1-500 | 501-1000 | 1001-1500 | 1501-2000 | 2001-2441
Part, Question
501 2, 35 | than the ~inward sense, just as the sensitive appetite
502 2, 36 | of pursuit or approach; ~just as pleasure regards first
503 2, 36 | apprehended as an evil, just as ~the loss of evil is
504 2, 36 | that "one" ~is a principle, just as "good" is. Hence everything
505 2, 36 | naturally desires ~unity, just as it desires goodness:
506 2, 36 | goodness: and therefore, just as love or desire ~for good
507 2, 37 | is the formal element: ~just as in everything matter
508 2, 38 | appetitive faculty. ~Therefore just as all repose of the body
509 2, 38 | Para. 1/1~OBJ 2: Further, just as tears or groans are an
510 2, 38 | saddens us increases sorrow, ~just as the image of a pleasant
511 2, 39 | Para. 1/1~OBJ 3: Further, just as bodily evil is the object
512 2, 39 | should be considered as good: just as that which is voluntary
513 2, 39 | 2 Para. 1/1~Reply OBJ 2: Just as sorrow for an evil arises
514 2, 39 | sorrow for its own ~sake, just as everyone seeks the good,
515 2, 39 | in the good. ~Therefore just as pleasure in the good
516 2, 39 | 2 Para. 1/1~Reply OBJ 2: Just as any object of choice
517 2, 39 | the punishment of ~sin, just as the enjoyment of changeable
518 2, 40 | hope presupposes desire: just ~as all irascible passions
519 2, 40 | apprehension of an intellect, just as ~the appetite of the
520 2, 40 | into the two kinds we have just mentioned.~Aquin.: SMT FS
521 2, 40 | a lack of hope: because just as it makes a man think
522 2, 41 | 2 Para. 1/1~Reply OBJ 2: Just as the passion of a natural
523 2, 41 | object, as hope has. For just as the object of hope is ~
524 2, 41 | Damascene to ~fear, because just as hope arises from the
525 2, 41 | Or else we may say that, just as laziness ~shrinks from
526 2, 42 | the good we love: and so, just ~as hope, as stated above (
527 2, 42 | corruptive or painful." ~Now just as a painful evil is that
528 2, 42 | they seem. Consequently, just as sorrow for a present ~
529 2, 43 | their forms. Therefore, just as whatever is a ~cause
530 2, 44 | Para. 1/1~OBJ 3: Further, just as we have recourse to counsel
531 2, 45 | Para. 1/1~OBJ 2: Further, just as daring is contrary to
532 2, 45 | precedes avoidance of good; just as the pursuit of good ~
533 2, 45 | pursuit of evil. Consequently just as hope precedes daring, ~
534 2, 45 | fear precedes despair. And just as fear does not always
535 2, 45 | of hope, but its effect: just as despair is an effect,
536 2, 45 | large as to a ~small heart; just as a fire does not heat
537 2, 46 | Div. Nom. iv). Because just ~as a genus contains potentially
538 2, 46 | object of ~hatred; since, just as the hater wishes evil
539 2, 46 | far as he ~reckons it as just, since it is a means of
540 2, 46 | only under ~the aspect of a just means of vengeance. Consequently
541 2, 46 | this evil is a means of just vengeance. Now vengeance
542 2, 46 | evil as being a ~means of just vengeance. Consequently,
543 2, 46 | towards those to whom we ~are just or unjust: since vengeance
544 2, 46 | concerns those to whom one is just or ~unjust.~Aquin.: SMT
545 2, 47 | another for the purpose of just vengeance. Now unless some
546 2, 47 | who ~seeks vengeance: for just as everything naturally
547 2, 47 | hurt as being a ~means of just vengeance: wherefore it
548 2, 47 | vengeance in so far as it ~seems just. Now just vengeance is taken
549 2, 47 | far as it ~seems just. Now just vengeance is taken only
550 2, 47 | is no anger at what ~is just." Now injury is done to
551 2, 47 | of being despised. For ~just as the higher a man's position
552 2, 47 | surpasses the measure of just retaliation.~Aquin.: SMT
553 2, 48 | it causes greater grief: just ~as a great good, through
554 2, 49 | dispositions or habits, just as ~sickness and health.
555 2, 49 | certain measure. Therefore, just as that in ~accordance with
556 2, 49 | disposition becomes a habit, just as a boy becomes a man. ~
557 2, 50 | that ~he would mean that just as health and sickness may
558 2, 50 | sciences and virtues: and ~just as science is related to
559 2, 50 | disposition of their nature, just as the ~members of the body,
560 2, 50 | will and do that which is just" (Ethic. v, 1). ~Therefore
561 2, 50 | all intelligible ~things, just as primal matter is in respect
562 2, 51 | quality ~is called a habit: just as the habits of moral virtue
563 2, 51 | the habit caused thereby: just as the reason is a more
564 2, 51 | in the FP, Q[105], ~A[6]. Just as, therefore, sometimes,
565 2, 51 | already existing habit; just as the remedies of ~medicine
566 2, 52 | not more or less, but the ~just thing. Aristotle alludes
567 2, 52 | and the same form. And ~just as, by an agent which is
568 2, 52 | shown above (Q[50], ~A[5]); just as one who has a habit may
569 2, 53 | answer that, Habits diminish, just as they increase, in two
570 2, 54 | Para. 1/1~OBJ 3: Further, just as the body is informed
571 2, 54 | matter to form: because, just as ~matter is determinate
572 2, 54 | specifically one. Wherefore, just as several objects can move
573 2, 54 | is comprised in another; just as ~neither can a body have
574 2, 54 | which it perfects. Hence, ~just as a power, while it is
575 2, 55 | Para. 1/1~OBJ 5: Further, just as there are human virtues,
576 2, 55 | First, as by ~merit itself, just as we are said to run by
577 2, 55 | 1 Para. 1/1~Reply OBJ 1: Just as bad things are said metaphorically
578 2, 55 | the ~righteous are called just. But justice is a species
579 2, 56 | man the prompt will to do just ~actions, but also makes
580 2, 56 | instance, because he is just, or temperate; and ~in like
581 2, 56 | intellect is moved by the will, just as are the ~other powers:
582 2, 56 | the rectitude of the will, just as to the ~principles of
583 2, 56 | is all due to ~me." But just as the soul rules the body,
584 2, 56 | 2 Para. 1/1~Reply OBJ 2: Just as human flesh has not of
585 2, 57 | for the sake of argument, just as it employs the ~demonstrative
586 2, 57 | the mechanical arts. But just as ~the mechanical arts
587 2, 57 | contrary thereto. Wherefore, just as science has ~always a
588 2, 57 | from which reason argues; just as we have said above (A[
589 2, 57 | Para. 1/1~OBJ 3: Further, just as there are various matters
590 2, 58 | differs from the reason. Hence just as the appetite is the ~
591 2, 58 | practical matters. ~Consequently just as right reason in speculative
592 2, 59 | for they thought that, just ~as man's only good is virtue,
593 2, 59 | virtuous man, as we have just stated; which ~evil is rejected
594 2, 59 | for avoiding evil: since, just as good is more readily ~
595 2, 59 | the contrary, "No man is just who rejoices not in his
596 2, 59 | their proper acts. Wherefore just as virtue directs the bodily ~
597 2, 60 | one moral virtue. Because just ~as the direction of moral
598 2, 60 | logically, from legal ~justice; just as there is only a logical
599 2, 60 | 2 Para. 1/1~Reply OBJ 2: Just as in the natural order
600 2, 60 | objects of the passions. For just as there are objects of
601 2, 61 | true prudence, unless it be just, temperate and brave; no
602 2, 61 | temperance, that is not brave, just and prudent; no sound fortitude,
603 2, 61 | not prudent, temperate and just; no real justice, without
604 2, 61 | modest, the ~merciful, the just man does not shut up his
605 2, 61 | needs pre-exist in God, just as in Him pre-exist the ~
606 2, 65 | by moral virtue. Hence, just as we cannot have ~speculative
607 2, 65 | effect of moral virtue: just as in speculative matters
608 2, 65 | instance, if a man do what ~is just, what he does is good: but
609 2, 65 | not as a ~perfect virtue: just as temperance and fortitude
610 2, 65 | faith and hope. Wherefore just as ~friendship with a person
611 2, 66 | Hence the brave man ~and the just man are honored more than
612 2, 67 | be in ~the bodily organs, just as they now are. Hence it
613 2, 67 | we know in part." Now ~just as the knowledge of science
614 2, 67 | regards their formal ~element, just as we have stated concerning
615 2, 67 | Para. 1/1~OBJ 3: Further, just as hope is of future good,
616 2, 67 | incompatible with one another, just as light and darkness in
617 2, 68 | they obey the ~reason. Now just as it is natural for the
618 2, 68 | manner, to temperance: for just as it belongs to ~temperance,
619 2, 68 | by prudence. Wherefore, just as the moral virtues are ~
620 2, 68 | 3 Para. 1/1~Reply OBJ 3: Just as the connection of the
621 2, 68 | the passage of Ambrose, just quoted. The reason for this
622 2, 68 | in ~the state of glory; just as we have stated to be
623 2, 69 | 2 Para. 1/1~Reply OBJ 2: Just as the eighth beatitude
624 2, 71 | itself as a habit: since, just as habit is not engendered
625 2, 71 | so vice excludes virtue, just as sin excludes acts of ~
626 2, 72 | Para. 1/1~OBJ 3: Further, just as a virtuous act stands
627 2, 72 | Para. 1/1~OBJ 2: Further, just as sin, in matters of action,
628 2, 72 | contrary to one another, just as ~the motive in the sin
629 2, 73 | graver than ~another: for just as the good of health consists
630 2, 73 | greater virtue: because, ~just as the degrees of gravity
631 2, 73 | being committed against a ~just and holy man. But this does
632 2, 74 | Para. 1/1~I answer that, Just as a disorder which destroys
633 2, 74 | Para. 1/1~OBJ 3: Further, just as man can regulate his
634 2, 74 | Para. 1/1~OBJ 4: Further, just as the higher reason excels
635 2, 74 | which ~consent is given. For just as the speculative reason
636 2, 74 | happens that an action, just as a thing, is ~an object
637 2, 74 | man sins more grievously; just as when the reason in ~deliberating
638 2, 75 | sensitive appetite. For ~just as it is due to the judgment
639 2, 75 | the conditions ~we have just mentioned, is already a
640 2, 76 | 3 Para. 1/1~Reply OBJ 3: Just as in a sin of transgression,
641 2, 76 | 5 Para. 1/1~Reply OBJ 5: Just as in other sins of omission,
642 2, 77 | 1 Para. 1/1~Reply OBJ 1: Just as in the body the stronger
643 2, 77 | Para. 1/1~OBJ 4: Further, just as man is induced to sin,
644 2, 78 | habit by the name of malice, just as a good habit is ~called
645 2, 79 | blindness and hardness of heart, just as He is not ~the cause
646 2, 79 | demeritorious cause of blindness, just as sin ~is the cause of
647 2, 79 | blindness to ~their profit: just as a physician would seem
648 2, 80 | principle, so that they ~appear just as though the sensitive
649 2, 81 | descendants is called "original," ~just as the sin which flows from
650 2, 81 | is ~called "actual." And just as the actual sin that is
651 2, 81 | A[2] Body Para. 2/2~Now just as something may belong
652 2, 81 | transmitted to his posterity, just as, from the soul's ~will,
653 2, 81 | 3 Para. 1/1~Reply OBJ 3: Just as Adam's sin is transmitted
654 2, 82 | hindered inordinate movements: just as an ~inclination to inordinate
655 2, 82 | is but one original ~sin: just as there is but one fever
656 2, 82 | disposition of the soul, ~just as sickness is an inordinate
657 2, 83 | Para. 1/1~OBJ 3: Further, just as original sin is derived
658 2, 84 | its sustenance from earth, just as every sin grows out of
659 2, 84 | 3 Para. 1/1~Reply OBJ 3: Just as in natural things we
660 2, 84 | Para. 1/1~OBJ 4: Further, just as covetousness or avarice
661 2, 85 | sin of our first parent; just as human nature was stricken
662 2, 86 | the ~defect of brightness, just as local movement causes
663 2, 86 | local parting. ~Wherefore, just as when movement ceases,
664 2, 87 | punishment is good, ~since it is just, and is from God. Therefore
665 2, 87 | being inordinate. Wherefore just as evil is accidental to ~
666 2, 87 | Reply OBJ 2: Further, a just punishment may be inflicted
667 2, 87 | Para. 1/1~OBJ 2: Further, just punishments are from God,
668 2, 87 | eternal punishment. ~For a just punishment is equal to the
669 2, 87 | Gregory (Dial. iv, 44) it is just that he who has sinned ~
670 2, 87 | 1 Para. 1/1~Reply OBJ 1: Just as after the act of sin
671 2, 87 | the man that is more just than himself?" Therefore
672 2, 87 | innocent? Or when were the just destroyed? On the contrary,
673 2, 87 | that "all punishment is just, and is ~inflicted for a
674 2, 87 | upon you may ~come all the just blood that hath been shed
675 2, 89 | way of ~similitude. Now, just as in the body there is
676 2, 89 | wood, hay, and stubble. For just as these are stored in a
677 2, 89 | contingent disposition, just as work sometimes disposes
678 2, 90 | 2 Para. 1/1~Reply OBJ 2: Just as, in external action,
679 2, 90 | call those legal matters "just, which are ~adapted to produce
680 2, 90 | 3 Para. 1/1~Reply OBJ 3: Just as nothing stands firm with
681 2, 90 | Para. 1/1~OBJ 3: Further, just as the sovereign of a state
682 2, 91 | of the ~Eternal Reason, just as the rational creature
683 2, 91 | Accordingly we conclude that just as, in the speculative reason,
684 2, 91 | reason. But since, by the just sentence ~of God, man is
685 2, 92 | Para. 1/1~OBJ 3: Further, just as punishment stirs a man
686 2, 92 | Para. 1/2~I answer that, Just as an assertion is a dictate
687 2, 92 | thing to another. Wherefore just as, ~in demonstrative sciences,
688 2, 92 | 1 Para. 1/1~Reply OBJ 1: Just as to cease from evil is
689 2, 93 | Para. 1/1~I answer that, Just as in every artificer there
690 2, 93 | subject to his government. And just as the type of the ~things
691 2, 93 | reign, ~and lawgivers decree just things." But the type of
692 2, 93 | temporal law there is nothing just and lawful, but ~what man
693 2, 93 | is reasonable, for it is just. Therefore it is subject
694 2, 93 | A[5] Body Para. 2/2~Now just as man, by such pronouncement,
695 2, 93 | Rud. xviii): Out of the just misery of ~the souls which
696 2, 94 | something appointed by reason, just as a proposition is a work
697 2, 94 | all animals" [*Pandect. Just. I, tit. i], such as sexual
698 2, 94 | the natural common ~good, just as other matters of law
699 2, 94 | the law are said to be ~just," as stated in Ethic. v.
700 2, 94 | nothing is so universally just as not to be subject to
701 2, 94 | reason of certain obstacles (just as ~natures subject to generation
702 2, 94 | things ~that are naturally just, not as general principles,
703 2, 94 | established by law is made just. But many ~things are enacted
704 2, 94 | either by evil persuasions, just as in ~speculative matters
705 2, 95 | Ethic. v, 7) that "the legal just ~is that which originally
706 2, 95 | v, 7) that "the natural just is that which is ~equally
707 2, 95 | 5) "that which is not ~just seems to be no law at all":
708 2, 95 | affairs a thing is said to be ~just, from being right, according
709 2, 95 | Consequently every human law has just ~so much of the nature of
710 2, 95 | Law shall ~be virtuous, just, possible to nature, according
711 2, 95 | was superfluous to add "just."~Aquin.: SMT FS Q[95] A[
712 2, 95 | to say that it should be "just, possible to nature, according
713 2, 95 | which he refers by saying "just": secondly, it ~depends
714 2, 95 | Para. 1/1~OBJ 3: Further, just as, in the state, there
715 2, 95 | conclusions from premises, e.g. just buyings and sellings, ~and
716 2, 96 | Ethic. v, 7) that "the legal just . . . includes all particular
717 2, 96 | v, 7) divides the legal just, i.e. ~positive law, into
718 2, 96 | certain acts of each vice, just as it prescribes ~some acts
719 2, 96 | framed by man are either just or unjust. If they be ~just,
720 2, 96 | just or unjust. If they be ~just, they have the power of
721 2, 96 | reign, and ~lawgivers decree just things." Now laws are said
722 2, 96 | Now laws are said to be just, both from ~the end, when,
723 2, 96 | belongs to the community; just as a ~part, in all that
724 2, 96 | proportionate burdens, are just and ~binding in conscience,
725 2, 96 | 5), "a law that is not just, seems to be no law at all."
726 2, 96 | law is not made for the just man." Therefore the just ~
727 2, 96 | just man." Therefore the just ~are not subject to the
728 2, 96 | law is not made for the just men": because "they ~are
729 2, 96 | reign, and lawgivers decree just things." ~Therefore we should
730 2, 97 | the essence of law to be just and right, as ~stated above (
731 2, 97 | A temporal law, ~however just, may be justly changed in
732 2, 97 | may be two causes for ~the just change of human law: one
733 2, 97 | has long been considered ~just."~Aquin.: SMT FS Q[97] A[
734 2, 97 | regulated by reason. Now just as ~human reason and will,
735 2, 97 | law is no longer useful: just as it might be declared
736 2, 97 | human law, in order to be just, should accord with the ~
737 2, 97 | he is subject. ~Wherefore just as none can dispense from
738 2, 98 | the commandment holy, and just, and good."~Aquin.: SMT
739 2, 98 | the Old Law was good. For just as a ~doctrine is shown
740 2, 98 | Who hath raised up the just one form the east, hath
741 2, 98 | that hath ~ceremonies and just judgments, and all the law?"
742 2, 98 | been given after David, just as it was given after Abraham.~
743 2, 99 | was ~reasonable: because, just as the principal intention
744 2, 99 | something added thereto. For just as ~grace presupposes nature,
745 2, 99 | law and by Divine law. And just as these very ~determinations
746 2, 99 | practical matters. Accordingly just as the ~determination of
747 2, 99 | that "the commandment is just, and holy, and ~good": "
748 2, 99 | and holy, and ~good": "just," in respect of the judicial
749 2, 99 | distinguishes a twofold ~just - moral and legal (Ethic.
750 2, 99 | ii). Wherefore the legal just cannot be anything foreign
751 2, 99 | things equally happen to the just ~and to the wicked, to the
752 2, 99 | which he has an affection; just as ~children are induced
753 2, 100 | Para. 1/1~OBJ 3: Further, just as natural reason leads
754 2, 100 | only those who are wise: just as it is not possible ~for
755 2, 100 | justification, inasmuch as it is just that man should obey God:
756 2, 100 | again, ~inasmuch as it is just that all that belongs to
757 2, 100 | precept of charity. For just as ~the first general principles
758 2, 100 | Para. 1/1~OBJ 2: Further, just as the Sabbath-day observance
759 2, 100 | Para. 1/1~OBJ 4: Further, just as man has a natural affection
760 2, 100 | Para. 1/1~OBJ 6: Further, just as sin happens through disorder
761 2, 100 | As stated above (A[2]), just as the precepts of human
762 2, 100 | Ethic. viii, 12). Hence, just ~as the decalogue contains
763 2, 100 | 2 Para. 1/1~Reply OBJ 2: Just as God is the universal
764 2, 100 | justly after that which is just." Therefore the mode ~of
765 2, 100 | precept are not the same: just as neither in other things
766 2, 100 | Para. 1/3~I answer that, Just as "healthy" is said properly
767 2, 100 | according as ~man is made just, by becoming possessed of
768 2, 100 | which a man is said to be just ~before God, according to
769 2, 100 | whole contained ~something just in itself, in so far as
770 2, 100 | contained that which is just, not in ~itself, but by
771 2, 100 | contained that which is just in itself: but the moral
772 2, 100 | contained ~that which is just in itself according to that "
773 2, 101 | man is directed to God, ~just as the judicial precepts
774 2, 101 | for the Divine worship: just as those who administer
775 2, 101 | 2 Para. 1/1~Reply OBJ 2: Just as human reason fails to
776 2, 101 | worship of God. Wherefore just as their sacrifices signified
777 2, 101 | 5 Para. 1/1~Reply OBJ 5: Just as the sacrifices were offered
778 2, 102 | Para. 1/1~On the contrary, Just as the ceremonial precepts
779 2, 102 | foreshadowing of Christ; just as the ~words of the prophets
780 2, 102 | 1 Para. 1/1~Reply OBJ 1: Just as the use of metaphorical
781 2, 102 | Para. 1/1 ~OBJ 3: Further, just as man has received from
782 2, 102 | Para. 1/1~OBJ 9: Further, just as holocausts were offered
783 2, 102 | together for the praise of God; just as now there are ~places
784 2, 102 | 4 Para. 1/2~Reply OBJ 4: Just as the unity of the temple
785 2, 102 | takes place in this world, just as in ~every cause are enclosed
786 2, 102 | the sustenance of life, just as the manna did: but the
787 2, 102 | signified by the ark: because just as the ark ~was made of
788 2, 102 | was solemnized by them, just as the seventh day. For ~
789 2, 102 | heretical doctrine is contagious just as leprosy is, and because
790 2, 102 | truth mingled with error, just ~as on the surface of a
791 2, 102 | house or in clothes. ~For just as leprosy occurs in men
792 2, 102 | be extirpated altogether; just as the cow was burnt "with
793 2, 102 | dyed," to ~signify that just as cedar-wood is not liable
794 2, 102 | 1/4~Reply OBJ 8 and 9: Just as the people were initiated
795 2, 102 | forth by him ~on to others, just as oil flows from the head
796 2, 102 | Para. 1/1~OBJ 2: Further, just as animals are given to
797 2, 102 | apart for that purpose. And just as other things that are ~
798 2, 102 | written (Prov. ~11:10): "The just regardeth the lives of his
799 2, 102 | covering up excretions, was just and becoming, ~both for
800 2, 103 | belongs to the ~ceremonies; just as the determining of our
801 2, 103 | to Ps. 10:8: "The Lord is just and hath loved justice."
802 2, 103 | cleansing of the flesh." And just as this uncleanness which
803 2, 103 | suffered. ~Consequently, just as it would be a mortal
804 2, 104 | other works of a ~good and just man, that "he hath executed
805 2, 104 | Para. 1/1~OBJ 2: Further, just as certain judicial precepts
806 2, 104 | of those things that are just, according to human ~or
807 2, 105 | Para. 1/1~OBJ 4: Further, just as priests are instituted
808 2, 105 | pervert the words of the just."~Aquin.: SMT FS Q[105]
809 2, 105 | specially against the just rule of David, than a benefit
810 2, 105 | Para. 1/1~OBJ 6: Further, just as a workman offers his
811 2, 105 | the citizens be ordered by just laws. Now the ~relations
812 2, 105 | may judge the people with just judgment." It is ~also directed
813 2, 105 | the manner of pronouncing just judgments, according to
814 2, 105 | 17: "Judge that which is just, whether he be one of your
815 2, 105 | to judge the ~people with just judgment." Secondly, a matter
816 2, 105 | to the judgments of men: ~just as even now cases are taken
817 2, 105 | 8:8): "All my words are ~just, there is nothing wicked
818 2, 105 | admitted to ~citizenship: just as it was law with some
819 2, 105 | should be declared for a just cause: thus it is commanded (
820 2, 105 | Ammon, and Amalec. For just as one man is punished for
821 2, 105 | is his master's property, just as an animal, ~e.g. an ass
822 2, 105 | Para. 1/1~OBJ 9: Further, just as a wife can be faithless
823 2, 105 | not as though it ~were just absolutely speaking, but
824 2, 106 | law. For the New Law ~is just the same as the Gospel.
825 2, 106 | the Old Law was from God just as the ~New Law. Therefore
826 2, 106 | Para. 1/1~OBJ 3: Further, just as the Father is distinct
827 2, 106 | fulfilled in the ~apostles: just as Our Lord promised them
828 2, 107 | in the lesser virtually; just ~as a tree is contained
829 2, 108 | referable to the ~hand, just as interior acts belong
830 2, 108 | Further, in the Old Law, just as there were certain observances ~
831 2, 108 | evident from Augustine's words just quoted, the ~sermon, contains
832 2, 109 | fall short in ~nothing; just as a sick man can of himself
833 2, 109 | were, to be turned to God; ~just as, whoever has his eyes
834 2, 109 | Augustine says (De Perfect Just. xxi): "Whoever denies ~
835 2, 110 | thing white, and justice, just.~Aquin.: SMT FS Q[110] A[
836 2, 112 | the ~deed that Abraham had just wrought, he could know experimentally
837 2, 113 | to God as he is ever made just by Him." Now grace is preserved
838 2, 113 | everything in its own manner, just as ~we see that in natural
839 2, 113 | grace, which is infused; just as in natural things generation ~
840 2, 113 | from something, ~i.e. a just man from a sinner, and there
841 2, 113 | 14:12) says that "for a just man to be made from a ~sinner,
842 2, 113 | after saying ~that "for a just man to be made from a sinner
843 2, 113 | the glorification of the just is greater than the justification
844 2, 113 | glory that beatifies the just, for the gift of ~grace
845 2, 113 | exceeds the worthiness of the ~just, who by the fact of their
846 2, 113 | greater to create ~the angels just, than to justify the ungodly.
847 2, 114 | act of justice to give a just price for anything ~received
848 2, 114 | justice, which the Lord, the ~just judge, will render to me
849 2, 114 | Further, the prayers of the just are not void, but efficacious, ~
850 2, 114 | The continued prayer of a just man availeth ~much." Now
851 2, 114 | him ~whose salvation the just man desires. And it is in
852 2, 114 | Ezech. 18:24): "If the just man turn ~himself away from
853 2, 114 | after a fall is ~called just, and likewise the prayer
854 2, 114 | restoration is besought ~is called just, because it tends to justice;
855 2, 114 | does not obtain its effect; just as natural causes fail of
856 2, 114 | 18: "But the path of the just as a shining light, ~goeth
857 2, 114 | which is eternal life. But ~just as eternal life is not given
858 2, 114 | things equally happen to the just and the wicked, to ~the
859 2, 114 | For God gives men, both just and wicked, enough temporal
860 2, 114 | 25: "I have not seen the just ~forsaken," etc.~Aquin.:
861 2, 114 | everlasting. But to ~the just who are aided by these evils
862 2, 1 | certain amount of complexity, just as on the other hand, the
863 2, 1 | see what we believe. For just ~as, by the habits of the
864 2, 1 | Para. 1/1~OBJ 4: Further, just as the faith of Christ was
865 2, 1 | Para. 1/1~OBJ 2: Further, just as it is necessary to faith
866 2, 1 | Para. 1/1~OBJ 5: Further, just as certain things are said
867 2, 1 | s conception and birth, just as the resurrection and
868 2, 2 | But the salvation of the just is from the Lord." Now "
869 2, 2 | 2 Para. 1/1~Reply OBJ 2: Just as man assents to first
870 2, 2 | Para. 1/1~OBJ 2: Further, just as we are directed to God
871 2, 2 | common good: yet that, in a just ~war, a man be armed, or
872 2, 2 | Body Para. 2/3~Accordingly, just as a virtuous act is required
873 2, 2 | bound to believe them, just as he is bound to have faith;
874 2, 2 | higher degree. Consequently, just as ~the higher angels, who
875 2, 2 | the Holy Ghost. Wherefore just as, before Christ, the mystery
876 2, 2 | preamble to charity. Therefore, just as an ~act of nature is
877 2, 2 | act less praiseworthy. For just as a man ought ~to perform
878 2, 3 | Para. 1/1~OBJ 3: Further, just as the ardor of faith makes
879 2, 3 | inward thought. Wherefore, just as the inward thought of ~
880 2, 4 | the form of a ~definition, just as the philosophers touch
881 2, 4 | faith worketh by charity just as "the speculative intellect ~
882 2, 4 | one who ~has it already: just as, on the other hand, a
883 2, 4 | perfection as regards the will: just as if temperance be ~in
884 2, 4 | that faith is not one. For just as faith is a gift ~of God
885 2, 4 | it is evident that faith, just as any other ~habit, takes
886 2, 4 | through being less doubtful, ~just as a thing is the whiter,
887 2, 5 | Para. 1/1~OBJ 2: Further, just as faith contains many articles,
888 2, 5 | Para. 1/1 ~OBJ 3: Further, just as man obeys God in believing
889 2, 5 | Para. 1/1~On the contrary, Just as mortal sin is contrary
890 2, 6 | Para. 1/1~OBJ 2: Further, just as an act is said to be
891 2, 6 | falsehood is to faith. Hence, just as the deformed act is not ~
892 2, 7 | which God awards to the ~just, while it is the cause of
893 2, 8 | way or ~another, to those just mentioned, for instance,
894 2, 8 | De Anima iii, 7. Again, just as the Holy Ghost directs
895 2, 8 | Body Para. 2/2~Therefore, just as the gift of charity is
896 2, 9 | the order of ~causes. For just as the first cause is the
897 2, 9 | 10:10: "She conducted the just . . . through ~the right
898 2, 10 | capable to having faith, just as to be ~capable of having
899 2, 10 | might also be replied that just as the theological virtues
900 2, 10 | moved, however, by the will, just ~as assent is.~Aquin.: SMT
901 2, 10 | graver ~than other kinds. For just as bodily disease is graver
902 2, 10 | 3 Para. 1/1~Reply OBJ 3: Just as taking a vow is a matter
903 2, 10 | believe or not ~believe just as we choose. Whom did Christ
904 2, 10 | observe all their feasts, just as hitherto they and their
905 2, 11 | 3 Para. 1/1~Reply OBJ 3: Just as heresy is so called from
906 2, 11 | about matters of faith. ~For just as there are heresies and
907 2, 11 | dogmas of faith, whereby "the just man liveth" (Rm. 1:17).
908 2, 11 | 1 Para. 1/1~Reply OBJ 1: Just as the heresies of the Jews
909 2, 12 | according to Rm. 1:17: "The just man liveth by ~faith." Therefore,
910 2, 12 | liveth by ~faith." Therefore, just as when the life of the
911 2, 12 | Para. 1/1~OBJ 3: Further, just as by apostasy from the
912 2, 13 | appropriated to the ~Holy Ghost, just a power is appropriated
913 2, 13 | 1 Para. 1/1~Reply OBJ 1: Just as the confession of faith
914 2, 13 | 4:18: "The ~path of the just, as a shining light, goeth
915 2, 13 | that it ~presupposes sin, just as repentance does. If,
916 2, 14 | Para. 1/3~I answer that, Just as bodily blindness is the
917 2, 14 | has the character of ~sin, just as blindness of mind has,
918 2, 16 | referred to eternal happiness: just as faith regards God ~principally,
919 2, 16 | united to him by love, and just as it is the same ~virtue
920 2, 16 | Body Para. 2/3~Accordingly, just as it is not lawful to hope
921 2, 16 | hope precedes charity. For just as a ~man is led to love
922 2, 17 | cannot remain the same; just as when a ~natural body
923 2, 17 | Para. 1/1~OBJ 2: Further, just as faith is either living
924 2, 17 | Para. 1/2~I answer that, Just as it is a condition of
925 2, 17 | in which sense we read just before (Job ~40:18): "He
926 2, 18 | Para. 1/3~I answer that, Just as hope has two objects,
927 2, 18 | since it is ~something just, through being inflicted
928 2, 18 | Para. 1/1~OBJ 3: Further, just as mercenary love is opposed
929 2, 18 | Para. 1/1~OBJ 3: Further, just as man hopes to enjoy God
930 2, 18 | is the herald of charity, just as the bristle introduces
931 2, 18 | motion of the Holy Ghost, just as, by the moral ~virtues,
932 2, 18 | fear is a possible evil, just as the proper object of
933 2, 18 | other ~creatures. Hence, just as it is an evil for a rational
934 2, 19 | sanctifying grace. Therefore, ~just as the movement of hope,
935 2, 19 | estimate (De Anima iii, 2), just as it is impossible ~to
936 2, 19 | by a habit or a passion, just as the fornicator, by choosing ~
937 2, 19 | way there can be despair, just ~as there can be other mortal
938 2, 19 | Para. 1/1~OBJ 2: Further, just as despair is contrary to
939 2, 19 | Philosopher (Rhet. i, 11), just as hope ~gives rise to joy,
940 2, 20 | Para. 1/1~On the contrary, Just as, through despair, a man
941 2, 20 | as ~mercy is. Therefore, just as despair consists in aversion
942 2, 20 | conformed to a false ~intellect, just as despair is: for just
943 2, 20 | just as despair is: for just as it is false that God
944 2, 20 | implies movement to something, just as hope does, whereas fear
945 2, 20 | 1 Para. 1/1~Reply OBJ 1: Just as hope is misused in speaking
946 2, 21 | to give him the Law: but, just as the precept of faith
947 2, 21 | servile and filial. Now just as man is ~induced, by the
948 2, 21 | A[2] Body Para. 2/4~And just as according to what has
949 2, 21 | A[2] Body Para. 3/4~Yet, just as wise men and the prophets
950 2, 21 | the beginning of the Law, just as love ~is. Hence precepts
951 2, 21 | done from charity. Hence, just as after the precept of
952 2, 21 | of the love of charity, just as, in ~demonstrative sciences,
953 2, 22 | of the soul spiritually just as the soul ~is the life
954 2, 22 | and goodness. Wherefore just as we are said to be good
955 2, 22 | conclude from this that just as the soul is immediately
956 2, 22 | Body Para. 2/2~Consequently just as moral virtue is defined
957 2, 22 | in the order of excess, just as one hundred pounds exceed ~
958 2, 22 | Para. 1/1~On the contrary, Just as God is the object of
959 2, 22 | than all the other virtues, just as prudence, ~which by itself
960 2, 22 | to the end. Accordingly, just ~as the end is twofold,
961 2, 22 | in speculative matters, just as there can be no strictly
962 2, 23 | 2 Para. 1/1~Reply OBJ 2: Just as God is supremely knowable
963 2, 23 | increases by addition. For just as ~increase may be in respect
964 2, 23 | Para. 1/1~OBJ 2: Further, just as the habits of acquired
965 2, 23 | reduces the virtue into ~act, just as when many drops hollow
966 2, 23 | viii, 12) "God makes the ~just man, by justifying him,
967 2, 23 | OBJ 3). Consequently, just as the light would cease
968 2, 24 | as referable to God. Now just as the rational creature
969 2, 24 | Para. 1/1~OBJ 3: Further, just as the object of charity
970 2, 24 | united to another. Hence, just as unity ~is the principle
971 2, 24 | according to Ps. 57:11: "The just shall rejoice ~when he shall
972 2, 24 | Ps. ~10:8: "The Lord is just and hath loved justice."
973 2, 24 | sin, even as sinners from just men. Now the just man loves
974 2, 24 | sinners from just men. Now the just man loves the sinner ~out
975 2, 24 | Para. 1/1~OBJ 3: Further, just as a man has a body, so
976 2, 25 | Para. 1/1~OBJ 2: Further, just as the object of faith is
977 2, 25 | the sake ~of a friend, is just." Therefore a man ought,
978 2, 25 | relation to God. ~Wherefore just as unity surpasses union,
979 2, 25 | hateful for some reason: ~just as a thing is all the whiter
980 2, 26 | wish to be honored." For just as honor is ~bestowed on
981 2, 26 | is the reason. Therefore just as ~it is necessary for
982 2, 26 | accomplish for its ~sake, just as the power of fire is
983 2, 26 | A[7] Body Para. 4/4~Yet just as the same fire acts with
984 2, 27 | fulness ~of knowledge. Now, just as the cognitive power of
985 2, 27 | in respect of the knower, just as we have ~said of joy.
986 2, 28 | unity to the appetite. Now just as the ~appetite may tend
987 2, 28 | 2 Para. 2/2~Accordingly just as, properly speaking, a
988 2, 28 | 3 Para. 1/1~Reply OBJ 3: Just as pleasure results from
989 2, 29 | 3 Para. 1/1~Reply OBJ 3: Just as friendship or charity
990 2, 30 | justice is to do what is just; and such an act ~of virtue
991 2, 30 | of justice, do what is just, led by the natural light
992 2, 30 | justice is to do what is ~just, in the same way as a just
993 2, 30 | just, in the same way as a just man, i.e. with readiness
994 2, 30 | Give alms from ~your just labors. For you will not
995 2, 30 | should give alms out of the just profit of his own labor
996 2, 30 | almsdeeds are works of mercy, just as a man does not, ~properly
997 2, 31 | to find him. ~Wherefore just as he that owes money to
998 2, 31 | wickedness in the house of the just, nor spoil his rest." It ~
999 2, 31 | De Civ. ~Dei i, 9): "for just as a man ought to bestow
1000 2, 31 | 2 Para. 1/1~Reply OBJ 2: Just as he who has the means
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