1-500 | 501-1000 | 1001-1500 | 1501-2000 | 2001-2500 | 2501-2515
Part, Question
2501 Suppl, 94| for as ~much as they were subject to the flesh. Or we may
2502 Suppl, 94| translucid ~body that can be the subject of light and darkness, except
2503 Suppl, 95| secondary punishment, which are subject to increase until the ~day
2504 Suppl, 95| Further, the damned are subject to time. But "length of
2505 Appen1, 1| since it deprives its subject of grace, whereas venial
2506 Appen1, 1| original sin are justly subject to many sensible punishments. ~
2507 Appen1, 1| perfect knowledge ~of things subject to natural reason, and know
2508 Appen1, 1| will know ~perfectly things subject to natural knowledge, and
2509 Appen1, 2| OBJ 2: Further, the same subject is freed from sin as falls
2510 Appen1, 2| powers of the soul are wholly subject to grace, and venial sin
2511 Appen1, 2| powers of the soul, so as ~to subject them to grace, because tranquillity
2512 Appen1, 2| powers of the soul, or to subject them to ~grace. Moreover,
2513 Appen1, 2| radically, and that it subject the powers to grace, it
2514 Appen1, 2| sin has taken root in its subject. Hence it may happen that
2515 Appen1, 2| immovably rooted in their subject. Hence as to all there is
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