1-500 | 501-1000 | 1001-1500 | 1501-2000 | 2001-2500 | 2501-2515
Part, Question
1001 2, 54 | diversity of accidents; for the subject is the cause of ~its accidents;
1002 2, 54 | several can be in one same ~subject: since in one subject we
1003 2, 54 | same ~subject: since in one subject we may take parts in various
1004 2, 54 | dispositions in the same ~subject.~Aquin.: SMT FS Q[54] A[
1005 2, 54 | reason for this is that the subject of a ~habit is a passive
1006 2, 54 | power that cannot be the subject of a habit, as was clearly ~
1007 2, 54 | one passive power be the subject of several acts or ~perfections
1008 2, 54 | but to the fact that the subject ~does not acquire all at
1009 2, 54 | being imperfectly in ~the subject, and is gradually perfected.
1010 2, 55 | essence of virtue; ~(2) its subject; (3) the division of virtue; (
1011 2, 55 | virtue it is that ~makes its subject good. But goodness does
1012 2, 55 | which" it exits, namely, the subject. The matter about which ~
1013 2, 55 | material cause we have the subject, which is mentioned when
1014 2, 55 | the mind, is the proper subject of virtue.~Aquin.: SMT FS
1015 2, 56 | Out. Para. 1/1 - OF THE SUBJECT OF VIRTUE (SIX ARTICLES)~
1016 2, 56 | now have to consider the subject of virtue, about which there
1017 2, 56 | inquiry:~(1) Whether the subject of virtue is a power of
1018 2, 56 | the intellect can be the subject of virtue?~(4) Whether the
1019 2, 56 | concupiscible faculties can be the subject ~of virtue?~(5) Whether
1020 2, 56 | apprehension can be the subject of ~virtue?~(6) Whether
1021 2, 56 | Whether the will can be the subject of virtue?~Aquin.: SMT FS
1022 2, 56 | Thes. Para. 1/1~Whether the subject of virtue is a power of
1023 2, 56 | It would seem that the subject of virtue is not a power
1024 2, 56 | and quality is not the ~subject of quality. Therefore a
1025 2, 56 | power of the soul is not the subject of ~virtue.~Aquin.: SMT
1026 2, 56 | power of the soul is the subject of virtue.~Aquin.: SMT FS
1027 2, 56 | accident is said to be the subject of another, not as ~though
1028 2, 56 | surface is said to be the subject of color. In ~this way a
1029 2, 56 | the soul is said to be the subject of virtue.~Aquin.: SMT FS
1030 2, 56 | 1/1~On the contrary, The subject of virtue is a power of
1031 2, 56 | the intellect can be the subject of virtue?~Aquin.: SMT FS
1032 2, 56 | the intellect is not the subject of virtue. ~For Augustine
1033 2, 56 | virtue is love. But the ~subject of love is not the intellect,
1034 2, 56 | appetitive power. Therefore the subject of virtue ~is not the intellect,
1035 2, 56 | the intellect ~is not the subject of virtue.~Aquin.: SMT FS
1036 2, 56 | the intellect. But the ~subject of virtue is the mind, as
1037 2, 56 | Therefore the intellect is the subject of ~virtue.~Aquin.: SMT
1038 2, 56 | be actually good, and the subject good simply. But the first
1039 2, 56 | Body Para. 3/4~Hence the subject of a habit which is called
1040 2, 56 | intellectual virtues. But the subject of a habit which ~is called
1041 2, 56 | to the ~will, can be the subject of virtue absolutely so
1042 2, 56 | intellect, or the reason, is the subject of Faith: for ~the intellect
1043 2, 56 | practical intellect is the subject of prudence. For since ~
1044 2, 56 | intellect. And therefore as the subject of science, ~which is the
1045 2, 56 | active intellect, so the subject of ~prudence is the practical
1046 2, 56 | concupiscible powers are the subject of virtue?~Aquin.: SMT FS
1047 2, 56 | concupiscible powers cannot ~be the subject of virtue. For these powers
1048 2, 56 | sensitive appetite cannot be the subject of virtue. ~Aquin.: SMT
1049 2, 56 | not competent to be the ~subject of virtue. Secondly, they
1050 2, 56 | concupiscible power can be the subject ~of human virtue: for, in
1051 2, 56 | this way they can ~be the subject of human virtue.~Aquin.:
1052 2, 56 | of apprehension are the subject of virtue?~Aquin.: SMT FS
1053 2, 56 | sensitive appetite can ~be the subject of virtue, in so far as
1054 2, 56 | sensitive appetite is the subject of virtue. Whereas the ~
1055 2, 56 | Whether the will can be the subject of virtue?~Aquin.: SMT FS
1056 2, 56 | that the will is not the subject of virtue. Because ~no habit
1057 2, 56 | Therefore the will is not the ~subject of virtue.~Aquin.: SMT FS
1058 2, 56 | Therefore the will cannot be the subject of virtue.~Aquin.: SMT FS
1059 2, 57 | good work. Now a truth is subject ~to a twofold consideration -
1060 2, 57 | has, if we consider their subject and matter: for they are
1061 2, 58 | united to nature in the same subject, as is evident of ~natural
1062 2, 59 | 1/1~OBJ 2: Further, the subject of the moral virtues is
1063 2, 59 | about all matters that are subject to reason's direction ~and
1064 2, 59 | the will, which is not the subject of a passion, as stated ~
1065 2, 59 | sensitive appetite which is the subject of the ~passions, is rational
1066 2, 60 | belongs to reason which is the subject ~of the intellectual virtues;
1067 2, 60 | the ~appetite which is the subject of moral virtues. But there
1068 2, 60 | Q[56], A[2]). But the subject of the moral virtues is
1069 2, 60 | the matter of the passive subject bears a twofold ~relation
1070 2, 61 | virtues, in the point of their subject, they do not rank ~before
1071 2, 61 | is ~threefold, the will, subject of "Justice," the concupiscible
1072 2, 61 | concupiscible faculty, ~subject of "Temperance," and the
1073 2, 61 | and the irascible faculty, subject of ~"Fortitude."~Aquin.:
1074 2, 61 | above four, both as to the subject and as to the ~formal principle.~
1075 2, 62 | hope, in things that are subject to human power, fall short
1076 2, 62 | the perfect, in one same subject faith ~precedes hope, and
1077 2, 63 | use ~of a habit in us is subject to our will, as stated above (
1078 2, 64 | mean, in so far as it is subject to a measure. Now the good ~
1079 2, 66 | existing together in one subject are equal?~(3) Of moral
1080 2, 66 | secondly with regard ~to the subject that partakes of it. If
1081 2, 66 | virtue on the part of the subject, it may then ~be greater
1082 2, 66 | of ~participation by the subject, according as a virtue becomes
1083 2, 66 | intense or ~remiss in its subject. In this sense all the virtues
1084 2, 66 | which is on the part of the subject, as stated above (Q[65], ~
1085 2, 66 | them equal in the one same subject. We might also say that
1086 2, 66 | evident by considering its subject and ~its object: its subject,
1087 2, 66 | subject and ~its object: its subject, because this is the will,
1088 2, 66 | affairs, which are ~the subject of science, than of Divine
1089 2, 67 | in that life, viz. "to be subject to God": because even in
1090 2, 67 | both by reason ~of its subject, since the will is incorruptible;
1091 2, 67 | remain, since their only subject is an organ of the body. ~
1092 2, 67 | thirdly, on the part of the subject. The difference of perfect
1093 2, 67 | medium. On the part of the ~subject the difference of perfect
1094 2, 67 | same medium or the ~same subject: for nothing hinders a man
1095 2, 67 | them being about the same ~subject or in the same subject:
1096 2, 67 | subject or in the same subject: for one man can know the
1097 2, 67 | perfect on the part of the subject is incompatible with imperfect ~
1098 2, 67 | imperfect ~knowledge in the same subject. Now faith, of its very
1099 2, 67 | imperfection on the part of the subject, viz. that the believer
1100 2, 67 | perfection ~on the part of the subject, viz. that the Blessed see
1101 2, 67 | incompatible in one and the same subject.~Aquin.: SMT FS Q[67] A[
1102 2, 67 | implies imperfection of its subject, is incompatible with the
1103 2, 67 | opposite ~perfection in that subject. Thus it is evident that
1104 2, 67 | implies imperfection of its subject, since it is "the act of
1105 2, 67 | they do not regard the same subject: ~whereas the imperfection
1106 2, 67 | another and regard the same subject. Consequently they are ~
1107 2, 68 | Accordingly, in matters subject to human reason, and directed
1108 2, 68 | and power all things are subject, by His ~motion safeguards
1109 2, 68 | 15:28), and man entirely subject ~unto Him. Secondly, they
1110 2, 70 | is above him, so that he subject his intellect and, ~consequently,
1111 2, 70 | because the ~continent man is subject to concupiscence, but is
1112 2, 70 | the chaste man is neither subject to, nor led away from them.~
1113 2, 71 | with one another; (4) the ~subject of sin; (5) the cause of
1114 2, 71 | quality which makes its subject good," as was shown above (
1115 2, 71 | disposition whereby the subject ~is well disposed according
1116 2, 71 | the due disposition of its subject. The reason for ~this is
1117 2, 71 | be together in the same subject. Now sin ~is, in some way,
1118 2, 71 | vice cannot be in the same subject with virtue: neither, therefore, ~
1119 2, 71 | be ~together in the same subject.~Aquin.: SMT FS Q[71] A[
1120 2, 71 | be together in the ~same subject.~Aquin.: SMT FS Q[71] A[
1121 2, 71 | the cause or occasion be subject to ~the will, the omission
1122 2, 72 | 23: "The human race ~is subject to three kinds of sin, for
1123 2, 72 | from being ~in the same subject, in different respects.~
1124 2, 72 | respect of the thing which the subject is deprived, even as ~other
1125 2, 73 | be together in ~the same subject. Therefore it is impossible
1126 2, 73 | equal in one and the same ~subject: yet one virtue surpasses
1127 2, 73 | first is ~on the part of the subject: because spiritual sins
1128 2, 73 | those things ~which are subject to the dominion of his will,
1129 2, 73 | those things that are not subject to ~the dominion of his
1130 2, 73 | to our ~neighbor are not subject to the dominion of our will,
1131 2, 74 | Out. Para. 1/1 - OF THE SUBJECT OF SIN (TEN ARTICLES)~We
1132 2, 74 | We must now consider the subject of vice or sin: under which
1133 2, 74 | Whether the will can be the subject of sin?~(2) Whether the
1134 2, 74 | Whether the will alone is the subject of sin?~(3) Whether the
1135 2, 74 | the sensuality can be the subject of sin?~(4) Whether it can
1136 2, 74 | 4) Whether it can be the subject of mortal sin?~(5) Whether
1137 2, 74 | Whether the reason can be the subject of sin?~(6) Whether morose
1138 2, 74 | lower reason can be the subject of mortal sin?~(9) Whether
1139 2, 74 | higher reason can be the subject of venial sin?~(10) Whether
1140 2, 74 | 1~Whether the will is a subject of sin?~Aquin.: SMT FS Q[
1141 2, 74 | that the will cannot be a subject of sin. For ~Dionysius says (
1142 2, 74 | same thing cannot be both subject and efficient ~cause of
1143 2, 74 | Therefore it is not the subject of sin.~Aquin.: SMT FS Q[
1144 2, 74 | have for their matter and subject, the thing into which the
1145 2, 74 | Consequently the proper subject of sin must ~needs be the
1146 2, 74 | sin is in the will as its ~subject.~Aquin.: SMT FS Q[74] A[
1147 2, 74 | apprehensive power were nowise subject ~to the will, there would
1148 2, 74 | power a defect that is subject to the will, this defect
1149 2, 74 | Whether the will alone is the subject of sin?~Aquin.: SMT FS Q[
1150 2, 74 | that the will alone is the subject of sin. For ~Augustine says (
1151 2, 74 | except by the ~will." Now the subject of sin is the power by which
1152 2, 74 | Therefore the ~will alone is the subject of sin.~Aquin.: SMT FS Q[
1153 2, 74 | Therefore the will ~alone is the subject of sin.~Aquin.: SMT FS Q[
1154 2, 74 | suffice for them ~to be the subject of sin, because then even
1155 2, 74 | by the will, would be a subject of sin; which is ~clearly
1156 2, 74 | Therefore the will alone is the subject of sin.~Aquin.: SMT FS Q[
1157 2, 74 | besides the will, are the ~subject of virtues, as stated above (
1158 2, 74 | the will is not ~the only subject of sin.~Aquin.: SMT FS Q[
1159 2, 74 | of ~a voluntary act is a subject of sin. Now voluntary acts
1160 2, 74 | not only the will can be a subject of sin, but ~also all those
1161 2, 74 | habit belong to the same ~subject.~Aquin.: SMT FS Q[74] A[
1162 2, 74 | of which they can be the subject of virtue, vice, and sin,
1163 2, 74 | and, consequently, the subject of sin.~Aquin.: SMT FS Q[
1164 2, 74 | contraries to be about the same subject, ~sensuality can be the
1165 2, 74 | sensuality can be the subject of mortal sin.~Aquin.: SMT
1166 2, 74 | and habit are in the same subject. Since therefore venial
1167 2, 74 | thing and is in the same ~subject; thus inchoate science is
1168 2, 74 | sometimes it is in the same subject, but is not the same thing;
1169 2, 74 | thing, nor in the same subject, as in those things which
1170 2, 74 | delectation, since whatever is subject to the judgment ~of the
1171 2, 74 | of the lower court, is subject also to the judgment of
1172 2, 74 | the same thing may be the subject of different ~considerations,
1173 2, 75 | also the act which is the subject of that privation, which
1174 2, 76 | OBJ 3: Further, man is the subject of virtue and sin, inasmuch
1175 2, 77 | respect of things which ~are subject to his will. Now it is subject
1176 2, 77 | subject to his will. Now it is subject to man's will, whether he
1177 2, 77 | the human body cease to be subject to its governing and motive ~
1178 2, 77 | inordinate, when they are not ~subject to the order of reason,
1179 2, 78 | use a habit, since it is subject to the will of the person
1180 2, 79 | consists in man not being subject to Whom he ~ought to be,
1181 2, 80 | written (Jam. 4:7): "Be subject . . . to God, ~but resist
1182 2, 80 | reason, a matter that is subject to the free-will.~Aquin.:
1183 2, 81 | its essence; ~(3) of its subject.~Aquin.: SMT FS Q[81] Out.
1184 2, 81 | way of origin, unless ~its subject be also transmitted, since
1185 2, 81 | accidents do not pass from one ~subject to another. Now the rational
1186 2, 81 | rational soul which is the subject of sin, is ~not transmitted
1187 2, 81 | some, considering that the subject of ~sin is the rational
1188 2, 81 | semen itself is ~not the subject of the guilt.~Aquin.: SMT
1189 2, 81 | guilty stain binding its ~subject to punishment; for, as the
1190 2, 81 | sin, but would have been subject to the ~necessity of dying
1191 2, 81 | long ~as the soul remained subject to God. Now privation of
1192 2, 81 | been liable to suffer and ~subject to the necessity of dying.~
1193 2, 82 | habit does not incline its subject to ~contraries: since the
1194 2, 82 | number is derived from the subject. For example, take bodily
1195 2, 82 | habit ~cannot incline its subject to contraries. But there
1196 2, 82 | consists in man's will being subject to ~God: which subjection,
1197 2, 82 | whereby the will was made subject to God, is the formal element ~
1198 2, 82 | the body. But sickness ~is subject to degrees. Therefore original
1199 2, 82 | Therefore original sin is subject to degrees.~Aquin.: SMT
1200 2, 82 | sensitive appetite is ~not kept subject to reason by the bonds of
1201 2, 83 | Out. Para. 1/1 - OF THE SUBJECT OF ORIGINAL SIN (FOUR ARTICLES)~
1202 2, 83 | We must now consider the subject of original sin, under which
1203 2, 83 | inquiry:~(1) Whether the subject of original sin is the flesh
1204 2, 83 | the other powers is the subject of ~original sin?~(4) Whether
1205 2, 83 | contrary, The same is the subject of a virtue and of the vice
1206 2, 83 | the flesh cannot be the subject of ~virtue: for the Apostle
1207 2, 83 | the ~flesh cannot be the subject of original sin, but only
1208 2, 83 | instrumental; secondly, as in its subject. ~Accordingly the original
1209 2, 83 | nowise be in the flesh as its subject, but only in the ~soul.~
1210 2, 83 | that guilt, either as its subject or as its instrument, has
1211 2, 83 | since the soul can be the subject of guilt, while the ~flesh,
1212 2, 83 | of itself, cannot be the subject of guilt; whatever accrues
1213 2, 83 | therefore, the soul is the subject of original ~sin, and not
1214 2, 83 | follows ~that the flesh is the subject, not of guilt, but of punishment.~
1215 2, 83 | naturally apt to be the ~subject of sin, in respect of those
1216 2, 83 | soul, because power is the subject ~of virtue. Therefore original
1217 2, 83 | Therefore the soul is the subject of original sin ~chiefly
1218 2, 83 | 1/1~I answer that, The subject of a sin is chiefly that
1219 2, 83 | concupiscible power ~is the proper subject of that sin. Now it is evident
1220 2, 83 | s origin, is the primary subject of original sin. ~Now the
1221 2, 83 | essence, is the primary subject of original sin.~Aquin.:
1222 2, 83 | related to the powers, as a subject to its proper accidents,
1223 2, 83 | accidents, which follow ~their subject both in the order of generation
1224 2, 83 | First, its inherence to its subject; and in this respect it ~
1225 2, 83 | generative power is the ~subject of original sin.~Aquin.:
1226 2, 83 | soul which can be first the subject of sin. Now this ~is the
1227 2, 83 | generation, which are not subject to reason. Now those members ~
1228 2, 83 | be transmitted from one subject to ~another: hence contagious
1229 2, 84 | the effect of not being ~subject to His commandment; and
1230 2, 84 | commandment man refuses to be subject, for which reason it is
1231 2, 84 | that man wishes not to be subject to God, it follows that
1232 2, 84 | pride to be unwilling to be subject to any superior, ~and especially
1233 2, 85 | no accident acts on its subject: because that which is ~
1234 2, 85 | nature as an accident in a subject. Therefore sin does not ~
1235 2, 85 | not act effectively on its subject, but it ~acts on it formally,
1236 2, 85 | accident acted on its own subject, ~but in so far as the object
1237 2, 85 | perfected ~by God, and was subject to Him. Now this same original
1238 2, 85 | soul's powers that can be subject of ~virtue, as stated above (
1239 2, 85 | justice is, the irascible, the subject of ~fortitude, and the concupiscible,
1240 2, 85 | and the concupiscible, the subject of temperance. Therefore
1241 2, 85 | man, in so far as it is subject to reason: whereas, in so
1242 2, 85 | 3]), so ~also it became subject to corruption, by reason
1243 2, 85 | temperaments, some men's bodies are subject to more defects, some to ~
1244 2, 85 | should remain, for ~a time, subject to suffering, in order that
1245 2, 85 | the latter is not entirely subject to ~matter, as other forms
1246 2, 85 | to Whom every nature is subject, in forming ~man supplied
1247 2, 87 | which the human will is subject. In ~the first place a man'
1248 2, 87 | order whereby man's will is subject to God, the ~disorder will
1249 2, 87 | of the condition of the subject, viz. a ~human being deprived
1250 2, 88 | accustoming his will ~not to be subject to the due order in lesser
1251 2, 88 | matters, is disposed not to ~subject his will even to the order
1252 2, 88 | act's genus, ~because the subject always excels its accident.
1253 2, 89 | sensuality not being ~perfectly subject to reason: and the sudden
1254 2, 89 | the act of ~reason is not subject to the act of deliberation
1255 2, 89 | so long as man remained subject to God, as ~Augustine says (
1256 2, 89 | highest part of man were ~not subject to God, which constitutes
1257 2, 89 | itself could not ~be the subject of mortal sin, as stated
1258 2, 89 | fact that ~believers are subject to concupiscence is not
1259 2, 90 | law moves those who are subject to it to act aright. ~But
1260 2, 91 | conception of things is not subject to time but is eternal, ~
1261 2, 91 | therefore other ~animals are not subject to a natural law, neither
1262 2, 91 | natural law, neither is man subject to a ~natural law.~Aquin.:
1263 2, 91 | Wherefore, since all things subject to Divine ~providence are
1264 2, 91 | the rational creature is subject to Divine providence in
1265 2, 91 | which may be found in things subject to the ~law, is called a
1266 2, 91 | ad 1). Now those who are subject to a law may receive a twofold ~
1267 2, 91 | that a ~lawgiver deprives a subject of some dignity, the latter
1268 2, 91 | of the army, he becomes a subject of rural or of ~mercantile
1269 2, 91 | so far as sensuality is ~subject to reason. But it is called "
1270 2, 92 | is ~"that which makes its subject good." But virtue is in
1271 2, 92 | accordingly "the virtue of every ~subject consists in his being well
1272 2, 92 | obeyed by those ~who are subject to it. Consequently it is
1273 2, 92 | is "that which makes its subject good," it follows that the
1274 2, 93 | Whether necessary things are subject to the eternal law?~(5)
1275 2, 93 | natural contingencies are subject to the eternal law?~(6)
1276 2, 93 | Whether all human things are subject to it?~Aquin.: SMT FS Q[
1277 2, 93 | be done by ~those who are subject to his government. And just
1278 2, 93 | the eternal ~law is not subject to the judgment of man."
1279 2, 93 | 8:7), that "it cannot be subject to the law of God." Therefore
1280 2, 93 | because ~more things are subject to a higher than to a lower
1281 2, 93 | necessary and eternal things are subject to the eternal law?~Aquin.:
1282 2, 93 | necessary and eternal things are subject to ~the eternal law. For
1283 2, 93 | whatever is reasonable is subject to reason. But the ~Divine
1284 2, 93 | is just. Therefore it is subject to ~(the Divine) reason.
1285 2, 93 | Therefore ~God's will is subject to the eternal law. But
1286 2, 93 | and necessary things are subject to the eternal law.~Aquin.:
1287 2, 93 | 2: Further, whatever is subject to the King, is subject
1288 2, 93 | subject to the King, is subject to the ~King's law. Now
1289 2, 93 | Cor. 15:28,24, "shall be subject ~. . . to God and the Father . . .
1290 2, 93 | Son, Who is eternal, is subject to the ~eternal law.~Aquin.:
1291 2, 93 | many ~necessary things are subject to Divine providence: for
1292 2, 93 | even necessary things are subject to the eternal law.~Aquin.:
1293 2, 93 | necessary things are not subject to the eternal law.~Aquin.:
1294 2, 93 | Consequently whatever is subject to the Divine ~government,
1295 2, 93 | the Divine ~government, is subject to the eternal law: while
1296 2, 93 | while if anything is not ~subject to the Divine government,
1297 2, 93 | government, neither is it subject to the eternal ~law. The
1298 2, 93 | us. For those things are subject to human government, which
1299 2, 93 | the nature of man is not subject to ~human government; for
1300 2, 93 | contingent or necessary, is subject to the eternal law: while
1301 2, 93 | Nature or Essence are not subject to the eternal ~law, but
1302 2, 93 | His very Essence, it is ~subject neither to the Divine government,
1303 2, 93 | creatures; which things ~are subject to the eternal law, in so
1304 2, 93 | Consequently He is not subject to Divine providence or
1305 2, 93 | But He is ~said to be subject to the Father by reason
1306 2, 93 | natural contingents are subject to the eternal law? ~Aquin.:
1307 2, 93 | natural contingents are not subject to the ~eternal law. Because
1308 2, 93 | but rational creatures are subject to the eternal law; and
1309 2, 93 | seems that they are not ~subject to the eternal law.~Aquin.:
1310 2, 93 | Therefore they are not subject to the eternal ~law.~Aquin.:
1311 2, 93 | only to ~rational creatures subject to man. The reason of this
1312 2, 93 | actions of those that are subject to the government of ~someone:
1313 2, 93 | use of irrational things ~subject to man, is done by the act
1314 2, 93 | however much they may be subject to him. But he can ~impose
1315 2, 93 | laws on rational beings subject to him, in so far as by
1316 2, 93 | action on the man that is subject to him, so God imprints
1317 2, 93 | the whole of nature are subject to the eternal law. ~Consequently
1318 2, 93 | irrational creatures are subject to the eternal law, through ~
1319 2, 93 | defects of natural things are subject to the eternal ~law.~Aquin.:
1320 2, 93 | Whether all human affairs are subject to the eternal law?~Aquin.:
1321 2, 93 | not all human affairs are subject to the ~eternal law. For
1322 2, 93 | enemy to God: for it is not subject to the ~law of God." But
1323 2, 93 | Therefore all men are not subject to the eternal law which
1324 2, 93 | ways in which a thing is subject to the ~eternal law, as
1325 2, 93 | irrational creatures are subject to ~the eternal law, as
1326 2, 93 | rational, consequently it is ~subject to the eternal law in both
1327 2, 93 | the good are perfectly subject to the eternal law, as ~
1328 2, 93 | whereas the wicked are subject to the ~eternal law, imperfectly
1329 2, 93 | prudence of the flesh cannot be subject to the law of ~God as regards
1330 2, 93 | the ~Divine law: yet it is subject to the law of God, as regards
1331 2, 94 | contained in the ~notion of the subject: although, to one who knows
1332 2, 94 | not the definition of ~the subject, it happens that such a
1333 2, 94 | acts of virtue are ~the subject of natural law.~Aquin.:
1334 2, 94 | virtuous acts also are a subject of the natural law.~Aquin.:
1335 2, 94 | universally just as not to be subject to change in regard ~to
1336 2, 94 | obstacles (just as ~natures subject to generation and corruption
1337 2, 94 | that the natural law is subject to change.~Aquin.: SMT FS
1338 2, 95 | necessary in this way, is not subject to human judgment, wherefore
1339 2, 96 | 5) Whether all men are subject to human law?~(6) Whether
1340 2, 96 | those matters which are the subject of ~decrees," which are
1341 2, 96 | these, he adds ~"all matters subject to decrees."~Aquin.: SMT
1342 2, 96 | Para. 1/1~Whether all are subject to the law?~Aquin.: SMT
1343 2, 96 | would seem that not all are subject to the law. For those ~alone
1344 2, 96 | law. For those ~alone are subject to a law for whom a law
1345 2, 96 | Therefore the just ~are not subject to the law.~Aquin.: SMT
1346 2, 96 | Therefore not ~all men are subject to human law.~Aquin.: SMT
1347 2, 96 | Therefore not all are ~subject to the law.~Aquin.: SMT
1348 2, 96 | 13:1): "Let every soul be subject ~to the higher powers."
1349 2, 96 | Therefore all men should be ~subject to human law.~Aquin.: SMT
1350 2, 96 | Wherefore a man may be subject to ~law in two ways. First,
1351 2, 96 | First, as the regulated is subject to the regulator: ~and,
1352 2, 96 | in this way, whoever is subject to a power, is subject to
1353 2, 96 | is subject to a power, is subject to the law ~framed by that
1354 2, 96 | two ways that one is not ~subject to a power. In one way,
1355 2, 96 | kingdom, since they are not ~subject to his authority. In another
1356 2, 96 | yet higher ~law; thus the subject of a proconsul should be
1357 2, 96 | those matters in which the subject receives his orders from
1358 2, 96 | way, ~one who is simply subject to a law, may not be a subject
1359 2, 96 | subject to a law, may not be a subject thereto in ~certain matters,
1360 2, 96 | Secondly, a man is said to be subject to a law as the coerced
1361 2, 96 | a law as the coerced is subject ~to the coercer. In this
1362 2, 96 | virtuous and righteous are not subject to ~the law, but only the
1363 2, 96 | sense the ~good are not subject to the law, but only the
1364 2, 96 | the ~Holy Ghost, are not subject to the law in those matters
1365 2, 96 | fact that spiritual men are subject to law, is due to the leading
1366 2, 96 | according to 1 Pt. 2:13: "Be ye subject . . . to every human ~creature
1367 2, 96 | of law, the sovereign is subject to the law by his own ~will,
1368 2, 96 | It seems that he who is subject to a law may not act beside
1369 2, 96 | the law. But those who are subject to the law cannot make the
1370 2, 96 | because things are not subject ~to speech, but speech to
1371 2, 97 | imperfect: wherefore ~his law is subject to change. Moreover the
1372 2, 97 | unchangeable in things that are subject to change. And ~therefore
1373 2, 97 | rectitude of this kind is subject to change.~Aquin.: SMT FS
1374 2, 97 | public law to which he is subject. ~Wherefore just as none
1375 2, 98 | Law. ~Because whoever is subject to the king, must needs
1376 2, 98 | the king, must needs be subject to his law. ~But the Old
1377 2, 98 | Reply OBJ 1: Whoever are subject to a king, are bound to
1378 2, 99 | of the Divine law is to subject man to God by fear and ~
1379 2, 100 | some matters cannot be the subject of judgment without much ~
1380 2, 100 | belongs to man should be subject to ~reason.~Aquin.: SMT
1381 2, 100 | law are self-evident to a ~subject having natural reason, and
1382 2, 100 | self-evident principle to a subject ~possessed of faith: "for
1383 2, 100 | sanctification of the Sabbath, as the subject of a moral precept, ~requires
1384 2, 100 | that the soldier should be subject to the commander, and the ~
1385 2, 100 | himself to God, or not to be subject to His justice, even ~in
1386 2, 100 | in such matters as are ~subject to human jurisdiction: for
1387 2, 100 | knowingly": and this is subject to the ~judgment of both
1388 2, 102 | whatever belongs to him, are subject to the authority of ~God,
1389 2, 102 | interior holiness, the ~subject of which is the soul. It
1390 2, 102 | of those things that are ~subject to God, and from which we
1391 2, 102 | purple denotes the flesh subject to passions; the twice dyed ~
1392 2, 102 | unclean that was already subject ~to corruption, or exposed
1393 2, 102 | cedar-wood, which is not ~subject to putrefaction, was offered
1394 2, 102 | things are most of all ~subject to the power of man. Therefore
1395 2, 102 | as though they were not subject to the power of man, but
1396 2, 103 | sanctuary which could not be the subject of sin is stated to be expiated.~
1397 2, 103 | exterior worship had to be ~subject to variations according
1398 2, 104 | another, which ordering is subject to the direction of the
1399 2, 104 | to his neighbor are more subject to reason than the ~relations
1400 2, 104 | considered in itself, was subject to reason. But in so far
1401 2, 104 | made use of by men, are not subject to division, since they
1402 2, 104 | relations to one another, are subject to division ~according to
1403 2, 105 | individuals. And since whatever is subject to the power of an ~individual
1404 2, 105 | authority, to whom men are ~subject. On the other hand, the
1405 2, 105 | day . . . he shall not be subject to the punishment, because
1406 2, 105 | reason for his not being subject to a ~pecuniary penalty
1407 2, 106 | state of the New Law is subject to change with regard to
1408 2, 107 | state of the Jews ~who were subject to the sacraments of the
1409 2, 108 | of virtue should be the subject of a prohibition. ~Now judgment
1410 2, 109 | that ~which is to be its subject. But in order that man should
1411 2, 109 | by man's will not being subject to God's; and this order
1412 2, 109 | man's will can ~only be subject to God when God draws man'
1413 2, 109 | lower appetite ought to be subject to the reason, so should
1414 2, 109 | so should the reason be ~subject to God, and should place
1415 2, 109 | the lower appetite is not subject to ~reason, so likewise,
1416 2, 109 | s reason is not entirely subject to God, ~the consequence
1417 2, 110 | infused virtue?~(4) Of the subject of grace.~Aquin.: SMT FS
1418 2, 110 | informs" the matter or subject; whereas the agent ~"informs"
1419 2, 110 | the agent ~"informs" the subject, not by its substance, but
1420 2, 110 | no ~quality acts on its subject, since the action of a quality
1421 2, 110 | without ~the action of its subject, and thus the subject would
1422 2, 110 | its subject, and thus the subject would necessarily act ~upon
1423 2, 110 | has ceased to be in its ~subject. But grace remains; since
1424 2, 110 | corrupted inasmuch as its subject begins or ~ceases to be
1425 2, 110 | grace, since ~"it makes its subject good, and his work good,"
1426 2, 110 | essence of the soul as in a subject, or in one of ~the powers?~
1427 2, 110 | essence of the soul, as in ~a subject, but in one of the powers.
1428 2, 110 | power of the soul, as in a subject.~Aquin.: SMT FS Q[110] A[
1429 2, 110 | of the soul is the proper subject of ~grace, the soul, inasmuch
1430 2, 110 | the soul is not the proper subject of ~grace.~Aquin.: SMT FS
1431 2, 110 | powers of the soul as ~in a subject; since the soul's powers
1432 2, 110 | s powers are the proper subject of virtue, ~as stated above (
1433 2, 110 | power of the soul is the subject of grace, since ~every perfection
1434 2, 110 | prior to virtue, has a subject prior to the powers of the
1435 2, 110 | not as an accident to ~a subject.~Aquin.: SMT FS Q[110] A[
1436 2, 110 | Reply OBJ 3: The soul is the subject of grace, as being in the
1437 2, 110 | of the human soul is ~the subject of grace, every soul may
1438 2, 110 | grace, every soul may be the subject of grace; since it ~belongs
1439 2, 111 | the creature ought to be subject to God, that the Divine ~
1440 2, 111 | accident can act upon its subject. Therefore no grace can ~
1441 2, 111 | of heat is to make ~its subject hot, and to give heat outwardly.
1442 2, 112 | other on the part of the subject, which more or less participates
1443 2, 112 | God. But as regards the subject, grace can receive more
1444 2, 113 | what is highest in man is subject to God, and the inferior
1445 2, 113 | powers of the ~soul are subject to the superior, i.e. to
1446 2, 113 | disorder of a mind ~not subject to God, may be called injustice,
1447 2, 113 | Further, no one can be subject to two contraries at once.
1448 2, 113 | miserliness. Hence whoever ~is subject to the sin of wastefulness
1449 2, 113 | wastefulness is not simultaneously subject to ~the sin of miserliness,
1450 2, 113 | happen that he has been subject to it ~hitherto. Hence by
1451 2, 113 | is ~moved to God by being subject to Him; hence an act of
1452 2, 113 | received successively by its subject. Now grace may be ~greater
1453 2, 113 | received ~suddenly by its subject. Therefore, seeing that
1454 2, 113 | suddenly impressed upon its subject, it is either because that ~
1455 2, 113 | is either because that ~subject is not disposed, or because
1456 2, 113 | needs time to dispose the ~subject. Hence we see that immediately
1457 2, 113 | thus we understand the subject and predicate together, ~
1458 2, 113 | disposition of the matter or subject, as stated above.~Aquin.:
1459 2, 113 | of opposites in the same subject must be ~looked at differently
1460 2, 113 | differently in the things that are subject to time and in those ~that
1461 2, 113 | previous form inheres in the subject; but there is ~the last
1462 2, 113 | inheres in ~the matter or subject; and this for the reason,
1463 2, 113 | itself, above time, but ~is subject to time accidentally, inasmuch
1464 2, 113 | to a term, ~since in the subject of movement the opposite
1465 2, 113 | to the opposite which the subject moved attains to by its
1466 2, 113 | The disposition of the subject precedes the reception of ~
1467 2, 113 | the agent, ~whereby the subject is disposed. And hence the
1468 2, 2 | faith cannot be in the same subject and about ~the same object:
1469 2, 2 | hence promptness of the will subject to authority, suffices for ~
1470 2, 2 | grace of God, so that it is subject to the free-will in ~relation
1471 2, 2 | it is evident that the ~subject or the matter cannot act
1472 2, 2 | advent of the form, both the subject and the preceding disposition
1473 2, 2 | assent of science is not subject to free-will, because the ~
1474 2, 2 | knows scientifically is subject to his free-will, for it
1475 2, 2 | faith, both these things are subject to the free-will so that
1476 2, 2 | meritorious, in so far as it is subject to the will, not only as
1477 2, 4 | is the form are in one ~subject, since together they form
1478 2, 4 | living faith ~in the same subject. Yet again it seems unreasonable
1479 2, 4 | consequently the same ~identical subject who was a child, becomes
1480 2, 4 | the ~disposition of the subject, that grace does not cause
1481 2, 4 | is not changed, ~but its subject, the soul, which at one
1482 2, 4 | is virtue that makes its subject good," as the ~Philosopher
1483 2, 4 | premisses; and which is subject to be false: hence such
1484 2, 4 | Secondly, on the ~part of the subject, and thus faith is differentiated
1485 2, 4 | is ~individualized by its subject. Hence if we take faith
1486 2, 4 | considered on the part of the subject, and thus the more ~a man'
1487 2, 4 | disposition on the part of the subject, it ~follows that faith
1488 2, 5 | its participation by ~the subject.~Aquin.: SMT SS Q[5] A[4]
1489 2, 5 | its ~participation by the subject, this happens in two ways,
1490 2, 7 | adhere ~to God and to be subject to Him by charity.~Aquin.:
1491 2, 8 | incompatible in the same subject.~Aquin.: SMT SS Q[8] A[2]
1492 2, 8 | understanding in the same ~subject.~Aquin.: SMT SS Q[8] A[2]
1493 2, 8 | incompatible in the same subject, as stated above (Q[1], ~
1494 2, 8 | and faith be in the ~same subject.~Aquin.: SMT SS Q[8] A[2]
1495 2, 10 | is a sin?~(2) What is its subject?~(3) Whether it is the greatest
1496 2, 10 | which man is unwilling to subject his intellect to the rules
1497 2, 10 | in the intellect as its subject?~Aquin.: SMT SS Q[10] A[
1498 2, 10 | in the intellect as its ~subject. For every sin is in the
1499 2, 10 | another are in the ~same subject. Now faith, to which unbelief
1500 2, 10 | intellect as its proximate ~subject. But it is in the will as
1-500 | 501-1000 | 1001-1500 | 1501-2000 | 2001-2500 | 2501-2515 |