Part, Question

 1   2, 28|   virtue is praiseworthy. But nemesis ~is contrary to mercy, as
 2   2, 28|    speaking there of pity and nemesis, ~considered, both of them,
 3   2, 28| suffer undeservedly, ~whereas nemesis rejoices, in so far as it
 4   2, 28|    reduced to the mean called nemesis, ~because "they both proceed
 5   2, 34|    and he calls this ~sorrow {nemesis} [*The nearest equivalent
 6   2, 34|         The use of ~the word "nemesis" to signify "revenge" does
 7   2, 34|       not to a virtue but to {nemesis}, which is a passion, according ~
 8   2, 34|    envy is ~contrary both to {nemesis} and to pity, but for different
 9   2, 34|    hand, envy is contrary to {nemesis} on ~the part of the man
10   2, 34| grieves the envious man, for {nemesis} is ~sorrow for the good