1-500 | 501-1000 | 1001-1500 | 1501-2000 | 2001-2377
Part, Question
1001 2, 50 | were, wherefore they are called passions ~or passible qualities.
1002 2, 50 | incline them, and these are called habits.~Aquin.: SMT FS Q[
1003 2, 50 | the first hierarchy are called: "Fire-bearers and Thrones
1004 2, 51 | natures, something may ~be called natural in two ways: first,
1005 2, 51 | of first principles is called a natural habit. For it
1006 2, 51 | principles ~of common law are called the "nurseries of virtue."
1007 2, 51 | moved, which quality ~is called a habit: just as the habits
1008 2, 53 | of conclusions, which is called ~science, to the cause of
1009 2, 55 | the ordering which is ~called virtue consists in enjoying
1010 2, 55 | powers are in themselves called virtues. But the rational
1011 2, 55 | perfection of each ~of these is called virtue. But power in reference
1012 2, 55 | from reason, cannot be ~called a human virtue.~Aquin.:
1013 2, 55 | whence the ~righteous are called just. But justice is a species
1014 2, 55 | non-subsistent forms are called beings, not as if they themselves
1015 2, 55 | by them; so also are they called good or ~one, not by some
1016 2, 55 | or one. So also is virtue called good, because by it ~something
1017 2, 56 | contrary, The mind is chiefly called the intellect. But the ~
1018 2, 56 | these ~latter habits are called virtuous simply: because
1019 2, 56 | kind of ~habits are not called virtues simply: because
1020 2, 56 | at other times they are called virtues ~(Ethic. vi, 2).~
1021 2, 56 | subject of a habit which is called a virtue in a relative ~
1022 2, 56 | subject of a habit which ~is called a virtue simply, can only
1023 2, 56 | of virtue absolutely so called. And in this way ~the speculative
1024 2, 56 | understood of virtue ~simply so called: not that every virtue is
1025 2, 56 | considers virtue simply so called.~Aquin.: SMT FS Q[56] A[
1026 2, 56 | since for ~this reason it is called human virtue. It is therefore
1027 2, 56 | not a habit properly so called, but something annexed to ~
1028 2, 56 | were a virtue properly so called: but one of the ~conditions
1029 2, 57 | such like habits cannot be called virtues.~Aquin.: SMT FS
1030 2, 57 | observed (Q[56], A[3]), ~may be called a virtue for two reasons:
1031 2, 57 | part; they may indeed be called virtues in so far as they
1032 2, 57 | intellect): yet they are not called virtues in the second ~way,
1033 2, 57 | consideration of such truth is called "understanding," ~which
1034 2, 57 | those habits ~alone are called intellectual virtues, whereby
1035 2, 57 | for this reason that it is called a virtue. And yet it ~falls
1036 2, 57 | by a kind of comparison, called ~arts indeed, but "liberal"
1037 2, 57 | any such like work, are called ~sciences simply, and not
1038 2, 57 | speculative ~habits are called arts. Much more, therefore,
1039 2, 57 | therefore, should prudence be called ~an art.~Aquin.: SMT FS
1040 2, 58 | Because moral ~virtue is so called from the Latin "mos," i.e.
1041 2, 58 | Now "moral" virtue is so called from "mos" in the sense
1042 2, 59 | hence (Rm. 7:5) they are ~called "passions of sins." Therefore
1043 2, 60 | internal emotions which are called the passions of the soul,
1044 2, 60 | OBJ 1: Justice properly so called is one special virtue, whose ~
1045 2, 60 | of love, we have a virtue called "philotimia" [*{philotimia}], ~
1046 2, 61 | moral virtues should be called cardinal or principal ~virtues?~(
1047 2, 61 | moral virtues should be called cardinal or principal virtues?~
1048 2, 61 | moral virtues should not be called cardinal or ~principal virtues.
1049 2, 61 | Therefore none of them should be called principal.~Aquin.: SMT FS
1050 2, 61 | moral ~virtues, should be called principal or cardinal.~Aquin.:
1051 2, 61 | rectitude of the ~appetite are called principal virtues. Such
1052 2, 61 | those virtues which are called principal or cardinal are
1053 2, 61 | they should properly be called not human, but ~"super-human"
1054 2, 61 | have one principal ~virtue, called "Prudence." Secondly, according
1055 2, 61 | other virtues should be called principal rather than these?~
1056 2, 61 | other virtues should be called principal ~rather than these.
1057 2, 61 | should more than any be called a principal ~virtue.~Aquin.:
1058 2, 61 | virtues should above ~all be called a principal virtue. But
1059 2, 61 | principles. In this way they are called ~principal, being general,
1060 2, 61 | of ~consideration, may be called prudence; every virtue that
1061 2, 61 | and due in operation, be called justice; every virtue that
1062 2, 61 | represses the passions, be called temperance; and every virtue
1063 2, 61 | any passions whatever, be called fortitude. ~Many, both holy
1064 2, 61 | the others. Yet they are ~called principal in comparison
1065 2, 61 | other way, but these are called principal by reason ~of
1066 2, 61 | other virtues should not be called "social."~Aquin.: SMT FS
1067 2, 61 | Divine Mind itself may be called prudence; while temperance
1068 2, 61 | condition of his nature, are called "social" virtues; since
1069 2, 61 | similitude; and these are called ~"perfecting" virtues. Thus
1070 2, 61 | Divine similitude: these are called the "perfect ~virtues."
1071 2, 62 | theological virtues are so called because they ~direct us
1072 2, 62 | Such like principles are called ~"theological virtues":
1073 2, 62 | OBJ 2: These virtues are called Divine, not as though God
1074 2, 62 | the ~intellective part are called intellectual; and the virtues
1075 2, 62 | the appetitive part, are called moral. Therefore, the theological
1076 2, 62 | understood of love, commonly so called, then each ~virtue is stated
1077 2, 65 | yet in no way ~can it be called right reason, if it be deficient
1078 2, 65 | perfect, and deserve to be called virtues simply: since they ~
1079 2, 65 | faithful, by Whom you are called ~unto the fellowship of
1080 2, 66 | And since ~virtue is so called from its being a principle
1081 2, 66 | together with prudence, are called principal ~virtues, in excellence
1082 2, 67 | possible" ~intellect is called "the abode of the species" (
1083 2, 67 | expectation of future evil is ~called fear.~Aquin.: SMT FS Q[67]
1084 2, 68 | seven virtues, commonly so called. Therefore the gifts do
1085 2, 68 | the virtues commonly so called.~Aquin.: SMT FS Q[68] A[
1086 2, 68 | explain why some virtues are called ~gifts and some not; and
1087 2, 68 | These perfections ~are called gifts, not only because
1088 2, 68 | Sometimes these gifts are called virtues, in the broad ~sense
1089 2, 68 | above virtue commonly so called, places a kind of "heroic"
1090 2, 68 | respect of which some ~men are called "divine."~Aquin.: SMT FS
1091 2, 68 | 1~Reply OBJ 4: Wisdom is called an intellectual virtue,
1092 2, 68 | judgment of reason: but it is called a gift, according ~as its
1093 2, 68 | Reply OBJ 2: Justice is so called from the rectitude of the
1094 2, 68 | so it is more suitably called a virtue than a gift. But
1095 2, 68 | the worship of God is also called piety, ~as Augustine states (
1096 2, 68 | good to all, is fittingly called piety.~Aquin.: SMT FS Q[
1097 2, 69 | receiving the Holy Ghost, Who is called the "Paraclete," i.e. the
1098 2, 69 | likeness to God, and are called "the children ~of God."
1099 2, 70 | fruit, ~should not itself be called a fruit, else we should
1100 2, 70 | our actions ~are not to be called fruits.~Aquin.: SMT FS Q[
1101 2, 70 | our actions should not be called fruits.~Aquin.: SMT FS Q[
1102 2, 70 | Therefore human actions are called fruits.~Aquin.: SMT FS Q[
1103 2, 70 | and yet these are ~not called fruits; but that only which
1104 2, 70 | then human ~actions are called fruits: because operation
1105 2, 70 | life, they should rather be called flowers: ~hence it is written (
1106 2, 70 | that virtuous deeds ~are called fruits because "they refresh
1107 2, 70 | all the beatitudes may be called fruits, but not vice ~versa.
1108 2, 70 | all ~the beatitudes may be called fruits; yet not all are
1109 2, 70 | works of the ~flesh are not called fruits. Therefore the fruits
1110 2, 70 | the tree's nature, ~is not called its fruit, but rather its
1111 2, 70 | that works of virtue are called fruits, but not ~so works
1112 2, 71 | natural perfection may be called a ~vice."~Aquin.: SMT FS
1113 2, 71 | fact that a habit is not called good or bad, save in so ~
1114 2, 71 | act: wherefore a habit is called good ~or bad by reason of
1115 2, 71 | even not ~to will may be called voluntary, in so far as
1116 2, 72 | flesh. Now carnal sins are called works of the ~flesh. Therefore
1117 2, 72 | the mind or ~reason, is called the spirit, according to
1118 2, 72 | desire; this ~can also be called spiritual pleasure, e.g.
1119 2, 72 | touch, and this can also be called carnal pleasure.~Aquin.:
1120 2, 72 | spiritual pleasure, are called ~spiritual sins; while those
1121 2, 72 | in carnal pleasure, are called ~carnal sins, e.g. gluttony,
1122 2, 72 | passage, these vices are called ~works of the flesh, not
1123 2, 74 | movement of the will can be called rational, and the act of
1124 2, 75 | removes an impediment is called ~an indirect cause of movement:
1125 2, 76 | ignorance of such like things is called ~"invincible," because it
1126 2, 77 | through passion, should be called a sin of ~weakness?~Aquin.:
1127 2, 77 | through passion should not be ~called a sin of weakness. For a
1128 2, 77 | through passion, should not be called a sin of weakness.~Aquin.:
1129 2, 77 | arises from passion should be called a sin of weakness.~Aquin.:
1130 2, 77 | even weakness of soul is called ~weakness of the flesh,
1131 2, 77 | appetite of such things is ~called "concupiscence of the flesh."
1132 2, 77 | spiritual concupiscence is called "concupiscence of the eyes,"
1133 2, 77 | passion of concupiscence is called a temptation of ~the flesh.
1134 2, 78 | just as a good habit is ~called virtue: and in this way
1135 2, 81 | parent to his descendants is called "original," ~just as the
1136 2, 81 | into the bodily members is ~called "actual." And just as the
1137 2, 81 | for which reason it is called a "human sin"; ~so original
1138 2, 81 | for which reason it is ~called the "sin of nature," according
1139 2, 82 | science and virtue are called habits. In this way original
1140 2, 82 | is that original sin ~is called the "languor of nature" [*
1141 2, 82 | corrupt disposition that is called original sin, is one only,
1142 2, 82 | which inordinateness may be called ~by the general name of
1143 2, 82 | Hence original sin is called concupiscence rather ~than
1144 2, 83 | contrary, Original sin is called the sin of nature, as stated ~
1145 2, 84 | other special sins should be called capital vices, besides ~
1146 2, 84 | the desire for which is called covetousness, are not ~desired
1147 2, 84 | denoting a special sin, is ~called the root of all sins, in
1148 2, 84 | obtain all temporal goods, is called the ~root of all sins. But
1149 2, 84 | which is the love of God, is called the ~root of the virtues,
1150 2, 84 | which reason covetousness is called the ~"root"; whereas pride
1151 2, 84 | for which reason it is called the ~"beginning," because
1152 2, 84 | and avarice, should be ~called capital?~Aquin.: SMT FS
1153 2, 84 | and ~avarice, should be called capital. Because "the head
1154 2, 84 | therefore covetousness is called the ~"root of all evils,"
1155 2, 84 | no other sin, should be ~called a capital vice.~Aquin.:
1156 2, 84 | so that no sins should be called capital.~Aquin.: SMT FS
1157 2, 84 | speaking, every principle is called a head, and even men who
1158 2, 84 | direct and ~govern others are called heads. Accordingly a capital
1159 2, 84 | Accordingly a capital vice is so called, ~in the first place, from "
1160 2, 84 | as covetousness which is called the "root," and pride ~which
1161 2, 84 | root," and pride ~which is called the beginning, but also
1162 2, 84 | considers capital sin as so called from the ~punishment it
1163 2, 84 | therefore, those vices are called capital, whose ends have ~
1164 2, 84 | Reply OBJ 5: These vices are called capital because others,
1165 2, 85 | of the first man, may be called a good of ~nature.~Aquin.:
1166 2, 85 | virtue; ~which destitution is called a wounding of nature.~Aquin.:
1167 2, 85 | way, every passion can be called a ~weakness, in so far as
1168 2, 85 | which is natural cannot be called either a punishment ~or
1169 2, 86 | contact, is metaphorically called a ~stain on the soul.~Aquin.:
1170 2, 88 | Wherefore ~such sins are called mortal, as being irreparable.
1171 2, 88 | reparable. These sins are called ~venial: because a sin receives
1172 2, 88 | other hand, venial sin is called a ~sin, in reference to
1173 2, 88 | even as an accident is called a being, in relation to ~
1174 2, 88 | Q[87], A[3]), a sin ~is called mortal when it is irreparable,
1175 2, 88 | answer that, Venial sin is so called from "venia" [pardon]. ~
1176 2, 88 | Consequently a sin may be called venial, first of all, because
1177 2, 88 | sin venial": ~and this is called venial "from the result."
1178 2, 88 | result." Secondly, a sin is called ~venial because it does
1179 2, 88 | ignorance: and this is called venial "from the cause":
1180 2, 88 | 3: Further, if a sin is called venial because it disposes
1181 2, 88 | little of them." Now a sin is called ~mortal through causing
1182 2, 89 | part of his soul which is called ~the mind, according to
1183 2, 90 | arising from a law, may be ~called a law, not essentially but
1184 2, 90 | members to concupiscence is called "the law of the ~members."~
1185 2, 91 | this kind of law must be ~called eternal. ~Aquin.: SMT FS
1186 2, 91 | the rational ~creature is called the natural law. Hence the
1187 2, 91 | rational ~creature is properly called a law, since a law is something
1188 2, 91 | devised by human ~reason, are called human laws, provided the
1189 2, 91 | for which reason it is called old; but ~the promise of
1190 2, 91 | who do not obey it ~are called transgressors. But man is
1191 2, 91 | transgressors. But man is not called a transgressor, from not ~
1192 2, 91 | subject to the ~law, is called a law by participation,
1193 2, 91 | inclination of sensuality which is called the ~"fomes," in other animals
1194 2, 91 | subject to reason. But it is called "fomes" in so far as it
1195 2, 92 | themselves: thus a man is called a good ~robber, because
1196 2, 92 | not distinctly bad may be called ~indifferent. And it is
1197 2, 93 | above ~our minds, which is called truth." But the law which
1198 2, 93 | to be made by an art is called the art or exemplar of the ~
1199 2, 93 | deviates from reason, it is called ~an unjust law, and has
1200 2, 93 | itself it should rather be called their ~type [ratio].~Aquin.:
1201 2, 94 | answer that, A thing may be called a habit in two ways. First, ~
1202 2, 94 | way the natural law may be called a habit. Thus, in speculative
1203 2, 94 | the ~principles which are called common notions. But in matters
1204 2, 95 | these three. ~For it is called virtuous because it fosters
1205 2, 95 | the "law of ~nations," so called, because, as he says, "nearly
1206 2, 95 | lawgivers, so that one be called the "Cornelian" law, another
1207 2, 95 | have "Praetorian," also ~called "Honorary," law. Another
1208 2, 95 | of the people, ~which is called "democracy," and there we
1209 2, 96 | individuals in ~another. These are called "privileges," i.e. "private
1210 2, 97 | head of a household is ~called a dispenser, because to
1211 2, 98 | one form the east, hath called him to ~follow him?"~Aquin.:
1212 2, 99 | actions. Now human actions are called moral, ~as stated above (
1213 2, 99 | worship. This ~worship is called "ceremony" [the munia, i.e.
1214 2, 99 | derived from a town near ~Rome called "Caere": since, when Rome
1215 2, 99 | Divine worship ~are specially called ceremonial.~Aquin.: SMT
1216 2, 99 | contains others ~which are called "commandments." [*The "commandments" (
1217 2, 99 | precepts, but ~also others, called "justifications." ~Aquin.:
1218 2, 99 | and earth": ~and these are called "testimonies." Again it
1219 2, 99 | nations," etc.: and these are called ~"justifications," according
1220 2, 99 | and these are properly called "precepts." ~Other things
1221 2, 99 | to be done. These may be called "commandments"; because ~
1222 2, 99 | punishments and ~rewards may be called "testimonies," in so far
1223 2, 99 | so that those things ~be called "precepts" which God Himself
1224 2, 100 | human acts, those morals are called good ~which accord with
1225 2, 100 | with reason, and those are called bad which are discordant ~
1226 2, 100 | precepts of the Old Law is ~called justification, according
1227 2, 100 | OBJ 2: Justice properly so called regards the duty of one
1228 2, 100 | the Creation, which was called to mind ~by the sanctification
1229 2, 100 | Further, the Old Law is called "the law of fear," in so
1230 2, 100 | justification properly so called, then we must notice ~that
1231 2, 101 | as though they were so called from the "cerei" ~[candles]
1232 2, 101 | ceremonial precepts are so called from their pertaining to ~
1233 2, 101 | pertain to Divine worship are called ceremonial.~Aquin.: SMT
1234 2, 101 | those precepts are properly called ~ceremonial, which pertain
1235 2, 101 | reason for their ~being so called was given above (Q[99],
1236 2, 101 | refer to Divine worship are called ceremonial ~precepts.~Aquin.:
1237 2, 101 | probability: not that they are called ceremonial precisely ~because
1238 2, 101 | Further, "observances" are so called from having to be observed. ~
1239 2, 101 | Law each of the above is called a ceremony. ~For the sacrifices
1240 2, 101 | For the sacrifices are called ceremonies (Num. 15:24): "
1241 2, 101 | Him; hence they are not called sacraments. In order to ~
1242 2, 101 | above. For they were not ~called sacred things, because they
1243 2, 102 | Further, man's works are called moral according as they
1244 2, 102 | consumed by fire: this was called "a ~holocaust, i.e. all
1245 2, 102 | third kind of sacrifice was called the "peace-offering," which
1246 2, 102 | known as "spatulamantia," so called because it was ~customary
1247 2, 102 | Old Law, various places, called synagogues, appointed for
1248 2, 102 | as now there are ~places called churches in which the Christian
1249 2, 102 | into two parts: one was called the "Holy of ~Holies," and
1250 2, 102 | the west; the other was called the "Holy ~Place" [*Or '
1251 2, 102 | For that part which was called the Holy of ~Holies signified
1252 2, 102 | while that part which is called the Holy Place signified
1253 2, 102 | outward tabernacle, which was ~called the Holy Place, betokened
1254 2, 102 | inner ~tabernacle, which was called the Holy of Holies, signified
1255 2, 102 | the ~inner tabernacle, called the Holy of Holies, signified
1256 2, 102 | over the ~ark was a table, called the "propitiatory," raised
1257 2, 102 | For this reason it was called ~the "propitiatory," as
1258 2, 102 | are spiritual substances called angels. These are signified
1259 2, 102 | clothes. Hence the Law called this corruption by the name
1260 2, 102 | If the swine and lamb be ~called in question, both are clean
1261 2, 102 | herodionem'], commonly ~called a falcon, signifies those
1262 2, 103 | Law. Hence it cannot be called a sacrament of the Law as ~
1263 2, 103 | ceremonies themselves are called by the Apostle shortly before ~(
1264 2, 104 | judicial ~precepts are not so called from directing man as to
1265 2, 104 | judicial precepts are not so called from directing man as to
1266 2, 104 | judicial precepts are so called from "judgment." Therefore
1267 2, 104 | to be avoided. These are called "moral" ~precepts: since
1268 2, 104 | subordination to God, they are ~called "ceremonial" precepts: but
1269 2, 104 | to ~other men, they are called "judicial" precepts. Hence
1270 2, 105 | that "the priests . . . called ~upon Him from heaven, Who
1271 2, 105 | other hand, any man may be called citizen, only in a restricted
1272 2, 106 | OF THE LAW OF THE GOSPEL, CALLED THE NEW LAW, CONSIDERED
1273 2, 106 | of the Gospel which ~is called the New Law: and in the
1274 2, 107 | received spiritual grace, was called ~the "law of fear," inasmuch
1275 2, 107 | instilled into our hearts, is ~called the "Law of love": and it
1276 2, 107 | AA[1],2), the New Law is called ~the law of faith, in so
1277 2, 107 | and for this reason is called ~the grace of faith. Nevertheless
1278 2, 107 | Wherefore the New Law is called the law of reality; whereas
1279 2, 107 | whereas the Old Law ~is called the law of shadow or of
1280 2, 107 | in faith: wherefore it is called the ~"law of faith" (Rm.
1281 2, 108 | this respect the Gospel is called the ~"law of liberty" [*
1282 2, 108 | Accordingly the New Law is called the law of liberty in two
1283 2, 108 | reasons that the New Law is called "the law of perfect liberty" (
1284 2, 109 | faith or prophecy which is called the "light of grace," ~inasmuch
1285 2, 109 | Secondly, perseverance may be called a ~habit, whereby a man
1286 2, 109 | Thirdly, perseverance is called ~the abiding in good to
1287 2, 110 | from nothing; hence it is ~called a "new creature"(Gal. 6:
1288 2, 110 | as matter and form ~are called substance. And because grace
1289 2, 110 | inhere." Hence no accident is called being as ~if it had being,
1290 2, 110 | the soul would still be called intellectual or ~rational
1291 2, 111 | united to ~God, and this is called "sanctifying grace"; the
1292 2, 111 | to God, and this gift is ~called "gratuitous grace," since
1293 2, 111 | justification of another, it is not called sanctifying ~grace. And
1294 2, 111 | and is made worthy to ~be called pleasing to God, according
1295 2, 111 | Therefore no grace can ~be called operating.~Aquin.: SMT FS
1296 2, 111 | Therefore no grace ought to be called simply operating.~Aquin.:
1297 2, 111 | Therefore no grace ought to be ~called cooperating. ~Aquin.: SMT
1298 2, 111 | it pleasing to God, ~is called operating grace; but inasmuch
1299 2, 111 | from the free-will, it is called ~cooperating grace.~Aquin.:
1300 2, 111 | the first effect in us, is called prevenient ~with respect
1301 2, 111 | causes the second, it is ~called subsequent with respect
1302 2, 111 | to that, so may grace be called ~prevenient and subsequent
1303 2, 111 | prevenient, inasmuch as we ~are called, and subsequent, inasmuch
1304 2, 111 | and hence can never ~be called anything but prevenient.
1305 2, 111 | vouchsafed to us by God, may be called a ~gratuitous grace. Now
1306 2, 111 | divinely ~conferred upon us are called gratuitous graces, but only
1307 2, 112 | grace is compared, which is called "a new creature" (Gal. 6:
1308 2, 113 | to be the same as being ~called, for whoever is called is
1309 2, 113 | called, for whoever is called is afar off, and we are
1310 2, 113 | God ~by sin. But one is called before being justified according
1311 2, 113 | Rm. 8:30: ~"And whom He called, them He also justified."
1312 2, 113 | contrary, On Rm. 8:30, "Whom He called, them He also justified," ~
1313 2, 113 | its term "whereto," and is called "justification of the ~ungodly."~
1314 2, 113 | not subject to God, may be called injustice, as being contrary
1315 2, 113 | the removal of ~any sin is called the justification of the
1316 2, 113 | 1/1~Reply OBJ 3: Being called refers to God's help moving
1317 2, 113 | justification of the ungodly is called the remission of ~sins,
1318 2, 113 | answer that, A work may be called great in two ways: first,
1319 2, 113 | secondly, a work may be ~called great on account of what
1320 2, 113 | in mind that a thing is called great in two ways: ~first,
1321 2, 114 | hence, 2 Cor. 1:22, He is called the "pledge" of our ~inheritance.~
1322 2, 114 | restoration after a fall is ~called just, and likewise the prayer
1323 2, 114 | restoration is besought ~is called just, because it tends to
1324 2, 1 | which fit together are ~called the articulations of the
1325 2, 1 | the time of His coming is called the "time of fulness [*Vulg.: ~'
1326 2, 2 | the Son of ~God is not called the Thought, but the Word
1327 2, 2 | of unbelievers, cannot be called ~an act of faith. Now unbelievers
1328 2, 2 | the object ~properly so called. Thus it belongs properly
1329 2, 2 | the name by which Thou art called God, but the name whereby
1330 2, 2 | the name whereby Thou art ~called My Father," and further
1331 2, 4 | non-apparent truth of ~faith is called "evidence" here. Hence another
1332 2, 4 | from faith ~commonly so called, which has no reference
1333 2, 4 | charity. ~Therefore charity is called the form of faith in so
1334 2, 4 | Reply OBJ 1: Charity is called the form of faith because
1335 2, 4 | principle of a good ~act, may be called a human virtue. Such a habit
1336 2, 4 | corresponding 'gift' is called knowledge] and understanding,
1337 2, 6 | due form, so too is faith called lifeless [informis] when
1338 2, 6 | cause of faith strictly so called: and this is God, as ~stated
1339 2, 7 | things: ~for silver is not called impure, when mixed with
1340 2, 8 | bestowed on man, should be called a gift of reason rather
1341 2, 8 | gift of the Holy ~Ghost is called after the will. Therefore
1342 2, 8 | which is bestowed on man is ~called the gift of understanding.~
1343 2, 8 | Wherefore this addition is not called "reason" but ~"understanding,"
1344 2, 8 | the supernatural gift is called after the understanding
1345 2, 8 | intellectual light of grace is ~called the gift of understanding,
1346 2, 8 | discussing them, are so called because they are ~something
1347 2, 9 | Divine things may be properly called wisdom, and the knowledge
1348 2, 9 | the common name, and are called "proper" terms.~Aquin.:
1349 2, 9 | knowledge of Divine things is ~called "wisdom," while the knowledge
1350 2, 9 | knowledge of human things is called ~"knowledge," this being
1351 2, 10 | negation, so that a man be called an unbeliever, merely because
1352 2, 11 | 3: Just as heresy is so called from its being a choosing ~[*
1353 2, 11 | they were ~written, may be called a heretic, though he may
1354 2, 12 | had received: and this is called "apostasy from religious ~
1355 2, 12 | withdraws from the faith, and is called "apostasy of ~perfidy."
1356 2, 12 | way apostasy, simply so called, pertains to unbelief.~Aquin.:
1357 2, 12 | that blasphemy ~which is called the sin against the Holy
1358 2, 12 | a blasphemy properly so called. In the second ~way, by
1359 2, 12 | blasphemy itself: and it is called the most grievous sin, ~
1360 2, 13 | circumstances of sin, some ~are called (Eph. 2:2) "children of
1361 2, 14 | pierce; so that a thing is called dull through being ~obtuse
1362 2, 16 | observes further on, "hope" is called ~"the entrance" to faith,
1363 2, 16 | we may reply that it is called the ~"entrance to faith,"
1364 2, 17 | the intellective appetite, called the will, as stated ~in
1365 2, 17 | in the higher ~appetite called the will, and not in the
1366 2, 17 | happiness of the saints is called eternal life, ~because through
1367 2, 18 | with works and words have called ~it to them."~Aquin.: SMT
1368 2, 18 | withdraws ~from God, and this is called human fear; while sometimes,
1369 2, 18 | this same charity He is called our spouse, ~according to
1370 2, 18 | with charity; but it is not called ~servile, except when punishment
1371 2, 18 | answer that, A thing may be called the beginning of wisdom
1372 2, 18 | that, Initial fear is so called because it is a beginning ~[
1373 2, 18 | beginning of wisdom, each may be called in some way, initial.~Aquin.:
1374 2, 18 | peacemakers, for they shall be called the children of God," seems ~
1375 2, 20 | Ghost, ~for this sin is called malice which is a source
1376 2, 20 | that ~inordinate fear is called presumption.~Aquin.: SMT
1377 2, 22 | faithful: by Whom you are called unto the fellowship ~of
1378 2, 22 | ii, 7). Now charity is called the end and the mother ~
1379 2, 22 | Therefore it should not be called their form.~Aquin.: SMT
1380 2, 22 | this sense that charity is called the ~form of the virtues,
1381 2, 22 | the virtues, for these are called virtues in relation to ~"
1382 2, 22 | Reply OBJ 1: Charity is called the form of the other virtues
1383 2, 22 | and by another, charity is called the mother of ~the other
1384 2, 23 | the intellective which is called the ~will, the object of
1385 2, 23 | can increase. For we are called ~wayfarers by reason of
1386 2, 23 | true, it should not be called love." Now, as he says again
1387 2, 24 | we fear man, and which is called human fear, is distinct
1388 2, 24 | as to whether the spirits called demons ought to be ~loved
1389 2, 27 | but from love, and is called charity. Hence joy is not
1390 2, 28 | peacemakers, for they shall be called the children of God." Therefore ~
1391 2, 28 | hinders counsel cannot be called a virtue. But mercy ~hinders
1392 2, 28 | it is reduced to the mean called nemesis, ~because "they
1393 2, 30 | filthy lucre properly so called, ~because the practice of
1394 2, 30 | amended. Yet all ~riches are called riches of iniquity, as stated
1395 2, 31 | Whether witnesses should be called before denouncement?~Aquin.:
1396 2, 31 | fraternal correction properly so called, which is directed to the ~
1397 2, 33 | special ~vice, which is called sloth. This suffices for
1398 2, 33 | 1],2), mortal sin is so ~called because it destroys the
1399 2, 33 | spiritual goods, and this is called ~"spite"; and sometimes
1400 2, 33 | them, and this is properly called ~"malice." In so far as
1401 2, 33 | the daughter of sloth is called "wandering after unlawful
1402 2, 33 | without rhyme or reason, is called "uneasiness of the mind,"
1403 2, 33 | imaginative power, it is called "curiosity"; if it ~affect
1404 2, 33 | affect the speech it is called "loquacity"; and in so far
1405 2, 33 | that changes place, it is called "restlessness of the body,"
1406 2, 33 | place to another, it is called "instability"; or "instability" ~
1407 2, 35 | resurrection of ~the dead I am called in question. And when he
1408 2, 36 | things in a speech, this is called "contentio," which Tully ~
1409 2, 37 | schismatics properly so called are those who, wilfully
1410 2, 37 | not schism ~properly so called.~Aquin.: SMT SS Q[39] A[
1411 2, 38 | danger, and hence they were called "exercises of arms" or "
1412 2, 38 | these ambushes be properly called deceptions, nor are they ~
1413 2, 40 | neither is a man to be called quarrelsome because he defends
1414 2, 41 | this is scandal properly so called.~Aquin.: SMT SS Q[43] A[
1415 2, 41 | downfall, wherefore his act is called "active scandal." One man'
1416 2, 41 | Active scandal, properly so called, occurs when a man ~says
1417 2, 43 | Therefore wisdom should be called a virtue rather than a gift.~
1418 2, 43 | things, his "wisdom" is called ~"earthly," if in the goods
1419 2, 43 | goods of the body, it is called "sensual wisdom," if ~in
1420 2, 43 | in some excellence, it is called "devilish wisdom" because
1421 2, 43 | OBJ 2: The wisdom which is called a gift of the Holy Ghost, ~
1422 2, 43 | peacemakers, for they shall be called the children of God." Now
1423 2, 43 | the words, "they shall be called the children of God." Now
1424 2, 43 | children of God." Now men are called ~the children of God in
1425 2, 43 | Likewise the Holy Ghost ~is called the "Spirit of adoption"
1426 2, 44 | he is not for that reason called a fool.~Aquin.: SMT SS Q[
1427 2, 44 | above (Q[45], ~A[1], ad 1), called "worldly wisdom," because
1428 2, 45 | virtue. Now an object is called special, not merely ~according
1429 2, 45 | directed to the common good is called ~"legal" justice, so the
1430 2, 45 | directed to the common good is ~called "political" prudence, for
1431 2, 45 | justice, as prudence simply so called to moral virtue.~Aquin.:
1432 2, 45 | belongs to prudence simply so called, is subordinate to the common ~
1433 2, 45 | is "prudence" simply so called, which is directed to ~one'
1434 2, 45 | the common good. This is called ~"prudence" in respect of
1435 2, 45 | applied to action, while it is called "political," as being ~directed
1436 2, 45 | appearance. Thus man is called "a good robber," ~and in
1437 2, 45 | of sailing a ship, he ~is called a prudent businessman, or
1438 2, 46 | perfect act of a virtue, are called ~the parts of that virtue.
1439 2, 46 | sense" of prudence is also called "understanding": wherefore
1440 2, 46 | if ~it be of the past, is called "memory," if of the present,
1441 2, 46 | contingent or necessary, is called "understanding" or "intelligence." ~
1442 2, 46 | prudence that governs this is called ~"military." There is also
1443 2, 46 | political prudence," simply so called, in the subjects.~Aquin.:
1444 2, 46 | to ~prudence properly so called, since it argues sometimes
1445 2, 47 | about a particular end is called both ~"understanding," in
1446 2, 47 | to teachers, who are also called ~"preceptors." Therefore
1447 2, 47 | perfection of prudence are called requisite or ~quasi-integral
1448 2, 47 | 1]], ~while reason is so called from being inquisitive and
1449 2, 48 | aristocracy," "polity," also called "timocracy" [*Cf. Ethic.
1450 2, 48 | by prudence commonly so ~called. Therefore there is no need
1451 2, 48 | special kind of prudence called ~political.~Aquin.: SMT
1452 2, 48 | master-prudence ~and is called legislative; another kind
1453 2, 48 | species of prudence ~which is called political.~Aquin.: SMT SS
1454 2, 48 | by prudence commonly so called, in ~relation to his own
1455 2, 48 | as prudence commonly so called which ~governs the individual,
1456 2, 48 | species of prudence which is called "military."~Aquin.: SMT
1457 2, 49 | who lack this ~virtue are called {asynetoi}, i.e. "senseless."~
1458 2, 49 | judges well, and this is called ~{synesis} (judging well
1459 2, 49 | virtue of good ~judgment called {gnome} (judging well according
1460 2, 49 | virtue of judgment, which is called {gnome} (judging according
1461 2, 50 | action, and this research is called counsel. Hence the ~Holy
1462 2, 50 | God in such matters is called "counsel."~Aquin.: SMT SS
1463 2, 51 | the other hand, a sin be called general, not simply but
1464 2, 51 | for this reason it can be called a special sin.~Aquin.: SMT
1465 2, 51 | constitute ~the species called sacrilege, while if another
1466 2, 53 | other ~hand prudence is so called from foreseeing [providendo],
1467 2, 53 | prudence is in a certain sense called ~"wisdom," as stated above (
1468 2, 55 | that "'jus' [right] is so ~called because it is just." Now
1469 2, 55 | virtues, and this object is called the just, which is the same
1470 2, 55 | craft, which ~expression is called the rule of his craft, so
1471 2, 55 | expressed in writing it is called a "law," which according
1472 2, 55 | Divine law is not properly called "jus" ~but "fas," because,
1473 2, 55 | OBJ 2: Further, a thing is called "positive" when it proceeds
1474 2, 55 | in return, and this is called "natural right." In another
1475 2, 55 | in its stead, and this is called "positive right."~Aquin.:
1476 2, 55 | observed by all equally, and is called the right of nations." ~
1477 2, 55 | simply, but a kind of ~just, called "paternal." In like manner
1478 2, 55 | servant, but that which is called "dominative." A ~wife, though
1479 2, 55 | due, this is not strictly called "just." And since what ~
1480 2, 56 | Reply OBJ 3: The will may be called perpetual in two ways. First
1481 2, 56 | Officiis i, 7), good men are so called chiefly ~from their justice,
1482 2, 56 | For ~justice is sometimes called truth. But truth is not
1483 2, 56 | of the reason which is called truth is imprinted on the
1484 2, 56 | this sense that ~justice is called a general virtue. And since
1485 2, 56 | this way styled general, is called "legal ~justice," because
1486 2, 56 | the common good, may be called a general virtue: and ~in
1487 2, 56 | manner injustice may be called a general sin; hence it
1488 2, 56 | just as charity may be called a general virtue in so far
1489 2, 56 | appetite whose ~movements are called passions. Hence justice
1490 2, 56 | whatever is deficient is called "loss." The reason for this
1491 2, 57 | Para. 1/1~Whether a man is called unjust through doing an
1492 2, 57 | would seem that a man is called unjust through doing an
1493 2, 57 | Therefore a man should be ~called just through doing a just
1494 2, 57 | its proper act ~which is called an injustice. Accordingly
1495 2, 57 | such an operation is not called an injustice. Secondly,
1496 2, 57 | manner neither can it be ~called intemperate: and in this
1497 2, 57 | contrary thereto that ~a sin is called mortal. But not all the
1498 2, 58 | Now ~a judge [judex] is so called because he asserts the right [
1499 2, 58 | justice, and then it is called "perverted" or "unjust": ~
1500 2, 58 | authority, ~and this is called judgment "by usurpation":
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