1-500 | 501-1000 | 1001-1500 | 1501-2000 | 2001-2377
Part, Question
501 1, 39 | to essence; whence it is called "suppositum" or "hypostasis."
502 1, 39 | follows that individuals are called "subjects," "supposita,"
503 1, 39 | one of the people may be called the ruler of the people
504 1, 39 | essential attributes is called "appropriation."~Aquin.:
505 1, 39 | Son together only can be called wise, but not the ~Father
506 1, 39 | the Son. But the Son is called the Wisdom of the Father, ~
507 1, 39 | clarity," whence things are called beautiful which have ~a
508 1, 39 | felicity or ~beatitude, is called use by him" (Hilary). But
509 1, 39 | the Father could not be called equal; because ~His equality
510 1, 40 | would ~prevent Him being called unbegotten." But if He had
511 1, 40 | of a person, and are thus called "personal properties." Hence, ~
512 1, 40 | nativity; for the Son is so called ~because He is born. Therefore
513 1, 41 | order of this origin are called notional; because the notions
514 1, 41 | into a mobile object, is called "passion," so the origin
515 1, 41 | terminating in what is moved, is ~called "action." Hence, if we take
516 1, 41 | in Scripture the Son ~is called a creature; for it is said (
517 1, 41 | not be properly and truly called the Son, whereas the ~contrary
518 1, 41 | by God out of nothing are called sons of God ~is to be taken
519 1, 41 | natural Son of God, He is called the "only begotten," according ~
520 1, 41 | similitude to Him, He is called the "first begotten," according
521 1, 41 | nature. Thus the ~Son is called both created and begotten,
522 1, 41 | created ~spirit, sometimes called wind, sometimes air, sometimes
523 1, 41 | agent, that is properly ~called power, by which the agent
524 1, 42 | without priority; and this is called 'the order of nature': in ~
525 1, 42 | origin is more correctly called ~the order of nature than
526 1, 43 | creature; as God Himself is called Lord ~temporally by change
527 1, 43 | Hence the procession may be ~called a twin procession, eternal
528 1, 43 | Hence ~gratuitous grace is called the "manifestation of the
529 1, 43 | knowledge; and ~this is properly called wisdom [sapientia], as it
530 1, 43 | nature ~assumed, the Son is called less than the Father. But
531 1, 43 | Him. Hence ~He cannot be called less than the Father by
532 1, 43 | which, indeed, cannot be called ~visible missions; because,
533 1, 45 | and the like, which are ~called the exemplars. Therefore
534 1, 45 | singular things, and ~these are called exemplars. Therefore the
535 1, 45 | things, which types we have ~called ideas - i.e. exemplar forms
536 1, 45 | things created one may be called the exemplar of another
537 1, 46 | First Principle, and this is called creation, and includes eight
538 1, 46 | accidents and the like are called beings, not as if they ~
539 1, 46 | by them; as whiteness is called ~a being, inasmuch as its
540 1, 46 | exist, so they ought to be called rather "concreated" than "
541 1, 46 | For a created thing is called ~created because it is a
542 1, 46 | Such a representation is ~called a "trace": for a trace shows
543 1, 46 | represents Mercury; and this is called the representation of ~"
544 1, 46 | products of nature are ~called creatures.~
545 1, 47 | the universe of creatures, called the world, ~had no beginning,
546 1, 47 | according as a thing is ~called absolutely possible, not
547 1, 48 | according as ideas are called exemplars, the plurality
548 1, 48 | world. For this world is called one by the unity of order,
549 1, 49 | In which even ~what is called evil, well ordered and in
550 1, 49 | this way even evil can be called a ~being. Through ignorance
551 1, 49 | subject of whiteness is called white. Therefore also ~the
552 1, 49 | the privation of sight is called blindness.~Aquin.: SMT FP
553 1, 49 | well what he has, man is called ~good, and from a bad will
554 1, 49 | and from a bad will he is called bad. For a man who has a
555 1, 50 | Reply OBJ 4: No being is called evil by participation, but
556 1, 51 | which in Holy Scripture is called ~angel; secondly, the creature
557 1, 51 | will. Therefore an angel is called an ever mobile ~substance,
558 1, 52 | lit. iii): "The demons are called animals of the ~atmosphere
559 1, 54 | the same thing, would be called movement: hence, in whichever ~
560 1, 54 | substantial generation are called instantaneous movements.~
561 1, 55 | Reply OBJ 1: An angel is called "intellect" and "mind,"
562 1, 55 | and ~this power in us is called the active intellect.~Aquin.:
563 1, 55 | this reason the angels are called "intellects" and "minds,"
564 1, 59 | 2/2~Therefore they are called "intellectual beings": because
565 1, 59 | the ~discursive method are called "rational"; and this comes
566 1, 59 | primordial being of things is called morning ~knowledge; and
567 1, 59 | faithful and the just is called light in ~comparison with
568 1, 59 | nature. It, ~therefore, it be called evening knowledge, in so
569 1, 59 | the things known. If it be called ~evening knowledge, in so
570 1, 60 | inclination towards good is called "a natural appetite." ~Others,
571 1, 60 | follows this apprehension is called "a ~sensitive appetite."
572 1, 60 | Reply OBJ 3: The will is called a mover which is moved,
573 1, 60 | remains undivided; and it is called the ~will.~Aquin.: SMT FP
574 1, 61 | For rational love is so ~called which follows deductive
575 1, 61 | This kind of love has been called by the name "concupiscence"
576 1, 61 | concupiscence" while the ~first is called "friendship."~Aquin.: SMT
577 1, 62 | or whatever ~else it be called. So Isidore says that the
578 1, 63 | and this is in a measure called beatitude or happiness. ~
579 1, 63 | made without form, and was called "heaven": but afterwards
580 1, 63 | its form, and was then called "light." But such formation
581 1, 63 | hence (1 Jn. 3:9) grace is ~called the "seed" of God. As, then,
582 1, 63 | which act can so far be called an interval as through it ~
583 1, 64 | Consequently avarice properly so called cannot be in them. But if
584 1, 64 | pride, ~he wished to be called God."~Aquin.: SMT FP Q[63]
585 1, 64 | malice of some men can be called natural, either ~because
586 1, 64 | first angel who sinned is ~called, not a Seraph, but a Cherub.~
587 1, 65 | knowledge in its own ~nature is called "evening" knowledge. For
588 1, 65 | Divine light, and can be called evening knowledge; ~but
589 1, 65 | with the demons, it is ~not called evening, but "nocturnal"
590 1, 65 | separated from the light, "He called ~night."~Aquin.: SMT FP
591 1, 65 | will; and ~this is properly called his own act. Such an act
592 1, 66 | other things. Now a thing is called evil, in so far as it ~is
593 1, 66 | corporeal. But the devil is called the god of this world, not
594 1, 66 | of spiritual creatures (called "intelligences" by them,
595 1, 67 | the ~beginning confusion, called by the ancients chaos, existed
596 1, 67 | for which reason it is called "empty," ~or, according
597 1, 67 | considered in itself, it is called ~"invisible" or "void,"
598 1, 67 | heaven wholly transparent, called by some the aqueous or ~
599 1, 67 | So, ~then, that heaven is called the empyrean, i.e. fiery,
600 1, 67 | be fiery, and therefore called it empyrean or ethereal, ~
601 1, 67 | empyrean upon that which is called the ~first heaven, and is
602 1, 68 | and that Christ is not called ~Light in the same sense
603 1, 68 | the same sense as He is called the Stone; the former is
604 1, 68 | signified by the words, "He called the light ~day, and the
605 1, 69 | is said (Gn. 1:8): "God called the firmament heaven." But
606 1, 69 | the air. "For a body ~is called firm," that is dense and
607 1, 69 | collected, which is also called heaven, but equivocally.
608 1, 69 | expressly said that ~"God called the firmament heaven"; just
609 1, 69 | verse it said ~that "God called the light day" (since the
610 1, 69 | to Strabus, one heaven is called ~empyrean, that is, fiery,
611 1, 69 | this ~other heaven will be called aqueous solely on account
612 1, 69 | that air is nothing, and called a space filled with air
613 1, 69 | heavens than one, they are so called univocally, for if equivocally
614 1, 69 | they could not properly be called many. If, then, they are
615 1, 69 | reason of which each is called heaven, but ~this common
616 1, 69 | that fly in the air are called ~birds of heaven [*Ps. 8:
617 1, 69 | transparent; and the third is called the starry ~heaven, in part
618 1, 69 | other seven, which may be called the seven heavens, are the
619 1, 69 | of these there is what is called a higher and a lower region
620 1, 69 | and ~intellectual, are called sometimes so many heavens,
621 1, 70 | holds the middle ~place, is called the "deep," because, as
622 1, 70 | together of the waters He called Seas."~Aquin.: SMT FP Q[
623 1, 70 | Wherefore it is written: "He called ~the dry land, Earth." It
624 1, 70 | that the ~expression, "He called," denotes throughout an
625 1, 70 | it said at first that "He called the light Day": ~for the
626 1, 70 | twenty-four hours is also called ~day, where it is said that "
627 1, 70 | that is, the air, "He called ~heaven": for that which
628 1, 70 | was first created was also called "heaven." And ~here, again,
629 1, 70 | waters had withdrawn, "He called, Earth," as distinct from
630 1, 70 | So by the expression "He called" we are to understand ~throughout
631 1, 71 | fifth, birds and fishes are called into being, to make ~beautiful
632 1, 71 | says, the two lights are called great, not so ~much with
633 1, 71 | animals, and that if ~they are called so, it can only be equivocally.
634 1, 71 | principle that moves it may be ~called intrinsic, and consequently
635 1, 72 | completion, wherefore it is called "the time of ~fulness [*
636 1, 72 | superfluous, for a thing is called perfect ~to which nothing
637 1, 72 | possible, movement cannot be called completed till it ~comes
638 1, 72 | every operation may be called a movement, and thus the
639 1, 73 | that all the days that are called seven, are one day ~represented
640 1, 73 | knowledge is appropriately called "day," since light, the
641 1, 73 | the artist, which may be called his ~intelligible word,
642 1, 73 | and says that it is so ~called according to the custom
643 1, 73 | He divided," or, "He called."~Aquin.: SMT FP Q[74] A[
644 1, 74 | some principle which is called its act. Therefore the soul,
645 1, 74 | the human soul, which is called the intellect or the mind,
646 1, 74 | part, so that a hand can be called "this particular ~thing"
647 1, 74 | nature, it can indeed be called "this particular ~thing,"
648 1, 74 | accordance with truth, is called the "inward" man; and sometimes
649 1, 74 | sensitive part with the body is called man in the opinion of those
650 1, 74 | the senses. And this is called the ~"outward" man.~Aquin.:
651 1, 74 | hand, or a ~foot, is not called a hypostasis, or a person;
652 1, 74 | likewise, is the soul ~alone so called, since it is a part of the
653 1, 75 | understand, whether it be called the intellect or the ~intellectual
654 1, 75 | whatever. ~This power is called the intellect.~Aquin.: SMT
655 1, 75 | genus." Now an ~animal is so called from its having a sensitive
656 1, 75 | intellectual soul; while he is called "animal" by reason of his
657 1, 75 | clear that when the soul is called the act, the soul itself ~
658 1, 76 | subject of its power, is called the ~first act, with a further
659 1, 76 | essence ~of a thing cannot be called accident in this sense;
660 1, 77 | the powers of the soul are called its ~parts. But only three
661 1, 77 | numbered. Of these, three are called souls, and four are called
662 1, 77 | called souls, and four are called modes of ~living. The reason
663 1, 77 | powers of this genus are called "vegetative" for ~the vegetative
664 1, 77 | generative. For these are called "natural" forces. But the
665 1, 77 | Reply OBJ 1: Such forces are called natural, both because they
666 1, 77 | and other things which are called ~"common sensibles," are "
667 1, 77 | and the like, which are called "common ~sensibles," are
668 1, 77 | assign an interior power, called the common ~sense.~Aquin.:
669 1, 77 | which in other animals is called the natural ~estimative,
670 1, 77 | natural ~estimative, in man is called the "cogitative," which
671 1, 77 | intentions. Wherefore it is also called the ~"particular reason,"
672 1, 77 | 1: The interior sense is called "common" not by predication, ~
673 1, 77 | imagination and the memory are ~called passions of the "first sensitive."~
674 1, 78 | angels." But angels are called ~"minds" and "intellects."
675 1, 78 | intellectual soul is ~sometimes called intellect, as from its chief
676 1, 78 | this reason ~an angel is called a "mind" or an "intellect";
677 1, 78 | which appetite ~is also called "rational by participation,"
678 1, 78 | cogitative power, which is called the "particular reason."
679 1, 78 | it is immaterial. And he called such forms "species or ideas"; ~
680 1, 78 | perfect. Now the human soul is called intellectual by ~reason
681 1, 78 | matter: ~which power is called the "active intellect";
682 1, 78 | of such species, which is called the "passive intellect"
683 1, 78 | active intellect is ~also called "separate"; but not as a
684 1, 78 | proper to man, whence he ~is called a rational animal, is a
685 1, 78 | the angel: whence they are called intellectual.~Aquin.: SMT
686 1, 78 | another; and therefore he is called rational. Reasoning, ~therefore,
687 1, 78 | higher and ~lower reason are called parts; but not because they
688 1, 78 | the first movement is called intelligence; but that intelligence
689 1, 78 | about a certain thing is called intention; that which remains
690 1, 78 | that which is understood is called invention, and ~invention
691 1, 78 | and judging of ~itself, is called phronesis [that is, wisdom],
692 1, 78 | which we call angels ~are called "intelligences," and perhaps
693 1, 78 | from the Greek, they are called "intellects" or "minds."
694 1, 78 | potentiality only, and thus it ~is called passive; sometimes it is
695 1, 78 | knowledge, ~and thus it is called intellect in habit; and
696 1, 78 | consider, and thus it is called intellect in act, ~or actual
697 1, 78 | something; and this act is called "intelligence." Secondly,
698 1, 78 | operation; and this is called "intention." And when it
699 1, 78 | what it "intends," it is called "invention." When, by reference
700 1, 78 | special habit, which is called "the understanding ~of principles,"
701 1, 78 | whence imaginary vision is ~called spiritual, as Augustine
702 1, 78 | causes and effects to be called after one another.~Aquin.:
703 1, 78 | Reply OBJ 1: Conscience is called a spirit, so far as spirit
704 1, 78 | first principles, which is ~called "synderesis." And for this
705 1, 78 | this habit is sometimes ~called conscience, as we have said
706 1, 79 | distinct ~from the others, called the appetitive power.~Aquin.:
707 1, 79 | natural inclination, which ~is called the natural appetite. But
708 1, 79 | natural inclination, which is called ~the natural appetite. And
709 1, 80 | power is not so properly called a ~movement as the act of
710 1, 80 | one generic power, and is ~called sensuality; but it is divided
711 1, 80 | is ~hurtful, and this is called the concupiscible: and another,
712 1, 80 | inflict ~harm, and this is called the irascible. Whence we
713 1, 80 | cogitative power, which is ~called by some 'the particular
714 1, 80 | royal power." For a power is called despotic whereby a man ~
715 1, 80 | own. But ~that power is called politic and royal by which
716 1, 81 | necessary for a journey. This is called "necessity of end," and ~
717 1, 81 | do the ~contrary. This is called "necessity of coercion."~
718 1, 81 | Therefore, as a ~thing is called natural because it is according
719 1, 81 | of ~nature, so a thing is called voluntary because it is
720 1, 81 | intellectual appetite, which is called the will. But what ~is apprehended
721 1, 81 | concupiscible power is so called from "concupiscere" [to
722 1, 81 | intellectual appetite, which is called the will. Because, as was
723 1, 81 | to ~one power, which is called the will.~Aquin.: SMT FP
724 1, 82 | Further, free-will is so called as though it were a free ~
725 1, 82 | nature of that good which is called useful: wherefore since
726 1, 83 | movement, which beings he called "species" or "ideas," by ~
727 1, 83 | form of a man which he called "per se" man, and the form
728 1, 83 | idea of a ~horse which is called "per se" horse, and so forth.
729 1, 83 | separate intellect which he called the ~"active intelligence,"
730 1, 83 | 11): "If those ~who are called philosophers said by chance
731 1, 83 | from matter; and these he called ideas, by participation
732 1, 84 | subsistent universals which he called ideas.~Aquin.: SMT FP Q[
733 1, 84 | And this ~vicissitude is called time by Augustine, who says (
734 1, 84 | Secondly, the indivisible is so called in relation to species,
735 1, 85 | above (Q[7], A[1]), God is called infinite, ~because He is
736 1, 86 | beings; and hence it is called ~"possible" [*Possibilis -
737 1, 86 | passage. For a thing can be called self-evident in two ways, ~
738 1, 86 | as first ~principles are called self-evident; or because
739 1, 86 | the separate substances called angels, each of which is ~
740 1, 86 | naturally, and the inclination called the sensible appetite is
741 1, 87 | the immaterial substances called angels, in themselves?~(
742 1, 87 | subsisting forms, which he called ~"Ideas," are the proper
743 1, 89 | substances are properly and truly called beings; whereas an accident ~
744 1, 89 | by it, and so far is it ~called a being; for instance, whiteness
745 1, 89 | for instance, whiteness is called a being, because by it ~
746 1, 90 | earth and water mingled are ~called slime, and for this reason
747 1, 90 | and for this reason man is called 'a little world,' because ~
748 1, 90 | Divine art, and ~so may be called God's works of art. Now
749 1, 90 | Wherefore ~the hand is called by Aristotle (De Anima iii,
750 1, 91 | of subjection which is ~called economic or civil, whereby
751 1, 91 | alone. Wherefore Eve is ~not called the daughter of Adam; and
752 1, 92 | else. For an "image" ~is so called because it is produced as
753 1, 92 | to another ~egg, is not called an image of the other egg,
754 1, 92 | all things together are called ~"very good" (Gn. 1:31).
755 1, 92 | may originate, cannot be called man's image, ~merely because
756 1, 92 | Him." But a creature is called ~God's image so far as it
757 1, 92 | xxxiv): "The angel is ~called a "seal of resemblance" [
758 1, 92 | God, Which is incorrectly called an image forasmuch as image ~
759 1, 92 | say, the Divine Essence is called an ~image because thereby
760 1, 92 | movements of animals are called "traces": ~so also ashes
761 1, 92 | 1/1~Reply OBJ 1: Man is called to the image of God; not
762 1, 92 | nevertheless, rightly ~called the image of God." But this
763 1, 95 | others; and so one order is called that of "Dominations." Therefore
764 1, 95 | directing free men, can be called a master. In the state of ~
765 1, 96 | corruption; and this is called ~incorruptibility of glory;
766 1, 96 | both soul and spirit. It is called a soul by reason of ~what
767 1, 96 | the body. But the soul is called a ~spirit according to what
768 1, 96 | soul; and so the body was called "animal" ~[*From 'anima',
769 1, 96 | good, whose bodies will be called "spiritual." So, after the ~
770 1, 99 | original righteousness, is ~called the sin of nature, wherefore
771 1, 101 | a material tree, and so called because ~its fruit was endowed
772 1, 101 | was a material tree, so called in ~view of future events;
773 1, 103 | and for that ~reason are called preservatives; just as salt
774 1, 103 | of a being"; for it is ~called a being, because something
775 1, 104 | reason the generator is called the mover; or ~else tends
776 1, 104 | corporeal movement that is called the mover which ~gives the
777 1, 104 | intellectual operation, called the movement of the intellect.
778 1, 104 | Yet these things are not called miracles. Therefore not ~
779 1, 104 | astronomer. Now a miracle is so called as being full of wonder;
780 1, 104 | causes which we know, ~are called miracles.~Aquin.: SMT FP
781 1, 104 | OBJ 2: An arduous thing is called a miracle, not on account
782 1, 104 | nature: likewise a thing is called unusual, not because it ~
783 1, 104 | answer that, Nothing is called a miracle by comparison
784 1, 104 | balance." But a thing ~is called a miracle by comparison
785 1, 105 | Now the Seraphim are so called ~because they "kindle" or "
786 1, 105 | the heavenly Jerusalem is called "our ~mother" (Gal. 4:26).
787 1, 106 | the concept of the mind is called "the ~interior word." And
788 1, 106 | the tongue of an angel is called ~metaphorically the angel'
789 1, 106 | understands, cannot be called an enlightenment, but is
790 1, 106 | clear that the angels are called superior or inferior by ~
791 1, 107 | the sacred principality called hierarchy is to be found ~
792 1, 107 | that way a hierarchy is ~called an order. In another way
793 1, 107 | another way one grade is called an order; and in that ~sense
794 1, 107 | of one hierarchy are so called. ~Aquin.: SMT FP Q[108]
795 1, 107 | Further, the Seraphim are called "burning" or "kindling,"
796 1, 107 | the heavenly spirits are called angels and heavenly ~virtues.
797 1, 107 | spirits is not properly called "Dominations."~Aquin.: SMT
798 1, 107 | partially; thus ~holy men are called gods by participation. Therefore,
799 1, 107 | Therefore, if anything is to ~be called by a name designating its
800 1, 107 | says that ~"angels are so called as announcing the least
801 1, 107 | known Divine things, are called "angels." But the ~superior
802 1, 107 | order can be specially ~called the order of "angels," forasmuch
803 1, 107 | the ~heavenly spirits are called heavenly virtues, as also "
804 1, 107 | obedience to them, ~are called dominations." The name "
805 1, 107 | among them, are ~properly called "princes," according to
806 1, 107 | So the "Archangels" are called the "angel princes"; forasmuch
807 1, 107 | xxiv in Ev.) they are ~called "Archangels," because they
808 1, 107 | Principalities" ~are so called as presiding over all the
809 1, 107 | and to the angels who are called "Thrones" are raised up
810 1, 107 | of this hierarchy can be called the ~"Thrones"; as, from
811 1, 107 | together, ~they are all called "Angels."~Aquin.: SMT FP
812 1, 107 | Hom. xxiv in Ev.), are so called "because through ~them God
813 1, 107 | after the "Dominations" is called that of ~"Principalities,"
814 1, 108 | never find that they are called ~"Seraphim," or "Thrones,"
815 1, 108 | angelic revealers, can be called an enlightenment, forasmuch
816 1, 109 | inferior bodies, which he called the "active intelligence."~
817 1, 109 | subsists. Whereas the ~form is called a being, not as that which
818 1, 109 | Evang.): "Those spirits are called virtues by whom signs ~and
819 1, 109 | that, A miracle properly so called is when something is done ~
820 1, 109 | power unknown ~to us, it is called a miracle as regards ourselves.
821 1, 109 | power, these things are called "miracles" ~not in an absolute
822 1, 110 | nevertheless the devil is called the kindler of thoughts,
823 1, 111 | Hence angels' actions are called 'ministries'; and for this
824 1, 111 | inferior order; but ~was called a "Seraph," that is, "kindling "
825 1, 111 | and "Archangels" are so called from "announcing"; the ~"
826 1, 111 | Virtues" and "Powers" are so called in respect of some act;
827 1, 112 | Ethic. iii, 1) that is called simply voluntary, which
828 1, 113 | works of ~Antichrist may be called lying wonders, "either because
829 1, 114 | living things, ~which is called "nativity": and because
830 1, 114 | natural things, thought ~not called "virtues" [rationes] by
831 1, 114 | can nevertheless be so called in respect of their origin, ~
832 1, 114 | animal. But that can be called seed also which the ~female
833 1, 114 | the "typal ideas" can be ~called "causal virtues," but not,
834 1, 114 | who on ~that account are called lunatics, as appears from
835 1, 115 | Divine will or power is called fate." ~But the Divine will
836 1, 115 | ordering of the effects is ~called Providence. But if we consider
837 1, 115 | Divine power or will can be ~called fate, as being the cause
838 1, 115 | the ordering of which is called fate.~Aquin.: SMT FP Q[116]
839 1, 115 | 1/1~Reply OBJ 3: Fate is called a disposition, not that
840 1, 116 | Mt. 22:8): "Be not you called Rabbi": on which the gloss
841 1, 116 | by himself, he ~cannot be called self-taught, or be said
842 1, 117 | of generation properly so called. ~Fourthly, because either
843 1, 117 | with works and words have called it to them." ~
844 1, 118 | nourishment, ~which are called "natural forces," would
845 2, 1 | those alone are properly called ~"human," which are proper
846 2, 1 | actions alone are properly called human, of which man is master.
847 2, 1 | those ~actions are properly called human which proceed from
848 2, 1 | found in man, they can be called actions "of ~a man," but
849 2, 1 | rational appetite," which is called the will; so, in other ~
850 2, 1 | natural inclination, which is called the ~"natural appetite."~
851 2, 1 | above (A[1]) that acts are ~called human, inasmuch as they
852 2, 2 | of human good, which ~is called happiness, cannot be caused
853 2, 2 | also in Scripture they are called "gods" (Ex. ~22:28), "Thou
854 2, 2 | for which reason they are called goods of fortune. Therefore
855 2, 2 | attainment of this thing is called happiness. ~Consequently
856 2, 2 | universe of creatures which is called the macrocosm, is compared
857 2, 2 | is compared to man who is called the microcosm (Phys. viii,
858 2, 3 | end. Now the ~last end is called happiness. If, therefore,
859 2, 3 | participation; just as they are called "gods," by participation.
860 2, 3 | Reply OBJ 2: Happiness is called man's supreme good, because
861 2, 3 | attainment of the end is called the end.~Aquin.: SMT FS
862 2, 5 | from Ps. 143:15: "They have called the people happy that hath ~
863 2, 5 | movements of works ~which are called merits. Wherefore also according
864 2, 6 | the other animals, and are called Passions. The ~first of
865 2, 6 | those acts are properly called human which are voluntary, ~
866 2, 6 | animals. For a thing is called "voluntary" from "voluntas" [
867 2, 6 | immediately from ~the will, is called voluntary, but also the
868 2, 6 | Consequently this cannot be called involuntary. ~Aquin.: SMT
869 2, 6 | of Thy ways." And this is called "affected ignorance." ~Secondly,
870 2, 6 | ought to consider; this is called "ignorance of evil choice,"
871 2, 7 | any singular thing are ~called its individuating accidents.
872 2, 7 | touch ~the human act, are called circumstances. Now what
873 2, 7 | belongs to that thing, is called its accident. ~Wherefore
874 2, 7 | of human acts should be called their ~accidents.~Aquin.:
875 2, 7 | nothing hinders their being called ~good or bad according to
876 2, 7 | A[1]), acts are properly called ~human, inasmuch as they
877 2, 8 | actual desire of good is called "volition" [*In Latin, '
878 2, 8 | in those habits which are called practical arts, ~the end
879 2, 8 | the principles which are called "means." Hence it is that
880 2, 11 | the last end, is ~properly called fruit; and this it is that
881 2, 11 | of health, ~can nowise be called fruit. And that which has
882 2, 11 | referred, may indeed by ~called fruit in a certain manner;
883 2, 11 | mentioned by the Apostle are so called because they are certain ~
884 2, 11 | in us, wherefore they are called "fruits of the ~spirit":
885 2, 11 | with Ambrose that they are called fruits because "we should ~
886 2, 12 | in respect of the end is called volition, or ~enjoyment;
887 2, 12 | Reply OBJ 2: Intention is called a light because it is manifest
888 2, 12 | intends. Wherefore works are called darkness because a man knows
889 2, 12 | intention of the heart is called a cry to God, not that ~
890 2, 12 | willing of the means is called choice. But choice ~and
891 2, 12 | ordained to the end, it is ~called "choice": but the movement
892 2, 12 | acquired by ~the means, it is called "intention." A sign of this
893 2, 13 | practical syllogism; and it is called "a decision" or ~"judgment,"
894 2, 13 | on account of an end is ~called choice: there must be a
895 2, 13 | too, certain ~animals are called prudent or sagacious; and
896 2, 13 | impossible; and by some is called ~"velleity," because, to
897 2, 14 | choice; and this inquiry is called counsel. Hence the ~Philosopher
898 2, 14 | the principle ~cannot be called in question, but must be
899 2, 14 | process of inquiry, which is called an argument, "is a reason
900 2, 15 | counselling, and ~this is called the sentence," i.e. consent.
901 2, 15 | concerned with the end is called the master or principal
902 2, 15 | OBJ 2: Since actions are called voluntary from the fact
903 2, 16 | the operation, and this is called impulse; then he makes use ~(
904 2, 16 | the powers) and this is called use." But operation belongs
905 2, 16 | which we apply a thing is called ~its use; thus the use of
906 2, 16 | usefulness is sometimes called use.~Aquin.: SMT FS Q[16]
907 2, 16 | thereof, is in this sense called use of the end. But the
908 2, 16 | felicity, or ~happiness, is called use by him."~Aquin.: SMT
909 2, 17 | power moved by the will is called use; ~because the will uses
910 2, 17 | intellective appetite, which is called the will, in the fact that
911 2, 17 | 1~OBJ 2: Further, man is called a "little world" [*Aristotle,
912 2, 17 | nutrition belong ~to what are called natural powers." Consequently
913 2, 17 | Wherefore this movement is called "vital." For which reason ~
914 2, 18 | being; although it can be called a being simply, and a non-being ~
915 2, 18 | Now certain actions ~are called human or moral, inasmuch
916 2, 18 | that, Certain actions are called human, inasmuch as they
917 2, 18 | while human action, which is called moral, takes its ~species
918 2, 19 | which the will tends be called evil, it suffices, ~either
919 2, 21 | Reply OBJ 1: Monsters are called sins, inasmuch as they result
920 2, 22 | intellectual appetite, which is called the will?~Aquin.: SMT FS
921 2, 22 | wherefore ~passion properly so called cannot be in the soul, save
922 2, 22 | the soul, which the Greeks called {pathe}, are styled by some
923 2, 22 | intellectual appetite, which is called the will?~Aquin.: SMT FS
924 2, 23 | evil; ~and this tendency is called "daring." Consequently,
925 2, 24 | as they are voluntary, be called ~morally good or evil. And
926 2, 24 | lower appetitive powers are called rational, in so ~far as "
927 2, 24 | sin: wherefore they are called "the passions of sins" ~(
928 2, 24 | they call will, while they called passion, a movement that
929 2, 24 | sound." For passions are not called "diseases" or "disturbances"
930 2, 25 | concupiscible faculty is so called from concupiscence, ~which
931 2, 25 | fear should in no way be called the four principal passions.~
932 2, 25 | These four are commonly called the principal passions. ~
933 2, 25 | 1~Reply OBJ 2: These are called principal passions, in the
934 2, 25 | so neither ~can anger be called a principal passion, because
935 2, 26 | some other: and this ~is called the "natural appetite."
936 2, 26 | intellectual appetite, which is called the ~"will."~Aquin.: SMT
937 2, 26 | which it tends, and may be called "natural love": thus ~the
938 2, 26 | of its ~weight and may be called "natural love." In like
939 2, 26 | very complacency in good is called "sensitive love," or "intellectual"
940 2, 26 | weight, can, in a way, be called "natural love." In the ~
941 2, 26 | the appetible ~object is called "love," and is nothing else
942 2, 26 | a passion: ~properly so called, according as it is in the
943 2, 28 | himself. Hence a friend is called a man's "other self" (Ethic. ~
944 2, 30 | spiritual goods, is ~sometimes called concupiscence; either by
945 2, 30 | just as hope is sometimes called covetousness. For a ~small
946 2, 30 | future good or evil is ~called hope or fear, which regard
947 2, 30 | and is more wont to be ~called "cupidity."~Aquin.: SMT
948 2, 30 | therefore the latter are also called (Ethic. iii, 11) "peculiar
949 2, 31 | appetite, are properly ~called passions, as stated above (
950 2, 31 | appetite; which movement is called delight. Accordingly by
951 2, 31 | in this ~sense delight is called a passion.~~Aquin.: SMT
952 2, 31 | But some pleasures are called morose. Therefore pleasure
953 2, 31 | the soul, which are also ~called joys, are distinct from
954 2, 31 | delights, which are not called ~otherwise than delights:
955 2, 31 | and ~"cheerfulness" is so called from certain special signs
956 2, 31 | intellectual appetite, which is called the ~will. And accordingly
957 2, 31 | is that ~delight which is called joy, but not bodily delight.~
958 2, 31 | those pleasures may be called natural to man, ~which are
959 2, 32 | effects. But pleasures, when ~called to mind, cause pleasure.
960 2, 32 | Reply OBJ 2: Sad things, called to mind, cause pleasure,
961 2, 33 | Moreover pleasure is called by the name of "laetitia"
962 2, 33 | and completes ~it, can be called its end. And in this sense
963 2, 35 | the sensitive appetite is called a passion, as ~stated above (
964 2, 35 | appetite, ~is most properly called a passion of the soul: just
965 2, 35 | bodily ailments ~are properly called passions of the body. Hence
966 2, 35 | interior apprehension is called joy, as stated above ~(Q[
967 2, 35 | interior apprehension, is called sorrow. And just as that
968 2, 35 | exterior apprehension, is called pleasure but not joy; so ~
969 2, 35 | exterior apprehension, is called pain ~indeed but not sorrow.
970 2, 35 | impossible: hence it is also called "perplexity." ~If, however,
971 2, 36 | being, wherefore it is ~called "a being of reason." And
972 2, 39 | And this is all that is called evil, i.e. sin, and the ~
973 2, 39 | the worse. Now a thing is called evil "because it harms,"
974 2, 40 | movement of hope is sometimes called expectation, on ~account
975 2, 40 | movement ~in the appetite is called confidence. Because the
976 2, 40 | intellectual nature, which is called the will. But ~there is
977 2, 41 | properly those movements are called passions, which imply some ~
978 2, 41 | external action, they are called virtues. But the Philosopher
979 2, 41 | ascribed to ~fear. For fear is called sorrow, in so far as the
980 2, 41 | whereas the others cannot be called natural. The reason ~of
981 2, 41 | and fear of this kind is called "anxiety."~Aquin.: SMT FS
982 2, 42 | natural cause; and then it is called evil of nature, not merely
983 2, 46 | in this way, love may be called a general ~passion, as Augustine
984 2, 46 | third way, anger may be called a general passion, inasmuch ~
985 2, 46 | reason, wherefore it is ~called the rational appetite. In
986 2, 46 | the ~movement of anger is called wrath {cholos}, if anger
987 2, 46 | if anger continue it is ~called ill-will {menis}; while
988 2, 49 | post-predicaments," so called ~because they result from
989 2, 49 | dispositions, which are called habits," such as ~perfected
990 2, 49 | its substantial being, is called quality, which is a ~difference
991 2, 49 | its accidental being, is ~called an accidental quality, which
992 2, 49 | disposition, properly so called, can be divided against ~
993 2, 49 | changeable, then it is called a habit: while the contrary
994 2, 49 | operation. Wherefore habit is called first ~act, and operation,
995 2, 49 | one of his ~members, is called healthy, "when he can perform
996 2, 49 | single fixed way, are not called dispositions or habits,
997 2, 50 | and incurable disease are called ~habits.~Aquin.: SMT FS
998 2, 50 | beauty and such like ~are called habitual dispositions. Yet
999 2, 50 | first species, which are ~called habits and dispositions.
1000 2, 50 | qualities of the soul are called habits simply.~Aquin.: SMT
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