Part, Question

1001   2, 17  |              the principle of animal movement. But the ~movement of the
1002   2, 17  |            animal movement. But the ~movement of the heart is not subject
1003   2, 17  |            by reason." Therefore the movement of the bodily members ~is
1004   2, 17  |               Dei xiv, 16) that "the movement ~of the genital members
1005   2, 17  |                 The mind commands a ~movement of the hand, and so ready
1006   2, 17  |            movements begins with the movement of the heart. Consequently
1007   2, 17  |             heart. Consequently the ~movement of the heart is according
1008   2, 17  |              soul and body. Thus the movement of heavy and light ~things
1009   2, 17  |             viii, 4). Wherefore this movement is called "vital." For which
1010   2, 17  |              says that, just as the ~movement of generation and nutrition
1011   2, 17  |           the pulse which is a vital movement. By the pulse he means the ~
1012   2, 17  |              the pulse he means the ~movement of the heart which is indicated
1013   2, 17  |           punishment of sin that the movement of these members does not
1014   2, 18  |         instruments of knowledge and movement: ~wherefore if any man be
1015   2, 18  |         species from its ~object, as movement from its term. And therefore
1016   2, 18  |             form and species, ~since movement derives its species from
1017   2, 20  |          power that accomplishes the movement. Now where the principles
1018   2, 20  |       another ~man perseveres in the movement of the will until he accomplish
1019   2, 20  |         because every inclination or movement is perfected ~by attaining
1020   2, 20  |            both ~good and evil. For "movement, if continuous, is one and
1021   2, 20  |               4). But one continuous movement can be both good and bad:
1022   2, 20  |          Reply OBJ 1: This continual movement which proceeds from various ~
1023   2, 22  |           OBJ 2: Further, passion is movement, as is stated in Phys. iii,
1024   2, 22  |            Civ. Dei ix, 4) that "the movement ~of the soul, which the
1025   2, 22  |              passions: "Passion is a movement of the sensitive appetite ~
1026   2, 22  |            other words, passion is a movement of ~the irrational soul,
1027   2, 23  |           that, Passion is a kind of movement, as stated in Phys. iii,
1028   2, 23  |             thus whitening, which is movement from black to white, is
1029   2, 23  |             to ~blackening, which is movement from white to black.~Aquin.:
1030   2, 23  |           passion; or else it has a ~movement of attack on the hurtful
1031   2, 23  |              the hurtful evil, which movement is that of ~"anger." But
1032   2, 23  |         anger." But it cannot have a movement of withdrawal: because the
1033   2, 23  |          does there remain any other movement, except the ~appetite's
1034   2, 23  |             Para. 3/4~Accordingly no movement of the soul can be contrary
1035   2, 23  |          soul can be contrary to the movement of ~anger, and nothing else
1036   2, 23  |              than cessation from its movement is contrary ~thereto; thus
1037   2, 23  |            place, the mover gives it movement towards ~that place. Thirdly,
1038   2, 23  |            rest in a place, and ~the movement to that place. The same
1039   2, 23  |             causes in the appetite a movement towards the attainment of
1040   2, 24  |             Fide Orth. ii, 22) that "movement in ~accord with nature is
1041   2, 24  |             nature is an action, but movement contrary to nature is ~passion."
1042   2, 24  |         appetite: but every rational movement of the appetitive part ~
1043   2, 24  |         while they called passion, a movement that exceeds the ~limits
1044   2, 24  |             decrease in the ~natural movement of the heart, according
1045   2, 24  |              part also follows that ~movement: and thus the passion that
1046   2, 25  |          find ~something relating to movement - e.g. desire; and something
1047   2, 25  |           only that which belongs to movement. ~The reason of this is
1048   2, 25  |             since rest is the end of movement, it is first in the order
1049   2, 25  |               while it precedes ~the movement of anger; since the movement
1050   2, 25  |         movement of anger; since the movement of self-vindication, that ~
1051   2, 25  |         results from sadness, is the movement of anger. And because it
1052   2, 25  |  concupiscible passions ~that denote movement, then it is clear that the
1053   2, 25  |   concupiscible passions that denote movement towards good or evil, and ~
1054   2, 25  |        concupiscence or ~desire is a movement towards union with the thing
1055   2, 25  |           complacency in good; while movement towards good is desire or ~
1056   2, 25  |              This union precedes the movement of desire.~Aquin.: SMT FS
1057   2, 25  |            moved towards an end, the movement of ~withdrawal precedes
1058   2, 25  |              withdrawal precedes the movement of approach. But fear and
1059   2, 25  |            irascible passions imply ~movement towards something. Now this
1060   2, 25  |          towards something. Now this movement of the irascible faculty ~
1061   2, 25  |     irascible faculty, which imply a movement ~arising from love of good
1062   2, 25  |            despair; since hope is a ~movement towards good as such, which
1063   2, 25  |       directly; whereas despair is a movement away from ~good, a movement
1064   2, 25  |          movement away from ~good, a movement which is consistent with
1065   2, 25  |         manner fear, through being a movement ~from evil, precedes daring.
1066   2, 25  |           Para. 1/1~Reply OBJ 3: The movement of the appetite is essentially
1067   2, 25  |       towards its proper object; its movement from evil ~results from
1068   2, 25  |           results from this. For the movement of the appetitive part is
1069   2, 25  |           proportion, not to natural movement, but to the intention of
1070   2, 25  |         complete them as regards the movement of the appetite ~towards
1071   2, 25  |              for in respect of good, movement begins in love, goes ~forward
1072   2, 25  |         present and the ~future: for movement regards the future, while
1073   2, 25  |         Reply OBJ 3: Despair implies movement away from good; and this
1074   2, 25  |       accidental: and daring implies movement towards evil; and this too ~
1075   2, 26  |              given to the ~principle movement towards the end loved. In
1076   2, 26  |      appetite the ~principle of this movement is the appetitive subject'
1077   2, 26  |               22) that passion is a ~movement. But love does not imply
1078   2, 26  |              love does not imply the movement of the appetite; for this ~
1079   2, 26  |            this ~is desire, of which movement love is the principle. Therefore
1080   2, 26  |             secondly it gives it the movement that ~results from the form.
1081   2, 26  |            body both ~weight and the movement resulting from weight: so
1082   2, 26  |              being ~the principle of movement to the place, which is connatural
1083   2, 26  |               and ~from this follows movement towards the appetible object.
1084   2, 26  |         object. For "the ~appetitive movement is circular," as stated
1085   2, 26  |        appetible object, so that the movement ends where it began. ~Accordingly,
1086   2, 26  |           this complacency results a movement towards that same ~object,
1087   2, 26  |          that same ~object, and this movement is "desire"; and lastly,
1088   2, 26  |         power denotes a principle of movement or action, ~Dionysius calls
1089   2, 26  |              as it is a principle of movement ~in the appetite.~Aquin.:
1090   2, 26  |             love does not denote the movement of the appetite ~in tending
1091   2, 26  |          object, yet it denotes that movement ~whereby the appetite is
1092   2, 26  |          good to someone." Hence the movement of love has a twofold tendency: ~
1093   2, 27  |            to it as the cause of its movement or act. Therefore the ~cause
1094   2, 27  |              the soul implies either movement towards something, or rest
1095   2, 27  |             in something. ~Now every movement towards something, or rest
1096   2, 28  |        preceding apprehension; since movement of the appetite ~follows
1097   2, 28  |              the reason precedes the movement of ~love. Consequently,
1098   2, 28  |          reason divides, so does the movement of ~love penetrate into
1099   2, 28  |             himself simply, and this movement ~remains finally within
1100   2, 28  |           Since therefore love is "a movement towards the object loved,"
1101   2, 28  |           appetite is a principle of movement and action in ~all animals,
1102   2, 29  |            other. Now the appetitive movement belongs rather ~to the order
1103   2, 29  |        because each is an appetitive movement.~Aquin.: SMT FS Q[29] A[
1104   2, 29  |      absolutely speaking, the soul's movement in respect ~of good is stronger
1105   2, 29  |            good is stronger than its movement in respect of evil.~Aquin.:
1106   2, 30  |       concupiscence does; but simply movement towards the thing desired.~
1107   2, 30  |            in a wide ~sense, for any movement of the appetite in respect
1108   2, 30  |              and ~consequently every movement of the appetite in future
1109   2, 31  |           says that ~"operation is a movement in accord with nature, while
1110   2, 31  |          nature, while passion is a ~movement contrary to nature." But
1111   2, 31  |         sensitive apprehension, is a movement of the sensitive appetite: ~
1112   2, 31  |            11) "delight is a certain movement of the soul and ~a sensible
1113   2, 31  |        happen in animals. And though movement towards perfection does
1114   2, 31  |    perception there arises a certain movement of the soul in the sensitive ~
1115   2, 31  |           sensitive ~appetite; which movement is called delight. Accordingly
1116   2, 31  |           saying that ~delight is "a movement of the soul," we designate
1117   2, 31  |    establishment, in the term of the movement, as it were: for delight
1118   2, 31  |            that, since ~delight is a movement of the animal appetite arising
1119   2, 31  |             1~Reply OBJ 2: A twofold movement is to be observed in an
1120   2, 31  |               which he delights, the movement of execution ceases, by
1121   2, 31  |           tends ~to the end; yet the movement of the appetitive faculty
1122   2, 31  |          which ~delight is a kind of movement.~Aquin.: SMT FS Q[31] A[
1123   2, 31  |           For "delight is a kind of ~movement," as the Philosopher says (
1124   2, 31  |          says (Rhet. i, 11). But all movement is in ~time. Therefore delight
1125   2, 31  |    succession is essential: such are movement, repose, speech ~and such
1126   2, 31  |       successive; since it is ~not a movement, but the term of a movement
1127   2, 31  |          movement, but the term of a movement or change, viz. of this
1128   2, 31  |            it were, the term of the ~movement. But if this good gained
1129   2, 31  |           stated in De Anima iii, 7, movement is twofold. One is ~"the
1130   2, 31  |         potentiality, as such": this movement is successive and is in
1131   2, 31  |             and is in time. ~Another movement is "the act of something
1132   2, 31  |           also to have delight. This movement is not successive, nor is
1133   2, 31  |       Wherefore there is more of the movement of the imperfect ~in them
1134   2, 31  |              1/1~OBJ 2: Further, one movement does not end in two terms.
1135   2, 31  |         terms. But one and the ~same movement, that of desire, ends in
1136   2, 31  |  corresponding to the difference of ~movement.~Aquin.: SMT FS Q[31] A[
1137   2, 31  |               delight is a sensible ~movement." But sensible movement
1138   2, 31  |              movement." But sensible movement is not in an intellectual
1139   2, 31  |             is nothing ~but the mere movement of the will. Hence Augustine
1140   2, 31  |              but according to simple movement: for thus it is ~also in
1141   2, 31  |             matter transformed; for "movement is the act produced by ~
1142   2, 31  |        sensible to the sense implies movement, ~which is an imperfect
1143   2, 31  |     intelligible things are ~without movement: hence pleasures of this
1144   2, 31  |         cause like that from which a movement has its ~beginning, inasmuch
1145   2, 31  |              nature; because natural movement tends to a natural ~end.
1146   2, 32  |             of pleasure?~(2) Whether movement is a cause of pleasure?~(
1147   2, 32  |              Thes. Para. 1/1~Whether movement is a cause of pleasure?~
1148   2, 32  |            OBJ 1: It would seem that movement is not a cause of pleasure.
1149   2, 32  |      corruption are united ~to every movement, as stated in Phys. viii,
1150   2, 32  |             Phys. viii, 3. Therefore movement is not ~a cause of pleasure.~
1151   2, 32  |            Para. 1/1~OBJ 2: Further, movement is the chief cause of toil
1152   2, 32  |              disagreeable. Therefore movement is not a cause of pleasure.~
1153   2, 32  |            Para. 1/1~OBJ 3: Further, movement implies a certain innovation,
1154   2, 32  |              Rhet. i, 11). Therefore movement is ~not a cause of pleasure.~
1155   2, 32  |           alterations: and therefore movement seems to cause pleasure.~
1156   2, 32  |             respect of these ~three, movement is pleasant, as the Philosopher
1157   2, 32  |              Although the subject of movement has not yet perfectly that ~
1158   2, 32  |         thereof: and in this respect movement itself has something of
1159   2, 32  |           are unchangeable. Moreover movement ~becomes the cause of pleasure,
1160   2, 32  |             2 Para. 1/1~Reply OBJ 2: Movement causes toil and fatigue,
1161   2, 32  |             a second nature. But the movement which ~gives pleasure is
1162   2, 32  |      connaturalness, both custom and movement become pleasant.~~Aquin.:
1163   2, 32  |               work through sense and movement. For this reason also young
1164   2, 33  |          expansion denotes a kind of movement towards breadth; and it
1165   2, 33  |             for itself. ~Because all movement ceases when repose is reached.
1166   2, 33  |              a certain repose of the movement of desire, as stated above ~(
1167   2, 33  |            25], A[2]). Therefore the movement of desire ceases when ~pleasure
1168   2, 33  |            this kind arise from some movement: as is ~evident in pleasures
1169   2, 33  |              complete rest; ~and the movement of desire, tending to what
1170   2, 34  |       pleasure consists in a certain movement and ~"becoming," as is evident
1171   2, 34  |             from some "becoming" and movement: and ~from this, since "
1172   2, 34  |           this, since "becoming" and movement are the acts of something ~
1173   2, 34  |              be uniform; hence that ~movement which is the most uniform,
1174   2, 35  |             2/3~Now every appetitive movement or inclination consequent
1175   2, 35  |           Body Para. 3/3~Again every movement of the sensitive appetite
1176   2, 35  |         hurtful to the body. But the movement ~of pain is always in the
1177   2, 35  |             species of a passion or ~movement is taken from the object
1178   2, 35  |           rapidity and ~intensity of movement: for "hot water freezes
1179   2, 35  |            brave man who resists the movement of shunning sorrow, is more ~
1180   2, 35  |       temperate man, who resists the movement of desire for ~pleasure:
1181   2, 35  |              praised." Therefore the movement of shunning sorrow ~is more
1182   2, 35  |               is more eager than the movement of seeking pleasure.~Aquin.:
1183   2, 35  |         movements. For every natural movement ~is more intense in the
1184   2, 35  |              It is not the same with movement from within and movement ~
1185   2, 35  |             movement from within and movement ~from without. For movement
1186   2, 35  |          movement ~from without. For movement from within tends to what
1187   2, 35  |          above in ~regard to natural movement. But movement from without
1188   2, 35  |             to natural movement. But movement from without is intensified
1189   2, 35  |         preservation. Hence ~violent movement is intense at first, and
1190   2, 35  |            towards the end. Now ~the movement of the appetitive faculty
1191   2, 35  |            is to be shunned. But the movement of the sensitive ~faculty
1192   2, 35  |              in this, that each is a movement of the appetitive ~power,
1193   2, 35  |              greater change from the movement of the ~sensitive appetite:
1194   2, 36  |            of evil. But sorrow is a ~movement of the appetite in consequence
1195   2, 36  |           Accordingly, so far as the movement of the ~appetite is concerned,
1196   2, 36  |           Para. 2/3~Again, since the movement of the animal appetite holds
1197   2, 36  |              of the soul, as natural movement in natural things; the truth ~
1198   2, 36  |                 whereas ~desire is a movement of the appetite towards
1199   2, 36  |           appetite towards good. Now movement towards ~one contrary is
1200   2, 36  |           contrary is not a cause of movement towards the other contrary. ~
1201   2, 36  |             answer that, Sorrow is a movement of the animal appetite.
1202   2, 36  |         above (A[1]), the appetitive movement is likened to the natural ~
1203   2, 36  |             part of the principle of movement. ~Thus, on the part of the
1204   2, 36  |             a heavy body's downward ~movement is the lower place; while
1205   2, 36  |          while the principle of that movement is a ~natural inclination
1206   2, 36  |              cause of the appetitive movement, on the part of the end,
1207   2, 36  |               is the ~object of that movement. And thus, it has been said
1208   2, 36  |            way or principle, of that movement, is the inward inclination
1209   2, 36  |        principle ~of this appetitive movement is love, which is the first
1210   2, 36  |           Because whatever hinders a movement from reaching its ~end is
1211   2, 36  |              end is contrary to that movement. Now that which is contrary
1212   2, 36  |            which is contrary to the ~movement of the appetite, is a cause
1213   2, 37  |            being hindered in his own movement by some weight. Now it is ~
1214   2, 37  |          that it is repugnant to the movement of the will, depresses the ~
1215   2, 37  |              for; yet it retains the movement whereby to repulse that
1216   2, 37  |               then even the interior movement of the afflicted soul is ~
1217   2, 37  |          Sometimes even the external movement of the body is paralyzed,
1218   2, 37  |           Reply OBJ 2: As far as the movement of the appetite is concerned, ~
1219   2, 37  |          soul, so as to shut out all movement, internal or ~external;
1220   2, 37  |         shaking it off: otherwise no movement or ~action would result
1221   2, 37  |        respect of the species of its movement, and not merely in respect
1222   2, 37  |           life consists in a certain movement, which flows from the heart ~
1223   2, 37  |          parts of the body: and this movement is befitting to human ~nature
1224   2, 37  |       measure. Consequently if this ~movement goes beyond the right measure,
1225   2, 37  |           character: whereas if this movement be hindered in its progress, ~
1226   2, 37  |         proportion to the appetitive movement, which is the formal element: ~
1227   2, 37  |         those ~passions that imply a movement of the appetite in pursuit
1228   2, 37  |           not repugnant to the vital movement as regards its species,
1229   2, 37  |             denote in the appetite a movement of ~flight or contraction,
1230   2, 37  |           are repugnant to the vital movement, not only as ~regards its
1231   2, 37  |             the body, the spiritual ~movement of the soul is naturally
1232   2, 37  |            conformity with the vital movement: whereas sorrow ~implies
1233   2, 38  |     intellect is not a principle of ~movement"; as stated in De Anima
1234   2, 38  |            is repugnant to the vital movement of the body; and ~consequently
1235   2, 38  |              its due state of ~vital movement, is opposed to sorrow and
1236   2, 39  |             I answer that, A twofold movement of the appetite ensues from
1237   2, 39  |            be not present. The other movement arises in the appetite to
1238   2, 40  |           appetite is a principle of movement; and nothing is moved to
1239   2, 40  |             appetitive power; ~since movement towards things belongs properly
1240   2, 40  |              accomplished not by the movement of ~the knower towards things,
1241   2, 40  |            gives rise to one kind of movement in the appetite, ~while
1242   2, 40  |            And accordingly hope is a movement of the appetitive power ~
1243   2, 40  |             arises in man a ~twofold movement of hope; for a thing may
1244   2, 40  |              of ~men." Wherefore the movement of hope is sometimes called
1245   2, 40  |         cognitive power, the ensuing movement ~in the appetite is called
1246   2, 40  |              confidence. Because the movement of the ~appetite takes its
1247   2, 40  |         Certainty is ascribed to the movement, not only of the ~sensitive,
1248   2, 40  |             the inerrancy which the ~movement of the sensitive or even
1249   2, 40  |            too far off, it ~makes no movement towards it, as having no
1250   2, 40  |               it be near, it makes a movement towards it, as being in
1251   2, 40  |            same subject; whereas the movement of the natural ~appetite
1252   2, 40  |            Para. 1/1~OBJ 3: Further, movement is contrary to movement:
1253   2, 40  |              movement is contrary to movement: while repose is in ~opposition
1254   2, 40  |          repose is in ~opposition to movement as a privation thereof.
1255   2, 40  |         imply immobility rather than movement. Therefore it is not contrary
1256   2, 40  |              to ~hope, which implies movement of stretching out towards
1257   2, 40  |               wherefore it implies a movement of withdrawal: and ~consequently
1258   2, 41  |             passion of the soul is a movement of the sensitive ~appetite,
1259   2, 41  |       passion implies first of all a movement of a passive ~power - i.e.
1260   2, 41  |              speaking, ~passion is a movement of the appetitive power;
1261   2, 41  |             properly still, ~it is a movement of an appetitive power that
1262   2, 41  |            has a bodily organ, such ~movement being accompanied by a bodily
1263   2, 41  |           Para. 1/4~I answer that, A movement is said to be natural, because
1264   2, 41  |               thus to have an upward movement is natural to fire, and
1265   2, 41  |              to grow ~is the natural movement of animals and plants. Secondly,
1266   2, 41  |              and plants. Secondly, a movement is ~said to be natural,
1267   2, 42  |             I answer that, Fear is a movement of the appetitive power.
1268   2, 42  |                Consequently whatever movement of the appetitive power
1269   2, 42  |             its object: and whatever movement implies avoidance, ~has
1270   2, 44  |            the formal element is the movement of the appetitive power,
1271   2, 44  |             nature of the appetitive movement. Now, as ~to the appetitive
1272   2, 44  |           Now, as ~to the appetitive movement of the soul, fear implies
1273   2, 44  |          parts of ~the body, yet the movement of vital spirits is not
1274   2, 44  |            for vengeance, the inward movement has an upward direction: ~
1275   2, 44  |              spirits have a downward movement; the said cold being due
1276   2, 44  |            vital spirits and heat in movement, so that they spread ~to
1277   2, 44  |              heart, with a downward ~movement: hence in those who are
1278   2, 45  |             as denoting besides this movement, a ~straying from the order
1279   2, 45  |         appetitive power. Now every ~movement of the appetitive power
1280   2, 45  |         being passions, consist in a movement of the appetite, and ~in
1281   2, 45  |           the part of the appetitive movement; in another way, on the ~
1282   2, 45  |           the part of the appetitive movement which follows apprehension,
1283   2, 45  |         answer that, Daring, being a movement of the sensitive appetite, ~
1284   2, 45  |               hence there arises the movement of daring to face ~the danger;
1285   2, 45  |            of good and evil; and the movement of daring towards evil ~
1286   2, 45  |        towards evil ~presupposes the movement of hope towards good. If,
1287   2, 45  |          that it overcomes hope, the movement of ~daring does not ensue,
1288   2, 45  |         ensue, but fails. But if the movement of daring does ~ensue, the
1289   2, 46  |       several passions. Because the ~movement of anger does not arise
1290   2, 46  |           anger], not ~because every movement of that power is one of
1291   2, 46  |               1/3~I answer that, The movement of the appetitive power
1292   2, 46  |        avenged on someone. Hence the movement of anger has a twofold ~
1293   2, 46  |         certain arduousness: for the movement of anger does not ~arise,
1294   2, 46  |           Para. 1/1~Reply OBJ 1: The movement of the appetitive power
1295   2, 46  |            hatred ~does; because the movement of anger is more impetuous,
1296   2, 46  |          reason and imagination, the movement of anger can be ~aroused
1297   2, 46  |             way, man is aroused to a movement of anger even ~against irrational
1298   2, 46  |              inanimate beings, which movement is like that ~which occurs
1299   2, 46  |       because "the beginning of the ~movement of anger is called wrath {
1300   2, 46  |           First from facility of the movement itself, and he ~calls this
1301   2, 46  |              perfection in the very ~movement of anger.~
1302   2, 48  |              47], AA[1],3), that the movement of anger arises from a wrong
1303   2, 48  |       excluding ~sorrow, so that the movement of anger ceases. But before
1304   2, 48  |              is proportionate to the movement ~of the appetite. Now it
1305   2, 48  |           Since then the ~appetitive movement of anger is caused by some
1306   2, 48  |     vehemence and impetuosity in the movement of anger. And because the ~
1307   2, 48  |              anger. And because the ~movement of anger is not one of recoil,
1308   2, 48  |               the result is that the movement of anger produces fervor
1309   2, 48  |              regards the ~appetitive movement, which is the formal element
1310   2, 48  |             stated above (ad 1), the movement of anger begins in the ~
1311   2, 48  |          hindered by the ~inordinate movement of the heart. Thence ensue
1312   2, 49  |            of quality, but rather to movement or passion. Now, no ~genus
1313   2, 49  |             in ~itself, is devoid of movement, and does not imply the
1314   2, 49  |            the end of generation and movement. And ~so the Philosopher (
1315   2, 49  |          they belong to passion and ~movement, and not the genus of quality.
1316   2, 49  |  potentiality to more than one fixed movement.~Aquin.: SMT FS Q[49] A[
1317   2, 50  |              in some ~"becoming" and movement, as it were, wherefore they
1318   2, 52  |          their species. For example, movement is in itself more intense
1319   2, 52  |            increase by addition. For movement increases by an addition
1320   2, 52  |             oneness of the term. Yet movement increases ~the intensity
1321   2, 52  |          i.e. in so far as the ~same movement can be executed more or
1322   2, 52  |           more white, since there is movement from less ~white to more
1323   2, 53  |         corruption results from some movement. But the habit ~of science,
1324   2, 53  |            be corrupted by a direct ~movement of the soul itself, since
1325   2, 53  |         moved indirectly through the movement of the body: and yet no ~
1326   2, 53  |         Science is not taken away by movement of the body, if we ~consider
1327   2, 53  |  transmutation. But the intellectual movement of the reason can corrupt ~
1328   2, 53  |               a thing is a cause of ~movement in two ways. First, directly;
1329   2, 53  |              and such a thing causes movement ~by reason of its proper
1330   2, 54  |              of physics, e.g. by the movement of ~heavy bodies towards
1331   2, 56  |            on the will, whose ~first movement consists in love, as we
1332   2, 56  |         slave: wherefore the entire ~movement of the body is referred
1333   2, 57  |              the thing made, even as movement ~is the act of the thing
1334   2, 58  |           Nature is the principle of movement" (Phys. ii, text. 3). ~Now
1335   2, 58  |           are the ~two principles of movement in man as stated in De Anima
1336   2, 59  |               because a passion is a movement of the sensitive ~appetite,
1337   2, 59  |       whereas moral virtue is not a ~movement, but rather a principle
1338   2, 59  |            rather a principle of the movement of the appetite, being a ~
1339   2, 59  |            evil only; ~even then the movement of passion, as passion,
1340   2, 59  |               On the other hand, the movement of virtue is the reverse,
1341   2, 59  |          virtue, in so ~far as "that movement of the soul is obedient
1342   2, 59  |           passions we understand any movement of ~the sensitive appetite,
1343   2, 59  |              lower powers follow the movement of the higher, as ~stated
1344   2, 60  |           the same principle causes ~movement from one extreme and movement
1345   2, 60  |        movement from one extreme and movement towards the other; and as
1346   2, 60  |          species of virtues. Now the movement of reason is not the ~same
1347   2, 60  |         because evil does ~not cause movement save in virtue of good,
1348   2, 61  |           reason of a difference of ~movement and term: so that some are
1349   2, 62  |              end naturally; and this movement is due to a ~certain conformity
1350   2, 62  |        pertain to the appetite, viz. movement to the ~end, and conformity
1351   2, 62  |            infused together. For the movement of the appetite cannot tend
1352   2, 64  |            or rule of the appetitive movement in ~respect of appetible
1353   2, 65  |             will: since every right ~movement of the will proceeds from
1354   2, 66  |             in which the ~appetitive movement is subjected to reason,
1355   2, 66  |              subjects the appetitive movement to reason in matters of
1356   2, 66  |                and it adds a certain movement of stretching forward to
1357   2, 66  |              moderate the appetitive movement tending to God, ~which movement
1358   2, 66  |      movement tending to God, ~which movement belongs to the theological
1359   2, 66  |          object. And this appetitive movement towards its object surpasses
1360   2, 67  |              Thus it is evident that movement of its very ~nature implies
1361   2, 67  |             is brought into act, the movement ceases; for a thing does ~
1362   2, 67  |           white. Now hope ~denotes a movement towards that which is not
1363   2, 67  |              enjoyment ~of bliss, as movement is to rest in the term of
1364   2, 67  |            is to rest in the term of movement.~Aquin.: SMT FS Q[67] A[
1365   2, 68  |              a twofold principle of ~movement, one within him, viz. the
1366   2, 70  |           iii, 10): "Charity is the ~movement of the soul in loving God
1367   2, 71  |        becomes habituated to upward ~movement" (Ethic. ii, 1). But some
1368   2, 71  |             consists ~in a transient movement. Consequently act simply
1369   2, 71  |              lightness with downward movement (except ~perhaps violence
1370   2, 72  |           the "end" regard directly ~movement and operation: wherefore
1371   2, 72  |        character of term, from which movement takes ~its species (Phys.
1372   2, 72  |             x, 4); yet even terms of movement ~specify movements, in so
1373   2, 72  |        species "adultery" ~the first movement is a venial sin; while an
1374   2, 72  |              degree in generation or movement: thus the building is the
1375   2, 72  |        itself: even as one part of a movement is not distinct from the
1376   2, 72  |             distinct from the whole ~movement, when the movement is continuous,
1377   2, 72  |            whole ~movement, when the movement is continuous, but only
1378   2, 72  |             there is a break ~in the movement.~Aquin.: SMT FS Q[72] A[
1379   2, 73  |             or which weaken the free movement of the will, (e.g. ~weakness,
1380   2, 73  |            understood to include the movement of ~the will, then, where
1381   2, 73  |     understand a passion, which is a movement ~of the concupiscible power,
1382   2, 73  |           judgment of reason and the movement of the will, diminishes
1383   2, 73  |          judgment of reason, and the movement of the will, then the ~greater
1384   2, 73  |           sin: because sometimes the movement ~of concupiscence is redoubled
1385   2, 74  |           Phys. iii, text. 18) that "movement ~is the act of the thing
1386   2, 74  |           But man cannot prevent the movement of the ~sensuality from
1387   2, 74  |             Therefore the inordinate movement of the sensuality is not
1388   2, 74  |               ix, 8). ~Therefore the movement of the sensuality, which
1389   2, 74  |    concupiscence, which is clearly a movement of the ~sensuality. Therefore
1390   2, 74  |        something else, an inordinate movement may arise about this also:
1391   2, 74  |          sometimes an unpremeditated movement of vainglory will arise. ~
1392   2, 74  |            that kind. Therefore such movement of the sensuality as forestalls
1393   2, 74  |             i, 23): "The inordinate ~movement of concupiscence, which
1394   2, 74  |             Therefore the inordinate movement of the sensuality is ~not
1395   2, 74  |           another: so that ~both the movement of the will can be called
1396   2, 74  |            For delectation denotes a movement of the appetitive power,
1397   2, 74  |  deliberately provokes himself to a ~movement of anger, or of lust: secondly,
1398   2, 74  |         fails to check the ~unlawful movement of a passion; for instance,
1399   2, 74  |             considered that a rising movement of passion is inordinate, ~
1400   2, 74  |          some disorder either of the movement or of the parts surrounding
1401   2, 74  |   deliberation. Now every inordinate movement in ~things concerning God,
1402   2, 74  |              object. ~Therefore if a movement that takes us unawares is
1403   2, 74  |            On the contrary, A sudden movement of unbelief is a venial
1404   2, 74  |            it can have an inordinate movement about Divine things, as
1405   2, 74  |              a man ~suffers a sudden movement of unbelief. And although
1406   2, 74  |             mortal sin, yet a sudden movement of unbelief is a venial ~
1407   2, 74  |        Divine law. ~If, however, the movement of unbelief remains after
1408   2, 74  |        reason also can have a sudden movement.~Aquin.: SMT FS Q[74] A[
1409   2, 74  |             that which in the sudden movement ~was not a mortal sin, becomes
1410   2, 75  |              natural; and again, the movement of the sensitive part, from
1411   2, 75  |         called ~an indirect cause of movement: for when man, by one sinful
1412   2, 77  |             of distraction, when the movement of the sensitive ~appetite
1413   2, 77  |        passion whatever, the proper ~movement of the rational appetite
1414   2, 77  |              consequently the will's movement follows it also, since it
1415   2, 77  |              a passion is a vehement movement of the ~sensitive appetite,
1416   2, 77  |            the body the stronger the movement against the ~order of nature,
1417   2, 77  |          likewise, the stronger the ~movement of passion against the order
1418   2, 77  |           reason; while passion is a movement of ~the sensitive appetite.
1419   2, 77  |            Reply OBJ 3: Although the movement of the will incited by the
1420   2, 77  |           not so much the will's own movement, as if it ~were moved to
1421   2, 77  |              deeds, but to the inner movement of ~concupiscence; for a
1422   2, 78  |           grievous, according as the movement of ~the sin belongs more
1423   2, 78  |       committed through ~malice, the movement of sin belongs more to the
1424   2, 79  |        contrary, The act of sin is a movement of the free-will. Now "the ~
1425   2, 79  |            God is the cause of every movement," as Augustine declares (
1426   2, 79  |         causes whatever there is ~of movement in the limping. Accordingly
1427   2, 79  |              two ~things. One is the movement of the human mind in cleaving
1428   2, 80  |            can result from the local movement of bodies here below, except
1429   2, 80  |             due, sometimes, to local movement: for the Philosopher ~says (
1430   2, 80  |            time." Hence such a local movement of the vital spirits or ~
1431   2, 80  |            more easily perceives the movement or sensible image which
1432   2, 80  |              but ~according to local movement, as explained above.~Aquin.:
1433   2, 80  |         sometimes they are due to a ~movement of the free-will."~Aquin.:
1434   2, 81  |            first parent, who, by the movement of ~generation, moves all
1435   2, 81  |         nature from him by a kind of movement which is ~that of generation.~
1436   2, 81  |            are ~moved by Adam by the movement of generation.~Aquin.: SMT
1437   2, 81  |         actual ~sin. Now there is no movement to generation except by
1438   2, 82  |              tends to its own proper movement, and the more impetuously, ~
1439   2, 83  |              posterity by a ~certain movement of generation, in the same
1440   2, 84  |              so far as sensation and movement follow from the head. But ~
1441   2, 84  |           implies a special kind ~of movement in the appetite, in so far
1442   2, 86  |            of the will consists in a movement towards ~things themselves,
1443   2, 86  |          that his will should have a movement contrary to the ~previous
1444   2, 86  |            contrary to the ~previous movement. Thus if one man be parted
1445   2, 86  |             account of ~some kind of movement, he is not reunited to him
1446   2, 86  |       reunited to him as soon as the movement ~ceases, but he needs to
1447   2, 86  |             to return by a contrary ~movement.~Aquin.: SMT FS Q[86] A[
1448   2, 86  |            brightness, just as local movement causes local parting. ~Wherefore,
1449   2, 86  |              Wherefore, just as when movement ceases, local distance is
1450   2, 87  |              finite, and because the movement ~of turning towards it is
1451   2, 88  |          Para. 1/1~OBJ 2: Further, a movement in the sensuality before
1452   2, 88  |              1~Reply OBJ 2: The same movement of the sensuality which
1453   2, 88  |         become a mortal sin; but the movement of the ~reason in consenting
1454   2, 88  |        saying that since anger is a ~movement of the soul tending to the
1455   2, 88  |              neighbor, if the angry ~movement tend to a hurt which is
1456   2, 88  |            so far as ~it is a sudden movement of the sensuality: whereas,
1457   2, 88  |              hurt to which the angry movement tends, is a ~sin generically
1458   2, 89  |               arisen in man's soul a movement of vainglory which should
1459   2, 89  |         seems to have been a certain movement of unbelief in ~Eve, since
1460   2, 89  |              the sudden rising ~of a movement of the sensuality in us
1461   2, 89  |           and the sudden rising of a movement of ~reason itself is due,
1462   2, 90  |              numbers, and ~the first movement in the genus of movements.
1463   2, 97  |               manifests the interior movement and thought of human reason.
1464   2, 97  |        external actions, the ~inward movement of the will, and concepts
1465   2, 100 |          wherein a ~twofold internal movement is implied, of volition
1466   2, 102 |          that quarter that the first movement ~begins. But the tabernacle
1467   2, 102 |         their variety chiefly to the movement of the ~moon; wherefore
1468   2, 107 |           according as one part of a movement is nearer to the term than ~
1469   2, 107 |             of perfect and imperfect movement is ~assessed.~Aquin.: SMT
1470   2, 108 |            He directs man's interior movement in respect of his ~neighbor,
1471   2, 108 |           false witness, because the movement ~of anger tending to murder,
1472   2, 108 |           tending to murder, and the movement of desire tending to ~adultery,
1473   2, 108 |     necessary. They thought that the movement of hatred was ~lawful, on
1474   2, 109 |                Now every use implies movement, taking movement broadly,
1475   2, 109 |             implies movement, taking movement broadly, so as ~to call
1476   2, 109 |     corporeal things we see that for movement there ~is required not merely
1477   2, 109 |              is the principle of the movement or ~action, but there is
1478   2, 109 |            by itself to its natural ~movement. Now a sin is an act against
1479   2, 110 |             is ~not a quality, but a movement of the soul; for "motion
1480   2, 111 |      justification [justitiae] by a ~movement of our free-will. Nevertheless
1481   2, 111 |         free-will. Nevertheless this movement is not the cause of ~grace,
1482   2, 112 |              And thus even the ~good movement of the free-will, whereby
1483   2, 112 |               Or if it refers to the movement of free-will before ~grace,
1484   2, 113 |              for it?~(3) Whether any movement of the free-will is required?~(
1485   2, 113 |              required?~(4) Whether a movement of faith is required?~(5)
1486   2, 113 |              required?~(5) Whether a movement of the free-will against
1487   2, 113 |   justification signifies ~a certain movement towards justice. Therefore
1488   2, 113 |              is justification, since movement is from one contrary to
1489   2, 113 |            taken passively implies a movement towards ~heat. But since
1490   2, 113 |            brought about in man by a movement ~from one contrary to the
1491   2, 113 |          ungodly," etc. And because ~movement is named after its term "
1492   2, 113 |            the ungodly is required a movement of ~the free-will?~Aquin.:
1493   2, 113 |             1: It would seem that no movement of the free-will is required
1494   2, 113 |              are justified without a movement of ~their free-will: hence
1495   2, 113 |          sacraments, and without any movement of the ~free-will.~Aquin.:
1496   2, 113 |          without ~it there can be no movement of the free-will. But Solomon
1497   2, 113 |            by God on man without the movement of his free-will.~Aquin.:
1498   2, 113 |          preserved in ~man without a movement of his free-will. Hence
1499   2, 113 |             the ~beginning without a movement of the free-will.~Aquin.:
1500   2, 113 |           learn cannot be ~without a movement of the free-will, since