| 1-500 | 501-1000 | 1001-1500 | 1501-2000 | 2001-2500 | 2501-2515 
      Part, Question2501 Suppl, 94|             for as ~much as they were subject to the flesh. Or we may
2502 Suppl, 94|      translucid ~body that can be the subject of light and darkness, except
2503 Suppl, 95|       secondary punishment, which are subject to increase until the ~day
2504 Suppl, 95|               Further, the damned are subject to time. But "length of
2505 Appen1, 1|                 since it deprives its subject of grace, whereas venial
2506 Appen1, 1|               original sin are justly subject to many sensible punishments. ~
2507 Appen1, 1|          perfect knowledge ~of things subject to natural reason, and know
2508 Appen1, 1|           will know ~perfectly things subject to natural knowledge, and
2509 Appen1, 2|              OBJ 2: Further, the same subject is freed from sin as falls
2510 Appen1, 2|         powers of the soul are wholly subject to grace, and venial sin
2511 Appen1, 2|         powers of the soul, so as ~to subject them to grace, because tranquillity
2512 Appen1, 2|             powers of the soul, or to subject them to ~grace. Moreover,
2513 Appen1, 2|                radically, and that it subject the powers to grace, it
2514 Appen1, 2|             sin has taken root in its subject. Hence it may happen that
2515 Appen1, 2|             immovably rooted in their subject. Hence as to all there is
 
 |