1-500 | 501-1000 | 1001-1500 | 1501-2000 | 2001-2338
Part, Question
501 1, 54 | is necessary for local movement of a body to be commensurate
502 1, 54 | that the continuity of ~movement is according to the continuity
503 1, 54 | and posteriority of local movement, as the Philosopher says ~(
504 1, 54 | necessary for the ~local movement of an angel to be commensurate
505 1, 54 | but it is a non-continuous movement. For since the angel is
506 1, 54 | follows necessarily that the movement of an angel in a place is
507 1, 54 | continuity in its local movement; so likewise an angel can
508 1, 54 | he was before, and so his movement will ~be continuous. And
509 1, 54 | another place, and thus his ~movement will not be continuous.~
510 1, 54 | demonstration deals with movement which is ~continuous. For
511 1, 54 | continuous. For if the movement were not continuous, it
512 1, 54 | same thing, would be called movement: hence, in whichever ~of
513 1, 54 | But ~the continuity of movement prevents this; because nothing
514 1, 54 | according as the angel's movement is not ~continuous, Aristotle'
515 1, 54 | according ~as the angel's movement is held to be continuous,
516 1, 54 | that, while an angel is in movement, he is partly in the term ~"
517 1, 54 | outset of his continuous movement the angel is in the ~whole
518 1, 54 | while he is actually in movement, he is in part of the first
519 1, 54 | Para. 1/1~Reply OBJ 2: The movement of that which is in potentiality
520 1, 54 | imperfect agent. But the movement which is by application
521 1, 54 | Para. 1/1~Reply OBJ 3: The movement of that which is in potentiality
522 1, 54 | of ~an imperfect but the movement of what is in act is not
523 1, 54 | reckon infinite points in his movement: which is not possible.~
524 1, 54 | first and last in continuous movement, ~is according to the order
525 1, 54 | Para. 2/4~But if an angel's movement be not continuous, it is
526 1, 54 | shown from the continuous ~movement of a body. For a body is
527 1, 54 | time which measures the movement of a body, there ~are not
528 1, 54 | time which measures the movement, there must be infinite
529 1, 54 | the first from which the movement begins, and the last where
530 1, 54 | and the last where the movement ~ceases. This again is made
531 1, 54 | first place from which the ~movement starts is that of the one
532 1, 54 | and the place wherein the ~movement ends is that of the other
533 1, 54 | by the continuity of its movement; because, as the intermediate
534 1, 54 | reckoned some ~infinitudes in movement which is continuous. Consequently,
535 1, 54 | continuous. Consequently, if the ~movement be not continuous, then
536 1, 54 | then all the parts of the movement will be actually numbered.
537 1, 54 | but not by ~continuous movement, it follows, either that
538 1, 54 | Accordingly, then, as the angel's movement ~is not continuous, he does
539 1, 54 | the laws of place in its ~movement. But an angel's substance
540 1, 54 | by the continuity of the movement, as is evident from ~the
541 1, 54 | Reply OBJ 3: In continuous movement the actual change is not
542 1, 54 | change is not a part of ~the movement, but its conclusion; hence
543 1, 54 | but its conclusion; hence movement must precede change. ~Accordingly
544 1, 54 | change. ~Accordingly such movement is through the mid-space.
545 1, 54 | through the mid-space. But in movement which ~is not continuous,
546 1, 54 | mid-space, ~constitutes such movement.~Aquin.: SMT FP Q[53] A[
547 1, 54 | Thes. Para. 1/1~Whether the movement of an angel is instantaneous?~
548 1, 54 | would seem that an angel's movement is instantaneous. For the ~
549 1, 54 | the more rapid is the movement. But the power of an angel
550 1, 54 | 2: Further, the angel's movement is simpler than any bodily
551 1, 54 | therefore is the angel's movement instantaneous.~Aquin.: SMT
552 1, 54 | the ~before and after of movement is reckoned by time. Consequently
553 1, 54 | time. Consequently every ~movement, even of an angel, is in
554 1, 54 | maintained that the local movement of an angel ~is instantaneous.
555 1, 54 | is of ~the very nature of movement for the subject moved to
556 1, 54 | of time which measures ~movement, the movable subject is
557 1, 54 | But this is possible in movement: because ~to be moved in
558 1, 54 | are terms of a continuous movement: just as generation is the
559 1, 54 | is the term of the local ~movement of the illuminating body.
560 1, 54 | illuminating body. Now the local movement of an angel is ~not the
561 1, 54 | of any other continuous movement, but is of itself, ~depending
562 1, 54 | depending upon no other movement. Consequently it is impossible
563 1, 54 | reckoning of before and after in movement. It remains, then, that
564 1, 54 | remains, then, that the ~movement of an angel is in time.
565 1, 54 | in continuous time if his movement ~be continuous, and in non-continuous
566 1, 54 | non-continuous time if his movement is ~non-continuous for,
567 1, 54 | as was said (A[1]), his movement can be of either ~kind,
568 1, 54 | comes of the continuity of movement, ~as the Philosopher says (
569 1, 54 | time which measures the movement of the heavens, and whereby
570 1, 54 | changeableness from the ~movement of the heavens; because
571 1, 54 | heavens; because the angel's movement does not depend ~upon the
572 1, 54 | does not depend ~upon the movement of the heavens.~Aquin.:
573 1, 54 | the time of the angel's movement be not continuous, but ~
574 1, 54 | time ~which measures the movement of corporeal things, which
575 1, 54 | magnitudes ~in which the movement exists. Besides, the swiftness
576 1, 54 | swiftness of the angel's ~movement is not measured by the quantity
577 1, 54 | Illumination is the term of a movement; and is an ~alteration,
578 1, 54 | alteration, not a local movement, as though the light were
579 1, 54 | remote. But the ~angel's movement is local, and, besides,
580 1, 54 | besides, it is not the term of movement; ~hence there is no comparison.~
581 1, 54 | same ~time of an angel's movement can be non-continuous. So
582 1, 54 | the time of the angel's movement be ~continuous, he is changed
583 1, 55 | of understanding is his movement, as is ~clear from Dionysius (
584 1, 55 | iv). But to exist is not movement. ~Therefore in the angel
585 1, 56 | Nevertheless his local movement is not purposeless on ~that
586 1, 58 | administration, providence and movement are of singulars, as ~they
587 1, 58 | not necessarily know the movement of the sensitive appetite
588 1, 59 | and sometimes in act. For movement is the act of what is in ~
589 1, 59 | 1 Para. 1/1~Reply OBJ 1: Movement is taken there not as the
590 1, 59 | understand is a kind of movement. But no movement ~terminates
591 1, 59 | kind of movement. But no movement ~terminates in various terms.
592 1, 59 | is requisite for unity of movement, so ~is unity of object
593 1, 59 | discursive. For ~the discursive movement of the mind comes from one
594 1, 59 | perfection by ~chance and movement: while the heavenly bodies
595 1, 59 | knowledge of truth by a ~kind of movement and discursive intellectual
596 1, 59 | 1: Discursion expresses movement of a kind. Now all movement ~
597 1, 59 | movement of a kind. Now all movement ~is from something before
598 1, 60 | itself; secondly, ~of its movement, which is love. Under the
599 1, 60 | there is ~nothing to prevent movement of this kind from existing
600 1, 60 | the angels, ~since such movement is the act of a perfect
601 1, 61 | Further, love is a kind of movement. But every movement tends ~
602 1, 61 | kind of movement. But every movement tends ~towards something
603 1, 61 | agent, so ~also is it a movement which abides within the
604 1, 61 | consider ~whither natural movement tends in the natural order
605 1, 61 | essence are by the same movement of love ~moved towards the
606 1, 62 | which is the measure of the ~movement of the heavens; because
607 1, 62 | because he is above every movement of a ~corporeal nature.
608 1, 63 | 60], A[2]) ~the natural movement of the will is the principle
609 1, 63 | rational creature can have the movement of the ~will directed towards
610 1, 63 | 1/1~Reply OBJ 3: Every movement of the will towards God
611 1, 63 | desires. Consequently the movement ~of grace does not impose
612 1, 63 | merit beatitude by natural movement ~towards God; but by the
613 1, 63 | towards God; but by the movement of charity, which comes
614 1, 63 | their creation; and if the movement of a body could ~be instantaneous,
615 1, 63 | and will, it would have movement in the first instant of
616 1, 63 | happens in man, in whom ~the movement of his intellective part
617 1, 63 | can thwart or impede the movement of his ~intellective nature;
618 1, 63 | I answer that, In every movement the mover's intention is
619 1, 64 | angels to be moved by the movement of love towards God. ~Therefore
620 1, 64 | angel to turn to God by the movement ~of love, according as God
621 1, 64 | successively; thus, if ~local movement follows a change, then the
622 1, 64 | the change and the local movement ~cannot be terminated in
623 1, 64 | instantaneous; so also is the ~movement of free-will in the angels;
624 1, 64 | its nature; just as upward movement in fire ~comes of its productive
625 1, 64 | since walking is continuous movement, it ~requires an interval.
626 1, 64 | we are to understand the movement of ~free-will tending towards
627 1, 64 | which he had a natural ~movement to good, he had not at once
628 1, 64 | subject to the heavenly movement, ~which is primarily measured
629 1, 66 | either as to being or as to movement), are intended to ~apply
630 1, 66 | but as the term of their movement. ~And, further still, the
631 1, 66 | from which they ~proceed by movement, or, still higher, to the
632 1, 66 | be able to be brought by movement into act.~Aquin.: SMT FP
633 1, 66 | bodies inform earthly ones by movement, not by ~emanation.~
634 1, 67 | heavenly bodies have a natural movement, ~different from that of
635 1, 67 | different nature from them. For movement in a circle, which is proper
636 1, 67 | For if it were so, its movement would be ~ascertained by
637 1, 67 | would be ~ascertained by the movement of some visible body, which
638 1, 67 | is presumed to be without movement; for one body cannot ~move
639 1, 67 | understands it, swiftness of movement (De Coel. i, text. 22).
640 1, 67 | of the world, for by the movement of corporeal creatures is
641 1, 67 | finally ~consummated, the movement of bodies will cease. And
642 1, 67 | and ~goes as a result of movement, but something of a fixed
643 1, 67 | measure of the firmament's movement; and the ~firmament is said
644 1, 67 | Para. 1/1 ~OBJ 4: Further, movement precedes time, and therefore
645 1, 67 | formation, so do they precede ~movement and time. Time, therefore,
646 1, 67 | 1/1~Reply OBJ 3: If the movement of the firmament did not
647 1, 67 | not of ~the firmament's movement, but of the first movement
648 1, 67 | movement, but of the first movement of whatsoever kind. ~For
649 1, 67 | measure of the firmament's ~movement, in so far as this is the
650 1, 67 | far as this is the first movement. But if the first ~movement
651 1, 67 | movement. But if the first ~movement was another than this, time
652 1, 67 | the beginning, there was movement of some kind, at ~least
653 1, 67 | the angelic mind: ~while movement without time cannot be conceived,
654 1, 67 | priority and succession in movement."~Aquin.: SMT FP Q[66] A[
655 1, 67 | common measure; but not ~movement, which is related only to
656 1, 68 | Further, the powers of movement, intersection, reflection,
657 1, 68 | The second reason is from movement. For if light were a body,
658 1, 68 | diffusion would be the local movement of a body. Now no local
659 1, 68 | of a body. Now no local movement of ~a body can be instantaneous,
660 1, 68 | borne in mind on the part of movement that whereas all bodies ~
661 1, 68 | their natural determinate movement, that of light is indifferent
662 1, 68 | of light is not the local movement of ~a body.~Aquin.: SMT
663 1, 68 | attributed to heat. For because movement ~from place to place is
664 1, 68 | naturally first in the order of movement as is ~proved Phys. viii,
665 1, 68 | terms belonging to local movement in ~speaking of alteration
666 1, 68 | speaking of alteration and movement of all kinds. For even the
667 1, 68 | brought about by the circular movement ~of a luminous body. But
668 1, 68 | of a luminous body. But movement of this kind is an attribute
669 1, 68 | of light, rather than by ~movement. But Augustine objects to
670 1, 68 | We hold, then, that the movement of the heavens ~is twofold.
671 1, 68 | brought about by the common movement of the heavens. The further ~
672 1, 69 | that moves with diurnal movement: while by the firmament ~
673 1, 69 | heaven, by the zodiacal movement, is the cause whereby ~different
674 1, 70 | together is a mode of local movement. But ~the waters flow naturally,
675 1, 70 | water, so as to have such movement, and with the ~substantial
676 1, 70 | since time results from the movement of the heaven, and is the
677 1, 70 | numerical ~measure of the movement of the highest body, from
678 1, 70 | that day only as ~regards movement from place to place, and
679 1, 70 | gives bodies their natural movement and ~by these natural movements
680 1, 70 | they lack sense and local ~movement, by which the animate and
681 1, 71 | evident by their local ~movement, as separating one from
682 1, 71 | production of things having movement in the heavens, and ~upon
683 1, 71 | spheres, but have their own movement distinct from the movement
684 1, 71 | movement distinct from the movement of ~the spheres. Wherefore
685 1, 71 | in reality have no other movement but that ~of the spheres;
686 1, 71 | our senses perceive the movement of the ~luminaries and not
687 1, 71 | as regards the diurnal movement, which is common to the ~
688 1, 71 | 1/1~OBJ 4: Further, the movement of the heaven and the heavenly
689 1, 71 | text. 7,8): and natural movement is from an ~intrinsic principle.
690 1, 71 | principle. Now the principle of movement in the heavenly bodies ~
691 1, 71 | things ~that are endowed with movement the first moves itself,
692 1, 71 | to consider whether the movement of the ~heavenly bodies
693 1, 71 | does not appear in the ~movement of heavenly bodies. Hence
694 1, 71 | reason of their proper movement; and in this way the heavenly
695 1, 71 | do this. ~Also as regards movement the power that moves the
696 1, 71 | intrinsic, and consequently its movement natural with respect to ~
697 1, 71 | as we say that voluntary movement is natural ~to the animal
698 1, 72 | added that in continuous movement, so long as any ~movement
699 1, 72 | movement, so long as any ~movement further is possible, movement
700 1, 72 | movement further is possible, movement cannot be called completed
701 1, 72 | denotes consummation of movement. Now God might ~have made
702 1, 72 | Further, rest is opposed to movement, or to labor, which movement ~
703 1, 72 | movement, or to labor, which movement ~causes. But, as God produced
704 1, 72 | produced His work without movement and without labor, ~He cannot
705 1, 72 | properly speaking, opposed to movement, and ~consequently to the
706 1, 72 | the labor that arises from movement. But although ~movement,
707 1, 72 | movement. But although ~movement, strictly speaking, is a
708 1, 72 | operation may be called a movement, and thus the Divine ~goodness
709 1, 72 | not opposed to labor or to movement, but to ~the production
710 1, 73 | and unfinished, since that movement is not one of place, but
711 1, 74 | cause of eternal, unchanging movement, as we find proved ~Phys.
712 1, 74 | appear to be the case in the movement of ~an animal, which is
713 1, 74 | two actions, knowledge and movement. The philosophers of ~old,
714 1, 74 | can cause an ~invariable movement. There is, however, another
715 1, 74 | not cause an invariable movement; such a mover, is the soul. ~
716 1, 75 | nourishment, sensation, and local ~movement; and likewise of our understanding.
717 1, 75 | through the appetite, the movement of which ~presupposes the
718 1, 75 | each part has a natural movement of its own."~Aquin.: SMT
719 1, 76 | perfect ~goodness without any movement whatever. Thus he is least
720 1, 76 | emanation involves some sort of movement. But nothing is ~moved by
721 1, 77 | intellect and sense, local movement and rest, and lastly, ~movement
722 1, 77 | movement and rest, and lastly, ~movement of decrease and increase
723 1, 77 | term of its operation and movement; for ~every animal is moved
724 1, 77 | their life, and consequently movement to seek necessaries of ~
725 1, 77 | appetite are principles of movement in ~perfect animals, yet
726 1, 77 | not sufficient to ~cause movement, unless another power be
727 1, 77 | sense as ~commanding the movement, but also in the parts of
728 1, 77 | the ~bounds of magnitude. Movement and rest are sensed according
729 1, 77 | local distance, as in the movement of growth or of locomotion, ~
730 1, 77 | sensible qualities, as in ~the movement of alteration; and thus
731 1, 77 | alteration; and thus to sense movement and rest is, in a ~way,
732 1, 78 | amount of reasoning ~and movement. Again it has an imperfect
733 1, 78 | compared to understanding, as movement is to rest, or ~acquisition
734 1, 78 | the imperfect. And since movement always proceeds from something ~
735 1, 78 | it is clear that rest and movement are ~not to be referred
736 1, 78 | reason is, as it were, ~a movement from one thing to another.
737 1, 78 | Orth. ii) that ~"the first movement is called intelligence;
738 1, 78 | power, not as executing ~movement, but as directing towards
739 1, 78 | since it is a ~kind of movement, proceeds from the understanding
740 1, 79 | since ~the appetite is a movement of the soul to individual
741 1, 80 | 12) that "the sensual ~movement of the soul which is directed
742 1, 80 | taken from the sensual ~movement, of which Augustine speaks (
743 1, 80 | seeing. ~Now the sensual movement is an appetite following
744 1, 80 | not so properly called a ~movement as the act of the appetite:
745 1, 80 | power ~is rather likened to movement. Wherefore by sensual movement
746 1, 80 | movement. Wherefore by sensual movement we ~understand the operation
747 1, 80 | saying that the sensual movement of the soul is directed ~
748 1, 80 | sensuality, but rather that the movement of ~sensuality is a certain
749 1, 80 | common with them the act of movement: for the apprehensive ~power,
750 1, 80 | power. For in other animals movement ~follows at once the concupiscible
751 1, 80 | not sufficient to cause ~movement, unless the higher appetite
752 1, 80 | naturally moved by voluntary movement, are ~moved at once. But
753 1, 81 | of a thing. But the ~very movement of the will is an inclination
754 1, 81 | in everything, and ~every movement arises from something immovable.~
755 1, 81 | the thing movable. But the movement of the movable necessarily ~
756 1, 81 | then, of necessity causes movement in the thing ~movable, when
757 1, 81 | all the rest. For every movement of the will ~must be preceded
758 1, 81 | evil, not from any sudden movement of a passion, but from ~
759 1, 82 | is the cause of its own movement, because by his ~free-will
760 1, 82 | be at rest and to be in movement. ~Wherefore it belongs also
761 1, 83 | separate from matter ~and movement, which beings he called "
762 1, 83 | immovable, knowledge of movement and ~matter would be excluded
763 1, 83 | 1/1~Reply OBJ 3: Every movement presupposes something immovable:
764 1, 83 | elements and two ~principles of movement, said that the soul was
765 1, 83 | sensible, since "fancy is ~movement produced in accordance with
766 1, 84 | which is the measure of ~the movement of corporeal things. But
767 1, 86 | seen by ~another from the movement of the body; but we know
768 1, 86 | is not known by external movement of the ~body, it is perceived
769 1, 88 | that understanding is a movement ~of body and soul as united,
770 1, 88 | the ~demon's rapidity of movement enables them to tell things
771 1, 88 | to us." ~But agility of movement would be useless in that
772 1, 89 | soul governing the world by movement ~and reason," as Augustine
773 1, 90 | corporeal change is caused by a movement of a ~heavenly body, which
774 1, 90 | body, which is the first movement. Therefore, since the human ~
775 1, 90 | Para. 1/1~Reply OBJ 3: The movement of the heavens causes natural
776 1, 90 | that is, in sense ~and movement. But some animals have sharper
777 1, 90 | sharper senses and quicker movement ~than man; thus dogs have
778 1, 90 | animals are more rapid in movement than man, since this ~excellence
779 1, 93 | there are three degrees of ~movement in the soul, as Dionysius
780 1, 93 | 4~In virtue of the first movement of the soul from exterior
781 1, 93 | act. But in the second movement we do not find perfect knowledge. ~
782 1, 93 | Much less does the ~third movement lead to perfect knowledge:
783 1, 95 | according to the climate, or the movement of the ~stars, some would
784 1, 98 | which are instruments of movement, should not ~be apt for
785 1, 102 | arrow. Wherefore, as the ~movement of the arrow towards a definite
786 1, 102 | and something belonging to movement, if under movement we ~include
787 1, 102 | belonging to movement, if under movement we ~include operation. And
788 1, 102 | violent necessity in the movement of the arrow shows ~the
789 1, 102 | 1 Para. 1/1~Reply OBJ 1: Movement is "the act of a thing moved,
790 1, 102 | created by God and their movement. As regards these two things
791 1, 102 | corrupted according to the sun's movement. In all such ~things we
792 1, 102 | things governed. Now every movement is the act of a ~movable
793 1, 102 | variously, even as ~regards movement by one and the same mover.
794 1, 103 | first, namely the ~diurnal movement is the cause of the continuation
795 1, 103 | generated; ~whereas the second movement, which is from the zodiac,
796 1, 104 | instant; for since every movement is between opposites, it
797 1, 104 | stated (A[1]). For every movement ~of any body whatever, either
798 1, 104 | that form, ~and to give the movement which results from that
799 1, 104 | whatever in respect of any movement whatever.~Aquin.: SMT FP
800 1, 104 | greater is the velocity of the movement. ~Therefore, since a finite
801 1, 104 | sufficient principle of ~movement, is not moved by another.
802 1, 104 | moved by another. But the movement of the intellect is ~its
803 1, 104 | or to feel is a kind of movement, as the Philosopher says (
804 1, 104 | answer that, As in corporeal movement that is called the mover
805 1, 104 | that is the principle of movement, so that is said to move ~
806 1, 104 | intellectual operation, called the movement of the intellect. Now ~there
807 1, 104 | Para. 1/1~OBJ 3: Further, movement is attributed to the mover
808 1, 104 | neither can one and the same movement belong to two movable ~things.
809 1, 104 | said to be the cause of movement in things heavy and light;
810 1, 104 | it is against the natural movement of ~water in a downward
811 1, 107 | three things. First, the movement which is upwards and ~continuous.
812 1, 109 | natural ones for which the movement of the ~heavenly bodies
813 1, 109 | concept; ~especially as the movement of the sensitive appetite,
814 1, 109 | the soul as ~regards local movement, as having in themselves
815 1, 109 | this ~without causing local movement. Therefore bodies obey them
816 1, 109 | corporeal seeds by local movement.~Aquin.: SMT FP Q[110] A[
817 1, 110 | in which way, since the movement of the will is nothing but
818 1, 110 | angel as ~regards local movement, so that whatever can be
819 1, 110 | be caused by the local ~movement of bodies is subject to
820 1, 110 | caused in us by ~the local movement of animal spirits and humors.
821 1, 110 | act of the imaginative movement arises from the impressions
822 1, 110 | imagine color), but by local ~movement of the spirits and humors,
823 1, 110 | Reply OBJ 2: By the interior movement of the spirits and humors
824 1, 113 | sometimes they arise from ~the movement of our free-will."~Aquin.:
825 1, 114 | quantity hinders substance from movement and action, because it surrounds ~
826 1, 114 | false that weight retards ~movement; on the contrary, the heavier
827 1, 114 | a thing, the greater its movement, ~if we consider the movement
828 1, 114 | movement, ~if we consider the movement proper thereto. Thirdly,
829 1, 114 | is ~not effected by local movement, as Democritus held: but
830 1, 114 | employing with a hidden movement certain seeds, which ~they
831 1, 114 | be employed ~with local movement. Therefore it is unreasonable
832 1, 114 | applied to every principle of movement existing in that which is
833 1, 114 | of natural generation and movement.~Aquin.: SMT FP Q[115] A[
834 1, 114 | are employed with local movement for the ~production of certain
835 1, 114 | the whole of ~nature, all movement proceeds from the immovable.
836 1, 114 | must be ~referred to the movement of the heavenly bodies,
837 1, 114 | uniformity of the heavenly movement as to its cause: so ~the
838 1, 116 | can move bodies by local movement?~Aquin.: SMT FP Q[117] Out.
839 1, 116 | bodies may obey them as to ~movement. But if the motive power
840 1, 117 | as it were, a certain ~movement of this soul itself: nor
841 1, 117 | the axe, but ~a certain movement towards that form. Consequently
842 1, 117 | instrumental agent; and ~the movement of an instrument ceases
843 1, 117 | animal would be a continuous movement, proceeding gradually from
844 2, 1 | an end, by its ~action or movement, in two ways: first, as
845 2, 1 | which is the terminus of the movement. ~Wherefore heating, as
846 2, 1 | nothing else than a certain movement ~proceeding from heat, while
847 2, 1 | is nothing else than a ~movement towards heat: and it is
848 2, 1 | an act of vice. For a ~movement does not receive its species
849 2, 1 | infinitude in causes of movement, because then there ~would
850 2, 1 | say that the end of the movement of a weighty body ~is either
851 2, 3 | attainment of the ~end, but is a movement towards the end: while delight
852 2, 3 | of the ~will: just as a movement is reduced to the genus
853 2, 4 | which is the ~will's first movement towards anything; secondly,
854 2, 4 | involves imperfection, such as ~movement. Hence the instruments of
855 2, 4 | Hence the instruments of movement are no longer necessary
856 2, 5 | reason arrives by a kind of movement at ~that which the intellect
857 2, 5 | are ~subject to time and movement.~Aquin.: SMT FS Q[5] A[4]
858 2, 5 | good, one has it without movement, some by one movement, some
859 2, 5 | without movement, some by one movement, some by ~several." Now
860 2, 5 | the perfect good without movement, belongs to ~that which
861 2, 5 | Happiness, without ~the movement of operation, whereby it
862 2, 5 | of ~Divine wisdom, by one movement of a meritorious work, as
863 2, 5 | For grace is not a term of movement, as Happiness is; ~rather
864 2, 5 | it the principle of the movement that tends towards Happiness.~
865 2, 6 | that in animals ~no new movement arises that is not preceded
866 2, 6 | upwards, the principle of this movement is outside the stone: ~whereas
867 2, 6 | downwards, the principle of this movement is in ~the stone. Now of
868 2, 6 | principle is ~one not only of movement but of movement for an end.
869 2, 6 | only of movement but of movement for an end. Now in order
870 2, 6 | principle of action or movement, nevertheless the principle
871 2, 6 | observed that a principle of movement may happen to be first in
872 2, 6 | the genus ~of appetitive movement, although it is moved by
873 2, 6 | according to other species of movement.~Aquin.: SMT FS Q[6] A[1]
874 2, 6 | lion, ~on seeing a stag in movement and coming towards him,
875 2, 6 | are of another genus of ~movement.~Aquin.: SMT FS Q[6] A[1]
876 2, 6 | will itself; because every movement either of the will or of
877 2, 6 | nature that the natural movement be from God as the First
878 2, 6 | OBJ 3: Further, violent movement is that which is contrary
879 2, 6 | contrary to nature. ~But the movement of the will is sometimes
880 2, 6 | is clear ~of the will's movement to sin, which is contrary
881 2, 6 | iv, 20). Therefore the movement of the will can be ~compelled.~
882 2, 6 | natural inclination or ~movement. For a stone may have an
883 2, 6 | stone may have an upward movement from violence, but that ~
884 2, 6 | but that ~this violent movement be from its natural inclination
885 2, 6 | is not always a violent movement, when a passive subject ~
886 2, 6 | the appetible object, this movement ~is not violent but voluntary.~
887 2, 6 | extrinsic principle: thus the ~movement of the heavens is said to
888 2, 6 | heavenly body to receive such movement; although the cause ~of
889 2, 6 | although the cause ~of that movement is a voluntary agent. In
890 2, 6 | says (Phys. viii, 4) the movement of an ~animal, whereby at
891 2, 6 | inasmuch as ~it precedes the movement of the will towards the
892 2, 6 | will towards the act, which movement ~would not be, if there
893 2, 7 | words that signify local movement are employed to designate
894 2, 8 | to the means, by the same movement?~Aquin.: SMT FS Q[8] A[1]
895 2, 8 | Therefore it is the same movement of the will, whereby it ~
896 2, 8 | one and the same natural movement which tends ~through the
897 2, 8 | Therefore it is the ~same movement of the will whereby it is
898 2, 8 | moved by one and the same movement, to the end, ~as the reason
899 2, 8 | Wherefore just as natural movement ~sometimes stops in the
900 2, 9 | the intellect: because ~movement of the movable results from
901 2, 9 | Therefore it cannot cause the movement ~of the will, which movement
902 2, 9 | movement ~of the will, which movement is universal, as following
903 2, 9 | in potentiality; ~since "movement is the act of that which
904 2, 9 | anything exterior. ~For the movement of the will is voluntary.
905 2, 9 | natural act. Therefore the movement of the will is not ~from
906 2, 9 | will advanced ~to its first movement in virtue of the instigation
907 2, 9 | principle of the natural movement ~is from without, that,
908 2, 9 | moved by ~another. But this movement would be violent, if it
909 2, 9 | it were counter to the ~movement of the will: which in the
910 2, 9 | their cause, ~to a uniform movement which is that of the heavens,
911 2, 9 | to their cause, to the movement of the heavens, which is
912 2, 9 | could not be reduced to the movement of the ~heavens, as to their
913 2, 9 | there is no need for the movement of the will to be referred
914 2, 9 | will to be referred to ~the movement of the heavens, as to its
915 2, 9 | to their ~cause, to the movement of a heavenly body, in so
916 2, 9 | suitable to a particular movement, is somewhat due to the
917 2, 9 | moved in accordance with the movement of heavenly bodies, at whose ~
918 2, 9 | make the fire. But this ~movement of the will is on the part
919 2, 9 | and nowise ~subject to the movement of the heavens, to such
920 2, 9 | 1/2~I answer that, The movement of the will is from within,
921 2, 9 | within, as also is the ~movement of nature. Now although
922 2, 9 | nature, can cause a ~natural movement in that thing. For a stone
923 2, 9 | stone's nature, but this movement is not ~natural to the stone;
924 2, 9 | the stone; but the natural movement of the stone is caused by ~
925 2, 9 | but that his voluntary movement be from an exterior principle ~
926 2, 10 | hot" is in fire. But no movement is always in the will. Therefore
927 2, 10 | the will. Therefore no ~movement is natural to the will. ~
928 2, 10 | 1/1~On the contrary, The movement of the will follows the
929 2, 10 | of the will follows the movement of the ~intellect. But the
930 2, 10 | it is necessary that the movement proper to nature be ~shared
931 2, 10 | matter is potentiality. Now movement is "the act of that which
932 2, 10 | belongs ~to, or results from, movement, in regard to natural things,
933 2, 10 | another not. ~For in the movement of a power by its object,
934 2, 10 | in them there is neither ~movement of reason, nor, consequently,
935 2, 10 | its freedom: ~and thus the movement of the will remains in a
936 2, 10 | the ~passion, the will's movement, which also remains, does
937 2, 10 | Consequently, either ~there is no movement of the will in that man,
938 2, 10 | its sway: or if there be a movement of the will, it does not
939 2, 10 | will cannot prevent the movement of ~concupiscence from arising,
940 2, 10 | not necessarily follow the movement of concupiscence.~Aquin.:
941 2, 10 | necessity to one thing, but its ~movement remains contingent and not
942 2, 11 | something is looked for, ~the movement of the will remains in suspense,
943 2, 11 | something. Thus in local movement, although any point between
944 2, 11 | actual ~end, except when the movement stops there.~Aquin.: SMT
945 2, 12 | action of the mover and the movement of thing ~moved, tend to
946 2, 12 | something. But that the movement of the thing moved tends ~
947 2, 12 | end ~as a terminus of the movement of the will. Now a terminus
948 2, 12 | will. Now a terminus of movement may ~be taken in two ways.
949 2, 12 | last terminus, when the movement ~comes to a stop; this is
950 2, 12 | the terminus of the whole movement. Secondly, ~some point midway,
951 2, 12 | beginning of one part of the movement, ~and the end or terminus
952 2, 12 | of the other. Thus in the movement from A to C ~through B,
953 2, 12 | alone. But intention implies movement towards an end, not rest. ~
954 2, 12 | intention designates a movement of the will towards a ~terminus.
955 2, 12 | the same direction of ~one movement. Therefore the will cannot
956 2, 12 | one another, of ~the same movement and in the same direction;
957 2, 12 | reason. Now intention is ~a movement of the will to something
958 2, 12 | are not one and the same movement. For Augustine says (De
959 2, 12 | the means are not the same movement of the will.~Aquin.: SMT
960 2, 12 | Now it is all the same movement that passes through the ~
961 2, 12 | intention of the end is the same movement as ~the willing of the means.~
962 2, 12 | 1/1~I answer that, The movement of the will to the end and
963 2, 12 | of the end: and thus the ~movement of the will to the end and
964 2, 12 | will to the end and its movement to the means are one and ~
965 2, 12 | signify no more than one movement of my will. And this is ~
966 2, 12 | Para. 1/1~Reply OBJ 3: A movement which is one as to the subject,
967 2, 12 | Accordingly, in so far as ~the movement of the will is to the means,
968 2, 12 | called "choice": but the movement of the will to the end as
969 2, 12 | according as he ordains the movement of something, either his
970 2, 12 | can gain the end by this movement; this belongs to one ~that
971 2, 13 | accomplished in a certain movement of the soul towards the
972 2, 13 | stated in Phys. iii, 3 "movement is the act of the ~movable,
973 2, 13 | the mover appears in ~the movement of that which it moves.
974 2, 13 | Hence the principle of the movement in the ~will is to be found
975 2, 13 | attainment of a thing; for the movement of the will is from the ~
976 2, 14 | that are not subject to movement, and are not the ~result
977 2, 15 | act does not ~consist in a movement towards the thing, but rather
978 2, 15 | application of the ~appetitive movement to something as to be done.
979 2, 15 | to apply the ~appetitive movement to the doing of something,
980 2, 15 | command of the appetitive movement; for ~this is in them through
981 2, 15 | animal, ~there is indeed the movement of the appetite, but it
982 2, 15 | it does not apply that ~movement to some particular thing.
983 2, 15 | command of the appetitive movement, and is able to ~apply or
984 2, 15 | application of the appetitive movement to ~something that is already
985 2, 15 | application of the appetitive movement to the ~apprehended end
986 2, 15 | so far as the appetitive movement ~is applied to the judgment
987 2, 15 | counsel. But the appetitive ~movement to the end is not applied
988 2, 15 | application of the appetitive movement to counsel's ~decision is
989 2, 16 | to apply the appetitive movement ~to the desire of something,
990 2, 16 | enjoy implies the absolute movement of the appetite to ~the
991 2, 16 | whereas to use implies a movement of the appetite to ~something
992 2, 17 | the power that commands movement is the ~appetite; and the
993 2, 17 | the power that executes movement is in the muscles and ~nerves."
994 2, 17 | power is said to command movement, in so far ~as it moves
995 2, 17 | consequently in this respect, the movement of the sensitive ~appetite
996 2, 17 | happens sometimes that the movement of the sensitive ~appetite
997 2, 17 | of sense. And then such movement occurs without the command ~
998 2, 17 | happen through a sudden movement of ~concupiscence, as stated
999 2, 17 | nature, or to some previous ~movement, which cannot cease at once.
1000 2, 17 | results from the ~local movement of the heart, which has
1-500 | 501-1000 | 1001-1500 | 1501-2000 | 2001-2338 |