1-500 | 501-1000 | 1001-1500 | 1501-2000 | 2001-2500 | 2501-2515
Part, Question
1 1, 2 | included in the essence of the subject, as "Man is an ~animal,"
2 1, 2 | essence of the predicate and subject be known to all, the proposition ~
3 1, 2 | essence of the predicate ~and subject is unknown, the proposition
4 1, 2 | meaning of the predicate and subject ~of the proposition. Therefore,
5 1, 2 | predicate is the same as the ~subject, because God is His own
6 1, 3 | essence or nature, ~and subject?~(4) Whether He is composed
7 1, 3 | Whether He is composed of subject and accident?~(7) Whether
8 1, 3 | cannot be in another as in a subject since it is the first ~underlying
9 1, 3 | is the first ~underlying subject; although form of itself,
10 1, 3 | cannot be received in a subject; and such a form is God.
11 1, 3 | joining a predicate to a subject. Taking "to be" in the first ~
12 1, 3 | Every accident is in a subject. But God cannot be a ~subject,
13 1, 3 | subject. But God cannot be a ~subject, for "no simple form can
14 1, 3 | no simple form can be a subject", as Boethius says (De ~
15 1, 3 | in God. First, because a subject is compared to its accidents
16 1, 3 | potentiality to actuality; for a subject is in some sense made actual
17 1, 3 | constituent ~principles of the subject. Now there can be nothing
18 1, 3 | genus and difference, nor of subject and accident. ~Therefore,
19 1, 4 | cannot coexist in the same subject, it seems that the ~perfections
20 1, 7 | whiteness existing in a subject.~Aquin.: SMT FP Q[7] A[2]
21 1, 7 | twofold opinion exists on this subject. Some, as ~Avicenna and
22 1, 8 | in other things which are subject to its ~inspection; as things
23 1, 8 | incorporeal things were subject to the divine power; ~but
24 1, 8 | and corporeal things were subject to the power of a ~contrary
25 1, 8 | believed that all things were subject to the ~divine power, still
26 1, 8 | although all things are subject to God's ~providence, still
27 1, 8 | inasmuch as all things are ~subject to His power; He is by His
28 1, 9 | accidental ~being, supposing the subject to coexist with privation
29 1, 9 | as, ~for example, this subject "man" can exist with "not-whiteness"
30 1, 9 | essential principles of the subject, then ~the privation of
31 1, 9 | cannot coexist with the subject. Hence ~the subject cannot
32 1, 9 | the subject. Hence ~the subject cannot be changed as regards
33 1, 9 | to locality, because the subject is ~consistent with privation
34 1, 9 | variation; but they are subject to variation because by
35 1, 9 | variation because by them ~their subject is variable. Hence it is
36 1, 9 | as though they were the subject ~of being, but because through
37 1, 10 | the same as regards its subject in the ~whole course of
38 1, 10 | movable has the same one subject in all time, but differs
39 1, 10 | the same according to both subject and aspect; and hence eternity ~
40 1, 10 | permanence of being, and is subject to change, it recedes ~from
41 1, 10 | recedes ~from eternity, and is subject to time. Therefore the being
42 1, 10 | neither ~inveterate, nor subject to innovation, comes from
43 1, 10 | so that their being is ~subject to change, or consists in
44 1, 10 | consists in change, nor is the subject of change; ~nevertheless
45 1, 10 | supposed, its opposite is not subject to the divine power. ~Whereas
46 1, 10 | considered absolutely is subject to the divine power, God
47 1, 10 | twofold opinion exists on this subject. Some say there ~is only
48 1, 10 | one; as it is the first subject of ~movement, the measure
49 1, 10 | one in principle, ~or in subject, especially if distant,
50 1, 10 | also as ~accident is to subject; and thus receives unity
51 1, 11 | essence, as what is one ~in subject may have many accidents;
52 1, 11 | in ~accidents, are one in subject; and what are many in number,
53 1, 11 | privation means "negation in the subject," according to the ~Philosopher (
54 1, 11 | according as its opposite is subject to more or less, privation
55 1, 11 | have being only in some subject. Hence ~neither of them
56 1, 11 | supremely "one." For as a subject cannot be ~supremely "one,"
57 1, 11 | within it of accident and ~subject, so neither can an accident.~
58 1, 12 | be natural only to ~the subject of that form. Hence the
59 1, 12 | is unknown, either ~the subject, or the predicate, or the
60 1, 13 | in which the ~creature is subject to Him.~Aquin.: SMT FP Q[
61 1, 13 | until He had a creature subject to ~Himself.~Aquin.: SMT
62 1, 13 | existing in the singular subject, by which it is ~individualized,
63 1, 13 | Hence to be in one singular subject or in ~many is outside the
64 1, 13 | simple form cannot ~be a subject." But God is the most absolutely
65 1, 13 | therefore He cannot be a subject. But everything about which
66 1, 13 | proposition is made is taken as a subject. Therefore an ~affirmative
67 1, 13 | proposition the ~predicate and the subject signify in some way the
68 1, 13 | white" are the ~same in subject, and different in idea;
69 1, 13 | here again predicate and subject are the same as to ~"suppositum,"
70 1, 13 | what it places in the ~subject; and what it places in the
71 1, 13 | plurality of predicate and subject, ~while the intellect signifies
72 1, 13 | plurality of predicate and ~subject represents the plurality
73 1, 13 | there is something taken as subject and something that is ~inherent.
74 1, 13 | apprehends the simple form as a subject, and attributes something
75 1, 14 | for the infinite is not subject to this kind of measure; ~
76 1, 14 | men are contingent, being subject to free will. ~Therefore
77 1, 14 | contingent thing is not subject to any certain knowledge.
78 1, 14 | God, inasmuch as they are subject to the ~divine sight in
79 1, 14 | must be understood as it is subject to the divine ~knowledge,
80 1, 14 | the mode in which they are subject to the divine ~knowledge,
81 1, 14 | that are separable from the subject; thus if I said, "It ~is
82 1, 14 | are inseparable from the subject, this ~distinction does
83 1, 14 | disposition inherent to the subject; but since they import an ~
84 1, 15 | inseparably ~accompany their subject; for these come into being
85 1, 15 | being along with their ~subject. But accidents which supervene
86 1, 15 | accidents which supervene to the subject, have their special ~idea.
87 1, 16 | thing signified by ~the subject, some form signified by
88 1, 16 | enunciation, as though in a subject. Thus urine ~is called healthy,
89 1, 16 | because it is itself the subject of change, but in so far
90 1, 17 | in the definition of the subject.~Aquin.: SMT FP Q[17] A[
91 1, 17 | anything nor determines any ~subject, and can therefore be said
92 1, 17 | whereas it ~determines its subject, for it is "negation in
93 1, 17 | for it is "negation in a subject," as stated in ~Metaph.
94 1, 17 | something and ~determine the subject, for blackness is a species
95 1, 17 | that which is its proper subject. This happens in either,
96 1, 17 | privation is founded in a subject, that is a being, so every
97 1, 19 | of the definition of the subject: thus it is ~absolutely
98 1, 19 | It is the same when the ~subject forms part of the notion
99 1, 19 | thing should not be ~the subject of precept, operation, and
100 1, 19 | goodness, and these are the subject of precept; and there are
101 1, 19 | perfectly, and these are the subject of ~counsel. Or it may be
102 1, 21 | says (Ethic. iii, 10), the subject of those virtues. On ~the
103 1, 22 | life--or in regard to others subject to him, in a family, city
104 1, 22 | 1~Whether everything is subject to the providence of God?~
105 1, 22 | seems that everything is not subject to divine providence. For ~
106 1, 22 | necessity, everything cannot be subject to providence.~Aquin.: SMT
107 1, 22 | left to itself cannot be subject to the ~providence of a
108 1, 22 | Everything, therefore, cannot be subject to ~divine providence.~Aquin.:
109 1, 22 | incorruptible things only were ~subject to providence and corruptible
110 1, 22 | however, that all things are subject to divine providence, ~not
111 1, 22 | existence, must likewise be subject to divine ~providence. It
112 1, 22 | things wrought by art are subject to the ordering of that
113 1, 22 | all defects from what is subject to his care as far as ~he
114 1, 22 | exercise ~of free will must be subject to divine providence. For
115 1, 22 | above (Q[19], A[10]), it is subject ~to divine providence in
116 1, 23 | men. For all ~things are subject to His providence, as was
117 1, 23 | in those things which are subject to ~providence, as was said
118 1, 23 | providence. But not all things subject to ~providence are necessary;
119 1, 24 | in themselves ~they are subject to change. To this it is
120 1, 25 | power, thus ~whatever is subject to human power is said to
121 1, 25 | not incompatible with ~the subject, as that Socrates sits;
122 1, 25 | altogether incompatible with the subject, as, for instance, ~that
123 1, 25 | yet some things are not subject to His ~power, because they
124 1, 25 | because His actual ~doing is subject to His foreknowledge and
125 1, 27 | corruption; while matter is the subject of both. Nothing of all
126 1, 27 | one common to everything subject to generation and corruption;
127 1, 27 | has existence in another subject; otherwise we could not
128 1, 27 | from God, since there is no subject that could ~receive the
129 1, 27 | received into matter or into a subject (which would conflict with
130 1, 28 | something inherent in a subject. But relation in ~its own
131 1, 28 | of them as inherent in a subject, for the ~essence of an
132 1, 28 | derived from a respect to the subject; for quantity is ~called
133 1, 28 | accident, it inheres in a subject, and has an accidental existence
134 1, 29 | we must now approach the subject of the ~persons.~Aquin.:
135 1, 29 | nothing singular can be subject to ~definition. But "person"
136 1, 29 | are individualized by the subject, which is the ~substance;
137 1, 29 | exists in this particular subject. And so it is reasonable
138 1, 29 | sense substance means a subject or ~"suppositum," which
139 1, 29 | simple form cannot be a subject." Its self-subsistence is ~
140 1, 29 | it ~signifies what is the subject of accidents, which do not
141 1, 29 | immaterial: nor is He the ~subject of accidents, so as to be
142 1, 29 | not as an accident in a ~subject, but is the divine essence
143 1, 30 | those ~who have examined the subject. Some have called it a community
144 1, 31 | expressed the determined subject in the common nature. ~Hence
145 1, 31 | of the ~predicate to the subject; as this expression "every
146 1, 31 | can be applied either ~to subject or predicate. For we can
147 1, 31 | others) from the form of the subject, it is true, the ~sense
148 1, 31 | speaking, refers to the subject, it tends to exclude ~another
149 1, 33 | the thing which is ~the subject of privation, it follows
150 1, 36 | according to the order of the subject's acting, the king is said
151 1, 39 | Further, nothing can be subject to itself. But person is
152 1, 39 | to itself. But person is subject ~to essence; whence it is
153 1, 39 | individualized by matter which is the subject of the specific nature, ~
154 1, 39 | accident, ~which adheres to a subject. Now just as substance has
155 1, 39 | have their existence in a ~subject, so they have unity or plurality
156 1, 39 | or plurality from their subject; and ~therefore the singularity
157 1, 39 | Further, a term in the subject is not modified by a term
158 1, 39 | signifies humanity in a ~subject, others more truly have
159 1, 39 | predicate is attributed to the subject ~by reason of the form signified -
160 1, 39 | that is, to a distinct subject. ~The unity or community
161 1, 39 | that the former carry their subject with them, whereas ~the
162 1, 39 | as regards any particular subject. ~For neither Socrates,
163 1, 39 | of any particular human subject. On the contrary, this ~
164 1, 39 | is not distinguished in subject from that of which it is
165 1, 40 | excludes the composition of subject and accident, it ~follows
166 1, 40 | the form ~exists in its subject. Thus the properties determine
167 1, 40 | added to a ~pre-existing subject: but they carry with them
168 1, 41 | means to an end, nor is He subject to compulsion. But a thing
169 1, 42 | of an accident from its subject; but the accident has no ~
170 1, 42 | nature. Therefore it is not subject ~to order; and order of
171 1, 42 | The Son Himself shall be ~subject to Him that put all things
172 1, 42 | less than the Father, and subject to Him; but in His divine ~
173 1, 42 | whereas "creatures are subject by their created ~weakness."~
174 1, 44 | is made is composed of a subject and of something else (Phys.
175 1, 44 | But primary matter has no subject. Therefore primary matter ~
176 1, 45 | every change occurs in some subject, as appears ~by the definition
177 1, 45 | impossible, ~unless there is a subject in which the becoming is
178 1, 45 | substantial change, the subject of ~which is matter. But
179 1, 45 | every accident is in a ~subject. Therefore a thing created
180 1, 45 | thing created would be the subject of creation, and ~so the
181 1, 45 | same thing would be the subject and also the term of creation. ~
182 1, 45 | impossible, because the subject is before the accident,
183 1, 45 | signifying a ~change, but is the subject of creation, taken as a
184 1, 45 | prior to it in being, as the subject is to the accident. Nevertheless ~
185 1, 45 | a being, inasmuch as its subject is white by it. Hence, according
186 1, 45 | being" does not refer to the subject of creation, but to the ~
187 1, 45 | but directly from the subject which is in potentiality.
188 1, 45 | that, The doubt on this subject arises from the forms which, ~
189 1, 46 | wherever he speaks of this subject, he ~quotes the testimony
190 1, 46 | the fact that it has not a subject from which to derive ~its
191 1, 46 | corruptions and accidents, were subject to an ~infinite variety
192 1, 47 | those things which are not subject to generation and corruption. ~
193 1, 48 | 3) Whether good is the subject of evil?~(4) Whether evil
194 1, 48 | proposition which unites together subject and attribute by a copula, ~
195 1, 48 | evil is in good as in its subject?~Aquin.: SMT FP Q[48] A[
196 1, 48 | evil is not in good as its subject. For good ~is something
197 1, 48 | evil is not ~in good as its subject.~Aquin.: SMT FP Q[48] A[
198 1, 48 | not require being as its subject. Therefore, neither ~does
199 1, 48 | evil require good as its subject.~Aquin.: SMT FP Q[48] A[
200 1, 48 | one contrary is not the subject of another. But good and ~
201 1, 48 | is not in good as in its subject.~Aquin.: SMT FP Q[48] A[
202 1, 48 | 1/1~OBJ 4: Further, the subject of whiteness is called white.
203 1, 48 | white. Therefore also ~the subject of evil is evil. If, therefore,
204 1, 48 | evil is in good as in its ~subject, it follows that good is
205 1, 48 | Body Para. 2/2~Now, the subject of privation and of form
206 1, 48 | primary matter, which is the subject of the substantial form,
207 1, 48 | transparent ~body, which is the subject both of darkness and light.
208 1, 48 | potentiality. Therefore, the ~subject of evil is good.~Aquin.:
209 1, 48 | negatively, does not require a ~subject; but privation is negation
210 1, 48 | privation is negation in a subject, as the Philosopher says ~(
211 1, 48 | opposed to it as in its subject, ~but in some other good,
212 1, 48 | some other good, for the subject of blindness is not "sight,"
213 1, 48 | is the good which is ~the subject of evil; for by darkness
214 1, 48 | good is the aptitude of a subject ~to some actuality.~Aquin.:
215 1, 48 | they are multiplied in ~the subject the more is it fitted to
216 1, 48 | is the substance of the subject. ~Thus, if opaque bodies
217 1, 48 | aptitude is a medium between subject and act. ~Hence, where it
218 1, 48 | but where it ~touches the subject, it remains as it was. Therefore,
219 1, 48 | supposition that all things are subject to divine providence and ~
220 1, 49 | shown that good is the ~subject of evil. But evil has no
221 1, 49 | as it does not ~actually subject itself to its proper rule.
222 1, 49 | exist only in good as in its subject (Q[48], A[3]).~Aquin.: SMT
223 1, 49 | be taken away, since its subject is good.~Aquin.: SMT FP
224 1, 49 | belong naturally to the same subject. ~Now the subject of privation
225 1, 49 | the same subject. ~Now the subject of privation is a being
226 1, 50 | simple form cannot be a subject": ~and the above properties
227 1, 50 | form to it, and whatever is subject to this distinguishing form,
228 1, 50 | of spiritual things ~is subject to quantity; which cannot
229 1, 50 | not contracted to any one subject; while its "being" ~is finite
230 1, 50 | the form. ~Consequently a subject composed of matter and form
231 1, 51 | the function of a living subject, for it is ~produced by
232 1, 52 | objections: because the ~entire subject to which the angelic power
233 1, 53 | angel's substance is not subject to place as contained ~thereby,
234 1, 53 | illumination; ~both because the subject is not illuminated successively,
235 1, 53 | nature of rest that the subject in repose be not otherwise ~
236 1, 53 | which measures rest, the subject reposing is in the same "
237 1, 53 | nature of movement for the subject moved to be otherwise now ~
238 1, 53 | measures ~movement, the movable subject is in various dispositions;
239 1, 54 | between the agent and the subject receiving ~the action. The
240 1, 54 | existence of the living ~subject: sometimes also for a vital
241 1, 54 | simple form cannot ~be a subject," as Boethius states (De
242 1, 54 | is pure act cannot be the subject of ~accident, because subject
243 1, 54 | subject of ~accident, because subject is compared to accident
244 1, 54 | potentiality is to act, can be the subject of accident; and especially ~
245 1, 57 | Now whatever exists in any subject, is contained in it after
246 1, 57 | after the manner ~of such subject. But the angels are intellectual
247 1, 57 | the rational creature is subject to God only, and He alone
248 1, 57 | intellect or will is not subject to the sensitive ~appetite
249 1, 58 | understands together both the subject and the ~predicate, as forming
250 1, 58 | predicate is compared with the subject. For if our intellect were
251 1, 58 | apprehending the quiddity of the subject were at once to have ~knowledge
252 1, 58 | to, or removed from, the subject, ~it would never understand
253 1, 58 | comes of their not ~being subject to the Divine wisdom; while
254 1, 60 | FIVE ARTICLES)~The next subject for our consideration is
255 1, 60 | because the nature of every subject is its essence. Consequently
256 1, 61 | and not at ~another, is subject to time. But the angel is
257 1, 62 | Every form inclines the subject after the mode of the ~subject'
258 1, 62 | subject after the mode of the ~subject's nature. Now it is the
259 1, 62 | perfection is received in the subject capable of perfection, according
260 1, 62 | intends to lead the movable subject; ~because intention looks
261 1, 62 | OBJ 1: Merit belongs to a subject which is moving towards
262 1, 63 | text. 19), because the subject of ~privation is a being
263 1, 63 | that, Sin can exist in a subject in two ways: first of all
264 1, 63 | sin ~of pride - not to be subject to a superior when subjection
265 1, 63 | the ~destruction of the subject, he can also seek a higher
266 1, 63 | to resemble God by being subject to no one else absolutely;
267 1, 63 | the angels, who are not subject to the heavenly movement, ~
268 1, 63 | OBJ 3: Further, the more a subject is inclined towards anything,
269 1, 63 | excellence for anyone to be subject to an inferior than to a
270 1, 63 | sinned by desiring to be ~subject to a higher angel rather
271 1, 63 | greater sin to wish to be subject to another ~against God,
272 1, 63 | that he induced them to subject ~themselves to him, then
273 1, 63 | the proud would rather be subject ~to a superior than to an
274 1, 63 | he chooses rather to be subject to ~an inferior than to
275 1, 63 | nature they were even ~then subject to the highest angel.~Aquin.:
276 1, 64 | be together in the same ~subject. But there is joy in the
277 1, 65 | every visible creature is ~subject to time, either as to being
278 1, 66 | accident to be without subject.~Aquin.: SMT FP Q[66] A[
279 1, 66 | invisible, whilst the air, the subject of ~darkness, is described
280 1, 66 | your own nature you are ~subject to dissolution, but by My
281 1, 66 | composed of a form and the subject of that form - it follows
282 1, 66 | related only to the movable subject.~Aquin.: SMT FP Q[66] A[
283 1, 67 | quality ~remains in its subject, though the active cause
284 1, 67 | the mode ~in which the subject receives a quality differs
285 1, 67 | mode differs in ~which a subject receives a substantial form.
286 1, 68 | transparent body was extended, the subject of ~light and darkness,
287 1, 72 | living souls with bodies subject to them. But the life of
288 1, 74 | relation of accident to subject. But the subject is produced
289 1, 74 | accident to subject. But the subject is produced at the ~same
290 1, 74 | light, as existing in a subject, was made on ~the first
291 1, 74 | For love of that ~kind is subject to, not superior to, the
292 1, 75 | soul - namely, ~to be a subject, and to be changed, for
293 1, 75 | be changed, for it is a subject to science, and ~virtue;
294 1, 75 | 1/1~Reply OBJ 2: To be a subject and to be changed belong
295 1, 75 | For the intelligence is subject to knowledge, and is changed
296 1, 75 | since they have no matter subject to ~contrariety, are incorruptible.
297 1, 75 | except as in ~this or that subject. But diversity of species
298 1, 76 | and action have the same subject; for the same ~subject is
299 1, 76 | same subject; for the same ~subject is what can, and does, act.
300 1, 76 | species, as having a double subject, in the possible intellect,
301 1, 76 | presupposes it as a material subject.~Aquin.: SMT FP Q[76] A[
302 1, 76 | ordered one to another, the subject belonging to the ~definition
303 1, 76 | substantial form by which the subject of the soul were made an ~
304 1, 76 | be divisible. Now matter ~subject to dimension is not to be
305 1, 77 | soul are in it as in their subject?~(6) Whether the powers
306 1, 77 | not in the soul as in a subject as color ~or shape, or any
307 1, 77 | so, does not exceed the subject in which it is: Whereas
308 1, 77 | simple form cannot be a subject." But the soul is a ~simple
309 1, 77 | cannot be in it as ~in a subject.~Aquin.: SMT FP Q[77] A[
310 1, 77 | the soul itself, as the subject of its power, is called
311 1, 77 | according ~to existence in a subject, and non-existence in a
312 1, 77 | and non-existence in a subject. In this sense, ~as the
313 1, 77 | the soul as accidents in a subject, this must be understood
314 1, 77 | in the soul loved as in a subject, it would ~follow that an
315 1, 77 | accident transcends its subject, since even other things ~
316 1, 77 | this reason it can be the subject of an accident. The ~statement
317 1, 77 | Act; in treating of ~which subject Boethius employs that phrase (
318 1, 77 | things which coincide in subject, from ~being considered
319 1, 77 | which objects, however, are subject to one higher ~power.~Aquin.:
320 1, 77 | are in the soul as their subject?~Aquin.: SMT FP Q[77] A[
321 1, 77 | are in the soul as ~their subject. For as the powers of the
322 1, 77 | soul. But the body is the subject of the ~corporeal powers.
323 1, 77 | Therefore the soul is the subject of the powers of the ~soul.~
324 1, 77 | the soul alone as their subject, the soul ~could not sense
325 1, 77 | Therefore the soul is the ~subject of the sensitive powers;
326 1, 77 | the composite" as its ~subject. Therefore the soul alone
327 1, 77 | the soul alone is not the subject of all the powers.~Aquin.:
328 1, 77 | 1/1~I answer that, The subject of operative power is that
329 1, 77 | accident denominates its proper subject. Now the same ~is that which
330 1, 77 | operate. Wherefore ~the "subject of power" is of necessity "
331 1, 77 | power" is of necessity "the subject of operation," as ~again
332 1, 77 | are in the soul as their subject. But some operations of
333 1, 77 | these operations have their subject in the composite, and not
334 1, 77 | the soul, not as their ~subject, but as their principle;
335 1, 77 | composite; not as in their subject, but as in their principle.~
336 1, 77 | natural properties. But ~the subject is the cause of its proper
337 1, 77 | exist absolutely, and its subject is something purely potential.
338 1, 77 | particular condition; for its subject is an ~actual being. Hence
339 1, 77 | its being observed in the subject: and since ~that which is
340 1, 77 | causes existence in its subject. On the other hand, ~actuality
341 1, 77 | actuality is observed in the subject of the accidental form prior
342 1, 77 | by the actuality of the subject. So the ~subject, forasmuch
343 1, 77 | of the subject. So the ~subject, forasmuch as it is in potentiality,
344 1, 77 | extraneous accident, the subject is receptive only, the accident
345 1, 77 | the completeness of the subject.~Aquin.: SMT FP Q[77] A[
346 1, 77 | A[5]), that either the subject ~of the soul's powers is
347 1, 77 | alone, which can be the subject ~of an accident, forasmuch
348 1, 77 | 1], ad 6); or else this subject is the composite. Now the ~
349 1, 77 | the soul, whether their subject be the soul alone, or the
350 1, 77 | accident is caused by the subject ~according as it is actual,
351 1, 77 | Para. 1/1~Reply OBJ 2: The subject is both the final cause,
352 1, 77 | proper accidents from their subject is ~not by way of transmutation,
353 1, 77 | as an ~accident from the subject. But one power of the soul
354 1, 77 | the soul cannot be the ~subject of another; because nothing
355 1, 77 | power, is ~considered as the subject, and as something material
356 1, 77 | cannot of itself be the subject of an accident; ~but one
357 1, 77 | accident is said to be the subject of ~another; as surface
358 1, 77 | the soul alone as their subject; as the intelligence and
359 1, 77 | the destruction of the subject. Wherefore, the composite
360 1, 39 | Further, nothing can be subject to itself. But person is
361 1, 39 | to itself. But person is subject ~to essence; whence it is
362 1, 39 | individualized by matter which is the subject of the specific nature, ~
363 1, 39 | accident, ~which adheres to a subject. Now just as substance has
364 1, 39 | have their existence in a ~subject, so they have unity or plurality
365 1, 39 | or plurality from their subject; and ~therefore the singularity
366 1, 39 | Further, a term in the subject is not modified by a term
367 1, 39 | signifies humanity in a ~subject, others more truly have
368 1, 39 | predicate is attributed to the subject ~by reason of the form signified -
369 1, 39 | that is, to a distinct subject. ~The unity or community
370 1, 39 | that the former carry their subject with them, whereas ~the
371 1, 39 | as regards any particular subject. ~For neither Socrates,
372 1, 39 | of any particular human subject. On the contrary, this ~
373 1, 39 | is not distinguished in subject from that of which it is
374 1, 40 | excludes the composition of subject and accident, it ~follows
375 1, 40 | the form ~exists in its subject. Thus the properties determine
376 1, 40 | added to a ~pre-existing subject: but they carry with them
377 1, 41 | means to an end, nor is He subject to compulsion. But a thing
378 1, 42 | of an accident from its subject; but the accident has no ~
379 1, 42 | nature. Therefore it is not subject ~to order; and order of
380 1, 42 | The Son Himself shall be ~subject to Him that put all things
381 1, 42 | less than the Father, and subject to Him; but in His divine ~
382 1, 42 | whereas "creatures are subject by their created ~weakness."~
383 1, 45 | is made is composed of a subject and of something else (Phys.
384 1, 45 | But primary matter has no subject. Therefore primary matter ~
385 1, 46 | every change occurs in some subject, as appears ~by the definition
386 1, 46 | impossible, ~unless there is a subject in which the becoming is
387 1, 46 | substantial change, the subject of ~which is matter. But
388 1, 46 | every accident is in a ~subject. Therefore a thing created
389 1, 46 | thing created would be the subject of creation, and so the
390 1, 46 | same thing would be the subject and also the term of creation. ~
391 1, 46 | impossible, because the subject is before the accident,
392 1, 46 | signifying a ~change, but is the subject of creation, taken as a
393 1, 46 | prior to it in being, as the subject is to the accident. Nevertheless ~
394 1, 46 | a being, inasmuch as its subject is white by it. Hence, according
395 1, 46 | being" does not refer to the subject of creation, but to the ~
396 1, 46 | but directly from the subject which is in potentiality.
397 1, 46 | that, The doubt on this subject arises from the forms which, ~
398 1, 47 | wherever he speaks of this subject, he ~quotes the testimony
399 1, 47 | the fact that it has not a subject from which to derive ~its
400 1, 47 | corruptions and accidents, were subject to an ~infinite variety
401 1, 48 | those things which are not subject to generation and corruption. ~
402 1, 49 | 3) Whether good is the subject of evil?~(4) Whether evil
403 1, 49 | proposition which unites together subject and attribute by a copula, ~
404 1, 49 | evil is in good as in its subject?~Aquin.: SMT FP Q[48] A[
405 1, 49 | evil is not in good as its subject. For good ~is something
406 1, 49 | evil is not in good as its subject.~Aquin.: SMT FP Q[48] A[
407 1, 49 | not require being as its subject. Therefore, neither ~does
408 1, 49 | evil require good as its subject.~Aquin.: SMT FP Q[48] A[
409 1, 49 | one contrary is not the subject of another. But good and ~
410 1, 49 | is not in good as in its subject.~Aquin.: SMT FP Q[48] A[
411 1, 49 | 1/1~OBJ 4: Further, the subject of whiteness is called white.
412 1, 49 | white. Therefore also ~the subject of evil is evil. If, therefore,
413 1, 49 | evil is in good as in its ~subject, it follows that good is
414 1, 49 | Body Para. 2/2~Now, the subject of privation and of form
415 1, 49 | primary matter, which is the subject of the substantial form,
416 1, 49 | transparent ~body, which is the subject both of darkness and light.
417 1, 49 | potentiality. Therefore, the ~subject of evil is good.~Aquin.:
418 1, 49 | negatively, does not require a ~subject; but privation is negation
419 1, 49 | privation is negation in a subject, as the Philosopher says ~(
420 1, 49 | opposed to it as in its subject, ~but in some other good,
421 1, 49 | some other good, for the subject of blindness is not "sight,"
422 1, 49 | is the good which is ~the subject of evil; for by darkness
423 1, 49 | good is the aptitude of a subject ~to some actuality.~Aquin.:
424 1, 49 | they are multiplied in ~the subject the more is it fitted to
425 1, 49 | is the substance of the subject. ~Thus, if opaque bodies
426 1, 49 | aptitude is a medium between subject and act. ~Hence, where it
427 1, 49 | but where it ~touches the subject, it remains as it was. Therefore,
428 1, 49 | supposition that all things are subject to divine providence and ~
429 1, 50 | shown that good is the ~subject of evil. But evil has no
430 1, 50 | as it does not ~actually subject itself to its proper rule.
431 1, 50 | exist only in good as in its subject (Q[48], A[3]).~Aquin.: SMT
432 1, 50 | be taken away, since its subject is good.~Aquin.: SMT FP
433 1, 50 | belong naturally to the same subject. ~Now the subject of privation
434 1, 50 | the same subject. ~Now the subject of privation is a being
435 1, 51 | simple form cannot be a subject": ~and the above properties
436 1, 51 | form to it, and whatever is subject to this distinguishing form,
437 1, 51 | of spiritual things ~is subject to quantity; which cannot
438 1, 51 | not contracted to any one subject; while its "being" ~is finite
439 1, 51 | the form. ~Consequently a subject composed of matter and form
440 1, 52 | the function of a living subject, for it is ~produced by
441 1, 53 | objections: because the ~entire subject to which the angelic power
442 1, 54 | angel's substance is not subject to place as contained ~thereby,
443 1, 54 | illumination; ~both because the subject is not illuminated successively,
444 1, 54 | nature of rest that the subject in repose be not otherwise ~
445 1, 54 | which measures rest, the subject reposing is in the same "
446 1, 54 | nature of movement for the subject moved to be otherwise now ~
447 1, 54 | measures ~movement, the movable subject is in various dispositions;
448 1, 55 | between the agent and the subject receiving ~the action. The
449 1, 55 | existence of the living ~subject: sometimes also for a vital
450 1, 55 | simple form cannot ~be a subject," as Boethius states (De
451 1, 55 | is pure act cannot be the subject of ~accident, because subject
452 1, 55 | subject of ~accident, because subject is compared to accident
453 1, 55 | potentiality is to act, can be the subject of accident; and especially ~
454 1, 58 | Now whatever exists in any subject, is contained in it after
455 1, 58 | after the manner ~of such subject. But the angels are intellectual
456 1, 58 | the rational creature is subject to God only, and He alone
457 1, 58 | intellect or will is not subject to the sensitive ~appetite
458 1, 59 | understands together both the subject and the ~predicate, as forming
459 1, 59 | predicate is compared with the subject. For if our intellect were
460 1, 59 | apprehending the quiddity of the subject were at once to have ~knowledge
461 1, 59 | to, or removed from, the subject, ~it would never understand
462 1, 59 | comes of their not ~being subject to the Divine wisdom; while
463 1, 61 | FIVE ARTICLES)~The next subject for our consideration is
464 1, 61 | because the nature of every subject is its essence. Consequently
465 1, 62 | and not at ~another, is subject to time. But the angel is
466 1, 63 | Every form inclines the subject after the mode of the ~subject'
467 1, 63 | subject after the mode of the ~subject's nature. Now it is the
468 1, 63 | perfection is received in the subject capable of perfection, according
469 1, 63 | intends to lead the movable subject; ~because intention looks
470 1, 63 | OBJ 1: Merit belongs to a subject which is moving towards
471 1, 64 | text. 19), because the subject of ~privation is a being
472 1, 64 | that, Sin can exist in a subject in two ways: first of all
473 1, 64 | sin ~of pride - not to be subject to a superior when subjection
474 1, 64 | the ~destruction of the subject, he can also seek a higher
475 1, 64 | to resemble God by being subject to no one else absolutely;
476 1, 64 | the angels, who are not subject to the heavenly movement, ~
477 1, 64 | OBJ 3: Further, the more a subject is inclined towards anything,
478 1, 64 | excellence for anyone to be subject to an inferior than to a
479 1, 64 | sinned by desiring to be ~subject to a higher angel rather
480 1, 64 | greater sin to wish to be subject to another ~against God,
481 1, 64 | that he induced them to subject ~themselves to him, then
482 1, 64 | the proud would rather be subject ~to a superior than to an
483 1, 64 | he chooses rather to be subject to ~an inferior than to
484 1, 64 | nature they were even ~then subject to the highest angel.~Aquin.:
485 1, 65 | be together in the same ~subject. But there is joy in the
486 1, 66 | every visible creature is ~subject to time, either as to being
487 1, 67 | accident to be without subject.~Aquin.: SMT FP Q[66] A[
488 1, 67 | invisible, whilst the air, the subject of ~darkness, is described
489 1, 67 | your own nature you are ~subject to dissolution, but by My
490 1, 67 | composed of a form and the subject of that form - it follows
491 1, 67 | related only to the movable subject.~Aquin.: SMT FP Q[66] A[
492 1, 68 | quality ~remains in its subject, though the active cause
493 1, 68 | the mode ~in which the subject receives a quality differs
494 1, 68 | mode differs in ~which a subject receives a substantial form.
495 1, 69 | transparent body was extended, the subject of ~light and darkness,
496 1, 71 | living souls with bodies subject to them. But the life of
497 1, 73 | relation of accident to subject. But the subject is produced
498 1, 73 | accident to subject. But the subject is produced at the ~same
499 1, 73 | light, as existing in a subject, was made on ~the first
500 1, 73 | For love of that kind is subject to, not superior to, the
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