1-500 | 501-1000 | 1001-1500 | 1501-2000 | 2001-2441
Part, Question
1 1, 1 | and the blessed. Hence, just ~as the musician accepts
2 1, 1 | known through creatures just as philosophers knew ~Him - "
3 1, 1 | another way, by knowledge, just as a man learned in moral
4 1, 2 | absolutely that God ~exists; just as to know that someone
5 1, 3 | of the Lord are upon the just" (Ps. 33:16); and "The ~
6 1, 3 | where God says: "But My just man liveth by faith; ~but
7 1, 3 | existence. Thirdly, because, just as that which has fire,
8 1, 4 | must be most perfect. For just as ~matter, as such, is
9 1, 5 | sense is a sort of reason, just as is every cognitive ~faculty.
10 1, 6 | itself thus ~added is good, just as it is being. But for
11 1, 6 | separate idea of man. Now just as he laid down separate
12 1, 13 | communicable in opinion; just in the same ~way as this
13 1, 14 | regards intelligible objects, just as primary matter is to
14 1, 14 | perfection of the one existing: just as existence ~follows on
15 1, 14 | proximate contingent cause; just as the ~germination of a
16 1, 14 | or ~false. For it may be just as true that I said a man
17 1, 14 | in eternity above time. Just as he who goes along the
18 1, 14 | A[14] Body Para. 2/2~Now just as He knows material things
19 1, 14 | from the foregoing (A[4]), just as His substance is altogether
20 1, 15 | which the whole is ~made; just as a builder cannot conceive
21 1, 16 | of thought and thing. Now just as the intellect with regard
22 1, 16 | convertible terms. Hence just as ~being is not generated
23 1, 17 | the sensible form rightly; just as other passive subjects ~
24 1, 17 | Para. 1/2~I answer that, Just as a thing has being by
25 1, 17 | which is contrary to ~it, just as evil is not founded in
26 1, 18 | though in the abstract, just as the word "running" ~denotes "
27 1, 18 | Para. 1/1~OBJ 4: Further, just as good things and things
28 1, 19 | intellectual being there is will, ~just as in every sensible being
29 1, 19 | Hence it may be said of a ~just judge, that antecedently
30 1, 19 | Thus it may be said that a just ~judge wills simply the
31 1, 19 | metaphorically called will in God; just as when ~anyone lays down
32 1, 20 | medium of the appetitive: and just as in ourselves the universal
33 1, 20 | more than ~upon ninety-nine just who need not penance" (Lk.
34 1, 20 | 1/1~OBJ 5: Further, the just man who is foreknown is
35 1, 20 | needs of ~man were greater; just as the master of a house
36 1, 20 | whom no punishment was due; just as a hundred pounds ~[marcoe]
37 1, 21 | Ps. 10:8): "The Lord is just, and hath ~loved justice."~
38 1, 21 | needs see that God is truly just, in seeing how He gives
39 1, 21 | which His will is right and just. Hence, what He does according
40 1, 21 | punish the wicked, it is just, since it agrees with ~their
41 1, 21 | spare the wicked, it is also just; ~since it befits Thy goodness."~
42 1, 21 | the good is related to the just, as the general to the ~
43 1, 21 | of the thing to the mind; just as the work of an artist ~
44 1, 21 | 1/1~OBJ 3: Further, many just persons are afflicted in
45 1, 21 | in the punishment of the just in ~this world, since by
46 1, 22 | arguments to which we have just replied, that ~some were
47 1, 22 | His providence over the just in a ~certain more excellent
48 1, 23 | Predestination applies to angels, just as it does to men, ~although
49 1, 23 | person can give more or less, just as he ~pleases (provided
50 1, 23 | stones, but accepts and uses just so many as are ~sufficient
51 1, 23 | divine providence produces just so many as are sufficient
52 1, 24 | among the rewards of the just, according to the text, "
53 1, 25 | power which is not in the just ~will nor in the wise intellect.
54 1, 25 | which cannot also be in His just will or in ~His wise intellect.
55 1, 25 | execution ~the command of a just will, God is said to be
56 1, 25 | befitting to Himself, and just. But ~these words "befitting"
57 1, 25 | these words "befitting" and "just" may be understood in two
58 1, 25 | what is now fitting and just. If, however, they be joined
59 1, 25 | would be suitable and ~just."~Aquin.: SMT FP Q[25] A[
60 1, 25 | anything better than these; just ~as there cannot be anything
61 1, 28 | Likewise, although paternity, just ~as filiation, is really
62 1, 29 | this word "person" was used just as any other absolute term.
63 1, 33 | sense it is a relative term; just as negation is reduced to
64 1, 36 | ignorance or obstinacy. For a just consideration of the truth ~
65 1, 37 | love" and "dilection": just as if ~we were to call the
66 1, 37 | than "to spirate love"; just as to speak is to produce
67 1, 39 | had to do away with them, just because some do not ~think
68 1, 39 | adheres to a subject. Now just as substance has existence
69 1, 39 | in ~Him Who possesses it, just as the name "man" signifies
70 1, 39 | which we find it first: just as in this lower world we
71 1, 40 | someone" or a hypostasis; just as it does not follow ~that
72 1, 41 | will to beget was wanting; just as we ourselves suffer many ~
73 1, 41 | thing generated therefrom just as we ~say, "The man is
74 1, 41 | principle by ~creation: just as one person is distinct
75 1, 41 | form ~by which it acts; just as man begotten is like
76 1, 41 | generation indirectly: just as if I were to say, the ~"
77 1, 41 | subsistent filiation in God: just as there could be but one ~
78 1, 41 | has the "power to ~beget." Just as, although Father and
79 1, 42 | greatness of spiritual ~things, just as we speak of great heat
80 1, 42 | participate in that form equally, just as the air may ~be said
81 1, 42 | than the Son's. Wherefore, just as the ~Son has the greatness
82 1, 43 | with some qualifying term; just as we read of certain ~ones
83 1, 43 | dwells in us by grace, just as the Son and the Holy
84 1, 44 | being and of every ~truth; just as whatever is the greatest
85 1, 44 | be ~without being caused, just as man cannot be without
86 1, 45 | His intellect and will, ~just as the craftsman is cause
87 1, 46 | particular agent presupposes time just as it presupposes matter. ~
88 1, 47 | unequal ~things. But God is just in all His works. Since,
89 1, 48 | joined to the undue end; just as we do not find the privation
90 1, 48 | diminution of quantity, said that just as the continuous is ~infinitely
91 1, 49 | regards what it has of defect; just as whatever ~there is of
92 1, 49 | is the sinner against a just man." ~Therefore there are
93 1, 50 | angels to be of ~one species; just as it would be impossible
94 1, 51 | be seen commonly by all; just as the ~angels who appeared
95 1, 51 | common with other operations; just as speech, which is the
96 1, 51 | angels may be made ~manifest; just as by the eye the power
97 1, 51 | and afterwards of a man; ~just as they take the seed of
98 1, 53 | according to virtual contact; just as a divisible place is
99 1, 53 | apply himself to a place just as he wills, either through
100 1, 53 | medium between the terms, just as ~there is no medium between
101 1, 53 | in the term "wherefrom," just as in ~illumination, and
102 1, 53 | of a continuous movement: just as generation is the term ~
103 1, 54 | the ~actuality of a power; just as existence is the actuality
104 1, 54 | intelligence can be but one; just as an abstract thing that
105 1, 54 | 17) ~that, "in the soul, just as in every nature, there
106 1, 55 | type and ~likeness of many. Just as in man, there is a universal
107 1, 56 | be united with the agent; just as the sensible object must
108 1, 57 | species are connatural to him; just as our intellect has, by ~
109 1, 57 | all know them equally; but just as God wills them to learn
110 1, 58 | an intelligible species; just at the body is formed by
111 1, 58 | know all ~things at once: just as in heaven "our thoughts
112 1, 58 | division of ~enunciations, just as he apprehends the reasoning
113 1, 58 | regards what a thing is, just as the sense ~regarding
114 1, 58 | The sciences are divided just as things are." But there
115 1, 58 | of the faithful and the just is called light in ~comparison
116 1, 58 | imperfect is ~done away: just as faith, which is of the
117 1, 58 | the other less ~perfect; just as we can have a demonstrative
118 1, 59 | and made to act by others; just as the ~arrow is directed
119 1, 59 | therefore manifest ~that just as there is intellect, so
120 1, 59 | under that common idea. Just ~as if the proper object
121 1, 60 | so that he loves himself; just as knowledge is reflected
122 1, 62 | degrees of grace and glory; just as when, for example, the ~
123 1, 62 | means to an end is disposed just ~as the intellect is to
124 1, 63 | concerned with the spirit, ~just as carnal sins are with
125 1, 63 | grade of a higher nature; ~just as an ass does not desire
126 1, 63 | which it drew its nature; just as upward movement in fire ~
127 1, 63 | a ~defective operation; just as the leg, which is defective
128 1, 63 | some fell of every order; just as ~men are taken up into
129 1, 64 | whom they have led astray; ~just as some of the good angels
130 1, 65 | the ~unequal. Now God is just: therefore inequality not
131 1, 65 | at first instituted. For just as an ~architect, without
132 1, 66 | ii. in Hexaem.] says: "Just as the lost are driven into
133 1, 66 | beyond ~this world, where the just shall obtain the abode of
134 1, 66 | though itself motionless, just as ~angels of the highest
135 1, 67 | its own ~proper matter: just as fire in aerial matter
136 1, 68 | called the firmament heaven"; just as in a preceding verse
137 1, 68 | the ~elemental waters, but just as, according to Strabus,
138 1, 68 | always used in the plural, just as in Latin there are many
139 1, 69 | completely to cover the ~earth, just as the air completely surrounds
140 1, 69 | was produced from like; just as now happens in the natural
141 1, 70 | those that ~are extrinsic, just as the perfection of a man
142 1, 70 | clothing or such like. Now just as ~distinction of certain
143 1, 70 | that active principle; just as we say that voluntary
144 1, 75 | animals; and, as we have just shown ~(A[2]), the soul
145 1, 75 | that they are subsistent; just as the human ~intellectual
146 1, 75 | maintaining that ~sensing, just as understanding, belongs
147 1, 75 | only know the individual: just as it ~happens with the
148 1, 75 | corruption belong to a ~thing, just as existence belongs to
149 1, 77 | operation proper ~to the soul, just as understanding is. Now
150 1, 37 | love" and "dilection": just as if ~we were to call the
151 1, 37 | than "to spirate love"; just as to speak is to produce
152 1, 39 | had to do away with them, just because some do not think
153 1, 39 | adheres to a subject. Now just as substance has existence
154 1, 39 | in ~Him Who possesses it, just as the name "man" signifies
155 1, 39 | which we find it first: just as in this lower world we
156 1, 40 | someone" or a hypostasis; just as it does not follow ~that
157 1, 41 | will to beget was wanting; just as we ourselves suffer many ~
158 1, 41 | thing generated therefrom just as we ~say, "The man is
159 1, 41 | principle by ~creation: just as one person is distinct
160 1, 41 | form ~by which it acts; just as man begotten is like
161 1, 41 | generation indirectly: just as if I were to say, the ~"
162 1, 41 | subsistent filiation in God: just as there could be but one ~
163 1, 41 | has the "power to ~beget." Just as, although Father and
164 1, 42 | greatness of spiritual ~things, just as we speak of great heat
165 1, 42 | participate in that form equally, just as the air may ~be said
166 1, 42 | than the Son's. Wherefore, just as the ~Son has the greatness
167 1, 43 | with some qualifying term; just as we read of certain ~ones
168 1, 43 | dwells in us by grace, just as the Son and the Holy
169 1, 45 | being and of every ~truth; just as whatever is the greatest
170 1, 45 | be ~without being caused, just as man cannot be without
171 1, 46 | His intellect and will, ~just as the craftsman is cause
172 1, 47 | particular agent presupposes time just as it presupposes matter. ~
173 1, 48 | unequal ~things. But God is just in all His works. Since,
174 1, 49 | joined to the undue end; just as we do not find the privation
175 1, 49 | diminution of quantity, said that just as the continuous is ~infinitely
176 1, 50 | regards what it has of defect; just as whatever ~there is of
177 1, 50 | is the sinner against a just man." ~Therefore there are
178 1, 51 | angels to be of ~one species; just as it would be impossible
179 1, 52 | be seen commonly by all; just as the ~angels who appeared
180 1, 52 | common with other operations; just as speech, which is the
181 1, 52 | angels may be made ~manifest; just as by the eye the power
182 1, 52 | and afterwards of a man; ~just as they take the seed of
183 1, 54 | according to virtual contact; just as a divisible place is
184 1, 54 | apply himself to a place just as he wills, either through
185 1, 54 | medium between the terms, just as ~there is no medium between
186 1, 54 | in the term "wherefrom," just as in ~illumination, and
187 1, 54 | of a continuous movement: just as generation is the term ~
188 1, 55 | the ~actuality of a power; just as existence is the actuality
189 1, 55 | intelligence can be but one; just as an abstract thing that
190 1, 55 | 17) ~that, "in the soul, just as in every nature, there
191 1, 56 | type and ~likeness of many. Just as in man, there is a universal
192 1, 57 | be united with the agent; just as the sensible object must
193 1, 58 | species are connatural to him; just as our intellect has, by ~
194 1, 58 | all know them equally; but just as God wills them to learn
195 1, 59 | an intelligible species; just at the body is formed by
196 1, 59 | know all ~things at once: just as in heaven "our thoughts
197 1, 59 | division of ~enunciations, just as he apprehends the reasoning
198 1, 59 | regards what a thing is, just as the sense ~regarding
199 1, 59 | The sciences are divided just as things are." But there
200 1, 59 | of the faithful and the just is called light in ~comparison
201 1, 59 | imperfect is ~done away: just as faith, which is of the
202 1, 59 | the other less ~perfect; just as we can have a demonstrative
203 1, 60 | and made to act by others; just as the ~arrow is directed
204 1, 60 | therefore manifest ~that just as there is intellect, so
205 1, 60 | under that common idea. Just ~as if the proper object
206 1, 61 | so that he loves himself; just as knowledge is reflected
207 1, 63 | degrees of grace and glory; just as when, for example, the ~
208 1, 63 | means to an end is disposed just ~as the intellect is to
209 1, 64 | concerned with the spirit, ~just as carnal sins are with
210 1, 64 | grade of a higher nature; ~just as an ass does not desire
211 1, 64 | which it drew its nature; just as upward movement in fire ~
212 1, 64 | a ~defective operation; just as the leg, which is defective
213 1, 64 | some fell of every order; just as ~men are taken up into
214 1, 65 | whom they have led astray; ~just as some of the good angels
215 1, 66 | the ~unequal. Now God is just: therefore inequality not
216 1, 66 | at first instituted. For just as an ~architect, without
217 1, 67 | ii. in Hexaem.] says: "Just as the lost are driven into
218 1, 67 | beyond ~this world, where the just shall obtain the abode of
219 1, 67 | though itself motionless, just as ~angels of the highest
220 1, 68 | its own ~proper matter: just as fire in aerial matter
221 1, 69 | called the firmament heaven"; just as in a preceding verse
222 1, 69 | the ~elemental waters, but just as, according to Strabus,
223 1, 69 | always used in the plural, just as in Latin there are many
224 1, 70 | completely to cover the ~earth, just as the air completely surrounds
225 1, 70 | was produced from like; just as now happens in the natural
226 1, 71 | those that ~are extrinsic, just as the perfection of a man
227 1, 71 | clothing or such like. Now just as ~distinction of certain
228 1, 71 | that active principle; just as we say that voluntary
229 1, 74 | animals; and, as we have just shown ~(A[2]), the soul
230 1, 74 | that they are subsistent; just as the human ~intellectual
231 1, 74 | maintaining that ~sensing, just as understanding, belongs
232 1, 74 | only know the individual: just as it ~happens with the
233 1, 74 | corruption belong to a ~thing, just as existence belongs to
234 1, 76 | operation proper ~to the soul, just as understanding is. Now
235 1, 77 | genus is, however, ~unnamed, just as the proximate genus of
236 1, 77 | uses, or ~disadvantages: just as the sheep runs away when
237 1, 77 | individual ~intentions, just as the intellectual reason
238 1, 78 | things actually intelligible. Just as in ~other perfect natural
239 1, 78 | differences of that object: just as the power ~of sight,
240 1, 78 | intellects are ~different powers; just as in all things the active
241 1, 78 | practical intellect knows truth, just as the ~speculative, but
242 1, 78 | synderesis' is a power just as ~sensuality is. ~Aquin.:
243 1, 80 | De Trin. xii, 12, 13), just as the ~name of a power
244 1, 80 | we neither hear nor see just when we ~wish. Therefore,
245 1, 81 | of the will. Therefore, just as it is impossible for
246 1, 81 | necessity adheres to God, just as now we ~desire of necessity
247 1, 81 | its act, and its object, just as ~it understands other
248 1, 81 | from a concupiscible power: just as neither on the part of
249 1, 82 | natural and ~voluntary. And just as by moving natural causes
250 1, 82 | account of the ~principles: just as, in appetitive matters,
251 1, 83 | gives part of its substance, just as a subject is ~given in
252 1, 83 | this or that image; but just as we say that a body is
253 1, 83 | same degree of perfection: just as the lower grades of bodies, ~
254 1, 83 | effect of existence: so that, just as corporeal matter by ~
255 1, 83 | idea ~in the participator, just as a model is participated
256 1, 83 | participated by a copy. So just ~as he held that the sensible
257 1, 83 | knows all things: so that just as corporeal ~matter by
258 1, 84 | knowledge of immaterial things, just as, ~on the contrary, angels
259 1, 84 | on the phantasm, because, just ~as the sensitive part acquires
260 1, 84 | genus and ~diverse species, just as it is impossible for
261 1, 84 | difference or ~comparison; just, as we have said above (
262 1, 84 | power of understanding: just as a man may ~see a thing
263 1, 85 | with scientific ~certitude, just as the astronomer foresees
264 1, 86 | of intelligible beings, just as primary matter is a ~
265 1, 86 | be understood by one act; just ~as a thing and its perfection
266 1, 86 | on the form understood; just as the ~natural appetite
267 1, 87 | understand immaterial substances; just as ~when we see colors set
268 1, 88 | belongs to its very nature, just as the ~nature of a light
269 1, 88 | body and soul as united, just as sensation is, for he
270 1, 88 | mode. For example, to do just things, ~but not justly,
271 1, 88 | ignorant of their state; just as we care for the dead
272 1, 91 | principle of the human race; just as the semen ~belongs to
273 1, 92 | the second only in the just, the third only in the blessed.~
274 1, 92 | mental) word of the maker, just as the shape of a house
275 1, 92 | and beautiful," as ~in the just; as Augustine says (De Trin.
276 1, 92 | adapted to ~each single thing, just as the good and the true.
277 1, 93 | to a supernatural end: ~just as it is necessary for us
278 1, 93 | the size of what he saw, just ~as he is deceived now.~
279 1, 94 | disputed ~that Adam, like other just souls, was in some degree
280 1, 95 | observed by nature; for just as in the ~generation of
281 1, 95 | hunting of wild animals is just and natural, because man
282 1, 95 | De Civ. ~Dei xix, 14): "Just men command not by the love
283 1, 97 | explained (Q[97], A[3]), ~just as it is natural to other
284 1, 97 | does in the menses. And just as in ~giving birth the
285 1, 101 | unoccupied by ~man after sin, just as immortality was not conferred
286 1, 102 | is ruled by the good and just ~spirit of life; and this
287 1, 103 | need to be kept in being; just as ~that which cannot depart,
288 1, 103 | nature of these ~materials, just as its "becoming" depends
289 1, 103 | influence of the Divine action; just as light results from the ~
290 1, 103 | are called preservatives; just as salt preserves meat from ~
291 1, 103 | cause on which ~it depends; just as no effect can be its
292 1, 103 | we have said. ~Therefore, just as before things existed,
293 1, 104 | likeness of species. Therefore ~just as the composite generator
294 1, 104 | is the ~universal good; just as the object of the intellect
295 1, 104 | ultimate end ~is proportionate; just as in human affairs to him
296 1, 104 | and powers to operation, just ~as the workman applies
297 1, 104 | forms and powers of things; just as the sun is said to be ~
298 1, 105 | intellectual power; for ~just as the power of an imperfect
299 1, 105 | creature the power to will: just as that agent alone can ~
300 1, 106 | the intelligible object just as sense is affected by
301 1, 107 | by some gift ~of grace, just as they agree also in the
302 1, 108 | the rational, pious, and just ~spirit of life"; and Gregory
303 1, 112 | 3 Para. 1/1~Reply OBJ 3: Just as the foreknown, the infidels,
304 1, 112 | some time before birth, ~just as well as after. But it
305 1, 112 | is still part ~of her: just as the fruit while hanging
306 1, 112 | Therefore they grieve for the just man who falls into sin.~
307 1, 112 | there is perfect charity and just authority there ~can be
308 1, 113 | do so according to God's just judgments. ~But sometimes
309 1, 113 | Secondly, from without: for just as he can from the ~air
310 1, 113 | devil does not tempt man for just as long as he likes, but
311 1, 114 | surrounds ~it and penetrates it: just as a cloud hinders the air
312 1, 114 | is a pure ~potentiality, just as God is pure act. Now
313 1, 114 | are also causal virtues, just as ~seed is a kind of cause:
314 1, 114 | instinct to his actions, just as other animals, in which
315 1, 114 | 2 Para. 1/1~Reply OBJ 2: Just as the multiformity of corporeal
316 1, 115 | found a ~treasure." And just as an intellect can apprehend
317 1, 115 | has the nature of a cause, just as much as the second ~causes
318 1, 116 | knowledge is an active quality ~just as heat is.~Aquin.: SMT
319 1, 116 | work imitates ~nature for just as nature heals a man by
320 1, 116 | physician who heals: but just as the interior nature is
321 1, 116 | is directed in teaching, just as art is the principle
322 1, 117 | soul of the generator, just as the instrument derives
323 1, 117 | constitutes another species, ~just as the addition of unity
324 1, 118 | of the "radical humor"; just as lead or tin is ~mixed
325 1, 118 | what is lost. Wherefore just as ~that which was there
326 1, 118 | For he says there, that "just ~as in things which have
327 1, 118 | the body so nourished, just as water is mixed with wine,
328 2, 1 | of the will is ~the end, just as the object of sight is
329 2, 1 | sight is color: wherefore just as the ~first visible cannot
330 2, 1 | the nature of an ~end. And just as this determination is
331 2, 1 | or terminus; and thus it just this ~that is essential
332 2, 1 | second reason is because, just as in the process of reasoning,
333 2, 1 | which is common to them all: just as ~natural things are placed
334 2, 1 | that individual. Therefore, just as of all men there is naturally
335 2, 2 | foolish but from the wise: just as it is for a person whose ~
336 2, 2 | 2 Para. 1/1~Reply OBJ 2: Just as it is a very good thing
337 2, 2 | scope of its power. Now just as the causality of the
338 2, 2 | the appetite. Therefore, just as the First Cause ~is that
339 2, 2 | viz. to navigation. Now just as the ship is ~entrusted
340 2, 2 | 1 Para. 1/1~Reply OBJ 1: Just as the body is ordained
341 2, 2 | are signified by "riches," just as the good of the soul
342 2, 2 | tied ~down to the body: just as immaterial things are
343 2, 2 | rests there. Consequently just as good is desired for itself, ~
344 2, 2 | is the ~universal good; just as the object of the intellect
345 2, 3 | iii), by ~participation; just as they are called "gods,"
346 2, 3 | be potentially operating, just as he who knows is potentially ~
347 2, 3 | first object is not its act: just as neither is ~the first
348 2, 3 | an act of the intellect; just as we first attain a ~sensible
349 2, 3 | inclination of the ~will: just as a movement is reduced
350 2, 3 | speculative sciences. However, just as in sensible forms ~there
351 2, 3 | united to a higher nature; ~just as the final perfection
352 2, 4 | 2 Para. 1/1~Reply OBJ 2: Just as hope and love pertain
353 2, 4 | compared to matter. ~Wherefore, just as matter cannot receive
354 2, 4 | in subordination to God; just as ~the will of him who
355 2, 4 | antecedently for happiness, just as the arrow must take a
356 2, 4 | separated from the body, just as ~neither has a part,
357 2, 4 | the whole ~is destroyed, just as the parts of an animal,
358 2, 4 | have another actual being, just as a ~part of a line has
359 2, 5 | cannot attain happiness. For just as the ~rational is above
360 2, 5 | the evil of the intellect, just as the true ~is its good,
361 2, 5 | be enforced ~by God, the just Judge, except for some fault;
362 2, 5 | 1 Para. 1/1~Reply OBJ 1: Just as nature does not fail
363 2, 5 | Para. 1/1~OBJ 2: Further, just as God is the immediate
364 2, 5 | for obtaining the ~end, just as the right disposition
365 2, 5 | time attaining the end; just as sometimes He disposes ~
366 2, 5 | the intellect or ~reason; just as it happens that where
367 2, 6 | as the First Mover. And just as it is not incompatible ~
368 2, 6 | Para. 1/1~OBJ 2: Further, just as one is said to wish by
369 2, 6 | and not to will. Therefore just as to act and to will are
370 2, 6 | I-do-not-wish." Consequently just ~as when I say "I do not
371 2, 6 | wish and to act. And then, just as not to wish, and not ~
372 2, 6 | principle of knowledge: just as ~the natural appetite
373 2, 6 | compulsion and violence: ~just as it is also contrary to
374 2, 6 | principle. And for this reason, just as in things ~devoid of
375 2, 6 | involuntariness simply. For just ~as violence regards that
376 2, 6 | causes involuntariness. For just ~as fear is a passion, so
377 2, 6 | Para. 1/1~OBJ 2: Further, just as the timid man through
378 2, 6 | this to be done, but it just happens that a ~thing is
379 2, 7 | virtuous and vicious acts, just as ~the moralist does; and
380 2, 8 | apprehended ~form. Therefore, just as the natural appetite
381 2, 8 | as "nolition": wherefore, just as volition is of good,
382 2, 8 | reason for willing the means, just as ~light is the reason
383 2, 8 | the terminus. Wherefore just as natural movement ~sometimes
384 2, 8 | comes to ~will the means; just as the intellect arrives
385 2, 9 | concerned ~with the means; just as the "art of sailing commands
386 2, 9 | 2 Para. 1/1~Reply OBJ 2: Just as the imagination of a
387 2, 9 | the intellectual appetite; just as ~sense is less excellent
388 2, 9 | an intrinsic principle, just as it is ~essential to the
389 2, 9 | influence of heavenly bodies, just as by reason of his ~natural
390 2, 10 | the will, to some extent: just as what belongs to a previous ~
391 2, 10 | naturally which is the good; just as to ~the intellect there
392 2, 10 | Para. 1/1~OBJ 2: Further, just as the will is an immaterial
393 2, 10 | it would not see it. Now ~just as the actually colored
394 2, 10 | by one who wills the end: just as he who assents ~to the
395 2, 10 | become furious or ~insane, just as they may from some other
396 2, 11 | Para. 1/1~OBJ 3: Further, just as the sensitive appetite
397 2, 11 | all nature by its command, just as in things endowed with
398 2, 11 | of this last end. And so, just as God is ~not one end,
399 2, 12 | Para. 1/1~OBJ 3: Further, just as intention regards the
400 2, 12 | Para. 1/1~OBJ 2: Further, just as intention is of the end,
401 2, 13 | combination of the two. For ~just as we say that an animal
402 2, 13 | without making any choice. Just as ~fire is moved upwards
403 2, 13 | things moved by nature, just as in things moved by reason,
404 2, 13 | one thing to another. But ~just as there can be preference
405 2, 13 | Therefore choice can be of ends, just as it can be of means.~Aquin.:
406 2, 13 | A[3] Body Para. 2/2~But just as in speculative knowledge
407 2, 13 | Para. 1/1~I answer that, Just as intention regards the
408 2, 13 | is apprehended. And ~so, just as sometimes the will tends
409 2, 14 | the means). And therefore, just as the Philosopher ~says (
410 2, 14 | ordained to something else; just as also what is the ~principle
411 2, 14 | different ways, doubt may arise, just as when it can be accomplished
412 2, 14 | able to do at once. For just as the end is considered
413 2, 15 | Para. 1/1~OBJ 3: Further, just as assent is an application
414 2, 15 | intemperate man is his end, just as the ~act of the virtuous
415 2, 15 | Para. 1/1 ~Reply OBJ 1: Just as the knowledge of conclusions
416 2, 15 | action, and perfects it, just as ~beauty perfects youth" [*
417 2, 15 | belongs to the lower reason, just as to the lower reason it ~
418 2, 16 | to rest in ~the last end; just as, speaking in a general
419 2, 17 | Para. 1/1~OBJ 2: Further, just as to be commanded belongs
420 2, 17 | 2 Para. 1/1~Reply OBJ 2: Just as act ranks before power,
421 2, 17 | 3 Para. 1/1~Reply OBJ 3: Just as the act of the will in
422 2, 17 | A[4] Body Para. 2/2~Now just as in the genus of natural
423 2, 17 | commanded act are one human act, just as a whole is one, yet in
424 2, 17 | the act of the will: for just as ~it can judge it to be
425 2, 17 | 2 Para. 1/1~Reply OBJ 2: Just as each of the members of
426 2, 17 | reason reacts on itself, just as it directs the ~acts
427 2, 17 | Reason commands itself, just as the will moves itself,
428 2, 17 | reason, which is ~universal; just as a particular active power
429 2, 17 | Nat. Hom. xxii) says that, just as the ~movement of generation
430 2, 18 | a thing its species. And just as a natural thing ~has
431 2, 18 | its term. And therefore just as the primary ~goodness
432 2, 18 | what is one's own." And just as, in natural ~things,
433 2, 18 | here standing for ~species, just as we apply the term "mankind"
434 2, 18 | on which it depends. Now just as the being of a ~thing
435 2, 18 | brought to bear. ~Therefore just as the external action takes
436 2, 18 | rectitude or the motive of ~just necessity or pious utility."
437 2, 18 | does not lack the motive of just necessity or pious ~utility,
438 2, 18 | its accidents, as it were; just as ~something belongs to
439 2, 18 | Para. 1/1~I answer that, Just as the species of natural
440 2, 18 | new species of goodness: just as every unity added to
441 2, 19 | from which men wish for just things": and accordingly,
442 2, 19 | themselves regard the will; just as truth ~and falsehood
443 2, 19 | abides by erring ~reason. For just as the will, when at variance
444 2, 19 | 3 Para. 1/1~Reply OBJ 3: Just as in syllogistic arguments,
445 2, 19 | Para. 1/1~OBJ 3: Further, just as good and evil diversify
446 2, 19 | Para. 1/1~OBJ 2: Further, just as our wills arise from
447 2, 19 | death, ~because this is just: while the will of another -
448 2, 20 | that all may understand how just He is. But good or ~evil
449 2, 20 | simply involuntary. Now just as the ~involuntary deserves
450 2, 20 | action is his master's, just as the action of a ~tool
451 2, 21 | Para. 1/1~OBJ 2: Further, just as sin occurs in moral actions,
452 2, 21 | a good or a bad thing, ~just as he lists. Therefore it
453 2, 21 | Para. 1/1~I answer that, Just as evil is more comprehensive
454 2, 21 | Is. 3:10,11): "Say to the just man that ~it is well; for
455 2, 21 | far as man is said to be just to himself.~Aquin.: SMT
456 2, 21 | his actions well or ill: just as if ~he were to dispense
457 2, 22 | Para. 1/1~OBJ 3: Further, just as the sensitive appetite
458 2, 22 | intellectual ~appetite, just as it is also in the sensitive
459 2, 23 | passions or actions. For just as in the physical order,
460 2, 23 | according to their objects; just as ~movements differ according
461 2, 23 | apprehension of evil: since just as "good is what all desire" (
462 2, 24 | should be ~shunned; for, just as a body, though it be
463 2, 24 | Para. 1/1~OBJ 3: Further, just as moral evil depends on
464 2, 24 | Body Para. 2/2~Accordingly just as it is better that man
465 2, 25 | the concupiscible faculty; just as the object of the irascible
466 2, 25 | contrary to the arduous, just as the ~formal object of
467 2, 25 | enjoyment is, in a way, the end, just as the good itself is, as
468 2, 25 | Para. 1/1~OBJ 3: Further, just as daring is caused by hope,
469 2, 26 | the sensitive appetite, ~just as intellectual love is
470 2, 26 | for something else. For just as ~that which has existence,
471 2, 27 | of some particular love: just as one good is the ~cause
472 2, 28 | he ~wills good to him, just as he wills good to himself:
473 2, 28 | contents in different ways: just as a genus ~is contained
474 2, 28 | of ~love. Consequently, just as the reason divides, so
475 2, 28 | change being excessive: just as ~it happens in the senses,
476 2, 29 | appetite, it is evident, that just as each ~thing is naturally
477 2, 29 | repugnant and hurtful. Now, just as whatever is suitable, ~
478 2, 29 | of evil. And therefore, just as good is the object of ~
479 2, 29 | 2 Para. 1/1~Reply OBJ 2: Just as a thing may be apprehended
480 2, 30 | but considered as absent: just as the sensible, considered
481 2, 30 | goes ~by the name of fear, just as hope is sometimes called
482 2, 30 | or infinite drink. But just as in nature there is ~potential
483 2, 30 | and ~so on to infinity; just as, if a white thing of
484 2, 31 | this, we must observe that just as in natural ~things some
485 2, 31 | does not cease, ~since, just as before it desired that
486 2, 31 | For we must observe that, just as some concupiscences are ~
487 2, 31 | to the animal appetite, just as the place of ~violent
488 2, 32 | Para. 1/1~OBJ 3: Further, just as hope agrees with pleasure
489 2, 32 | with us, causes pleasure; just at it causes love, as stated ~
490 2, 33 | reason. Because, as we have just ~observed, we attend much
491 2, 34 | stated above (Q[18], A[5]): ~just as in the order of nature,
492 2, 34 | disagrees. Accordingly, just as ~in the natural order
493 2, 34 | the appetite in good. But, just as it ~happens that not
494 2, 35 | Para. 1/3~I answer that, Just as two things are requisite
495 2, 35 | called a passion of the soul: just as bodily ailments ~are
496 2, 35 | apprehension, is called sorrow. And just as that pleasure which ~
497 2, 35 | all pleasure. ~Because, just as whiteness and blackness
498 2, 35 | harmful ~and sorrowful, just as to contemplate something
499 2, 35 | that "the brave and ~the just are chiefly praised." Therefore
500 2, 35 | is ~all evil." Therefore, just as the wickedness of a woman
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