1-500 | 501-1000 | 1001-1500 | 1501-2000 | 2001-2383
Part, Question
1 1, 1 | philosophical science, ~so far as they can be known by
2 1, 1 | us ~by another science so far as they fall within revelation.
3 1, 1 | and of creatures only so far as they are ~referable to
4 1, 1 | one aspect precisely so far as ~they can be included
5 1, 1 | formal aspect, namely, so far as they can be known through ~
6 1, 1 | of ~this science, in so far as it is practical, is eternal
7 1, 1 | highest cause - not only so far ~as He can be known through
8 1, 1 | Rm. 1:19) - but ~also as far as He is known to Himself
9 1, 1 | in this science, but so ~far as they have reference to
10 1, 1 | Hier. ~i); and its truth so far remains that it does not
11 1, 1 | ought to ~do. Therefore, so far as the things of the Old
12 1, 1 | the allegorical sense; so far as the things done in ~Christ,
13 1, 1 | things done in ~Christ, or so far as the things which signify
14 1, 1 | the moral sense. But so far as they signify what ~relates
15 1, 2 | existence of God, in so far as it is not self-evident
16 1, 3 | perfectly, but only ~as far as they are able; and the
17 1, 4 | because everything in so far as it is perfect is called ~
18 1, 4 | has actuality except so far as it exists. Hence existence
19 1, 4 | are perfect, precisely so far as ~they have being after
20 1, 4 | agent reproduces itself so ~far as it is an agent, and everything
21 1, 4 | all created things, ~so far as they are beings, are
22 1, 4 | as ~they imitate Him, as far as He, Who is not perfectly
23 1, 5 | is desirable only in so far as it is perfect; for all ~
24 1, 5 | everything is perfect so far as it is ~actual. Therefore
25 1, 5 | that a thing is perfect so far as it ~exists; for it is
26 1, 5 | to have (although, in so far as it is at all ~actual,
27 1, 5 | good relatively (i.e. in so far as it has being) but viewed
28 1, 5 | 2: Goodness is a form so far as absolute goodness signifies ~
29 1, 5 | non-existing things, not so ~far as it can be predicated
30 1, 5 | predicated of them, but so far as it can cause ~them -
31 1, 5 | be ~desirable, except so far as this evil deprives a
32 1, 5 | like, are desirable only so far as ~they are actual. Hence,
33 1, 5 | formally as being, but ~only so far as it lacks being. Thus
34 1, 5 | will is said to be good, so far as he has a ~good will;
35 1, 5 | Everything is said to be good so far as it is perfect; ~for in
36 1, 5 | for ~everything, in so far as it is in act, acts and
37 1, 5 | essence of goodness, so far as it consists in perfection, ~
38 1, 5 | only follow upon being, so far as it is ~perfect, and according
39 1, 5 | not goodness, except so far as it is ~pleasing and virtuous.
40 1, 5 | For everything is good so far as it is desirable, and
41 1, 5 | called a term of movement, so far as it terminates any part
42 1, 5 | Reply OBJ 1: Goodness, so far as it is identical with
43 1, 6 | certain assimilation which is far removed and defective; as
44 1, 8 | extend to things which are far removed from Him; nor is
45 1, 9 | clear that they vary in so far as ~they are; for they are
46 1, 10 | a permanent being, in so far ~as anything recedes from
47 1, 11 | constituted multitude so far as ~they are undivided,
48 1, 11 | opposed to multitude; but so ~far as they have being, as also
49 1, 12 | since a thing is ~perfect so far as it attains to its principle.
50 1, 12 | creature could not reach so ~far as to the first cause of
51 1, 12 | known which is known so far as it can be ~known. Thus,
52 1, 12 | each thing is known in so far as its likeness is in the ~
53 1, 12 | natural knowledge can go as far as it can be led by sensible
54 1, 12 | cannot be led by sense so far as to see the essence of
55 1, 12 | can be led ~from them so far as to know of God "whether
56 1, 12 | relationship with creatures so far as to be the ~cause of them
57 1, 12 | who is believed. Thus as far as faith falls short of ~
58 1, 13 | name to anything in as far as we can understand it.
59 1, 13 | can ~only describe Him as far as we understand Him. Thus,
60 1, 13 | are applicable to God, so far can ~He be signified by
61 1, 13 | these names express God, so far as our intellects know Him.
62 1, 13 | creatures, it knows Him as far as ~creatures represent
63 1, 13 | Him, and ~is like Him so far as it possesses some perfection;
64 1, 13 | itself of things, in so far as life pre-exists in Him,
65 1, 13 | is called healthy in so far as it is the sign ~of the
66 1, 13 | but indirectly, ~in so far as they presuppose the divine
67 1, 13 | said of God temporarily so far ~as they imply a habitude
68 1, 13 | is a name of operation so far as ~relates to the source
69 1, 13 | suppositum." Hence, so far as concerns images, the
70 1, 13 | principal name of God in so far as ~He is a cause, but not
71 1, 14 | removed from each of them, so far as they enter into divine
72 1, 14 | understands Himself ~only so far perchance as He understands
73 1, 14 | intelligible objects only so far as it is perfected by the
74 1, 14 | potentiality, but in so far as it is in actuality, as
75 1, 14 | and all things else in so far as ~they are hot; so God,
76 1, 14 | and all other things in so far as they are ~beings.~Aquin.:
77 1, 14 | knowledge; not only in so far as being is common to them,
78 1, 14 | common to them, but in so far ~as one is distinguished
79 1, 14 | of any other being, and far more, God can know ~in Himself
80 1, 14 | principle of action in so far as it resides in the one ~
81 1, 14 | the cause of things, in so far as His will is joined to
82 1, 14 | are ~not actual. And in so far it can be said that He has
83 1, 14 | not actual are true in so far as they ~are in potentiality;
84 1, 14 | being everything is, in so far as it ~participates in the
85 1, 14 | everything is hot in so far as it ~participates in heat.
86 1, 14 | of singular things in so far as they are ~singular, does
87 1, 14 | would not know him in so far as he is this ~particular
88 1, 14 | His knowledge extends as ~far as His causality extends.
89 1, 14 | to God, yet, even in so far as it has being in this
90 1, 14 | first, in itself, in so far as it is now in act: ~and
91 1, 14 | attributed to it in so ~far as it stands under actual
92 1, 14 | relations to ~creatures in so far as they are in themselves.
93 1, 14 | relation to creatures in so far as they are in God; because ~
94 1, 14 | only accidentally in ~so far as it is human.~Aquin.:
95 1, 14 | if they are known in so ~far as they are operable. Therefore,
96 1, 14 | such, and not only in so far as they are speculative.
97 1, 15 | the form, ~except in so far as the likeness of the form
98 1, 15 | to the divine essence. So far, therefore, as God knows
99 1, 15 | not called an idea in so far as it is ~that essence,
100 1, 15 | essence, but only in so far as it is the likeness or
101 1, 15 | exists in the mind of God. So far as the idea is the ~principle
102 1, 15 | practical knowledge. But so far as it is a principle of ~
103 1, 15 | their proper type, ~in so far as they are known by Him
104 1, 15 | idea in God, neither in so far ~as an idea is an "exemplar"
105 1, 15 | is no idea in God in so far as idea signifies an "exemplar" ~
106 1, 15 | exemplar" ~but only in so far as it denotes a "type."~
107 1, 15 | idea of species, in ~so far as idea denotes an "exemplar";
108 1, 16 | will be true except in so far as ~it is understood. But
109 1, 16 | good exists in a thing so far as that thing is ~related
110 1, 16 | thing to the appetite, in so far as the appetite is called ~
111 1, 16 | in the intellect in so ~far as it is conformed to the
112 1, 16 | is said to be true in so far as it has some relation ~
113 1, 16 | true ~absolutely, in so far as it is related to the
114 1, 16 | are ~said to be true so far as they are the signs of
115 1, 16 | are said to be true in so far as they ~express the likeness
116 1, 16 | the ~truth of things in so far as they are related to the
117 1, 16 | nature, the intellect, in so far as it is knowing, ~must
118 1, 16 | knowing, ~must be true, so far as it has the likeness of
119 1, 16 | knowledge. Now everything, in as far as it has being, so far ~
120 1, 16 | far as it has being, so far ~is it knowable. Wherefore
121 1, 16 | yet it is known in so far as the intellect renders
122 1, 16 | good follows being in so far as being is in some way ~
123 1, 16 | is prior logically in so far as it is prior to the ~intellect.
124 1, 16 | truth; unless perhaps in so far as truth is ~appropriated
125 1, 16 | is called ~healthy, in so far as it is the cause of health,
126 1, 16 | is called ~healthy, in so far as it indicates health.
127 1, 16 | a certain degree, ~in so far as it is its perfection;
128 1, 16 | Anselm is correct in so far as things are ~said to be
129 1, 16 | everywhere and always, in so far as ~universals are independent
130 1, 16 | is would be, except in so far as its future being was
131 1, 16 | of ~itself, but only so far as our intellect apprehends
132 1, 16 | truth did not exist, in so far as we apprehend its not-being ~
133 1, 16 | certain rightness" in ~so far as a thing answers to that
134 1, 16 | subject of change, but in so far as our ~intellect changes
135 1, 16 | but accidentally, in so ~far as this being or that is
136 1, 16 | said ~to have it, in so far, that is, as they correspond
137 1, 16 | in a special way, in so far as it indicates the truth
138 1, 16 | truth of the thing, in so ~far as the expression is significative,
139 1, 16 | of ~signification, in so far as it signifies a true opinion.
140 1, 17 | But everything, in so far as ~it exists, imitates
141 1, 17 | and in themselves, in so far as they ~fall short of the
142 1, 17 | falseness cannot be found, in so far as ~they are compared with
143 1, 17 | of falsity except in so far as ~it gives occasion to
144 1, 17 | senses ~know truth, but in so far as they apprehend sensible
145 1, 17 | man, not as man, but in so far as it is accidental to ~
146 1, 17 | in any knowledge in ~so far as we are deceived therein.
147 1, 17 | essence of a thing, ~in so far as composition of the intellect
148 1, 18 | not ~belong, except in so far as they are displaced from
149 1, 18 | receding from it, for in so far as they recede from such
150 1, 18 | recede from such movement, so far ~do they recede from their
151 1, 18 | thing is said to live in so ~far as it operates of itself
152 1, 18 | the latter action, in so far ~as it is the act of the
153 1, 18 | twofold sense. In one ~way, so far are they are held together
154 1, 18 | called ~life in God in so far as life means understanding
155 1, 18 | understood by God; but not in so far as life implies a principle ~
156 1, 19 | good amongst others, so far ~as possible. Hence we see
157 1, 19 | that every agent, in so far as it is perfect ~and in
158 1, 19 | the will to communicate as far as possible to others the
159 1, 19 | if natural things, ~in so far as they are perfect, communicate
160 1, 19 | apart ~from Himself in so far as they are ordered to His
161 1, 19 | necessary in ~themselves, in so far as they exist in themselves;
162 1, 19 | that causes them, in so far as they ~pre-exist in the
163 1, 19 | in a certain sense, in so far, ~that is, as He communicates
164 1, 19 | cause of willing, but in so far as He wills one thing to
165 1, 19 | consider that everything, in so far as it is ~good, is willed
166 1, 19 | all ~good, except in so far as He wills Himself, in
167 1, 19 | our mode of acting, in so far as by the deluge He ~destroyed
168 1, 19 | 95): "Although evil in so far as it is evil is not a good, ~
169 1, 19 | sought accidentally, so far as it ~accompanies a good,
170 1, 20 | delight are passions; in so far as they denote acts of the
171 1, 20 | ourselves good; and, so far as possible, union with
172 1, 20 | him as done to himself. So far love is a binding force, ~
173 1, 20 | existing things, ~in so far as they exist, are good,
174 1, 20 | the love of desire, in so far ~as He orders them to rational
175 1, 20 | God loves sinners in so far ~as they are existing natures;
176 1, 20 | have it from ~Him. In so far as they are sinners, they
177 1, 20 | above ~all names," in so far as He was true God. Nor
178 1, 21 | above (Q[6], AA[1],4); in so far as perfections are given
179 1, 21 | already ~said (A[1]); in so far as God does not bestow them
180 1, 21 | belongs to liberality; in so far as ~perfections given to
181 1, 22 | excludes any defect or evil, as far as ~he can, from those over
182 1, 22 | towards that end extends as far as the causality of the
183 1, 22 | that universal cause. So far then as an effect ~escapes
184 1, 22 | is subject to his care as far as ~he can; whereas, one
185 1, 22 | providence extends thus far, since God is the author
186 1, 22 | unchangeable and certain, ~so far as all things foreseen happen
187 1, 23 | every good to them all. So far, ~therefore, as He does
188 1, 23 | nature, and especially in so far as this is deprived of grace
189 1, 24 | life of ~grace, except so far as it is directed to glory;
190 1, 24 | life of grace, except so far as the life of grace is
191 1, 25 | is retained in God in so far as it is the principle of
192 1, 25 | But the power of God is far from imperfect. Therefore
193 1, 25 | been envious. But envy ~is far removed from God. Therefore
194 1, 26 | the reward of virtue, so far as anyone attains to beatitude;
195 1, 26 | accidentally to a being, so far as it ~passes from potentiality
196 1, 28 | meaning, that is to say, in so far as its proper ~meaning denotes
197 1, 28 | is His essence. So, in so far as ~relation has an accidental
198 1, 28 | distinct therefrom. But in so far as relation implies respect
199 1, 29 | of "three ~persons," so far from the heretics being
200 1, 31 | unity of ~essence; in so far as the word "only" excludes
201 1, 32 | wholly resists the ~word, is far off from our philosophy;
202 1, 32 | own mode, that is in so far as ~they are found in sensible
203 1, 34 | called word except in ~as far as it signifies the interior
204 1, 34 | relation to creatures, so far as the essence is included
205 1, 36 | sciences. Therefore, so far as the bailiff is a medium ~
206 1, 37 | 3/3~It follows that so far as love means only the relation
207 1, 37 | but, on the other hand, so far as ~these words are used
208 1, 38 | personal distinction , in so far ~as gift imports something
209 1, 38 | belongs to both. Therefore, so far as gift in this way signifies
210 1, 39 | distinguished from each other so ~far as they are identified with
211 1, 39 | transcendentals. Whence, so ~far as it is referred to relation,
212 1, 39 | the plural; ~whereas, so far as it is referred to the
213 1, 39 | also with general terms so far as the form signified is
214 1, 39 | Para. 1/1~Reply OBJ 6: So far as Godhead is one in several "
215 1, 39 | understanding; nevertheless, so ~far as it is appropriated, there
216 1, 39 | a grammatical sense, so far as ~the word "God" signifies
217 1, 41 | than order of origin, in so far as action proceeds from
218 1, 41 | actions and passions, so far as these imply movement,
219 1, 41 | Reply OBJ 3: Action, so far as it means origin of movement,
220 1, 41 | exist in different ways is far from the divine ~nature,
221 1, 41 | the means to an end, so far as without it the end ~could
222 1, 43 | perceived by ~anyone, so far as He can be known and perceived
223 1, 44 | cause. But creatures are far from ~being like God. Therefore
224 1, 46 | sometimes is not; because so far as the power of a thing
225 1, 46 | And this statement is ~far from impossible to uphold:
226 1, 47 | intelligence; and in so ~far as it understood itself
227 1, 50 | that the angels, in so far as they are styled immaterial
228 1, 50 | exceeding great number, far beyond all ~material multitude.
229 1, 50 | not ~several, except in so far as they are in several substances.
230 1, 51 | stated (A[1]); while in so far as it ~is united to the
231 1, 51 | by the Divine power in so far as is needful for ~forming
232 1, 51 | inanimate things, in so far ~as it is sound; and walking
233 1, 51 | with other movements, in so far as it ~is movement. Consequently
234 1, 51 | semblance of speech, in so far as they ~fashion sounds
235 1, 52 | are as one mover, in so far as their ~united strengths
236 1, 53 | body is in a place in so far as it is ~contained under
237 1, 54 | the same, at ~least in so far as he understands his own
238 1, 54 | consists in act, instantly, so far as lies in itself, action ~
239 1, 54 | in potentiality, ~in so far as by abstraction it makes
240 1, 54 | cannot belong to them in so far as it is ~a part of the
241 1, 55 | or distant, except in so far as they are taken from sensible ~
242 1, 55 | intelligible species, in so far as they have such ~species
243 1, 55 | nature akin to a ~body, in so far as they are the forms of
244 1, 55 | from ~particulars, in so far as the intellect knowing
245 1, 56 | to the intellect, in so far as if is in ~potentiality,
246 1, 56 | what is above it, in so far as it is caused by it; and
247 1, 56 | what is beneath ~it, in so far as it is its cause." But
248 1, 56 | account of likeness, so far as cause and effect ~are
249 1, 57 | a singular object, in so far as it is ~singular; because,
250 1, 57 | individual conditions, in so far ~as they are the manifold
251 1, 57 | both matter and form, in so far as there ~pre-exists in
252 1, 57 | created intellect, fall far short of ~God's eternity;
253 1, 57 | intellect of an angel, in so ~far as they are species, refer
254 1, 57 | follow that one knows how far another makes use of them
255 1, 57 | and even of man, in so far as the ~sensitive appetite
256 1, 57 | apprehension of man in so far as these are moved by the
257 1, 58 | that many things, in so far as they are distinct, ~cannot
258 1, 58 | understood at once; but in so far as they are comprised under ~
259 1, 58 | 2: Further, negation is far more remote from affirmation
260 1, 58 | of the following, in so far as the angels refer to ~
261 1, 58 | of the thing known in so far as it ~is an object of knowledge;
262 1, 58 | is ~in the angels in so far as they know the being of
263 1, 58 | evening knowledge, in so far as when the angels ~behold
264 1, 58 | evening knowledge, in so far as through innate ideas
265 1, 59 | knowledge comes about in so far as the object ~known is
266 1, 59 | judgment ~which is free, in so far as it apprehends the common
267 1, 59 | true that liberty, in so far as the removal of compulsion
268 1, 59 | OBJ 2: Love and joy, in so far as they are passions, are
269 1, 59 | concupiscible appetite, but in so far as they express a simple
270 1, 59 | Consequently ~temperance, in so far as it is a human virtue,
271 1, 59 | attributed to them, in so far as they firmly carry ~out
272 1, 60 | is merely natural, in so far as it belongs to a nature
273 1, 60 | being moved to act in so far as ~such natural inclination
274 1, 60 | naturally ~love self, in so far as by natural appetite each
275 1, 60 | the love of choice, in so ~far as from choice he wishes
276 1, 60 | natural affection, in so far as he is one with him in
277 1, 60 | natural affection, in so far as ~it loves its own species.
278 1, 60 | natural ~affection, in so far as he is one with him in
279 1, 60 | with him in nature. But so far as an ~angel has something
280 1, 60 | towards the good angels, in so far as they ~share the same
281 1, 60 | But they hate them, in so far as they ~are unlike them
282 1, 60 | Now the Divine nature is far above the angelic ~nature.
283 1, 60 | love of friendship, in so ~far as he naturally desires
284 1, 60 | loved by an angel "in so far" ~as He is good to the angel,
285 1, 60 | if the expression "in so far" denotes an end, ~then it
286 1, 60 | Reply OBJ 4: God, in so far as He is the universal good,
287 1, 60 | everything with natural love. So far as ~He is the good which
288 1, 60 | naturally loved by all so far as He is the universal good,
289 1, 60 | God; yet ~nevertheless, so far as He is the universal good
290 1, 61 | God is not a part of, but far above, the whole universe, ~
291 1, 62 | tendency thereto, except in so far as it is moved instrumentally
292 1, 62 | loves God naturally, so far as God is the author ~of
293 1, 62 | speaking of turning to God, so far ~as God bestows beatitude
294 1, 62 | act of turning to God, so ~far as it comes of free-will,
295 1, 62 | is meritorious; and so far as it attains ~the end,
296 1, 62 | free-will, ~except in so far as it is informed by grace;
297 1, 62 | between things which are ~far apart. But the beatific
298 1, 62 | state of the angels is very far remote from ~their natural
299 1, 62 | required; which act can so far be called an interval as
300 1, 63 | has rectitude of act so far only as it ~is regulated
301 1, 63 | sorts of human sins, ~so far as these are hindrances
302 1, 63 | Everything which exists, so far as it exists and has a ~
303 1, 63 | every ~two instants, so far as time is continuous, as
304 1, 64 | sorrow, joy, and the like, so far as they are ~passions, cannot
305 1, 64 | for another; especially so far as sorrow ~and joy imply
306 1, 65 | thing is called evil, in so far as it ~is harmful. Corporeal
307 1, 65 | considered in themselves (in so far as every visible creature
308 1, 65 | to visible things in so far as they are offered to man
309 1, 65 | corruptible because they are far removed from God (De Gen.
310 1, 65 | see are constituted, in so far as ~in corporeal matter
311 1, 66 | A[1] Body Para. 2/2~As far as may be gathered from
312 1, 66 | the same time it has so far a ~likeness to earth, in
313 1, 66 | matter ~immutably and so far all bodies would be incorruptible.
314 1, 66 | except by analogy, in so far as they agree in the character
315 1, 66 | De Trin. iv, 20): "In so far as we mentally apprehend ~
316 1, 66 | apprehend ~eternal things, so far are we not of this world";
317 1, 66 | firmament's ~movement, in so far as this is the first movement.
318 1, 68 | His creatures, not how ~far it may have pleased Him
319 1, 68 | as to the heaven, in so far as it ~denotes the entire
320 1, 70 | lower world. Moreover, ~as far as the senses are concerned,
321 1, 70 | business and work, in so ~far as the lights are set in
322 1, 70 | theory, though he goes so far as to ~say that if the heavenly
323 1, 70 | bodily senses, and thus far ~is dependent on the body,
324 1, 70 | said to move itself in as far as it is ~compounded of
325 1, 70 | power, as we have said. So far, then, the principle that
326 1, 72 | are too short to life them far from the ground, as the ~
327 1, 74 | created all things together so far as regards their ~substance
328 1, 74 | all things ~together, so far as regards that formation
329 1, 75 | to the body, except in so far as the body has ~relation
330 1, 75 | intelligible object, in so far as each is in potentiality
331 1, 75 | Now a thing is known in as far as its form is in the knower.
332 1, 75 | causes matter to be, so far as it actualizes it by ~
333 1, 75 | while it is corrupted ~so far as the form is separated
334 1, 76 | because nothing acts except so far as it is in act; wherefore
335 1, 76 | But it exists in matter so far as the soul ~itself, to
336 1, 76 | parts; as whiteness, as far as its essence is ~concerned,
337 1, 77 | relating them. However, as far as the present question ~
338 1, 37 | 3/3~It follows that so far as love means only the relation
339 1, 37 | but, on the other hand, so far as ~these words are used
340 1, 38 | personal distinction , in so far ~as gift imports something
341 1, 38 | belongs to both. Therefore, so far as gift in this way signifies
342 1, 39 | distinguished from each other so ~far as they are identified with
343 1, 39 | transcendentals. Whence, so ~far as it is referred to relation,
344 1, 39 | the plural; ~whereas, so far as it is referred to the
345 1, 39 | also with general terms so far as the form signified is
346 1, 39 | Para. 1/1~Reply OBJ 6: So far as Godhead is one in several "
347 1, 39 | understanding; nevertheless, so ~far as it is appropriated, there
348 1, 39 | a grammatical sense, so far as ~the word "God" signifies
349 1, 41 | than order of origin, in so far as action proceeds from
350 1, 41 | actions and passions, so far as these imply movement,
351 1, 41 | Reply OBJ 3: Action, so far as it means origin of movement,
352 1, 41 | exist in different ways is far from the divine ~nature,
353 1, 41 | the means to an end, so far as without it the end ~could
354 1, 43 | perceived by ~anyone, so far as He can be known and perceived
355 1, 45 | cause. But creatures are far from ~being like God. Therefore
356 1, 47 | sometimes is not; because so far as the power of a thing
357 1, 47 | And this statement is ~far from impossible to uphold:
358 1, 48 | intelligence; and in so ~far as it understood itself
359 1, 51 | that the angels, in so far as they are styled immaterial
360 1, 51 | exceeding great number, far beyond all ~material multitude.
361 1, 51 | not ~several, except in so far as they are in several substances.
362 1, 52 | stated (A[1]); while in so far as it ~is united to the
363 1, 52 | by the Divine power in so far as is needful for ~forming
364 1, 52 | inanimate things, in so far ~as it is sound; and walking
365 1, 52 | with other movements, in so far as it ~is movement. Consequently
366 1, 52 | semblance of speech, in so far as they ~fashion sounds
367 1, 53 | are as one mover, in so far as their ~united strengths
368 1, 54 | body is in a place in so far as it is ~contained under
369 1, 55 | the same, at ~least in so far as he understands his own
370 1, 55 | consists in act, instantly, so far as lies in itself, action ~
371 1, 55 | in potentiality, ~in so far as by abstraction it makes
372 1, 55 | cannot belong to them in so far as it is ~a part of the
373 1, 56 | or distant, except in so far as they are taken from sensible ~
374 1, 56 | intelligible species, in so far as they have such ~species
375 1, 56 | nature akin to a ~body, in so far as they are the forms of
376 1, 56 | from ~particulars, in so far as the intellect knowing
377 1, 57 | to the intellect, in so far as if is in ~potentiality,
378 1, 57 | what is above it, in so far as it is caused by it; and
379 1, 57 | what is beneath ~it, in so far as it is its cause." But
380 1, 57 | account of likeness, so far as cause and effect ~are
381 1, 58 | a singular object, in so far as it is ~singular; because,
382 1, 58 | individual conditions, in so far ~as they are the manifold
383 1, 58 | both matter and form, in so far as there ~pre-exists in
384 1, 58 | created intellect, fall far short of ~God's eternity;
385 1, 58 | intellect of an angel, in so ~far as they are species, refer
386 1, 58 | follow that one knows how far another makes use of them
387 1, 58 | and even of man, in so far as the sensitive appetite
388 1, 58 | apprehension of man in so far as these are moved by the
389 1, 59 | that many things, in so far as they are distinct, ~cannot
390 1, 59 | understood at once; but in so far as they are comprised under ~
391 1, 59 | 2: Further, negation is far more remote from affirmation
392 1, 59 | of the following, in so far as the angels refer to ~
393 1, 59 | of the thing known in so far as it ~is an object of knowledge;
394 1, 59 | is ~in the angels in so far as they know the being of
395 1, 59 | evening knowledge, in so far as when the angels ~behold
396 1, 59 | evening knowledge, in so far as through innate ideas
397 1, 60 | knowledge comes about in so far as the object ~known is
398 1, 60 | judgment ~which is free, in so far as it apprehends the common
399 1, 60 | true that liberty, in so far as the removal of compulsion
400 1, 60 | OBJ 2: Love and joy, in so far as they are passions, are
401 1, 60 | concupiscible appetite, but in so far as they express a simple
402 1, 60 | Consequently ~temperance, in so far as it is a human virtue,
403 1, 60 | attributed to them, in so far as they firmly carry ~out
404 1, 61 | is merely natural, in so far as it belongs to a nature
405 1, 61 | being moved to act in so far as ~such natural inclination
406 1, 61 | naturally ~love self, in so far as by natural appetite each
407 1, 61 | the love of choice, in so ~far as from choice he wishes
408 1, 61 | natural affection, in so far as he is one with him in
409 1, 61 | natural affection, in so far as ~it loves its own species.
410 1, 61 | natural ~affection, in so far as he is one with him in
411 1, 61 | with him in nature. But so far as an ~angel has something
412 1, 61 | towards the good angels, in so far as they ~share the same
413 1, 61 | But they hate them, in so far as they ~are unlike them
414 1, 61 | Now the Divine nature is far above the angelic ~nature.
415 1, 61 | love of friendship, in so ~far as he naturally desires
416 1, 61 | loved by an angel "in so far" ~as He is good to the angel,
417 1, 61 | if the expression "in so far" denotes an end, ~then it
418 1, 61 | Reply OBJ 4: God, in so far as He is the universal good,
419 1, 61 | everything with natural love. So far as ~He is the good which
420 1, 61 | naturally loved by all so far as He is the universal good,
421 1, 61 | God; yet ~nevertheless, so far as He is the universal good
422 1, 62 | God is not a part of, but far above, the whole universe, ~
423 1, 63 | tendency thereto, except in so far as it is moved instrumentally
424 1, 63 | loves God naturally, so far as God is the author ~of
425 1, 63 | speaking of turning to God, so far ~as God bestows beatitude
426 1, 63 | act of turning to God, so ~far as it comes of free-will,
427 1, 63 | is meritorious; and so far as it attains ~the end,
428 1, 63 | free-will, ~except in so far as it is informed by grace;
429 1, 63 | between things which are ~far apart. But the beatific
430 1, 63 | state of the angels is very far remote from ~their natural
431 1, 63 | required; which act can so far be called an interval as
432 1, 64 | has rectitude of act so far only as it ~is regulated
433 1, 64 | sorts of human sins, ~so far as these are hindrances
434 1, 64 | Everything which exists, so far as it exists and has a ~
435 1, 64 | every ~two instants, so far as time is continuous, as
436 1, 65 | sorrow, joy, and the like, so far as they are ~passions, cannot
437 1, 65 | for another; especially so far as sorrow ~and joy imply
438 1, 66 | thing is called evil, in so far as it ~is harmful. Corporeal
439 1, 66 | considered in themselves (in so far as every visible creature
440 1, 66 | to visible things in so far as they are offered to man
441 1, 66 | corruptible because they are far removed from God (De Gen.
442 1, 66 | see are constituted, in so far as ~in corporeal matter
443 1, 67 | A[1] Body Para. 2/2 ~As far as may be gathered from
444 1, 67 | the same time it has so far a ~likeness to earth, in
445 1, 67 | matter ~immutably and so far all bodies would be incorruptible.
446 1, 67 | except by analogy, in so far as they agree in the character
447 1, 67 | De Trin. iv, 20): "In so far as we mentally apprehend ~
448 1, 67 | apprehend ~eternal things, so far are we not of this world";
449 1, 67 | firmament's ~movement, in so far as this is the first movement.
450 1, 69 | His creatures, not how ~far it may have pleased Him
451 1, 69 | as to the heaven, in so far as it ~denotes the entire
452 1, 71 | lower world. Moreover, ~as far as the senses are concerned,
453 1, 71 | business and work, in so ~far as the lights are set in
454 1, 71 | theory, though he goes so far as to ~say that if the heavenly
455 1, 71 | bodily senses, and thus far ~is dependent on the body,
456 1, 71 | said to move itself in as far as it is ~compounded of
457 1, 71 | power, as we have said. So far, then, the principle that
458 1, 71 | are too short to life them far from the ground, as the ~
459 1, 73 | created all things together so far as regards their ~substance
460 1, 73 | all things ~together, so far as regards that formation
461 1, 74 | to the body, except in so far as the body has ~relation
462 1, 74 | intelligible object, in so far as each is in potentiality
463 1, 74 | Now a thing is known in as far as its form is in the knower.
464 1, 74 | causes matter to be, so far as it actualizes it by ~
465 1, 74 | while it is corrupted ~so far as the form is separated
466 1, 75 | because nothing acts except so far as it is in act; wherefore
467 1, 75 | But it exists in matter so far as the soul ~itself, to
468 1, 75 | parts; as whiteness, as far as its essence is ~concerned,
469 1, 76 | relating them. However, as far as the present question ~
470 1, 77 | operation of the soul ~which so far exceeds the corporeal nature
471 1, 78 | notion of memory, in as far as it regards past events,
472 1, 78 | thing is divided. And ~so far as reason is divided according
473 1, 78 | or to be ~ruled by it, as far as the principles made use
474 1, 78 | three ~ways. One way in so far as we recognize that we
475 1, 78 | witness. In another way, so far as through the conscience
476 1, 78 | bind. In the third way, so far as by conscience we ~judge
477 1, 78 | Conscience is called a spirit, so far as spirit is the same ~as
478 1, 78 | known is in knowledge; so far as someone knows he is defiled.~
479 1, 81 | Reply OBJ 2: The will, so far as it desires a thing naturally, ~
480 1, 81 | taken in another way, as far as they are simple affections
481 1, 81 | be said to irascible, as far as it ~wills to repel evil,
482 1, 83 | impossible for the soul ~so far to forget the existence
483 1, 83 | to the soul, except in as far as it is ~overcome by sluggishness,
484 1, 83 | organ of the animal, in so far as it is compared to ~it
485 1, 84 | principle of knowledge, in so far ~as the intention of universality
486 1, 85 | natural sciences ~in as far as they relate to things
487 1, 86 | Everything is knowable so far as it is in act, and not, ~
488 1, 86 | is in act, and not, ~so far as it is in potentiality (
489 1, 86 | clear that the intellect, so far as it knows material things,
490 1, 86 | is ~actual: therefore so far as a habit fails in being
491 1, 87 | are intelligible only so far as we make them actually
492 1, 88 | nothing acts except so ~far as it is actual, the mode
493 1, 88 | that human knowledge, so far from ~being perfect, would
494 1, 88 | knowledge of the angels so far as its natural ~knowledge
495 1, 88 | separated souls, know except so far as future ~things pre-exist
496 1, 88 | or also reasoning; so far as what is false in statement
497 1, 88 | the habit of knowledge, so far as it is in the intellect,
498 1, 88 | knowable in itself, because so far as a thing ~falls short
499 1, 88 | falls short of being, so far does it fall short of being
500 1, 88 | the life of the spirit is far from the life ~of the flesh;
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