1-500 | 501-1000 | 1001-1500 | 1501-2000 | 2001-2441
Part, Question
1001 2, 31 | though he ~himself were just man. Hence Augustine says (
1002 2, 31 | our sinning brother: and just as the physician of the
1003 2, 31 | to the judgment of God, just what public sins are to
1004 2, 31 | cases a prelate can ~command just as a judge, whether secular
1005 2, 32 | participation and indirectly. For just as ~the will cleaves directly
1006 2, 32 | object of faith; and hence just as a cause is ~greater than
1007 2, 32 | 8:8: ~"All My words are just, there is nothing wicked
1008 2, 32 | naturally avoids sorrow, just as ~it desires pleasure,
1009 2, 32 | Ethic. vii, x). ~Accordingly just as love arises from pleasure,
1010 2, 32 | arise from ~sorrow. For just as we are moved to love
1011 2, 33 | applied to something evil, just as they ~deserve praise
1012 2, 33 | their final cause. Now ~just as we do many things on
1013 2, 34 | disposed according to God's just ordinance, either for the ~
1014 2, 34 | Para. 1/1~I answer that, Just as sloth is grief for a
1015 2, 34 | is hatred itself, because just as good which delights causes
1016 2, 35 | 2 Para. 1/1~Reply OBJ 2: Just as a man's will that adheres
1017 2, 35 | made desolate," ~says: "Just as concord makes small things
1018 2, 36 | against some one. Wherefore just as ~discord denotes a contrariety
1019 2, 36 | seek one's own glory. And just as people are discordant ~
1020 2, 37 | ecclesiastical charity. Wherefore just as faith and charity are ~
1021 2, 37 | Church." Nevertheless, ~just as the loss of charity is
1022 2, 37 | 2 Para. 1/1~Reply OBJ 2: Just as the good of the multitude
1023 2, 37 | says (Contra Donat. i, 1): "Just as those who come back to
1024 2, 37 | s spiritual power, it is just that they should be compelled
1025 2, 37 | man, another ~is added: just as physicians employ several
1026 2, 38 | In order for a war to be just, three things are ~necessary.
1027 2, 38 | province subject to them. And just as it is lawful for ~them
1028 2, 38 | Body Para. 2/3~Secondly, a just cause is required, namely
1029 2, 38 | qu. x, super Jos.): "A just war ~is wont to be described
1030 2, 38 | legitimate authority, and for a ~just cause, and yet be rendered
1031 2, 38 | 1]), wars are lawful and just in so far as they protect ~
1032 2, 38 | of a cleric. ~Wherefore just as commercial enterprises
1033 2, 38 | other men to ~engage in just wars. For they are forbidden
1034 2, 38 | is meritorious to wage a just war, nevertheless ~it is
1035 2, 38 | justly after that which is ~just." But ambushes, since they
1036 2, 38 | to lay ambushes even in a just war.~Aquin.: SMT SS Q[40]
1037 2, 38 | Provided the war be just, it is no concern of justice
1038 2, 38 | be lawfully employed in a just war.~Aquin.: SMT SS Q[40]
1039 2, 39 | Reply OBJ 1: Strife is not just the same as contention:
1040 2, 39 | In order for a war to be just it must be declared by ~
1041 2, 40 | indeed it ~is sometimes just and lawful, as stated above (
1042 2, 40 | tyrannical government is not just, because it is ~directed,
1043 2, 41 | Q[18], AA[4],6). Hence, just as theft and murder are
1044 2, 41 | asked, thou must yet be just to him, indeed thou ~wilt
1045 2, 42 | by the "heart," because just as the bodily heart is the
1046 2, 43 | Metaph. v, text. 21). And ~just as with regard to those
1047 2, 43 | 3 Para. 1/1~Reply OBJ 3: Just as piety which pertains
1048 2, 44 | sapor ~[savor], because just as the taste is quick to
1049 2, 44 | 2 Para. 1/1~Reply OBJ 2: Just as there is an evil wisdom,
1050 2, 45 | says (Ethic. ~vi, 5) that just as he who reasons well for
1051 2, 45 | with moral virtue; because, just as the subject of moral
1052 2, 45 | A[6] Body Para. 2/2~Now, just as, in the speculative reason,
1053 2, 45 | synderesis" ~moves prudence, just as the understanding of
1054 2, 45 | 2 Para. 1/1~Reply OBJ 2: Just as a natural agent makes
1055 2, 45 | there of moral virtue. Now just ~as every moral virtue that
1056 2, 45 | directly regards the universal, just as the ~sensitive part regards
1057 2, 45 | another ~in discerning them, just as it happens with regard
1058 2, 46 | Para. 1/1~OBJ 4: Further, just as counselling, judging
1059 2, 46 | 16], A[1]~). Therefore, just as "eubulia" which refers
1060 2, 47 | 2 Para. 1/2~Reply OBJ 2: Just as aptitude for prudence
1061 2, 47 | learning it from others. Now just as docility consists in
1062 2, 47 | 3 Para. 1/1~Reply OBJ 3: Just as it belongs to foresight
1063 2, 47 | belong to the same ~faculty, just as the same art gives health
1064 2, 48 | Para. 1/1~OBJ 3: Further, just as in a kingdom there is
1065 2, 48 | the city or kingdom, since just as the ~individual is part
1066 2, 48 | kingdom. And therefore, just as prudence commonly so
1067 2, 48 | Para. 1/1~OBJ 2: Further, just as military business is
1068 2, 49 | i.e. "men of good sense," just as on the other hand, those
1069 2, 49 | power apprehending ~a thing just as it is in reality, and
1070 2, 49 | bodies are reflected in it just as they are, whereas if
1071 2, 49 | disposed to receive things just as they ~are in reality,
1072 2, 50 | though counseled by God, just as, in human ~affairs, those
1073 2, 51 | oil in the dwelling of the just, ~and the imprudent [Douay: '
1074 2, 51 | is ~a general sin: for, just as all the virtues have
1075 2, 51 | parts of prudence, ~for just as we distinguish the prudence
1076 2, 51 | truth about. something. Now just as research belongs to the
1077 2, 51 | defect in the reason. Now ~just as all rectitude of the
1078 2, 51 | belongs to imprudence. ~And just as precipitation is due
1079 2, 51 | something resulting from lust, just as ~inconstancy is, if by
1080 2, 52 | counsel or the like. Hence just as ~precipitation is a special
1081 2, 52 | even as the execution of a just deed is ~the effect of right
1082 2, 53 | Para. 1/1~OBJ 3: Further, just as man is tempted by the
1083 2, 53 | neither can injustice be just, ~nor heat cold, although
1084 2, 53 | is opposed to prudence, just as prudence is ~shared by
1085 2, 53 | The simplicity ~of the just man is laughed to scorn,"
1086 2, 53 | reason applied to action," just as ~science is "right reason
1087 2, 53 | observes (Contra Julian. iv, 3) just as ~prudence is sometimes
1088 2, 53 | 1 Para. 1/1~Reply OBJ 1: Just as craftiness is taken properly
1089 2, 53 | Para. 1/1~I answer that, Just as "guile" consists in the
1090 2, 53 | carried out by another ~vice, just as the execution of prudence
1091 2, 53 | souls; it is through God's just judgment that ~what they
1092 2, 53 | carries man away suddenly, just as ~he is moved in deceitful
1093 2, 54 | 3 Para. 1/1~Reply OBJ 3: Just as the rest of the teaching
1094 2, 55 | says [*Digest. i, 1; De Just. et Jure 1] that "right
1095 2, 55 | so ~called because it is just." Now the "just" is the
1096 2, 55 | because it is just." Now the "just" is the object of justice,
1097 2, 55 | makes men capable of doing just ~actions."~Aquin.: SMT SS
1098 2, 55 | man's work is said to be just when it is ~related to some
1099 2, 55 | so a thing is said to ~be just, as having the rectitude
1100 2, 55 | this object is called the just, which is the same as ~"
1101 2, 55 | of all used to denote the just ~thing itself, but afterwards
1102 2, 55 | whereby it is known what is just, and further to denote the
1103 2, 55 | 2 Para. 1/1~Reply OBJ 2: Just as there pre-exists in the
1104 2, 55 | expression of the particular just work which the reason ~determines,
1105 2, 55 | cannot make Him a perfectly just ~repayment. For this reason
1106 2, 55 | will. But a thing is not just, simply because it proceeds
1107 2, 55 | unjust. Since then the "just" ~and the "right" are the
1108 2, 55 | 1]) the "right" or the "just" is a ~work that is adjusted
1109 2, 55 | agreement, make a thing to be ~just provided it be not, of itself,
1110 2, 55 | in the case of the legal just, it ~does not matter in
1111 2, 55 | human will cannot make it ~just, for instance by decreeing
1112 2, 55 | those that are naturally just, yet their justice is ~hidden
1113 2, 55 | man, and partly are made just by God's decree. Hence also ~
1114 2, 55 | Ulpian: Digest. i, 1; De Just. et Jure i] "the right of
1115 2, 55 | the natural right or just is that ~which by its very
1116 2, 55 | jurist [*Digest. i, 1; De Just. et Jure i] says because "
1117 2, 55 | says (Digest. i, ~1; De Just. et Jure i, 9): "whatever
1118 2, 55 | an expression of what is just, as stated ~above (A[1],
1119 2, 55 | I answer that, Right or just depends on commensuration
1120 2, 55 | Ethic. v, 6) there is the "just" simply. Secondly a ~thing
1121 2, 55 | between them there is not the just simply, but a kind of ~just,
1122 2, 55 | just simply, but a kind of ~just, called "paternal." In like
1123 2, 55 | manner neither is there the just simply, ~between master
1124 2, 55 | is not strictly called "just." And since what ~belongs
1125 2, 55 | perfect idea of "right" or "just" is ~wanting to them.~Aquin.:
1126 2, 55 | ruler, wherefore there is just towards them in the perfect
1127 2, 55 | sense of ~justice. This "just" however is distinguished
1128 2, 56 | right" ~[*Digest. i, 1; De Just. et Jure 10]. For, according
1129 2, 56 | capable of doing ~what is just, and of being just in action
1130 2, 56 | what is just, and of being just in action and in intention."
1131 2, 56 | x), "a man is said to be just because he respects the
1132 2, 56 | said to be capable of doing just actions in accordance with
1133 2, 56 | 6 Para. 1/1~Reply OBJ 6: Just as love of God includes
1134 2, 56 | externally a deed that is just in itself, it seems that
1135 2, 56 | for we are not said to be just through knowing ~something
1136 2, 56 | since we are said to be just ~through doing something
1137 2, 56 | virtues by its command; for ~just as charity may be called
1138 2, 56 | common good. ~Accordingly, just as charity which regards
1139 2, 56 | individual person. ~Accordingly, just as in addition to legal
1140 2, 56 | justice, since "a man is not ~just unless he rejoice in just
1141 2, 56 | just unless he rejoice in just actions" (Ethic. i, 8).~
1142 2, 56 | member of a ~community, just as the good of the whole
1143 2, 56 | accorded the brave and ~the just, since bravery is useful
1144 2, 56 | his own virtue, ~while the just man gives to another what
1145 2, 57 | object of justice is the just, and the ~proper object
1146 2, 57 | a man should be ~called just through doing a just thing,
1147 2, 57 | called just through doing a just thing, and unjust through
1148 2, 57 | unjust thing, and that a just man is no less capable of
1149 2, 58 | is to be found in every just man. Since then judges are ~
1150 2, 58 | judges are ~not the only just men, it seems that judgment
1151 2, 58 | statement ~or decision of the just or right. Now to decide
1152 2, 58 | right decision about what is just, belongs ~properly to justice.
1153 2, 58 | decision about what is just, has been extended to signify
1154 2, 58 | gift of wisdom: even as the just man pronounces judgment ~
1155 2, 58 | and prescribing what is just; while it is in the ~subjects
1156 2, 58 | denotes a decision of what is just, belongs to justice, considered
1157 2, 58 | may judge the people ~with just judgment."~Aquin.: SMT SS
1158 2, 58 | 16): "Judge that which is just," and further on (Dt. ~1:
1159 2, 58 | that "he leads ~a godly and just life who is sound in his
1160 2, 58 | determination of what is just. Now a thing becomes just
1161 2, 58 | just. Now a thing becomes just in ~two ways: first by the
1162 2, 58 | 1 Para. 1/1~Reply OBJ 1: Just as the written law does
1163 2, 58 | matter who ~declares what is just, and this is what is meant
1164 2, 58 | interpret ~and to make a law, just as a law cannot be made
1165 2, 58 | Contra Faust. xxii, 70] that just as "the soil gives proof ~
1166 2, 59 | any of these species the just is the same as ~counter-passion?~
1167 2, 59 | 1 Para. 1/1~Reply OBJ 1: Just as a private individual
1168 2, 59 | they are contented by a just distribution. ~Moreover
1169 2, 59 | should pay back to the other just so much as he has become ~
1170 2, 59 | Thes. Para. 1/1~Whether the just is absolutely the same as
1171 2, 59 | It would seem that the just is absolutely the same as ~
1172 2, 59 | judgment of God is absolutely just. Now the judgment ~of God
1173 2, 59 | you again." ~Therefore the just is absolutely the same as
1174 2, 59 | Therefore it would seem that the just is absolutely the same ~
1175 2, 59 | it would seem that the just is absolutely the same as
1176 2, 59 | proves (Ethic. v, 5) that the just is ~not always the same
1177 2, 59 | struck back. This ~kind of just is laid down in the Law (
1178 2, 59 | in his belongings. This just loss is also found in the ~
1179 2, 60 | enough that a man ~restore just so much as he has belonging
1180 2, 60 | strewed." Therefore it is just that one should restore
1181 2, 60 | equality. Therefore it is not just to make such ~a restitution.~
1182 2, 60 | longer in his possession. For just as a man who strikes another, ~
1183 2, 60 | detention which is opposed to just detention, it stands to
1184 2, 61 | Him']," says that "a just judge ~regards causes, not
1185 2, 61 | without respect of persons, just as God sometimes bestows ~
1186 2, 62 | Whether it is lawful to kill a just man?~(7) Whether it is lawful
1187 2, 62 | perfection. Hence it is that just as in the generation of ~
1188 2, 62 | Dei i, 20), "by a most just ordinance of the Creator,
1189 2, 62 | authority they acted thus: just as a soldier slays the ~
1190 2, 62 | 23:7): "The innocent and just person ~thou shalt not put
1191 2, 62 | Wherefore he who kills a just man, ~sins more grievously
1192 2, 62 | to the slaying that the ~just man whose life is taken
1193 2, 63 | restraining sin. Hence just as by public authority a
1194 2, 63 | the greater coercion. Now ~just as a city is a perfect community,
1195 2, 63 | connected has a will of his own just ~as the principal person
1196 2, 64 | tends to diminish a ~sin, just as, on the contrary, it
1197 2, 64 | are well off." Therefore just as theft ~consists in taking
1198 2, 64 | Para. 1/1~OBJ 3: Further, just as a thing is taken by force
1199 2, 64 | significantly (Wis. 10:19): "The just took the spoils of the ~
1200 2, 64 | the enemy, are waging a just war, such things ~as they
1201 2, 64 | they who are ~engaged in a just war may sin in taking spoils
1202 2, 64 | are bound to restitution, just as ~robbers are, and by
1203 2, 65 | particular fact. Wherefore just as a general law should
1204 2, 66 | sometimes a man is led ~by a just error to make an accusation,
1205 2, 66 | tooth." Consequently it is just that he who by accusing
1206 2, 66 | involuntarily through ignorance or a just error, he does not ~impose
1207 2, 67 | Para. 1/1~OBJ 2: Further, just as it is an officious lie
1208 2, 67 | to cause a delay, ~lest a just sentence be pronounced against
1209 2, 67 | excommunicated, whether his case be just or unjust." Hence the ~Apostle
1210 2, 67 | Para. 1/1~OBJ 2: Further, just as a man, by resistance,
1211 2, 67 | he may not suffer what is just for him to suffer. ~Even
1212 2, 69 | who has disdained to be just himself, to plead for the ~
1213 2, 69 | 2 Para. 1/1~Reply OBJ 2: Just as virtue is destroyed by "
1214 2, 69 | defending an ~unjust cause. For just as a physician proves his
1215 2, 69 | unjust means in defense of a just cause (e.g. by producing
1216 2, 69 | unknowingly, thinking ~it just, he is to be excused according
1217 2, 69 | outset that the cause is ~just, and discovers afterwards
1218 2, 69 | general to lay ambushes in a just war, by prudently concealing
1219 2, 69 | Para. 1/1~OBJ 3: Further, just as the person of the advocate
1220 2, 69 | judge ~should not sell a just sentence, nor the witness
1221 2, 69 | neither can an advocate sell a just pleading.~Aquin.: SMT SS
1222 2, 69 | is bound to pronounce a just verdict, and the witness
1223 2, 70 | dishonor the other man: just ~as were a man incautiously
1224 2, 70 | 2 Para. 1/1~Reply OBJ 2: Just as it is lawful to strike
1225 2, 70 | Para. 1/1~I answer that, Just as we need patience in things
1226 2, 71 | Para. 1/1~I answer that, Just as one man injures another
1227 2, 71 | give rise to a greater sin, just as anger gives birth to
1228 2, 71 | Hom. ix, super Ezech): "Just as we ought ~not to incite
1229 2, 71 | less withstand ~backbiters, just as those who rob or oppress
1230 2, 73 | speak ~against another. Now just as the railer intends to
1231 2, 73 | derides the horse, i.e. the just ~man, and his rider, i.e.
1232 2, 73 | relation to the person, just ~as we are wont to think
1233 2, 73 | The simplicity of the just man is laughed to scorn."
1234 2, 74 | says: "There cannot be a just cause for cursing a sinner
1235 2, 74 | Sometimes under the aspect of just, and thus a judge ~lawfully
1236 2, 74 | man whom he condemns to a just penalty: thus too the ~Church
1237 2, 75 | determine that which ~is just. Now according to these
1238 2, 75 | according to these laws it is just for buyer and seller to ~
1239 2, 75 | thing for more than its just price, because this is to ~
1240 2, 75 | without it. In such a case the just ~price will depend not only
1241 2, 75 | than half the amount of the just price of a thing [*Cod. ~
1242 2, 75 | this condition, because the just price of things is not fixed
1243 2, 75 | example of a man who gave the just price for a book to a man
1244 2, 75 | Ethic. v, 7). Therefore just as it is ~impossible to
1245 2, 75 | state must determine the just ~measures of things salable,
1246 2, 76 | man is bound to restore just gains derived from money ~
1247 2, 76 | payment is known as usury: and just as a ~man is bound to restore
1248 2, 76 | any increase . . . he is just.']." They were permitted,
1249 2, 76 | of ~usury to be lawful, just as love of one's enemies
1250 2, 76 | Para. 1/1~OBJ 3: Further, just as there is real remuneration,
1251 2, 76 | conditions requisite in a just man it is ~stated (Ezech.
1252 2, 76 | by money." Consequently, ~just as it is a sin against justice,
1253 2, 76 | price than that ~which is just, so that he may wait for
1254 2, 76 | whatever he demands beyond the ~just price in consideration of
1255 2, 76 | lower price than what is just, for the reason that he
1256 2, 76 | which is the rebate on the just price of the goods sold.
1257 2, 76 | to allow a rebate on the just price in order that he ~
1258 2, 76 | certain claim on that property just as he has on the ~other
1259 2, 77 | the other ~virtues: for just as it belongs properly to
1260 2, 77 | the other ~virtues; and just as doing good, which is
1261 2, 77 | 3 Para. 1/1~Reply OBJ 3: Just as the sin of transgression
1262 2, 77 | 3 Para. 1/1~Reply OBJ 3: Just as omission is opposed to
1263 2, 78 | piety, gratitude, holiness, just exchange" ~and "just lawgiving";
1264 2, 78 | holiness, just exchange" ~and "just lawgiving"; and of all these
1265 2, 78 | 3~A falling short of the just due may be considered in
1266 2, 78 | a corresponding twofold just. The legal due is that which
1267 2, 78 | represent himself to ~others just as he is, both in word and
1268 2, 78 | will man ~observes what is just according to his judgment
1269 2, 79 | under the aspect of good, just as mode and species, ~according
1270 2, 79 | in the living God." Now just as internal actions belong
1271 2, 79 | faithful, and fulfil our just ~obligations to God, according
1272 2, 80 | whereby men both will end do just actions." Now it is evident ~
1273 2, 80 | masters is of ~another kind, just as service of a temporal
1274 2, 80 | de ~Placilla Imp.] that "just as laughter proceeds from
1275 2, 81 | 1], OBJ[2]). ~Wherefore just as the human mind excels
1276 2, 81 | Rejoice in the Lord, O ye just." Therefore we ought not
1277 2, 81 | converted, and for the just that they may persevere
1278 2, 81 | sinneth not to death." Now just as the benefit of correction
1279 2, 81 | ought also to pray for the just for three reasons: First,
1280 2, 81 | graces conferred on the ~just, which graces conduce to
1281 2, 81 | according to Ps. 57:11, "The just shall rejoice when he shall
1282 2, 81 | in beseeching a superior; just as command is an act of
1283 2, 81 | Para. 1/1~OBJ 3: Further, just as the saints in heaven
1284 2, 81 | broken off too soon." And just as we must judge of this
1285 2, 81 | 1/1~OBJ 2: Further, the just impetrate from God what
1286 2, 81 | is able to will something just, as ~stated above (Q[59],
1287 2, 82 | 2 Para. 1/1~Reply OBJ 2: Just as prayer is primarily in
1288 2, 83 | law were observed by all ~just men. Yet we do not read
1289 2, 83 | under the name of God. Now ~just as in natural things the
1290 2, 83 | 2: Adam, Isaac and other just men offered sacrifice to
1291 2, 83 | all the ~sacrifices of the just, but only those that have
1292 2, 83 | AA[1],7,8). Wherefore just as ~to God alone ought we
1293 2, 84 | We may also reply that just as God granted the land
1294 2, 85 | 3 Para. 1/1~Reply OBJ 3: Just as the Church can hand over
1295 2, 86 | it belongs to direct. For just ~as a man by commanding
1296 2, 86 | Him grow rich in Him." And just as what we give God is useful
1297 2, 86 | through being commanded by it, just as the act of ~faith or
1298 2, 86 | Philosopher (Ethic. ii, 4), just as to sin with ~an obstinate
1299 2, 86 | is lacking in children just as in imbeciles and madmen.
1300 2, 86 | imbeciles and madmen. Therefore just as ~imbeciles and madmen
1301 2, 86 | Para. 1/1~OBJ 3: Further, just as the observance of a vow
1302 2, 86 | Para. 1/1~OBJ 4: Further, just as the vow of continency
1303 2, 86 | evidently false, because just as the practice of carnal
1304 2, 86 | if ~he have no superior; just as the abbot of a monastery,
1305 2, 86 | 10:8), and consequently, just ~as he cannot command that
1306 2, 87 | something useful and good. Just as a vow is an act of religion,
1307 2, 87 | A[7] Body Para. 2/4~Now just as a declaratory oath, which
1308 2, 87 | the obligation for some just cause.~Aquin.: SMT SS Q[
1309 2, 87 | can dispense from an oath. Just as ~truth is required for
1310 2, 87 | due matter for an oath, just as we ~have said with regard
1311 2, 88 | do a certain thing. Now just as a man can order ~himself
1312 2, 88 | spirit is ruled ~by the just spirit." Accordingly we
1313 2, 89 | encouraged to do better: since just as being praised makes the
1314 2, 90 | 1 Para. 1/1~Reply OBJ 1: Just as we speak metaphorically
1315 2, 91 | that is worshiped by the just in any ~age of the world.
1316 2, 91 | the giving of the Law the just worshiped God ~in whatever
1317 2, 91 | contrary to the truth. But just as a thing is signified
1318 2, 91 | foreshadowed as things to come: just as it would be pernicious
1319 2, 91 | the time of the Law the just were instructed by an ~inward
1320 2, 92 | species of ~superstition. Just as heretics are unbelievers,
1321 2, 92 | to the true religion. For just as we ~speak univocally
1322 2, 92 | honor is undue to idols, just as it is ~undue to other
1323 2, 92 | A[1] Body Para. 2/5~Now just as this divine worship was
1324 2, 92 | 1 Para. 1/1~Reply OBJ 1: Just as religion is not faith,
1325 2, 92 | religion or to idolatry, just as the payment of a tax
1326 2, 92 | religion, and to idolatry: just as prudence is applied equivocally ~
1327 2, 92 | sacrifices are signs of internal, just as audible words are ~signs
1328 2, 92 | signs of things. Wherefore, just as by prayer and praise
1329 2, 92 | of the ~inward worship, just as it is a wicked lie to
1330 2, 92 | most ~grievous sin. For just as the most heinous crime
1331 2, 93 | Para. 1/1~OBJ 2: Further, just as religion is due worship,
1332 2, 93 | of birds [avium garritu], just as "auspice" is derived
1333 2, 93 | believing that the spirit of the just man, being about ~to smite
1334 2, 93 | under the name of Samuel, just as the images of ~things
1335 2, 93 | one thing for its term, just as it proceeds ~from some
1336 2, 94 | to the heavenly bodies, ~just as natural bodies are. Now
1337 2, 95 | the power of God alone. ~Just as God is tempted by man
1338 2, 95 | tempting God, provided there be just motive of urgency, or a ~
1339 2, 95 | sin, as a gloss ~observes: just as Zachary sinned in saying
1340 2, 95 | contrary for certain. For just as a man is ~more of an
1341 2, 95 | material act which it pays just as religion does. But, as
1342 2, 96 | oath extends to future, just as a ~declaratory oath extends
1343 2, 96 | OBJ 4: On the other hand, Just as it is a sin to swear
1344 2, 97 | the divine worship. Now just ~as a thing acquires an
1345 2, 97 | to ~the end of one sin, just as happens in the case of
1346 2, 97 | that the punishment may be just, and ~that "by what things
1347 2, 98 | master sells ~what he has just as he wills, whether it
1348 2, 98 | 1 Para. 1/1~Reply OBJ 1: Just as religion consists in
1349 2, 98 | thus a lawyer may sell ~his just advocacy, a physician his
1350 2, 98 | Para. 1/1~I answer that, Just as the sacraments are called
1351 2, 98 | generosity of his alms: just as, on the other hand, it
1352 2, 98 | pecuniary value. Wherefore just as a man contracts ~the
1353 2, 99 | country, after ~God. Wherefore just as it belongs to religion
1354 2, 99 | 1 Para. 1/1~Reply OBJ 1: Just as religion is a protestation
1355 2, 99 | Father" by excellence. Now just as we ~worship our parents
1356 2, 99 | referred by us ~to God; just as other works of mercy
1357 2, 100 | Para. 1/1~OBJ 2: Further, just as honor and worship are
1358 2, 100 | a descending ~order. Now just as a carnal father partakes
1359 2, 100 | Body Para. 2/2~Therefore, just as, in a manner, religion,
1360 2, 101 | 1 Para. 1/1~Reply OBJ 1: Just as religion is called piety
1361 2, 101 | Para. 1/1~OBJ 3: Further, just as in the rational creature
1362 2, 101 | which we pay to Christ, just as the king's robe receives
1363 2, 102 | Para. 1/1~I answer that, Just as the actions of natural
1364 2, 102 | is to ~command. Wherefore just as in virtue of the divinely
1365 2, 102 | from his own ~counsel. And just as he has to proceed on
1366 2, 102 | Para. 1/3~I answer that, Just as sin consists in man contemning
1367 2, 102 | of the person he obeys, just as natural things are moved
1368 2, 102 | their ~motive causes. Now just a God is the first mover
1369 2, 102 | Q[9], A[6]). Therefore just as all natural things are
1370 2, 102 | Para. 1/1~OBJ 3: Further, just as religious in making their
1371 2, 102 | prince's authority is not ~just but usurped, or if he commands
1372 2, 103 | redounds to the contempt of God just as ~idolatry does, though
1373 2, 104 | from the foregoing virtues, just as each of these is ~distinct
1374 2, 104 | 1 Para. 1/1~Reply OBJ 1: Just as religion is superexcelling
1375 2, 104 | owes love to his benefactor just as he owes him ~gratitude.
1376 2, 104 | man may benefit himself just as he may harm himself, ~
1377 2, 104 | of Seneca (1 Benef. v), "just as a man is ~liberal who
1378 2, 104 | Para. 1/1~I answer that, Just as in conferring a favor
1379 2, 105 | sight and hearing. Therefore just as ~gratitude or thankfulness
1380 2, 106 | not ~sin against another just because the latter has already
1381 2, 106 | and distinct virtue. For ~just as the good are rewarded
1382 2, 106 | 1 Para. 1/1~Reply OBJ 1: Just as repayment of a legal
1383 2, 107 | to be a special virtue, just as the "true" is a ~special
1384 2, 109 | also deeds. ~Accordingly just as it is contrary to truth
1385 2, 109 | 4 Para. 1/1~Reply OBJ 4: Just as a man lies when he signifies
1386 2, 109 | De Serm. Dom. ii) that "just as ~hypocrites by simulating
1387 2, 109 | for he ~pretends to be just without being so in reality." ~
1388 2, 109 | simulates the person of a just man.~Aquin.: SMT SS Q[111]
1389 2, 114 | to pertain to discord, ~just as contention does. But
1390 2, 114 | 1 Para. 1/1~Reply OBJ 1: Just as the flatterer may do
1391 2, 115 | many instances in which a just liberality is inculcated."
1392 2, 115 | Rhet. i, 9) that "brave and just men are ~honored chiefly
1393 2, 116 | it is a sin against God, just as all mortal ~sins, inasmuch
1394 2, 116 | aid of external things, just as everyone ~that is in
1395 2, 116 | is a special kind of lie, just as theft is a special kind
1396 2, 116 | 5 Para. 1/1~Reply OBJ 5: Just as liberality is about moderate
1397 2, 117 | in it ~principally. Now just as in liberality, which
1398 2, 117 | in the dwelling of ~the just; and the foolish man shall
1399 2, 118 | sets aside that which is just according to law, and seemingly
1400 2, 118 | majority of cases this is just. Yet it happens sometimes
1401 2, 118 | set aside that which is just in itself ~but that which
1402 2, 118 | itself ~but that which is just as by law established. Nor
1403 2, 118 | above," and {dikaion}, i.e. "just." ~Therefore "epikeia" is
1404 2, 120 | directed to one's neighbor, just as the ~ceremonial precepts
1405 2, 120 | 4 Para. 1/1~Reply OBJ 4: Just as when we instruct a man
1406 2, 120 | give worship to God: and ~just as the Divine scriptures
1407 2, 120 | pertaining to piety. ~Now, just as piety is a part of justice,
1408 2, 120 | principle of our being, just as God is ~the universal
1409 2, 120 | Para. 1/1~I answer that, Just as by the parts of justice
1410 2, 121 | The fortitude of the just man is to overcome the ~
1411 2, 121 | of the fortitude of the just man, ~as to its common relation
1412 2, 121 | defending the common good by a just fight. Now a ~just fight
1413 2, 121 | by a just fight. Now a ~just fight is of two kinds. First,
1414 2, 121 | not refrain from ~giving a just judgment through fear of
1415 2, 121 | remote end of ~the agent. Now just as in things made, external
1416 2, 121 | it does not rest at once just as ~one wishes. Therefore
1417 2, 121 | Para. 1/1~OBJ 3: Further, just as people are more earnest
1418 2, 121 | appetite as an instrument, ~just as it uses the members of
1419 2, 121 | life is chiefly occupied, just as a door turns upon a hinge ~[
1420 2, 121 | says (Rhet. ~i, 9) that "just and brave men are most beloved,
1421 2, 122 | place ~of Baptism. Wherefore just as in the case of baptized
1422 2, 122 | essence of fortitude. Now just as civic fortitude ~strengthens
1423 2, 122 | martyrdom of those who die in a just war. ~Therefore faith alone
1424 2, 123 | beginning of daring. Wherefore, just as ~fortitude which employs
1425 2, 124 | reckoned to the praise of a just man is not a sin. Now it
1426 2, 124 | written in ~praise of the just man (Prov. 28:1): "The just,
1427 2, 124 | just man (Prov. 28:1): "The just, bold as a lion, shall be ~
1428 2, 124 | Para. 1/1~Reply OBJ 1: The just man is praised for being
1429 2, 124 | by deficiency. Wherefore ~just as timidity is opposed to
1430 2, 125 | 2 Para. 1/1~Reply OBJ 2: Just as the direct opposition
1431 2, 127 | great absolutely and simply, just as a man is said to be ~
1432 2, 127 | Para. 1/1~OBJ 2: Further, just as magnanimity is about
1433 2, 127 | about great things. And just as these dispositions of
1434 2, 127 | Hence it is written of the just man (Ps. 14:4): "In his ~
1435 2, 127 | of the mind from ~fear, just as confidence denotes strength
1436 2, 129 | 3 Para. 1/1~Reply OBJ 3: Just as some are heartened to
1437 2, 130 | honored by all. Wherefore, just as by the glory ~which is
1438 2, 131 | every sin makes a ~man evil, just as every virtue makes a
1439 2, 131 | animate or inanimate. Now ~just as presumption makes a man
1440 2, 131 | with the same subject. For just as the magnanimous man tends ~
1441 2, 132 | accomplishment. Wherefore just as magnanimity intends ~
1442 2, 133 | or doing mean things, just as "magnificentia" is doing
1443 2, 133 | meanness is not a vice. For just as vice moderates ~great
1444 2, 133 | 3 Para. 1/1~Reply OBJ 3: Just as the magnificent man has
1445 2, 133 | stated above (A[1]). Now just as expenditure may be ~little
1446 2, 134 | man away from good: and just as ~among those that are
1447 2, 134 | Para. 1/1~OBJ 3: Further, just as time is a circumstance
1448 2, 134 | Para. 1/4~I answer that, Just as by magnanimity a man
1449 2, 135 | Body Para. 2/2~Accordingly just as temperance and fortitude
1450 2, 136 | opposed to toil. Accordingly just as it belongs to effeminacy
1451 2, 136 | Para. 1/1~OBJ 3: Further, just as the persevering man persists
1452 2, 136 | certain pleasure in ~the end, just as the brave and the persevering
1453 2, 138 | given in the Divine Law. For just as patience and perseverance ~
1454 2, 138 | place and time. Wherefore just as the affirmative precepts
1455 2, 139 | and that "whatever is just is ~beautiful." Now the
1456 2, 139 | Body Para. 4/4~Accordingly, just as the virtue of fortitude,
1457 2, 139 | of those pleasures. For just as daring presupposes objects
1458 2, 139 | honor to the brave and the just."~Aquin.: SMT SS Q[141]
1459 2, 140 | precedence of intemperance. For ~just as it is a greater strength
1460 2, 141 | continence differs from virtue, just as ~imperfect differs from
1461 2, 142 | of a base action." ~Now just as hope is about a possible
1462 2, 142 | that attaches to a person, just as the clarity of glory
1463 2, 142 | character of ~an arduous evil, just as honor has the character
1464 2, 142 | reproach is opposed to honor, just as honor denotes ~attestation
1465 2, 142 | connected with us; because just as ~the attestation of the
1466 2, 143 | eyes of others. Wherefore, just as the same thing makes
1467 2, 143 | of honor. Now "it ~is the just and the brave who receive
1468 2, 144 | too alluring to the soul, just as it belongs to fortitude
1469 2, 144 | good of reason. Wherefore, ~just as fortitude is commended
1470 2, 145 | Para. 1/2~I answer that, Just as it belongs to the secular
1471 2, 145 | Consensu Evang. ii, 27), just ~as there is a fast "of
1472 2, 145 | forty ~times. or, because, just as under the Law it was
1473 2, 145 | Para. 1/1 ~OBJ 2: Further, Just as man is nourished by meat,
1474 2, 146 | Para. 1/1~OBJ 3: Further, just as temperance observes due
1475 2, 147 | 1 Para. 1/1~Reply OBJ 1: Just as the material wine intoxicates
1476 2, 147 | Para. 1/1~OBJ 3: Further, just as in things pertaining
1477 2, 148 | body's health. Wherefore, ~just as it happens sometimes
1478 2, 148 | says (Ethic. vii, 3) that just as man's ~reason is tied
1479 2, 149 | virtue unless one be truly just; nor is it ~possible to
1480 2, 149 | nor is it ~possible to be just unless one live by faith."
1481 2, 149 | employed metaphorically: for just as a mingling of bodies ~
1482 2, 150 | viror" ~[freshness], and just as a thing is described
1483 2, 150 | natural law is unlawful. Now just as the ~words of Gn. 2:16, "
1484 2, 150 | of the species. Therefore just as it would be a sin ~to
1485 2, 151 | something truly good. Now just as the preservation of the
1486 2, 151 | species a very great good. And just as the use of ~food is directed
1487 2, 151 | human race." Wherefore just as the use of food can be
1488 2, 151 | De Bono Conjug. viii): "Just as that was good which ~
1489 2, 151 | might not . . . remember just judgments." In ~this respect
1490 2, 152 | Para. 1/1~OBJ 3: Further, just as a man may happen to have
1491 2, 152 | course of nature. Therefore ~just as Abraham did not sin in
1492 2, 152 | as all mortal sins. And just as the members ~of our body
1493 2, 152 | Reply OBJ 4: The man who is just married has, in virtue of
1494 2, 152 | practical matters. Wherefore just as in speculative matters
1495 2, 152 | 1 Para. 1/1~Reply OBJ 1: Just as the ordering of right
1496 2, 153 | 1 Para. 1/1~Reply OBJ 1: Just as temperance may be used
1497 2, 154 | metaphorically, because just as the ~incontinent man
1498 2, 154 | while the passion endures, just as an attack of intermittent ~
1499 2, 155 | corruption of "soundness." Now just as ~soundness of body is
1500 2, 156 | not lack sin, even though ~just vengeance be desired.~Aquin.:
1-500 | 501-1000 | 1001-1500 | 1501-2000 | 2001-2441 |