1-500 | 501-1000 | 1001-1500 | 1501-2000 | 2001-2380
      Part, Question 
1501   3, 3   |             the Father than to ~the Son to become incarnate.~Aquin.:
1502   3, 3   |       rather than the Person of the Son to ~become incarnate.~Aquin.:
1503   3, 3   |            are ~appropriated to the Son, according to 1 Cor. 1:24: "
1504   3, 3   |             that the Person of ~the Son should become incarnate.~
1505   3, 3   |      fitting that the Person of the Son should ~become incarnate.
1506   3, 3   |       united. Now the Person of the Son, Who is the Word ~of God,
1507   3, 3   |           by Him Who is the natural Son, men should share this likeness
1508   3, 3   |    conformable to the ~image of His Son."~Aquin.: SMT TP Q[3] A[
1509   3, 3   |            of ~error, as though the Son were not able to restore
1510   3, 3   |          gift of the Father and the Son is proper to the ~Holy Ghost.
1511   3, 3   |             justification ~that the Son should become incarnate,
1512   3, 4   |              Out. Para. 2/3~Now the Son of God assumed human nature
1513   3, 4   |           was more assumable by the Son of God than any other ~nature?~
1514   3, 4   |            of being ~assumed by the Son of God than any other nature.
1515   3, 4   |         fitness in the union of the Son of God with human ~nature.~
1516   3, 4   |         Thes. Para. 1/1~Whether the Son of God assumed a person? ~
1517   3, 4   |              It would seem that the Son of God assumed a person.
1518   3, 4   |             Orth. iii, 11) that the Son of God "assumed human nature ~'
1519   3, 4   |          Duab. Nat.). Therefore the Son ~of God assumed a person.~
1520   3, 4   |         Fide Orth. iii, 6) that the Son of ~God "assumed what He
1521   3, 4   |    personality there. Therefore the Son of God assumed a person.~
1522   3, 4   |           Hence it follows that the Son of God nowise assumed a ~
1523   3, 4   |          Para. 1/1~Reply OBJ 1: The Son of God assumed human nature "
1524   3, 4   |      suppositum, the Person ~of the Son of God. Hence it does not
1525   3, 4   |            Agone ~Christ. xi): "The Son of God assumed a man, and
1526   3, 4   |             a human nature. But the Son of ~God assumed a human
1527   3, 4   |             1/1~OBJ 3: Further, the Son of God is a man. But He
1528   3, 4   |           because He is the Eternal Son and Word of God, ~and not
1529   3, 4   |       another besides ~Him. For the Son of God did not assume a
1530   3, 4   |          properly ~be said that the Son assumed a man, granted (
1531   3, 4   |           properly be said that the Son of God assumed a man. ~Hence
1532   3, 4   |       terminated in this - that the Son of God is man.~Aquin.: SMT
1533   3, 4   |          Para. 1/1~Reply OBJ 3: The Son of God is not the man whom
1534   3, 4   |         Thes. Para. 1/1~Whether the Son of God ought to have assumed
1535   3, 4   |              It would seem that the Son of God ought to have assumed
1536   3, 4   |         universality. Therefore the Son of God ought to have assumed
1537   3, 4   |       itself is best. Therefore the Son of ~God ought to have assumed
1538   3, 4   |         individuals. Therefore ~the Son of God ought to have assumed
1539   3, 4   |       nature was not assumed by the Son of God in the ~concrete
1540   3, 4   |          said (A[3]). Therefore the Son of God assumed ~human nature
1541   3, 4   |             iii, 11). Therefore the Son of God did not ~assume human
1542   3, 4   |             place in order that the Son ~of God, having assumed
1543   3, 4   |           but intelligible. But the Son ~of God assumed human nature
1544   3, 4   |            have been assumed by the Son of ~God, as it is in the
1545   3, 4   |             nature would be in the ~Son of God from eternity. Neither
1546   3, 4   |         Neither can we say that the Son of God assumed ~human nature
1547   3, 4   |          Reply OBJ 1: The incarnate Son of God is the common Saviour
1548   3, 4   |              whereby the ~incarnate Son of God is the universal
1549   3, 4   |         Thes. Para. 1/1~Whether the Son of God ought to have assumed
1550   3, 4   |              It would seem that the Son of God ought to have assumed
1551   3, 4   |             give His ~only-begotten Son." But love makes us give
1552   3, 4   |             it was possible for the Son of God to assume several ~
1553   3, 4   |        Hence it was fitting for the Son of God to assume human nature
1554   3, 4   |        sonship than for one natural Son to lead many to ~the adoption
1555   3, 4   |             Orth. iii, 11) that the Son of ~God "did not assume
1556   3, 4   |           dignity of the incarnate ~Son of God, as He is the First-born
1557   3, 4   |      Whether it was fitting for the Son of God to assume human nature
1558   3, 4   |             was not fitting for the Son of God to ~assume human
1559   3, 5   |            inquiry:~(1) Whether the Son of God ought to have assumed
1560   3, 5   |         Thes. Para. 1/1~Whether the Son of God ought to have assumed
1561   3, 5   |              It would seem that the Son of God did not assume a
1562   3, 5   |             thereof. ~Therefore the Son of God did not assume a
1563   3, 5   |          that the apparition of the Son of God in the world was
1564   3, 5   |           De Eccles. Dogm. ii). The Son of God was not ~born in
1565   3, 5   |         that it was fitting for the Son of God to ~assume human
1566   3, 5   |             body the dignity of the Son of God is ~nowise lessened.
1567   3, 5   |          the form of God." ~For the Son of God assumed a true body,
1568   3, 5   |          that the apparition of the Son of God in the ~world should
1569   3, 5   |         Thes. Para. 1/1~Whether the Son of God ought to have assumed
1570   3, 5   |             De ~Coel. i, 20, if the Son of God had assumed a heavenly
1571   3, 5   |        truthfulness. ~For since the Son of God showed Himself to
1572   3, 5   |          Dogm. ii) it is said: "The Son of God ~was born, taking
1573   3, 5   |          descended from heaven, the Son of Man, ~Who is in heaven."~
1574   3, 5   |         Thes. Para. 1/1~Whether the Son of God assumed a soul?~Aquin.:
1575   3, 5   |              It would seem that the Son of God did not assume a
1576   3, 5   |             of Apollinaris that the Son of God assumed ~only flesh,
1577   3, 5   |            Felician. xiii): "If the Son of God in taking flesh passed
1578   3, 5   |           the authority quoted, the Son of God became visible by
1579   3, 5   |         Thes. Para. 1/1~Whether the Son of God assumed a human mind
1580   3, 5   |              It would seem that the Son of God did not assume a
1581   3, 5   |        Hence it would seem that the Son of ~God did not assume a
1582   3, 5   |        nowise doubt that Christ the Son of God has true flesh ~and
1583   3, 5   |        would have followed that the Son ~of God "took an animal
1584   3, 6   |            inquiry:~(1) Whether the Son of God assumed flesh through
1585   3, 6   |         Thes. Para. 1/1~Whether the Son of God assumed flesh through
1586   3, 6   |              It would seem that the Son of God did not assume flesh
1587   3, 6   |           For the mode in which the Son of God is united to ~human
1588   3, 6   |             more, therefore, is the Son of God united to ~flesh
1589   3, 6   |             to be matter. Hence the Son ~of God did not assume flesh
1590   3, 6   |             it may be said that the Son of God united flesh to Himself, ~
1591   3, 6   |          flesh being united to ~the Son of God. For the flesh would
1592   3, 6   |         Thes. Para. 1/1~Whether the Son of God assumed a soul through
1593   3, 6   |              It would seem that the Son of God did not assume a
1594   3, 6   |            1], ad 1). Therefore the Son of ~God did not assume a
1595   3, 6   |             Hence it seems that the Son of God did not ~assume a
1596   3, 6   |             it would ~seem that the Son of God did not assume a
1597   3, 6   |            stated above (A[1]), the Son of God is said to have ~
1598   3, 6   |             before the flesh by the Son of God?~Aquin.: SMT TP Q[
1599   3, 6   |          flesh by the Word. For the Son of God assumed flesh through
1600   3, 6   |             the ~end. Therefore the Son of God assumed the soul
1601   3, 6   |              It would seem that the Son of God assumed the whole
1602   3, 6   |             1/1~OBJ 2: Further, the Son of God assumed flesh through
1603   3, 6   |             as parts. Therefore the Son of God ~assumed the parts
1604   3, 6   |              It would seem that the Son of God assumed human nature
1605   3, 6   |             the soul. Therefore the Son of God assumed the soul
1606   3, 7   |           as were co-assumed by the Son of God in ~human nature;
1607   3, 7   |            of His being the natural Son of God; and by the fact
1608   3, 7   |       inasmuch as He is the natural Son of God, is due ~an eternal
1609   3, 7   |        according to Mt. ~8:20: "The Son of man hath not where to
1610   3, 7   |       inasmuch as He is the Eternal Son of God. But in this respect
1611   3, 7   |           Spirit by measure to ~His Son [*'To His Son' is lacking
1612   3, 7   |       measure to ~His Son [*'To His Son' is lacking in the Vulgate],
1613   3, 7   |            personally united to the Son ~of God, which union has
1614   3, 7   |            graced us in His beloved Son"; thus we might say ~that
1615   3, 7   |         from ~all eternity gave the Son, viz. the Divine Nature,
1616   3, 7   |         certain gloss: "So that the Son may be as ~great as the
1617   3, 7   |             with the ~Only-begotten Son of the Father; and to this
1618   3, 7   |          union is the Person of the Son assuming human nature, Who
1619   3, 7   |              Now the mission of the Son is prior, in the order of
1620   3, 7   |             Ghost proceeds from the Son, and love from wisdom. Hence
1621   3, 7   |            which the mission of the Son took place, is prior in ~
1622   3, 8   |    conformable to the image of ~His Son; that He might be the first-born
1623   3, 8   |           humanity of Christ by the Son of God; but that the devil
1624   3, 9   |           As said above (Q[5]), the Son of God assumed an entire ~
1625   3, 9   |            it ~was fitting that the Son of God should assume, not
1626   3, 9   |            Whereas . . . He was the Son ~of God, He learned obedience
1627   3, 10  |            belongs by nature to the Son of God belongs by ~grace
1628   3, 10  |            belongs by ~grace to the Son of Man, as Augustine says (
1629   3, 10  |            belongs by nature to the Son of God. ~Therefore it belongs
1630   3, 10  |             belongs by grace to the Son of Man; and thus it seems
1631   3, 10  |            in the one Person of the Son, yet ~the whole power of
1632   3, 10  |             all that is said of the Son of God in His ~Divine Nature
1633   3, 10  |          Nature is also said of the Son of Man on account of the
1634   3, 10  |             it may be said that the Son of Man is a ~comprehensor
1635   3, 10  |            we may also say that the Son of Man is the Creator.~Aquin.:
1636   3, 10  |         Thes. Para. 1/1~Whether the Son of God knew all things in
1637   3, 10  |            angels in heaven nor the Son, but the Father." ~Therefore
1638   3, 10  |            God, ~"because He is the Son of Man," as is said Jn.
1639   3, 10  |             Divine knowledge of the Son, Whom ~they held to be less
1640   3, 10  |     imparted this ~knowledge to the Son. Hence, by saying but the
1641   3, 10  |             to ~understand that the Son knows, not merely in the
1642   3, 10  |              and not of the natural Son ~of God.~Aquin.: SMT TP
1643   3, 12  |          Para. 1/1~Reply OBJ 3: The Son of God assumed a passible
1644   3, 13  |            32: "The power which the Son of God ~had naturally, the
1645   3, 13  |            of man. Hence ~since the Son of God had omnipotence from
1646   3, 13  |     omnipotence in ~time, which the Son of God had from eternity;
1647   3, 13  |          Godhead) ~from that of the Son of God, but because there
1648   3, 14  |      DEFECTS OF BODY ASSUMED BY THE SON OF GOD (FOUR ARTICLES)~We
1649   3, 14  |            inquiry:~(1) Whether the Son of God should have assumed
1650   3, 14  |         Thes. Para. 1/1~Whether the Son of God in human nature ought
1651   3, 14  |              It would seem that the Son of God ought not to have
1652   3, 14  |         have ~been fitting that the Son of God assumed human nature
1653   3, 14  |    Therefore it was fitting for the Son of God to assume ~flesh
1654   3, 14  |             the body assumed by the Son of God to ~be subject to
1655   3, 14  |            the ~human race that the Son of God, having taken flesh,
1656   3, 14  |           to these ~defects, if the Son of God had assumed human
1657   3, 14  |            that "God" sent "His own Son ~in the likeness of sinful
1658   3, 15  |              in the man ~Christ the Son of God gave Himself to us
1659   3, 16  |         Whether what belongs to the Son of Man may be predicated
1660   3, 16  |            may be predicated of the Son ~of God, and conversely?~(
1661   3, 16  |         Whether what belongs to the Son of Man may be predicated
1662   3, 16  |             and what belongs to the Son of God of the human nature?~(
1663   3, 16  |          Whether this is true: "The Son of God was made man"?~(7)
1664   3, 16  |              that the Father is the Son, or conversely. Therefore
1665   3, 16  |       inasmuch as they say that the Son of God assumed an imaginary
1666   3, 16  |         stand for the Person of the Son of God, as was said in ~
1667   3, 16  |             since the Person of the Son of God for Whom this word "
1668   3, 16  |        stands for the Person of the Son of ~God.~Aquin.: SMT TP
1669   3, 16  |        stand for the ~Person of the Son of God, Whom we say is a
1670   3, 16  |    predicated ~of the Person of the Son of God, as was said in the
1671   3, 16  |     predicated of the Person of the Son, because the ~Person of
1672   3, 16  |          because the ~Person of the Son is not the Person of the
1673   3, 16  |       stands ~for the Person of the Son.~Aquin.: SMT TP Q[16] A[
1674   3, 16  |         which is the Person of ~the Son of God, because there is
1675   3, 16  |       predicated essentially of the Son of God; and hence ~they
1676   3, 16  |        nature is predicated ~of the Son of God, and of God. But
1677   3, 16  |             this word "God" or "the Son of God"; or to the manhood
1678   3, 16  |             the same ~is altogether Son of Man by His flesh, and
1679   3, 16  |           His flesh, and altogether Son of God by the ~Godhead which
1680   3, 16  |         Nature is predicated of the Son of ~God. Nevertheless, its
1681   3, 16  |      certain things are said of the Son of God which are not said
1682   3, 16  |        Nature; thus we say that the Son of God is born, yet we do
1683   3, 16  |         Incarnation we say that the Son of God ~suffered, yet we
1684   3, 16  |       stands for the Person of the ~Son of God. But this is false: "
1685   3, 16  |          was made the Person of the Son of ~God." Therefore this
1686   3, 16  |          for the bare Person of the Son of God, but ~inasmuch as
1687   3, 16  |          was made the Person of the Son of God," yet this is true: "
1688   3, 16  |          Scriptures, concerning His Son Who was made to Him of the
1689   3, 16  |          Therefore man was made the Son of God.~Aquin.: SMT TP Q[
1690   3, 16  |              viz. the Person of the Son of God, ~was eternally God,
1691   3, 16  |        hypostasis or Person ~of the Son of God, Who was always God.
1692   3, 16  |         refers to the Person of the Son of God ought not to be considered
1693   3, 16  |             the flesh" was made the Son of God - and it is in ~this
1694   3, 16  |            this meaning - that the "Son of God was made ~to Him ('
1695   3, 16  |           flesh," as if to say "the Son ~of God having flesh of
1696   3, 16  |          human nature ~was made the Son of God's."~Aquin.: SMT TP
1697   3, 16  |    predicate of Christ whatever the Son of God became by the Incarnation. ~
1698   3, 16  |       applies ~to the Person of the Son of God, as there can be
1699   3, 16  |    pretended that the Person of the Son of God is a creature, and
1700   3, 16  |         that you may know that ~the Son of Man hath power on earth
1701   3, 16  |         Christ is the Person of the Son of God, ~to Whom it essentially
1702   3, 16  |          Para. 1/1~Reply OBJ 2: The Son of Man has on earth the
1703   3, 16  |         else than the Person of the Son of ~God. But if it be taken
1704   3, 16  |        apart from the Person of the Son of God, so likewise it is
1705   3, 17  |           of Person, the Father and Son are one, according to Jn. ~
1706   3, 17  |      concrete, for we say ~that the Son of God, Who is signified
1707   3, 17  |          individual properties, as "Son of ~God" implies one having
1708   3, 17  |        mediator of God and man, the Son of God ~is one thing, and
1709   3, 17  |          God ~is one thing, and the Son of Man another," he adds: "
1710   3, 17  |          abstract of the Father and Son. But when it is said: "Christ
1711   3, 17  |          which is the Person of the Son ~of God, does not reckon
1712   3, 17  |        predicated of the Father and Son.~Aquin.: SMT TP Q[17] A[
1713   3, 17  |           Further, the being of the Son of God is the Divine Nature
1714   3, 17  |         human nature accrued to the Son of God, not ~hypostatically
1715   3, 17  |             nature is united to the Son of God, ~hypostatically
1716   3, 17  |            The eternal being of the Son of God, which is the Divine ~
1717   3, 17  |           nature is assumed ~by the Son of God to unity of Person.~
1718   3, 18  |             it is manifest that the Son of God assumed a perfect
1719   3, 18  |          Hence we must say that the Son of God ~assumed a human
1720   3, 18  |     assumption ~of human nature the Son of God suffered no diminution
1721   3, 18  |          Maxim. ii, 20): "Where the Son says to the Father, 'Not
1722   3, 18  |          was said (Q[9], A[1]), the Son of God assumed human ~nature
1723   3, 18  |              its species. Hence the Son of God must have assumed
1724   3, 18  |           certain ~dispensation the Son of God before His Passion "
1725   3, 19  |          But because Christ is ~the Son of God by nature, the eternal
1726   3, 19  |        nature Christ is God and the Son of God, the ~Divine glory
1727   3, 19  |         they shall deliver ~neither son nor daughter; but they shall
1728   3, 20  |          subdued unto Him, then the Son also Himself shall be subject
1729   3, 20  |             mentions both, that the Son is equal to the Father and
1730   3, 20  |             Father greater than the Son, for the first is said on
1731   3, 20  |      confessed Him to be God or the Son of God, learns ~that no
1732   3, 20  |       Creator." And in this way the Son of God ~(Phil. 2:7) is said
1733   3, 20  |        error of Arius, who held the Son to ~be less than the Father.~
1734   3, 20  |        common to the Father and the Son: and then He will be totally
1735   3, 20  |            human nature) ~"that the Son is less than Himself."~Aquin.:
1736   3, 20  |        servant was so ~taken by the Son of God that the form of
1737   3, 20  |        common to the Father and the Son, the Father is ~greater
1738   3, 20  |         Father is ~greater than the Son in human nature. Therefore
1739   3, 20  |         human nature. Therefore the Son is greater than ~Himself
1740   3, 20  |       Father is the ~servant of the Son; otherwise not everything
1741   3, 20  |         Father ~would belong to the Son. Therefore Christ is His
1742   3, 20  |            Augustine says that "the Son is ~less than Himself."~
1743   3, 20  |           Person, even as the name "Son," those things can be predicated ~
1744   3, 20  |          Augustine asserts that the Son is less than, or subject
1745   3, 21  |             us He ~prayed, lest the Son should be unknown." Secondly,
1746   3, 21  |       deceived, nor think ~that the Son of God prays as a weakling,
1747   3, 21  |        written (Phil. 2:7) that the Son of God in the ~nature that
1748   3, 21  |            Jn. 17:1): ~"Glorify Thy Son."~Aquin.: SMT TP Q[21] A[
1749   3, 22  |            the heavens, Jesus, ~the Son of God."~Aquin.: SMT TP
1750   3, 22  |        which was since the Law, the Son Who ~is perfected for evermore." ~(
1751   3, 22  |            be referred only to the ~Son of God. Therefore Christ
1752   3, 22  |            he is "likened unto the ~Son of God," Who had no earthly
1753   3, 23  |           can be called the adopted Son?~Aquin.: SMT TP Q[23] A[
1754   3, 23  |        anyone but a stranger as his son. But ~no one is a stranger
1755   3, 23  |           man adopts someone as his son forasmuch as out of ~goodness
1756   3, 23  |    conformable to the image of His ~Son."~Aquin.: SMT TP Q[23] A[
1757   3, 23  |             4:4,5,6): "God sent His Son . . . ~that we might receive
1758   3, 23  |         hath sent the Spirit of His Son into your hearts, crying: '
1759   3, 23  |           Him to adopt, Who has the Son and the ~Holy Ghost. But
1760   3, 23  |       difference between an adopted son of God ~and the natural
1761   3, 23  |             of God ~and the natural Son of God, that the latter
1762   3, 23  |           Yet sometimes the adopted son is said to be ~begotten,
1763   3, 23  |              Father doth, these the Son also doth in like manner."
1764   3, 23  |            common to Him and to the Son and Holy ~Ghost: so that
1765   3, 23  |           so that Christ is not the Son of the whole Trinity, as
1766   3, 23  |             splendor of the Eternal Son by reason of the light of
1767   3, 23  |        Father as its author; to the Son, ~as its exemplar; to the
1768   3, 23  |            natural sonship. Now the Son of God proceeds ~naturally
1769   3, 23  |        Christ as man is the adopted Son of God?~Aquin.: SMT TP Q[
1770   3, 23  |        Christ as man is the adopted Son of God. For ~Hilary says (
1771   3, 23  |        Christ as man is the adopted Son of God.~Aquin.: SMT TP Q[
1772   3, 23  |        would seem ~to be an adopted son.~Aquin.: SMT TP Q[23] A[
1773   3, 23  |            dignity to be an adopted son than to be a servant. Therefore
1774   3, 23  |          Christ, as man, an adopted Son.~Aquin.: SMT TP Q[23] A[
1775   3, 23  |             do not call an ~adopted son a natural son: the natural
1776   3, 23  |           an ~adopted son a natural son: the natural son is a true
1777   3, 23  |            natural son: the natural son is a true son." But Christ
1778   3, 23  |           the natural son is a true son." But Christ is ~the true
1779   3, 23  |            is ~the true and natural Son of God, according to 1 Jn.
1780   3, 23  |           may . ~. . be in His true Son, Jesus Christ." Therefore
1781   3, 23  |             Man, is not ~an adopted Son.~Aquin.: SMT TP Q[23] A[
1782   3, 23  |        belongs by nature to be ~the Son. But it has been said above (
1783   3, 23  |         Christ, Who ~is the natural Son of God, can nowise be called
1784   3, 23  |         nowise be called an adopted Son.~Aquin.: SMT TP Q[23] A[
1785   3, 23  |           being called the adopted ~Son of God.~Aquin.: SMT TP Q[
1786   3, 23  |         nature to the Person of the Son.~Aquin.: SMT TP Q[23] A[
1787   3, 23  |         union Christ is the natural Son; whereas ~another man by
1788   3, 23  |        habitual grace is an adopted son. Yet habitual grace in ~
1789   3, 23  |          not make one who was not a son to be an adopted son, but
1790   3, 23  |          not a son to be an adopted son, but is a ~certain effect
1791   3, 24  |             Christ to be an adopted Son, as ~stated above (Q[23],
1792   3, 24  |                The human ~nature is Son of God." In like manner
1793   3, 24  |              for this person is the Son of God, not by grace, but
1794   3, 24  |             predestinated to be the Son of God.~Aquin.: SMT TP Q[
1795   3, 24  |       Christ was always God and the Son of God, it ~cannot be said
1796   3, 24  |         that that Man was "made the Son of God." Therefore, for
1797   3, 24  |       Christ was "predestinated the Son ~of God."~Aquin.: SMT TP
1798   3, 24  |          Who ~was predestinated the Son of God in power."~Aquin.:
1799   3, 24  |           all others is the natural Son of God, so in a singular ~
1800   3, 24  |        grace of being united to the Son of God in unity of Person.~
1801   3, 24  |      special ~reason. Because to be Son of God is not befitting
1802   3, 24  |             The human nature is the Son of God": unless ~one were
1803   3, 24  |          Who was predestinated ~the Son of God in power" - that
1804   3, 24  |             should be united to the Son of God in the Person."~Aquin.:
1805   3, 24  |          Who ~was predestinated the Son of God in power": so as
1806   3, 24  |            He was predestinated the Son of God in power. For although
1807   3, 24  |    considered in Himself, to be the Son of God in ~power, yet this
1808   3, 24  |          Who was destined to be the Son of God in ~power"; so that
1809   3, 24  |            to the fact of being the Son of God, but to the ~manifestation
1810   3, 24  |            to be made ~known as the Son of God." But this is an
1811   3, 24  |       although that Person ~was the Son of God from eternity, it
1812   3, 24  |             in human nature was the Son of God. Hence Augustine
1813   3, 24  |             the flesh was to be the son of David, should be nevertheless
1814   3, 24  |              should be nevertheless Son of ~God in power."~Aquin.:
1815   3, 24  |             that He began to be the Son of God, yet this is becoming
1816   3, 24  |             in human nature was the Son of God; ~therefore this
1817   3, 24  |        Christ was predestinated the Son of ~God" - is truer than
1818   3, 24  |         this - "Christ was made the Son of God."~Aquin.: SMT TP
1819   3, 24  |            predestinated to be ~the Son of God"?~Aquin.: SMT TP
1820   3, 24  |             predestinated to be the Son of God." For at some time
1821   3, 24  |           man was predestinated the Son of God, it seems to ~follow
1822   3, 24  |        follow that as man He is the Son of God. But the latter is
1823   3, 24  |          man, was predestinated the Son of God, it will follow that ~
1824   3, 24  |          But this proposition, "The Son of God was made man," ~is
1825   3, 24  |             this, "Man was made the Son of God." Therefore this ~
1826   3, 24  |        proposition, "Christ, as the Son of God, was predestinated
1827   3, 24  |             predestinated to be the Son of God."~Aquin.: SMT TP
1828   3, 24  |               Forasmuch as ~God the Son was made Man, we say that
1829   3, 24  |             united in Person to the Son of ~God. Consequently, by
1830   3, 24  |          Man, was predestinated the Son of God."~Aquin.: SMT TP
1831   3, 24  |          Man, was predestinated the Son of ~God," this qualification, "
1832   3, 24  |       Christ, as Man, should be the Son of God. ~And in this sense
1833   3, 24  |            and correctly called the Son of Man, ~because He assumed
1834   3, 24  |             Men to Himself; and the Son of God, because it was the ~
1835   3, 24  |            we can say both that the Son of God was predestinated
1836   3, 24  |            to be man, and that ~the Son of Man was predestinated
1837   3, 24  |             predestinated to be the Son of God. But because grace ~
1838   3, 24  |             was not bestowed on the Son of God that He might be
1839   3, 24  |           it might be united to the Son of God; it is more ~proper
1840   3, 24  |             predestinated to be the Son of ~God," than that, "Christ,
1841   3, 24  |              than that, "Christ, as Son of God, was predestinated
1842   3, 24  |          Christ was ~predestinated "Son of God in power," as is
1843   3, 24  |     predestinated to be the natural Son of God, ~whereas we are
1844   3, 24  |    conformable to ~the image of His Son." Secondly, in respect of
1845   3, 24  |           merits, was united to the Son ~of God: and of the fulness
1846   3, 24  |             away; since even if the Son of God were not incarnate,
1847   3, 25  |          being common to Father and Son; wherefore it is written (
1848   3, 25  |             That ~all may honor the Son, as they honor the Father."
1849   3, 25  |             latria." For no dutiful son honors that which dishonors ~
1850   3, 25  |     inasmuch as it is united to the Son of God in Person. But this ~
1851   3, 25  |             called "the Sign of the Son of ~Man" that "will appear
1852   3, 25  |              Mother reflects on the Son." But the Son is worshiped
1853   3, 25  |       reflects on the Son." But the Son is worshiped with the adoration ~
1854   3, 25  |          the Mother reflects on her Son, because ~the Mother is
1855   3, 25  |            is to be honored for her Son's sake. But not in the same
1856   3, 26  |            denied, He be called the Son either of God alone, or ~
1857   3, 26  |           God alone, or ~merely the Son of a man." But He is the
1858   3, 26  |            of a man." But He is the Son of God and man, not as man, ~
1859   3, 26  |             Ghost anything that the Son has not, so that He ~be
1860   3, 26  |         supreme prerogative of ~her Son may be seen from the following
1861   3, 27  |          what things the ~Incarnate Son of God did or suffered in
1862   3, 27  |            born spiritually ~into a son of God according to Jn.
1863   3, 27  |          thee, ~shall be called the Son of God." But the Blessed
1864   3, 27  |           before she conceived the ~Son of God. But this can only
1865   3, 27  |             when she ~conceived the Son of God, it was entirely
1866   3, 27  |          might be conformed ~to her Son, from "whose fulness" her
1867   3, 27  |             esteem, by means of her Son: and ~perchance she succumbed
1868   3, 27  |        would ~have reflected on her Son. Secondly, because of the
1869   3, 27  |        singular manner in which the Son of God, who is the "Divine
1870   3, 27  |           to ~be "predestinated the Son of God in power . . . of
1871   3, 27  |         through the presence of the Son of God Incarnate in her
1872   3, 27  |           in ~the conception of the Son of God, she was entirely
1873   3, 27  |            in the conception of the Son of God she received consummate ~
1874   3, 27  |             is specially called the Son of David ~and of Abraham,
1875   3, 28  |          proved that Christ was the Son of Abraham ~and David, through
1876   3, 28  |            Gal. 4:4): "God sent His Son, made of a ~woman." But
1877   3, 28  |             is the true and natural Son of God, it was not fitting
1878   3, 28  |      befitting to a property of the Son Himself, Who is ~sent. For
1879   3, 28  |             as it was supposed, the son of Joseph."~Aquin.: SMT
1880   3, 28  |           father even of an adopted son not born of his wife."~Aquin.:
1881   3, 28  |             adds: "and shall bear a son." This ~indeed was befitting
1882   3, 28  |        brought forth her first-born Son." Now this conjunction ~"
1883   3, 28  |     conformable to the image of His Son; that He ~might be the first-born
1884   3, 28  |          the Father, being thus His Son in every ~respect perfect,
1885   3, 28  |        should be the Only-begotten ~son of His Mother, as being
1886   3, 28  |            not content with ~such a Son; and were she, of her own
1887   3, 28  |             wife of Alphaeus, whose son was ~James the less, known
1888   3, 29  |        fashion knew that He was the Son of God, makes no ~difficulty:
1889   3, 30  |             the ~Incarnation of her Son to be announced to her.~
1890   3, 30  |             she was to conceive the Son of ~God in her womb.~Aquin.:
1891   3, 30  |             and shalt bring forth a son."~Aquin.: SMT TP Q[30] A[
1892   3, 30  |           order in the union of the Son of God with the ~Virgin -
1893   3, 30  |      spiritual wedlock ~between the Son of God and human nature.
1894   3, 30  |           to Zachary that a prophet son would be born ~to him; and,
1895   3, 30  |             apparition in which the Son of God appeared in the flesh.~
1896   3, 30  |              who was to receive the Son of God not only in her mind,
1897   3, 31  |            doth He" - that ~is, the Son of God - "take hold of the
1898   3, 31  |            is said to have been the son especially of two of ~the
1899   3, 31  |             21:9): ~"Hosanna to the Son of David."~Aquin.: SMT TP
1900   3, 31  |           in a most special way the Son ~of both, in order to show
1901   3, 31  |              that Christ is not the Son of David, because He was
1902   3, 31  |           says ~that Joseph was the son of Heli. Therefore they
1903   3, 31  |           who was ~succeeded by his son Joas: who was succeeded
1904   3, 31  |            who was succeeded by his son Amasius: after ~whom reigned
1905   3, 31  |             after ~whom reigned his son Azarias, called Ozias; who
1906   3, 31  |            who was succeeded by his son ~Joathan. But Matthew says
1907   3, 31  |            as ~it was supposed) the son of Joseph." For among the
1908   3, 31  |           is said by Luke to be the son of Heli: but that at the
1909   3, 31  |             been supposed to be the son of Joseph, and also to have
1910   3, 31  |          and also to have been ~the son of Heli as though (the Evangelist)
1911   3, 31  |            the fact that He was the son of Joseph, could be called
1912   3, 31  |         Joseph, could be called the son of Heli ~and of all those
1913   3, 31  |          his married his ~wife, the son born of the latter union
1914   3, 31  |         union being reckoned as the son of the ~former": which is
1915   3, 31  |       different times, each begot a son of one and the ~same wife,
1916   3, 31  |        first, and died, leaving one son, whose name was ~Jacob:
1917   3, 31  |          his widow, who ~bore him a son, called Heli; so that Jacob
1918   3, 31  |           the law, of whom he had a son, Joseph, who by nature was ~
1919   3, 31  |          who by nature was ~his own son, but by law was accounted
1920   3, 31  |            by law was accounted the son of Heli. Wherefore Matthew ~
1921   3, 31  |           by carnal generation the ~Son of God became the Son of
1922   3, 31  |          the ~Son of God became the Son of Man. Moreover he shows
1923   3, 31  |             say that Joseph was the son of Heli as though begotten
1924   3, 31  |           he says that Adam was the son of ~God, inasmuch as he
1925   3, 31  |           is, Jechonias, father and son: both of whom are mentioned ~
1926   3, 31  |             merits of Asa," who was son of his ~(Roboam's) son,
1927   3, 31  |          was son of his ~(Roboam's) son, Abiam. "But the impiety
1928   3, 31  |            Gal. 4:4): "God sent His Son, made of a ~woman."~Aquin.:
1929   3, 31  |           answer that, Although the Son of God could have taken
1930   3, 31  |        despise not yourselves: ~the Son of God became a man: despise
1931   3, 31  |          not yourselves, women; the Son of ~God was born of a woman."~
1932   3, 31  |            believes that Christ the Son of God was born of a virgin, ~
1933   3, 31  |        flesh, suppose that the same Son of God was so shut up ~in
1934   3, 31  |           Fide Orth. iii) that "the Son of ~God, from the Virgin'
1935   3, 31  |         priest ~does not hinder his son, the bishop, from being
1936   3, 31  |           the ~greater, and yet his son, if he be a bishop, is greater
1937   3, 32  |          than to the Father or ~the Son.~Aquin.: SMT TP Q[32] A[
1938   3, 32  |              was come, God sent His Son, made of a woman"; which
1939   3, 32  |              But the sending of the Son is especially attributed
1940   3, 32  |      attributed ~principally to the Son, and not, therefore, to
1941   3, 32  |             the ~love of Father and Son, as stated in the FP, Q[
1942   3, 32  |           37], A[1]. Now, that the ~Son of God took to Himself flesh
1943   3, 32  |           to give His only-begotten Son."~Aquin.: SMT TP Q[32] A[
1944   3, 32  |           nature was assumed by the Son of God into the unity of
1945   3, 32  |            He Himself should be the Son of ~God."~Aquin.: SMT TP
1946   3, 32  |             be the Holy one and the Son of God. Now, both of these
1947   3, 32  |             sent the Spirit of ~His Son into your [Vulg.: 'our']
1948   3, 32  |             so as to be the natural Son of God. Hence, according
1949   3, 32  |           Who was predestinated the Son of God, in power," are ~
1950   3, 32  |            thee shall be called the Son of God."~Aquin.: SMT TP
1951   3, 32  |         regard to the Person of the Son, ~who by this conception
1952   3, 32  |        nature) is attributed to the Son: but the formation of the
1953   3, 32  |           of the body ~taken by the Son is attributed to the Holy
1954   3, 32  |         Ghost is ~the Spirit of the Son, according to Gal. 4:6: "
1955   3, 32  |             sent the Spirit of His ~Son." For just as the power
1956   3, 32  |          Power of God, which is the Son Himself, according to 1
1957   3, 32  |          Father, whose Power is the Son.~Aquin.: SMT TP Q[32] A[
1958   3, 32  |          flesh is attributed to the Son.~Aquin.: SMT TP Q[32] A[
1959   3, 32  |          Holy ~Ghost is done by the Son of God, because Theirs is
1960   3, 32  |      habitude to Christ. For to the Son of God Himself, ~who is
1961   3, 32  |          from his substance, as the Son who is from the Father;
1962   3, 32  |             Holy Ghost, or also the Son, who is the Power of ~the
1963   3, 32  |         Christ should be called the Son of the Holy Ghost, forasmuch ~
1964   3, 32  |             the Holy Ghost not as a Son, and of the Virgin Mary
1965   3, 32  |             of the Virgin Mary as a Son."~Aquin.: SMT TP Q[32] A[
1966   3, 32  |         that fire generated ~is the son of the fire generating it,
1967   3, 32  |             Nevertheless, the word "son" is not applied to everything
1968   3, 32  |           generated in a man is his son; nor do we say ~that a man
1969   3, 32  |            a man who is born is the son of the seed; for neither
1970   3, 32  |         ways man can be ~called His son, both because he is created
1971   3, 32  |             man. Now, Christ is the Son of God in the perfect sense
1972   3, 32  |          ought not to be called the Son of God, either in respect
1973   3, 32  |           reason of which He is the Son of the Father alone. ~Therefore
1974   3, 32  |         should Christ be called the Son of the Holy Ghost, nor ~
1975   3, 32  |            reason He is ~called her Son. But as man He was conceived
1976   3, 32  |            Christ is not called the Son of ~the Holy Ghost.~Aquin.:
1977   3, 33  |           part of the Person of the Son, whose body was being ~formed.
1978   3, 33  |           not ~be attributed to the Son of God, since it is not
1979   3, 33  |            assumed. And thus is the Son of God said to have been
1980   3, 33  |           be attributed to the very Son of ~God, as we confess in
1981   3, 33  |           For Christ is ~called the Son of Man by reason of His
1982   3, 33  |           He is ~a true and natural Son of Man: as also is He the
1983   3, 33  |             He the true and natural Son of ~God. Therefore His conception
1984   3, 33  |             is said to be a natural Son of Man, by reason of His ~
1985   3, 33  |       nature, through which He is a Son of Man, although He ~had
1986   3, 34  |            thee shall be called the Son of God"; and (Jn. 10:36): "
1987   3, 34  |          creates things through the Son, and the whole ~Trinity
1988   3, 34  |           does not work through the Son as an instrument, which
1989   3, 35  |            5) Whether Christ is the Son of God the Father and of
1990   3, 35  |       inasmuch as the Person of the Son was conceived and born in
1991   3, 35  |              But the ~Person of the Son of God was perfect from
1992   3, 35  |          way much more sublime, the Son of God was ~born as man,
1993   3, 35  |          Yet we do not say that the Son of God began thus to ~exist:
1994   3, 35  |        acknowledge the flesh of the Son of God to have been from
1995   3, 35  |             We do ~not say that the Son of God had need, for His
1996   3, 35  |         should Christ be called the Son of the Blessed Virgin.~Aquin.:
1997   3, 35  |     predicated in common of Father, Son, ~and Holy Ghost. If, therefore,
1998   3, 35  |           was the Mother of Father, Son, and Holy Ghost, ~which
1999   3, 35  |            before this man were the Son of ~God, as Photinus said;
2000   3, 35  |         only ~for the Person of the Son or of the Holy Ghost, as
 
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