Part, Question

1   1, 26 |           End is twofold, namely, "objective" and "subjective," as ~the
2   1, 29 | excellently belongs to ~God in its objective meaning. For as famous men
3   1, 29 |          it applies to ~Him in its objective sense, for it is imposed
4   1, 78 |          knows both under the same objective aspect - namely, ~under
5   1, 116|          thing known: for the same objective truth is known by ~both
6   2, 54 |          common, i.e. some general objective aspect, so ~also a habit
7   2, 54 |         instance, to some specific objective aspect, or to one nature, ~
8   2, 5  |        conviction is not ~based on objective evidence. Thus if a prophet,