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fatal 1
fate 82
fateri 1
father 2462
father-in-law 1
fatherhood 7
fatherland 2
Frequency    [«  »]
2540 holy
2518 angels
2515 subject
2462 father
2441 just
2425 us
2408 like
St. Thomas Aquinas
Summa Theologica

IntraText - Concordances

father

1-500 | 501-1000 | 1001-1500 | 1501-2000 | 2001-2462

     Part, Question
1001 1, 41 | the concomitance of the Father's will in the generation 1002 1, 41 | for they said that the Father begot the Son in such a 1003 1, 41 | natural necessity ~did the Father beget the Son."~Aquin.: 1004 1, 41 | it is necessary that the ~Father beget the Son.~Aquin.: SMT 1005 1, 41 | from ~anything. For if the Father begets the Son from something, 1006 1, 41 | something different from the Father exists in the Son, and this ~ 1007 1, 41 | different exists." If the Father begets the Son from ~Himself, 1008 1, 41 | follows that either the Father does not remain after the ~ 1009 1, 41 | is begotten, or that the Father is the Son, which is false. 1010 1, 41 | is false. Therefore ~the Father does not beget the Son from 1011 1, 41 | is generated. So if the Father generate the Son from His ~ 1012 1, 41 | essence or nature of the ~Father is the principle of the 1013 1, 41 | another thing from the ~Father's essence. Therefore the 1014 1, 41 | the Son is not from the Father's essence.~Aquin.: SMT FP 1015 1, 41 | Petrum i, 1) says: ~"God the Father, of His nature, without 1016 1, 41 | from nothing, but from the ~Father's substance. For it was 1017 1, 41 | Son to proceed from the Father as out of nothing, then 1018 1, 41 | the Son ~would be to the Father what the thing made is to 1019 1, 41 | of God proceeds from the Father out of ~nothing, He could 1020 1, 41 | Who is in the bosom of the Father, ~He hath declared Him"; 1021 1, 41 | of the substance of the ~Father, but not in the same way 1022 1, 41 | necessarily follows that the Father in begetting the Son does 1023 1, 41 | the Son was born of the Father, the ~preposition "of" designates 1024 1, 41 | begotten of the essence of the ~Father, as the Master of the Sentences 1025 1, 41 | begotten of the essence of the Father" - that is, of the ~Father 1026 1, 41 | Father" - that is, of the ~Father Who is essence; and so Augustine 1027 1, 41 | 13): "When I ~say of the Father Who is essence, it is the 1028 1, 41 | explicitly, of the essence of the Father."~Aquin.: SMT FP Q[41] A[ 1029 1, 41 | son is said to be "of" the father, or a material principle, 1030 1, 41 | of' the essence of the Father, inasmuch as the ~essence 1031 1, 41 | inasmuch as the ~essence of the Father, communicated by generation, 1032 1, 41 | begotten of the essence of the ~Father, a term is added which saves 1033 1, 41 | the immutability of the Father may be understood, and from ~ 1034 1, 41 | the unity of nature in the Father and the Son. In this way ~ 1035 1, 41 | Maxim. iii, 1): "If God the ~Father could not beget a co-equal 1036 1, 41 | omnipotence of God ~the Father?" Power therefore exists 1037 1, 41 | So, as we understand the Father to be principle of generation; ~ 1038 1, 41 | of generation; ~and the Father and the Son to be the principle 1039 1, 41 | power of generating to the Father, and the power of ~spiration 1040 1, 41 | power of ~spiration to the Father and the Son; for the power 1041 1, 41 | persons, but proper to the Father. Therefore it does not signify 1042 1, 41 | in virtue of which the father has the power to beget a 1043 1, 41 | the Son of God is like the Father, who begets Him, in the 1044 1, 41 | the divine nature in the Father is in Him the power of ~ 1045 1, 41 | signified as the form of the Father, nevertheless it is a personal ~ 1046 1, 41 | respect to the person of the Father, what the ~individual form 1047 1, 41 | understood as that by which the Father begets, but as ~constituting 1048 1, 41 | constituting the person of the Father, otherwise the Father would 1049 1, 41 | the Father, otherwise the Father would beget ~the Father. 1050 1, 41 | Father would beget ~the Father. But that by which the Father 1051 1, 41 | Father. But that by which the Father begets is the divine nature, 1052 1, 41 | say, the ~"essence of the Father." Wherefore in respect of 1053 1, 41 | proper to the person of the ~Father.~Aquin.: SMT FP Q[41] A[ 1054 1, 41 | OBJ 3: Further, God the Father has greater power to beget 1055 1, 41 | beget than has a ~created father. But a man can beget several 1056 1, 41 | so that the power of the Father is not diminished after ~ 1057 1, 41 | in God there is only "one Father, one ~Son, one Holy Ghost." 1058 1, 41 | has the ~same power as the Father; but we cannot grant that 1059 1, 41 | beget." Just as, although Father and Son have the same being, 1060 1, 41 | follow that the Son is the Father, by reason of the notional 1061 1, 41 | begetting power in the Father.~ 1062 1, 42 | Son is the image of the Father; ~and so the Father is not 1063 1, 42 | the Father; ~and so the Father is not equal to the Son. 1064 1, 42 | understand equality to be in the Father, ~Son and Holy Ghost, inasmuch 1065 1, 42 | the same nature in both Father and Son, but also is it 1066 1, 42 | the Son is like to the ~Father, in order to exclude the 1067 1, 42 | that He is ~equal to the Father to exclude the error of 1068 1, 42 | is equal ~and like to the Father, and conversely. This is 1069 1, 42 | essence is not more the Father's than the Son's. Wherefore, 1070 1, 42 | has the greatness of the Father, and is therefore equal 1071 1, 42 | therefore equal to the ~Father, so the Father has the greatness 1072 1, 42 | equal to the ~Father, so the Father has the greatness of the 1073 1, 42 | the Son ~receives from the Father, this, namely, that He is 1074 1, 42 | that He is equal to the Father, ~and not conversely, for 1075 1, 42 | Son is equalled to ~the Father, but not conversely.~Aquin.: 1076 1, 42 | principle, as the ~Son with the Father?~Aquin.: SMT FP Q[42] A[ 1077 1, 42 | principle, as the Son with the Father. For Arius gives twelve 1078 1, 42 | no place in God, for the Father is not predicated of the 1079 1, 42 | a man is begotten of his father; which implies priority 1080 1, 42 | if the Son ~is from the Father, we must say that He is 1081 1, 42 | that He is less than the Father, or later ~than the Father, 1082 1, 42 | Father, or later ~than the Father, or both.~Aquin.: SMT FP 1083 1, 42 | Son is generated by the Father. Therefore He begins to ~ 1084 1, 42 | not co-eternal with the Father.~Aquin.: SMT FP Q[42] A[ 1085 1, 42 | the Son be begotten by the Father, either He is ~always being 1086 1, 42 | Son is co-eternal with the Father. ~In proof of which we must 1087 1, 42 | Q[41], A[2]), that the Father does not beget the ~Son 1088 1, 42 | nature; and also that the Father's nature was perfect ~from 1089 1, 42 | that the action whereby the Father produces the ~Son is not 1090 1, 42 | existed whensoever the Father existed and thus the Son 1091 1, 42 | is co-eternal with ~the Father, and likewise the Holy Ghost 1092 1, 42 | existed always with the Father; let the ~Word announce 1093 1, 42 | being ~begotten, and the Father is always begetting.~Aquin.: 1094 1, 42 | the Son is equal to the Father in greatness?~Aquin.: SMT 1095 1, 42 | Son is not equal to the Father in ~greatness. For He Himself 1096 1, 42 | Himself said (Jn. 14:28): "The Father is greater than ~I"; and 1097 1, 42 | paternity is part of the Father's dignity. But paternity ~ 1098 1, 42 | does not possess all the ~Father's dignity; and so He is 1099 1, 42 | equal in greatness to the Father.~Aquin.: SMT FP Q[42] A[ 1100 1, 42 | Therefore, since in the ~Father there are three notions, 1101 1, 42 | evidently not equal to the Father.~Aquin.: SMT FP Q[42] A[ 1102 1, 42 | necessarily equal to the Father in greatness. ~For the greatness 1103 1, 42 | nature which is in the Father, in the same way as it is 1104 1, 42 | same way as it is in the Father ~Himself. But since in men 1105 1, 42 | not ~equal at first to the father who begets him, but attains 1106 1, 42 | power of generation in the Father was ~defective, nor that 1107 1, 42 | eternally ~equal to the Father in greatness. Hence, Hilary 1108 1, 42 | natural ~nativity, is the father's equal, because he has 1109 1, 42 | wherein He is less than the Father, and subject to Him; but 1110 1, 42 | nature He is equal to the Father. This is expressed by Athanasius, " 1111 1, 42 | Athanasius, "Equal ~to the Father in His Godhead; less than 1112 1, 42 | His Godhead; less than the Father in humanity": and by ~Hilary ( 1113 1, 42 | the fact of giving, the Father is greater; but ~He is not 1114 1, 42 | Therefore, paternity ~is the Father's dignity, as also the Father' 1115 1, 42 | Father's dignity, as also the Father's essence: since dignity 1116 1, 42 | same ~essence, which in the Father is paternity, in the Son 1117 1, 42 | same dignity which, in the Father is paternity, in the Son 1118 1, 42 | possesses whatever dignity ~the Father has; but we cannot argue - " 1119 1, 42 | but we cannot argue - "the Father has paternity, ~therefore 1120 1, 42 | substance to relation. For the Father and the Son have the same 1121 1, 42 | dignity, which exist in the Father by the relation of giver, 1122 1, 42 | Whether the Son is in the Father, and conversely?~Aquin.: 1123 1, 42 | seem that the Son and the Father are not in each other. ~ 1124 1, 42 | which is the Son in the Father, ~or conversely; as is patent 1125 1, 42 | Therefore ~the Son and the Father are not in each other.~Aquin.: 1126 1, 42 | eternity came out from the Father, according to Micheas 5: 1127 1, 42 | Therefore the Son is not in the Father.~Aquin.: SMT FP Q[42] A[ 1128 1, 42 | other. But the Son ~and the Father are relatively opposed. 1129 1, 42 | Jn. 14:10): "I am in the Father, and the ~Father is in Me."~ 1130 1, 42 | in the Father, and the ~Father is in Me."~Aquin.: SMT FP 1131 1, 42 | consideration as regards the ~Father and the Son; the essence, 1132 1, 42 | to each the Son and the Father are in each other. The Father 1133 1, 42 | Father are in each other. The Father is ~in the Son by His essence, 1134 1, 42 | essence, forasmuch as the Father is His own essence and ~ 1135 1, 42 | it follows that as the Father's essence is in the Son, 1136 1, 42 | essence is in the Son, the Father Himself ~is in the Son; 1137 1, 42 | that He Himself is in the Father in Whom is His essence. 1138 1, 42 | Philosopher, are the Son and the Father in each other. ~The mode 1139 1, 42 | Son's going forth from the Father is by mode of the ~interior 1140 1, 42 | Para. 1/1~Reply OBJ 3: The Father and the Son are relatively 1141 1, 42 | the Son is equal to the Father in power?~Aquin.: SMT FP 1142 1, 42 | Son is not equal to the Father in power. ~For it is said ( 1143 1, 42 | Himself but ~what He seeth the Father doing." But the Father can 1144 1, 42 | the Father doing." But the Father can act of Himself. ~Therefore 1145 1, 42 | Himself. ~Therefore the Father's power is greater than 1146 1, 42 | obeys and hears. But the Father commands the Son ~according 1147 1, 42 | according to Jn. 14:31: "As the Father gave Me commandment so do 1148 1, 42 | commandment so do I." The ~Father also teaches the Son: "The 1149 1, 42 | also teaches the Son: "The Father loveth the Son, and showeth 1150 1, 42 | Jn. 5:30). Therefore the Father has greater power than ~ 1151 1, 42 | Further, it belongs to the Father's omnipotence to be able 1152 1, 42 | omnipotence of God the Father?" But the Son cannot beget 1153 1, 42 | all that belongs to the ~Father's omnipotence; and hence 1154 1, 42 | Whatsoever things the Father ~doth, these the Son also 1155 1, 42 | necessarily equal to the Father in power. ~Power of action 1156 1, 42 | that the Son should be the ~Father's equal in greatness - that 1157 1, 42 | the Son is equal to the Father in power; and the same ~ 1158 1, 42 | any power possessed by the Father, since it is ~immediately 1159 1, 42 | Whatsoever things the Father doth, the Son doth in ~like 1160 1, 42 | derives His power ~from the Father, of Whom He receives His 1161 1, 42 | Para. 1/1~Reply OBJ 2: The Father's "showing" and the Son' 1162 1, 42 | taken in the sense that the Father communicates knowledge to 1163 1, 42 | essence. The command of the Father can be explained ~in the 1164 1, 42 | essence is paternity in the Father, and ~filiation in the Son: 1165 1, 42 | so by the same power the Father begets, and the Son ~is 1166 1, 42 | Son can do whatever the Father ~can do; yet it does not 1167 1, 42 | same omnipotence as the ~Father, but with another relation; 1168 1, 42 | with another relation; the Father possessing power as ~"giving" 1169 1, 43 | not alone, but I and the ~Father that sent Me."~Aquin.: SMT 1170 1, 43 | said to be sent ~by the Father into the world, inasmuch 1171 1, 43 | of the Son, not ~from the Father, but from His mother; or 1172 1, 43 | Thes. Para. 1/1~Whether the Father can be fittingly sent?~Aquin.: 1173 1, 43 | is fitting also that the Father should be ~sent. For being 1174 1, 43 | person is given. But the ~Father gives Himself since He can 1175 1, 43 | it can be said that the Father sends Himself.~Aquin.: SMT 1176 1, 43 | says (De Trin. ii, 3), "The Father alone is ~never described 1177 1, 43 | expounded. ~Hence, as the Father is not from another, in 1178 1, 43 | bestowal of something, ~the Father gives Himself, as freely 1179 1, 43 | of grace is also from the Father, Who ~dwells in us by grace, 1180 1, 43 | Trin. iv, 20) that "The Father, when known by anyone in 1181 1, 43 | invisibly sent. As to ~the Father, though He dwells in us 1182 1, 43 | that hath heard from ~the Father and hath learned, cometh 1183 1, 43 | said to be ~less than the Father. But the Holy Ghost is never 1184 1, 43 | said to be less than ~the Father. Therefore the Holy Ghost 1185 1, 43 | is called less than the Father. But the Holy Ghost did ~ 1186 1, 43 | be called less than the Father by reason of any visible ~ 1187 1, 43 | that ~person. For as the Father, Son and Holy Ghost are 1188 1, 43 | regeneration; ~hence the Father's voice spoke, "This is 1189 1, 43 | as the Son manifests ~the Father. Visible apparitions of 1190 1, 43 | says (De Trin. iv), "The Father ~is sent by no one because 1191 1, 43 | Son is sent only by the Father; and the Holy Ghost by the 1192 1, 43 | and the Holy Ghost by the Father ~and the Son. If, however, 1193 1, 46 | for in the Creed, to the ~Father is attributed that "He is 1194 1, 46 | object. Hence also God the Father made ~the creature through 1195 1, 46 | the divine nature from the Father, and the Holy Ghost from 1196 1, 46 | Son receives it from the ~Father, and the Holy Ghost from 1197 1, 46 | Creator is ~attributed to the Father as to Him Who does not receive 1198 1, 46 | quickens what is created by the Father through the Son. Again, 1199 1, 46 | 39], A[8], ad 3), to the Father is appropriated power which 1200 1, 46 | shows the ~Person of the Father, Who is the "principle from 1201 1, 47 | Jn. 17:5), "Glorify Me, O Father, with ~Thyself with the 1202 1, 47 | infinite series. But the ~father is the efficient cause of 1203 1, 47 | principle is appropriated to the Father by reason of power, so ~ 1204 1, 48 | and therefore from the Father, to Whom, according to ~ 1205 1, 51 | of gods, whose maker ~and father am I: You are indeed my 1206 1, 52 | that is, ~it belongs to the Father, the Son, and the Holy Ghost, 1207 1, 62 | answer that, God alone, Father, Son and Holy Ghost, is 1208 1, 72 | is said (Jn. 5:17), "My Father worketh until now, and I ~ 1209 1, 73 | creation the Person of the Father is indicated by God the ~ 1210 1, 73 | formation, the Person of the Father is indicated by God that ~ 1211 1, 87 | the perfect image of the Father, our mind would know God 1212 1, 91 | wherefore a man shall leave father and mother, and shall cleave 1213 1, 92 | alone is the image of the Father." Therefore, if in man there ~ 1214 1, 92 | as the Son is like to the Father by a likeness of essence, 1215 1, 92 | made to the likeness of the Father. Secondly, because if man 1216 1, 92 | the image of the Son, the Father would not have said, "Let 1217 1, 92 | the sense is ~not that the Father made man to the image of 1218 1, 92 | represents the Person of the Father; those born of man ~denote 1219 1, 92 | procession of the Son from the Father alone is not suitably ~represented. 1220 1, 92 | the Holy Ghost from the Father and the Son is ~not thus 1221 1, 95 | an equal response: for a father naturally ~loves his son 1222 1, 95 | the son ~does not love his father as much as he is loved by 1223 1, 99 | but not heirs to their father's righteousness."~Aquin.: 1224 1, 100 | he was established as the father and ~instructor of the whole 1225 1, 102 | Wis. 14:3): "But Thou, O Father, ~governest all things by 1226 1, 102 | there is but ~one God, the Father . . . and one Lord": and 1227 1, 104 | in human affairs. On the father of a family ~depends the 1228 1, 107 | kingdom to God and the Father," and this will be in the 1229 1, 107 | the kingdom of God and the Father," i.e. when He ~shall have 1230 1, 111 | as ~proceeding from the Father by origin; and begins to 1231 1, 111 | and see the ~face of the Father." Yet not all the angels 1232 1, 113 | 8:44): "You are of your father the devil." But this was 1233 1, 114 | as is ~the day which the father of men and of gods brings 1234 1, 117 | we read (Jn. 5:17): "My Father worketh until now"; but 1235 1, 118 | Further, the son is like his father, in respect of that which 1236 1, 118 | and the pig, than to his father or other relations.~Aquin.: 1237 1, 118 | grandfather through the father. In like manner the third 1238 1, 118 | active seminal power of the father, ~which is the immediate 1239 2, 2 | him in the glory of His ~Father, before His angels" [*St. 1240 2, 4 | Come, ye blessed of My ~Father, possess you the kingdom." 1241 2, 5 | written (Jn. 14:2): "In My Father's house there ~are many 1242 2, 9 | as is the day which the father of men and of gods bring 1243 2, 16 | that "Eternity is in the ~Father, Likeness in the Image," 1244 2, 19 | God wills the death of a father: if ~his son were to will 1245 2, 61 | perfect, as ~your heavenly Father is perfect" (Mt. 5:48), 1246 2, 68 | reverence which we give to our father and to our country. And ~ 1247 2, 68 | country. And ~since God is the Father of all, the worship of God 1248 2, 73 | iii) that "in taking his ~father's life a man commits many 1249 2, 73 | once: he ~that takes his father's life sins many times." 1250 2, 73 | the son ~dishonoreth the father, and the daughter riseth 1251 2, 76 | it is wrong to kill one's father, and that this man is his ~ 1252 2, 76 | and that this man is his ~father. Hence ignorance about either 1253 2, 76 | though he recognized his father, his ignorance about ~his 1254 2, 76 | his ignorance about ~his father is not the cause of his 1255 2, 76 | not that ~it is his own father; or when one knows that 1256 2, 76 | the fact that it is his father, (which is a circumstance ~ 1257 2, 81 | bear the iniquity of the father." But he would bear ~the 1258 2, 81 | or a gouty man may be the father of a gouty son, ~on account 1259 2, 81 | bear the iniquity of his father, ~because he is not punished 1260 2, 81 | is not punished for his father's sin, unless he share in 1261 2, 81 | the way of origin from father to son, even as actual sin 1262 2, 81 | its body, is part of its father.~Aquin.: SMT FS Q[81] A[ 1263 2, 81 | mother as well as in his father. Therefore a man would ~ 1264 2, 81 | sin as well as from his ~father's.~Aquin.: SMT FS Q[81] 1265 2, 81 | the ~mother, but by the father.~Aquin.: SMT FS Q[81] A[ 1266 2, 81 | of generation is from the father, while the mother provides 1267 2, 81 | the mother, but ~from the father: so that, accordingly, if 1268 2, 81 | child pre-exists in its father as in its active ~principle, 1269 2, 87 | is punished, not for the ~father's sin, but for his own, 1270 2, 87 | inasmuch as he imitates his father's ~wickedness; this would 1271 2, 87 | bear ~the iniquity of the father."~Aquin.: SMT FS Q[87] A[ 1272 2, 87 | soul, the son is not the father's ~property. Hence the Lord 1273 2, 87 | far as the child is the father's property, and because 1274 2, 90 | governs the state, so ~every father of a family governs his 1275 2, 90 | the state. Therefore every father of a family can ~make laws 1276 2, 91 | 1/1~Reply OBJ 1: As the father of a family issues different 1277 2, 93 | by the intellect of the Father is the name of a ~Person: 1278 2, 93 | all things that are in the Father's knowledge, whether they ~ 1279 2, 93 | subject ~. . . to God and the Father . . . when He shall have 1280 2, 93 | said to be subject to the Father by reason of His human nature, 1281 2, 93 | respect of which also the Father is said to be greater than 1282 2, 98 | He had said: "Honor thy ~father and mother," which is contained 1283 2, 98 | the good God, Who is the Father ~of Our Lord Jesus Christ. 1284 2, 100 | be done: e.g. "Honor thy father and thy mother," and "Thou 1285 2, 100 | precepts; e.g. "Honor thy father and thy mother," and, "Thou ~ 1286 2, 100 | neighbor; the first, "Honor thy father and thy mother"; the second, " 1287 2, 100 | Now a son's debt to ~his father is so evident that one cannot 1288 2, 100 | by denying it: ~since the father is the principle of generation 1289 2, 100 | child ~is a part of his father; and "parents love their 1290 2, 100 | of all things, so is a father a principle of being in 1291 2, 100 | repay, viz. God and man's father, as stated in Ethic. viii, ~ 1292 2, 100 | commandment, "Honor thy father," does not mean that a man 1293 2, 100 | that a man must ~honor his father from charity, but merely 1294 2, 100 | Wherefore he that honors his father, yet has not charity, does 1295 2, 100 | Wherefore he that honors ~his father and mother, is bound to 1296 2, 100 | the precept, "Honor thy father and mother," but in virtue 1297 2, 100 | precept of honoring his father and mother, without at ~ 1298 2, 102 | confess His equality with the Father - and ~this is "not to go 1299 2, 102 | that he might be made the father of many ~nations," when 1300 2, 102 | two Testaments: or of the Father and Son: or of the two ~ 1301 2, 102 | related to them, viz. their father or mother, and others thus ~ 1302 2, 102 | dignity was passed on from father to son. Again, they were 1303 2, 104 | such as the order of the father to his son; of ~the wife 1304 2, 105 | bequeathed by succession from ~father to son: and this, in order 1305 2, 105 | 9): "He that curseth his father, or ~mother, dying let him 1306 2, 105 | brother; fourthly, the father's brother; fifthly, any 1307 2, 105 | should succeed to ~their father's estate except in default 1308 2, 105 | in ~order to comfort the father, who would have been sad 1309 2, 105 | who succeeded to their ~father's estate, should marry within 1310 2, 105 | receive the honor due to a father, especially among the Jews, 1311 2, 105 | differs from ~that of the father over his son (Polit. i, 1312 2, 105 | Para. 1/1~OBJ 5: Further, a father has power over his son. 1313 2, 105 | Dt. 21:18, seqq.) that a father should bring ~his son to 1314 2, 105 | master, and a son to his father. But the Law did not ~command 1315 2, 105 | master, or by a son to his father. Therefore it ~seems to 1316 2, 105 | and wife, and those of father and son: and in respect 1317 2, 105 | taken, and mourned for her father ~and mother, in token that 1318 2, 105 | a son in ~respect of his father, or to a servant in respect 1319 2, 106 | 3: Further, just as the Father is distinct from the Son 1320 2, 106 | Son and the Son ~from the Father, so is the Holy Ghost distinct 1321 2, 106 | Ghost distinct from the Father and the ~Son. But there 1322 2, 106 | corresponding with the Person of the Father, ~viz. the state of the 1323 2, 106 | times or moments which the Father hath put in His own power."~ 1324 2, 106 | corresponded not only to the Father, but also ~to the Son: because 1325 2, 108 | also ~confess him before My Father . . . But he that shall 1326 2, 108 | also deny him before My Father." On the other hand, there 1327 2, 108 | nor in Jerusalem adore the Father . . . ~but . . . the true 1328 2, 108 | adorers shall adore the Father in spirit and in truth."~ 1329 2, 108 | says (Mt. 6:32): ~"Your Father knoweth that you have need 1330 2, 109 | can come to Me except ~the Father, Who hath sent Me, draw 1331 2, 109 | effect He, together with the Father and the Son, ~moves and 1332 2, 112 | that hath heard of the ~Father, and hath learned, cometh 1333 2, 112 | that hath ~heard of the Father, and hath learned, cometh 1334 2, 113 | that hath heard of ~the Father, and hath learned, cometh 1335 2, 113 | Hence, no one comes to the Father by justifying grace without 1336 2, 114 | justice, as when we speak of a father's or a master's right (Ethic. 1337 2, 114 | merits something from his father and the slave ~from his 1338 2, 114 | Me, shall be ~loved of My Father; and I will love him and 1339 2, 1 | Jn. 8:56: "Abraham your father rejoiced that he might see 1340 2, 1 | according to Dt. ~32:7: "Ask thy father, and he will declare to 1341 2, 1 | 3: Further, to know the Father is the same things as to 1342 2, 1 | that seeth Me, seeth the Father also." ~Therefore there 1343 2, 1 | but one article about the Father and Son, ~and, for the same 1344 2, 1 | Further, the Person of the Father is no less than the Person 1345 2, 1 | about the Person of the Father.~Aquin.: SMT SS Q[1] A[8] 1346 2, 1 | appropriation, of the ~Person of the Father and of the Person of the 1347 2, 1 | work ~appropriated to the Father, viz. the creation, and 1348 2, 1 | but one knowledge of the Father, Son, and Holy ~Ghost, as 1349 2, 1 | origin, knowledge of the Father does indeed, in a way, include 1350 2, 1 | Son, for He would not be Father, had He not a Son; the bond ~ 1351 2, 1 | omnipotence and eternity of the Father, but did ~not believe the 1352 2, 1 | consubstantial with the Father; ~hence the need for an 1353 2, 1 | about the Person of the Father, Who is never sent, as we ~ 1354 2, 2 | that hath heard of ~the Father and hath learned cometh 1355 2, 2 | Wherefore a man shall leave ~father and mother, and shall cleave 1356 2, 2 | Lord said (Jn. 17:5,6): "Father, I have manifested ~Thy 1357 2, 2 | whereby Thou art ~called My Father," and further on he adds: " 1358 2, 2 | but, in that He is the Father ~of this Christ, through 1359 2, 2 | them in the name of the Father, and of the Son and of the 1360 2, 6 | written (Jn. ~4:53): "The father . . . knew that it was at 1361 2, 8 | that hath heard of ~the Father, and hath learned, cometh 1362 2, 10 | had ~raised against his father. Thus if the Catholic Church 1363 2, 10 | soul, than to his carnal father, from whom he has his body. 1364 2, 10 | is ~by nature part of its father: thus, at first, it is not 1365 2, 10 | of reason, is under his father's care. Hence it would ~ 1366 2, 10 | is in the ~custody of its father, in order to rescue it from 1367 2, 13 | the ~charity both of the Father and of the Son. Nor did 1368 2, 13 | power is appropriated to the Father, and wisdom to the ~Son. 1369 2, 13 | it is a sin ~"against the Father"; that when he sins through 1370 2, 18 | the relation of son to father differs from that of wife ~ 1371 2, 18 | son in comparison with his father, is distinct ~from servile 1372 2, 18 | child to ~fear offending its father. If, however, it be on account 1373 2, 18 | relation of a son to his father or of a wife to her husband 1374 2, 18 | s affection towards his father to whom he submits himself, 1375 2, 18 | charity God becomes our Father, according to Rm. ~8:15, " 1376 2, 18 | whereby we cry: ~Abba [Father]"; and by this same charity 1377 2, 18 | son fears to offend his father or to be separated from ~ 1378 2, 23 | Who is the love of the Father and the Son, and the participation 1379 2, 23 | Me, shall be loved by My Father: and I will love ~Him, and 1380 2, 24 | to be hated, even one's father or mother or ~kindred, according 1381 2, 25 | love his son more than his ~father ?~(10) Whether he ought 1382 2, 25 | his mother more than his father?~(11) Whether he ought to 1383 2, 25 | love his wife more than his father or mother?~(12) Whether 1384 2, 25 | come to Me and hate not his father, and mother, and wife, end ~ 1385 2, 25 | He that ~curseth his father or mother, dying let him 1386 2, 25 | to Me, and hate not his father," ~etc. On the other hand 1387 2, 25 | officer rather than his ~father. Therefore we are not bound 1388 2, 25 | officer rather ~than his father proves, that he loves his 1389 2, 25 | proves, that he loves his father less, not simply ~relatively, 1390 2, 25 | children more than his ~father?~Aquin.: SMT SS Q[26] A[ 1391 2, 25 | children ~more than his father. For we ought to love those 1392 2, 25 | a man ought to love his father more than ~his children, 1393 2, 25 | because, to wit, he loves his father as his principle, in ~which 1394 2, 25 | lovable to him ~than his father, as the Philosopher states ( 1395 2, 25 | themselves, whereas the ~father is not part of his son, 1396 2, 25 | son, so that the love of a father for his ~children, is more 1397 2, 25 | have loved longer, for the ~father begins to love his child 1398 2, 25 | child begins to ~love his father after a lapse of time; and 1399 2, 25 | is natural for a man as father to love his children ~more, 1400 2, 25 | son naturally loves his ~father more.~Aquin.: SMT SS Q[26] 1401 2, 25 | honor. Wherefore since our father is related to ~us as principle, 1402 2, 25 | belongs properly to the father to ~receive honor from his 1403 2, 25 | his mother more than his father?~Aquin.: SMT SS Q[26] A[ 1404 2, 25 | his mother more than his ~father. For, as the Philosopher 1405 2, 25 | his soul, not ~from his father, but from God by creation, 1406 2, 25 | his mother than from his ~father: and consequently he ought 1407 2, 25 | her child more than the father does: for the Philosopher ~ 1408 2, 25 | knows more surely ~than the father who are her children."~Aquin.: 1409 2, 25 | mother labors more than the father in giving birth ~and education 1410 2, 25 | his mother more than his father.~Aquin.: SMT SS Q[26] A[ 1411 2, 25 | man ought to love God ~the Father of all, and then his own 1412 2, 25 | of all, and then his own father," and mentions the mother ~ 1413 2, 25 | question is whether the ~father as father, ought to be loved 1414 2, 25 | is whether the ~father as father, ought to be loved more 1415 2, 25 | Strictly speaking, however, the father should be loved more than 1416 2, 25 | more than the ~mother. For father and mother are loved as 1417 2, 25 | natural ~origin. Now the father is principle in a more excellent 1418 2, 25 | strictly speaking, the father is to ~be loved more.~Aquin.: 1419 2, 25 | that is in the semen of the father. And though this power ~ 1420 2, 25 | that ~which a man owes his father and mother through being 1421 2, 25 | love his wife more than his father and mother?~Aquin.: SMT 1422 2, 25 | his wife more than his ~father and mother. For no man leaves 1423 2, 25 | that "a man shell leave ~father and mother" on account of 1424 2, 25 | his wife more than his father and mother.~Aquin.: SMT 1425 2, 25 | in all respects leave his father and mother ~for the sake 1426 2, 25 | for a man's love for his ~father; and these, in a certain 1427 2, 25 | loved most, and then ~one's father, as Jerome says [*Comment. 1428 2, 25 | above with regard to one's father (A[9]).~Aquin.: SMT SS Q[ 1429 2, 26 | sons of such and such a father; and in respect of the disposition 1430 2, 26 | Me, shall be loved of My Father, ~and I will . . . manifest 1431 2, 28 | merciful, as your Father also is merciful." ~Therefore 1432 2, 29 | necessity, rather than one's own father, if he is ~not in such urgent 1433 2, 30 | children belongs also to the father: ~wherefore the child cannot 1434 2, 30 | that ~one may presume the father to be willing: unless, perchance, 1435 2, 30 | unless, perchance, the father ~authorize his child to 1436 2, 30 | according to Mt. 6:18: "And thy Father Who seeth in ~secret, will 1437 2, 31 | not, but entreat him as ~a father." Wherefore Dionysius finds 1438 2, 31 | accused his brethren to his father of a most ~wicked crime": 1439 2, 32 | and hated both Me and My Father."~Aquin.: SMT SS Q[34] A[ 1440 2, 32 | to Me, and hate not his ~father and mother . . . he cannot 1441 2, 42 | this precept, ~"Honor thy father and thy mother," does not 1442 2, 42 | to Me, and hate not his father, and mother . . . he cannot 1443 2, 43 | sons, whereby we cry: Abba [Father]" (Rm. 8:15). Therefore 1444 2, 48 | Para. 1/1~Reply OBJ 3: The father has in his household an 1445 2, 55 | since the master and the ~father pertain to a household, 1446 2, 55 | affairs, a son belongs to his father, since he is part of him ~ 1447 2, 55 | Ethic. viii, 11]. Hence a father is not compared to his son 1448 2, 55 | husband, than a son from his ~father, or a slave from his master: 1449 2, 55 | husband and wife ~than between father and son, or master and slave, 1450 2, 55 | belongs to the son is his father's, and what belongs to the 1451 2, 55 | there is not justice of ~father to son, or of master to 1452 2, 55 | as such, belongs to his father, and a slave, as ~such, 1453 2, 55 | regulating the relations of father ~to his son, and of a master 1454 2, 56 | namely "of ~husband and wife, father and son, master and slave," 1455 2, 61 | Ex. 20:12): "Honor thy father and thy mother." Again masters, ~ 1456 2, 61 | dignity of God Who is the Father and Lord of ~all. The aged 1457 2, 63 | says (Ethic. x, 9) that "a father's ~words are admonitory 1458 2, 63 | mutilation. On the other hand the father and the master ~who preside 1459 2, 73 | eye that mocketh at his father, and that despiseth the 1460 2, 74 | He that curseth his father, or mother, dying let him 1461 2, 79 | undefiled before God and the ~Father is this, to visit the fatherless 1462 2, 79 | 1:6): "If . . . I be a father, where ~is My honor?" For 1463 2, 79 | honor?" For it belongs to a father to beget and to govern. ~ 1464 2, 79 | one kind of honor to a father, another to the king, and 1465 2, 81 | according to Mt. 6:32, "Your Father knoweth that you have ~need 1466 2, 81 | 16:23, "If you ask the ~Father anything in My name He will 1467 2, 81 | orat. Dom.), "We say 'Our Father' and ~not 'My Father,' ' 1468 2, 81 | Our Father' and ~not 'My Father,' 'Give us' and not 'Give 1469 2, 81 | petitions with the words our "Father Who art in ~heaven," which 1470 2, 81 | wherefore we say: "Our Father"; and ~of His excellence, 1471 2, 81 | will ask My [Vulg.: 'the'] Father," and the Apostle says of 1472 2, 81 | shut the door, pray to thy Father in secret." But prayer loses 1473 2, 81 | How much more) will your Father ~from heaven give the good 1474 2, 81 | John Chrysostom] says: "The Father is unwilling to hear ~the 1475 2, 82 | adorers shall adore the Father in ~spirit and in truth." 1476 2, 82 | in Jerusalem, adore the Father"; and the same reason ~seems 1477 2, 84 | means of supporting his ~father (which our Lord condemns, 1478 2, 86 | thing . . . being in her father's house, and yet but a girl 1479 2, 86 | bound by the vow, unless her father consent: and the same is 1480 2, 86 | without the consent of his father.~Aquin.: SMT SS Q[88] A[ 1481 2, 86 | of a girl ~while in (her father's) house without his consent; 1482 2, 86 | this condition, if ~"the father or master consent," or " 1483 2, 87 | authority: for ~instance, a father may annul his daughter's 1484 2, 92 | caused the statue of his father Bel to be worshiped. Among 1485 2, 92 | assigned (Wis. 14:15): "A father being afflicted with bitter 1486 2, 93 | as is the day which the father of men and of gods," i.e. 1487 2, 94 | sick), ~such as the "Our Father" or the "Hail Mary," or 1488 2, 95 | be honored by us as the Father of all (Malach. 1:6). ~Therefore. 1489 2, 98 | that the Holy Spirit ~of Father and Son is a creature and 1490 2, 99 | Malach. 1:6): "If I be a father, where is My honor?" ~Consequently 1491 2, 99 | the decalogue, "Honor thy father and ~mother," belongs to 1492 2, 99 | that ~which is due to a father as such: and since he is 1493 2, 99 | Accidentally, that is due to a father, which it befits him ~to 1494 2, 99 | support is given to one's father because it is ~due to him 1495 2, 99 | 1/1~Reply OBJ 2: Since a father stands in the relation of 1496 2, 99 | essentially ~fitting for a father to support his son: and 1497 2, 99 | bestow something on his father is ~accidental, arising 1498 2, 99 | excellent manner than one's father or country. Hence religion, 1499 2, 99 | excellence, is ~called "Our Father."~Aquin.: SMT SS Q[101] 1500 2, 99 | to Me, and hate not his father, and mother, and wife, and ~


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