1-500 | 501-1000 | 1001-1500 | 1501-2000 | 2001-2500 | 2501-2515
Part, Question
501 1, 74 | soul - namely, ~to be a subject, and to be changed, for
502 1, 74 | be changed, for it is a subject to science, and ~virtue;
503 1, 74 | 1/1~Reply OBJ 2: To be a subject and to be changed belong
504 1, 74 | For the intelligence is subject to knowledge, and is changed
505 1, 74 | since they have no matter subject to ~contrariety, are incorruptible.
506 1, 74 | except as in ~this or that subject. But diversity of species
507 1, 75 | and action have the same subject; for the same ~subject is
508 1, 75 | same subject; for the same ~subject is what can, and does, act.
509 1, 75 | species, as having a double subject, in the possible intellect,
510 1, 75 | presupposes it as a material subject.~Aquin.: SMT FP Q[76] A[
511 1, 75 | ordered one to another, the subject belonging to the ~definition
512 1, 75 | substantial form by which the subject of the soul were made an ~
513 1, 75 | be divisible. Now matter ~subject to dimension is not to be
514 1, 76 | soul are in it as in their subject?~(6) Whether the powers
515 1, 76 | not in the soul as in a subject as color ~or shape, or any
516 1, 76 | so, does not exceed the subject in which it is: Whereas
517 1, 76 | simple form cannot be a subject." But the soul is a ~simple
518 1, 76 | cannot be in it as ~in a subject.~Aquin.: SMT FP Q[77] A[
519 1, 76 | the soul itself, as the subject of its power, is called
520 1, 76 | according ~to existence in a subject, and non-existence in a
521 1, 76 | and non-existence in a subject. In this sense, ~as the
522 1, 76 | the soul as accidents in a subject, this must be understood
523 1, 76 | in the soul loved as in a subject, it would ~follow that an
524 1, 76 | accident transcends its subject, since even other things ~
525 1, 76 | this reason it can be the subject of an accident. The ~statement
526 1, 76 | Act; in treating of ~which subject Boethius employs that phrase (
527 1, 76 | things which coincide in subject, from ~being considered
528 1, 76 | which objects, however, are subject to one higher ~power.~Aquin.:
529 1, 76 | are in the soul as their subject?~Aquin.: SMT FP Q[77] A[
530 1, 76 | are in the soul as ~their subject. For as the powers of the
531 1, 76 | soul. But the body is the subject of the ~corporeal powers.
532 1, 76 | Therefore the soul is the subject of the powers of the ~soul.~
533 1, 76 | the soul alone as their subject, the soul ~could not sense
534 1, 76 | Therefore the soul is the ~subject of the sensitive powers;
535 1, 76 | the composite" as its ~subject. Therefore the soul alone
536 1, 76 | the soul alone is not the subject of all the powers.~Aquin.:
537 1, 76 | 1/1~I answer that, The subject of operative power is that
538 1, 76 | accident denominates its proper subject. Now the same ~is that which
539 1, 76 | operate. Wherefore ~the "subject of power" is of necessity "
540 1, 76 | power" is of necessity "the subject of operation," as ~again
541 1, 76 | are in the soul as their subject. But some operations of
542 1, 76 | these operations have their subject in the composite, and not
543 1, 76 | the soul, not as their ~subject, but as their principle;
544 1, 76 | composite; not as in their subject, but as in their principle.~
545 1, 76 | natural properties. But ~the subject is the cause of its proper
546 1, 76 | exist ~absolutely, and its subject is something purely potential.
547 1, 76 | particular condition; for its subject is an ~actual being. Hence
548 1, 76 | its being observed in the subject: and since ~that which is
549 1, 76 | causes existence in its subject. On the other hand, ~actuality
550 1, 76 | actuality is observed in the subject of the accidental form prior
551 1, 76 | by the actuality of the subject. So the ~subject, forasmuch
552 1, 76 | of the subject. So the ~subject, forasmuch as it is in potentiality,
553 1, 76 | extraneous accident, the subject is receptive only, the accident
554 1, 76 | the completeness of the subject.~Aquin.: SMT FP Q[77] A[
555 1, 76 | A[5]), that either the subject ~of the soul's powers is
556 1, 76 | alone, which can be the subject ~of an accident, forasmuch
557 1, 76 | 1], ad 6); or else this subject is the composite. Now the ~
558 1, 76 | the soul, whether their subject be the soul alone, or the
559 1, 76 | accident is caused by the subject ~according as it is actual,
560 1, 76 | Para. 1/1~Reply OBJ 2: The subject is both the final cause,
561 1, 76 | proper accidents from their subject is ~not by way of transmutation,
562 1, 76 | as an ~accident from the subject. But one power of the soul
563 1, 76 | the soul cannot be the ~subject of another; because nothing
564 1, 76 | power, is ~considered as the subject, and as something material
565 1, 76 | cannot of itself be the subject of an accident; ~but one
566 1, 76 | accident is said to be the subject of ~another; as surface
567 1, 76 | the soul alone as their subject; as the intelligence and
568 1, 76 | the destruction of the subject. Wherefore, the composite
569 1, 77 | whole ~corporeal nature is subject to the soul, and is related
570 1, 77 | sensed according as the ~subject is affected in one or more
571 1, 77 | in the magnitude of the subject ~or of its local distance,
572 1, 77 | quantity is the proximate subject ~of the qualities that cause
573 1, 77 | according to its ~proper subject.~Aquin.: SMT FP Q[78] A[
574 1, 77 | not divided against its subject. Therefore memory and ~imagination
575 1, 77 | so also the soul is the subject of one ~power through another.
576 1, 78 | things ~which are already subject to judgment and true decision."
577 1, 78 | 2: Further, nothing is a subject of sin, except a power of
578 1, 78 | soul. ~But conscience is a subject of sin; for it is said of
579 1, 78 | to be defiled, not as a subject, but ~as the thing known
580 1, 80 | is the sensitive appetite subject in execution, which ~is
581 1, 80 | irascible and concupiscible are subject to reason.~Aquin.: SMT FP
582 1, 80 | free ~subjects, who, though subject to the government of the
583 1, 80 | things. Therefore they are subject to the command of ~reason,
584 1, 81 | its entire capacity is subject to the mover. But as the
585 1, 81 | preservation of ~things subject to generation and corruption,
586 1, 81 | vegetative part, which are not subject to our will.~Aquin.: SMT
587 1, 82 | natural desire, and is not subject to free-will, as is clear
588 1, 82 | But these inclinations are subject to the judgment of reason, ~
589 1, 82 | these ~inclinations are subject to the judgment of reason.
590 1, 82 | Such qualities, too, ~are subject to reason, as it is in our
591 1, 82 | power, seemingly, is the subject of a ~habit. But free-will
592 1, 82 | habit. But free-will is the subject of grace, by the help of
593 1, 82 | naturally ~inclined are not subject to free-will, as we have
594 1, 83 | universal extension, and is subject to a certain amount of necessity:
595 1, 83 | without matter indeed, ~but subject to material conditions.
596 1, 83 | its substance, just as a subject is ~given in order to be
597 1, 84 | matter is corporeal matter as subject to sensible qualities, ~
598 1, 84 | matter is substance as subject to quantity. Now it is manifest
599 1, 84 | understanding the substance which is subject ~to the quantity; for that
600 1, 84 | actually being in the same subject, as, for instance, ~color
601 1, 84 | impossible for one and the same ~subject to be perfected at the same
602 1, 84 | the same time in the same subject, but neither can any forms
603 1, 84 | by the predicate and the ~subject, and which is one and the
604 1, 84 | comparison is of accident with subject: and to this ~real composition
605 1, 84 | accident is predicated of subject, as when we say "the man
606 1, 84 | having whiteness": and the subject, which is a man, is ~identified
607 1, 84 | man, is ~identified with a subject having whiteness. It is
608 1, 84 | regards simple ~objects not subject to composite definitions
609 1, 84 | thought and thing, is not subject ~to more or less; for a
610 1, 85 | which ~are human actions subject to free-will; and again,
611 1, 85 | is of necessity ~in the subject. But matter is the individualizing
612 1, 85 | future things ~considered as subject to time are singular, and
613 1, 86 | it is perceived by the subject wherein it resides, by the
614 1, 86 | disposition or form whereby the subject ~knows: and therefore the
615 1, 86 | will, is in the intelligent subject intelligibly as in ~its
616 1, 86 | its principle and proper subject. Hence the Philosopher expresses
617 1, 86 | intelligibly in an intelligent subject, is understood by that ~
618 1, 86 | is understood by that ~subject. Therefore the act of the
619 1, 86 | by being present in their subject, as ~the arts; but as the
620 1, 87 | But the intellect is not subject to such a ~corrupting influence
621 1, 87 | saw; to a form and its subject, as heating to heat and
622 1, 87 | to ~potentiality. Now a subject is made perfect and receives
623 1, 87 | quiddity can again be made subject to abstraction; and as the
624 1, 88 | would co-exist in the same subject which cannot be.~Aquin.:
625 1, 88 | secondly, indirectly, when its subject is ~corrupted. Now it is
626 1, 88 | through corruption of the subject, for the intellect is an
627 1, 91 | superior makes use of a subject for his own benefit; and
628 1, 91 | subjection woman is naturally subject to man, because in man the ~
629 1, 91 | was it right for her to be subject to man's contempt as his
630 1, 91 | nothing ~but the nature of a subject, and because quantity and
631 1, 93 | that the body was entirely subject to the ~soul, hindering
632 1, 93 | while the soul remained subject to God, the lower ~faculties
633 1, 93 | lower ~faculties in man were subject to the higher, and were
634 1, 94 | consisted in his reason being subject to God, the lower powers
635 1, 94 | since while reason was subject to God, the ~lower powers
636 1, 94 | the ~lower powers remained subject to reason, as Augustine
637 1, 94 | virtue of which reason was subject to God, was ~not a merely
638 1, 94 | reside, is not ~entirely subject to reason; hence at times
639 1, 94 | inferior appetite was wholly subject to ~reason: so that in that
640 1, 94 | state, that reason was subject to God, and the lower powers
641 1, 94 | so far as they are in a subject which happens ~to have superabundant
642 1, 94 | regard evil in the same ~subject, if relating to such passions
643 1, 95 | creatures which should ~be subject to him. Therefore in the
644 1, 95 | disobeyed him that was naturally subject to him. Now ~all animals
645 1, 95 | all animals are naturally subject to man. This can be proved
646 1, 95 | animals, these are rightly subject to his government. Thirdly,
647 1, 95 | whatever is participated is subject to ~what is essential and
648 1, 95 | cannot do to those which are subject to them. Now an angel is
649 1, 95 | of a master and not ~of a subject. Wherefore man had no mastership
650 1, 95 | innocence. But man was made subject to man ~as a penalty; for
651 1, 95 | man would not have been subject to man.~Aquin.: SMT FP Q[
652 1, 95 | that ~one man should be subject to another.~Aquin.: SMT
653 1, 95 | means one to whom another is subject as ~a slave. In another
654 1, 95 | general sense to ~any kind of subject; and in this sense even
655 1, 95 | a pain inflicted on the subject; and consequently in the
656 1, 95 | is the master of a free subject, by directing him either ~
657 1, 96 | long as it remained ~itself subject to God. This entirely agrees
658 1, 97 | contraries affect the same subject: also there would ~have
659 1, 97 | lower powers were ~entirely subject to reason. Wherefore Augustine
660 1, 98 | have been born, yet not ~subject to corruption. Therefore
661 1, 98 | man's active force was not subject ~to defect, nor was there
662 1, 98 | when the body was more subject to the soul; so that ~by
663 1, 102 | Whether all things are subject to Divine government?~(6)
664 1, 102 | 1~Whether all things are subject to the Divine government?~
665 1, 102 | that not all things are subject to the Divine ~government.
666 1, 102 | chance in all." But things subject to the Divine government
667 1, 102 | are under the sun are not ~subject to the Divine government.~
668 1, 102 | Therefore ~all things are not subject to the Divine government.~
669 1, 102 | Therefore all things are ~not subject to the Divine government.~
670 1, 102 | Therefore ~all things are subject to His government.~Aquin.:
671 1, 102 | be nothing which is not subject to His ~government. This
672 1, 102 | human affairs, were not ~subject to the Divine government.
673 1, 102 | things proves that they ~are subject to government of some kind.
674 1, 102 | some other cause, itself subject to the ~Divine government.~
675 1, 102 | Further, everything is subject to the order of the Divine ~
676 1, 103 | incorruptible, since it is the subject of ~generation and corruption.
677 1, 103 | of the matter, or of the subject.~
678 1, 104 | exist at once in the same subject, which is ~impossible. Therefore
679 1, 104 | is governed by its own ~subject; since it does not pass
680 1, 104 | principle of action, but is the subject that ~receives the effect
681 1, 104 | such order; for He is not subject to the ~order of secondary
682 1, 104 | contrary, this order is subject to ~Him, as proceeding from
683 1, 105 | of God ~alone; or as the subject by the ultimate perfecting
684 1, 106 | Whether the angelic speech is subject to local distance?~(5) Whether
685 1, 107 | as the multitude can be subject in "one" way to the ~government
686 1, 107 | the act, of those who are subject to or oppressed by tyrants." ~
687 1, 107 | angels, because others are subject to obedience to them, ~are
688 1, 107 | be ~done by those who are subject to them. To preside [principari]
689 1, 107 | powerfully upon those who are subject to them, rousing them to ~
690 1, 107 | to impose order on those subject to ~them, this ordering
691 1, 107 | ministrations, the orders subject to them are arranged ~according
692 1, 108 | another?~(4) Whether they are subject to the precedence of the
693 1, 108 | most ~grievously, would be subject to the inferior. Therefore
694 1, 108 | actions and movements are subject to the ~actions and movements
695 1, 108 | demons are by natural order subject to ~others; and hence their
696 1, 108 | hence their actions are subject to the action of those above ~
697 1, 108 | that the action of the ~subject should be under the action
698 1, 108 | men to be joined to and subject to those whom they see to
699 1, 108 | equal. That the inferior are subject to the superior, is not ~
700 1, 108 | Therefore if ~they are subject to the good angels, it seems
701 1, 109 | certain bodily change, is subject to the command of ~reason.
702 1, 109 | Further, superior power is not subject to the order of an ~inferior
703 1, 110 | disposes that lower ~things be subject to the actions of higher,
704 1, 110 | the cogitative faculty is subject to the ~will; nevertheless
705 1, 110 | local ~movement of bodies is subject to the natural power of
706 1, 110 | nature, since he ~is not subject to that order; thus in some
707 1, 112 | participates being, so far is ~it subject to the providence that extends
708 1, 112 | preventing him from being subject to some trouble, or ~even
709 1, 112 | prevent them from being subject to tribulation.~Aquin.:
710 1, 112 | so that one of them is subject ~to or placed over another.
711 1, 113 | to Whom every creature is subject."~Aquin.: SMT FP Q[114]
712 1, 114 | 5) Whether demons are subject to their influence?~(6)
713 1, 114 | those things which ~are subject to their influence?~Aquin.:
714 1, 114 | requires in its work ~a subject susceptible of its action.
715 1, 114 | does ~not extend beyond its subject," as Augustine says (De
716 1, 114 | not determined by matter subject to quantity, a thing owes ~
717 1, 114 | through being in matter subject to quantity. The ~proof
718 1, 114 | accident to surpass its ~subject in acting, but it is to
719 1, 114 | not be if they were not subject to the heavenly bodies. ~
720 1, 114 | Therefore the demons are subject to them.~Aquin.: SMT FP
721 1, 114 | bodies unless they were subject to them. Therefore they
722 1, 114 | them. Therefore they are subject to ~them.~Aquin.: SMT FP
723 1, 114 | therefore are the demons subject to the action of heavenly
724 1, 114 | Therefore the demons are not subject to the ~action of heavenly
725 1, 114 | be said that demons are ~subject to heavenly bodies in the
726 1, 114 | way as we have said man is subject ~thereto (A[4]). But this
727 1, 114 | it is clear that they are subject ~to the action of heavenly
728 1, 114 | wherefore it is the most ~subject to the action of the moon,
729 1, 114 | impose necessity on things subject to their ~action?~Aquin.:
730 1, 114 | impose necessity on things ~subject to their action. For given
731 1, 114 | agent is such that it can subject the matter to itself ~entirely.
732 1, 114 | matter of inferior bodies is subject to the ~power of heavenly
733 1, 115 | unchangeable?~(4) Are all things subject to fate?~Aquin.: SMT FP
734 1, 115 | that human actions ~are not subject to the action of heavenly
735 1, 115 | that happens here below is subject to ~Divine Providence, as
736 1, 115 | is unchangeable, what is subject to fate happens ~unchangeably
737 1, 115 | is changeable; but as subject to Divine Providence, it
738 1, 115 | 1~Whether all things are subject to fate?~Aquin.: SMT FP
739 1, 115 | seems that all things are subject to fate. For Boethius says ~(
740 1, 115 | Therefore all things are subject to fate.~Aquin.: SMT FP
741 1, 115 | Consol. iv) that "some things subject ~to Providence are above
742 1, 115 | Whatever, therefore, is subject to ~second causes, is subject
743 1, 115 | subject to ~second causes, is subject also to fate. But whatever
744 1, 115 | by God, since it is not subject to second causes, neither
745 1, 115 | second causes, neither is it subject ~to fate; such are creation,
746 1, 115 | follow that whatever is ~subject to the Divine will or power,
747 1, 115 | Divine will or power, is subject also to fate, as already ~
748 1, 115 | these, ~therefore, are not subject to fate, as stated above.~
749 1, 116 | as inferior ~angels are subject to the superior, the highest
750 1, 116 | superior, the highest men are subject even to ~the lowest angels.
751 1, 117 | generation ~simply, because the subject thereof would be a being
752 1, 118 | in the first man, was the subject of ~the human form, was
753 1, 118 | particular) matter which is its subject: else ~the human body would
754 1, 118 | another, but also ~in its own subject; it is clear that the food
755 2, 4 | body, which will be wholly subject ~to the spirit. On this
756 2, 5 | For this present ~life is subject to many unavoidable evils;
757 2, 5 | the act, and not from the subject.~Aquin.: SMT FS Q[5] A[3]
758 2, 5 | intellect; and the ~intellect is subject to the will. But the will
759 2, 5 | as men," whose nature is subject to change.~Aquin.: SMT FS
760 2, 5 | for such things as are ~subject to time and movement.~Aquin.:
761 2, 5 | in human operations, is subject to ~man's natural power,
762 2, 5 | imperfect operation, which is subject to man's natural power,
763 2, 5 | Since every creature is subject to the laws of nature, ~
764 2, 6 | thus in the genus of things subject to alteration, ~the first
765 2, 6 | Further, every passive subject is compelled by its active ~
766 2, 6 | own act, that it should be subject to compulsion and violence: ~
767 2, 6 | movement, when a passive subject ~is moved by its active
768 2, 6 | inclination of the passive subject. Otherwise every alteration ~
769 2, 6 | aptitude of the matter ~or subject to such a disposition. In
770 2, 6 | action remains in the passive subject, there is not violence simply:
771 2, 6 | Further, that which is such, subject to a condition, is such
772 2, 6 | thus what is necessary, subject to a condition, is necessary
773 2, 7 | that thing in ~the same subject: thus, whiteness is an accident
774 2, 7 | as they meet in the same subject, so as to touch one another,
775 2, 7 | that they meet in the same ~subject. But this happens in two
776 2, 7 | both related to the same subject, without any relation to
777 2, 7 | one another; as when the subject receives ~one accident by
778 2, 7 | acts. But one thing ~may be subject to an infinity of accidents;
779 2, 9 | these is on the part of the subject, which is sometimes ~acting,
780 2, 9 | Para. 2/3~The motion of the subject itself is due to some agent.
781 2, 9 | predominant, in so far as he is subject to that ~passion, the sensitive
782 2, 9 | the sensitive powers, are ~subject to the movements of the
783 2, 9 | which is free and nowise ~subject to the movement of the heavens,
784 2, 9 | which the human mind is subject without knowing it. And ~
785 2, 10 | reason remains free, and not subject to the ~passion, the will'
786 2, 10 | sensitive part is wholly subject to this ~reason, as in the
787 2, 10 | each ~thing - that it be subject to the Divine power.~Aquin.:
788 2, 12 | movement which is one as to the subject, may differ, ~according
789 2, 13 | several ends, they can be the subject of ~choice, in so far as
790 2, 13 | reason for this is that the subject should not rely on ~his
791 2, 14 | is doubtful, can be the subject of inquiry. Now in ~things
792 2, 14 | about things that are not subject to movement, and are not
793 2, 15 | something, belongs to the subject in ~whose power it is to
794 2, 16 | in a way, in the willing subject, by a ~kind of proportion
795 2, 17 | belongs to that which is ~subject, so, seemingly, to command
796 2, 17 | liberty is the will as the subject thereof; but ~it is the
797 2, 17 | end, in so far as it is ~subject to the executive power,
798 2, 17 | Whatever is in our power, is subject to our command. ~But the
799 2, 17 | act is commanded ~which is subject to reason. Now the first
800 2, 17 | properly speaking, is ~not subject to our command. But some
801 2, 17 | is in our ~power, and is subject to our command.~Aquin.:
802 2, 17 | the diversity of objects subject to the act ~of the reason,
803 2, 17 | sensitive appetite is not subject to our command.~Aquin.:
804 2, 17 | sensitive appetite is not subject to man's ~command.~Aquin.:
805 2, 17 | sensitive appetite is not subject to our command.~Aquin.:
806 2, 17 | the sensitive appetite is subject to the command of reason.~
807 2, 17 | I answer that, An act is subject to our command, in so far
808 2, 17 | the sensitive appetite is subject to the command ~of reason,
809 2, 17 | the sensitive ~appetite is subject to the command of reason.
810 2, 17 | disposition of the body is not subject to the command of ~reason:
811 2, 17 | hindered from being wholly subject to the command of reason.~
812 2, 17 | governed, who are not wholly subject to command.~Aquin.: SMT
813 2, 17 | condition that precedes, is not subject to the ~command of reason:
814 2, 17 | apprehension of the imagination is ~subject to the ordering of reason,
815 2, 17 | of the vegetal soul are subject to ~the command of reason.
816 2, 17 | of the sensitive soul are subject to ~the command of reason.
817 2, 17 | only to such acts as are ~subject to the command of reason.
818 2, 17 | acts of these powers are subject to the command of reason.~
819 2, 17 | the vegetal ~soul are not subject to the command of reason.~
820 2, 17 | is, and ~the more is it subject to the command of reason.
821 2, 17 | reason the world is wholly subject to ~His command.~Aquin.:
822 2, 17 | movement of the heart is not subject to the command of reason:
823 2, 17 | the bodily members ~is not subject to the command of reason.~
824 2, 17 | the sensitive powers are subject to the command of ~reason,
825 2, 17 | the sensitive powers, are subject to the ~command of reason;
826 2, 17 | natural powers, are not subject to the command of reason.~
827 2, 17 | cold, ~which change is not subject to the command of reason.
828 2, 18 | not accidentally in its subject; for some ~are proper accidents;
829 2, 18 | in ~respect of the proper subject. The other is privation "
830 2, 19 | the will depends on the subject?~(2) Whether it depends
831 2, 19 | will ~depends on its being subject to reason.~Aquin.: SMT FS
832 2, 20 | the ~action which is the subject of goodness or malice: and
833 2, 20 | same thing cannot be the subject of contraries. But ~good
834 2, 20 | same thing cannot be the subject of contraries. But ~good
835 2, 21 | privation of good, in whatever subject, is an evil: ~whereas sin
836 2, 21 | occurs in voluntary evils, is subject to ~man's power: wherefore
837 2, 22 | PASSIONS (QQ[22]-48)~OF THE SUBJECT OF THE SOUL'S PASSIONS (
838 2, 22 | be considered: (1) Their subject: (2) The difference between
839 2, 23 | whereby to escape being subject to evil; ~and this tendency
840 2, 24 | themselves; secondly, as being subject to the command of the ~reason
841 2, 24 | however, they be considered as subject to the command of the ~reason
842 2, 24 | estimative ~power, which is subject to a higher, i.e. the Divine
843 2, 26 | apprehension ~existing, not in the subject of the appetite, but in
844 2, 26 | from an apprehension in the subject of the appetite, but ~from
845 2, 26 | from an apprehension in the subject of the appetite. ~And this
846 2, 26 | movement is the appetitive subject's connaturalness ~with the
847 2, 28 | united to matter, accident to subject, and a part to the whole,
848 2, 29 | apprehension is not in the same subject as the natural ~appetite),
849 2, 29 | apprehension in the same subject, as stated above (Q[26],
850 2, 30 | irrational part which is subject and amenable to reason,
851 2, 30 | ultimate term in them. But the subject of ~concupiscence is not
852 2, 31 | 2) Whether delight is subject to time?~(3) Whether it
853 2, 31 | essential, but which are subject to something successive.
854 2, 31 | because human being is subject to changeable causes, in ~
855 2, 31 | But if this good gained be subject to change, the delight ~
856 2, 32 | Reply OBJ 1: Although the subject of movement has not yet
857 2, 32 | Reply OBJ 1: Since ruler and subject are in communion with one
858 2, 32 | changes to which ~they are subject, while yet growing. Moreover
859 2, 33 | which are not in the same subject though they be ~contraries,
860 2, 35 | making evil ~use of it, made subject to corruption." Therefore
861 2, 35 | an apprehension of the ~subject of that appetite, but to
862 2, 35 | apprehension in the same subject, it is evident that pain,
863 2, 35 | 2; and in accidents the subject takes the place of matter.
864 2, 35 | Consequently in every sorrow the subject has a disposition ~contrary
865 2, 35 | to the disposition of the subject of pleasure: because in
866 2, 35 | therefore on the part of the subject ~every pleasure is a remedy
867 2, 38 | of the disposition of the subject, any sorrow can be assuaged
868 2, 39 | but not on the part of the subject that ~feels and rejects
869 2, 39 | providence whatever is done is ~subject. Since, then, conformity
870 2, 40 | the intellect in the same subject; whereas the movement of
871 2, 40 | relation of a predicate ~to a subject. The object of hope is the
872 2, 42 | that whatever is entirely subject to our power and will, is ~
873 2, 42 | in so far as a thing is subject to ~the will. Consequently
874 2, 42 | extrinsic cause, and is ~partly subject to the will. It is due to
875 2, 42 | by some great evil. It is subject to the will, in ~so far
876 2, 42 | quick-tempered are more subject to ~sudden emotions. Therefore
877 2, 44 | being ~that fear makes its subject speechless. For this reason,
878 2, 44 | reason, too, fear "makes ~its subject tremble," as the Philosopher
879 2, 46 | the sensitive appetite is subject to the reason, not ~immediately
880 2, 46 | secondly, on the part of the subject. If then we ~consider the
881 2, 46 | anger on the part of the subject, ~thus anger, in a manner,
882 2, 47 | slight belong to the ~same subject. But dumb animals do not
883 2, 47 | why men who are weak, or subject to some other defect, are
884 2, 47 | prince is angry with his subject."~Aquin.: SMT FS Q[47] A[
885 2, 49 | of habits; second, their subject; third, the cause of their ~
886 2, 49 | is no medium between the subject and quality or quantity. ~
887 2, 49 | natural, and are in their subject in virtue of its nature,
888 2, 49 | the ~potentiality of the subject is determined to its accidental
889 2, 49 | of determination of the subject to accidental being may
890 2, 49 | to the very nature of the subject, or in regard to ~action,
891 2, 49 | or ~determination of the subject in regard to quantity, we
892 2, 49 | of determination of the subject, in regard to action or ~
893 2, 49 | or determination of the subject, in regard ~to the nature
894 2, 49 | habit, and in regard to the subject in which the ~habit is.
895 2, 49 | even on the part of the subject in ~which they are, imply
896 2, 49 | disposition and habit: for such a subject from its own nature ~has
897 2, 49 | is that in disposing the subject to one of those ~things
898 2, 49 | ways: so as to dispose the subject ~well or ill to its form
899 2, 49 | thing is perfected: yet the ~subject needs to be disposed in
900 2, 50 | Out. Para. 1/1 - OF THE SUBJECT OF HABITS (SIX ARTICLES)~
901 2, 50 | ARTICLES)~We consider next the subject of habits: and under this
902 2, 50 | 2) Whether the soul is a subject of habit, in respect of
903 2, 50 | But bodily actions are not subject to the will, since they
904 2, 50 | bodily dispositions are subject to change. But ~change can
905 2, 50 | habit is a ~disposition of a subject which is in a state of potentiality
906 2, 50 | principally in the body as its subject. For every ~operation of
907 2, 50 | 4]) that it is when the subject is in ~potentiality to many
908 2, 50 | of the disposition of the subject to form, thus a ~habitual
909 2, 50 | related to the soul as ~a subject is to its form. And in this
910 2, 50 | by comparison to such a subject, because, to wit, as ~long
911 2, 50 | wit, as ~long as such a subject endures, they cannot be
912 2, 50 | unchangeableness of the subject. And therefore he does not
913 2, 50 | participation thereof by the subject; so that there would be
914 2, 50 | Whether the soul is the subject of habit in respect of its
915 2, 50 | Further, accident is not the subject of accident. Now habit is
916 2, 50 | 1/1~OBJ 3: Further, the subject is prior to that which is
917 2, 50 | to that which is in the subject. ~But since habit belongs
918 2, 50 | power of the soul as its subject.~Aquin.: SMT FS Q[50] A[
919 2, 50 | human nature, not as a ~subject requiring to be disposed
920 2, 50 | Accident is not of itself the subject of accident. But ~since
921 2, 50 | is a certain order, the subject, ~according as it is under
922 2, 50 | accident, is conceived as the subject of a ~further accident.
923 2, 50 | that one accident is the subject of ~another; as superficies
924 2, 50 | another; as superficies is the subject of color, in which sense
925 2, 50 | which sense power is ~the subject of habit.~Aquin.: SMT FS
926 2, 50 | operation. But the habit whose subject is a power, does not imply ~
927 2, 50 | the intellect is not the ~subject of a habit.~Aquin.: SMT
928 2, 50 | possible" intellect as ~their subject, but would be in the interior
929 2, 50 | intellect ~itself is the subject of the habit of science,
930 2, 50 | possible" intellect is the subject of ~habit, which is in potentiality
931 2, 50 | possible" intellect is the ~subject of intellectual habits.~
932 2, 50 | Therefore the will is not the subject of habit.~Aquin.: SMT FS
933 2, 50 | Therefore the will is the subject of a habit.~Aquin.: SMT
934 2, 50 | were in the other as in a subject: for ~accident of any kind
935 2, 50 | in potentiality is ~the subject of habit. So the above-mentioned
936 2, 51 | as a disposition of the subject in ~relation to form or
937 2, 51 | to operation, and whose subject is ~a power of the soul,
938 2, 51 | quality is caused ~in a subject, according to the latter'
939 2, 51 | species cannot be in the same ~subject. Therefore a habit is not
940 2, 52 | can be more or less are subject to ~alteration: for that
941 2, 52 | participation of ~the form by its subject. In so far as we consider
942 2, 52 | participation ~thereof by the subject, it is said to be "more"
943 2, 52 | being outside its matter or ~subject, but that it is one thing
944 2, 52 | its ~participation by a subject.~Aquin.: SMT FS Q[52] A[
945 2, 52 | the participation of ~the subject: that, for instance, justice
946 2, 52 | its participation by ~the subject, thus again we find that
947 2, 52 | participated substantially by its subject, cannot ~vary in intensity
948 2, 52 | their participation by the subject.~Aquin.: SMT FS Q[52] A[
949 2, 52 | of participation by the subject: in so ~far as equal science
950 2, 52 | not give species to the ~subject: nor again do they essentially
951 2, 52 | which is ~the term of its subject; for instance, a term giving
952 2, 52 | instance, a term giving the subject its ~specific being. Nor
953 2, 52 | something in the passive subject: for instance, that ~which
954 2, 52 | participation thereof by the subject. Wherefore such increase
955 2, 52 | form to form; but by the ~subject participating more or less
956 2, 52 | the form itself or in the subject. If it be ~understood of
957 2, 52 | understood as applying to the ~subject, this could only be either
958 2, 52 | because one part of the subject ~receives a form which it
959 2, 52 | or because some other subject is added sharing in the ~
960 2, 52 | to participation in its subject: i.e. in so far as the ~
961 2, 52 | science increases, as to the ~subject's participation thereof,
962 2, 52 | intensity ~on the part of the subject partaking of them.~Aquin.:
963 2, 52 | First, by addition ~of one subject to another; such is the
964 2, 52 | is the ~case with things subject to rarefaction, as is stated
965 2, 52 | effects something ~in the subject, but not a new form. But
966 2, 52 | form. But it causes the subject to partake ~more perfectly
967 2, 52 | causes a new form in ~the subject. But that which is less
968 2, 53 | For habit is ~within its subject like a second nature; wherefore
969 2, 53 | corrupted so long as its subject remains.~Aquin.: SMT FS
970 2, 53 | either to ~corruption of its subject, or to its contrary: thus
971 2, 53 | through corruption of its ~subject: since "the intellect,"
972 2, 53 | intellect," which is its subject, "is a substance ~that is
973 2, 53 | indirectly, through its subject being corrupted. When therefore
974 2, 53 | habit ~has a corruptible subject, and a cause that has a
975 2, 53 | that have an ~incorruptible subject, cannot be corrupted indirectly.
976 2, 53 | chiefly in an incorruptible ~subject, reside nevertheless secondarily
977 2, 53 | secondarily in a corruptible subject; such ~is the habit of science
978 2, 53 | in ~respect, not of the subject or cause, but of the act:
979 2, 53 | of the accident or of its subject. Now a habit does not become ~
980 2, 53 | its participation by its subject, it would ~follow that something
981 2, 53 | common to the habit and its subject. Now whenever a form has
982 2, 53 | proper to it besides its subject, that form can be separate,
983 2, 53 | accident, is inherence in a subject: wherefore any accident
984 2, 53 | defined ~with reference to its subject. Therefore if a habit does
985 2, 53 | in its inherence in its ~subject: and consequently it will
986 2, 53 | is not ~thus that it is subject to decrease; but according
987 2, 53 | different ways ~in which its subject participates in it. This
988 2, 53 | due to the fact that the ~subject's potentiality is indeterminate,
989 2, 53 | of a habit ~were nowise subject to decrease. This we do
990 2, 53 | in the habit, but ~in its subject.~Aquin.: SMT FS Q[53] A[
991 2, 53 | implies ~dependence on a subject, but in different ways.
992 2, 53 | it implies relation to a subject, which ~relation begins
993 2, 53 | accident and terminates in the subject: for ~"whiteness is that
994 2, 53 | abstract, we do not put the subject as though it were the ~first
995 2, 53 | relation begins in the subject and terminates in the concrete,
996 2, 53 | relation begins in the subject and terminates at the accident:
997 2, 53 | of accident, we place the subject as the genus, which is the ~
998 2, 53 | accident on the part of the subject, ~but is not of the very
999 2, 53 | but the sensitive part is subject to time, and therefore in ~
1000 2, 54 | force. Now in one simple subject ~there cannot be diversity
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