1-500 | 501-1000 | 1001-1500 | 1501-2000 | 2001-2338
Part, Question
1501 2, 113 | justifying grace without a ~movement of the free-will.~Aquin.:
1502 2, 113 | not take place without a movement of the ~free-will; but He
1503 2, 113 | Infants are not capable of the movement of their free-will; ~hence
1504 2, 113 | man is moved to it by a movement of the will which ~is a
1505 2, 113 | of the will which ~is a movement of free-will. But wisdom
1506 2, 113 | hence without any complete movement of the free-will, ~the intellect
1507 2, 113 | soul, and hence a proper movement of the human ~soul is required
1508 2, 113 | without transmutation: no movement on ~the part of the soul
1509 2, 113 | Thes. Para. 1/1~Whether a movement of faith is required for
1510 2, 113 | 1: It would seem that no movement of faith is required for
1511 2, 113 | purged away." Hence the movement of faith is no more ~required
1512 2, 113 | As stated above (A[3]) a movement of free-will is ~required
1513 2, 113 | justification of the ungodly a movement of the mind ~is required,
1514 2, 113 | believe ~that He is." Hence a movement of faith is required for
1515 2, 113 | Para. 1/1 ~Reply OBJ 1: The movement of faith is not perfect
1516 2, 113 | justification of the ungodly, a movement of ~charity is infused together
1517 2, 113 | infused together with the movement of faith. Now free-will
1518 2, 113 | ungodly there is required a movement ~of the free-will towards
1519 2, 113 | 1: It would seem that no movement of the free-will towards
1520 2, 113 | justification of ~the ungodly no movement of the free-will towards
1521 2, 113 | stretch forth to them by a movement of his free-will.~Aquin.:
1522 2, 113 | justification of the ungodly no movement of the free-will is ~required.~
1523 2, 113 | the ungodly ~is a certain movement whereby the human mind is
1524 2, 113 | free-will, as a body in local ~movement is related to both terms
1525 2, 113 | related to both terms of the movement. Now it is clear that ~in
1526 2, 113 | is clear that ~in local movement the moving body leaves the
1527 2, 113 | being justified, must, ~by a movement of its free-will withdraw
1528 2, 113 | goes on ~to have a general movement of detestation with regard
1529 2, 113 | to his memory; and this ~movement cooperates in his justification.~
1530 2, 113 | cause, from ~the free-will's movement towards God and sin; since
1531 2, 113 | infusion of grace, the ~movement of the free-will towards
1532 2, 113 | towards God by faith, the movement of the ~free-will towards
1533 2, 113 | justification of the ungodly is a ~movement whereby the soul is moved
1534 2, 113 | of justice. Now in the movement whereby one thing is moved
1535 2, 113 | the mover; secondly, the ~movement of the moved; thirdly, the
1536 2, 113 | the consummation of the movement, or the ~attainment of the
1537 2, 113 | the consummation of the movement or the ~attainment of the
1538 2, 113 | attainment of the end of the movement is implied in the remission
1539 2, 113 | of ~sins, even as every movement has its species from its
1540 2, 113 | ungodly, there is required a movement of ~free-will. Now the act
1541 2, 113 | Further, the free-will's movement is not without actual ~consideration.
1542 2, 113 | ungodly there is required a movement of the ~free-will towards
1543 2, 113 | Further, the free-will's movement, which cooperates in ~justification,
1544 2, 113 | more man's free-will, whose movement is by nature instantaneous. ~
1545 2, 113 | Para. 1/1~Reply OBJ 1: The movement of the free-will, which
1546 2, 113 | justification; as local movement is a way of ~illumination,
1547 2, 113 | other. Now the free-will's movement towards sin is ~ordained
1548 2, 113 | ordained to the free-will's movement towards God, since a man
1549 2, 113 | moves ~upwards, and if its movement was instantaneous, it would
1550 2, 113 | which is the term of the ~movement.~Aquin.: SMT FS Q[113] A[
1551 2, 113 | disposes. Now the free-will's movement is a disposition for the
1552 2, 113 | God. Now a ~hindrance to movement must be removed before the
1553 2, 113 | must be removed before the movement takes place. ~Hence the
1554 2, 113 | sin and the free-will's movement towards sin are ~naturally
1555 2, 113 | second, the free-will's movement towards God; ~the third,
1556 2, 113 | the third, the free-will's movement towards sin; the fourth,
1557 2, 113 | for this is that in every movement the motion of the mover
1558 2, 113 | disposition of the matter, or the movement of the ~moved, is second;
1559 2, 113 | the end or term of the movement in which the motion of ~
1560 2, 113 | stated above (A[6]); the movement or disposition of the ~moved
1561 2, 113 | is the free-will's double movement; and the term or end of
1562 2, 113 | the term or end of the ~movement is the remission of sin,
1563 2, 113 | second is the free-will's movement towards God; ~the third
1564 2, 113 | third is the free-will's movement towards sin, for he who
1565 2, 113 | and thus the free-will's ~movement towards God naturally precedes
1566 2, 113 | precedes the free-will's movement towards ~sin, since it is
1567 2, 113 | since in the subject of movement the opposite which is put
1568 2, 113 | moved attains to by its movement. But ~on the part of the
1569 2, 113 | And hence the free-will's movement ~precedes the reception
1570 2, 113 | movements of the ~soul the movement toward the speculative principle
1571 2, 113 | And as the free-will's ~movement is a movement of the soul,
1572 2, 113 | free-will's ~movement is a movement of the soul, in the order
1573 2, 113 | part, ~since there is a movement of the free-will, as stated
1574 2, 113 | 1/1~OBJ 2: Further, the movement of the will in the soul
1575 2, 114 | God. Now the human mind's movement to the fruition of ~the
1576 2, 114 | justified; ~inasmuch as a movement of faith is required for
1577 2, 114 | to the last term of the movement, but to the whole progress
1578 2, 114 | the whole progress of ~the movement. But the term of the movement
1579 2, 114 | movement. But the term of the movement of grace is eternal life;
1580 2, 114 | life; and ~progress in this movement is by the increase of charity
1581 2, 114 | there is a double term of ~movement, viz. the last, and the
1582 2, 114 | term to the free-will's movement directed to ~God the mover,
1583 2, 114 | related to the ~aforesaid movement as principle. Hence it is
1584 2, 114 | the term of the aforesaid movement falls under merit; ~but
1585 2, 114 | term to ~the free-will's movement; not so, the perseverance
1586 2, 2 | properly speaking, the movement of the mind while ~yet deliberating,
1587 2, 2 | Since, however, such a movement of the mind may be one of
1588 2, 2 | Para. 1/1~OBJ 4: Further, movement towards the end belongs
1589 2, 2 | in God," which implies ~movement towards an end, should not
1590 2, 2 | of that nature's proper movement, while the other is ~in
1591 2, 2 | other is ~in respect of the movement of the higher nature. Thus
1592 2, 2 | Thus water by its proper ~movement moves towards the centre (
1593 2, 2 | while according to the ~movement of the moon, it moves round
1594 2, 2 | in accordance with the movement of the first heaven, they
1595 2, 2 | first heaven, they have a movement ~from east to west. Now
1596 2, 4 | believer may sometimes suffer a movement of ~doubt, and doubt about
1597 2, 7 | I answer that, Fear is a movement of the appetitive power,
1598 2, 7 | and ~of every appetitive movement must be an apprehension.
1599 2, 7 | by ~means of a contrary movement, namely, by tending to that
1600 2, 7 | first beginning of this movement is faith: since "he ~that
1601 2, 8 | Will" denotes simply a movement of the appetite without
1602 2, 8 | the consideration of which movement ~depends on a true apprehension
1603 2, 12 | thirdly, in the instrument of movement; fourthly, ~in his will,
1604 2, 12 | wherefrom" or "whereto" of movement: on the ~contrary, it is
1605 2, 12 | the ~contrary, it is the movement that takes its species from
1606 2, 12 | the term "whereto" of the movement of ~withdrawal from the
1607 2, 12 | is he who, in a sudden movement of anger, kills one who
1608 2, 13 | 1 Para. 1/1~Reply OBJ 1: Movement both in good and in evil
1609 2, 16 | that which surpasses every movement of ~the soul, since hope
1610 2, 16 | since hope itself is a movement of the soul. Now eternal ~
1611 2, 16 | happiness surpasses every movement of the human soul, for the
1612 2, 16 | is in this way that ~the movement of hope towards it arises.
1613 2, 16 | beloved, while hope denotes a movement or a stretching ~forth of
1614 2, 16 | his other self: ~whereas movement is always towards its own
1615 2, 16 | were the first cause of movement towards happiness. It is, ~
1616 2, 16 | Reply OBJ 2: Hope and every movement of the appetite proceed
1617 2, 16 | from charity, but only the movement of living hope, viz. ~that
1618 2, 17 | Now the act of hope is a movement of the appetitive faculty, ~
1619 2, 17 | Para. 1/1~Reply OBJ 3: The movement of hope and the movement
1620 2, 17 | movement of hope and the movement of charity are ~mutually
1621 2, 18 | object of the appetite's movement is the final ~good: so that,
1622 2, 18 | consequence, every appetitive movement is both ~specified and named
1623 2, 18 | relationships to some one term, ~for movement from whiteness is not specifically
1624 2, 18 | specifically the same as movement ~towards whiteness.~Aquin.:
1625 2, 18 | to the mover ~hinders the movement. This is what filial or
1626 2, 18 | possible ~good: and since the movement of fear is like one of avoidance,
1627 2, 18 | Reply OBJ 3: Hope denotes a movement by way of a relation of
1628 2, 18 | term, whereas fear implies movement by way of a relation of
1629 2, 19 | Consequently every appetitive movement which is ~conformed to a
1630 2, 19 | while every appetitive ~movement which is conformed to a
1631 2, 19 | Therefore, ~just as the movement of hope, which is in conformity
1632 2, 19 | virtuous, so the contrary movement of ~despair, which is in
1633 2, 19 | particulars, since the appetitive movement is ~from the soul towards
1634 2, 19 | disposed as to his appetitive movement, his estimate being ~corrupted
1635 2, 19 | fails in an appetitive ~movement, in regard to some particular,
1636 2, 19 | forgiving sins, may suffer a movement of despair, to wit, that
1637 2, 19 | cause is removed. Hence the movement ~of hope can be done away,
1638 2, 20 | despair, ~every appetitive movement that is conformed to a false
1639 2, 20 | presumption is an appetitive movement, since it ~denotes an inordinate
1640 2, 20 | to this estimate that the movement of presumption is conformed.~
1641 2, 20 | because presumption ~implies movement to something, just as hope
1642 2, 20 | does, whereas fear denotes ~movement from a thing. Therefore
1643 2, 20 | presumption and hope denote a movement ~of the same genus, which
1644 2, 20 | difference, which is the movement of hope.~Aquin.: SMT SS
1645 2, 22 | By charity ~I mean the movement of the soul towards the
1646 2, 22 | for His own ~sake." But a movement of the soul is something
1647 2, 22 | he mean to say that this movement of love whereby we love
1648 2, 22 | Ghost Himself, but that this movement is from the Holy Ghost without
1649 2, 22 | moves the human mind the ~movement of charity does not proceed
1650 2, 22 | being the principle of this ~movement, as when a body is moved
1651 2, 23 | Further, increase is a kind of movement. Therefore wherever there ~
1652 2, 23 | there ~is increase there is movement, and if there be increase
1653 2, 23 | increase of essence there ~is movement of essence. Now there is
1654 2, 23 | essence. Now there is no movement of essence save either ~
1655 2, 23 | plants is not a ~continuous movement, so that, to wit, if a thing
1656 2, 23 | time, ~as happens in local movement; but for a certain space
1657 2, 23 | indefinitely. For ~every movement is towards some end and
1658 2, 23 | increase of charity is a movement. Therefore it tends ~to
1659 2, 23 | Para. 1/1~Reply OBJ 3: A movement of the free-will is requisite
1660 2, 23 | infused. On the other hand, no movement ~of the free-will is required
1661 2, 23 | intensity of the free-will's ~movement.~Aquin.: SMT SS Q[24] A[
1662 2, 23 | mind, ~since every actual movement of that mind is directed
1663 2, 24 | because it is a spontaneous movement of ~the lover towards the
1664 2, 24 | we should have a special movement of love towards ~our enemies.
1665 2, 24 | we should have a special movement of love to every ~individual
1666 2, 25 | proportionate to the act or movement that is ~becoming to the
1667 2, 25 | mode of its intensity: thus movement has ~its species from the
1668 2, 26 | Hence it follows that the movement ~of the appetitive power
1669 2, 26 | other things by a circular movement so to speak; for knowledge ~
1670 2, 26 | enjoyment of God, to Whom the ~movement of the Divine love tends:
1671 2, 27 | compared to desire, as rest to movement, as ~stated above (FS, Q[
1672 2, 27 | full when there is no more movement. Hence joy is full, when ~
1673 2, 27 | are in this world, ~the movement of desire does not cease
1674 2, 28 | world, for though the chief ~movement of the soul finds rest in
1675 2, 28 | may denote, in one way, a movement of the sensitive appetite,
1676 2, 28 | another way, ~it may denote a movement of the intellective appetite,
1677 2, 28 | displeasing to another. This movement may be ruled in ~accordance
1678 2, 28 | in accordance with this movement regulated by ~reason, the
1679 2, 28 | regulated by ~reason, the movement of the lower appetite may
1680 2, 28 | Civ. Dei ix, 5) that "this movement of the mind" (viz. ~mercy) "
1681 2, 32 | 29], A[1]), hatred is a movement of ~the appetitive power,
1682 2, 32 | Now hatred is an internal movement like anger and desire. ~
1683 2, 32 | there is a kind of circular ~movement in the actions of the appetitive
1684 2, 32 | course of the appetitive movement, love gives rise to ~desire,
1685 2, 33 | for by sin we mean an evil movement ~of the appetite, as appears
1686 2, 33 | mortal sin. So too, the movement ~of sloth is sometimes in
1687 2, 34 | sins: such are the first movement of ~concupiscence, in the
1688 2, 34 | adultery, and the first movement of anger, ~in the genus
1689 2, 34 | Para. 1/1~Reply OBJ 1: The movement of envy in so far as it
1690 2, 39 | venial sin, if a slight movement of hatred or vengeance obtrude ~
1691 2, 41 | person is disturbed by a ~movement of venial sin occasioned
1692 2, 42 | mind and hinder ~the actual movement of the heart towards God.~
1693 2, 43 | peacemakers, in whom there is no movement of ~rebellion, but only
1694 2, 45 | 1 Para. 1/1~Reply OBJ 1: Movement belongs to the appetitive
1695 2, 45 | as to the ~principle of movement, in accordance however,
1696 2, 45 | natural disposition calms the movement of the sensitive passions,
1697 2, 50 | that, A lower principle of movement is helped chiefly, and is ~
1698 2, 50 | by a higher principle of movement, as a ~body through being
1699 2, 50 | when it is in the term of movement. ~Indeed if the mover is
1700 2, 50 | is the principle of the movement alone, when the ~movement
1701 2, 50 | movement alone, when the ~movement ceases, the action of the
1702 2, 50 | already reached the term of movement, even as a ~house, after
1703 2, 50 | is cause not only of the movement, but also of the ~form to
1704 2, 50 | of the ~form to which the movement tends, then the action of
1705 2, 51 | contrary, in so far as the movement or act of ~reason is in
1706 2, 51 | of similitude to bodily movement. Now a thing is said to
1707 2, 51 | precipitated as regards bodily movement, when it is brought down
1708 2, 51 | impulse either of its own movement or of another's, and not ~
1709 2, 53 | 1/1~Reply OBJ 3: Anger's movement is sudden, hence it acts
1710 2, 59 | 4 Para. 1/1~Reply OBJ 4: Movement takes its species from the
1711 2, 63 | is opposed. Thirdly, the ~movement or use of the members, and
1712 2, 74 | which proceeds from a slight movement of the mind does not seem
1713 2, 74 | sometimes ~arises from a slight movement. Therefore cursing is not
1714 2, 74 | words through some slight movement, or in jest, ~or without
1715 2, 77 | punishment. But it implies a ~movement of the will in repudiating
1716 2, 77 | transgression is derived from bodily movement ~and applied to moral actions.
1717 2, 77 | to transgress in ~bodily movement, when he steps [graditur]
1718 2, 79 | us to God ~incarnate. Now movement to an image as image does
1719 2, 80 | prescribes the mode of the movement of the thing ~moved. Now
1720 2, 80 | part of the soul, and ~is a movement of the will, as stated above.~
1721 2, 80 | term, as it were, of the ~movement of the will in surrendering
1722 2, 80 | which man withdraws by the ~movement of his devout will, in that
1723 2, 82 | majesty is indicated in the movement of the ~heavens which is
1724 2, 86 | forth, may consist in a mere movement ~of the will. Therefore
1725 2, 88 | director and mover: thus the movement of the arrow is ~an operation
1726 2, 92 | soul governing the world by movement and reason: ~even as a man
1727 2, 93 | founded not ~on a chance movement, but on divine providence.
1728 2, 93 | observation of the disposition or ~movement of some other being, and
1729 2, 93 | leads to the formation of a movement in the ~imagination consistent
1730 2, 93 | are inclined ~by a natural movement, for they are not masters
1731 2, 101 | consist of the mere internal ~movement of the heart, for instance
1732 2, 101 | 1/1~OBJ 3: Further, the movement whereby one is moved towards
1733 2, 101 | image is ~the same as the movement whereby one is moved towards
1734 2, 101 | Para. 1/2 ~Reply OBJ 3: Movement towards an image as such
1735 2, 101 | the image: yet not every movement towards an image is ~referred
1736 2, 101 | consequently sometimes the movement to ~the image differs specifically
1737 2, 101 | differs specifically from the movement to the thing. ~Accordingly
1738 2, 101 | Or we may reply that the movement towards an image is, after
1739 2, 101 | towards the thing, yet the movement towards the thing need not
1740 2, 102 | need to be subject to the movement of the ~higher, so too in
1741 2, 102 | matters touching the internal movement of the will man is ~not
1742 2, 115 | use, which is likened to movement, than in its keeping, which
1743 2, 116 | 2 Para. 1/1~Reply OBJ 2: Movement takes its species from the
1744 2, 121 | whereas to attack ~denotes a movement contrary to that of fear,
1745 2, 121 | when a bodily passion is in movement, it does not rest at once
1746 2, 125 | Para. 1/1~Reply OBJ 3: The movement of daring consists in a
1747 2, 127 | movements. For quickness of movement results from a man being
1748 2, 127 | wherefore they call for slow movement. Likewise shrill and ~rapid
1749 2, 128 | to obtain the action and movement of fire, which surpass ~
1750 2, 131 | the ~aspect of its proper movement, whereby a man is roused
1751 2, 139 | against reason. Now the movement of the soul's passions is
1752 2, 139 | 4~On the other hand, the movement of the sensitive appetite
1753 2, 139 | OBJ 3: Further, hope as a movement of the soul takes precedence
1754 2, 141 | things. Now besides the movement of concupiscence, which ~
1755 2, 141 | first place there is the movement of ~the will when stirred
1756 2, 141 | impulse of passion: and this movement is ~restrained by "continence,"
1757 2, 141 | to them. ~Another inward movement towards something is the
1758 2, 141 | towards something is the movement of hope, and of ~the resultant
1759 2, 141 | by "humility." ~The third movement is that of anger, which
1760 2, 142 | a passion, nor does its movement ~result from choice, but
1761 2, 146 | every kind of sin the first movement is a sin. But ~the first
1762 2, 146 | is a sin. But ~the first movement in taking food is not a
1763 2, 146 | consists. Hence the first movement of gluttony denotes inordinateness
1764 2, 149 | mind is the well-ordered ~movement of the mind that does not
1765 2, 149 | Cf. A[1]~]. Now every movement of the appetitive part should
1766 2, 149 | moral virtue curbs some movement of the ~appetite, it seems
1767 2, 149 | shame: and this because the ~movement of the organs of generation
1768 2, 152 | reason, since even the first movement of the ~sensuality has nothing
1769 2, 154 | incontinence of anger, ~because the movement of desire is more inordinate
1770 2, 154 | more inordinate than the movement of ~anger. There are four
1771 2, 154 | vii, 6: First, because the movement of anger partakes ~somewhat
1772 2, 154 | on the other hand, the movement of desire is altogether
1773 2, 154 | Secondly, because the ~movement of anger results more from
1774 2, 154 | to the ~quickness of the movement of the bile which tends
1775 2, 156 | consequently, inasmuch as the ~movement of the sensitive appetite
1776 2, 156 | appetite, as in us, the movement of ~which has to obey reason.
1777 2, 156 | and sin not," says: "The movement of anger is ~not in our
1778 2, 156 | being angry, namely that the movement of anger ~should not be
1779 2, 156 | Accordingly it is stated that the movement of anger is not in man's ~
1780 2, 156 | extent namely that no such movement arise. Yet since this ~movement
1781 2, 156 | movement arise. Yet since this ~movement is somewhat in his power,
1782 2, 156 | 1/1~I answer that, The movement of anger may be inordinate
1783 2, 156 | of vengeance, as when the movement of ~anger forestalls the
1784 2, 156 | like action. Secondly, the ~movement of anger may be inordinate
1785 2, 156 | through not checking the movement of anger by their reason,
1786 2, 156 | is speaking here of the ~movement of anger wherein a man desires
1787 2, 156 | strength and quickness of its movement, according to Prov. 27:4, ~"
1788 2, 156 | considers the inordinate movement of anger, ~that results
1789 2, 156 | as "having beginning and movement," and the Philosopher (Ethic.
1790 2, 156 | altogether useless. ~But the movement of anger is useful for no
1791 2, 156 | remains unimpaired, if all ~movement of anger be done away. Therefore
1792 2, 156 | In one way, as a ~simple movement of the will, whereby one
1793 2, 156 | properly speaking, ~denotes a movement of passion": and when a
1794 2, 156 | way anger is taken for a movement of the sensitive ~appetite,
1795 2, 156 | bodily transmutation. ~This movement is a necessary sequel, in
1796 2, 156 | necessary sequel, in man, to the movement of his will, ~since the
1797 2, 156 | necessarily follows the movement of the higher ~appetite,
1798 2, 156 | be an obstacle. Hence the movement of anger in the ~sensitive
1799 2, 156 | lacking altogether, unless the movement of ~the will be altogether
1800 2, 156 | vice, even as the lack of movement in the will ~directed to
1801 2, 156 | cause not only of the simple movement of the will but also of
1802 2, 158 | of four kinds. one is the movement of the ~mind towards some
1803 2, 159 | former there arises the movement of hope, and in respect
1804 2, 159 | respect of the latter, ~the movement of despair. Now it has been
1805 2, 159 | this is done by an inward ~movement of the soul, and in this
1806 2, 159 | both to restrain excessive ~movement, and to strengthen the soul
1807 2, 159 | is not concerned with the movement ~of the appetite.~Aquin.:
1808 2, 159 | speaking, moderates the movement of the appetite.~Aquin.:
1809 2, 159 | as signs of the ~inward movement of the appetite.~Aquin.:
1810 2, 159 | meekness suppresses the ~movement of anger, so does humility
1811 2, 159 | does humility suppress the movement of hope, which ~is the movement
1812 2, 159 | movement of hope, which ~is the movement of a spirit aiming at great
1813 2, 160 | gravity attaches to the movement of ~pride while creeping
1814 2, 161 | inordinateness is in the inward movement of ~the soul before being
1815 2, 162 | appropriate to the circular movement that causes ~this heat.
1816 2, 164 | temperance to moderate the movement of the appetite, lest it
1817 2, 166 | quick, and some slow of movement, and ~the same applies to
1818 2, 166 | but natural and ~artless movement." Therefore seemingly there
1819 2, 166 | about the style of outward movement.~Aquin.: SMT SS Q[168] A[
1820 2, 166 | of what is becoming in ~movement and behavior; and "methodicalness" [
1821 2, 166 | body," and that "the body's movement is an index of the soul."~
1822 2, 166 | or that style of outward movement, nevertheless what is ~lacking
1823 2, 166 | Let nature guide the movement: and if nature ~fail in
1824 2, 168 | OBJ 3: Inordinate outward movement is not injurious to one'
1825 2, 171 | Para. 1/1~Reply OBJ 3: The movement of the prophetic mind results
1826 2, 173 | consistent with its natural movement.~Aquin.: SMT SS Q[175] A[
1827 2, 173 | who ~is rapt; whereas the movement of the appetitive power
1828 2, 173 | man is withdrawn from the movement of his higher appetite,
1829 2, 173 | OBJ 3: Just as love is a movement of the appetite with regard
1830 2, 173 | regard to ~good, so fear is a movement of the appetite with regard
1831 2, 176 | instrumentally either ~man's inward movement, or his speech, or some
1832 2, 177 | the word "life" implies movement, according to Dionysius ~(
1833 2, 177 | are said to live whose ~movement or operation is from within
1834 2, 177 | animals in sensation and movement; and the ~life of men in
1835 2, 177 | contemplate is itself a movement of the ~intellect, in so
1836 2, 177 | operation is described as a movement; in ~which sense the Philosopher
1837 2, 177 | of a kind, in so far as movement is defined ~"the act of
1838 2, 178 | divided into a ~threefold movement, circular, straight and
1839 2, 178 | divided into a threefold movement, "circular," "straight,"
1840 2, 178 | repose myself with her." ~Now movement is opposed to rest. Therefore
1841 2, 178 | iv) that the "circular" movement in the ~angel is "according
1842 2, 178 | he assigns the circular movement of the soul to ~several
1843 2, 178 | says ~that the straight movement of the angel is that by
1844 2, 178 | describes the straight movement of the soul as being twofold:
1845 2, 178 | assigns a ~different oblique movement to each. For he assigns
1846 2, 178 | For he assigns the oblique movement ~of the angels to the fact
1847 2, 178 | he assigns the oblique ~movement of the soul to the fact
1848 2, 178 | essentially consists, is called a ~movement, in so far as movement is
1849 2, 178 | movement, in so far as movement is the act of a perfect
1850 2, 178 | do not take place without movement, the ~result is that even
1851 2, 178 | there is the "circular" movement, by which a thing moves ~
1852 2, 178 | another is the "straight" movement, ~by which a thing goes
1853 2, 178 | is compared to circular movement; the intelligible operation
1854 2, 178 | compared to the straight movement; while the ~intelligible
1855 2, 178 | compared to the oblique movement.~Aquin.: SMT SS Q[180] A[
1856 2, 178 | Dionysius assigns the "circular" movement of the angels to the ~fact
1857 2, 178 | end: even as a circular movement having neither beginning ~
1858 2, 178 | mentions regarding the circular movement of the ~soul is "the soul'
1859 2, 178 | beautiful." The "straight" movement of the angel cannot ~apply
1860 2, 178 | when he says: "The angel's movement takes ~a straight line when
1861 2, 178 | ascribes the "straight" ~movement in the soul to the soul'
1862 2, 178 | intelligible objects. The "oblique" movement in the ~angels he describes
1863 2, 178 | God: while the "oblique" movement in the soul ~he also declares
1864 2, 178 | OBJ 3: These varieties of movement that are taken from the ~
1865 2, 178 | either ~straight and oblique movement, because they all denote
1866 2, 178 | hand or far remote, the movement ~will be circular. The discoursing
1867 2, 178 | belongs to ~the straight movement; but if it be according
1868 2, 178 | will belong to the oblique movement as explained above ~(ad
1869 2, 178 | belongs to the ~circular movement.~Aquin.: SMT SS Q[180] A[
1870 2, 178 | Dionysius describes the movement of ~contemplation with much
1871 2, 182 | removal of obstacles to the movement of love towards God, in
1872 2, 182 | according to Phys. v, 2, movement "from one contrary to ~another"
1873 2, 182 | has the same aspect as "movement from less to more." Now
1874 3, 1 | merely ~the terminus of a movement from imperfection to perfection,
1875 3, 8 | because the power and movement ~of the other members, together
1876 3, 8 | spiritual sense and the movement of grace on the Church.
1877 3, 8 | this spiritual sense and movement. Therefore ~Christ is not
1878 3, 8 | head to diffuse sense and movement into the members, as ~a
1879 3, 8 | sometimes they spring from the movement of our will." ~Therefore
1880 3, 12 | according to the same species of movement; just as the first alterative ~
1881 3, 14 | only as regards the natural movement of the will, inasmuch ~as
1882 3, 14 | contrary ~to the natural movement of His human will, as Damascene
1883 3, 15 | This is the reason why any movement ~whatsoever of anger, even
1884 3, 18 | in Christ there ~was no movement of the will proper to human
1885 3, 18 | craftsman with ~only a corporeal movement; but an instrument animated
1886 3, 18 | upon the nature; but the movement or act of this power - which
1887 3, 18 | is ~the principle of this movement, is natural. Hence besides
1888 3, 18 | natural ~power, or a natural movement, but even as a rational
1889 3, 18 | but even as a rational movement.~Aquin.: SMT TP Q[18] A[
1890 3, 18 | will of sensuality, the movement of which does ~not extend
1891 3, 18 | something ~of the contrary movement of the sensitive appetite
1892 3, 18 | something further; ~but the movement of sensuality could nowise
1893 3, 18 | shrank from or retarded the movement of the natural ~human will
1894 3, 18 | natural ~human will and the movement of the sensuality in Christ.
1895 3, 21 | towards what is above. ~Now movement is taken in two ways, as
1896 3, 21 | blessed vision." Secondly, movement ~signifies the act of something
1897 3, 21 | reasons; first because the movement of the ~sensuality cannot
1898 3, 21 | sensitive appetite follows the movement of the rational ~appetite.~
1899 3, 21 | in accordance ~with the movement of sensuality, or even of
1900 3, 21 | His natural will, and ~the movement of His sensuality, which
1901 3, 25 | i), there is ~a twofold movement of the mind towards an image:
1902 3, 25 | thing, is different from the movement towards the thing: ~whereas
1903 3, 25 | thing: ~whereas the latter movement, which is towards the image
1904 3, 25 | because, as stated above, the movement towards the image is the
1905 3, 25 | image is the same as ~the movement towards the thing, adoration
1906 3, 25 | error - namely, lest the movement of adoration might stop
1907 3, 26 | reliable information about the movement* in progress at that time
1908 3, 27 | manner, from any inordinate movement. ~Afterwards, however, at
1909 3, 27 | impossible in her any sensual movement not preceded by an act of
1910 3, 32 | intrinsic principle of movement. Therefore it seems that
1911 3, 32 | active, principle of natural movement. Nor is it possible for
1912 3, 33 | there was need of local movement for the formation of ~Christ'
1913 3, 33 | since the time taken in movement is divided ~according to
1914 3, 33 | considered: first, the local movement of the blood to the place
1915 3, 33 | very nature of the local movement of any body whatever, the
1916 3, 33 | increase without local ~movement, and because increase is
1917 3, 33 | Reply OBJ 2: This local movement is not comprised within
1918 3, 33 | time occupied ~by the local movement of the matter towards the
1919 3, 34 | sanctified by reason of His own ~movement of the free-will towards
1920 3, 34 | free-will towards God. Which movement, indeed, of the ~free-will
1921 3, 35 | Para. 1/1~Reply OBJ 2: No movement or change is denominated
1922 3, 35 | from the terminus of the movement, whence the subject has
1923 3, 35 | to be born is a certain movement of a thing that did not ~
1924 3, 35 | before it was born, which movement procures for it the benefit
1925 3, 35 | nativity, ~as the terminus to movement or change. Now, movement
1926 3, 35 | movement or change. Now, movement is diversified ~according
1927 3, 35 | which, by its ineffable movement, so gives life to all seed,
1928 3, 35 | were a ~transformation or a movement, but because it is designated
1929 3, 35 | of a ~transformation or movement.~Aquin.: SMT TP Q[35] A[
1930 3, 36 | the way of generation and movement we must of necessity ~come
1931 3, 36 | again. Fourthly, because its movement was not ~continuous, but
1932 3, 36 | the earth, and that its movement ~varied according to God'
1933 3, 39 | unmoved in regard to ~that movement; thus the heaven, which
1934 3, 44 | time is marked out by the movement of the ~heavenly bodies,
1935 3, 44 | years." Consequently if the movement of the heavenly bodies ~
1936 3, 44 | place in the ~order end movement of the heavens that is not
1937 3, 44 | without any change in the movement of the ~heavenly bodies,
1938 3, 44 | because the moon's proper movement from ~west to east is more
1939 3, 44 | the sun, by its natural ~movement passes on to the east, so
1940 3, 45 | save ~in some action or movement, or in some passion. Christ,
1941 3, 57 | possess their good without movement." But Christ ~was in a state
1942 3, 57 | He has His good without movement. But ascension is ~movement.
1943 3, 57 | movement. But ascension is ~movement. Therefore it was not fitting
1944 3, 57 | possesses its good without movement ~is God Himself, because
1945 3, 57 | is not unbecoming if some movement be attributed to it.~Aquin.:
1946 3, 57 | descended by any local ~movement, but as having "emptied
1947 3, 62 | point of time, from causing ~movement, even before it exists in
1948 3, 62 | actually exist, does not cause movement if ~we consider the use
1949 3, 62 | existence after causing movement, as ~does the final cause.
1950 3, 69 | remission." Consequently no movement of the human will ~suffices
1951 3, 69 | which they derive sense and movement. And therefore it follows
1952 3, 69 | members derive sense and movement from the ~material head,
1953 3, 69 | Of truth, and ~spiritual movement which results from the instinct
1954 3, 69 | generated, it has a downward movement, ~unless something prevent
1955 3, 72 | it is that besides the ~movement of generation whereby man
1956 3, 72 | the body, there is ~the movement of growth, whereby man is
1957 3, 75 | is not possible for one movement of the ~same body moved
1958 3, 75 | is it a kind of natural movement: but, with a ~name of its
1959 3, 75 | instants referring to the same movement, but not if they refer to ~
1960 3, 75 | which marks the beginning of movement, there is no mid-time. ~
1961 3, 75 | but according to the first movement of the heavens, which is
1962 3, 75 | which is the measure ~of all movement and rest.~Aquin.: SMT TP
1963 3, 75 | the time which measures movement ~depending on the movement
1964 3, 75 | movement ~depending on the movement of the heavens. But there
1965 3, 75 | are not dependent on the movement of the heavens, nor measured
1966 3, 75 | relation of itself to the movement of the heavens, still ~it
1967 3, 75 | necessarily be measured by the movement of the heavens. And therefore ~
1968 3, 76 | to be, nor yet ~by local movement of His own, as is clear
1969 3, 76 | argument deals with accidental movement, whereby ~things within
1970 3, 77 | answer that, Corruption is "movement from being into non-being" ~(
1971 3, 84 | least ~on the part of the movement, for joy is with expansion [*
1972 3, 85 | act of faith; the third, a movement of ~servile fear, whereby
1973 3, 85 | punishment; the fourth, a movement of hope, whereby a man makes
1974 3, 85 | obtaining pardon; the fifth, a movement of ~charity, whereby sin
1975 3, 85 | punishment; the sixth, a movement of filial fear ~whereby
1976 3, 85 | fear as from the first movement of the appetite in this
1977 3, 85 | 1~Reply OBJ 3: Even the movement of fear proceeds from God'
1978 3, 85 | justification of the ungodly, ~the movement of the free-will towards
1979 3, 85 | quickened by charity, and the movement of the free-will towards
1980 3, 86 | forgiveness of sin, ~but also a movement of the free-will towards
1981 3, 86 | quickened by charity, and a movement of the free-will against
1982 3, 87 | grace be infused, but a movement of grace or charity suffices
1983 3, 87 | grace ~without an actual movement of the free-will towards
1984 3, 87 | it is necessary to have a movement proceeding ~from grace,
1985 3, 87 | Secondly, because they imply a movement of detestation for sin,
1986 3, 87 | because they include a movement of ~reverence for God and
1987 3, 87 | incline the soul to the movement of penance, viz., the ~implicit
1988 3, 87 | virtue of charity whose movement is aroused by such ~things.~
1989 3, 87 | above, according to the movement of fervor towards God, which
1990 3, 88 | find on his part a twofold ~movement of the free-will. The first
1991 3, 88 | free-will. The first is the movement of the free-will ~towards
1992 3, 88 | the faith. The second is a movement ~of the free-will against
1993 3, 89 | Q[89], A[1], ad 2), ~the movement of the free-will, in the
1994 3, 89 | together with the aforesaid movement of the free-will, ~as stated
1995 3, 89 | Q[113], AA[5],7, which movement includes an act of ~penance,
1996 3, 89 | intensity or remissness in the movement of the free-will, the ~penitent
1997 3, 89 | intensity of the ~penitent's movement may be proportionate sometimes
1998 3, 89 | on the part of man, whose movement towards ~God and in detestation
1999 3, 90 | as the parts of time and movement. ~Accordingly the parts
2000 Suppl, 2 | inferior mover has its proper movement, and ~besides this, it follows,
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