1-500 | 501-1000 | 1001-1500 | 1501-2000 | 2001-2383
Part, Question
501 1, 89 | they were ~unable to go so far as to understand the different
502 1, 89 | modified) by it, and so far is it ~called a being; for
503 1, 89 | certain generic similitude, so far as it has ~intellectual
504 1, 90 | of erect stature, man is far above plants. For ~man's
505 1, 92 | said to be ~the same as far as it is one. Now a thing
506 1, 92 | the nature of an image, so far as it ~possesses any sort
507 1, 92 | is called ~God's image so far as it is akin to God. Therefore
508 1, 92 | to be to God's image so far as it is ~of an intellectual
509 1, 92 | accidental qualities, ~so far as to observe in man a certain
510 1, 92 | bears the image of God so far as if is proper to us, and
511 1, 92 | animals, that is to say, in so far as we ~are endowed with
512 1, 92 | the Divine Persons, so ~far as this is possible to a
513 1, 92 | a likeness of power, as far as ~this may be possible
514 1, 92 | included in "image"); but so far as ~any "likeness" falls
515 1, 93 | Gen. ad lit. xi, 18), so far as he ~was gifted with natural
516 1, 93 | of two kinds: first, so far as every creature is ~something
517 1, 93 | as an effect of sin, so far as ~man is impeded in the
518 1, 93 | to phantasms, but ~by a far more excellent process,
519 1, 94 | superabundant passion, in so far as they are in a subject
520 1, 94 | the primitive state, so far as it moderates pleasure;
521 1, 96 | of life could not ~go so far as to give the body the
522 1, 97 | Dei xiv, ~26): "We must be far from supposing that offspring
523 1, 100 | of ~our first parent, so far as he was established as
524 1, 101 | because the sun is never too far off; and never too hot,
525 1, 102 | assimilation thereto, as far as is possible.~Aquin.:
526 1, 102 | to exist. For a thing so far ~exists as it is one. Whence
527 1, 102 | things resist division, as ~far as they can; and the dissolution
528 1, 102 | unity or concord, except so far as they are ~united. Furthermore,
529 1, 102 | in the ultimate end, so far as ~they are included in
530 1, 103 | is actually ~in being, so far as it has form. But some
531 1, 103 | depends on its cause, so far ~as it is its cause. But
532 1, 103 | preserved by God in so far as the being of an effect
533 1, 103 | duration for a certain time, so far as they may be ~hindered
534 1, 103 | something is by it. Yet so far as their mode of ~existence
535 1, 104 | our human intellect, so far ~as, in a way, it impresses
536 1, 104 | apparently, except in as far as it participates in a
537 1, 104 | of nature, and going so far beyond our hopes as to ~
538 1, 105 | their likeness to others so far as they can. So the more
539 1, 105 | perfections to others as far as possible. Hence ~the
540 1, 107 | enlighten, and perfect"; which far be it from us to apply to
541 1, 107 | a resemblance to God, as far as may be" (Coel. Hier.
542 1, 107 | the heavenly spirits, so ~far as they make known Divine
543 1, 109 | Therefore good Christians, so far as they work miracles by
544 1, 110 | man, and inquire: (1) How ~far they can change them by
545 1, 110 | intellect. Hence in ~as far as anyone may be the cause
546 1, 110 | as an ~appetible good, so far does he move the will. In
547 1, 112 | guarded by angels in as far as angels enlighten ~and
548 1, 112 | providence of God: for in as far as a thing participates
549 1, 112 | thing participates being, so far is ~it subject to the providence
550 1, 112 | providence, but ~only in so far as He allows man to suffer
551 1, 113 | devil." But this was in as ~far as they sinned through the
552 1, 113 | the devil thereby, in so ~far as he imitates him who was
553 1, 115 | Epiphany (Hom. x in Evang.): "Far be it from the hearts of
554 1, 116 | This opinion is true so far as ~knowledge is the same
555 1, 116 | by ~both of them. But so far as he maintains that all
556 1, 116 | change ~sometimes goes so far as to bring on sickness
557 2 | made in God's image, in so far as the image implies "an
558 2, 1 | receive ~form, save in so far as it is moved by an agent;
559 2, 1 | principle of human acts, in so far as they are human, is the
560 2, 1 | Reply OBJ 2: The end, in so far as it pre-exists in the
561 2, 1 | and the same act, in so far as it proceeds once from ~
562 2, 1 | good of the jester, in so far as they afford him ~pleasure
563 2, 1 | acquire their last end, in so far as they share ~in the Divine
564 2, 2 | material things obey money, so far as the multitude of ~fools
565 2, 2 | this is that delight so far absorbs man's will ~and
566 2, 2 | Para. 1/1~Reply OBJ 2: As far as the proposed objection
567 2, 3 | 1/1~I answer that, In so far as man's happiness is something
568 2, 3 | each thing is perfect in so far as it is ~actual; since
569 2, 3 | the present life, in as far ~as we fall short of the
570 2, 3 | But at the ~moment it is far from him; and he attains
571 2, 3 | thereto: antecedent, in so far as all those things are
572 2, 3 | something lower, except in so far as the lower partakes of
573 2, 3 | perfection of a power is so in so far as the proper formal object
574 2, 3 | attains ~perfection, in so far as it knows the essence
575 2, 4 | through his ~intellect, in so far as a certain imperfect knowledge
576 2, 4 | nothing ~operates except in so far as it is an actual being.
577 2, 4 | overflow into the body, as far as possible. ~And therefore,
578 2, 5 | such like happiness, in so far as they hinder ~many acts
579 2, 5 | belong to unhappiness, in so far as the possession of such
580 2, 6 | must consider acts in so far as they are voluntary.~Aquin.:
581 2, 6 | two respects. First, in so far as by means of ~an extrinsic
582 2, 6 | the stag. Secondly, in so far as some extrinsic motion
583 2, 6 | irrational animals, in so far as they are moved to an
584 2, 6 | suffer ~violence, in so far as violence can prevent
585 2, 6 | suitable to nature, in so far as it is ~suitable to man
586 2, 6 | through fear, is in act ~in so far as it is done. For, since
587 2, 6 | is done is in act, ~in so far as it is here and now and
588 2, 6 | now, that is to say, in so far as, under the ~circumstances,
589 2, 6 | involuntariness, it is in so far as ~it deprives one of knowledge,
590 2, 6 | act of the will, in so ~far as ignorance itself is voluntary:
591 2, 7 | in two ways. First, in so far as two accidents ~are both
592 2, 7 | To the moralist, in so far as with ~respect to circumstances
593 2, 7 | and to the orator, in so far as ~circumstances make acts
594 2, 8 | too, future things, in so far as they ~are apprehended,
595 2, 8 | beings. Accordingly, in so far as such like are ~beings,
596 2, 8 | directed to them, only in so far as it ~is directed to the
597 2, 8 | principles, except in so far as ~we see the principles
598 2, 9 | moved by something in so far as it ~is in potentiality
599 2, 9 | passion is predominant, in so far as he is subject to that ~
600 2, 9 | Para. 1/2~I answer that, As far as the will is moved by
601 2, 9 | something exterior. But in so far as it is moved ~in the exercise
602 2, 9 | stated above (A[3]), in so far ~as through willing the
603 2, 9 | that is to say, in ~so far as exterior bodies, which
604 2, 9 | bearing on the will; in so far as the ~will happens to
605 2, 9 | of a heavenly body, in so far as the disposition ~suitable
606 2, 9 | heavenly bodies; also, in so far as the sensitive appetite
607 2, 9 | bodies; and again, in so far as exterior bodies ~are
608 2, 10 | particular goods, in so far as they are lacking in some
609 2, 10 | appetite moves the will, in so far as the will is moved by
610 2, 10 | degree. ~Accordingly in so far as the reason remains free,
611 2, 11 | end of ~each power, in so far as it is a good, belongs
612 2, 12 | term of intention, in so far as the ~reason takes them
613 2, 12 | at the same time, ~in so far as, in some way, they are
614 2, 12 | objects of the will. But in so far as the end is the formal ~
615 2, 12 | 3). Accordingly, in so far as ~the movement of the
616 2, 13 | and ordains its act: in so far as the will tends to its
617 2, 13 | marks of sagacity, in so far as they have a ~natural
618 2, 13 | subject of ~choice, in so far as they are ordained to
619 2, 13 | in contemplation; in so far as one opinion is preferred
620 2, 13 | intervene; either in so far as man ~produces the thing
621 2, 13 | the ~physician); or in so far as man, in some fashion,
622 2, 13 | Therefore it matters not, as far as the act of choosing is
623 2, 14 | about operations, in so far as they are ordained ~to
624 2, 14 | about future events, in so far as man is induced to do
625 2, 14 | actions of others, in so far as ~they are, in some way,
626 2, 14 | for the time being, and as far as it ~concerns the work
627 2, 15 | power to the thing, in so far as it ~cleaves to it, gets
628 2, 15 | which it cleaves, ~in so far as it takes complacency
629 2, 15 | way of similitude, in so far as it implies seeking ~acquaintance,
630 2, 15 | intellect assents, in so far as it is moved by the will.~
631 2, 15 | after the last end, ~in so far as they are directed to
632 2, 15 | be applied to them, in so far as the appetitive movement ~
633 2, 15 | that results. But in so far as the act of ~thinking
634 2, 16 | is speaking of use in so far as it belongs to the ~executive
635 2, 16 | reason is ~said to use, in so far as it is moved by the will,
636 2, 16 | last end therein; but in so far as he seeks to possess it,
637 2, 16 | of use in general, in so far as it ~implies the relation
638 2, 16 | uses the other powers in so far as it removes ~them. But
639 2, 17 | bear on one another, in ~so far as the reason reasons about
640 2, 17 | an act of the will ~in so far as it retains in itself
641 2, 17 | act of the reason in so far as it retains in itself
642 2, 17 | command movement, in so far ~as it moves the commanding
643 2, 17 | directed to the end, in so far as it ~is in the reason
644 2, 17 | directed to the end, in so far as it is ~subject to the
645 2, 17 | of a higher ~power, in so far as the lower power acts
646 2, 17 | to be in our power, in so far as they are voluntary. ~
647 2, 17 | too. Wherefore man, in ~so far as he is endowed with intellect
648 2, 17 | that is to say, in so far as each power ~reacts on
649 2, 17 | subject to our command, in so far as it is in ~our power,
650 2, 17 | some apprehension; in so far as the ~intellect and imagination
651 2, 17 | separate animal being, in so far as it is a principle of
652 2, 18 | nothing acts except in so far as it is in act. Now a ~
653 2, 18 | void of act; whereas in so far as its potentiality is ~
654 2, 18 | Therefore ~nothing acts in so far as it is evil, but only
655 2, 18 | he of goodness: while so far as he is lacking in ~goodness,
656 2, 18 | action has goodness, in so far as it has being; ~whereas
657 2, 18 | lacking in goodness, in so far as it is lacking in ~something
658 2, 18 | in a way, passive; in so ~far as it is moved by the appetible
659 2, 18 | property. ~Wherefore in so far as the object is something
660 2, 18 | of ~morality, save in so far as they are voluntary. Consequently
661 2, 18 | due to the fact that as far as its ~species is concerned,
662 2, 18 | something else. Thus man, as far as his species is ~concerned,
663 2, 18 | 1: A circumstance, in so far as it specifies an action,
664 2, 18 | to a moral action, in so far as it regards a special ~
665 2, 19 | by the reason: ~and in so far as it is in accord with
666 2, 19 | perhaps ~accidentally, in so far as one end depends on another,
667 2, 19 | perhaps, accidentally, in so far as a man by willing some ~
668 2, 19 | malice of the will, in ~so far as the circumstance affects
669 2, 19 | that is to say, in ~so far as a man ignores the circumstances
670 2, 19 | practical intellect, in ~so far as it counsels and reasons
671 2, 19 | and guide our ~will, in so far as it is the light (i.e.
672 2, 19 | of the human will, in ~so far as it is derived from the
673 2, 19 | to this good except in so far as it is proposed by the
674 2, 19 | consist in action in so ~far as it is voluntary, as was
675 2, 19 | intention, ~except in so far as that act is repeated
676 2, 19 | will; that is to say, in so far as the will wills some great
677 2, 19 | rectitude and goodness, in so far as it is in accord with
678 2, 19 | Divine knowledge, in so far as it knows truth: and ~
679 2, 19 | conformed to the Divine, in so far as it is becoming to ~the
680 2, 20 | external action, in so ~far as it comes from reason'
681 2, 20 | if we consider it in so far as ~it is in the execution
682 2, 20 | goodness of the ~will, in so far as the will tends towards
683 2, 20 | will, it must ~be in so far as the will derives goodness
684 2, 20 | goodness of that virtue, in so far as the goodness of the reason
685 2, 20 | external actions, which, in so far as ~they are pleasurable,
686 2, 20 | thing from being one, in so far as it ~is in one genus,
687 2, 20 | genus, and manifold, in so far as it is referred to another ~
688 2, 20 | to the moral order, in so far as ~they are voluntary.
689 2, 20 | voluntary. And therefore in so far as they are voluntary in ~
690 2, 20 | action of the servant, in so far as it proceeds from ~the
691 2, 20 | s action: but only in so far ~as it proceeds from the
692 2, 21 | is right or sinful, in so far as it is good or ~evil?~
693 2, 21 | not right or sinful, in so far as ~it is good or evil.
694 2, 21 | meritorious or demeritorious in so far as it is ~good or evil?~
695 2, 21 | retribution owed to him, in so far as this ~too affects the
696 2, 21 | is not due to him, in so far as it conduces to the good
697 2, 21 | sort of resemblance, in so ~far as man is said to be just
698 2, 21 | praise or ~blame, in so far as it is in the power of
699 2, 21 | actions; and yet, in so far as he ~belongs to another,
700 2, 21 | in the ~sight of God, as far as the action itself is
701 2, 22 | save accidentally, in ~so far, to wit, as the "composite"
702 2, 23 | avoiding some such evil, in so far as such good or evil is
703 2, 24 | may the passions, in so far as they are voluntary, be
704 2, 24 | called rational, in so ~far as "they partake of reason
705 2, 24 | of praise or blame, in so far as they are subordinate
706 2, 24 | movements of the will, in so far as the passions of the soul
707 2, 24 | passions of the soul, in so far as they are contrary to ~
708 2, 24 | incline us to sin: but in so far as they are ~controlled
709 2, 24 | species of a passion, in so far as the object to which a
710 2, 24 | natural ~species, in so far as the sensitive appetite
711 2, 24 | considered in itself. But ~in so far as the sensitive appetite
712 2, 24 | reason. Nevertheless, in so far as they are led by a kind
713 2, 25 | aptitude or proportion, in so far as ~one thing, from the
714 2, 25 | Pleasure causes love, in so far as it precedes love in the ~
715 2, 25 | in place of hope, in ~so far as they seem to regard the
716 2, 26 | share of ~liberty, in so far as it obeys reason. Again,
717 2, 26 | calls love a power, in so far as it is a principle of
718 2, 26 | Union belongs to love in so far as by reason of the ~complacency
719 2, 26 | perfection of love, in so far as that which is loved is ~
720 2, 26 | love and dilection, in so far as ~they are in the intellectual
721 2, 26 | passion, especially in so far as ~it is in the sensitive
722 2, 26 | useful or ~pleasant, in so far as it is connected with
723 2, 27 | that ~is to say, in so far as it is good in some respect,
724 2, 27 | certain love is evil, in so far as it tends ~to that which
725 2, 27 | acknowledge one's faults, in so far as it excludes insincerity
726 2, 27 | loves riches. But in so ~far as he needs them and lacks
727 2, 27 | man who is liberal, in so far as he expects ~from him
728 2, 28 | as his other self, in so far, to wit, as he wills good
729 2, 28 | 4). Consequently in so far as he reckons what affects
730 2, 28 | one with him: but in so far as, on the other hand, ~
731 2, 28 | love dispositively in so far, ~namely, as love makes
732 2, 28 | in a certain sense; in so far, namely, as not being ~satisfied
733 2, 28 | out from himself, in so far as he wills ~the good of
734 2, 29 | object of hatred, in so far as it is considered ~as
735 2, 29 | may become hateful, in so far as it hinders one from ~
736 2, 30 | in a way, formal, in so far as it arises from a difference
737 2, 30 | a certain ~sense, in so far as it can consider a thing
738 2, 31 | appear outwardly ~in so far as the inward joy breaks
739 2, 31 | the pleasure of ~sight, so far as the latter remains within
740 2, 32 | effect is pleasant in so far as ~possessed or effected:
741 2, 32 | Operations are pleasant, in so far as they are ~proportionate
742 2, 32 | and Rhetor. i, 11). For as far as we who feel pleasure
743 2, 32 | cause of pleasure, in so far as thereby something which ~
744 2, 32 | becomes pleasant, in so far as it becomes ~natural:
745 2, 32 | of suitable good, in ~so far as it is felt, or perceived
746 2, 32 | something good; wherefore so far as a man thinks that he
747 2, 32 | cause of ~pleasure, in so far as it gives rise to the
748 2, 32 | cause pleasure, not in so far ~as they are sad and contrary
749 2, 32 | pleasant things; but in so far as man is ~delivered from
750 2, 32 | cause of love: i.e. so ~far as some love one another,
751 2, 32 | becomes pleasant, in so far as it arouses ~in man an
752 2, 32 | forth one's good. But in ~so far as it empties us of our
753 2, 32 | generally all contests, in so far as they admit ~hope of victory.
754 2, 32 | scold. ~Secondly, in so far as by scolding and reproving,
755 2, 32 | angry man to punish, in so far as he thinks himself to
756 2, 32 | not pleasant, except in so far as it seems to affect ~one'
757 2, 32 | for his own good, in so far as it is a remedy ~for its
758 2, 32 | cause of pleasure, in so far as it includes a hope of
759 2, 32 | implies ignorance, ~but in so far as it includes the desire
760 2, 32 | learning the cause, and in so ~far as the wonderer learns something
761 2, 32 | pleasing accidentally, in so far ~as it proceeds from a greater
762 2, 32 | something about them, in so far as they are ~wonderful;
763 2, 33 | certain spreading out, in so far as the affection of the ~
764 2, 33 | pertains to pleasure, in so far as a thing becomes more
765 2, 33 | perchance, ~accidentally, in so far as the work of contemplation
766 2, 33 | fettering the reason: in ~so far as bodily pleasure is followed
767 2, 34 | can be an end except in so far as ~it is good in respect
768 2, 35 | some evil (which ~is in so far evil as it deprives one
769 2, 35 | painful, not only in so far as ~they are disproportionate
770 2, 35 | apprehensive power, but also in so far ~as they are contrary to
771 2, 35 | not speak of pain in so far as it is ~contrary to natural
772 2, 35 | pleasure. In one way, ~in so far as from sorrow at the absence
773 2, 35 | suffers. In another way, in so far as, from a strong desire ~
774 2, 35 | pleasurable accidentally in so far as it ~is accompanied by
775 2, 35 | in stage-plays; or in so far as it recalls a ~beloved
776 2, 35 | depicted on the stage: in so far as, in witnessing them, ~
777 2, 35 | accidentally: that is, in so far as ~either of them is considered
778 2, 35 | 4: Further, any work, so far as it is unhindered, can
779 2, 35 | accidentally, i.e. in so far as the ~contemplation of
780 2, 35 | the effect: namely, in so far as sorrow ~hinders not only
781 2, 35 | too, accidentally, in so far as the senses are requisite
782 2, 35 | avoid inward pain: and in so far as outward pain is not ~
783 2, 36 | contrary." Accordingly, so far as the movement of the ~
784 2, 36 | a cause of sorrow, in so far as we sorrow for the delay
785 2, 36 | corruptive is desired, ~in so far as they destroy the unity
786 2, 36 | the stronger power goes so far as to ~transform the contrary
787 2, 36 | greater power prevail so far as to take away from ~the
788 2, 36 | appetitive movements, ~in so far as they cause the presence
789 2, 37 | Therefore pain or sorrow, far from destroying, increases
790 2, 37 | pleasure and pain, in so far as they draw upon ~themselves
791 2, 37 | facility of learning, in so far as it takes away an excess
792 2, 37 | soul be depressed ~in so far as, for the present, it
793 2, 37 | Para. 1/1~Reply OBJ 2: As far as the movement of the appetite
794 2, 38 | assuage sorrow, save in so far as it is ~contrary to it:
795 2, 38 | afterwards: that is to say, in so far as wicked men ~repent of
796 2, 38 | sorrow and pain, in so far as they affect the body, ~
797 2, 38 | disposition of the body, so far as it is felt, ~is itself
798 2, 39 | 1/1~I answer that, In so far as sorrow is good, it can
799 2, 40 | ex alio spectare], in so far as ~the apprehensive power,
800 2, 40 | or a hawk see a bird, too far off, it ~makes no movement
801 2, 40 | kind of approach. But in so far ~as it is considered as
802 2, 40 | a cause of hope, in so ~far as it makes him reckon something
803 2, 40 | their experience, in ~so far as experience makes them
804 2, 40 | 7] Body Para. 2/3~In so far, then, as hope regards the
805 2, 40 | desire and love. But ~in so far as hope regards one through
806 2, 40 | accidentally, that is, in so far as we think that he returns
807 2, 40 | negligence, ~save in so far as it lessens the idea of
808 2, 41 | action: wherefore, in so far ~as the interior movements
809 2, 41 | present: that is to say, in so far as the evil which is really
810 2, 41 | is called sorrow, in so far as the object of fear causes ~
811 2, 42 | regard good also, in so far as referable to evil. This ~
812 2, 42 | evil as its cause: in so far as ~some good can by its
813 2, 42 | through being remote and far off: for, on account of
814 2, 42 | fear things that are very far off; since all ~know that
815 2, 42 | stated above. But in so far as it is an effect of nature,
816 2, 42 | nature rebels against them as far ~as it can. Accordingly,
817 2, 42 | fear the evil of sin, in so far as it arises from that extrinsic ~
818 2, 42 | difficulty ceases in so far as a thing is subject to ~
819 2, 42 | an extrinsic cause, in so far as ~it is a passion resulting
820 2, 42 | subject to the will, in ~so far as the lower appetite obeys
821 2, 42 | of him that fears, in so far as they deprive him of the
822 2, 43 | gives rise to love; in so far as, for ~instance, through
823 2, 43 | fear accidentally, in ~so far as owing to some defect
824 2, 44 | leave the outskirts, and, as far as possible, make for ~the
825 2, 44 | conduces to working well, in so far as it causes a certain ~
826 2, 44 | conduces ~to action, in so far as it inclines the will
827 2, 45 | either non-existent ~or far off." But anything pertaining
828 2, 45 | accidentally, i.e. in so far as through ~being inexperienced
829 2, 45 | accidentally, ~i.e. in so far as some excellence attaches
830 2, 46 | for we love someone, in so far as we wish some ~good to
831 2, 46 | and we hate someone, in so far as we wish some evil to ~
832 2, 46 | follows the reason in so far as ~the reason commands:
833 2, 46 | it follows reason in so far ~as the reason denounces,
834 2, 46 | somewhat to ~reason" in so far as reason denounces the
835 2, 46 | natural than anger; in so far as these pleasures are ~
836 2, 46 | to man than desire, in so far ~as anger follows reason
837 2, 46 | and to be gentle: ~in so far as reason somewhat causes
838 2, 46 | somewhat appeases anger, in so far as the angry man ~"does
839 2, 46 | not as ~evil but in so far as it has an aspect of good,
840 2, 46 | of good, that is, in so far as he ~reckons it as just,
841 2, 46 | is evident that hatred is far worse and graver than anger.~
842 2, 46 | evil to someone, in so ~far as this evil is a means
843 2, 46 | devoid of ~reason, in so far as through their natural
844 2, 46 | man and ~himself," in so far as the reason rules the
845 2, 47 | any actual harm: but ~so far as he himself is concerned,
846 2, 47 | two ways. ~First, in so far as he despises God in His
847 2, 47 | commandments. Secondly, in so ~far as he harms himself or another;
848 2, 47 | it seeks vengeance in so far as it ~seems just. Now just
849 2, 47 | is inflicted on us, in so far as it is ~derogatory to
850 2, 47 | all those things, in so far as they are signs of ~contempt,
851 2, 47 | another respect, in so far as he is more undeservedly
852 2, 47 | things hinder anger in so far as they hinder ~sorrow.
853 2, 47 | increase our ~anger, in so far as it adds to the unmeritedness
854 2, 47 | grievously hurt, in ~so far as this hurt surpasses the
855 2, 48 | judgment of reason ~prevails so far, that although it does not
856 2, 48 | Anger sometimes goes so far as to hinder the reason
857 2, 49 | said (A[1]), habit, in so far as it is a quality, is ~"
858 2, 49 | passion-like qualities, in so ~far as they are considered to
859 2, 49 | substantial differences, ~in so far as by the former, essential
860 2, 49 | a thing's nature, in so far as it is suitable or unsuitable ~
861 2, 49 | Habit is an act, in so far as it is a quality: and
862 2, 49 | stated above. But in so far as nature is a ~principle
863 2, 50 | operation. Therefore in so far as habit implies disposition
864 2, 50 | the body: to wit, in so far as the body is disposed
865 2, 50 | disposition; and if it goes so far ~as to be firmly fixed and
866 2, 50 | found in the soul: in so far as the soul is ~not determined
867 2, 50 | can be in them: for in so far as ~they obey reason, in
868 2, 50 | nor could it ~have been as far as possible deified of itself."~
869 2, 50 | God alone), therefore, as far as potentiality is found
870 2, 50 | found to be ~in them, so far may habits be found in them.
871 2, 50 | the FP, Q[55], A[1], so far as it is in potentiality,
872 2, 50 | it is in potentiality, so far is it in ~need of habitual
873 2, 50 | proper operation: but so far as it is in act, through
874 2, 50 | But as they are not so far beings of themselves, as ~
875 2, 50 | goodness, therefore, so far as they ~need to partake
876 2, 50 | something from without, so far do they need to have ~habits.~
877 2, 50 | potential parts, in so far as their intellect is perfected
878 2, 50 | several ~species, and in so far as their will has a relation
879 2, 51 | to its beginning, in so far as one man, from the disposition
880 2, 51 | receive anything. But in so ~far as it moves through being
881 2, 51 | precedes the habit, in so far as it comes ~from an active
882 2, 51 | single act of the reason, so far as ~the "possible" intellect
883 2, 52 | form by its subject. In so far as we consider the perfections
884 2, 52 | health or science. But in so far ~as we consider the perfection
885 2, 52 | specific form: "but in so far as substance may be with
886 2, 52 | participation by the subject: in so ~far as equal science or health
887 2, 52 | its subject: i.e. in so far as the ~same movement can
888 2, 52 | thereof, in intensity, in so far as one man is ~quicker and
889 2, 53 | the act of science; in so far as the intellect, in its
890 2, 53 | cessation from act, in so far, to wit, as we cease from
891 2, 54 | same time, ~except in so far as perchance one act is
892 2, 54 | several shapes, save in so far as one shape ~enters into
893 2, 54 | And consequently in so far ~as they concur in the one
894 2, 54 | be about contraries in so far as ~contraries agree in
895 2, 54 | extends to many things, in so far as ~they have something
896 2, 54 | extends to many things, in so far as they are related to ~
897 2, 55 | since ~everything acts in so far as it is in act.~Aquin.:
898 2, 55 | disposition of the soul, in so far as, to wit, the powers of
899 2, 55 | is said to be law, in so far as occasionally sin ~is
900 2, 55 | the soul, except ~in so far as this participates in
901 2, 56 | of a disposition, in so far as one ~power is moved by
902 2, 56 | two ~ways. First, in so far as by the habit a man acquires
903 2, 56 | will, or some power in so far ~as it is moved by the will.
904 2, 56 | therefore the intellect, in so far as it is subordinate to
905 2, 56 | some way on love, in so far as it depends on the will,
906 2, 56 | First, in themselves, in so far as they are parts of the ~
907 2, 56 | human virtue: for, in so far as it participates in the
908 2, 56 | dumb ~animals. But in so far as they are rational by
909 2, 56 | subject of virtue, in so far as it obeys reason. But
910 2, 57 | be called virtues in so far as they confer aptness ~
911 2, 57 | except perhaps, in ~so far as the word "whereby" indicates
912 2, 57 | a kind of science, in so far as it has that which ~is
913 2, 57 | speculative habits, ~in so far, to wit, as neither art
914 2, 57 | a ~moral virtue, in so far as the good use of art requires
915 2, 57 | Hence some men, ~in so far as they are good counselors
916 2, 57 | practical intellect, in so far as this is ordained to operation; ~
917 2, 57 | integral parts thereof, in so far as they are all requisite ~
918 2, 58 | follows not at all," in so far as the habits or ~passions
919 2, 58 | principle of human acts, in so far as it partakes of reason,
920 2, 58 | considered virtues in so far as they are in conformity
921 2, 58 | the moral virtues, in ~so far as they are all under the
922 2, 58 | speculative matters, in so far as it ~proceeds from naturally
923 2, 58 | to right reason," in so far as it ~inclines man to that
924 2, 59 | an act of virtue; in so far as a passion ~is either
925 2, 59 | an act of virtue, in so ~far as "that movement of the
926 2, 59 | depressed with sorrow," in so far as "these passions forestall
927 2, 59 | in a virtuous man, in so far as they ~are subordinate
928 2, 59 | sensitive appetite; ~in so far as the lower powers follow
929 2, 60 | towards them: viz. in so far as good and evil in ~them
930 2, 60 | justice is destroyed in so far as the due measure ~of the
931 2, 60 | virtue is destroyed in ~so far as the internal passions
932 2, 60 | And the virtues, in ~so far as they are commanded by
933 2, 60 | are ~becoming to man in so far as he has something in common
934 2, 61 | the other virtues in so far as they are directed by
935 2, 61 | death, so as not to go too far, ~which is much easier;
936 2, 61 | overflowing into temperance: in so far, to wit, as he whose mind
937 2, 61 | pleasures, either in so far as these virtues are taken ~
938 2, 61 | animal, these virtues, in so far as they are in him according ~
939 2, 61 | God alone: temperance, so far as nature allows, neglects ~
940 2, 62 | sufficiently ~directed to Him in so far as He is the object of supernatural
941 2, 62 | considers Divine things so far as they are ~open to the
942 2, 62 | about those same things so far as they surpass human reason.~
943 2, 62 | the order of love, in so far as each cardinal ~virtue
944 2, 62 | reason or intellect, ~in so far as it contains the first
945 2, 63 | partly from within, in so ~far as they pre-exist potentially
946 2, 63 | partly from without, in ~so far as they are brought into
947 2, 63 | within us by ~nature, so far as we are adapted to them,
948 2, 63 | way, to the soul, in so far as this particular ~body
949 2, 63 | the specific nature, in so far as in man's reason are to
950 2, 63 | moral ~virtues, and in so far as there is in the will
951 2, 63 | individual nature, in so far as by reason of a disposition
952 2, 63 | Accordingly human acts, in so far as they proceed from higher ~
953 2, 64 | position of mean, in so far as it makes the passion
954 2, 64 | is a mean state," in so far as the rule of virtue is ~
955 2, 64 | as the real mean, in ~so far, to wit as justice gives
956 2, 64 | observing the mean, in so far as it is subject to a measure.
957 2, 64 | things themselves, in so far as the intellect expresses ~
958 2, 64 | s rule or measure, in so far as one may exceed or ~fall
959 2, 64 | in ~relation to us, in so far, to wit, as a man is said
960 2, 64 | believe too much; but in so ~far as human opinion itself
961 2, 65 | acquire moral virtues, in so far as they produce good ~works
962 2, 65 | the Gentiles. But in so far as they produce good ~works
963 2, 65 | certain virtues, in so ~far as they experience difficulty
964 2, 65 | of faith and hope, in so far as it ~gives them the perfection
965 2, 66 | appetitive power, in so far as it partakes of reason. ~
966 2, 66 | equality of proportion, in so far as their growth in man is ~
967 2, 66 | excellent than substance in so far as it perfects substance
968 2, 67 | concupiscible ~part, in so far as each power will be perfectly
969 2, 67 | is corrupted. ~Hence, so far as the phantasms are concerned,
970 2, 67 | excluded from another, in so far, to wit, as wherever two
971 2, 67 | surpasses opinion in so far as its adhesion is firm,
972 2, 67 | falls short of science in so far as it lacks vision.~Aquin.:
973 2, 67 | in a general way, in so far as any expectation of future
974 2, 67 | desire in the ~Blessed, in so far as desire looks for something
975 2, 68 | in this broad way, in so far as they are Divine ~virtues,
976 2, 68 | opposed to the virtues, in so far as they are ~opposed to
977 2, 68 | intellectual virtue, so far as it ~proceeds from the
978 2, 68 | above (AA[1],2). But in so far ~as man is moved by the
979 2, 68 | somewhat of the reason, in so far, to wit, as it has a natural ~
980 2, 68 | also acts himself, in so far as he has a free-will. Therefore
981 2, 68 | gratuitous graces, in so far, to wit, as man so far abounds
982 2, 68 | so far, to wit, as man so far abounds in the ~knowledge
983 2, 68 | they are enumerated; but so far as wisdom and understanding
984 2, 68 | considered ~simply, while, so far, as counsel and fortitude
985 2, 68 | used to evil purpose, in so far as they are gifts of the ~
986 2, 69 | of perfect ~wisdom, in so far as "the spirit" begins to
987 2, 70 | And so our works, in so far as they are produced by
988 2, 70 | are fruits: but, in so far as they are referred to ~
989 2, 70 | gifts perfect man in so far as he is moved by the ~Holy
990 2, 70 | kind of fittingness, in so far as ~all the virtues and
991 2, 71 | contrary to man's nature, in so far as it is ~contrary to the
992 2, 71 | being against ~nature, in so far as "being against nature"
993 2, 71 | nature": and not in so far as "being against nature"
994 2, 71 | a vicious ~nature, in so far as it fails from the Divine
995 2, 71 | good or bad, save in so ~far as it induces to a good
996 2, 71 | sinful; and such cause, in so far as it is ~voluntary, must
997 2, 71 | called voluntary, in so far as man has it in his power
998 2, 71 | comprised under ~desire, in so far as desire denotes any act
999 2, 72 | specify movements, in so far as term has the character
1000 2, 72 | the ~rule of reason, in so far as all our actions and passions
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