1-500 | 501-1000 | 1001-1500 | 1501-2000 | 2001-2315
Part, Question
501 1, 54 | angel be moved from place to place in time, it is ~manifest
502 1, 54 | time, he is either in the ~place immediately preceding, which
503 1, 54 | rest is to be in the same place now and previously, as was ~
504 1, 54 | when an angel is moved from place to ~place, during the whole
505 1, 54 | is moved from place to ~place, during the whole of the
506 1, 54 | to say ~that he is in any place during the whole time, and
507 1, 54 | now" ~he is in another place: but some "now" must be
508 1, 54 | was ~last in the preceding place. But where there are many "
509 1, 54 | an angel can be in ~one place in one instant, and in another
510 1, 54 | instant, and in another place in the next instant, ~without
511 1, 54 | applied to a part of the first place and to a part of the ~second,
512 1, 55 | be fourfold. In the first place ~inquiry must be made into
513 1, 55 | but the whole action takes place within the agent. It is
514 1, 56 | for he is not moved to a place for the purpose of acquiring ~
515 1, 58 | singulars. In the first place this derogates from the
516 1, 58 | does not know it as taking place now, except by the ~senses.
517 1, 58 | so ~is it by reason of place. But angels know things
518 1, 58 | are distant ~according to place. Therefore they likewise
519 1, 58 | Things distant according to place are already existing in ~
520 1, 59 | light that shineth in a dark place." So the ~angel's knowledge
521 1, 60 | FOUR ARTICLES)~In the next place we must treat of things
522 1, 60 | the ~angels. In the first place we shall treat of the will
523 1, 60 | that, We must necessarily place a will in the angels. In
524 1, 60 | essence; as tendency to a place comes from gravity or ~lightness,
525 1, 61 | that, We must necessarily place natural love in the angels.
526 1, 62 | threefold. In the ~first place we must see how they were
527 1, 62 | the angels to have taken place ~previously to that of the
528 1, 62 | created in any corporeal place.~Aquin.: SMT FP Q[61] A[
529 1, 62 | in the highest corporeal place, as presiding over all ~
530 1, 62 | were created in a corporeal place, not as if ~depending upon
531 1, 62 | were made in a corporeal place in order ~to show their
532 1, 62 | were created in the highest place of the ~corporeal creature;
533 1, 63 | from the earth did not take place at once ~among the first
534 1, 63 | occupying the ~foremost place not to be able to advance.
535 1, 64 | NINE ARTICLES)~In the next place we must consider how angels
536 1, 64 | measured by time, and take place successively; thus, if ~
537 1, 65 | their grief;~(4) Of their place of punishment.~Aquin.: SMT
538 1, 65 | atmosphere is the demons' place of punishment?~Aquin.: SMT
539 1, 65 | atmosphere is not the demons' place of ~punishment. For a demon
540 1, 65 | nature is ~not affected by place. Therefore there is no place
541 1, 65 | place. Therefore there is no place of punishment for ~demons.~
542 1, 65 | the demons'. But man's ~place of punishment is hell. Much
543 1, 65 | therefore, is it the demons' ~place of punishment; and consequently
544 1, 65 | darksome atmosphere ~is not the place of punishment for the demons.~
545 1, 65 | Consequently a twofold place of punishment ~is due to
546 1, 65 | atmosphere is their due place of punishment.~Aquin.: SMT
547 1, 65 | Para. 1/1~Reply OBJ 1: A place is not penal to angel or
548 1, 65 | apprehends that it is in a place not agreeable to ~its will.~
549 1, 65 | that, although a heavenly place belongs to ~the glory of
550 1, 65 | for they consider that place to be their own; in the
551 1, 65 | them to be cast out of a place where they could ~injure
552 1, 66 | other respects, such as place, for instance, the heavenly
553 1, 66 | erroneous. In the first place, ~because it is contrary
554 1, 66 | Equality of justice has its place in retribution, since ~equal
555 1, 66 | potentiality to act can have taken place, and ~accordingly, the corporeal
556 1, 67 | Plato says that matter is "place" [*Timaeus, quoted by Aristotle,
557 1, 67 | third distinction is that of place; since the earth is said
558 1, 67 | potentiality with regard to place, though not to being, and
559 1, 67 | respect to ~being, but only to place, as Aristotle [*De Coelo
560 1, 67 | the empyrean heaven is the place of ~contemplation, and not
561 1, 67 | of this world. ~Corporeal place, therefore, cannot be the
562 1, 67 | in holding it to be the place of the blessed. Strabus
563 1, 67 | 1~Reply OBJ 3: Corporeal place is assigned to contemplation,
564 1, 67 | of created things, so ~is place. Place, then, as truly as
565 1, 67 | created things, so ~is place. Place, then, as truly as time,
566 1, 67 | Para. 1/1 ~Reply OBJ 5: Place is implied as existing in
567 1, 67 | the universe. And since place has reference to ~things
568 1, 68 | that "light takes the first place among bodies."Therefore ~
569 1, 68 | bodies cannot occupy the same place simultaneously. ~But this
570 1, 68 | First, ~on the part of place. For the place of any one
571 1, 68 | the part of place. For the place of any one body is different
572 1, 68 | simultaneously in the same place; ~since contiguity requires
573 1, 68 | requires distinction of place.~Aquin.: SMT FP Q[67] A[
574 1, 68 | everything that moves from one place to ~another must pass through
575 1, 68 | For because movement ~from place to place is naturally first
576 1, 68 | movement ~from place to place is naturally first in the
577 1, 68 | the idea of remoteness of place, to that of all ~contraries,
578 1, 68 | of itself. In the second place, because it is impossible
579 1, 68 | first, but a subordinate place. The production of light,
580 1, 68 | of light. In the first place because light is a quality
581 1, 68 | light should take first ~place, since light is a form of
582 1, 68 | which light holds the first ~place.~Aquin.: SMT FP Q[67] A[
583 1, 68 | darkness. Secondly, as to place, for in ~one hemisphere
584 1, 69 | composite nature have their place ~upon the earth, and not
585 1, 69 | water, it is kept in its place ~above the firmament by
586 1, 69 | naturally ~one and the same place. But the Philosopher says (
587 1, 69 | distinct from water ~by place.~Aquin.: SMT FP Q[68] A[
588 1, 69 | purpose, the higher being the place of their begetting, the ~
589 1, 69 | begetting, the ~lower, the place of their repose.~Aquin.:
590 1, 69 | Para. 3/6~In the second place, the name heaven is applied
591 1, 70 | the waters should ~take place, as recorded, on the third
592 1, 70 | of the waters should take place on the third day. For what
593 1, 70 | 1]]. ~There was then no place on the earth to which the
594 1, 70 | contact cannot occupy ~one place. But not all the waters
595 1, 70 | gathered together into one place. ~Aquin.: SMT FP Q[69] A[
596 1, 70 | is recorded in the first ~place, where it is said that light
597 1, 70 | indicated in the second place, by the words, "Let there
598 1, 70 | origin only. But in the third place the impression of elemental
599 1, 70 | which holds the middle ~place, is called the "deep," because,
600 1, 70 | of the highest body took place on the first day. And ~since
601 1, 70 | as ~regards movement from place to place, and that for this
602 1, 70 | regards movement from place to place, and that for this reason
603 1, 70 | a greater height at the place where they were ~gathered
604 1, 70 | gathered together into one place. Or, "one place" is to be ~
605 1, 70 | into one place. Or, "one place" is to be ~understood not
606 1, 70 | but as contrasted with the place of the dry land, ~so that
607 1, 70 | gathered together in one ~place," that is, apart from the
608 1, 70 | production of plants should take place on ~the third day?~Aquin.:
609 1, 70 | production of ~plants should take place on the third day. For plants
610 1, 70 | to be recorded as ~taking place on the third day, which
611 1, 70 | gathered ~together into one place and the dry land appeared";
612 1, 70 | within the earth, took place before they sprang up from
613 1, 71 | Para. 2/3~In the first place, then, we consider the work
614 1, 71 | the cause of what takes place upon the earth. Therefore
615 1, 71 | into day and night took place ~on the first day, as regards
616 1, 73 | adornment is said to take place ~"in a day," but creation "
617 1, 73 | God to move and to occupy place. Therefore the words, "The
618 1, 73 | but differently in either place. For ~distinction and adornment
619 1, 73 | that movement is not one of place, but of ~pre-eminent power,
620 1, 74 | SUBSTANCE: AND IN ~THE FIRST PLACE, CONCERNING WHAT BELONGS
621 1, 74 | understanding does ~not take place without a phantasm, which
622 1, 74 | quantity, which has no place in these incorporeal substances,
623 1, 75 | removed from its proper ~place, retaining meanwhile an
624 1, 75 | inclination for its proper ~place; so the human soul retains
625 1, 75 | Body Para. 3/6~In the first place, an animal would not be
626 1, 75 | bodies cannot be in the same place. Whence it follows that
627 1, 75 | nature, holds the ~lowest place among intellectual substances;
628 1, 76 | that, Of necessity we must place several powers in the soul.
629 1, 77 | operation of the senses takes place by virtue of such qualities;
630 1, 77 | Natural immutation takes place by the form of the immuter
631 1, 77 | spiritual immutation takes place ~by the form of the immuter
632 1, 77 | natural immutation, as to ~place, in sound which is the object
633 1, 77 | natural immutation takes place in "touch" and "taste";
634 1, 78 | moved towards a ~certain place. Much more, therefore, by
635 1, 79 | things. But ~there is no place for this distinction in
636 1, 80 | sensuality stands in the place of ~the "serpent." But in
637 1, 83 | that all knowledge takes place through some kind of similitude,
638 1, 83 | does sit he remains in one place. For this reason ~there
639 1, 83 | imaginary ~vision, which takes place through the image of bodies.
640 1, 83 | participation of an idea takes place by some image of the idea ~
641 1, 83 | spirit were to supply the place of matter in regard to the
642 1, 84 | act of understanding take ~place by abstraction of something
643 1, 84 | intellect holds a middle place: for it is not the act of
644 1, 84 | body transferred from one place to another.~Aquin.: SMT
645 1, 84 | operation of the senses takes ~place by the senses being impressed
646 1, 84 | intellect. For in the first place there is the passion ~of
647 1, 84 | common, in reference both to ~place and time; in reference to
648 1, 84 | and time; in reference to place, when a thing is seen afar
649 1, 85 | with another in the same place, ~there is nothing to prevent
650 1, 85 | of bodies being in one ~place. But one intelligible species
651 1, 85 | bodies were in the same place, there would ~be no need
652 1, 85 | need for them to occupy the place successively, in order for
653 1, 86 | two ~ways: In the first place, singularly, as when Socrates
654 1, 86 | understands. In the second place, universally, as when we
655 1, 88 | when it is in its proper place, ~which is natural to it,
656 1, 88 | and outside its proper place, which is beside its ~nature.
657 1, 88 | human souls hold the lowest place among intellectual ~substances.
658 1, 88 | argument. ~But these have no place in the separated soul. Therefore
659 1, 88 | as there is distance of place, so is there distance of ~
660 1, 88 | seems that distance of ~place also impedes its knowledge.~
661 1, 88 | distance of time to distance of place.~Aquin.: SMT FP Q[89] A[
662 1, 88 | separated souls know that takes place on earth?~Aquin.: SMT FP
663 1, 88 | separated souls know what takes place on ~earth; for otherwise
664 1, 88 | they also come into the place of ~torments." Therefore
665 1, 88 | tell them of what takes place there; as Samuel appeared
666 1, 88 | unless they knew what takes place ~here. Therefore they know
667 1, 88 | Therefore they know what takes place on earth.~Aquin.: SMT FP
668 1, 88 | they do not know what takes place among us, it must be by ~
669 1, 89 | of the first man; (4) the place of his abode. Concerning
670 1, 90 | matter." For this reason, a place of moderate temperature ~
671 1, 92 | as he says in the same place. Thus it is clear that ~
672 1, 93 | have been in paradise, that place of ~ineffable happiness!"
673 1, 94 | spiritual marriage takes place between ~God and the soul.
674 1, 95 | unequal in their proper place." ~Therefore in the primitive
675 1, 97 | generation which would take place after ~sin, which He foresaw.
676 1, 97 | curbed by reason, ~whose place it is not to lessen sensual
677 1, 101 | paradise is a corporeal place?~(2) Whether it is a place
678 1, 101 | place?~(2) Whether it is a place apt for human habitation?~(
679 1, 101 | paradise is a corporeal place?~Aquin.: SMT FP Q[102] A[
680 1, 101 | paradise is not a corporeal place. For Bede ~[*Strabus, Gloss
681 1, 101 | circle." But no earthly place answers that description,
682 1, 101 | paradise is not a corporeal place.~Aquin.: SMT FP Q[102] A[
683 1, 101 | paradise is not a corporeal place.~Aquin.: SMT FP Q[102] A[
684 1, 101 | have made mention of the place of paradise. Therefore apparently ~
685 1, 101 | apparently ~it is not a corporeal place.~Aquin.: SMT FP Q[102] A[
686 1, 101 | corporeal, but a spiritual place.~Aquin.: SMT FP Q[102] A[
687 1, 101 | paradise be a corporeal place, the trees also of ~paradise
688 1, 101 | paradise ~was not a corporeal place.~Aquin.: SMT FP Q[102] A[
689 1, 101 | paradise. Some understand a place merely ~corporeal; others
690 1, 101 | merely ~corporeal; others a place entirely spiritual; while
691 1, 101 | says (Etym. xiv, 3), "is a place situated in the east, its
692 1, 101 | fitting that God should place the earthly paradise in
693 1, 101 | sense it would not be a fit ~place for human dwelling, through
694 1, 101 | 1~Whether paradise was a place adapted to be the abode
695 1, 101 | that paradise was not a place adapted to be the ~abode
696 1, 101 | empyrean heaven. Therefore the ~place of man's habitation should
697 1, 101 | Further, if some definite place were required for man's
698 1, 101 | the part of the soul, the place would be in heaven, which
699 1, 101 | was no need for any other place than ~the one provided for
700 1, 101 | Para. 1/1~OBJ 3: Further, a place which contains nothing is
701 1, 101 | even temperament, a fitting place for ~him should be of even
702 1, 101 | assert that any particular place is ~natural to the soul
703 1, 101 | though some ~particular place may have a certain fitness
704 1, 101 | the earthly paradise was a place adapted to man, as ~regards
705 1, 101 | false. Therefore man was not place in ~paradise to dress and
706 1, 101 | other animals remain in the place where they are ~produced,
707 1, 102 | now ~consider in the third place the government thereof,
708 1, 103 | some change to have taken ~place, while the preservation
709 1, 104 | gathered together into one place." Therefore God alone ~can
710 1, 104 | bodies occupy the same ~place, or if the sun goes backwards;
711 1, 104 | and these hold the lowest place in miracles. ~Moreover,
712 1, 106 | But exterior speech ~takes place by some sensible sign, as
713 1, 106 | angel is in a ~determinate place, it seems that an angel'
714 1, 106 | limited by the ~bounds of that place.~Aquin.: SMT FP Q[107] A[
715 1, 106 | intellectual ~operation takes place by abstraction from the "
716 1, 107 | opinion of ~Dionysius who place a hierarchy in the Divine
717 1, 107 | people, while others hold a place between these, as the ~middle-class [
718 1, 107 | a general way, so as to place many angels in one order.
719 1, 107 | government in different ways. The place of a lord is only to prescribe ~
720 1, 107 | Others ~hold a middle place; and these are the "Archangels,"
721 1, 107 | the first and principal place in the Divine ~ministrations),
722 1, 107 | A[3]), knowledge takes place ~accordingly as the thing
723 1, 107 | miracles holds the ~first place in the Divine ministrations;
724 1, 107 | grades among the angels takes place according to the ~difference
725 1, 109 | visible world nothing takes place without the agency of the ~
726 1, 109 | that takes the principal place in the effect. For example, ~
727 1, 109 | which takes the principal ~place in the corporeal effects,
728 1, 109 | some natural effect taking ~place by angelic power, for which
729 1, 109 | extrinsic - that is, to place. Therefore the ~corporeal
730 1, 109 | spiritual nature as regards place. Hence also the philosophers
731 1, 109 | the ~miracles which take place; as in collecting the dust
732 1, 110 | grasped thereby. This takes place in the angels when the ~
733 1, 111 | mission is to some determinate place. But intellectual actions ~
734 1, 111 | actions ~do not determine a place, for intellect abstracts
735 1, 111 | the empyrean heaven is the place that beseems the ~angelic
736 1, 111 | afresh. Now all this takes ~place by Divine command. Hence
737 1, 111 | does not demand to occupy a place; indeed, as Augustine says (
738 1, 111 | sometimes a determinate place.~Aquin.: SMT FP Q[112] A[
739 1, 112 | good angels, which takes place invisibly when they enlighten
740 1, 112 | order ~of the angels, whose place it is, according to Gregory,
741 1, 113 | Augustine says in the same place, the works of ~Antichrist
742 1, 114 | held that action takes ~place through the issue of atoms
743 1, 114 | orders. ~For in the first place, as Augustine says (Gen.
744 1, 114 | the demons. In the ~first place the Peripatetics denied
745 1, 114 | causes of all that takes place here below. Therefore, ~
746 1, 114 | follow that all that takes place here below happens of necessity.~
747 1, 114 | of heavenly bodies take ~place of necessity.~Aquin.: SMT
748 1, 114 | Para. 3/4~For in the first place it is not true that, given
749 1, 114 | must say, in the second place, that everything that is
750 1, 114 | causes of effects that take place ~here below, through the
751 1, 115 | their ~master to the same place; the meeting of the two
752 1, 115 | which by luck or chance take place here below. These denied
753 1, 115 | that everything that takes place ~here below by luck or by
754 1, 115 | the ~cause of what takes place. Secondly, as to all things
755 1, 115 | instance, someone who knows a place where a treasure is hidden, ~
756 1, 115 | itself effects what takes place by accident here below,
757 1, 116 | spiritual nature. In the ~first place we shall consider that action (
758 1, 116 | here where when it takes place and is ~made public," as
759 1, 116 | Gregory says in the same place: ~"Those who are sons of
760 1, 116 | change in the spirits ~takes place especially in the eyes,
761 1, 116 | corporeal ~change at least as to place. Therefore, the separate
762 1, 117 | since for this union to take place two wills would have to ~
763 1, 118 | from the food, took the place of what is lost. Wherefore
764 1, 118 | this distinction has ~no place in inanimate things, which
765 1, 118 | matter is substituted in its place.~Aquin.: SMT FP Q[119] A[
766 2, 1 | thing. Therefore one man can place the last end of ~his will
767 2, 1 | e.g. pleasure, it could place it in something else, e.g. ~
768 2, 1 | man can at the same time place his last end in riches.
769 2, 1 | belly": ~viz. because they place their last end in the pleasures
770 2, 1 | body ~is either a lower place as "thing," or to be in
771 2, 1 | thing," or to be in a lower place, as "use"; ~and the end
772 2, 4 | heaven implies being in a place. Therefore at least ~external
773 2, 4 | Therefore at least ~external place is necessary for Happiness.~
774 2, 4 | Nevertheless a bodily ~place, viz. the empyrean heaven,
775 2, 7 | which are circumscribed by place, are best ~known to us.
776 2, 7 | argument, in the first ~place, from the substance of the
777 2, 7 | greed or at a holy time or place, and so forth. And so in ~
778 2, 7 | than through the act; as place and condition of person;
779 2, 7 | outside the act. Now time and place answer to this description.
780 2, 7 | measure, as "time" and "place"; ~or by qualifying the
781 2, 7 | 1~Reply OBJ 1: Time and place surround [circumstant] the
782 2, 7 | which the act is seem ~to be place and time: and these do not
783 2, 7 | which holds the foremost place in regard to each ~thing,
784 2, 7 | does ~not mean time and place, but those circumstances
785 2, 8 | will; and in the first ~place, those acts which belong
786 2, 10 | when it is ~outside its own place. [*The Aristotelian theory
787 2, 10 | was that fire's proper ~place is the fiery heaven, i.e.
788 2, 10 | like ~passions do not take place without some change in the
789 2, 11 | tree to produce in the last place, and in which a ~certain
790 2, 12 | considers the end, as its place of rest; and ~thus "enjoyment"
791 2, 13 | determinate to ~one there is no place for choice. Now the difference
792 2, 13 | contemplation. But choice has a ~place even in contemplation; in
793 2, 13 | appears to ~hold the first place is chosen of necessity.
794 2, 14 | But such inquiry has no place in God; ~wherefore in this
795 2, 14 | Therefore counsel takes place ~in all things that we do.~
796 2, 14 | says ~that "counsel has no place in things that are done
797 2, 15 | i.e. the consent, takes place "when a man approves and ~
798 2, 15 | him who holds the highest ~place, and to whom it belongs
799 2, 18 | determined by reason, or its ~due place, or something of the kind.~
800 2, 18 | that a circumstance cannot place a moral action in ~the species
801 2, 18 | a circumstance does not place a moral ~action in a species
802 2, 18 | Para. 1/1~On the contrary, Place is a circumstance. But place
803 2, 18 | Place is a circumstance. But place makes a moral action ~to
804 2, 18 | of a thing from a holy ~place is a sacrilege. Therefore
805 2, 18 | action also in its bearing on place or ~time, then this will
806 2, 18 | reason ~can direct as to place, time, and the like, it
807 2, 18 | that the ~condition as to place, in relation to the object,
808 2, 18 | damage to be done ~to a holy place. Consequently to steal from
809 2, 18 | Consequently to steal from a holy place has an ~additional repugnance
810 2, 18 | order of reason. And thus place, which was ~first of all
811 2, 20 | order, if a change take place in ~the walker's will, for
812 2, 21 | retribution, which has no place save in matters ~relating
813 2, 22 | by love: and this takes place without ~any alteration
814 2, 23 | patient. Because, in the first place, it gives the ~patient an
815 2, 23 | body be outside its proper place, the mover gives it movement
816 2, 23 | it movement towards ~that place. Thirdly, it makes it to
817 2, 23 | have come to its ~proper place: since to the same cause
818 2, 23 | are due, both rest in a place, and ~the movement to that
819 2, 23 | and ~the movement to that place. The same applies to the
820 2, 23 | repulsion. In the first ~place, therefore, good causes,
821 2, 24 | of pity. In the second place, consequently: and this
822 2, 25 | of execution, the ~first place belongs to that which takes
823 2, 25 | belongs to that which takes place first in the thing that ~
824 2, 25 | end, has, ~in the first place, an aptitude or proportion
825 2, 25 | hope and puts desire in its place.~Aquin.: SMT FS Q[25] A[
826 2, 25 | desire or covetousness in place of hope, in ~so far as they
827 2, 26 | patient: for in the first ~place it gives it the form; and
828 2, 26 | principle of movement to the place, which is connatural to
829 2, 27 | existing outside its proper place is like ~another heavy body
830 2, 27 | that exists in its proper place: or again, according ~as
831 2, 30 | Consequently those who ~place their end in riches have
832 2, 31 | repose save in a connatural place. Neither, ~therefore, can
833 2, 31 | thus, "repose in a high place is contrary to repose in
834 2, 31 | contrary to repose in a low place" ~(Phys. v, 6). Wherefore
835 2, 31 | animal appetite, just as the place of ~violent repose is disagreeable
836 2, 32 | sensible object. The second place belongs to the pleasure ~
837 2, 32 | pleasurable object. The third place belongs to the pleasure
838 2, 35 | accidents the subject takes the place of matter. Now it has ~been
839 2, 36 | appetite holds the same place in ~the actions of the soul,
840 2, 36 | withdraws from a higher place, and approaches naturally
841 2, 36 | approaches naturally to a ~lower place. But if we consider the
842 2, 36 | inclines towards the lower place more than it withdraws from
843 2, 36 | withdraws from the higher place, since withdrawal from the
844 2, 36 | downward ~movement is the lower place; while the principle of
845 2, 37 | bodily ~transmutation takes place in all the passions of the
846 2, 39 | which are actually taking place, is to have a will ~opposed
847 2, 40 | passions puts cupidity in ~the place of hope (De Civ. Dei xiv,
848 2, 41 | now consider, in the first place, fear; and, secondly, daring. ~
849 2, 42 | avoidance, ~in the first place and of its very nature it
850 2, 43 | itself and in the ~first place, regards the evil from which
851 2, 43 | love. But, in the ~second place, it regards the cause from
852 2, 44 | when ~contraction takes place, the heat and vital spirits
853 2, 44 | towards the inner parts takes place in regard ~to the body.~
854 2, 44 | 1]), in fear there takes place a ~certain contraction from
855 2, 49 | in general: in the second place ~we shall consider virtues
856 2, 49 | namely, "either as to place, or ~as to power, or as
857 2, 49 | dispositions, when he says 'as to place,'" and this belongs to the ~
858 2, 49 | the order of parts in a place: "when he ~says 'as to power,'
859 2, 49 | which has parts either as to place, or ~as to potentiality,
860 2, 50 | so, when a ~change takes place in these same passion-like
861 2, 50 | Para. 2/2~Now, in the first place, this supposition is contrary
862 2, 50 | consider. In the ~second place, this supposition is contrary
863 2, 51 | 6, among other habits, place is given to ~understanding
864 2, 52 | if ~an alteration take place in the passions of the sensitive
865 2, 53 | but we give it the second ~place, which is that of the difference;
866 2, 53 | this kind of accident, we place the subject as the genus,
867 2, 55 | must speak in the first place of good habits, which are
868 2, 55 | and ~Fruits; in the second place, of bad habits, namely of
869 2, 55 | that the body holds the place of matter, the ~soul that
870 2, 57 | two ways. In the first ~place a virtue is about its object.
871 2, 57 | as obtaining the highest ~place, and containing beneath
872 2, 57 | But counselling takes place in certain arts also, as
873 2, 57 | This ~conformity has no place in necessary matters, which
874 2, 57 | as obtaining the highest place, has ~other secondary virtues
875 2, 59 | three good passions," in place of the three disturbances:
876 2, 60 | matters the reason holds the place of ~commander and mover,
877 2, 60 | distinction, however, has no place in ~pleasurable objects
878 2, 61 | are fourfold: In the first place there are social* ~virtues;
879 2, 61 | Mt. 5:48), we must needs place some ~virtues between the
880 2, 66 | death, holds the first place among those moral virtues
881 2, 67 | while faith holds a middle ~place, for it surpasses opinion
882 2, 68 | which is given the last place but one, seems to be the ~
883 2, 69 | so Our Lord, in the first place, indicated certain beatitudes
884 2, 69 | by saying in the second ~place: "Blessed are ye that hunger."
885 2, 69 | countenance. Lastly, ~the highest place in the royal palace belongs
886 2, 70 | peace" is ~given the third place. In evil things the mind
887 2, 70 | of the Spirit, the first place is given ~to charity, joy,
888 2, 71 | ARTICLES)~We have in the next place to consider vice and sin:
889 2, 73 | prince who stands in the place of the whole people, is ~
890 2, 75 | negation: ~in the first place, absence of the cause of
891 2, 75 | darkness. In the second ~place, the cause of an affirmation,
892 2, 75 | sensitive part, in the first place, and ~afterwards, of the
893 2, 75 | formal cause seems to have no place except in natural ~bodies,
894 2, 76 | threefold: so that in the first place we ~shall treat of ignorance,
895 2, 77 | reason. That this takes place in the passions is evident
896 2, 77 | does not hold ~the foremost place in action, but rather particular
897 2, 78 | fear ~of hell, if hope give place to despair, or fear to presumption,
898 2, 81 | severed from him in the place of life, before he sinned,
899 2, 81 | before he sinned, but in the ~place of exile after he had sinned."
900 2, 81 | would be severed in the place of exile. ~Therefore it
901 2, 81 | OBJ 1: Adam was not in the place of exile until after his
902 2, 81 | is not on account of the place of exile, but on account ~
903 2, 82 | as holding the principle place: ~and of these, concupiscence
904 2, 83 | above (A[2]). In the ~second place we must consider its inclination
905 2, 84 | of execution, the first place belongs to ~that which by
906 2, 84 | so called, ~in the first place, from "head" taken in the
907 2, 84 | kind of ~origin may take place in two ways. First, on account
908 2, 84 | threefold. For, in the first place, there is a ~certain good
909 2, 84 | naturally. Now in the first ~place happiness implies perfection,
910 2, 84 | sorrow have a prominent place among the capital sins,
911 2, 84 | yet it has a ~distinct place among the capital vices,
912 2, 85 | of ~the obstacle which is place against its attaining its
913 2, 85 | Therefore it should have no ~place among the effects of sin.~
914 2, 87 | is subject. In ~the first place a man's nature is subjected
915 2, 88 | SIX ARTICLES)~In the next place, since venial and mortal
916 2, 89 | which holds the highest ~place, being the beginning, as
917 2, 89 | Therefore there will be no place where a man can be punished
918 2, 90 | wherefore in the first place we must speak of law; in
919 2, 90 | speak of law; in the ~second place, of grace.~Aquin.: SMT FS
920 2, 90 | promulgation that takes place now, extends to future ~
921 2, 91 | the same procedure ~takes place in the practical and in
922 2, 91 | above. ~For, in the first place, it belongs to law to be
923 2, 93 | body rest in ~the lower place is also the cause of its
924 2, 94 | not circumscriptively in a place: but this is not evident
925 2, 95 | the ~country, suitable to place and time, necessary, useful;
926 2, 95 | the country, adapted to place and time," he implies that
927 2, 95 | which he says, "adapted to place and ~time." The remaining
928 2, 95 | itself. For in the first place it belongs to the ~notion
929 2, 96 | it according to ~time and place.~Aquin.: SMT FS Q[96] A[
930 2, 97 | tenets of former times give ~place to others, if something
931 2, 98 | he that holds the highest place, himself ~exercises the
932 2, 98 | Respect of persons takes place in those things which are ~
933 2, 98 | according to due; but it has no place in those things which are ~
934 2, 99 | put this commandment in place of the two which ~are about
935 2, 99 | men words hold the first place." ~Therefore there is no
936 2, 99 | God: whereas the perverse place their end in ~temporalities.
937 2, 100 | Para. 2/3~But, in the first place, it seems unbecoming for
938 2, 100 | and reckons in the second place, ~"Thou shalt not make . . .
939 2, 100 | should contain in the first place precepts ordering ~man in
940 2, 100 | to God; and in the second place, other precepts ~ordering
941 2, 100 | his neighbor, the first place is given to that one which ~
942 2, 100 | precept demanded the first place. However, this is not the
943 2, 100 | respect men stand in the place ~of God: and yet not in
944 2, 100 | His aim, in the ~first place, is to lead men to something
945 2, 101 | sacrifices to be offered in every place and by any person. Many ~
946 2, 101 | offered both in ~some certain place and by some certain men:
947 2, 101 | were offered in a fixed place, so ~were they offered at
948 2, 102 | things other than God, nor place its ~end in any other; for
949 2, 102 | it was eaten. The second ~place in holiness, belongs to
950 2, 102 | Lev. 7:6,15). The ~third place must be given to the peace-offerings
951 2, 102 | is confined to no bodily place: wherefore there was no
952 2, 102 | with the thought that the ~place was set aside for the worship
953 2, 102 | through reverence for the place, pray more devoutly, so
954 2, 102 | temple was built in the place which Abraham, ~instructed
955 2, 102 | calleth the name of that ~place, The Lord seeth," as though,
956 2, 102 | Divine prevision, ~that place were chosen for the worship
957 2, 102 | You shall come to the place which the Lord your God
958 2, 102 | it was not meet for that place to be pointed out by the
959 2, 102 | might seize hold of that place. Secondly, ~lest the Gentiles
960 2, 102 | each tribe ~might wish that place to fall to their lot, and
961 2, 102 | employed for divine worship, no place being as yet fixed ~for
962 2, 102 | be offered to Him in one place only. ~Another reason was
963 2, 102 | Thus our church takes the place of both temple and ~synagogue:
964 2, 102 | wherefore ~with us the place of sacrifice is not distinct
965 2, 102 | is not distinct from the place of ~teaching. The figurative
966 2, 102 | other was called the "Holy ~Place" [*Or 'Sanctuary'. The Douay
967 2, 102 | which is called the Holy Place signified the corporeal ~
968 2, 102 | corporeal ~world. Hence the Holy Place was separated from the Holy
969 2, 102 | tabernacle, i.e. the Holy ~Place, the priests entered every
970 2, 102 | which was ~called the Holy Place, betokened the state of
971 2, 102 | types of whatsoever takes place in this world, just as in ~
972 2, 102 | appreciated. The table was place ~there to signify that the
973 2, 102 | can be carried ~from one place to another: nor can man
974 2, 102 | considered in the first place as existing in ~man, and
975 2, 102 | not by going to another place, but ~by restraining His
976 2, 102 | twofold: for, in the first place, ~he was declared to be
977 2, 103 | had not yet really taken ~place, those ceremonies of the
978 2, 103 | this respect, took the ~place of circumcision, according
979 2, 103 | the first creation, its ~place is taken by the "Lord's
980 2, 103 | feast of the Passover gave place to the feast of ~Christ'
981 2, 104 | in general; in the second place we shall consider their ~
982 2, 104 | decalogue held the first place in the ~moral order, as
983 2, 105 | nevertheless the first place is held by the ~"kingdom,"
984 2, 105 | was set at the ~head in place of Moses; and we read about
985 2, 105 | command them to go to a fixed place to ask for ~judgment on
986 2, 105 | Law. Because, in the first place, the possessions themselves
987 2, 105 | next ~of kin: in the first place, the son; secondly, the
988 2, 105 | foregather in some chief place chosen by God, ~where there
989 2, 105 | arise and go up to the place, which the Lord thy God
990 2, 105 | three ways. In ~the first place the elders of the city swore
991 2, 105 | not slain. Thirdly, the place, where ~the heifer was slain,
992 2, 105 | rough and uncultivated ~place. ~Aquin.: SMT FS Q[105]
993 2, 105 | precepts. For, in the first place, it commanded that ~war
994 2, 105 | took his dead ~brother's place.~Aquin.: SMT FS Q[105] A[
995 2, 106 | New Law: and in the first place we must consider it in ~
996 2, 106 | will another ~law take its place?~Aquin.: SMT FS Q[106] A[
997 2, 106 | New Law is in the first ~place a law that is inscribed
998 2, 106 | according to diversity ~of place, but according to succession
999 2, 106 | the Son) hold a prominent place. ~Therefore there will be
1000 2, 106 | men will hold the first place.~Aquin.: SMT FS Q[106] A[
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