1-500 | 501-1000 | 1001-1500 | 1501-2000 | 2001-2380
Part, Question
1 1, 10 | Father is eternal, ~the Son is eternal, the Holy Ghost
2 1, 12 | as the Father has of the Son."~Aquin.: SMT FP Q[12] A[
3 1, 12 | heard, "This is My beloved Son" (Mt. 3:17).~Aquin.: SMT
4 1, 13 | what is the name of ~His Son, if thou knowest?" (Prov.
5 1, 13 | movable thing, father and son, and the like.~Aquin.: SMT
6 1, 13 | servant," "father," and "son," and ~the like, and these
7 1, 13 | double and half, father and son, and the like. But if one
8 1, 14 | white, or because he is the son of Sophroniscus, or because ~
9 1, 16 | is ~appropriated to the Son, Who has a principle. But
10 1, 19 | should lie, ~nor as the son of man, that He should be
11 1, 19 | homily ~on the prodigal son [*Ep. 146, ad Damas.]; "
12 1, 20 | members of His only-begotten Son Himself."~Aquin.: SMT FP
13 1, 20 | He spared not His own Son, but delivered Him up for
14 1, 20 | asked Peter, saying: "Simon, son ~of John, lovest thou Me
15 1, 20 | commenting on the words, "Simon, ~son of John, lovest thou Me?": "
16 1, 20 | does not give to his own son in sound ~health.~Aquin.:
17 1, 25 | but would not, beget a Son His equal, He would have
18 1, 25 | It is of the nature of a son that he should be equal
19 1, 27 | took it, saying that the Son proceeds from the Father
20 1, 27 | from the Father and ~the Son as the creature of both.
21 1, 27 | In this sense neither the Son nor the ~Holy Ghost would
22 1, 27 | to what is said of the ~Son, "That . . . we may be in
23 1, 27 | we may be in His true Son. This is true God" (1 Jn. ~
24 1, 27 | God the ~Father is called Son in assuming flesh from the
25 1, 27 | speaks of Himself, "The Son cannot of Himself do anything" (
26 1, 27 | that the ~Father is not the Son. Careful examination shows
27 1, 27 | proceeding is called the Son.~Aquin.: SMT FP Q[27] A[
28 1, 27 | properly called begotten, and Son. Hence Scripture employs
29 1, 27 | He is distinct from the Son, according to the words, "
30 1, 27 | from the Father and the Son, ~not made, nor begotten,
31 1, 27 | proceed as begotten, or ~as son, but proceeds rather as
32 1, 27 | than two who proceed - the ~Son and the Holy Ghost. Therefore
33 1, 28 | Trinity of the Father to the Son, and of both to the Holy
34 1, 28 | from paternity; and the ~Son only from filiation. Therefore,
35 1, 28 | is not really Father or Son, but ~only in our manner
36 1, 28 | Father in respect of the Son: but such things do not
37 1, 28 | relation from the Father to the Son, that of paternity, and
38 1, 28 | paternity, and from ~the Son to the Father, that of filiation;
39 1, 28 | deed, the father and the son, the master and ~the servant,
40 1, 28 | relation of the father to the son is the same as ~that of
41 1, 28 | the same as ~that of the son to the father; but we could
42 1, 29 | the Father, another of the Son, another of the Holy Ghost."~
43 1, 29 | and ~not in regard to the Son."~Aquin.: SMT FP Q[29] A[
44 1, 29 | Father, another of ~the Son," etc. Used, however, in
45 1, 29 | relatively distinct from the Son. Others, however, said,
46 1, 30 | Father, ~another of the Son, another of the Holy Ghost."
47 1, 30 | Therefore the Father, and ~the Son, and the Holy Ghost are
48 1, 30 | proceeds from His nature, as Son. Therefore another proceeds ~
49 1, 30 | proceeds from His ~nature, as Son; thus again it follows that
50 1, 30 | The Father is immense, the Son is immense, the Holy ~Ghost
51 1, 30 | filiation is the person of the Son. The other two relations
52 1, 30 | belong to the Father and the Son, or to either of them; ~
53 1, 30 | and to the person of the Son, forasmuch as it has no ~
54 1, 30 | in God, the Father, the Son, and the ~Holy Ghost.~Aquin.:
55 1, 30 | of the Father and of the Son, ~but belongs to both; thus,
56 1, 30 | filiation is the person of the Son, procession is ~the person
57 1, 31 | Whether we can say that the Son is other than the Father?~(
58 1, 31 | Thes. Para. 1/1~Whether the Son is other than the Father?~
59 1, 31 | It would seem that the Son is not other than the Father.
60 1, 31 | substance. If, then, the ~Son is other than the Father,
61 1, 31 | another. Therefore, if the Son is other than the Father,
62 1, 31 | that "the Father and the Son are one in Godhead; nor
63 1, 31 | alius" [other]. But the Son is not alien from the Father,
64 1, 31 | separable." Therefore the Son is not other that the Father.~
65 1, 31 | only in gender. So if the Son is ~another person from
66 1, 31 | Father, it follows that the Son is a thing apart ~from the
67 1, 31 | essence of the Father and Son and Holy Ghost, in which
68 1, 31 | Father is not one thing, the Son another, and the Holy Ghost
69 1, 31 | Father is one person, the Son another, and the Holy Ghost ~
70 1, 31 | in the Father and the ~Son there is no discrepancy,
71 1, 31 | that the Father and the ~Son are separate in Godhead."
72 1, 31 | Nevertheless, we say "the only Son," for in God there is no
73 1, 31 | can properly say that "the Son ~is other than the Father,"
74 1, 31 | we cannot say that the Son is diverse from the Father,
75 1, 31 | therefore we say ~that the Son is "other" than the Father,
76 1, 31 | Father is other than the Son, but not something else;
77 1, 31 | would be false, ~as the Son also creates. Therefore
78 1, 31 | said: "No one knows the Son but the Father" (Mt. ~11:
79 1, 31 | the Father alone knows the Son. But to know the ~Son is
80 1, 31 | the Son. But to know the ~Son is common (to the persons).
81 1, 31 | is in the concept of the Son; and conversely. Therefore,
82 1, 31 | God, we do not exclude the Son, nor the Holy ~Ghost; so
83 1, 31 | proposition is false, for the Son is ~another from the Father,
84 1, 31 | He is separate from ~the Son, or from the Holy Ghost,
85 1, 31 | neuter ~sense; because the Son is another person than the
86 1, 31 | Father does not exclude the Son or the Holy Ghost, by reason
87 1, 31 | part and universal. But the Son differs in "suppositum" ~
88 1, 31 | say absolutely that the Son alone is Most High; ~but
89 1, 32 | words the ~generation of the Son and procession of the Holy
90 1, 32 | the Father, ~wisdom to the Son, goodness to the Holy Ghost;
91 1, 32 | which is appropriated to the Son. And although they knew ~
92 1, 32 | that the Father and the Son ~differ in substance, which
93 1, 32 | to the generation of the Son, or to the ~procession of
94 1, 32 | accomplished by the Incarnate ~Son, and by the gift of the
95 1, 32 | confess the Father, the Son, and the ~Holy Ghost to
96 1, 32 | Father to the person of the Son and ~the person of the Holy
97 1, 32 | it would follow that the Son also and the Holy Ghost
98 1, 32 | it would follow that the Son and the Holy ~Ghost would
99 1, 32 | related by one relation to the Son ~and to the Holy Ghost;
100 1, 32 | specific relation. But the Son and the Holy ~Ghost are
101 1, 32 | a real ~relation to the Son and to the Holy Ghost. Hence,
102 1, 32 | the ~two relations of the Son and of the Holy Ghost, whereby
103 1, 32 | whereby He ~is related to the Son and to the Holy Ghost. Hence,
104 1, 32 | Further, as the Father and the Son are the common origin of
105 1, 32 | so it is common to the Son and the Holy Ghost to proceed
106 1, 32 | common to the Father and the Son, ~so there ought to be one
107 1, 32 | one notion common to the Son and to the Holy Ghost.~Aquin.:
108 1, 32 | two ways, because as the Son is from Him, ~the Father
109 1, 32 | common spiration." The Son can ~be known as begotten
110 1, 32 | Para. 1/1~Reply OBJ 5: The Son and the Holy Ghost do not
111 1, 32 | Father; as the Father and the Son agree in ~one special mode
112 1, 32 | the Incarnation of the Son, and the like; and concerning ~
113 1, 32 | that Samuel was not the son of Elcana, for it follows
114 1, 33 | called the principle of ~the Son, or of the Holy Ghost. For
115 1, 33 | Father is the cause of the Son. Therefore we must not say
116 1, 33 | is the ~principle of the Son.~Aquin.: SMT FP Q[33] A[
117 1, 33 | is the principle of the Son, it follows that ~the Son
118 1, 33 | Son, it follows that ~the Son is a person principled,
119 1, 33 | the Greeks to say that the Son and ~the Holy Ghost are
120 1, 33 | subjection or inferiority to the Son, or to the Holy Ghost, ~
121 1, 33 | greater; nevertheless the ~Son is not less to Whom oneness
122 1, 33 | properly called begotten or son. But the divine Word is
123 1, 33 | not ~metaphorically called Son, and His principle is called
124 1, 33 | person is Father of the Son, and the ~whole Trinity
125 1, 33 | the creature and to the Son. ~Therefore "Father" in
126 1, 33 | common concept. But the Son is compared to the creature
127 1, 33 | God is the ~Father of the Son from eternity; while He
128 1, 33 | personal sense as ~regards the Son, before it is so taken as
129 1, 33 | Father, and in God the Son, because one is the nature
130 1, 33 | glory of the ~Father and the Son. But in the creature, filiation
131 1, 33 | the artist's mind; so the Son proceeds from the ~Father
132 1, 33 | participates in the likeness of the Son, as is clear from the words
133 1, 33 | conformable to the ~image of His Son."~Aquin.: SMT FP Q[33] A[
134 1, 33 | the creature and to ~the Son not in a univocal sense,
135 1, 33 | conformed to the image of the Son ~of God. But the Son of
136 1, 33 | the Son ~of God. But the Son of God possesses a position
137 1, 33 | differ in substance. But the Son, Who is ~begotten, does
138 1, 33 | a principle, Who is the Son.~Aquin.: SMT FP Q[33] A[
139 1, 33 | same meaning as "not a son." Nor does it follow that "
140 1, 33 | be said that it is in the Son or in the Holy ~Ghost from
141 1, 33 | distinguished from the ~Son begotten; but only by relation;
142 1, 33 | that is, as the relation of Son is ~denied of the Father.~
143 1, 33 | removal of the nativity of the Son, than ~by the removal of
144 1, 33 | presupposes the ~generation of the Son. Hence, it being denied
145 1, 34 | 2 - OF THE PERSON OF THE SON (THREE ARTICLES)~We next
146 1, 34 | consider the person of the Son. Three names are attributed
147 1, 34 | names are attributed to ~the Son - namely, "Son," "Word,"
148 1, 34 | attributed to ~the Son - namely, "Son," "Word," and "Image." The
149 1, 34 | and "Image." The idea of Son is gathered ~from the idea
150 1, 34 | is the proper name of the Son?~(3) Whether in the name
151 1, 34 | proper sense, as Father and Son. ~But Word is applied to
152 1, 34 | Father is intelligent, the Son is ~intelligent, and the
153 1, 34 | the Father speaks, the ~Son speaks, and the Holy Ghost
154 1, 34 | Trin. vii, 11): "As the Son is ~related to the Father,
155 1, 34 | Whose Word He is." But ~the Son is a personal name, since
156 1, 34 | Origen, declared that the Son ~differed in substance from
157 1, 34 | maintain ~that when the Son of God is called the Word,
158 1, 34 | them to confess that the Son of God is of the same substance
159 1, 34 | not ~common to the Father, Son and Holy Ghost, so it is
160 1, 34 | not true that the ~Father, Son, and Holy Ghost are one
161 1, 34 | understanding Himself, the Son and the Holy Ghost, and
162 1, 34 | 1~Whether "Word" is the Son's proper name?~Aquin.: SMT
163 1, 34 | not the proper name of the Son. For ~the Son is a subsisting
164 1, 34 | name of the Son. For ~the Son is a subsisting person in
165 1, 34 | name of the person of the Son.~Aquin.: SMT FP Q[34] A[
166 1, 34 | uttered. ~Therefore if the Son is properly the word, He
167 1, 34 | Therefore, if the Word is the Son's proper name, it ~signifies
168 1, 34 | understanding. But the Son understands. Therefore some
169 1, 34 | some word belongs to ~the Son; and consequently to be
170 1, 34 | Word is not proper to the Son.~Aquin.: SMT FP Q[34] A[
171 1, 34 | Further, it is said of the Son (Heb. 1:3): "Bearing all
172 1, 34 | that the ~Holy Ghost is the Son's Word. Therefore to be
173 1, 34 | Word is not proper to the ~Son.~Aquin.: SMT FP Q[34] A[
174 1, 34 | Word we ~understand the Son alone."~Aquin.: SMT FP Q[
175 1, 34 | name of the person of the Son. For it ~signifies an emanation
176 1, 34 | intellect, is called the Son; and this ~procession is
177 1, 34 | Hence it follows that the Son alone is properly called
178 1, 34 | because he asserted that the Son was born by being uttered,
179 1, 34 | comprised as in the ~name Son. Hence Augustine says (De
180 1, 34 | Trin. vii, 11): "Word and Son express ~the same." For
181 1, 34 | express ~the same." For the Son's nativity, which is His
182 1, 34 | which are attributed to the Son to express ~His perfection
183 1, 34 | Father, He is called the Son; to show that He is co-eternal,
184 1, 34 | intelligent belongs to the Son, in the same way as it ~
185 1, 34 | Q[14], AA[2],4). Now the Son is God begotten, and not ~
186 1, 34 | When it is said of the Son, "Bearing all things by
187 1, 34 | Ghost may be called the ~Son's Word, because He manifests
188 1, 34 | because He manifests the Son.~Aquin.: SMT FP Q[34] A[
189 1, 34 | properly belongs to the Son to be the Son, so it properly ~
190 1, 34 | belongs to the Son to be the Son, so it properly ~belongs
191 1, 35 | this name belongs to the Son alone?~Aquin.: SMT FP Q[
192 1, 35 | of Image is proper to the Son?~Aquin.: SMT FP Q[35] A[
193 1, 35 | Image is not proper to the Son; ~because, as Damascene
194 1, 35 | Ghost is the ~Image of the Son." Therefore Image does not
195 1, 35 | Image does not belong to the Son alone.~Aquin.: SMT FP Q[
196 1, 35 | Image does not belong to the Son ~alone.~Aquin.: SMT FP Q[
197 1, 35 | Image is not proper to the Son.~Aquin.: SMT FP Q[35] A[
198 1, 35 | says (De Trin. vi, 2): "The Son alone is the ~Image of the
199 1, 35 | both the Father and of the Son; but the Latin Doctors attribute ~
200 1, 35 | attribute ~the name Image to the Son alone. For it is not found
201 1, 35 | except as applied to the Son; as in the words, "Who is
202 1, 35 | this by the fact that the Son agrees with the Father,
203 1, 35 | agrees neither with the Son, nor with the Father in
204 1, 35 | called the Image of the Son, because there ~cannot be
205 1, 35 | to the Father through the Son; nor again is He the ~Image
206 1, 35 | Image of the Father and the Son, because then there would
207 1, 35 | for the Father and the Son are one ~principle of the
208 1, 35 | of the Father ~and of the Son, inasmuch as they are one;
209 1, 35 | nature of the ~Father, as the Son also receives it, nevertheless
210 1, 35 | called the Image; because the Son proceeds as word, and it
211 1, 35 | like to the Father and the Son, ~still it does not follow
212 1, 35 | the king is found in his son. In another way it is found
213 1, 35 | In the ~first sense the Son is the Image of the Father;
214 1, 35 | cannot be said that the Son of God is "to ~the image,"
215 1, 36 | from the Father and the Son?~(3) Whether He proceeds
216 1, 36 | from the Father through the Son?~(4) Whether the Father
217 1, 36 | Whether the Father and the Son are one principle of the
218 1, 36 | upon me;" and sometimes the Son, as when the Son says: "
219 1, 36 | sometimes the Son, as when the Son says: "In ~the Spirit of
220 1, 36 | 3: Further, because the Son is the name of a divine
221 1, 36 | He cannot ~be called the Son of this or of that. But
222 1, 36 | also is a ~spirit, and the Son is a spirit; and the Father
223 1, 36 | Father is holy, and the Son is ~holy." Secondly, from
224 1, 36 | Reply OBJ 3: In the name Son we understand that relation
225 1, 36 | but we cannot say "our Son."~Aquin.: SMT FP Q[36] A[
226 1, 36 | Ghost proceeds from the Son?~Aquin.: SMT FP Q[36] A[
227 1, 36 | does not proceed from the Son. ~For as Dionysius says (
228 1, 36 | Ghost proceeds from the Son; but only that He ~proceeds
229 1, 36 | does not ~proceed from the Son.~Aquin.: SMT FP Q[36] A[
230 1, 36 | with the Father and the Son to be adored and ~glorified."
231 1, 36 | Ghost proceeds from the Son; and those who added such
232 1, 36 | the Holy Ghost is from the Son, yet we name Him the ~Spirit
233 1, 36 | name Him the ~Spirit of the Son." Therefore the Holy Ghost
234 1, 36 | does not proceed from the ~Son.~Aquin.: SMT FP Q[36] A[
235 1, 36 | Holy Ghost rests in the Son; for it is said in the legend
236 1, 36 | Father, and in ~His only Son our Lord Jesus Christ, and
237 1, 36 | Father, and abiding in the Son." Therefore the Holy Ghost
238 1, 36 | does ~not proceed from the Son.~Aquin.: SMT FP Q[36] A[
239 1, 36 | 1/1~OBJ 5: Further, the Son proceeds as the Word. But
240 1, 36 | does not proceed from the Son.~Aquin.: SMT FP Q[36] A[
241 1, 36 | that He proceeds from the Son.~Aquin.: SMT FP Q[36] A[
242 1, 36 | be distinguished from the Son, even if He ~did not proceed
243 1, 36 | Spir. Sancti, ii): ~"The Son and the Holy Ghost have
244 1, 36 | no other reason were the Son and the Holy Ghost distinct,
245 1, 36 | Spirit is distinct from the Son, ~without proceeding from
246 1, 36 | from the Father and ~the Son; not made, nor created,
247 1, 36 | the Holy Ghost is from the Son. For ~if He were not from
248 1, 36 | which ~He is related to the Son, and by the other to the
249 1, 36 | Father. If therefore in the Son ~and the Holy Ghost there
250 1, 36 | follow that the person of the Son and of the Holy Ghost would
251 1, 36 | Trinity. Therefore the ~Son and the Holy Ghost must
252 1, 36 | necessary to say that either the Son is from the Holy Ghost;
253 1, 36 | the Holy Ghost is from the Son, as we confess.~Aquin.:
254 1, 36 | Q[28], A[4]), that the ~Son proceeds by the way of the
255 1, 36 | Ghost proceeds from the Son.~Aquin.: SMT FP Q[36] A[
256 1, 36 | two persons proceed, the Son and the Holy Ghost, there
257 1, 36 | cannot ~be said that the Son and the Holy Ghost proceed
258 1, 36 | Ghost has some order to the Son. For they grant that the
259 1, 36 | Ghost ~is the Spirit "of the Son"; and that He is from the
260 1, 36 | the Father "through the ~Son." Some of them are said
261 1, 36 | concede that "He is from the Son"; or that "He flows from
262 1, 36 | that "He flows from the Son," but not that He proceeds;
263 1, 36 | originates in any way from the Son, we can conclude that the
264 1, 36 | Ghost proceeds from the Son. ~Aquin.: SMT FP Q[36] A[
265 1, 36 | Ghost proceeds ~from the Son, still we do find it in
266 1, 36 | Scripture, especially ~where the Son says, speaking of the Holy
267 1, 36 | the Father, applies to the Son, ~although there be added
268 1, 36 | whereby the Father and the Son are ~distinguished from
269 1, 36 | says, "No one knoweth ~the Son, but the Father," the idea
270 1, 36 | Father," the idea of the Son knowing Himself is not ~
271 1, 36 | from the Father alone, ~the Son would not thereby be at
272 1, 36 | Ghost, the Father and the Son are not opposed ~to each
273 1, 36 | Father, and ~the other is the Son.~Aquin.: SMT FP Q[36] A[
274 1, 36 | did not proceed from the Son had ~not arisen, it was
275 1, 36 | did not proceed from the Son, as appears in a Nestorian ~
276 1, 36 | Holy Ghost was from the Son, neither do those words
277 1, 36 | to rest or abide in the Son, it ~does not mean that
278 1, 36 | proceed from Him; for the Son also is ~said to abide in
279 1, 36 | Ghost is said to rest in the Son as the love of the lover
280 1, 36 | say He proceeds from the ~Son, but rather it is absolutely
281 1, 36 | belongs to the Father and the Son; and because whatever is
282 1, 36 | Father, must be from the Son unless it be opposed to
283 1, 36 | property of ~filiation; for the Son is not from Himself, although
284 1, 36 | is distinguished from the Son, inasmuch as ~the origin
285 1, 36 | comes from the fact that the Son is only from ~the Father,
286 1, 36 | from the Father and the Son; for ~otherwise the processions
287 1, 36 | from the Father through the Son?~Aquin.: SMT FP Q[36] A[
288 1, 36 | the ~Father through the Son. For whatever proceeds from
289 1, 36 | the Father through the Son, He does not proceed immediately;
290 1, 36 | the Father through the ~Son, He does not proceed from
291 1, 36 | does not proceed from the Son, except on account of the
292 1, 36 | the Father than from the Son.~Aquin.: SMT FP Q[36] A[
293 1, 36 | 1/1~OBJ 3: Further, the Son has His being by generation.
294 1, 36 | from the Father through the Son, it follows that the Son
295 1, 36 | Son, it follows that the Son is ~first generated and
296 1, 36 | can ~never say that the Son spirates the Holy Ghost
297 1, 36 | Holy Ghost ~through the Son.~Aquin.: SMT FP Q[36] A[
298 1, 36 | Thyself: that I may adore Thy Son together with Thee: and
299 1, 36 | 2~Therefore, because the Son receives from the Father
300 1, 36 | Holy Ghost ~through the Son, or that the Holy Ghost
301 1, 36 | the Father through ~the Son, which has the same meaning.~
302 1, 36 | consider in the Father and the Son the ~power whereby they
303 1, 36 | the Father and from the Son, the Holy Ghost proceeds
304 1, 36 | and mediately, as from the Son; and thus He is said to
305 1, 36 | the Father through the Son. So also did Abel proceed
306 1, 36 | 1/1~Reply OBJ 2: If the Son received from the Father
307 1, 36 | the Father than from the Son; whereas, on the contrary, ~
308 1, 36 | to the Father and to the Son; and ~therefore the Holy
309 1, 36 | the Father, because ~the Son has this power from the
310 1, 36 | As the begetting of the Son is co-eternal with the begetter ~(
311 1, 36 | exist before begetting the Son), so the ~procession of
312 1, 36 | His principle. Hence, the ~Son was not begotten before
313 1, 36 | power between ~Father and Son, but only order of 'supposita';
314 1, 36 | Father spirates through the Son; and not conversely.~Aquin.:
315 1, 36 | Whether the Father and the Son are one principle of the
316 1, 36 | that the Father and the Son are not one principle ~of
317 1, 36 | from the Father ~and the Son as they are one; not as
318 1, 36 | from the Father and the Son as distinct from one ~another.
319 1, 36 | Therefore the Father and the Son are not one principle of
320 1, 36 | proposition "the Father and the Son are one ~principle of the
321 1, 36 | case the Father and the Son would be one person; nor
322 1, 36 | reason ~of the Father and the Son being one principle of the
323 1, 36 | be two ~principles of the Son and of the Holy Ghost, which
324 1, 36 | Therefore the Father and the Son are not one principle of
325 1, 36 | 1/1~OBJ 3: Further, the Son is not one with the Father
326 1, 36 | neither are the Father and the Son.~Aquin.: SMT FP Q[36] A[
327 1, 36 | Further, if the Father and the Son are one principle of the
328 1, 36 | Father, ~it follows that the Son is the Father; and if the
329 1, 36 | that the Father and the Son are one principle of the
330 1, 36 | Further, if the Father and the Son are one principle of the
331 1, 36 | Ghost is the Father and the Son. But this seems to be false;
332 1, 36 | or for ~the person of the Son; and in either sense it
333 1, 36 | that the Father and the Son are one principle ~of the
334 1, 36 | So if the Father and ~the Son are the one principle of
335 1, 36 | that the Father and the Son are one principle of the
336 1, 36 | 7: Further, the Father, Son and Holy Ghost are called
337 1, 36 | But the Father and ~the Son are not one, but two Spirators,
338 1, 36 | proceeding from Father and Son as authors." Therefore the ~
339 1, 36 | Therefore the ~Father and the Son are not one principle of
340 1, 36 | that the Father and the ~Son are not two principles,
341 1, 36 | that, The Father and the Son are in everything one, wherever ~
342 1, 36 | that the Father and the Son are one principle of the ~
343 1, 36 | incorrect: "The Father ~and the Son are one principle of the
344 1, 36 | that the Father and the Son are one principle of the ~
345 1, 36 | is two principles of the ~Son and of the Holy Ghost -
346 1, 36 | the words "father" and "son" ~even in things created.
347 1, 36 | Therefore, as the Father and the Son ~are one God, by reason
348 1, 36 | from the Father and the Son as they are one in the spirative
349 1, 36 | from the Father and the Son, as distinct; for He proceeds
350 1, 36 | proposition "the Father and the Son are one ~principle of the
351 1, 36 | Himself than He is to the Son; so ~likewise neither is
352 1, 36 | likewise neither is the Son more like to the Father
353 1, 36 | propositions, "The Father and the Son are one ~principle which
354 1, 36 | we say the Father and the Son are ~one principle, this
355 1, 36 | Ghost is the Father and the Son; because the word "principle"
356 1, 36 | that the Father and the ~Son are the same principle,
357 1, 36 | although the Father and the Son are one ~principle of the
358 1, 36 | from the Father and the Son as from two ~distinct persons,
359 1, 36 | that the Father and the Son are two ~spirating, by reason
360 1, 36 | from the Father and the Son as His authors," this is
361 1, 37 | Whether the Father and the Son love each other by the Holy
362 1, 37 | xv, 17): "As the Father, Son and Holy ~Ghost are called
363 1, 37 | know not ~why the Father, Son and Holy Ghost should not
364 1, 37 | from the Father and the Son, as was shown ~above (Q[
365 1, 37 | bond of the ~Father and the Son.~Aquin.: SMT FP Q[37] A[
366 1, 37 | is the proper name of the Son.~Aquin.: SMT FP Q[37] A[
367 1, 37 | Love of the Father for the Son, or for something else;
368 1, 37 | bond of the Father and ~Son, inasmuch as He is Love;
369 1, 37 | Father loves Himself and ~the Son with one Love, and conversely,
370 1, 37 | relation of the Father to the Son, and conversely, as ~that
371 1, 37 | that the Father and ~the Son mutually love one another,
372 1, 37 | it does not belong to the Son, though He understands,
373 1, 37 | Whether the Father and the Son love each other by the Holy
374 1, 37 | that the Father and the Son do not love each other ~
375 1, 37 | Wisdom begotten. But as the Son is Wisdom begotten, so ~
376 1, 37 | Therefore the Father and the Son do not love Themselves by
377 1, 37 | proposition, "The Father and the Son love each other ~by the
378 1, 37 | Father understands by the Son"; nor, ~again, if it is
379 1, 37 | that "the Father and the Son spirate by the Holy Ghost,"
380 1, 37 | Father generates by the Son." Therefore in no way is
381 1, 37 | true: "'The Father and the Son love each other by the Holy ~
382 1, 37 | love the Father loves the Son, and Himself, ~and us. But
383 1, 37 | false: "The Father loves the Son by the Holy Ghost."~Aquin.:
384 1, 37 | say, "the Father loves the Son by the Holy Ghost," ~since
385 1, 37 | love to the Father and the Son; ~which cannot be admitted.~
386 1, 37 | that "the ~Father and the Son love each other by the Holy
387 1, 37 | that "the ~Father loves the Son by the Holy Ghost" - that
388 1, 37 | that the Father loves the Son"; inasmuch as ~the Holy
389 1, 37 | whereby the Father and the Son ~formally love each other.
390 1, 37 | that the Father ~and the Son love each other not by the
391 1, 37 | neither Himself, nor the Son, nor the Holy Ghost, except
392 1, 37 | Father, by the Word or the Son, speaks ~Himself, and His
393 1, 37 | that the Father and the Son love each ~other and us,
394 1, 37 | wise or intelligent by the ~Son." But to love is taken not
395 1, 37 | that the Father and the Son love each ~other by the
396 1, 37 | Ghost, or begets by the Son. But we can say that the ~
397 1, 37 | that the Father loves the Son by the Holy Ghost, as by ~
398 1, 37 | Father loves not only the Son, but also Himself and us, ~
399 1, 38 | the Father gives to the Son, as Hilary ~says (De Trin.
400 1, 38 | eternity; as "Father," and "Son." Therefore "Gift" is not
401 1, 38 | either by origin, as the Son belongs to the ~Father;
402 1, 38 | only; and in this sense the Son is the Father's; and the
403 1, 38 | But, as Is. 9:16 says: "A Son ~is give to us." Therefore
404 1, 38 | to be Gift belongs to the Son, as well as to ~the Holy
405 1, 38 | to be born' is, ~for the Son, to be from the Father,
406 1, 38 | proceed from Father and Son." But the Holy Ghost ~receives
407 1, 38 | proceeds from Father and ~Son. Therefore Gift is the proper
408 1, 38 | 1/1~Reply OBJ 1: As the Son is properly called the Image
409 1, 38 | called Gift, although the Son, too, is given. For that
410 1, 38 | is given. For that the Son is given ~is from the Father'
411 1, 38 | to give His only begotten Son" (Jn. 3:16).~Aquin.: SMT
412 1, 39 | Synod.) that the Father, Son and Holy Ghost ~"are indeed
413 1, 39 | never says that the Father, Son and Holy Ghost are ~of one
414 1, 39 | predicated of the Father and the Son signifies either one ~subsistent,
415 1, 39 | proper to both Father and Son."~Aquin.: SMT FP Q[39] A[
416 1, 39 | future glory are the Father, Son and Holy Ghost." ~Therefore
417 1, 39 | do ~not say the Father, Son and Holy Ghost are "three
418 1, 39 | properties in the Father, Son and Holy Ghost - it is ~
419 1, 39 | not beget," ~because the Son does not beget. Therefore
420 1, 39 | name to the person of the Son, and hence the ~phrase means
421 1, 39 | belonging to the person of the Son, this ~proposition, for
422 1, 39 | the ~generator" and the "Son is God the non-generator"
423 1, 39 | for the Father and the Son are one God, ~as was said
424 1, 39 | God," because although the Son is another than the Father,
425 1, 39 | befitting to the person of the Son; and in the negative sense ~
426 1, 39 | is to be removed from the Son's divinity ~as well as from
427 1, 39 | 2): "The Father and the Son are one ~Wisdom, because
428 1, 39 | what is within us. But the Son is generated. Therefore ~
429 1, 39 | divine essence is in the Son, it seems that the divine
430 1, 39 | take the sense to be, "the Son" who is essence and wisdom,
431 1, 39 | the ~divine nature in the Son is not begotten either directly
432 1, 39 | the Trinity; nor is the Son; nor is the Holy Ghost.
433 1, 39 | essence is the Father, and the Son, and the ~Holy Ghost." And
434 1, 39 | are appropriated to the Son, Who proceeds by way of ~
435 1, 39 | Him, as though only the Son were Wisdom; so ~that the
436 1, 39 | that the Father and the Son together only can be called
437 1, 39 | the ~Father without the Son. But the Son is called the
438 1, 39 | without the Son. But the Son is called the Wisdom of
439 1, 39 | name "Image" proper to the Son ~(Q[35], A[2]), and the
440 1, 39 | Father, "species" to the Son, and ~"use" to the Holy
441 1, 39 | Father, equality in the Son, and in the Holy Ghost is
442 1, 39 | Father; all are equal by the Son, and all united by the Holy ~
443 1, 39 | attributed ~"power," to the Son "wisdom," to the Holy Ghost "
444 1, 39 | to be appropriated to the Son, according to the text, "
445 1, 39 | Father, ~'by Him' to the Son, 'in Him' to the Holy Ghost.'"
446 1, 39 | Truth is appropriated to the Son, according to Jn. ~14:6, "
447 1, 39 | Gentiles," a gloss adds, "The Son speaks Who said to Moses,
448 1, 39 | appear to belong to the Son, and are not appropriated. ~
449 1, 39 | properly belongs to the Son, Who has a principle. Also
450 1, 39 | life" seems proper to the Son, as signifying "a thing
451 1, 39 | appears to be ~proper to the Son; because if when it was
452 1, 39 | said, "He Who is Father, Son, ~and Holy Ghost, and the
453 1, 39 | Who is the Father, and the Son, and the Holy Ghost sent ~
454 1, 39 | because no person is Father, Son and Holy Ghost. Therefore
455 1, 39 | Trinity, but is proper to the Son.~Aquin.: SMT FP Q[39] A[
456 1, 39 | Father, "species" to ~the Son, "use" to the Holy Ghost.
457 1, 39 | to ~the property of the Son. For beauty includes three
458 1, 39 | likeness to the property of the Son, inasmuch ~as He as Son
459 1, 39 | Son, inasmuch ~as He as Son has in Himself truly and
460 1, 39 | Where - that is, in the Son - there is supreme and primal
461 1, 39 | The second agrees with the Son's property, inasmuch as
462 1, 39 | with the property of the Son, as the Word, which is the ~
463 1, 39 | whereby the Father and the Son enjoy each other, agrees ~
464 1, 39 | Father, ~"equality" to the Son, "concord" or "union" to
465 1, 39 | equality is appropriated to the Son, Who is the ~"principle
466 1, 39 | are equal by reason of the Son; and are united by reason
467 1, 39 | soon as ~we suppose the Son. So, all are equal by reason
468 1, 39 | are equal by reason of the Son, not as if the ~Son were
469 1, 39 | the Son, not as if the ~Son were the principle of equality
470 1, 39 | but that, without the ~Son equal to the Father, the
471 1, 39 | firstly in regard to the Son: for that the ~Holy Ghost
472 1, 39 | Father, is also from the Son. Likewise, if the ~Holy
473 1, 39 | between the Father and the Son. So ~all are connected by
474 1, 39 | whence the Father and the Son are said to be united.~Aquin.:
475 1, 39 | likeness to the heavenly Son, as the ~Word, for a word
476 1, 39 | of wisdom. In an earthly son ~this is sometimes absent
477 1, 39 | is appropriated to the Son and to the ~Holy Ghost,
478 1, 39 | always appropriated to the Son, but ~belongs to the Son
479 1, 39 | Son, but ~belongs to the Son properly and strictly, according
480 1, 39 | Jn. 1:3); not that the Son is an instrument, ~but as "
481 1, 39 | are appropriated to ~the Son, so also is the expression "
482 1, 39 | should be appropriated to the Son. In another sense things
483 1, 39 | is ~appropriated to the Son, without, however, being
484 1, 39 | as ~appropriated to the Son. The "book of life" directly
485 1, 39 | it is appropriated to the Son; although life is ~appropriated
486 1, 39 | appropriated to the person of the Son, not by ~reason of itself,
487 1, 39 | race accomplished by ~the Son. Yet, forasmuch as the word "
488 1, 39 | relate to the person of the Son; and in that sense it ~would
489 1, 39 | instance, were we to say, "The Son is ~the begotten 'Who is,'"
490 1, 40 | in the Father and in ~the Son. Therefore relation is not
491 1, 40 | Himself, ~and filiation is the Son, and procession is the Holy
492 1, 40 | Father, and the person of the Son; not that it is one self-subsisting ~
493 1, 40 | is distinguished from the Son, inasmuch as the former ~
494 1, 40 | Father, and filiation is the Son, because in God the ~abstract
495 1, 40 | it would follow that the Son, in ~Whom there is not paternity,
496 1, 40 | Father had not begotten the Son, nothing would ~prevent
497 1, 40 | He had not begotten the Son, ~there would be no paternity
498 1, 40 | says (De Trin. iv): "The Son has nothing else ~than birth."
499 1, 40 | than birth." But He is Son by "birth." Therefore, if
500 1, 40 | filiation be ~removed, the Son's hypostasis no more remains;
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