1-500 | 501-1000 | 1001-1500 | 1501-2000 | 2001-2383
Part, Question
1001 2, 72 | common to all sins, in so far as the ~order to God includes
1002 2, 72 | every human order; but in so far as order to God ~surpasses
1003 2, 72 | in a broad sense, in so far as negation and ~privation
1004 2, 72 | to ~which it turns, in so far as sin is an act. Consequently
1005 2, 72 | fourth, "when man goes so far as to presume on God's mercy
1006 2, 72 | the sin of word, in so ~far as man is ready to break
1007 2, 72 | its inordinateness, in so far as sin is a departure from
1008 2, 72 | specific difference, in so ~far as they are the result of
1009 2, 72 | specifically different, in so far as they result from different
1010 2, 73 | virtue, which they have in so far as they partake of prudence,
1011 2, 73 | different things, in so far as man loves himself, by ~
1012 2, 73 | pains of hell are equal. So ~far as can be gathered from
1013 2, 73 | the privation ~only, in so far, to wit, as it is a departure
1014 2, 73 | character of an end, in so far as the intention ~of the
1015 2, 73 | somewhat of one kind, in so far as they are ~directed to
1016 2, 73 | three ways. First, in so far ~as a circumstance draws
1017 2, 73 | sin, viz. injustice, in so far as he usurps ~another's
1018 2, 73 | than the life of nature, so far that man ought to ~despise
1019 2, 73 | indirectly, however, in so far, to wit, as it is owing
1020 2, 73 | aggravates a sin, in so far only as it renders the act ~
1021 2, 73 | on a virtuous person, so far as ~he is concerned, disturbs
1022 2, 74 | voluntary, except in so ~far as those powers are moved
1023 2, 74 | virtue, vice, and sin, in so far as ~they partake of will
1024 2, 74 | the reason. First, ~in so far as it errs in the knowledge
1025 2, 74 | by the bodily senses, so far ~approves of any sin, as
1026 2, 74 | object ~of delectation, in so far as the appetitive power,
1027 2, 74 | delights in his thought, in so ~far as his thought pleases him;
1028 2, 74 | may be ~mortal sins, in so far as the direction of the
1029 2, 74 | lower powers, except in so far ~as it consults the eternal
1030 2, 75 | inordinate act. Accordingly, so far as it is ~an act, it can
1031 2, 75 | as any other act; but, so far as ~it is inordinate, it
1032 2, 75 | sin causes another, in so far as a man ~commits one sin
1033 2, 75 | Reply OBJ 1: Sin, in so far as it is inordinate, has
1034 2, 75 | character of ~evil; but, in so far as it is an act, it has
1035 2, 76 | forbids the act of sin, in so far as it ~directs human acts.~
1036 2, 76 | this can only be in so far as it ~is voluntary. But
1037 2, 76 | definition of sin; ~in so far as one omits to say what
1038 2, 76 | also the omission, in so far as it is in some way ~voluntary;
1039 2, 76 | excuses from sin, in so far as ~something is not known
1040 2, 76 | Para. 1/1~Reply OBJ 2: So far as voluntariness remains
1041 2, 76 | can diminish sin, ~in so far as it diminishes its voluntariness;
1042 2, 77 | knows in general, in so ~far as the passions hinder him
1043 2, 77 | weakness of the flesh, in so far as it is owing to a condition
1044 2, 77 | desires it. Love, in so far as it is directed to ~the
1045 2, 77 | and consequently, in so far as ~the movements of the
1046 2, 77 | because the act is a sin in so far as it is ~voluntary, and
1047 2, 77 | passion diminishes sin, in so far as it diminishes its ~voluntariness.~
1048 2, 77 | sign of its gravity, in so far, to wit, ~as it shows the
1049 2, 78 | sin through malice, in so far as he sins through making ~
1050 2, 79 | a reprobate sense, in so far ~as He does not hinder them
1051 2, 79 | good; and to evil, in so far as He does not hinder it,
1052 2, 79 | produces an action save in so far as it is in act; and every ~
1053 2, 79 | of every action, in so ~far as it is an action. But
1054 2, 79 | Now although the sun, so far as ~it is concerned, enlightens
1055 2, 79 | considers hardheartedness in so far as it is ~a sin.~Aquin.:
1056 2, 79 | is said to ~blind, in so far as he induces man to sin.~
1057 2, 79 | sinner may be healed, in so far as God permits some to fall
1058 2, 80 | comparison is true in so far as the devil is somewhat ~
1059 2, 80 | altogether fettered, then, in so far as it is free, it can resist ~
1060 2, 80 | of all our ~sins, in so far as he induced the first
1061 2, 81 | as to the guilt, in ~so far as the soul recovers grace
1062 2, 81 | our first parent, in so ~far as we were all in him when
1063 2, 81 | corrupt the soul, except in so far as it ~is the active principle
1064 2, 81 | from our parents, in so far as we were once in them,
1065 2, 81 | by the first parent in so far as he is the mover in the
1066 2, 82 | than original ~sin, in so far as it is more voluntary.
1067 2, 82 | partly a privation, in so far as it ~denotes the destruction
1068 2, 82 | parts of the soul, in so ~far as they are the parts of
1069 2, 82 | act of concupiscence is so far natural to man, as ~it is
1070 2, 82 | of reason; while, in so far as it ~trespasses beyond
1071 2, 83 | our first parent, in so ~far as we were in him by reason
1072 2, 83 | the mouth, which, in so far as they are ~moved by the
1073 2, 83 | by guilt, except in so ~far as it can obey reason. Now
1074 2, 83 | nearest to reason, in so far "as it shows us how a number
1075 2, 83 | OBJ 1: Original sin, in so far as it inclines to actual
1076 2, 83 | above (A[3]). But in so far as it ~is transmitted to
1077 2, 83 | remote disposition, in so far as the concupiscible species
1078 2, 84 | the cause of sin, in so far as one sin can be the ~cause
1079 2, 84 | beginning of pride, ~in so far as it denotes a turning
1080 2, 84 | the other ~members, in so far as sensation and movement
1081 2, 84 | 2: Sin lacks order in so far as it turns away from God,
1082 2, 84 | species and order." But in so far as ~sin implies a turning
1083 2, 84 | movement in the appetite, in so far as recrimination against
1084 2, 84 | point to ignorance, in so far as he knows ~not that evil
1085 2, 85 | inclination that is changed in so far as it is directed to its
1086 2, 85 | of nature; but only in so far as sin is itself a ~diminution
1087 2, 85 | own subject, ~but in so far as the object acts on the
1088 2, 85 | in the second way, in so far as an obstacle is placed ~
1089 2, 85 | temperance. Therefore in ~so far as the reason is deprived
1090 2, 85 | wound of ignorance; in so far as the will is deprived
1091 2, 85 | the wound of malice; in so far as the irascible is ~deprived
1092 2, 85 | of weakness; and ~in so far as the concupiscible is
1093 2, 85 | result of other sins, in so far as, through sin, the reason
1094 2, 85 | is ~natural to man, in so far as it is subject to reason:
1095 2, 85 | to reason: whereas, in so far ~as it is goes beyond the
1096 2, 85 | called a ~weakness, in so far as it weakens the soul's
1097 2, 85 | defects in human nature, in so far as by ~the sin of our first
1098 2, 85 | intends perpetual being as far as it can, yet no form ~
1099 2, 87 | infinite. Accordingly, in so far as sin consists in turning
1100 2, 87 | good, i.e. God. But ~in so far as sin turns inordinately
1101 2, 87 | eternal ~punishment, in so far as it causes an irreparable
1102 2, 87 | referable to the end, in so far ~as one is too much or too
1103 2, 87 | deserving of punishment, in so far as he transgresses the order
1104 2, 87 | another's punishment, in so ~far as they are, in some way,
1105 2, 87 | bodily punishments, in so far as children are the property
1106 2, 87 | as stated above, in so ~far as the child is the father'
1107 2, 88 | disposition or habit may be so far strengthened ~by acts of
1108 2, 88 | This is possible, in so far as one may fix one's end
1109 2, 88 | imperfection of the act, in so far as ~it is a sudden movement
1110 2, 88 | the love of God, in so ~far as a man neglects to learn
1111 2, 89 | restricted sense, in so far as it hinders the comeliness
1112 2, 89 | himself to the due end, and as far as he is capable of ~discretion
1113 2, 90 | are said to be hot in so far as they have a ~share of
1114 2, 90 | nature of a law, save in so far as it regards the ~common
1115 2, 90 | a law to himself, in so far as he shares ~the direction
1116 2, 90 | to observe the law, in so far as it is notified or can
1117 2, 91 | of ~an eternal law, in so far as it is ordained by God
1118 2, 91 | the end actively, in so far as it ~directs certain things
1119 2, 91 | ruled and measured, in so far as it partakes ~of the rule
1120 2, 91 | the eternal ~law, in so far as, namely, from its being
1121 2, 91 | most excellent way, in so far as it partakes of a share
1122 2, 91 | the lawgiver. First, in so far as he directly inclines ~
1123 2, 91 | of a law (yet only in so ~far as a law may be said to
1124 2, 91 | whereby he is led, in so far as it ~is a penalty following
1125 2, 91 | this is in man also, in so far as sensuality is ~subject
1126 2, 91 | is called "fomes" in so far as it strays from ~the order
1127 2, 92 | directing human acts; as far as human acts conduce to
1128 2, 92 | acts conduce to virtue, so far does ~law make men good.
1129 2, 92 | the other citizens be so far virtuous that they obey ~
1130 2, 92 | perversion of law; and yet ~in so far as it is something in the
1131 2, 93 | since each ~thing has so far truth in it, as it represents
1132 2, 93 | does ~not move except in so far as it is moved by the first.
1133 2, 93 | Therefore all laws, in so far as they partake of right ~
1134 2, 93 | nature of law in man, in so far as it ~is a punishment resulting
1135 2, 93 | the eternal law. But in so far as it ~denotes a proneness
1136 2, 93 | the nature of law in so far as it partakes of ~right
1137 2, 93 | the eternal law. But in so far as it deviates from reason,
1138 2, 93 | even an unjust law, in so far as it retains some appearance ~
1139 2, 93 | to the eternal law, in so far as they are planned by Divine ~
1140 2, 93 | to be restrained in so far as it cannot do otherwise
1141 2, 93 | beings subject to him, in so far as by his ~command or pronouncement
1142 2, 93 | part of passion, in ~so far as they suffer what the
1143 2, 93 | that such works, in so far as they are of the Holy
1144 2, 93 | of the flesh dominate ~so far as to destroy the whole
1145 2, 94 | and irascible parts, in so far as they ~are ruled by reason,
1146 2, 94 | particular action, in so far as reason is hindered from
1147 2, 95 | on its principles; in so far, to wit, as they see at
1148 2, 95 | natural to man, ~in so far as he is a reasonable being,
1149 2, 96 | therefore spiritual men, in so far as they are led by the law
1150 2, 96 | is above the law, in so far as, when ~it is expedient,
1151 2, 97 | absolutely: and ~therefore, as far as itself is concerned,
1152 2, 97 | rightly changed, in ~so far as such change is conducive
1153 2, 97 | law is diminished, in so far as custom is abolished. ~
1154 2, 97 | changed and expounded, in so far as it ~manifests the interior
1155 2, 97 | obtains force of law, in so far as by repeated external
1156 2, 97 | expressed by a custom counts far more in ~favor of a particular
1157 2, 97 | obtains force of law, ~in so far as it is tolerated by those
1158 2, 97 | Reply OBJ 3: Natural law, so far as it contains general precepts,
1159 2, 98 | its imperfection: in so ~far as it did not confer grace
1160 2, 98 | consecutive and not ~final: in so far as men, taking occasion
1161 2, 99 | relation to an end, in so far as a thing is commanded
1162 2, 99 | towards oneself," in so far as man looks on ~another
1163 2, 99 | the moral ~precepts; in so far as, to wit, it prescribes
1164 2, 99 | the precept except in ~so far as they have the character
1165 2, 99 | called "testimonies," in so far as they testify to the ~
1166 2, 99 | determinable by law in so far as ~they belong to justice:
1167 2, 99 | fixed on temporal goods, and far removed from God, according
1168 2, 99 | lips; but their ~hearts is far from Me."~
1169 2, 100 | virtues, this is only in so far as they assume the nature ~
1170 2, 100 | moral in one ~respect, in so far as it commands man to give
1171 2, 100 | usefulness of wealth, in ~so far as they have the character
1172 2, 100 | the law of fear," in so far as it ~induced men to observe
1173 2, 100 | admit of dispensation, in so far ~as the omission of these
1174 2, 100 | in the decalogue, in so ~far as it bears the character
1175 2, 100 | the precept, viz. in so far as pleasure ensues ~from
1176 2, 100 | under the precept, in so far as pleasure ensues from
1177 2, 100 | virtue of chastity, in so far as the generative act conduces
1178 2, 100 | precepts of ~the Law; in so far, to wit, as they disposed
1179 2, 100 | something just in itself, in so far as they aimed at offering
1180 2, 101 | designation of ~observances, in so far as they fell short of the
1181 2, 101 | matters of ceremony, in so far as they affected ~the fitness
1182 2, 102 | something ~else: namely, in so far as something was signified
1183 2, 102 | two ways. ~First, in so far as the sacrifice represented
1184 2, 102 | of disturbance will be far removed from the future
1185 2, 102 | something impure. But as far as God is concerned, no
1186 2, 102 | causes, both literal, in so far as ~they were ordained to
1187 2, 102 | and ~figurative, in so far as they were ordained to
1188 2, 102 | said to be ~purified in so far as the verdict of the priest
1189 2, 102 | soul accidentally; in so far as man partakes ~of them
1190 2, 104 | subject to reason. But in so far as ~it was referred to the
1191 2, 104 | precepts were annulled so far as ~to be not only "dead,"
1192 2, 104 | division, except in so ~far as they are reducible to
1193 2, 105 | partly aristocracy, in so far as a number of persons are
1194 2, 105 | government by the people, in so far as ~the rulers can be chosen
1195 2, 105 | democratical government in so far as the rulers were chosen
1196 2, 105 | etc.; and, again, in so far as they were ~chosen by
1197 2, 105 | For some of them were far distant, and were not among
1198 2, 105 | individual, i.e. in so far as man preserves his individuality:
1199 2, 106 | work wrath": because as far ~as it is concerned it gives
1200 2, 107 | the law of faith, in so far as its pre-eminence is derived
1201 2, 108 | of charity. These, in so far ~as they are essential to
1202 2, 108 | renouncing these altogether, as far as possible, ~that the evangelical
1203 2, 109 | human acts, i.e. God, in ~so far as, through grace, we are
1204 2, 112 | experimental knowledge; in so far as through ~acts man has
1205 2, 113 | disposition of a man, in so far as ~what is highest in man
1206 2, 113 | understood at once, in so far as they are ~somehow one;
1207 2, 113 | two things at once in so far as ~one is ordained to the
1208 2, 114 | but only relatively, in so far as the character of justice
1209 2, 114 | proceed from free-will in so far ~as we do them willingly,
1210 2, 1 | come under faith, in so far as ~by them we are directed
1211 2, 1 | about which faith is, in so ~far as the act of the believer
1212 2, 1 | under faith, save in so far as it stands under the First
1213 2, 1 | Abraham's time, but in so far as it stands in God's ~foreknowledge,
1214 2, 1 | under faith. ~Hence in so far as it comes under faith,
1215 2, 1 | distinct articles, ~in so far as they are divided into
1216 2, 1 | instructors in the faith, so ~far as was necessary at the
1217 2, 1 | together in one ~article, in so far as they are ordained to
1218 2, 1 | taken as verified in so far as our faith is directed
1219 2, 2 | of the ~intellect, in so far as the will moves it to
1220 2, 2 | faith be considered in so far as the intellect ~is moved
1221 2, 2 | ready to believe them, in so far as he is prepared ~to believe
1222 2, 2 | the learned, ~except in so far as the latter adhere to
1223 2, 2 | Christ's ~Incarnation, in so far as it was intended for the
1224 2, 2 | actions are ~meritorious in so far as they proceed from the
1225 2, 2 | can be ~meritorious, in so far as it is subject to the
1226 2, 2 | the merit of faith, ~in so far as the will is shown to
1227 2, 4 | the believer's will, in so far as his intellect ~assents
1228 2, 4 | the form of faith in so far as the act of ~faith is
1229 2, 4 | relation to some good in so ~far as it directs the intellect
1230 2, 4 | among the fruits, in so far as it gives a certain ~pleasure
1231 2, 4 | for anything except in so far as it is apprehended by
1232 2, 4 | faith accidentally, in so far as they remove obstacles
1233 2, 4 | but on ~our side, in so far as we do not fully grasp
1234 2, 4 | of premisses. But in so far as science, wisdom and ~
1235 2, 5 | angelic intellect, in so far as every creature is darkness ~
1236 2, 5 | part of the ~object, in so far as he believes more things,
1237 2, 7 | faith begets hope, in so ~far as it enables us to appreciate
1238 2, 7 | the cause of fear, in so far as it makes us appreciate ~
1239 2, 7 | are in the appetite, in so far as the apprehended good
1240 2, 8 | contradict the truth, in so far as we understand that we ~
1241 2, 8 | principal ~object, but in so far as the rule of our actions
1242 2, 8 | of understanding, in so far as man's understanding is ~
1243 2, 8 | moved by the Holy Ghost so far as to have a right estimate ~
1244 2, 8 | unless the mind of man be so far perfected as to have a right
1245 2, 8 | of human ~actions, in so far as it works through charity,
1246 2, 9 | regards speculation, in so far as man knows what he ~ought
1247 2, 9 | gift of knowledge, in so far ~as it extends to works;
1248 2, 9 | before ~operation. Now, in so far as it consists in speculation,
1249 2, 9 | spiritual joy, except in so far ~as they are referred to
1250 2, 9 | corresponds to knowledge, in so far as it ~consists in speculation,
1251 2, 10 | Reply OBJ 3: Unbelief, in so far as it is a sin, arises from
1252 2, 10 | many things, be one ~in so far as all those things are
1253 2, 11 | is of ~no consequence, so far as faith is concerned, or
1254 2, 12 | pertain to unbelief, in so far as they are signs ~of unbelief,
1255 2, 12 | does not befit Him, is ~far removed from the perfection
1256 2, 12 | praised in His saints, in so far as praise ~is given to the
1257 2, 12 | every blasphemer goes so ~far as to say that God is false.
1258 2, 13 | through certain malice, in so far as it ~results from the
1259 2, 13 | condition of sin: whereas, in so far as it results from a special ~
1260 2, 13 | reason of its nature, in so far as it removes ~those things
1261 2, 13 | rejects that whereby, so far as it is ~concerned, it
1262 2, 14 | is a punishment, ~in so far as the privation of the
1263 2, 14 | hateful to someone, in so far as a man is ~hindered thereby
1264 2, 14 | pierce the medium, in so far as it perceives its object
1265 2, 14 | mind has, that is, in so far as it is ~voluntary, as
1266 2, 15 | phantasms while asleep, in so far as our ~movements pass from
1267 2, 16 | Ethic. iii. Wherefore, in so far as we hope for ~anything
1268 2, 16 | thing ~hoped for, in so far as we hope to obtain happiness
1269 2, 16 | yet he is perfect, in so far as ~he already attains his
1270 2, 16 | trusts to obtain, ~in so far as he either presumes above
1271 2, 16 | perfect ~goodness, i.e. in so far as, by hope, we trust to
1272 2, 17 | object of hope except ~in so far as it is something future,
1273 2, 17 | future possible things, but ~far removed from them.~Aquin.:
1274 2, 18 | in the second way, in so ~far as there may come to us
1275 2, 18 | is indeed an evil, in so far as it is the ~privation
1276 2, 18 | speaking, it is a good, ~in so far as it is ordained to the
1277 2, 18 | author but from ~us, in for far as we forsake God: while
1278 2, 18 | God as its author, in so far as it has character of a
1279 2, 18 | speaking of fear now, in so far as it makes us ~turn, so
1280 2, 18 | in two ways. First in so far as ~there is in them something
1281 2, 18 | caused by self-love, in so far as ~punishment diminishes
1282 2, 18 | wisdom from without, in so far as he ~refrains from sin
1283 2, 18 | understand initial fear ~in so far as it is distinct from servile
1284 2, 18 | God for its object, in so far as God is feared. ~Therefore
1285 2, 18 | observed even in charity, in so far as a man loves God more
1286 2, 18 | that is, because, so far as they can, they imitate
1287 2, 18 | defect in a creature, in so far as it is infinitely distant
1288 2, 18 | poverty of spirit, in so far as the latter denotes ~either
1289 2, 19 | to a mutable good, in so ~far as the soul that is a deserter
1290 2, 19 | may lead to despair, in so far as man makes evil use of
1291 2, 20 | to a ~mutable good, in so far as it arises from an inordinate
1292 2, 22 | from its object, in ~so far, to wit, as it is based
1293 2, 22 | superior to its ~subject, in so far as it is a likeness of that
1294 2, 22 | attain God indeed in so far as we derive from ~Him the
1295 2, 22 | which attain reason in so far as it appoints the mean
1296 2, 22 | there is no charity, in so far as it ~is directed to some
1297 2, 22 | efficient cause, in so far as it sets the form on all,
1298 2, 22 | foundation or root in so far as ~all other virtues draw
1299 2, 23 | regard to its object, ~in so far as its object is the Supreme
1300 2, 23 | and something ~else, in so far as it is an accidental form.
1301 2, 23 | seen in animals. But in ~so far as it is an accidental form,
1302 2, 23 | increase of charity, in so far as one act of ~charity makes
1303 2, 23 | other things except in so far as the needs of the present ~
1304 2, 23 | way of punishment, in so far as He withdraws His grace
1305 2, 23 | belongs to a ~habit, in so far as it makes whatever is
1306 2, 23 | does not suddenly go so far as to ~commit a mortal sin,
1307 2, 24 | same love of charity, in so far as they are ~referred to
1308 2, 24 | and our neighbor, in so far as we love ourselves and
1309 2, 24 | desire for others, in so far, to ~wit, as we wish for
1310 2, 24 | are to be blamed, in so far as ~they love themselves
1311 2, 24 | love themselves, in so far as they love their own ~
1312 2, 24 | share of self-love, in so far as they ~think themselves
1313 2, 25 | certain order in faith, in so far as it is chiefly ~about
1314 2, 25 | one loves a thing in so far as it is one's own good.
1315 2, 26 | common notion of good, in so far as another tends towards
1316 2, 26 | the same passage, in so far as a man does all these
1317 2, 26 | relatively, that is in so far as they ~attain to the measure.
1318 2, 26 | to us than those who are far removed; and in this respect
1319 2, 26 | less meritorious ~in so far as he loves them for their
1320 2, 27 | admixture of sorrow, in so far as a man grieves for ~that
1321 2, 27 | with our neighbor in so far as he is hindered from ~
1322 2, 27 | those of others, in so far as they hinder us from participating
1323 2, 28 | man and another, in so ~far as the wills of various
1324 2, 28 | spirit." Secondly, in so far as one and the same ~appetitive
1325 2, 28 | anything ~desires peace, in so far as he who desires anything,
1326 2, 28 | charity - the first, in so far as man loves God with his
1327 2, 28 | object - the second, in so far as we love our neighbor
1328 2, 28 | justice" indirectly, in so far as ~justice removes the
1329 2, 28 | among the fruits, in so ~far as it is a final good, having
1330 2, 28 | evil move us to pity, in so far as they represent as ~present,
1331 2, 28 | another's distress, in ~so far as one looks upon another'
1332 2, 28 | themselves happy, and so ~far powerful as to think themselves
1333 2, 28 | which ~pity grieves, in so far as it esteems someone to
1334 2, 28 | nemesis rejoices, in so far as it esteems someone to
1335 2, 28 | defect of another, in so far as the latter is deficient.~
1336 2, 29 | an effect of ~love in so far as love moves the superior
1337 2, 29 | of all beneficence, in so far as this prevents them from
1338 2, 30 | works of satisfaction in so far as pity for the one in distress
1339 2, 30 | satisfaction for his sin; and in so far as it is directed ~to placate
1340 2, 30 | belongs to liberality, in so far as liberality ~removes an
1341 2, 30 | regard to their cause, in so far as ~a man gives a corporal
1342 2, 30 | matter of precept, in so far as it is necessary to ~virtue,
1343 2, 30 | to ~virtue, namely, in so far as it is demanded by right
1344 2, 30 | for the time being, as far as he can judge with probability.
1345 2, 30 | that other, except in so ~far as he has been commissioned
1346 2, 30 | almsdeed is meritorious in so far as it observes the order
1347 2, 31 | bears with a sinner, ~in so far as he is not disturbed against
1348 2, 31 | matter of precept, in so far as it is ~necessary for
1349 2, 31 | than one another, in so ~far as each is somewhat in act,
1350 2, 31 | can correct another in so far as he ~has a sane judgment
1351 2, 31 | belongs to a man, in so far as his reason is gifted
1352 2, 31 | matter of precept, in so far as ~it is an act of virtue,
1353 2, 31 | be a virtuous act in so far as it is ~proportionate
1354 2, 31 | hidden matters, except in so far as they are made known through
1355 2, 31 | to the witnesses, in so far as the ~prelate is a private
1356 2, 32 | of hatred to some, in so far as they look upon Him as ~
1357 2, 32 | This argument is true in so far as God is apprehended as ~
1358 2, 32 | things to Himself, in so far as He is the ~source of
1359 2, 32 | directly, but indirectly, in so far, namely, as he desires an
1360 2, 32 | against the Holy Ghost, in so ~far as the sin against the Holy
1361 2, 32 | we must hate them in ~so far as they prove an obstacle
1362 2, 32 | are opposed to us, in so far as they show hostility ~
1363 2, 32 | envy those who are ~very far removed from us, but rather
1364 2, 32 | whatever displeases us, in so far as for this very reason ~
1365 2, 32 | of hatred, except in so far as He is considered in ~
1366 2, 32 | measure, that is in so far as that evil has the aspect
1367 2, 32 | continuance of anger, man goes so far as ~absolutely to desire
1368 2, 33 | they are ~blameworthy in so far as they are applied to something
1369 2, 33 | they ~deserve praise in so far as they are applied to something
1370 2, 33 | received from God, this, far from being a proof of ~humility,
1371 2, 33 | is a special vice, in so far as it shuns spiritual good,
1372 2, 33 | For this precept, in so far as it is a moral precept,
1373 2, 33 | Bono ii, 37) that in so far as a man shirks his ~duty
1374 2, 33 | it is sorrow, and in so ~far as he is inclined to undue
1375 2, 33 | themselves, when ~a man goes so far as to detest them, and this
1376 2, 33 | called ~"malice." In so far as a man has recourse to
1377 2, 33 | not a distinct vice, in so far as a man shirks a distasteful ~
1378 2, 33 | whatever, ~but only in so far as he is sorry on account
1379 2, 33 | seeks undue rest in so ~far as it spurns the Divine
1380 2, 33 | called "loquacity"; and in so far as it affects a ~body that
1381 2, 34 | about another's good, in so far as it ~threatens to be an
1382 2, 34 | being one's own evil, in so ~far as it conduces to the lessening
1383 2, 34 | another's good name in so far as it ~diminishes the good
1384 2, 34 | apply to people who are far removed from one another: ~
1385 2, 34 | reputation those who are far above him. Thus a commoner
1386 2, 34 | envy a commoner whom he is far above. ~Wherefore a man
1387 2, 34 | envies not those who are far removed from him, whether ~
1388 2, 34 | likeness causes pleasure in so far as it is in agreement with ~
1389 2, 34 | Recollection of past goods in so far as we have had them, ~causes
1390 2, 34 | causes pleasure; in so far as we have lost them, causes
1391 2, 34 | causes sorrow; and in so ~far as others have them, causes
1392 2, 34 | goods in themselves, in so far as they may seem ~great
1393 2, 34 | over a man's good, in so ~far as his good surpasses ours;
1394 2, 34 | The movement of envy in so far as it is a passion of the ~
1395 2, 34 | another's prosperity, in so far ~as it gives the latter
1396 2, 34 | daughter ~of envy, in so far as the envious man sees
1397 2, 35 | discord is a sin, ~in so far as it is opposed to this
1398 2, 35 | another man's will; but in so far as our neighbor's will adheres
1399 2, 35 | disunion of wills, in so far, ~to wit, as one man's will
1400 2, 36 | discord, is akin to envy in so far as a ~man severs himself
1401 2, 36 | he contends, but in so far as a contentious man holds
1402 2, 37 | exercise its act, except in so far as it is moved by the higher
1403 2, 38 | are lawful and just in so far as they protect ~the poor
1404 2, 40 | common with them, in so far as it implies a certain
1405 2, 41 | another's word or deed, in so far, to ~wit, as one man by
1406 2, 41 | righteous act, does not, so far as he is concerned, afford
1407 2, 41 | scandalized except in so far as he succumbs to a spiritual ~
1408 2, 41 | instance, when a person goes so far as to commit a mortal ~sin
1409 2, 41 | superiors, they do so only in so far as these ~adhere to Christ,
1410 2, 41 | they do not fall short so far as to stray far from the ~
1411 2, 41 | short so far as to stray far from the ~order of reason,
1412 2, 41 | nature of justice, in so far as ~it checks sin. But if
1413 2, 41 | among ~spiritual goods in so far as this end can be obtained,
1414 2, 41 | of salvation, yet, in so far as it disposes him ~to mortal
1415 2, 41 | should resist them, as far as equity allows, in the
1416 2, 42 | matter of ~precept, in so far as it is something due.
1417 2, 43 | manifestation of faith, in so far as we make profession of
1418 2, 43 | sapientia] takes its name, in so far as it denotes a certain ~
1419 2, 43 | it considers them, in so far as it contemplates Divine
1420 2, 43 | it consults them, in so far as it judges of human acts
1421 2, 43 | the children of God in so far as they participate in the
1422 2, 43 | Spirit of adoption" in so far as we receive from Him the ~
1423 2, 43 | thing he has to do is, as far as he can, to be moderate
1424 2, 44 | stated (A[2]), folly, in so far as it is a ~sin, is caused
1425 2, 45 | indeed essentially, but in so far as love moves to the ~act
1426 2, 45 | considers things afar off, in so far as ~they tend to be a help
1427 2, 45 | prudence ~indirectly, in so far, to wit, as prudence directs
1428 2, 45 | speculative reason, in so far as it is voluntary, is a
1429 2, 45 | aspect of virtue, in so far ~as it partakes of intellectual
1430 2, 45 | matter of prudence, in so far as ~they are the object
1431 2, 45 | the moral virtues, in so far as they are the object of
1432 2, 45 | and alert [citus], in so far as ~a man through a certain
1433 2, 45 | reason and be prudent in so far as he has a share in ruling
1434 2, 45 | of taking counsel, in so far as he ~is a slave (for thus
1435 2, 45 | does ~take counsel in so far as he is a rational animal.~
1436 2, 45 | but also ~himself, in so far as the reason is said to
1437 2, 45 | has false prudence, in far as that which he takes for
1438 2, 45 | end, in human concerns, far from being fixed, are ~of
1439 2, 45 | relating to ~prudence, in so far as they are directed to
1440 2, 45 | may hinder prudence, in so far as the ~latter's command
1441 2, 46 | them altogether, but in so far as they are connected with
1442 2, 47 | understanding," in so far as its object is a principle,
1443 2, 47 | principle, and "sense," in ~so far as its object is a particular.
1444 2, 47 | prudence ~guides, are very far from the condition of things
1445 2, 47 | future contingents, in so far as they can be directed
1446 2, 47 | are distant from us, in so far as we fail to know them.
1447 2, 47 | of moral virtues, ~in so far as moral virtues are perfected
1448 2, 48 | execution of ~justice in so far as it is directed to the
1449 2, 48 | government, this is only in so far as they have a ~share of
1450 2, 48 | prudence may be an art, in so far as it has ~certain rules
1451 2, 48 | arms ~and horses, but in so far as it is directed to the
1452 2, 48 | direction, especially in so far as it concerns the ~commander-in-chief,
1453 2, 50 | the children of God in so far as the reason is instructed
1454 2, 50 | is in the blessed, in so far as God ~preserves in them
1455 2, 51 | taken as a contrary, in so far as the movement or act of ~
1456 2, 51 | share of prudence, in ~so far as it directs them, so have
1457 2, 51 | of species, ~except in so far as they are directed to
1458 2, 51 | exercise judgment, in so far as it ~judges the truth
1459 2, 51 | of thoughtlessness, in so far, to wit, as one fails to
1460 2, 52 | for every virtue, ~in so far as due acts of reason are
1461 2, 53 | the flesh tempt us, in so far as worldly or ~carnal goods
1462 2, 53 | certain resemblance, in so far as she carries man away
1463 2, 54 | related to prudence, in so far as it directs all virtuous
1464 2, 54 | execution of craftiness, in so far as this pertains to injustice,
1465 2, 55 | from others. Hence in so far as ~each of them is a man,
1466 2, 55 | to his slave; but in so far as each is ~something belonging
1467 2, 56 | said to ~be justice in so far as the reason commands the
1468 2, 56 | reason; and in general in so far as to each ~part of man
1469 2, 56 | however profit himself, in so far as he does what he ought, ~
1470 2, 56 | apprehension does ~not go so far as to be able to consider
1471 2, 56 | others in general, in so far as a man who serves a community,
1472 2, 56 | pertain to justice, ~in so far as it directs man to the
1473 2, 56 | Wherefore legal justice, in so ~far as it directs to the common
1474 2, 56 | called a general virtue in so far as it directs ~the acts
1475 2, 56 | is legal justice, ~in so far as it directs the acts of
1476 2, 56 | respect of its essence, in so far as it ~regards the common
1477 2, 56 | to every virtue, in so ~far as every virtue is directed
1478 2, 56 | aspect of the object, in so far as one man is related to
1479 2, 56 | directing of operations in ~so far as they tend towards external
1480 2, 56 | belongs to justice, but in ~so far as they arise from the passions,
1481 2, 56 | another's property, in so far as stealing is contrary
1482 2, 56 | external ~operations, in so far, to wit, as "the law commands
1483 2, 56 | of those passions, in so far as his anger and desire
1484 2, 56 | external operation, in so ~far as an operation or the thing
1485 2, 56 | external operation in so far as either it or the thing
1486 2, 56 | own, yet he does so ~in so far as he takes into consideration
1487 2, 57 | essentially a special ~vice, in so far as it regards a special
1488 2, 57 | all the ~virtues; in so far, to wit, as even external
1489 2, 57 | against his will, since ~in so far as he is willing, he is
1490 2, 57 | on an unjust deed, in so far as what he does may be deemed ~
1491 2, 58 | an act of justice in so far as justice ~inclines one
1492 2, 58 | aright, and of prudence in so far as prudence ~pronounces
1493 2, 58 | Judgment is lawful in so far as it is an act of justice. ~
1494 2, 58 | is when a judge goes so far as to condemn a ~man on
1495 2, 58 | pertains to justice, in so far as it is related to the
1496 2, 58 | great ~fertility," in so far, to wit, as it was a sign
1497 2, 59 | goods are ~distributed in so far as they are contented by
1498 2, 59 | private individual, in so far as what belongs to the whole
1499 2, 59 | it is considered in ~so far as it causes a diversity
1500 2, 59 | belongs to justice in so far as it includes the notion
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