1-500 | 501-1000 | 1001-1500 | 1501-2000 | 2001-2315
Part, Question
1 1, 1 | DOCTRINE (TEN ARTICLES)~To place our purpose within proper
2 1, 1 | nature or of grace, in place of a definition, in regard
3 1, 1 | by ~taking the effect in place of a definition of the cause.~
4 1, 1 | which holds the highest place of all. But to proceed by
5 1, 2 | effect, this effect takes the place of the definition of the
6 1, 5 | iii) assigned the first place, amongst ~the other names
7 1, 5 | the converse ought to take place, so that there should be ~
8 1, 5 | because they are out of place and incongruous."~Aquin.:
9 1, 5 | towards which it tends, e.g. a place or ~form; or a state of
10 1, 6 | perfection is to rest in its own place. This triple ~perfection
11 1, 6 | denominated "placed" from "place," and "measured" from "measure."
12 1, 7 | is ~finite according to place. Therefore that which is
13 1, 7 | unless it is out of its place; and this could not ~happen
14 1, 7 | for it would occupy every place, and thus ~every place would
15 1, 7 | every place, and thus ~every place would be indifferently its
16 1, 7 | be indifferently its own place. Neither could it move ~
17 1, 7 | necessarily transferred to a place occupied by another part,
18 1, 7 | could ~never occupy the place belonging to any other.~
19 1, 8 | rather than He is in any ~place."~Aquin.: SMT FP Q[8] A[
20 1, 8 | everywhere means ~to be in every place. But to be in every place
21 1, 8 | place. But to be in every place does not belong to God,
22 1, 8 | does not belong to be in place at all; for "incorporeal
23 1, 8 | Hebdom.), "are not in a place." Therefore God is not ~
24 1, 8 | same as the ~relation of place to permanence. But one indivisible
25 1, 8 | permanent things be in every place. Now ~the divine being is
26 1, 8 | what is wholly in any one place is not in part ~elsewhere.
27 1, 8 | But if God is in any one place He is all there; for He
28 1, 8 | 1/1~I answer that, Since place is a thing, to be in place
29 1, 8 | place is a thing, to be in place can be understood ~in a
30 1, 8 | thus the accidents of a place ~are in place; or by a way
31 1, 8 | accidents of a place ~are in place; or by a way proper to place;
32 1, 8 | place; or by a way proper to place; and thus things placed
33 1, 8 | things placed are in ~a place. Now in both these senses,
34 1, 8 | some way God is in every place; and ~this is to be everywhere.
35 1, 8 | operation; so He is in every place as giving it ~existence
36 1, 8 | Again, things placed are in place, inasmuch ~as they fill
37 1, 8 | inasmuch ~as they fill place; and God fills every place;
38 1, 8 | place; and God fills every place; not, indeed, like a body, ~
39 1, 8 | for a body is said to fill place inasmuch as it excludes
40 1, 8 | whereas by God being in a place, others are not thereby ~
41 1, 8 | things that fill every place, He Himself fills every
42 1, 8 | He Himself fills every place.~Aquin.: SMT FP Q[8] A[2]
43 1, 8 | Incorporeal things are in place not by contact of dimensive ~
44 1, 8 | cannot be in many parts of place, ~or in many places; likewise
45 1, 8 | and in a small or large place.~Aquin.: SMT FP Q[8] A[2]
46 1, 8 | therefore is whole in any place by totality of quantity, ~
47 1, 8 | cannot be outside of that place, because the quantity of
48 1, 8 | commensurate to the quantity of the place; and hence there is no ~
49 1, 8 | quantity without totality of place. But totality of essence ~
50 1, 8 | commensurate to the totality of place. Hence it is not necessary ~
51 1, 8 | substance or essence in that place in ~which its substance
52 1, 8 | be treated of in its own place (TP).~Aquin.: SMT FP Q[8]
53 1, 8 | everywhere, because there is no place ~outside it. Therefore to
54 1, 8 | any body were infinite, no place would exist outside ~of
55 1, 8 | not, of itself, exist ~in place, but accidentally; neither
56 1, 8 | it is not wholly in each place, but according to ~its parts;
57 1, 9 | neither by time, nor by place." ~Therefore God is in some
58 1, 9 | privation of this or that place. On the other hand ~incorporeal
59 1, 9 | 4); the other as regards place, ~inasmuch as by their finite
60 1, 9 | them mutability as regards place.~Aquin.: SMT FP Q[9] A[2]
61 1, 10 | have ~changeableness of place. The same applies to the
62 1, 11 | Trinity holds the first place."~Aquin.: SMT FP Q[11] A[
63 1, 12 | This, indeed, does not take place as if one had a ~more perfect
64 1, 12 | similitude; but it will take place because one intellect ~will
65 1, 12 | who knows. Now this takes place in two ways. For as things
66 1, 13 | word "lapis" which has no place in ~English]. So we must
67 1, 14 | He occupies the highest place in knowledge.~Aquin.: SMT
68 1, 16 | itself determination to any ~place or time, as primary matter
69 1, 16 | universals are independent of place and time. It does not, however, ~
70 1, 17 | intellect; since whatever takes place ~in things proceeds from
71 1, 17 | A[2]), and this takes place through the senses ~apprehending
72 1, 17 | up in it. This can ~take place in two ways. In one way,
73 1, 17 | of it thereby; as takes place in ~demonstrations, in which
74 1, 18 | are out of their proper place; for when they are in the ~
75 1, 18 | for when they are in the ~place that is proper and natural
76 1, 18 | further ~power of moving from place to place, as perfect animals,
77 1, 18 | of moving from place to place, as perfect animals, such
78 1, 18 | is ~found. In the first place, the end moves the agent:
79 1, 19 | whatever God simply wills takes place; although ~what He wills
80 1, 19 | antecedently may not take place.~Aquin.: SMT FP Q[19] A[
81 1, 19 | that which can exist in a place or not in that place, ~is
82 1, 19 | in a place or not in that place, ~is changeable locally.
83 1, 19 | and ~this does not take place without a change in him.
84 1, 19 | Yet this did not take place, since from eternity it
85 1, 20 | force." But this cannot take place in God, since He is simple. ~
86 1, 20 | truth; and in the second place to particular ~and special
87 1, 20 | other, as it were, in the place of himself; and regards
88 1, 22 | an agent ~something takes place which has no reference towards
89 1, 22 | any effect should take ~place outside the range of that
90 1, 22 | sent to meet at the one place, in such a way ~that the
91 1, 22 | reach to that which takes place in nature from necessity;
92 1, 23 | that predestination does place something in the ~predestined.
93 1, 23 | hold a high ~and some a low place in the universe. That this
94 1, 23 | stones should be in this place, and some in that ~place.
95 1, 23 | place, and some in that ~place. Neither on this account
96 1, 23 | its effect ~should take place from necessity. For it was
97 1, 23 | as he takes the former's place. ~For God does not permit
98 1, 23 | men are substituted in the place of ~the fallen angels; and
99 1, 25 | does any imperfection find place. Whence it ~most fittingly
100 1, 25 | the corporeal creature in place and ~time, as Augustine
101 1, 25 | beyond what actually ~takes place - as, for instance, from
102 1, 25 | in the order which He has place in ~things. Again, because
103 1, 26 | aggregation of goods has no ~place in God; nor has composition.
104 1, 26 | promised by ~riches; in place of power, He has omnipotence;
105 1, 26 | government of all things; and in place of fame, He possesses the ~
106 1, 27 | within the agent, takes place outside the intellectual
107 1, 28 | logically. Hence ~in the same place he says that although action
108 1, 29 | accidental differences in ~the place of substantial; as, for
109 1, 30 | notion of measure has no ~place, because the magnitude of
110 1, 30 | kind of quantity has no place in God, ~asserted that the
111 1, 31 | Trinity in Unity," we do not place ~number in the unity of
112 1, 31 | three times one; but ~we place the Persons numbered in
113 1, 34 | truth, and this has ~no place in God. But when the intellect
114 1, 36 | relation, still it takes the place of a relative term, inasmuch
115 1, 36 | because it is the bailiff's place to act, since he is master
116 1, 36 | but it is not the mallet's place to act, but only to be made ~
117 1, 39 | material cause; which has no place in God; and ~sometimes it
118 1, 41 | passion. But ~we do not place passions in God. Therefore
119 1, 42 | quantity, which we call place and ~time. Nor can there
120 1, 42 | and ~has, therefore, no place in God. There is also quantity
121 1, 42 | genera; but this mode ~has no place in God, for the Father is
122 1, 43 | is sent, departs from one place and comes anew ~into another.
123 1, 43 | he present before in the place whereto he is sent, ~or
124 1, 43 | sender. This, however, has no place in the ~mission of a divine
125 1, 43 | Hence such a mission takes place without a separation, having
126 1, 43 | invisible mission takes ~place according to the gift of
127 1, 43 | other, because neither takes place without sanctifying grace,
128 1, 43 | visible sign which took place on the day of Pentecost.~
129 1, 43 | invisible mission takes place also as regards progress ~
130 1, 43 | the visible mission takes place by way of union to a ~visible
131 1, 43 | His visible mission takes place in all these things.~Aquin.:
132 1, 44 | perceived transmutation to take place in bodies in regard to essential ~
133 1, 45 | nothing." But this ~has no place in the first emanation from
134 1, 45 | to quantity, quality and place; but sometimes it is the
135 1, 45 | operation of nature takes place only on the ~presupposition
136 1, 46 | hold that there was no place or space before the world
137 1, 46 | signifies only an imaginary place, according as it is ~possible
138 1, 48 | well ordered and in its place, is the eminent ~commendation
139 1, 49 | its own perfectly ordered place, as was said above (Q[47],
140 1, 50 | contained in corporeal ~place, still they are none the
141 1, 51 | things; ~and in the first place about their comparison with
142 1, 51 | heavenly bodies do not change place in their entirety; nor for
143 1, 52 | THE ANGELS IN RELATION TO PLACE (THREE ARTICLES)~We now
144 1, 52 | We now inquire into the place of the angels. Touching
145 1, 52 | inquiry:~(1) Is the angel in a place?~(2) Can he be in several
146 1, 52 | several angels be in the same place?~Aquin.: SMT FP Q[52] A[
147 1, 52 | Whether an angel is in a place?~Aquin.: SMT FP Q[52] A[
148 1, 52 | that an angel is not in a place. For Boethius says ~(De
149 1, 52 | incorporeal are not in a place." And again, Aristotle observes (
150 1, 52 | everything existing which is in a place, but ~only a movable body."
151 1, 52 | Therefore an angel is not in a place.~Aquin.: SMT FP Q[52] A[
152 1, 52 | Para. 1/1~OBJ 2: Further, place is a "quantity having position."
153 1, 52 | everything ~which is in a place has some position. Now to
154 1, 52 | Therefore an angel is not in a ~place.~Aquin.: SMT FP Q[52] A[
155 1, 52 | OBJ 3: Further, to be in a place is to be measured and to
156 1, 52 | to be contained ~by such place, as is evident from the
157 1, 52 | measured nor contained by a place, ~because the container
158 1, 52 | Therefore an angel is not in a ~place.~Aquin.: SMT FP Q[52] A[
159 1, 52 | befitting an angel to be in a place; yet an angel ~and a body
160 1, 52 | body are said to be in a place in quite a different sense.
161 1, 52 | body is said to be in a place in such a way that it is
162 1, 52 | that it is applied to such place ~according to the contact
163 1, 52 | said to be in a corporeal place by application of the angelic ~
164 1, 52 | any manner whatever to any place.~Aquin.: SMT FP Q[52] A[
165 1, 52 | deemed ~commensurate with a place, or that he occupies a space
166 1, 52 | angel to be contained by a place; because an incorporeal
167 1, 52 | angel is said to be in a place which ~is corporeal, not
168 1, 52 | since the angel is ~in a place by the application of his
169 1, 52 | application of his power to the place, it follows that ~he is
170 1, 52 | places, but in only one place.~Aquin.: SMT FP Q[52] A[
171 1, 52 | angel could be only in a place which is a point. But they ~
172 1, 52 | his regard one indivisible place as to situation: any ~place
173 1, 52 | place as to situation: any ~place which is either divisible
174 1, 52 | power, ~corresponds as one place to him.~Aquin.: SMT FP Q[
175 1, 52 | evident that to be in a place appertains quite ~differently
176 1, 52 | God. For a body is in a place ~in a circumscribed fashion,
177 1, 52 | since it is measured by the place. An angel, ~however, is
178 1, 52 | is not ~measured by the place, but definitively, because
179 1, 52 | definitively, because he is in a place in such ~a manner that he
180 1, 52 | applied, is ~reputed as one place, even though it be continuous.~
181 1, 52 | the same time in the same place? ~Aquin.: SMT FP Q[52] A[
182 1, 52 | the same time in the ~same place. For several bodies cannot
183 1, 52 | the same time in the same ~place, because they fill the place.
184 1, 52 | place, because they fill the place. But the angels do not fill
185 1, 52 | the angels do not fill a place, ~because only a body fills
186 1, 52 | because only a body fills a place, so that it be not empty,
187 1, 52 | angels can ~be in the one place.~Aquin.: SMT FP Q[52] A[
188 1, 52 | the ~one time in the one place: because there is no place
189 1, 52 | place: because there is no place which is not filled ~with
190 1, 52 | two angels be in the same place.~Aquin.: SMT FP Q[52] A[
191 1, 52 | the ~one time in the same place; and consequently for the
192 1, 52 | not two angels in the same place.~Aquin.: SMT FP Q[52] A[
193 1, 52 | not two angels in the same place. The reason of ~this is
194 1, 52 | angel is said to be in one place by the fact that his power
195 1, 52 | that his power touches ~the place immediately by way of a
196 1, 52 | be but one angel in one place.~Aquin.: SMT FP Q[52] A[
197 1, 52 | from being in the same ~place because of their filling
198 1, 52 | because of their filling the place; but for another reason,
199 1, 52 | and a body are not in a place in the same way; ~hence
200 1, 53 | Whether in passing from place to place he passes through
201 1, 53 | in passing from place to place he passes through intervening ~
202 1, 53 | As, however, to ~be in a place belongs equivocally to a
203 1, 53 | movement. For a body is in a place in so far as it is ~contained
204 1, 53 | is ~contained under the place, and is commensurate with
205 1, 53 | is commensurate with the place. Hence it ~is necessary
206 1, 53 | be commensurate with the ~place, and according to its exigency.
207 1, 53 | But an angel is not in a place as commensurate and ~contained,
208 1, 53 | be commensurate with the place, nor for it ~to be according
209 1, 53 | according to the exigency of the place, so as to have continuity ~
210 1, 53 | since the angel is in ~a place only by virtual contact,
211 1, 53 | movement of an angel in a place is nothing ~else than the
212 1, 53 | from assigning a divisible place to an angel ~according to
213 1, 53 | contact; just as a divisible place is assigned to a ~body by
214 1, 53 | all ~at once, quits the place in which it was before,
215 1, 53 | successively ~quit the divisible place in which he was before,
216 1, 53 | all at once quit the whole place, and in the ~same instant
217 1, 53 | to the whole of another place, and thus his ~movement
218 1, 53 | quantity, to which responds a place necessarily ~indivisible.
219 1, 53 | s substance, but to the place); ~because at the outset
220 1, 53 | in the ~whole divisible place from which he begins to
221 1, 53 | is in part of the first place which he quits, ~and in
222 1, 53 | and in part of the second place which he occupies. This
223 1, 53 | he can occupy a divisible place by applying his power; as
224 1, 53 | is movable according to place, that it is divisible according
225 1, 53 | space first travels ~along a place of its own dimensions, before
226 1, 53 | through a greater. ~But the place responding to an angel,
227 1, 53 | angel be moved from one place to another, then, ~when
228 1, 53 | moved while existing in some place. But he was ~not moved so
229 1, 53 | a body is not moved from place to place except in ~time.
230 1, 53 | not moved from place to place except in ~time. But in
231 1, 53 | body moved is not in one place and in ~another; for if
232 1, 53 | were in one and the same place in two "nows," it would ~
233 1, 53 | else than to be in the same place now and previously. Therefore
234 1, 53 | is evident that the first place from which the ~movement
235 1, 53 | of the one palm; and the place wherein the ~movement ends
236 1, 53 | palm is the beginning of a place, and a distinct ~point in
237 1, 53 | by and contained ~under a place; hence it is bound to follow
238 1, 53 | bound to follow the laws of place in its ~movement. But an
239 1, 53 | substance is not subject to place as contained ~thereby, but
240 1, 53 | control ~to apply himself to a place just as he wills, either
241 1, 53 | without ~the intervening place. ~Aquin.: SMT FP Q[53] A[
242 1, 53 | Para. 1/1~Reply OBJ 1: The place of an angel is not taken
243 1, 53 | power: and so the ~angel's place can be divisible, and is
244 1, 53 | if an angel be moved from place to place in time, it is ~
245 1, 53 | angel be moved from place to place in time, it is ~manifest
246 1, 53 | time, he is either in the ~place immediately preceding, which
247 1, 53 | rest is to be in the same place now and previously, as was ~
248 1, 53 | when an angel is moved from place to ~place, during the whole
249 1, 53 | is moved from place to ~place, during the whole of the
250 1, 53 | to say ~that he is in any place during the whole time, and
251 1, 53 | now" ~he is in another place: but some "now" must be
252 1, 53 | was ~last in the preceding place. But where there are many "
253 1, 53 | an angel can be in ~one place in one instant, and in another
254 1, 53 | instant, and in another place in the next instant, ~without
255 1, 53 | applied to a part of the first place and to a part of the ~second,
256 1, 54 | be fourfold. In the first place ~inquiry must be made into
257 1, 54 | but the whole action takes place within the agent. It is
258 1, 55 | for he is not moved to a place for the purpose of acquiring ~
259 1, 57 | singulars. In the first place this derogates from the
260 1, 57 | does not know it as taking place now, except by the ~senses.
261 1, 57 | so ~is it by reason of place. But angels know things
262 1, 57 | are distant ~according to place. Therefore they likewise
263 1, 57 | Things distant according to place are already existing in ~
264 1, 58 | light that shineth in a dark place." So the ~angel's knowledge
265 1, 59 | FOUR ARTICLES)~In the next place we must treat of things
266 1, 59 | the ~angels. In the first place we shall treat of the will
267 1, 59 | that, We must necessarily place a will in the angels. In ~
268 1, 59 | essence; as tendency to a place comes from gravity or ~lightness,
269 1, 60 | that, We must necessarily place natural love in the angels.
270 1, 61 | threefold. In the ~first place we must see how they were
271 1, 61 | the angels to have taken place ~previously to that of the
272 1, 61 | created in any corporeal place.~Aquin.: SMT FP Q[61] A[
273 1, 61 | in the highest corporeal place, as presiding over all ~
274 1, 61 | were created in a corporeal place, not as if ~depending upon
275 1, 61 | were made in a corporeal place in order ~to show their
276 1, 61 | were created in the highest place of the ~corporeal creature;
277 1, 62 | from the earth did not take place at once ~among the first
278 1, 62 | occupying the ~foremost place not to be able to advance.
279 1, 63 | NINE ARTICLES)~In the next place we must consider how angels
280 1, 63 | measured by time, and take place successively; thus, if ~
281 1, 64 | their grief;~(4) Of their place of punishment.~Aquin.: SMT
282 1, 64 | atmosphere is the demons' place of punishment?~Aquin.: SMT
283 1, 64 | atmosphere is not the demons' place of ~punishment. For a demon
284 1, 64 | nature is ~not affected by place. Therefore there is no place
285 1, 64 | place. Therefore there is no place of punishment for ~demons.~
286 1, 64 | the demons'. But man's ~place of punishment is hell. Much
287 1, 64 | therefore, is it the demons' ~place of punishment; and consequently
288 1, 64 | darksome atmosphere ~is not the place of punishment for the demons.~
289 1, 64 | Consequently a twofold place of punishment ~is due to
290 1, 64 | atmosphere is their due place of punishment.~Aquin.: SMT
291 1, 64 | Para. 1/1~Reply OBJ 1: A place is not penal to angel or
292 1, 64 | apprehends that it is in a place not agreeable to ~its will.~
293 1, 64 | that, although a heavenly place belongs to ~the glory of
294 1, 64 | for they consider that place to be their own; in the
295 1, 64 | them to be cast out of a place where they could ~injure
296 1, 65 | other respects, such as place, for instance, the heavenly
297 1, 65 | erroneous. In the first place, ~because it is contrary
298 1, 65 | Equality of justice has its place in retribution, since ~equal
299 1, 65 | potentiality to act can have taken place, and ~accordingly, the corporeal
300 1, 66 | Plato says that matter is "place" [*Timaeus, quoted by Aristotle,
301 1, 66 | third distinction is that of place; since the earth is said
302 1, 66 | potentiality with regard to place, though not to being, and
303 1, 66 | respect to ~being, but only to place, as Aristotle [*De Coelo
304 1, 66 | the empyrean heaven is the place of ~contemplation, and not
305 1, 66 | of this world. ~Corporeal place, therefore, cannot be the
306 1, 66 | in holding it to be the place of the blessed. Strabus
307 1, 66 | 1~Reply OBJ 3: Corporeal place is assigned to contemplation,
308 1, 66 | of created things, so ~is place. Place, then, as truly as
309 1, 66 | created things, so ~is place. Place, then, as truly as time,
310 1, 66 | Para. 1/1 ~Reply OBJ 5: Place is implied as existing in
311 1, 66 | the universe. And since place has reference to ~things
312 1, 67 | that "light takes the first place among bodies."Therefore ~
313 1, 67 | bodies cannot occupy the same place simultaneously. ~But this
314 1, 67 | First, ~on the part of place. For the place of any one
315 1, 67 | the part of place. For the place of any one body is different
316 1, 67 | simultaneously in the same place; ~since contiguity requires
317 1, 67 | requires distinction of place.~Aquin.: SMT FP Q[67] A[
318 1, 67 | everything that moves from one place to ~another must pass through
319 1, 67 | For because movement ~from place to place is naturally first
320 1, 67 | movement ~from place to place is naturally first in the
321 1, 67 | the idea of remoteness of place, to that of all ~contraries,
322 1, 67 | of itself. In the second place, because it is impossible
323 1, 67 | first, but a subordinate place. The production of light,
324 1, 67 | of light. In the first place because light is a quality
325 1, 67 | light should take first ~place, since light is a form of
326 1, 67 | which light holds the first ~place.~Aquin.: SMT FP Q[67] A[
327 1, 67 | darkness. Secondly, as to place, for in ~one hemisphere
328 1, 68 | composite nature have their place ~upon the earth, and not
329 1, 68 | water, it is kept in its place ~above the firmament by
330 1, 68 | naturally ~one and the same place. But the Philosopher says (
331 1, 68 | distinct from water ~by place.~Aquin.: SMT FP Q[68] A[
332 1, 68 | purpose, the higher being the place of their begetting, the ~
333 1, 68 | begetting, the ~lower, the place of their repose.~Aquin.:
334 1, 68 | Para. 3/6~In the second place, the name heaven is applied
335 1, 69 | the waters should ~take place, as recorded, on the third
336 1, 69 | of the waters should take place on the third day. For what
337 1, 69 | 1]]. ~There was then no place on the earth to which the
338 1, 69 | contact cannot occupy ~one place. But not all the waters
339 1, 69 | gathered together into one place. ~Aquin.: SMT FP Q[69] A[
340 1, 69 | is recorded in the first ~place, where it is said that light
341 1, 69 | indicated in the second place, by the words, "Let there
342 1, 69 | origin only. But in the third place the impression of elemental
343 1, 69 | which holds the middle ~place, is called the "deep," because,
344 1, 69 | of the highest body took place on the first day. And ~since
345 1, 69 | as ~regards movement from place to place, and that for this
346 1, 69 | regards movement from place to place, and that for this reason
347 1, 69 | a greater height at the place where they were ~gathered
348 1, 69 | gathered together into one place. Or, "one place" is to be ~
349 1, 69 | into one place. Or, "one place" is to be ~understood not
350 1, 69 | but as contrasted with the place of the dry land, ~so that
351 1, 69 | gathered together in one ~place," that is, apart from the
352 1, 69 | production of plants should take place on ~the third day?~Aquin.:
353 1, 69 | production of ~plants should take place on the third day. For plants
354 1, 69 | to be recorded as ~taking place on the third day, which
355 1, 69 | gathered ~together into one place and the dry land appeared";
356 1, 69 | within the earth, took place before they sprang up from
357 1, 70 | Para. 2/3~In the first place, then, we consider the work
358 1, 70 | the cause of what takes place upon the earth. Therefore
359 1, 70 | into day and night took place ~on the first day, as regards
360 1, 74 | adornment is said to take place ~"in a day," but creation "
361 1, 74 | God to move and to occupy place. Therefore the words, "The
362 1, 74 | but differently in either place. For ~distinction and adornment
363 1, 74 | that movement is not one of place, but of ~pre-eminent power,
364 1, 75 | SUBSTANCE: AND IN ~THE FIRST PLACE, CONCERNING WHAT BELONGS
365 1, 75 | understanding does ~not take place without a phantasm, which
366 1, 75 | quantity, which has no place in these incorporeal substances,
367 1, 76 | removed from its proper ~place, retaining meanwhile an
368 1, 76 | inclination for its proper ~place; so the human soul retains
369 1, 76 | Body Para. 3/6~In the first place, an animal would not be
370 1, 76 | bodies cannot be in the same place. Whence it follows that
371 1, 76 | nature, holds the ~lowest place among intellectual substances;
372 1, 77 | that, Of necessity we must place several powers in the soul.
373 1, 39 | material cause; which has no place in God; and ~sometimes it
374 1, 41 | passion. But ~we do not place passions in God. Therefore
375 1, 42 | quantity, which we call place and ~time. Nor can there
376 1, 42 | and ~has, therefore, no place in God. There is also quantity
377 1, 42 | genera; but this mode ~has no place in God, for the Father is
378 1, 43 | is sent, departs from one place and comes anew ~into another.
379 1, 43 | he present before in the place whereto he is sent, ~or
380 1, 43 | sender. This, however, has no place in the ~mission of a divine
381 1, 43 | Hence such a mission takes place without a separation, having
382 1, 43 | invisible mission takes ~place according to the gift of
383 1, 43 | other, because neither takes place without sanctifying grace,
384 1, 43 | visible sign which took place on the day of Pentecost.~
385 1, 43 | invisible mission takes place also as regards progress ~
386 1, 43 | the visible mission takes place by way of union to a ~visible
387 1, 43 | His visible mission takes place in all these things.~Aquin.:
388 1, 45 | perceived transmutation to take place in bodies in regard to essential ~
389 1, 46 | nothing." But this ~has no place in the first emanation from
390 1, 46 | to quantity, quality and place; but sometimes it is the
391 1, 46 | operation of nature takes place only on the ~presupposition
392 1, 47 | hold that there was no place or space before the world
393 1, 47 | signifies only an imaginary place, according as it is ~possible
394 1, 49 | well ordered and in its place, is the eminent ~commendation
395 1, 50 | its own perfectly ordered place, as was said above (Q[47],
396 1, 51 | contained in corporeal ~place, still they are none the
397 1, 52 | things; ~and in the first place about their comparison with
398 1, 52 | heavenly bodies do not change place in their entirety; nor for
399 1, 53 | THE ANGELS IN RELATION TO PLACE (THREE ARTICLES)~We now
400 1, 53 | We now inquire into the place of the angels. Touching
401 1, 53 | inquiry:~(1) Is the angel in a place?~(2) Can he be in several
402 1, 53 | several angels be in the same place?~Aquin.: SMT FP Q[52] A[
403 1, 53 | Whether an angel is in a place?~Aquin.: SMT FP Q[52] A[
404 1, 53 | that an angel is not in a place. For Boethius says ~(De
405 1, 53 | incorporeal are not in a place." And again, Aristotle observes (
406 1, 53 | everything existing which is in a place, but ~only a movable body."
407 1, 53 | Therefore an angel is not in a place.~Aquin.: SMT FP Q[52] A[
408 1, 53 | Para. 1/1~OBJ 2: Further, place is a "quantity having position."
409 1, 53 | everything ~which is in a place has some position. Now to
410 1, 53 | Therefore an angel is not in a ~place.~Aquin.: SMT FP Q[52] A[
411 1, 53 | OBJ 3: Further, to be in a place is to be measured and to
412 1, 53 | to be contained ~by such place, as is evident from the
413 1, 53 | measured nor contained by a place, ~because the container
414 1, 53 | Therefore an angel is not in a ~place.~Aquin.: SMT FP Q[52] A[
415 1, 53 | befitting an angel to be in a place; yet an angel ~and a body
416 1, 53 | body are said to be in a place in quite a different sense.
417 1, 53 | body ~is said to be in a place in such a way that it is
418 1, 53 | that it is applied to such place ~according to the contact
419 1, 53 | said to be in a corporeal place by application of the angelic ~
420 1, 53 | any manner whatever to any place.~Aquin.: SMT FP Q[52] A[
421 1, 53 | deemed ~commensurate with a place, or that he occupies a space
422 1, 53 | angel to be contained by a place; because an incorporeal
423 1, 53 | angel is said to be in a place which ~is corporeal, not
424 1, 53 | since the angel is ~in a place by the application of his
425 1, 53 | application of his power to the place, it follows that ~he is
426 1, 53 | places, but in only one place.~Aquin.: SMT FP Q[52] A[
427 1, 53 | angel could be only in a place which is a point. But they ~
428 1, 53 | his regard one indivisible place as to situation: any ~place
429 1, 53 | place as to situation: any ~place which is either divisible
430 1, 53 | power, ~corresponds as one place to him.~Aquin.: SMT FP Q[
431 1, 53 | evident that to be in a place appertains quite ~differently
432 1, 53 | God. For a body is in a place ~in a circumscribed fashion,
433 1, 53 | since it is measured by the place. An angel, ~however, is
434 1, 53 | is not ~measured by the place, but definitively, because
435 1, 53 | definitively, because he is in a place in such ~a manner that he
436 1, 53 | applied, is ~reputed as one place, even though it be continuous.~
437 1, 53 | the same time in the same place? ~Aquin.: SMT FP Q[52] A[
438 1, 53 | the same time in the ~same place. For several bodies cannot
439 1, 53 | the same time in the same ~place, because they fill the place.
440 1, 53 | place, because they fill the place. But the angels do not fill
441 1, 53 | the angels do not fill a place, ~because only a body fills
442 1, 53 | because only a body fills a place, so that it be not empty,
443 1, 53 | angels can ~be in the one place.~Aquin.: SMT FP Q[52] A[
444 1, 53 | the ~one time in the one place: because there is no place
445 1, 53 | place: because there is no place which is not filled ~with
446 1, 53 | two angels be in the same place.~Aquin.: SMT FP Q[52] A[
447 1, 53 | the ~one time in the same place; and consequently for the
448 1, 53 | not two angels in the same place.~Aquin.: SMT FP Q[52] A[
449 1, 53 | not two angels in the same place. The reason of ~this is
450 1, 53 | angel is said to be in one place by the fact that his power
451 1, 53 | that his power touches ~the place immediately by way of a
452 1, 53 | be but one angel in one place.~Aquin.: SMT FP Q[52] A[
453 1, 53 | from being in the same ~place because of their filling
454 1, 53 | because of their filling the place; but for another reason,
455 1, 53 | and a body are not in a place in the same way; ~hence
456 1, 54 | Whether in passing from place to place he passes through
457 1, 54 | in passing from place to place he passes through intervening ~
458 1, 54 | As, however, to ~be in a place belongs equivocally to a
459 1, 54 | movement. For a body is in a place in so far as it is ~contained
460 1, 54 | is ~contained under the place, and is commensurate with
461 1, 54 | is commensurate with the place. Hence it ~is necessary
462 1, 54 | be commensurate with the ~place, and according to its exigency.
463 1, 54 | But an angel is not in a place as commensurate and ~contained,
464 1, 54 | be commensurate with the place, nor for it ~to be according
465 1, 54 | according to the exigency of the place, so as to have continuity ~
466 1, 54 | since the angel is in ~a place only by virtual contact,
467 1, 54 | movement of an angel in a place is nothing ~else than the
468 1, 54 | from assigning a divisible place to an angel ~according to
469 1, 54 | contact; just as a divisible place is assigned to a ~body by
470 1, 54 | all ~at once, quits the place in which it was before,
471 1, 54 | successively ~quit the divisible place in which he was before,
472 1, 54 | all at once quit the whole place, and in the ~same instant
473 1, 54 | to the whole of another place, and thus his ~movement
474 1, 54 | quantity, to which responds a place necessarily ~indivisible.
475 1, 54 | s substance, but to the place); ~because at the outset
476 1, 54 | in the ~whole divisible place from which he begins to
477 1, 54 | is in part of the first place which he quits, ~and in
478 1, 54 | and in part of the second place which he occupies. This
479 1, 54 | he can occupy a divisible place by applying his power; as
480 1, 54 | is movable according to place, that it is divisible according
481 1, 54 | space first travels ~along a place of its own dimensions, before
482 1, 54 | through a greater. ~But the place responding to an angel,
483 1, 54 | angel be moved from one place to another, then, ~when
484 1, 54 | moved while existing in some place. But he was ~not moved so
485 1, 54 | a body is not moved from place to place except in ~time.
486 1, 54 | not moved from place to place except in ~time. But in
487 1, 54 | body moved is not in one place and in ~another; for if
488 1, 54 | were in one and the same place in two "nows," it would ~
489 1, 54 | else than to be in the same place now and previously. Therefore
490 1, 54 | is evident that the first place from which the ~movement
491 1, 54 | of the one palm; and the place wherein the ~movement ends
492 1, 54 | palm is the beginning of a place, and a distinct ~point in
493 1, 54 | by and contained ~under a place; hence it is bound to follow
494 1, 54 | bound to follow the laws of place in its ~movement. But an
495 1, 54 | substance is not subject to place as contained ~thereby, but
496 1, 54 | control ~to apply himself to a place just as he wills, either
497 1, 54 | without ~the intervening place.~Aquin.: SMT FP Q[53] A[
498 1, 54 | Para. 1/1~Reply OBJ 1: The place of an angel is not taken
499 1, 54 | power: and so the ~angel's place can be divisible, and is
500 1, 54 | if an angel be moved from place to place in time, it is ~
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