1, 108 |             be ~charged to the good angels; which cannot be admitted. ~
1527   1, 108 |             1/1~OBJ 3: Further, the angels' precedence follows upon
1528   1, 108 |           are superior to many good angels in the ~natural order. Therefore
1529   1, 108 |           order. Therefore the good angels have no precedence over
1530   1, 108 |        precedence over all the ~bad angels.~Aquin.: SMT FP Q[109] A[
1531   1, 108 |           that "the Powers are the ~angels to whose charge are subjected
1532   1, 108 |             enjoy God, as the ~holy angels; of which perfection the
1533   1, 108 |             and therefore ~the good angels have precedence over the
1534   1, 108 |             made known by ~the holy angels to the bad angels, whenever
1535   1, 108 |          the holy angels to the bad angels, whenever the Divine justice
1536   1, 108 |             1~Reply OBJ 2: The holy angels are the ministers of the
1537   1, 108 |         some evil to be done by bad angels or ~men, for the sake of
1538   1, 108 |           follows; so also the good angels do ~not entirely restrain
1539   1, 108 |           justice to which the good angels cleave, is stronger than
1540   1, 108 |           the ~natural power of the angels. Hence likewise among men, "
1541   1, 109 |           110] Out. Para. 1/1 - HOW ANGELS ACT ON BODIES (FOUR ARTICLES)~
1542   1, 109 |             We now consider how the angels preside over the corporeal
1543   1, 109 |         creature is governed by the angels?~(2) Whether the corporeal
1544   1, 109 |          obeys the mere will of the angels?~(3) Whether the angels
1545   1, 109 |             angels?~(3) Whether the angels by their own power can immediately
1546   1, 109 |             Whether the good or bad angels can work miracles?~Aquin.:
1547   1, 109 |         creature is governed by the angels?~Aquin.: SMT FP Q[110] A[
1548   1, 109 |        creature is not governed by ~angels. For whatever possesses
1549   1, 109 |             need the ~government of angels.~Aquin.: SMT FP Q[110] A[
1550   1, 109 |         need not be governed by the angels.~Aquin.: SMT FP Q[110] A[
1551   1, 109 |             different orders of the angels are distinguished by ~different
1552   1, 109 |         creatures were ruled by the angels, ~there would be as many
1553   1, 109 |          would be as many orders of angels as there are species of ~
1554   1, 109 |         creature is not governed by angels.~Aquin.: SMT FP Q[110] A[
1555   1, 109 |        power of the king. Among the angels also, as explained above (
1556   1, 109 |           108], A[1]), the superior angels who preside over the inferior ~
1557   1, 109 |          Therefore, as the inferior angels who have the ~less universal
1558   1, 109 |      corporeal ~things ruled by the angels. This is not only laid down
1559   1, 109 |             we must assert that the angels possess an immediate presidency ~
1560   1, 109 |              the ~world has need of angels who preside over beasts,
1561   1, 109 |           more than nine orders ~of angels, because, as above expounded (
1562   1, 109 |       according to Gregory all ~the angels whose proper office it is
1563   1, 109 |             the "virtues" do those ~angels seem to belong who preside
1564   1, 109 |          are as instruments ~to the angels, for an instrument is essentially
1565   1, 109 |         Therefore ~matter obeys the angels in receiving its form.~Aquin.:
1566   1, 109 |            matter obeys these rebel angels; for it obeys God alone."~
1567   1, 109 |             Whether bodies obey the angels as regards local motion?~
1568   1, 109 |         that bodies do not obey the angels in local motion. ~For the
1569   1, 109 |            on their forms. But the ~angels do not cause the forms of
1570   1, 109 |           of all movements. But the angels cannot cause other ~movements
1571   1, 109 |     Therefore they ~do not obey the angels in local motion.~Aquin.:
1572   1, 109 |            Trin. iii, 8,9) that the angels use ~corporeal seed to produce
1573   1, 109 |          Para. 1/1~Reply OBJ 2: The angels, by causing local motion,
1574   1, 109 |             Thes. Para. 1/1~Whether angels can work miracles?~Aquin.:
1575   1, 109 |              It would seem that the angels can work miracles. For Gregory
1576   1, 109 |             much ~more can the good angels.~Aquin.: SMT FP Q[110] A[
1577   1, 109 |            of nature. Therefore the angels and demons ~can work miracles.~
1578   1, 109 |         Para. 1/1~Reply OBJ 1: Some angels are said to work miracles;
1579   1, 109 |           Reply OBJ 4: Although the angels can do something which is
1580   1, 110 |             1/2 - THE ACTION OF THE ANGELS ON MAN (FOUR ARTICLES)~We
1581   1, 110 |          consider the action of the angels on man, and inquire: (1)
1582   1, 110 |             of being enlightened by angels. ~Therefore he is not enlightened
1583   1, 110 |         through the ministry of the angels. But such ~revelation is
1584   1, 110 |          men are enlightened by the angels.~Aquin.: SMT FP Q[111] A[
1585   1, 110 |              A[2]); as the inferior angels are enlightened by the superior,
1586   1, 110 |             who are inferior to the angels, are enlightened by them.~
1587   1, 110 |             This takes place in the angels when the ~superior angel
1588   1, 110 |     explained (Q[84], A[7]). So the angels propose the ~intelligible
1589   1, 110 |        principally, however, by the angels, by ~whom Divine things
1590   1, 110 |          revealed to men. Hence the angels have some part ~in the enlightenment
1591   1, 110 |             are enlightened by the ~angels not only concerning what
1592   1, 110 |              Para. 1/1 ~Whether the angels can change the will of man?~
1593   1, 110 |              It would seem that the angels can change the will of man.
1594   1, 110 |           the text, "Who maketh His angels spirits and His ministers
1595   1, 110 |             the will. Therefore the angels can change ~the will.~Aquin.:
1596   1, 110 |           like manner also the good angels introduce and kindle ~good
1597   1, 110 |      something. In ~this manner the angels, as being able to rouse
1598   1, 110 |            ministers, either men or angels, are ~said to burn away
1599   1, 110 |     procured by the ministry of the angels.~Aquin.: SMT FP Q[111] A[
1600   1, 110 |         imaginative vision. But the angels reveal things in dreams,
1601   1, 110 |            the natural power of the angels. Now it ~is manifest that
1602   1, 110 |            1/1~On the contrary, The angels who overturned Sodom, "struck
1603   1, 111 |            1/1 - THE MISSION OF THE ANGELS (FOUR ARTICLES)~We next
1604   1, 111 |         consider the mission of the angels. Under this head arise four ~
1605   1, 111 |            inquiry:~(1) Whether any angels are sent on works of ministry?~(
1606   1, 111 |         Thes. Para. 1/1~Whether the angels are sent on works of ministry?~
1607   1, 111 |              It would seem that the angels are not sent on works of
1608   1, 111 |  intellectual, it appears ~that the angels are not sent to perform
1609   1, 111 |          Ecclus. 38:25). So if some angels are sent on external ministrations, ~
1610   1, 111 |          sitteth at table?" But the angels are ~naturally greater than
1611   1, 111 |              Behold I will send My ~angels who shall go before thee."~
1612   1, 111 |             may be ~shown that some angels are sent in ministry by
1613   1, 111 |        creature is governed by ~the angels. Hence, whenever an angel
1614   1, 111 |          and by Whose authority the angels ~work; and is reduced to
1615   1, 111 |          ordered to another. ~Hence angels' actions are called 'ministries';
1616   1, 111 |         says (Moral. ~ii) that "the angels do not go abroad in such
1617   1, 111 |          their external actions the angels chiefly minister to ~God,
1618   1, 111 |           Para. 1/1~Whether all the angels are sent in ministry?~Aquin.:
1619   1, 111 |             would seem that all the angels are sent in ministry. For
1620   1, 111 |          more are even the ~highest angels sent.~Aquin.: SMT FP Q[112]
1621   1, 111 |            Further, if the superior angels are not sent to the external ~
1622   1, 111 |             be because the superior angels execute the ~Divine ministries
1623   1, 111 |            by means of the inferior angels. But as all the angels ~
1624   1, 111 |     inferior angels. But as all the angels ~are unequal, as stated
1625   1, 111 |        disposed not only ~among the angels, but also in the whole universe,
1626   1, 111 |         Moreover both good and bad ~angels can work some effect in
1627   1, 111 |             without the help of the angels, and the superior angels
1628   1, 111 |            angels, and the superior angels without ~the inferior. From
1629   1, 111 |            general law the superior angels are not sent, but only the
1630   1, 111 |          dispensation, the superior angels also are sent.~Aquin.: SMT
1631   1, 111 |         Christ is ~greater than the angels who were chosen as the messengers
1632   1, 111 |             apply this to any other angels besides those ~who were
1633   1, 111 |             said ~that the superior angels communicate their own proper
1634   1, 111 |            ministry of the inferior angels. Thus one of ~the Seraphim
1635   1, 111 |         there is nothing to prevent angels though unequal from being
1636   1, 111 |           Para. 1/1~Whether all the angels who are sent, assist?~Aquin.:
1637   1, 111 |              It would seem that the angels who are sent also assist.
1638   1, 111 |           xxxiv in Evang.): "So the angels are sent, and assist; ~for,
1639   1, 111 |          Tob. 12:15). Therefore the angels who are sent, assist.~Aquin.:
1640   1, 111 |         Therefore much ~more do the angels, who are sent to minister,
1641   1, 111 |            Further, if the inferior angels do not assist, the reason
1642   1, 111 |           but ~through the superior angels. But every angel receives
1643   1, 111 |         before ~Him." Therefore the angels who are sent also assist.~
1644   1, 111 |              1/3~I answer that, The angels are spoken of as "assisting"
1645   1, 111 |      therefore observe that all the angels gaze upon the Divine ~Essence
1646   1, 111 |            Father." Yet not all the angels can perceive the secrets
1647   1, 111 |              but ~only the superior angels who announce them to the
1648   1, 111 |           respect only the superior angels belonging to the highest
1649   1, 111 |       retained a nature like to the angels."~Aquin.: SMT FP Q[112]
1650   1, 111 |           Para. 1/1~Whether all the angels of the second hierarchy
1651   1, 111 |             would seem that all the angels of the second hierarchy
1652   1, 111 |    hierarchy are ~sent. For all the angels either assist, or minister,
1653   1, 111 |    according to Dan. ~7:10. But the angels of the second hierarchy
1654   1, 111 |             are ~enlightened by the angels of the first hierarchy,
1655   1, 111 |            viii). Therefore all the angels of the second hierarchy
1656   1, 111 |        would not be the case if the angels of ~the second hierarchy
1657   1, 111 |         ministry. Therefore all the angels ~of the second hierarchy
1658   1, 111 |             vii); and therefore the angels of ~those orders are sent
1659   1, 111 |           administration, for ~the "Angels" and "Archangels" are so
1660   1, 111 |      reckoned among the ministering angels, ~not as exercising but
1661   1, 111 |           assisting and ministering angels. For Gregory says that those
1662   1, 111 |     declares that the multitude of ~angels surpasses all the multitude
1663   1, 111 |            is the precise number of angels, but rather ~that it is
1664   1, 112 |            GUARDIANSHIP OF THE GOOD ANGELS (EIGHT ARTICLES)~We next
1665   1, 112 |  guardianship exercised by the good angels; and ~their warfare against
1666   1, 112 |             warfare against the bad angels. Under the first head eight
1667   1, 112 |      Whether men are guarded by the angels?~(2) Whether to each man
1668   1, 112 |         only to the lowest order of angels?~(4) Whether it is fitting
1669   1, 112 |            rivalry exists among the angels as regards their ~guardianship?~
1670   1, 112 |      Whether men are guarded by the angels?~Aquin.: SMT FP Q[113] A[
1671   1, 112 |          men are not guarded by the angels. For ~guardians are deputed
1672   1, 112 |          falling into sin; whom the angels could help by ~visible appearance,
1673   1, 112 |             some such-like way. The angels ~would therefore be negligent
1674   1, 112 |        clearly false. Therefore the angels are not the guardians of
1675   1, 112 |             11): "He hath given His angels ~charge over thee, to keep
1676   1, 112 |            so it was necessary that angels should be deputed for the ~
1677   1, 112 |          needs to be guarded by the angels.~Aquin.: SMT FP Q[113] A[
1678   1, 112 |           man by the medium ~of the angels, as above stated (Q[111],
1679   1, 112 |            instigation of the ~good angels, which takes place invisibly
1680   1, 112 |           to the ~negligence of the angels but to the malice of men.
1681   1, 112 |              xiii). But as all the ~angels are unequal (Q[50], A[4]),
1682   1, 112 |             3: Further, the greater angels are deputed to the greater
1683   1, 112 |          Since therefore of all the angels one is ~greater than another,
1684   1, 112 |            not guarded by different angels.~Aquin.: SMT FP Q[113] A[
1685   1, 112 |       contrary, On the text, "Their angels in heaven," etc. (Mt. 8:
1686   1, 112 |            that the guardianship of angels belongs to the ~execution
1687   1, 112 |          presided over by different angels of the same order. Hence
1688   1, 112 |           to suppose that different angels are appointed to the ~guardianship
1689   1, 112 |           regard. Hence individual ~angels are appointed to guard individual
1690   1, 112 |          112], A[3], ad 4), all the angels of the ~first hierarchy
1691   1, 112 |     immediately, and ~yet has other angels beneath him whom he enlightens.~
1692   1, 112 |         only to the lowest order of angels?~Aquin.: SMT FP Q[113] A[
1693   1, 112 |             the lowest order of the angels. For Chrysostom says that
1694   1, 112 |           text (Mt. ~18:10), "Their angels in heaven," etc. is to be
1695   1, 112 |           be understood not of any ~angels but of the highest. Therefore
1696   1, 112 |              Therefore the superior angels guard men.~Aquin.: SMT FP
1697   1, 112 |      Further, the Apostle says that angels "are sent to minister for ~
1698   1, 112 |             that the mission of the angels is directed to the ~guardianship
1699   1, 112 |            A[4]). Therefore all the angels of the five orders are deputed ~
1700   1, 112 |           men is attributed ~to the angels; who belong to the lowest
1701   1, 112 |            the lowest order ~of the angels, whose place it is, according
1702   1, 112 |             in the lowest ~order of angels; for, as Dionysius says (
1703   1, 112 |          probable that the ~greater angels are deputed to keep those
1704   1, 112 |            Reply OBJ 2: Not all the angels who are sent have guardianship
1705   1, 112 |          Reply OBJ 3: Even inferior angels exercise the office of the
1706   1, 112 |             and in this way all the angels of the lowest order can
1707   1, 112 |             Thes. Para. 1/1~Whether angels are appointed to the guardianship
1708   1, 112 |           OBJ 1: It would seem that angels are not appointed to the
1709   1, 112 |             as a man." If therefore angels ~are appointed to the guardianship
1710   1, 112 |            is greater than all ~the angels. Therefore angels are not
1711   1, 112 |          all ~the angels. Therefore angels are not appointed to the
1712   1, 112 |           by any dangers. Therefore angels are ~not appointed to the
1713   1, 112 |           Para. 1/1~OBJ 3: Further, angels are appointed to the guardianship
1714   1, 112 |            2 Thess. 2:9). Therefore angels are not deputed to the ~
1715   1, 112 |            written (Mt. 4:11) that "angels came and ~ministered to
1716   1, 112 |             the guardianship of the angels. And although the help which ~
1717   1, 112 |            are held off by the good angels, lest they hurt as much
1718   1, 112 |            man from ~his birth. For angels are "sent to minister for
1719   1, 112 |         Further, men are guarded by angels in as far as angels enlighten ~
1720   1, 112 |      guarded by angels in as far as angels enlighten ~and instruct
1721   1, 112 |            use of reason. Therefore angels are ~not appointed to guard
1722   1, 112 |            of the Church. Therefore angels are not appointed to guard
1723   1, 112 |          count the guardianship of ~angels, as we have said above (
1724   1, 112 |            1 Para. 1/1~Reply OBJ 1: Angels are sent to minister, and
1725   1, 112 |            9) in the person ~of the angels: "We would have cured Babylon,
1726   1, 112 |             the guardianship of the angels" [gloss] - "and it ~shall
1727   1, 112 |     guardianship excels that of the angels. But God ~forsakes man at
1728   1, 112 |            Orth. ii, 3), "When the ~angels are here with us, they are
1729   1, 112 |          more therefore do the good angels ever guard us.~Aquin.: SMT
1730   1, 112 |             the guardianship of the angels ~is an effect of Divine
1731   1, 112 |          have ~been forsaken by the angels, because their angel guardians
1732   1, 112 |             Thes. Para. 1/1~Whether angels grieve for the ills of those
1733   1, 112 |           OBJ 1: It would seem that angels grieve for the ills of those
1734   1, 112 |            written (Is. 33:7): "The angels of peace shall weep ~bitterly."
1735   1, 112 |         grief and sorrow. Therefore angels ~grieve for the ills of
1736   1, 112 |            angel's will. Therefore ~angels grieve for the loss of men.~
1737   1, 112 |            is contrary to ~sin. But angels rejoice about one sinner
1738   1, 112 |          gloss of Origen says: "The angels are brought to judgment
1739   1, 112 |          him to judgment. Therefore angels grieve for men's sins.~Aquin.:
1740   1, 112 |        crying, nor sorrow." But the angels are perfectly ~happy. Therefore
1741   1, 112 |            Para. 1/1~I answer that, Angels do not grieve, either for
1742   1, 112 |         contrary to the will of the angels and the ~other blessed,
1743   1, 112 |             absolutely speaking the angels do not will sin and the ~
1744   1, 112 |            may be understood of the angels, i.e. ~the messengers, of
1745   1, 112 |          the allegorical sense the "angels of peace" are the apostles ~
1746   1, 112 |            expounded of the blessed angels, then the ~expression is
1747   1, 112 |           universally speaking the ~angels will the salvation of mankind:
1748   1, 112 |             passions to God and the angels.~Aquin.: SMT FP Q[113] A[
1749   1, 112 |          Para. 1/1~Reply OBJ 4: The angels are brought into judgment
1750   1, 112 |         strife or discord among the angels? ~Aquin.: SMT FP Q[113]
1751   1, 112 |        strife or discord among the ~angels. For it is written (Job
1752   1, 112 |            Therefore among the high angels ~there is no strife.~Aquin.:
1753   1, 112 |           all this exists among the angels. Therefore there ~is no
1754   1, 112 |              is no strife among the angels.~Aquin.: SMT FP Q[113] A[
1755   1, 112 |             Further, if we say that angels strive for those whom they
1756   1, 112 |             is no strife among good angels.~Aquin.: SMT FP Q[113] A[
1757   1, 112 |            men ~are executed by the angels. Now in their actions, the
1758   1, 112 |           Now in their actions, the angels are ruled by ~the Divine
1759   1, 112 |        wisdom on ~such matters, the angels cannot know it unless God
1760   1, 113 |         assailed by the demons. For angels ~are sent by God to guard
1761   1, 113 |     ministers to assail man, as the angels of God in their ~various
1762   1, 113 |        other hand, in regard to the angels, both ~their guardianship
1763   1, 113 |             Reply OBJ 1: The wicked angels assail men in two ways.
1764   1, 113 |            the guardianship of the ~angels. Wherefore (4 Kgs. 6:16),
1765   1, 113 |              1/1~OBJ 3: Further, as angels are deputed to guard men,
1766   1, 113 |              suggestion of the good angels: because the Divine gifts
1767   1, 113 |             are borne to us ~by the angels. Therefore all the evil
1768   1, 113 |             by ~the ministry of the angels. For this reason the angels
1769   1, 113 |         angels. For this reason the angels take part in all ~our good
1770   1, 113 |             obey either good or bad angels at their will, so that demons
1771   1, 116 |           Whether man can teach the angels?~Aquin.: SMT FP Q[117] A[
1772   1, 116 |           would seem that men teach angels. For the Apostle says (Eph. ~
1773   1, 116 |           things are ~made known to angels through men.~Aquin.: SMT
1774   1, 116 |            2: Further, the superior angels, who are enlightened immediately ~
1775   1, 116 |           can instruct the inferior angels, as ~stated above (Q[116],
1776   1, 116 |             been able to ~teach the angels.~Aquin.: SMT FP Q[117] A[
1777   1, 116 |            3: Further, the inferior angels are instructed by the superior.
1778   1, 116 |            men are higher than some angels; since some men are taken
1779   1, 116 |      Therefore some of the inferior angels can be instructed by men ~
1780   1, 116 |       enlightenment to the superior angels, by making their thoughts
1781   1, 116 |   concerning Divine things superior angels are never enlightened ~by
1782   1, 116 |            enlightened ~by inferior angels. Now it is manifest that
1783   1, 116 |           the same way as inferior ~angels are subject to the superior,
1784   1, 116 |         subject even to ~the lowest angels. This is clear from Our
1785   1, 116 |         greater than he." Therefore angels are never enlightened by
1786   1, 116 |            of speech make known to ~angels the thoughts of their hearts:
1787   1, 116 |            hidden, is known by the ~angels, not only in God, but also
1788   1, 116 |             became apparent to the ~angels, which were hidden from
1789   1, 116 |      preaching of ~the apostles the angels learned certain mysteries;
1790   1, 116 |           are greater than certain ~angels, not actually, but virtually;
1791   1, 116 |          that ~possessed by certain angels. In the same way we might
1792   1, 116 |             both. Wherefore of the ~angels also we have stated (Q[110],
1793   1, 116 |        certain bodies; such are the angels who are naturally ~unfettered
1794   1, 117 |          created ~together with the angels at the beginning. But this
1795   1, 117 |           of the same nature as the angels, is proved from the ~different
1796   2, 2   |         which is from God, with His Angels. Hence it is ~written (Mk.
1797   2, 2   |             His ~Father, before His angels" [*St. Thomas joins Mk.
1798   2, 3   |           separate substances viz. ~angels?~(8) Whether it consists
1799   2, 3   |          than Himself. In the happy angels, ~the final perfection is
1800   2, 3   |           when we shall be "as the ~angels . . . in heaven" (Mt. 22:
1801   2, 3   |      Perfect happiness, such as the angels have, includes the ~aggregate
1802   2, 3   |              viz. with God and ~the angels, to whom he is made like
1803   2, 3   |       separate substances, ~namely, angels?~Aquin.: SMT FS Q[3] A[7]
1804   2, 3   |        separate substances, namely, angels. For Gregory says in a homily (
1805   2, 3   |          take part in the feasts of angels"; by which he means final ~
1806   2, 3   |           part in the feasts of the angels by ~contemplating them.
1807   2, 3   |       consists in contemplating the angels.~Aquin.: SMT FS Q[3] A[7]
1808   2, 3   |         human knowledge is from the angels, by whom men are enlightened,
1809   2, 3   |       consists in contemplating the angels.~Aquin.: SMT FS Q[3] A[7]
1810   2, 3   |             natural order, are the ~angels. Therefore the final perfection
1811   2, 3   |             is to be ~united to the angels by contemplation.~Aquin.:
1812   2, 3   |         true by participation. Now ~angels have being by participation:
1813   2, 3   |           the contemplation of ~the angels; and higher indeed than
1814   2, 3   |           part in the feasts of the angels, by ~contemplating not only
1815   2, 3   |          contemplating not only the angels, but, together with them,
1816   2, 3   |         souls to be created by ~the angels, it seems fitting enough,
1817   2, 3   |            the contemplation of the angels, in the union, as it were,
1818   2, 3   |  contemplation such as that ~of the angels. Secondly, as the object
1819   2, 4   |       Happiness man is equal to the angels. But the soul ~without the
1820   2, 4   |            body is not equal to the angels, as Augustine says (Gen.
1821   2, 4   |           Substance, as the blessed angels see It; either for ~some
1822   2, 4   |         departed see not God as the angels do," is not to ~be understood
1823   2, 4   |            the higher orders of the angels, ~thus seeing God more clearly
1824   2, 4   |         more clearly than the lower angels. But it refers to ~inequality
1825   2, 4   |             proportion: because the angels, even the lowest, have every ~
1826   2, 4   |          will it be equalled to the angels, and that will be ~its glory,
1827   2, 5   |             but ~otherwise than the angels. Because the angels attained
1828   2, 5   |             the angels. Because the angels attained it forthwith after ~
1829   2, 5   |             Man cannot surmount the angels in the degree of nature
1830   2, 5   |             that there is above the angels ~something that makes men
1831   2, 5   |            is indeed ~helped by the angels in the attainment of his
1832   2, 22  |           Scriptures to God and the angels. ~Therefore the passions
1833   2, 22  |             ascribed to God or the ~angels, or to man in respect of
1834   2, 22  |          Civ. Dei ix, 5): "The holy angels feel no anger while ~they
1835   2, 24  |               But "God and the holy angels feel no anger when they ~
1836   2, 24  |         Reply OBJ 2: In God and the angels there is no sensitive appetite,
1837   2, 31  |             is ~also in God and the angels. Hence the Philosopher says (
1838   2, 31  |           De Coel. Hier., that "the angels are not susceptible to our
1839   2, 31  |             but also in common with angels. Wherefore Dionysius says (
1840   2, 31  |             have in common with the angels.~Aquin.: SMT FS Q[31] A[
1841   2, 33  |           thirst": for, even of the angels, who know ~God perfectly,
1842   2, 50  |             there are habits in the angels?~Aquin.: SMT FS Q[50] A[
1843   2, 50  |          there are no habits in the angels. For ~Maximus, commentator
1844   2, 50  |          intelligences (i.e. in the angels) after the manner of ~accidents,
1845   2, 50  |          there are no habits in the angels.~Aquin.: SMT FS Q[50] A[
1846   2, 50  |           parts." Since, therefore, angels are simple substances, it
1847   2, 50  |           Coel. Hier. vii) that the angels are of ~the first hierarchy
1848   2, 50  |          there are no habits in the angels, ~and that whatever is said
1849   2, 50  |       commentators considered that ~angels are immaterial substances,
1850   2, 50  |           material potentiality ~in angels, there is still some potentiality
1851   2, 50  |             intellect and will, the angels need some habits, being ~
1852   2, 50  |           natural being are not in ~angels, since they are immaterial.~
1853   2, 50  |            to that which belongs to angels by their essence, they ~
1854   2, 50  |           Para. 1/1~Reply OBJ 3: In angels there are no essential parts:
1855   2, 51  |       entirely from ~nature. In the angels, indeed, this does happen,
1856   2, 51  |       instance, with ~regard to the angels, it cannot belong to the
1857   2, 51  |         must needs be ~added to the angels' intellective power, some
1858   2, 59  |             appetite in God and the angels, as ~there is in man. Consequently
1859   2, 59  |            operation in God and the angels is ~altogether without passion,
1860   2, 67  |           of glory men will be like angels, according ~to Mt. 22:30.
1861   2, 67  |            put moral virtues in the angels ~[*"Whatever relates to
1862   2, 67  |           evening" knowledge of the angels: for the "morning" ~knowledge
1863   2, 67  |            1 Pt. 1:12: "On Whom the angels desire to look." ~Therefore
1864   2, 67  |        desire is said to be in ~the angels. With regard to the glory
1865   2, 76  |     Dionysius puts nescience in the angels (Coel. Hier. vii). On the
1866   2, 89  |        Because ~man agrees with the angels in the higher part of his
1867   2, 89  |      understands in common with the angels." But man can commit a venial
1868   2, 89  |            1~OBJ 3: Further, wicked angels seem to do things which
1869   2, 89  |              a mortal sin. Now good angels are not moved to the means,
1870   2, 89  |             the other hand, ~wicked angels are moved to nothing except
1871   2, 89  |          does indeed agree with the angels in the mind or ~intellect,
1872   2, 98  |           came from Him through the angels?~(4) Whether it was given
1873   2, 98  |           Law was given through the angels?~Aquin.: SMT FS Q[98] A[
1874   2, 98  |           was not given through the angels, but ~immediately by God.
1875   2, 98  |          Bless the Lord, all ye His Angels . . . you ministers of His."
1876   2, 98  |       salvation of souls: while the angels are the "ministering spirits,"
1877   2, 98  |            to be given ~through the angels, since it is ordained to
1878   2, 98  |               Vulg.: 'ordained'] by angels in the hand of a Mediator."
1879   2, 98  |          Law by the disposition of ~angels."~Aquin.: SMT FS Q[98] A[
1880   2, 98  |            given by God through the angels. And besides ~the general
1881   2, 98  |      brought to men by means of the angels," there is a ~special reason
1882   2, 98  |      ministers of God, i.e. by the ~angels. It is thus that the Apostle
1883   2, 98  |              the word was spoken by angels" (Heb. 2:2).~Aquin.: SMT
1884   2, 98  |         promulgated it ~through the angels.~Aquin.: SMT FS Q[98] A[
1885   2, 98  |           law was given through the angels, as stated above ~(A[3]).
1886   2, 98  |            the ministrations of the angels not to ~the Jews alone,
1887   2, 98  |          are the ministries ~of the angels, which the very order of
1888   2, 98  |          brought back to God by the angels. But it is clear that the ~
1889   2, 98  |          promise, being ordained by angels in the hand of a Mediator": ~
1890   2, 102 |         spiritual substances called angels. These are signified by
1891   2, 102 |             Heb. 1:6): "Let all the angels of ~God adore Him." He is
1892   2, 102 |         empyrean heaven, where the ~angels are; the violet skins, the
1893   2, 103 |        Collection, ~to feast of the Angels, or else to the feast of
1894   2, 109 |             the natural love of the angels were set forth, man in ~
1895   2, 112 |         Hier. iii, iv, vii, viii), "Angels cleanse, enlighten, and
1896   2, 112 |             and perfect both lesser angels and men." Now ~the rational
1897   2, 112 |            3 Para. 1/1~Reply OBJ 3: Angels cleanse, enlighten, and
1898   2, 112 |              enlighten, and perfect angels or men, by ~instruction,
1899   2, 113 |     conceptions in them (as in the ~angels), such succession is not
1900   2, 113 |          Hence the glorification of angels and men is a ~greater work
1901   2, 113 |           is greater to create ~the angels just, than to justify the
1902   2, 1   |             face": which vision the angels possess already; so that
1903   2, 2   |           for instance, through the angels, and to the ~lower angels
1904   2, 2   |           angels, and to the ~lower angels through the higher, as Dionysius
1905   2, 2   |   Consequently, just as ~the higher angels, who enlighten those who
1906   2, 2   |        Divine things than the lower angels, as Dionysius states ~(Coel.
1907   2, 2   |         believe explicitly what the angels are ignorant about: since ~
1908   2, 2   |        reaches ~man by means of the angels, as stated above (A[6];
1909   2, 2   |          111], A[1]). Now ~even the angels were in ignorance of the
1910   2, 2   |        through the ministry of ~the angels, as Dionysius states (Coel.
1911   2, 2   |           entirely hidden ~from the angels, as Augustine observes (
1912   2, 5   |      Whether there was faith in the angels, or in man, in their original ~
1913   2, 5   |      Whether there was faith in the angels, or in man, in their original
1914   2, 5   |             no faith, either in the angels, or ~in man, in their original
1915   2, 5   |             contemplation." Now the angels, in ~their original state,
1916   2, 5   |           there was no faith in the angels and ~man in their original
1917   2, 5   |             obscurity either in the angels or in man, ~because it is
1918   2, 5   |           could be no faith in ~the angels or in man, in their original
1919   2, 5   |             this could not apply to angels and man in their original ~
1920   2, 5   |             either in man or in the angels. ~Aquin.: SMT SS Q[5] A[
1921   2, 5   |           Now the original state of angels and man was one of approach
1922   2, 5   |           there was no faith in the angels before ~they were confirmed
1923   2, 5   |        faith. Consequently, as the ~angels before their confirmation
1924   2, 5   |          faith. And ~if man and the angels were created in a purely
1925   2, 5   |           there was no faith in the angels before their confirmation
1926   2, 5   |              A[1] that ~man and the angels were created with the gift
1927   2, 5   |  Consequently we must hold that the angels ~had faith before they were
1928   2, 5   |             it may be said that the angels before being ~confirmed,
1929   2, 5   |             in its essence. Now the angels did ~not possess this contemplation
1930   2, 5   |      original ~state of man and the angels, but there was a certain
1931   2, 13  |              Job ~4:18,19): "In His angels He found wickedness: how
1932   2, 17  |     prepared for the devil and ~his angels." But the devil has hope,
1933   2, 17  |            ad lit. xi, 17) that the angels could not be ~perfectly
1934   2, 22  |            man towards God and the ~angels, "whose dwelling [Douay: '
1935   2, 22  |           between us and God or the angels. The ~other is man's spiritual
1936   2, 22  |             us and both God and the angels, ~imperfectly indeed in
1937   2, 23  |             OBJ 3: Further, men and angels partake of happiness according
1938   2, 23  |          gifts are bestowed on the ~angels, according to their natural
1939   2, 23  |       greater effort ~in the higher angels, both for good in those
1940   2, 23  |    consequently those of the higher angels who ~remained steadfast
1941   2, 24  |        Whether we ought to love the angels out of charity?~(11) Whether
1942   2, 24  |        Whether we ought to love the angels out of charity?~Aquin.:
1943   2, 24  |           are not bound to love the angels out of ~charity. For, as
1944   2, 24  |           neighbor. Now love of the angels ~is not contained in the
1945   2, 24  |             common with us than the angels ~have, since they belong
1946   2, 24  |      therefore, have we towards the angels.~Aquin.: SMT SS Q[25] A[
1947   2, 24  |            Ethic. viii, 5). But the angels are not our companions;
1948   2, 24  |              includes also the holy angels from whom we receive many
1949   2, 24  |            share in common with the angels. For it is written (Mt.
1950   2, 24  |                 men shall be as the angels of God in heaven." It ~is
1951   2, 24  |        charity extends also to the ~angels.~Aquin.: SMT SS Q[25] A[
1952   2, 24  |       wherein we associate with the angels. ~Aquin.: SMT SS Q[25] A[
1953   2, 24  |            The companionship of the angels does not consist in outward ~
1954   2, 24  |            out of charity. ~For the angels are our neighbors by reason
1955   2, 24  |             differ from the blessed angels in the matter ~of sin, even
1956   2, 24  |            is possible towards the ~angels, but not towards the demons.~
1957   2, 24  |          happiness, namely ~men and angels; a third is a thing to which
1958   2, 29  |           not unchangeable as among angels, because men are ~subject
1959   2, 47  |         insight, as do God and the ~angels. On the other hand particular
1960   2, 50  |          which the blessed, whether angels or men, ~do not know: such
1961   2, 50  |            Gen. ad lit. v, 19) "the angels take counsel of God about ~
1962   2, 50  |            the ministrations of the angels, and the ~prayers of the
1963   2, 81  |         pray to the saints, whether angels or men, not that God may ~
1964   2, 81  |           i.e. by men as well as by angels" (De ~Serm. Dom. in Monte
1965   2, 81  |             Obj. 2 Para. 1/1~OBJ 2: Angels are above rational creatures,
1966   2, 81  |           prayer is becoming to the angels, wherefore we read in ~the
1967   2, 81  |              Adore Him, all you His angels." Therefore prayer is not ~
1968   2, 81  |             creatures which are the angels are distinct ~from rational
1969   2, 82  |             that Abraham adored the angels; and ~(3 Kgs. 1:23) that
1970   2, 82  |        creature Abraham adored the ~angels, as did also Josue (Jos.
1971   2, 83  |           said, You ~are gods": and angels too are called "sons of
1972   2, 83  |           to him ~from man. Now the angels and saints are far greater
1973   2, 83  |          one offer sacrifice to the angels and saints.~Aquin.: SMT
1974   2, 83  |            and altars are raised to angels and saints. ~Therefore sacrifices
1975   2, 87  |            through ~swearing by the angels and the like, worshipped
1976   2, 88  |            that of God and the holy angels, ~because, as Augustine
1977   2, 92  |          godhead; but we call them "angels." After these they placed ~
1978   2, 92  |            every superior. But the ~angels and the souls of the blessed
1979   2, 92  |         belief in the excellence of angels and saints may be impressed
1980   2, 93  |       dreams by the ministry of the angels, according Num. 12:6, "If
1981   2, 94  |           and write Hebrew names of angels, and fasten them to their ~
1982   2, 101 |           Christ equaled him to the angels "according to ~the hope
1983   2, 150 |      intercourse is the portion of ~angels." Therefore virginity does
1984   2, 158 | appropriated to the lowest order of angels. In the same way, mode which ~
1985   2, 159 |             It will stand among the angels by the judgment seat of ~
1986   2, 160 |     attribute anger to God ~and the angels, not as a passion, but as
1987   2, 162 |         through the ministry of the angels, according to Augustine (
1988   2, 162 |            there by the ministry of angels."~Aquin.: SMT SS Q[164]
1989   2, 163 |      punishment is appointed to the angels' sin ~and to man's, according
1990   2, 163 |     prepared for the devil and his ~angels." Now the angels' first
1991   2, 163 |           and his ~angels." Now the angels' first sin did not follow
1992   2, 163 |     innocence to be tempted by evil angels, and should ~cause him to
1993   2, 163 |            him to be helped by good angels. And by a special favor
1994   2, 169 |         perfections ~of God and the angels was made to Is. 6:1, where
1995   2, 170 |            from God by means of the angels?~(3) Whether a natural disposition
1996   2, 170 |             by a ~revelation of the angels; but not by its own power,
1997   2, 170 |        revelation comes through the angels?~Aquin.: SMT SS Q[172] A[
1998   2, 170 |          does not come through the ~angels. For it is written (Wis.
1999   2, 170 |          through the medium of the ~angels.~Aquin.: SMT SS Q[172] A[
2000   2, 170 |             it were conveyed by the angels, it would ~be called an