Part, Question

2001   3, 20  |                Father. For everything subject to the Father is a creature,
2002   3, 20  |            say simply that Christ is ~subject to God the Father.~Aquin.:
2003   3, 20  |        Further, a thing is said to be subject to God when it is ~subservient
2004   3, 20  |               His human nature is not subject to God the ~Father.~Aquin.:
2005   3, 20  |             Son also Himself shall be subject unto Him ~that put all things
2006   3, 20  |            see ~not as yet all things subject to Him." Hence He is not
2007   3, 20  |             Him." Hence He is not yet subject to the ~Father, Who has
2008   3, 20  |           confusion." Now the less is subject to the greater. Therefore
2009   3, 20  |                of a servant Christ is subject to the Father.~Aquin.: SMT
2010   3, 20  |                Divine goodness, being subject, so to say, to the rays
2011   3, 20  |             Secondly, human nature is subject to God, as regards God's
2012   3, 20  |            even as every creature, is subject to the ~operation of the
2013   3, 20  |           human nature is especially ~subject to God through its proper
2014   3, 20  |            Hier. ~iv) that Christ "is subject to the ordinance of God
2015   3, 20  |                  Judith 16:17), being subject to His ordinance, according
2016   3, 20  |            understand that ~Christ is subject to the Father not simply
2017   3, 20  |        nothing ~prevents Christ being subject or servant to the Father
2018   3, 20  |               then He will be totally subject to ~the Father not only
2019   3, 20  |              all things will be fully subject ~to Him by the final accomplishment
2020   3, 20  |               even now all things are subject to Him as regards His power,
2021   3, 20  |           Para. 1/1~Whether Christ is subject to Himself?~Aquin.: SMT
2022   3, 20  |               seem that Christ is not subject to Himself. For Cyril ~says
2023   3, 20  |              Father inasmuch as He is subject to Him. Hence Christ is
2024   3, 20  |              Him. Hence Christ is not subject ~to Himself.~Aquin.: SMT
2025   3, 20  |                and consequently to be subject to Himself.~Aquin.: SMT
2026   3, 20  |            Now man is not said ~to be subject to himself or servant to
2027   3, 20  |          himself ~because his body is subject to his soul. Therefore,
2028   3, 20  |             Christ is not said to ~be subject to Himself because His Manhood
2029   3, 20  |        Himself because His Manhood is subject to His Godhead.~Aquin.:
2030   3, 20  |               His own servant and is ~subject to Himself.~Aquin.: SMT
2031   3, 20  |               is less than Himself or subject to Himself. ~Secondly, it
2032   3, 20  |             He agrees with us, He is ~subject and serves, and in this
2033   3, 20  |            Lord, Ruler, whereas to be subject or servant or less is to
2034   3, 20  |              a man may be said to be ~subject and subservient to Himself
2035   3, 20  |              the Son is less than, or subject to, Himself in ~His human
2036   3, 21  |               to show that man should subject his own ~will to the Divine
2037   3, 22  |             to God; and such a one is subject to the priesthood by sharing ~
2038   3, 23  |             also to be subservient or subject to ~God, regards not only
2039   3, 24  |    pre-ordains. Now that which is the subject of a ~form or nature in
2040   3, 26  |              be in that which is the ~subject of grace, viz. the rational
2041   3, 27  |             which the whole nature is subject, so as to enter into Paradise
2042   3, 27  |             away except by grace, the subject of which is the rational
2043   3, 27  |             creature alone can be the subject ~of sin; before the infusion
2044   3, 27  |           concupiscence, not entirely subject to reason: and therefore, ~
2045   3, 27  |            soul, nor ~dwell in a body subject to sins."~Aquin.: SMT TP
2046   3, 28  |        remaining ~under one form, but subject to transformation. And though
2047   3, 30  |             of mind to which a man is subject." Wherefore both to Zachary ~
2048   3, 31  |          Christ in the patriarchs was subject to sin?~(8) Whether Christ
2049   3, 31  |           blood, the flow of which is subject to monthly periods, has
2050   3, 31  |             in the patriarchs, it was subject to sin. Therefore the flesh
2051   3, 31  |            was in the patriarchs, was subject to sin.~Aquin.: SMT TP Q[
2052   3, 31  |               for the patriarchs were subject to sin, ~whereas Christ
2053   3, 31  |          existing in Christ, was not ~subject to sin, therefore in Adam
2054   3, 31  |              of his body that was not subject to sin, and from which ~
2055   3, 31  |               flesh of the human race subject ~to sin, but cleansed from
2056   3, 31  |             ad lit. x). But all flesh subject to ~sin needed healing.
2057   3, 31  |      therefore Christ's flesh was the subject of ~sin, as stated above (
2058   3, 31  |            flesh is said to have been subject to sin, ~according as it
2059   3, 32  |            conception are in the same subject; since they differ in our ~
2060   3, 33  |             been at the same time the subject of two forms. Therefore
2061   3, 33  |           operation of which power is subject to ~time.~Aquin.: SMT TP
2062   3, 33  |           power of that which ~is the subject of increase: but the formation
2063   3, 35  |               ways: first, ~as to its subject; secondly, as to its terminus.
2064   3, 35  |               is attributed as to its subject: and this, properly speaking,
2065   3, 35  |          hypostasis as to ~the proper subject of being born, but not to
2066   3, 35  |               is denominated from the subject ~moved, but from the terminus
2067   3, 35  |              the movement, whence the subject has its ~species. For this
2068   3, 35  |             regards the person as its subject, the nature as ~its terminus.
2069   3, 35  |    transformations to be in ~the same subject: yet must they be diversified
2070   3, 35  |              the humanity were ~first subject to conception and birth,
2071   3, 35  |         others, ~considering only the subject of filiation, which is the
2072   3, 35  |               of its cause or of its ~subject. For if it were considered
2073   3, 35  |          relations being in the ~same subject. Thus if a man teach grammar
2074   3, 35  |              same time be in the same subject, it is impossible for ~several
2075   3, 35  |          eternal. Since, however, the subject of filiation is neither
2076   3, 35  |               But if we consider ~the subject of filiation, which can
2077   3, 35  |             by which the ~creature is subject to God. And although lordship
2078   3, 35  |         Christ if there were in Him a subject capable of such filiation.
2079   3, 35  |           need in some way to ~be the subject of filiation, just as in
2080   3, 35  |            just as in a way it is the subject of ~nativity; for since
2081   3, 35  |             be that his teeth are the subject of whiteness. But human ~
2082   3, 35  |              nature can nowise be the subject of filiation, because this
2083   3, 35  |           that, whereas they are born subject to the restrictions of time,
2084   3, 37  |            just as Christ, though not subject to the Law, wished, ~nevertheless,
2085   3, 37  |             nevertheless, she was not subject.~Aquin.: SMT TP Q[37] A[
2086   3, 38  |             Therefore it was not the ~subject of a general commandment
2087   3, 39  |               be hidden ~while He was subject to the defects of infancy.
2088   3, 40  |               on account of its being subject to heat, moisture, cold,
2089   3, 44  |            soul, nor dwell in a body ~subject to sins." Now it was unfitting
2090   3, 44  |               that every ~creature be subject thereto. Consequently it
2091   3, 46  |               guile, and whom he held subject in servitude by a sort ~
2092   3, 46  |              because such pain is not subject to reason, but follows ~
2093   3, 46  |          suffers by ~a passion in the subject on which it is based; as
2094   3, 46  |              affected as regards its ~subject, because all the faculties
2095   3, 46  |       fruition, inasmuch as it is the subject of the higher part of the
2096   3, 46  |     contraries from being in the same subject, but not according to the
2097   3, 46  |              Passion according to the subject. Grief ~of the Passion belongs
2098   3, 46  |                 Christ's Passion was ~subject to His will. But His will
2099   3, 46  |             decay of nature nor to be subject to ~disease, as stated above (
2100   3, 47  |               of God." It was ~also a subject of wonder in Christ's death
2101   3, 47  |              injustice upon a willing subject. But Christ suffered willingly,
2102   3, 48  |            Now the soul, which is the subject of sin, is of ~greater account
2103   3, 48  |          inducing him to sin, man was subject to the devil's bondage. ~
2104   3, 49  |              the body, which was the ~subject of suffering, and was thereby
2105   3, 50  |              were all their lifetime ~subject to servitude." Fourthly,
2106   3, 50  |               because the soul is not subject to the power of the body, ~
2107   3, 50  |             animal that ~by death the subject ceases to be man or animal;
2108   3, 50  |               the ~soul, which is the subject of the character of order:
2109   3, 50  |              from the identity of the subject. But ~Christ's body living
2110   3, 51  |               1: Since Christ was not subject to sin, neither was He prone ~
2111   3, 51  |            OBJ 2: Christ's body was a subject of corruption according
2112   3, 52  |              incorporeal, cannot be a subject of local ~motion; for this
2113   3, 52  |             the righteous of old were subject to penal sufferings before
2114   3, 53  |               so long as a man lives, subject to the ~necessity of dying,
2115   3, 54  |           that it is ~spiritual, i.e. subject to the spirit, as the Apostle
2116   3, 54  |               the body to be entirely subject to the spirit, ~it is necessary
2117   3, 54  |             body's every action to be subject to the will of ~the spirit.
2118   3, 54  |         Whatever is received within a subject is received according ~to
2119   3, 54  |            received according ~to the subject's capacity. Therefore, since
2120   3, 56  |            and wicked alike, ~who are subject to His judgment.~Aquin.:
2121   3, 57  |              by place, and can be the subject of motion. In this sense, ~
2122   3, 57  |            place is due to the nobler subject, ~whether it be a place
2123   3, 58  |            him. But Christ as man is "subject unto" the Father, as is
2124   3, 58  |               OBJ 2: Christ as man is subject to the Father, if "as" denote
2125   3, 59  |             men with ~regard to those subject to their jurisdiction. Hence
2126   3, 59  |             see not as yet all things subject to" ~Christ. Therefore it
2127   3, 59  |          evident ~that all things are subject to His judgment. This is
2128   3, 59  |           Reply OBJ 2: All things are subject to Christ in respect of
2129   3, 59  |                all things are not yet subject to Him: this will ~come
2130   3, 59  |        perfectly upon any changeable ~subject before its consummation:
2131   3, 59  |        judgment. But the body remains subject to change down to the ~close
2132   3, 59  |           angels the world to come" - subject namely to ~Christ - "of
2133   3, 59  |              we speak'] [*The words ~"subject namely to Christ" are from
2134   3, 60  |            healthy through being the ~subject of health: but medicine
2135   3, 61  |         through confessing that he is subject to corporeal things, ~seeing
2136   3, 61  |             for just as ~the mind was subject to God, so were the lower
2137   3, 61  |              lower powers of the soul subject ~to the mind, and the body
2138   3, 62  |                 ad lit. xii). But the subject of grace is the human mind,
2139   3, 62  |           sacraments; neither as in a subject, because the subject of
2140   3, 62  |             in a subject, because the subject of grace ~is not a body
2141   3, 62  |              it cannot pass from one ~subject to another. Therefore it
2142   3, 62  |               sacrament not as in its subject; ~nor as in a vessel considered
2143   3, 62  |       accident does not pass from one subject to ~another, nevertheless
2144   3, 62  |              from its cause into its ~subject through the instrument;
2145   3, 62  |              cannot be in a corporeal subject, after ~the manner of a
2146   3, 62  |       privation save by informing the subject.~Aquin.: SMT TP Q[62] A[
2147   3, 63  |            character?~(4) What is its subject?~(5) Is it indelible?~(6)
2148   3, 63  |               does not seem to be the subject of ~anything save habit
2149   3, 63  |               but rather a power: the subject ~of which is nothing else
2150   3, 63  |            Para. 1/1~Reply OBJ 1: The subject is ascribed to an. accident
2151   3, 63  |               deputed. ~Therefore the subject should be ascribed to a
2152   3, 63  |            Para. 1/1~Reply OBJ 2: The subject of the natural power, which
2153   3, 63  |         firmly does it adhere ~to its subject. But grace is more perfect
2154   3, 63  |      destroyed. Since, therefore, the subject of a character is the soul
2155   3, 63  |               complete form is in its subject according to ~the condition
2156   3, 63  |              to ~the condition of the subject. And since the soul as long
2157   3, 66  |              is, into man who is the ~subject of true sanctification.
2158   3, 67  |         authority over man, but to be subject to him ~[Vulg.: 'but to
2159   3, 68  |             while their body remains ~subject to the oldness of sin, according
2160   3, 68  |          Consequently they cannot be ~subject to the action of man, so
2161   3, 68  |      salvation. They can, however, be subject to the action ~of God, in
2162   3, 69  |               defects to which he is ~subject, man may receive the crown
2163   3, 69  |           truly repent, should not be subject to it. He ~did not, however,
2164   3, 69  |                the baptized are still subject to death and the other ~
2165   3, 69  |               opened to none that are subject to punishment: as ~is clear
2166   3, 69  |               OBJ 3: The baptized are subject to death and the penalties
2167   3, 70  |       privation save by informing the subject.~Aquin.: SMT TP Q[70] A[
2168   3, 71  |          Further, so long as man is a subject of sin, the devil has power ~
2169   3, 71  |               fact that the latter is subject to original, ~or even actual,
2170   3, 71  |             who are not baptized ~are subject to the power of the demons,
2171   3, 72  |           grace, not so as to be the ~subject of grace, but only as the
2172   3, 72  |        species ~cannot be in the same subject. Since, therefore, man receives
2173   3, 75  |            primary matter, so ~that a subject can exist without a form,
2174   3, 75  |               succeeds another in the subject; and ~therefore the first
2175   3, 75  |            change there must be ~some subject, which from being previously
2176   3, 75  |              in potentiality." But no subject can be assigned for the
2177   3, 75  |      substance for it "not to be in a subject," as it is said in Praedic.
2178   3, 75  |               each other ~in the same subject; but also the change of
2179   3, 75  |               to be in matter or in a subject; but it does ~not hold good
2180   3, 75  |              both substances as in a ~subject, just as order and number.~
2181   3, 75  |            must be in some matter or ~subject. But this is not so in a
2182   3, 75  |       substance; for in ~this case no subject is possible.~Aquin.: SMT
2183   3, 75  |             although our faith is not subject to reason, still it is ~
2184   3, 75  |          accidents of bread to remain subject to the senses, and ~for
2185   3, 75  |          taken place seems to ~be the subject of change. If therefore
2186   3, 75  |           that the accidents are the ~subject of the change. But this
2187   3, 75  |             change has not properly a subject, as was stated above ~(A[
2188   3, 75  |           have some ~resemblance of a subject.~Aquin.: SMT TP Q[75] A[
2189   3, 75  |                it is acquired by its ~subject successively, such as health;
2190   3, 75  |           Secondly on the part of the subject, which sometimes is prepared ~
2191   3, 75  |     successively. ~When, however, the subject itself is in the ultimate
2192   3, 75  |               conversion there is ~no subject to be disposed successively.
2193   3, 75  |          because the bread is not the subject of the making, but rather
2194   3, 75  |              them is there any common subject belonging ~to either of
2195   3, 75  |                for the same matter or subject remains in natural ~transmutation;
2196   3, 75  |              Again, since there is no subject of this conversion, the
2197   3, 75  |           conversion by reason of the subject, are not to be ~granted
2198   3, 75  |             to the opposite follows a subject, by reason whereof we ~say
2199   3, 75  |         proper as the former: for the subject of ~whiteness, in which
2200   3, 75  |            part thereof; ~whereas the subject of the form of air is part
2201   3, 75  |        creation, because there is ~no subject, it is not said that one
2202   3, 75  |               something common in the subject. And for the same reason
2203   3, 75  |      transmutations by reason ~of the subject: for instance, when we say
2204   3, 75  |            implies ~together with the subject, one of the extremes of
2205   3, 75  |            that ~other because of the subject which is implied. And therefore,
2206   3, 75  |         therefore, since there ~is no subject of this change, the comparison
2207   3, 75  |           potentiality belongs to the subject, ~whereas there is no subject
2208   3, 75  |         subject, ~whereas there is no subject in this conversion. And
2209   3, 76  |              one be separate from its subject, and the other in ~a natural
2210   3, 76  |             naturally be in the same ~subject at the same time, so that
2211   3, 76  |              Christ's body is not the subject of those ~dimensions, as
2212   3, 76  |               be verified of the same subject. But ~Christ's body is at
2213   3, 76  |               any thing is one, as to subject, and manifold in ~being,
2214   3, 76  |       according to the ~motion of the subject in which it is.~Aquin.:
2215   3, 77  |            which remain are without a subject?~(2) Whether dimensive quantity
2216   3, 77  |             dimensive quantity is the subject of the other accidents?~(
2217   3, 77  |              this sacrament without a subject?~Aquin.: SMT TP Q[77] A[
2218   3, 77  |             this sacrament ~without a subject, because there ought not
2219   3, 77  |            accidents to be without a ~subject is contrary to the order
2220   3, 77  |            signs of the nature of the subject. Therefore the accidents
2221   3, 77  |          accidents are not ~without a subject in this sacrament.~Aquin.:
2222   3, 77  |           accident for it to be ~in a subject, while the definition of
2223   3, 77  |             accidents exist without a subject in this sacrament.~Aquin.:
2224   3, 77  |       accident is individuated by its subject. If therefore ~the accidents
2225   3, 77  |              this sacrament without a subject, they will not ~be individual,
2226   3, 77  |               do not remain without a subject.~Aquin.: SMT TP Q[77] A[
2227   3, 77  |              species remain without a subject.~Aquin.: SMT TP Q[77] A[
2228   3, 77  |           remain, "it could not ~be a subject," as Boethius declares (
2229   3, 77  |       surrounding atmosphere ~as in a subject. But even this cannot be:
2230   3, 77  |           accidents do ~not pass from subject to subject, so that the
2231   3, 77  |              not pass from subject to subject, so that the same identical
2232   3, 77  |                which was first in one subject be afterwards in another;
2233   3, 77  |       accident is individuated by the subject; hence it cannot come to
2234   3, 77  |             to be at one time in one ~subject, and at another time in
2235   3, 77  |             this sacrament ~without a subject. This can be done by Divine
2236   3, 77  |            for an accident to be in a subject, still for a special ~reason,
2237   3, 77  |             this ~sacrament without a subject, on account of the reasons
2238   3, 77  |             being of itself without a subject," nor is the ~definition
2239   3, 77  |              accident - "a being in a subject"; but it belongs to the ~
2240   3, 77  |               have existence not in a subject"; ~while it belongs to the
2241   3, 77  |               to have ~existence in a subject." But in this sacrament
2242   3, 77  |           that accidents are not in a subject, but through the Divine ~
2243   3, 77  |             the bread or wine is ~the subject of the other accidents?~
2244   3, 77  |              bread or wine is not the subject of the other accidents.
2245   3, 77  |              For accident is ~not the subject of accident; because no
2246   3, 77  |              because no form can be a subject, since to ~be a subject
2247   3, 77  |               subject, since to ~be a subject is a property of matter.
2248   3, 77  |      dimensive quantity cannot be the subject of the other ~accidents.~
2249   3, 77  |            dimensive quantity as in a subject, since every ~accident is
2250   3, 77  |               individuated by its own subject.~Aquin.: SMT TP Q[77] A[
2251   3, 77  |         dimensive quantity can be the subject of the ~accidents which
2252   3, 77  |            quantity, which is not the subject of sensible qualities. Since,
2253   3, 77  |            that is, by ~reason of the subject. But the qualities remaining
2254   3, 77  |             dimensive quantity is the subject of the accidents ~which
2255   3, 77  |                 And because the first subject is matter, the consequence
2256   3, 77  |        accidents are related to their subject through the medium ~of dimensive
2257   3, 77  |           quantity; just as the first subject of color is said to be ~
2258   3, 77  |             iii. And since, when the ~subject is withdrawn, the accidents
2259   3, 77  |           Thirdly, because, since the subject is the principle of individuation
2260   3, 77  |               what is admitted as the subject of ~some accidents to be
2261   3, 77  |       naturally in something ~as in a subject, from the very fact that
2262   3, 77  |         dimensive quantity can be the subject of the other ~accidents,
2263   3, 77  |               cannot of itself be the subject of another, ~because it
2264   3, 77  |          thing, one is said to be the subject of the other, ~inasmuch
2265   3, 77  |               as one is received in a subject through another, as the
2266   3, 77  |            surface ~is said to be the subject of color. Hence when God
2267   3, 77  |             can also be of itself the subject of another.~Aquin.: SMT
2268   3, 77  |             dimensive quantity is the subject of the other ~accidents
2269   3, 77  |             this ~sacrament without a subject, is not mathematical quantity.~
2270   3, 77  |          since they remain without ~a subject, as is evident from what
2271   3, 77  |      accidentally, that is, when ~its subject is corrupted; hence self-subsisting
2272   3, 77  |          species are forms ~without a subject. Therefore they cannot be
2273   3, 77  |       corrupted naturally, because no subject ~of corruption can be assigned
2274   3, 77  |         addition; and since it is the subject of sensible qualities, as
2275   3, 77  |                it can likewise be the subject of their alteration, for ~
2276   3, 77  |        through the corruption of ~its subject, and in this way also they
2277   3, 77  |        consecration; for although the subject does not remain, still the
2278   3, 77  |          being ~which they had in the subject does remain, which being
2279   3, 77  |            proper, and ~suited to the subject. And therefore such being
2280   3, 77  |              of the bread or wine was subject to ~corruption, and, moreover,
2281   3, 77  |             species retain without a ~subject, the same being as they
2282   3, 77  |           same being as they had in a subject; just as a blind man, to ~
2283   3, 77  |             bread and wine to ~be the subject of subsequent forms. Now
2284   3, 77  |            breaking, ~but without any subject. But this again contradicts
2285   3, 77  |            many, and this must be the subject of the breaking.~Aquin.:
2286   3, 77  |       quantity of the ~bread, as in a subject, just as the other accidents.
2287   3, 77  |               accidents are without a subject, as stated above (A[1]).
2288   3, 77  |             the ~accidents change the subject, just as subject changes
2289   3, 77  |           change the subject, just as subject changes accidents; for ~
2290   3, 77  |             thereof will be without a subject ~while the other is in a
2291   3, 77  |               while the other is in a subject; as in a body that is made
2292   3, 77  |            they are present without a subject, still they are opposed
2293   3, 78  |             changed is implied in the subject of this ~phrase, just as
2294   3, 78  |               noun be inserted in the subject, so that it ~be said: "This
2295   3, 78  |           body, since the body is the subject of ~the Passion. This is
2296   3, 78  |           spoken, yet not so that the subject may be understood to have
2297   3, 78  |            Christ; nor again that the subject be understood to ~stand
2298   3, 78  |               noun on the part of the subject, but only a pronoun, ~which
2299   3, 79  |             not the body which is the subject of ~grace, but the soul,
2300   3, 79  |             body is not the immediate subject of ~grace, still the effect
2301   3, 82  |             miraculous events are not subject to ~human laws. Nevertheless
2302   3, 83  |               of temporal affairs is ~subject to the ruling of secular
2303   3, 84  |              2: The old life that was subject to death is the object of ~
2304   3, 85  |            does it belong?~(4) Of its subject;~(5) Of its cause;~(6) Of
2305   3, 85  |               blackness from the same subject: ~but penance removes every
2306   3, 85  |        between parties of whom one is subject to the other, as a servant
2307   3, 85  |             as the thing which is the subject of distribution or ~commutation.
2308   3, 85  |              the will is properly the subject of penance?~Aquin.: SMT
2309   3, 85  |                It would seem that the subject of penance is not properly
2310   3, 85  |             concupiscible part as its subject; secondly, in so far as
2311   3, 85  |            nature, if we consider the subject, i.e. the order of the material ~
2312   3, 87  |             cannot be in one who is a subject of mortal sin.~Aquin.: SMT
2313   3, 88  |            the ~penitent purposing to subject himself to the keys of the
2314   3, 89  |         different dispositions of the subject, as stated in the FS, Q[
2315 Suppl, 2 |          thinking, in so far as it is subject to ~the free-will, is a
2316 Suppl, 2 |        contingent, in so far as it is subject to the free-will; and ~yet
2317 Suppl, 2 |            must needs be in the same ~subject in which the hardness of
2318 Suppl, 3 |          which that ~same part is the subject: and likewise, neither is
2319 Suppl, 3 |               which destroys its own ~subject. But the sorrow of contrition,
2320 Suppl, 3 |               the safeguarding of the subject, and ~of that general well-being
2321 Suppl, 6 |               OBJ 3: Further, Job was subject only to the natural law.
2322 Suppl, 6 |          precepts of positive law are subject to dispensation by the ~
2323 Suppl, 8 |           would be prejudicial to the subject's own priest, if he ~were
2324 Suppl, 8 |         Divine command ~cannot be the subject of a command or privilege
2325 Suppl, 8 |          superior can do whatever his subject can do. But the priest ~
2326 Suppl, 8 |             he should not believe his subject, but, ~as far as possible,
2327 Suppl, 8 |       certainty than by believing his subject, because ~this is necessary
2328 Suppl, 8 |        necessary that he may help his subject's conscience. Consequently ~
2329 Suppl, 8 |          absolve a man who is not his subject, when ~he is in danger of
2330 Suppl, 9 |              known to the priest, and subject ~himself to the keys of
2331 Suppl, 9 |             part of a sacrament it is subject to the ~judgment of the
2332 Suppl, 11|            the sin of a ~prior who is subject to him, which sin would
2333 Suppl, 11|        excommunication, for he is not subject to his superior, save as
2334 Suppl, 12|             equality is set up in the subject that has suffered an ~injustice.
2335 Suppl, 12|              the patient be the same ~subject as the agent, as when anyone
2336 Suppl, 13|         things. And so his conduct is subject to a certain measure, ~viz.
2337 Suppl, 14|              but by strengthening the subject, so ~that he is more able
2338 Suppl, 14|             removed, ~neither can the subject be strengthened.~Aquin.:
2339 Suppl, 16|           Whether an angel can be the subject of penance?~Aquin.: SMT
2340 Suppl, 16|            good or bad angel can be a subject of ~penance. For fear is
2341 Suppl, 16|              Orth. ii, 4) that man is subject to ~penance on account of
2342 Suppl, 17|              genus, viz. "power," the subject of the ~power, viz. the "
2343 Suppl, 17|             due matter, i.e. a people subject through ~jurisdiction, so
2344 Suppl, 19|           should profit those who are subject to him.~Aquin.: SMT XP Q[
2345 Suppl, 20|         priest can always absolve his subject?~(3) Whether anyone can
2346 Suppl, 20|         priest can always absolve his subject?~Aquin.: SMT XP Q[20] A[
2347 Suppl, 20|             cannot always absolve his subject. ~For, as Augustine says (
2348 Suppl, 20|             in a sin committed by his subject, e.g. by knowledge of a
2349 Suppl, 20|      knowledge of a woman ~who is his subject. Therefore it seems that
2350 Suppl, 20|             priest cannot absolve his subject from graver sins, but ~should
2351 Suppl, 20|              a priest can absolve his subject from any sins ~whatever.~
2352 Suppl, 20|              keys, is a person who is subject, as ~stated above (Q[19],
2353 Suppl, 20|         respect of one who is not his subject.~Aquin.: SMT XP Q[20] A[
2354 Suppl, 20|        requires ~to be exercised on a subject, and therefore on someone
2355 Suppl, 20|              else, for no man ~can be subject to himself.~Aquin.: SMT
2356 Suppl, 22|               bishop confesses to his subject, or one ~priest confesses
2357 Suppl, 24|            any priest can absolve his subject from excommunication?~(2)
2358 Suppl, 24|            any priest can absolve his subject from excommunication? ~Aquin.:
2359 Suppl, 24|            any priest can absolve his subject from ~excommunication. For
2360 Suppl, 24|            any priest can absolve his subject from sin. ~Therefore much
2361 Suppl, 24|              priest can ~absolve (his subject) from that mortal sin, he
2362 Suppl, 24|                even though he be not ~subject to him, unless, by reason
2363 Suppl, 26|             property of the multitude subject to ~him, and so it seems
2364 Suppl, 26|           bishops, this power resides subject to ~the Pope's ordination,
2365 Suppl, 35|          require another ~in the same subject. Hence even in the early
2366 Suppl, 36|         recognized by the Church, his subject must receive the sacraments
2367 Suppl, 37|              power is, the less is it subject to multiplication. Now the ~
2368 Suppl, 39|             and power are in the same subject, according to the ~Philosopher (
2369 Suppl, 39|             and power are in the same subject; yet sometimes a ~power,
2370 Suppl, 39|            likeness. Now a woman is a subject by her nature, whereas a
2371 Suppl, 40|           those whom he absolves are ~subject to him. But he can consecrate
2372 Suppl, 40|              one bishop should not be subject to another, as ~stated in
2373 Suppl, 40|                 Therefore bishops are subject to someone even by divine
2374 Suppl, 41|             that one, it inclines one subject ~more to one of those offices,
2375 Suppl, 41|            those offices, and another subject more to another, ~according
2376 Suppl, 42|          their determination which is subject to ~variation according
2377 Suppl, 43|             another ~if they wish it, subject to the judgment of the Church.~
2378 Suppl, 43|            which ~notably weakens the subject (as epilepsy or paralysis),
2379 Suppl, 44|              and on something as its ~subject - for instance in the things
2380 Suppl, 44|            whereas on the part of the subject there is numerical diversity.
2381 Suppl, 47|             made simply if it is made subject to ~a condition. But in
2382 Suppl, 50|              be rendered an ~unlawful subject of marriage by any of the
2383 Suppl, 51|          render a ~person an unlawful subject of marriage. But (the Master)
2384 Suppl, 52|             the ~offspring who become subject to the same condition by
2385 Suppl, 52|            which our will ought to be subject, it follows that the validity
2386 Suppl, 52|            even as a ~slave is not so subject to his master as not to
2387 Suppl, 52|               preserved, so he is not subject to him to ~the extent of
2388 Suppl, 52|            husband can in like manner subject himself to a ~master, without
2389 Suppl, 52|             answer that, A husband is subject to his wife in those things
2390 Suppl, 54|            thus tied together are the subject of this tie. while "carnal ~
2391 Suppl, 54|               more in common with the subject nourished ~than with that
2392 Suppl, 54|               things she ought to be ~subject to her father as proceeding
2393 Suppl, 54|         should be to a certain extent subject ~to her husband. The secondary
2394 Suppl, 54|          office; wherefore it is more subject to the control of the Church'
2395 Suppl, 55|        through the ~corruption of its subject, in another way by the removal
2396 Suppl, 55|         through the corruption of the subject, ~that is of one of the
2397 Suppl, 55|            should not be in ~the same subject by reason of different things.
2398 Suppl, 55|         propinquity can itself be the subject of degrees. Now affinity
2399 Suppl, 56|              because she is not a fit subject, and not because ~spiritual
2400 Suppl, 57|               For the child should be subject to ~its father. Now, sometimes
2401 Suppl, 57|      sacraments of the Church are not subject to human ~laws. Now marriage
2402 Suppl, 57|              because he is not a fit ~subject of spirituality.~Aquin.:
2403 Suppl, 58|             mistaken, seeing that the subject of the ~impediment has completed
2404 Suppl, 64|              that to ~which women are subject at stated periods when they
2405 Suppl, 64|            When ~however the woman is subject to a natural issue of the
2406 Suppl, 64|              3: As long as a woman is subject to the menses it cannot
2407 Suppl, 64|           about those goods which are subject to our ~will, and those
2408 Suppl, 65|               to ~be withstood by his subject, he is not therefore bound
2409 Suppl, 65|           bound not to withstand ~his subject. Hence it does not follow
2410 Suppl, 67|            things: and this course is subject to a twofold change. First,
2411 Suppl, 70|           separated from it, nor is a subject severed ~from its natural
2412 Suppl, 70|               change so long as their subject remains. But the aforesaid
2413 Suppl, 70|              able belong to the same ~subject, it follows that the subject
2414 Suppl, 70|          subject, it follows that the subject of a power is the same as
2415 Suppl, 70|         united soul and body as their subject, but to ~the soul as their
2416 Suppl, 70|           principle but also as their subject. ~Therefore, since so long
2417 Suppl, 70|           since so long as the proper subject remains its proper ~passions
2418 Suppl, 70|             natural passions to their subject, but as compared to their ~
2419 Suppl, 70|             be punished by being made subject to a bodily thing ~by suffering
2420 Suppl, 70|               in a place so as to be ~subject to place. But the corporeal
2421 Suppl, 71|               whatever is ordinately ~subject to the Divine power. On
2422 Suppl, 72|        corporeal thing ~cannot be the subject of the stain of sin, nevertheless,
2423 Suppl, 72|      corporeal elements cannot be the subject of sin, ~nevertheless, from
2424 Suppl, 72|            movements whereby they are subject to time, and the lack of
2425 Suppl, 74|         matter of the lower bodies is subject to variation according to
2426 Suppl, 75|             all were born debtors and subject to evil. Hence ~the forgiveness
2427 Suppl, 76|               in the matter of things subject to generation and ~corruption,
2428 Suppl, 76|             On the other hand, things subject to generation ~and corruption
2429 Suppl, 76|              the form of other things subject to generation ~and corruption
2430 Suppl, 77|            this nutrimental humor is ~subject to ebb and flow the restoration
2431 Suppl, 77|               In the matter of things subject to generation and ~corruption
2432 Suppl, 78|              Cor. 15:24. Now woman is subject to man in the ~natural order.
2433 Suppl, 78|               1~Reply OBJ 2: Woman is subject to man on account of the
2434 Suppl, 78|         inasmuch as the body ~will be subject to reason.~Aquin.: SMT XP
2435 Suppl, 79|       speaking now: for matter is not subject to one of two ~contraries,
2436 Suppl, 79|            contains will be perfectly subject to the rational soul, even
2437 Suppl, 79|            the soul will be perfectly subject to God. Wherefore it will
2438 Suppl, 79|              the glorified body to be subject to any change contrary to ~
2439 Suppl, 79|         because it will be immutably ~subject to God, which was not the
2440 Suppl, 79|            Further, negations are not subject to be more or less. Now ~
2441 Suppl, 79|              cannot be greater in one subject than in another.~Aquin.:
2442 Suppl, 79|               or privation, it is not subject to be more or ~less, but
2443 Suppl, 79|              diminished, yet they are subject to increase and ~diminution
2444 Suppl, 79|  impassibility also is greater in one subject than in ~another, although
2445 Suppl, 79|            impassibility, will not be subject to natural alteration. ~[*"
2446 Suppl, 79|            Therefore they will not be subject ~to spiritual alteration
2447 Suppl, 79|                1/1~Reply OBJ 2: Every subject of passion receives the
2448 Suppl, 79|          natural alteration, will be ~subject only to spiritual alteration
2449 Suppl, 80|              which are most perfectly subject to their form, and are most ~
2450 Suppl, 80|          spiritual," as being ~wholly subject to the spirit. The first
2451 Suppl, 80|       subjection whereby the body is ~subject to the soul is to the effect
2452 Suppl, 80|             being, in so far as it is subject to the soul as matter to
2453 Suppl, 80|             form; and ~secondly it is subject to the soul in respect of
2454 Suppl, 80|         matter in not being perfectly subject to ~its form. For all that
2455 Suppl, 80|              place, through being the subject of dimension, the aforesaid
2456 Suppl, 80|               of a place are not in a subject unless they be in a placed
2457 Suppl, 80|               the matter which is its subject. Thus then ~one line may
2458 Suppl, 80|             because ~it is in another subject (in which case we are considering
2459 Suppl, 80|              miracle a distinction of subject ~without a distinction of
2460 Suppl, 80|            glorified body will be so ~subject to the spirit that it will
2461 Suppl, 80|               its quantity will be so subject to the spirit's will ~that
2462 Suppl, 80|              matter which at first is subject to ~a greater quantity is
2463 Suppl, 80|        greater quantity is afterwards subject to a lesser. Some have held
2464 Suppl, 80|               saying that quantity is subject ~to them at will, so that
2465 Suppl, 80|          since the body is altogether subject to the spirit, it is ~in
2466 Suppl, 81|               body will be altogether subject to the ~glorified soul,
2467 Suppl, 81|               needs be most perfectly subject to the ~glorified soul.
2468 Suppl, 81|          subtlety the body is ~wholly subject to the soul as its form,
2469 Suppl, 81|             the gift of agility it is subject to the soul as its mover, ~
2470 Suppl, 82|        contrary disposition in their ~subject, since "light is the extreme
2471 Suppl, 82|            will and therefore will be subject to the will, so as to be
2472 Suppl, 82|              Now quantity will not be subject to the ~will, so that the
2473 Suppl, 82|              quality of visibility be subject to ~the will, so that a
2474 Suppl, 83|          bodies, which will be wholly subject to ~the spirit. Thus after
2475 Suppl, 83|               may be received ~into a subject materially according to
2476 Suppl, 85|             to those things which are subject to the Divine power ~alone,
2477 Suppl, 86|              merits and demerits, are subject to Divine authority alone. ~
2478 Suppl, 86|              those who are judged are subject, wherefore ~it belongs to
2479 Suppl, 86|            since all things ~are made subject to Him (Phil. 2:8,9). Hence,
2480 Suppl, 86|              men, since they made men subject to them unjustly, ~yet this
2481 Suppl, 88|               which nevertheless is a subject of local ~movement: and
2482 Suppl, 88|               things are stated to be subject to him [*Ps. ~8:5, seqq.].
2483 Suppl, 88|                those things which are subject to ~the sun's power must
2484 Suppl, 88|           movement, yet movement in a subject which thereby can acquire
2485 Suppl, 88|              is nobler than rest in a subject ~which is altogether unable
2486 Suppl, 88|     impossible for anything to be the subject of that renewal, ~unless
2487 Suppl, 88|              renewal, ~unless it be a subject of incorruption. Now such
2488 Suppl, 89|           passive intellect to be the subject of ~generation and corruption,
2489 Suppl, 89|               defective likeness in a subject that has little whiteness
2490 Suppl, 89|        amounts to the ~same as matter subject to privation, as stated
2491 Suppl, 90|        description, being altogether ~subject to the spirit. Therefore,
2492 Suppl, 92|     inseparably, and in this union is subject to the ~Word and ruled by
2493 Suppl, 93|            and strife are in the same subject and about ~the same matter,
2494 Suppl, 93|           that the soul is especially subject to the flesh; ~so much so
2495 Suppl, 93|              and ~dispositions of the subject, because some are more susceptible
2496 Suppl, 93|            body. Therefore the proper subject of an aureole is the soul
2497 Suppl, 93|            reached their term are not subject to ~intension or remission.
2498 Suppl, 93|           Therefore an aureole is not subject to ~intension or remission.~
2499 Suppl, 93|             Further, virginity is not subject to being more or less, since
2500 Suppl, 93|                and privations are not subject to intension ~or remission.