| 1-500 | 501-1000 | 1001-1500 | 1501-2000 | 2001-2315 
      Part, Question1001   2, 106 |                 Law; the third will take place not in this life, but in
1002   2, 107 |                Apostle shows in the same place. Therefore the Law is also ~
1003   2, 107 |                  a located thing is in a place. Secondly, virtually; as
1004   2, 108 |                with grace. In ~the first place, as leading in some way
1005   2, 108 |                  Para. 3/3~In the second place there are those external
1006   2, 108 |                 Wherefore, in ~the first place, He directs man's will in
1007   2, 108 |                evil deeds. In the second place He directs ~man's intention,
1008   2, 108 |                  they hold the principal place, and are most ~often used
1009   2, 108 |                gain glory. In the second place He taught ~us that we must
1010   2, 108 |              taught ~us that we must not place our end in riches, when
1011   2, 108 |             matters. ~First, we must not place our end in them, nor serve
1012   2, 108 |         happiness, ~provided he does not place his end in them: but he
1013   2, 109 |              nature. For this only takes place with ~regard to certain
1014   2, 109 |                  of the will cannot take place without the habitual ~gift
1015   2, 109 |              presupposed to grace, takes place without grace. But ~to rise
1016   2, 109 |               subject to God, and should place in Him the end of its will.
1017   2, 110 |         remission of sins does not take ~place without some effect divinely
1018   2, 111 |              lead men to God, this takes place in a certain order, so that ~
1019   2, 111 |                Hence it ~is not right to place faith amongst the gratuitous
1020   2, 113 |                 to justice does not take place without a movement of the ~
1021   2, 113 |       justification of the ungodly takes place in an instant or ~successively?~
1022   2, 113 |               the ungodly does not take ~place in an instant, but successively,
1023   2, 113 |      justification ~of the ungodly takes place not all at once, but successively.~
1024   2, 113 |                  infusion of grace takes place in an ~instant and without
1025   2, 113 |                 the ungodly by God takes place in an ~instant.~Aquin.:
1026   2, 113 |                   and this consent takes place suddenly. Sometimes, indeed,
1027   2, 113 |                before the movement takes place. ~Hence the remission of
1028   2, 113 |                 justice at once, as took place in the conversion of Paul,
1029   2, 113 |                 only whenever this takes place beyond the order of the
1030   2, 114 |                the last end to those who place their end in it; hence ~
1031   2, 114 |                 be urged that this takes place because of the ~impediment
1032   2, 1   |           Further, development has taken place, in sciences devised by
1033   2, 1   |              kind of progress that takes place in ~sciences devised by
1034   2, 1   |              actual generation can take ~place, an agent, namely, and matter.
1035   2, 1   |                 the articles of faith, a place is given to a work ~appropriated
1036   2, 2   |                Therefore thinking has no place in the act ~of faith.~Aquin.:
1037   2, 3   |             binding; but they bind as to place and time ~according to other
1038   2, 4   |                faith, and, in the first ~place, faith itself; secondly,
1039   2, 5   |                  of heaven and takes the place of faith. Consequently,
1040   2, 5   |               one should give the first ~place to the First Truth. But
1041   2, 9   |                corresponds, in the first place, sorrow for past errors,
1042   2, 10  |                  holds a ~more important place in virtue. Now that which
1043   2, 10  |             allows certain evils to take place in the universe, ~which
1044   2, 11  |                 seems to hold ~the chief place and to be the end as it
1045   2, 11  |                  person hold a secondary place. Consequently he ~that holds
1046   2, 12  |                   God. For, in the first place, man is united to God by
1047   2, 12  |               Therefore there will be no place for blasphemy.~Aquin.: SMT
1048   2, 12  |                  the tree . . . in ~what place soever it shall fall, there
1049   2, 13  |              ways, as stated in the same place: first, through ~the inclination
1050   2, 15  |                 should have been given a place ~among the precepts of the
1051   2, 15  |          decalogue which take the first ~place.~Aquin.: SMT SS Q[16] A[
1052   2, 16  |              under what division we must place hope, we ~must observe whence
1053   2, 17  |                   Therefore hope ~has no place in them.~Aquin.: SMT SS
1054   2, 17  |                 or to the north, in what place soever it shall fall, there ~
1055   2, 18  |                fear which had prepared a place for it."~Aquin.: SMT SS
1056   2, 18  |               own good, yet not so as to place ~his end in this his own
1057   2, 18  |                good, and yet he does not place his end in this good, ~so
1058   2, 18  |             filial fear holds ~the first place, as it were, among the gifts
1059   2, 18  |            ascending order, and the last place, in the descending order.~
1060   2, 18  |           wherefore fear holds the first place among the gifts. Perfection, ~
1061   2, 19  |                 pleasures hold the first place: for the love of those ~
1062   2, 22  |                he loves God in the first place. Again he says (De Trin.
1063   2, 22  |           virtues ~themselves, the first place belongs to that which attains
1064   2, 23  |                  charity could only take place by one rational mind ~being
1065   2, 23  |                   increase does not take place at once, but when we strive
1066   2, 23  |                 destroyed: in the second place man's chief ~pursuit is
1067   2, 23  |                 its subject, here is the place to consider whether it can
1068   2, 23  |                effected not by change of place but by aversion of the will." ~
1069   2, 24  |         friendship with God in the first place, and, ~consequently, with
1070   2, 24  |                 nature takes ~the second place, the former of which the
1071   2, 24  |           outward man, to hold the first place. Wherefore, since they know
1072   2, 24  |             friendship. For in the first place, every friend wishes his
1073   2, 24  |              mind ~which holds the first place in him, man, out of charity,
1074   2, 25  |                 chiefly who by reason of place, time or any other ~circumstance,
1075   2, 25  |                 and that, in ~the second place, he may wish other things
1076   2, 28  |                his due end by making him place his end in ~something undue:
1077   2, 29  |               but according as ~time and place require: because all acts
1078   2, 29  |                chiefly who by reason ~of place, time or any other circumstance,
1079   2, 29  |            various requirements of time, place, or matter in ~hand: because
1080   2, 29  |                 we should give the first place to our ~parents before all
1081   2, 30  |                 in respect of a dwelling place, and as to this we have "
1082   2, 30  |                circumstances of persons, place and time, even as in other
1083   2, 30  |                 almsdeeds hold the first place, ~for three reasons. First,
1084   2, 30  |              money for thy brother . . . place thy treasure in ~the commandments
1085   2, 30  |                three ways. In the first ~place a thing is ill-gotten if
1086   2, 31  |                mortal sin, which ~has no place in a holy man. Yet holy
1087   2, 32  |                 due ~to God in the first place, and to our neighbor afterwards.
1088   2, 32  |                 is of evil, which has no place in God Himself, but only
1089   2, 33  |             affects a ~body that changes place, it is called "restlessness
1090   2, 33  |               the body to move ~from one place to another, it is called "
1091   2, 34  |            removed from him, whether ~in place, time, or station, but those
1092   2, 34  |                 that which has its chief place in his heart, for as quoted ~
1093   2, 37  |          sedition, and war. In the first place, then, ~about schism, there
1094   2, 38  |                 dearly beloved, but give place unto wrath." Therefore war ~
1095   2, 38  |             warlike exercises which take place ~in tournaments are forbidden
1096   2, 38  |               the scabbard [Vulg.: ~'its place'] [*"Scabbard" is the reading
1097   2, 39  |            private war, because it takes place between ~private persons,
1098   2, 42  |             charity, they should ~have a place among the chief precepts
1099   2, 42  |             decalogue. ~But they have no place there. Therefore no precepts
1100   2, 42  |          indicated in Luke 10, where in ~place of "strength" or "force"
1101   2, 43  |              Wisdom, which in the ~first place unites itself to us by the
1102   2, 45  |           cardinal virtues. In the first place we shall consider ~prudence
1103   2, 46  |                  knowledge. In the first place, knowledge itself, which,
1104   2, 47  |                 Remin. ii): "Sometimes a place brings ~memories back to
1105   2, 47  |               end, as stated in the same place. ~Wherefore the understanding
1106   2, 47  |               even in subjects, there is place for prudence; to which ~
1107   2, 47  |                   5,7,9. Now there is no place in good counsel for shrewdness [*
1108   2, 48  |               regnative ~prudence in its place.~Aquin.: SMT SS Q[50] A[
1109   2, 50  |               creature through time and ~place, and the spiritual creature
1110   2, 50  |            through time, but not through place, as ~Augustine declares (
1111   2, 50  |                  gift of counsel finds a place ~in them.~Aquin.: SMT SS
1112   2, 50  |                 that counsel which takes place in heaven. Even so ~neither
1113   2, 51  |                  so as to wrong a sacred place, this would constitute ~
1114   2, 53  |                  end. If, however, a man place his last end in a good ~
1115   2, 53  |            signification, so that a man ~place the last end of his whole
1116   2, 53  |                in which case he does not place ~the end of his whole life
1117   2, 53  |                especially mortal, has no place in perfect men. Yet a certain ~
1118   2, 53  |              words, which hold the chief place among ~those signs whereby
1119   2, 53  |               his needs, not that he may place his end in them and be over ~
1120   2, 55  |                and further to denote the place where ~justice is administered,
1121   2, 55  |              that positive right has its place. Hence the ~Philosopher
1122   2, 58  |               For ~positive right has no place except where "it matters
1123   2, 59  |                 to a ~part. In the first place there is the order of one
1124   2, 59  |               two persons. In the second place there is the ~order of the
1125   2, 59  |               commutations that can take place between two persons. of
1126   2, 59  |                    Because, in the first place, when a person injures the
1127   2, 59  |                justice: but there is no ~place for it in distributive justice,
1128   2, 60  |            should be deposited in a safe place ~to be kept for him, and
1129   2, 60  |       compensated. Wherefore there is no place for restitution in those ~
1130   2, 60  |                  the robbery cannot take place. Thirdly, in the case of ~
1131   2, 61  |                sin?~(2) Whether it takes place in the dispensation of spiritualities?~(
1132   2, 61  |     spiritualities?~(3) Whether it takes place in showing honor?~(4) Whether
1133   2, 61  |              honor?~(4) Whether it takes place in judicial sentences?~Aquin.:
1134   2, 61  |                respect of ~persons takes place. The other giving belongs
1135   2, 61  |               such a giving there ~is no place for respect of persons,
1136   2, 61  |                 respect of persons takes place in the dispensation of spiritual ~
1137   2, 61  |                 of persons does not take place in the ~dispensation of
1138   2, 61  |                 of persons does not take place in the conferring of spiritual ~
1139   2, 61  |                persons seems not to take place in the dispensation of ~
1140   2, 61  |                 respect of persons takes place in showing honor and respect?~
1141   2, 61  |                 of persons does not take place in ~showing honor and respect.
1142   2, 61  |             honored as standing in God's place, and as representing ~the
1143   2, 61  |             honored if he stand in God's place or represent the whole community: ~
1144   2, 61  |                 respect of persons takes place in judicial sentences?~Aquin.:
1145   2, 61  |                of persons does not take ~place in judicial sentences. For
1146   2, 61  |                of ~persons does not take place in judicial sentences.~Aquin.:
1147   2, 61  |                of persons does ~not take place in judicial sentences.~Aquin.:
1148   2, 61  |             respect of persons may ~take place in any judgment.~Aquin.:
1149   2, 62  |                 order, and in the first ~place we shall consider murder
1150   2, 65  |                 judge in that particular place, for instance when the ~
1151   2, 65  |                Public disgrace takes the place of an accuser. Hence a ~
1152   2, 65  |                  Reply OBJ 1: There is a place for the judge's mercy in
1153   2, 66  |                 ignorance of fact has no place. Yet he who ~falsely charges
1154   2, 67  |                   such as to stay in the place whence he ~would be led
1155   2, 68  |              fact, for instance in time, place, or ~persons, which are
1156   2, 68  |                  such and such a time or place, ~while another says it
1157   2, 68  |              happened at another time or place, they seem not to ~be speaking
1158   2, 68  |                to a ~determinate time or place And if on such points as
1159   2, 69  |                the injustice which takes place in judgment on the ~part
1160   2, 69  |            binding according to time and place, and this is chiefly ~in
1161   2, 69  |                 chiefly who by reason of place, time, or ~any other circumstance,
1162   2, 69  |                    He says "by reason of place," because one is not bound
1163   2, 69  |          opportunities afforded by time, place, and other ~circumstances,
1164   2, 70  |                 have obtained the ~chief place among men for the purpose
1165   2, 70  |                 silent, in order to give place to anger. Hence it is written ~(
1166   2, 71  |                  upon life. In the last ~place come external goods, among
1167   2, 71  |         wherefore backbiting which takes place in secret, is not ~the daughter
1168   2, 72  |                 a friend takes the first place, since "no man can live ~
1169   2, 73  |                   for sometimes it takes place in jest among friends, wherefore
1170   2, 73  |                of Israel." In the second place ~comes derision of one's
1171   2, 74  |                namely by way of time or ~place: and thus Job cursed the
1172   2, 75  |                 larger. ~However in each place those who govern the state
1173   2, 75  |     consideration for the conditions of ~place and time. Hence it is not
1174   2, 75  |                  seller carry wheat to a place where ~wheat fetches a high
1175   2, 75  |              changed with ~the change of place or time, or on account of
1176   2, 75  |          transferring the thing from one place to another, or again in
1177   2, 78  |                  equal due. In the first place, whatever man ~renders to
1178   2, 79  |                  one who cultivates the ~place where he dwells. Since,
1179   2, 81  |                  what effects shall take place, but also from ~what causes
1180   2, 81  |                  do not ~know what takes place in this world, especially
1181   2, 81  |                 first but in the ~second place. Hence Augustine says (De
1182   2, 81  |                  ever God wishes to take place ~through their prayers:
1183   2, 82  |                latria, and in the ~first place, adoration whereby one uses
1184   2, 82  |            adoration requires a definite place?~Aquin.: SMT SS Q[84] A[
1185   2, 82  |            adoration requires a definite place?~Aquin.: SMT SS Q[84] A[
1186   2, 82  |              does not require a definite place. ~It is written (Jn. 4:21): "
1187   2, 82  |             places. Therefore a definite place is not ~necessary for adoration.~
1188   2, 82  |              does not require a definite place.~Aquin.: SMT SS Q[84] A[
1189   2, 82  |               the west, if ~any definite place be requisite for adoration.~
1190   2, 82  |                God as not comprised in a place; while bodily signs must
1191   2, 82  |           necessity be ~in some definite place and position. Hence a definite
1192   2, 82  |               position. Hence a definite place is required ~for adoration,
1193   2, 82  |                 offered ~to God in every place," as stated in Malach. 1:
1194   2, 82  |                  Reply OBJ 2: A definite place is chosen for adoration,
1195   2, 82  |             though He were enclosed in a place, but on account ~of the
1196   2, 82  |              reasons. First, because the place is ~consecrated, so that
1197   2, 85  |                  the Lord thy God in the place which He shall choose."
1198   2, 85  |           offering of sacrifices, has no place in the New Law, since the
1199   2, 86  |                  religious life, or this place, as being most agreeable
1200   2, 86  |              life, or to this particular place, because ~the one or the
1201   2, 86  |                 solemnization that takes place in ~the reception of holy
1202   2, 86  |             nuptial ~solemnization takes place only when the marriage is
1203   2, 86  |                 parents, or guardians in place of their parents: ~wherefore
1204   2, 86  |                  prelate stands in God's place. Therefore a commutation
1205   2, 86  |                he ~does not stand in the place of God; except perhaps in
1206   2, 86  |              Sovereign Pontiff holds the place of Christ ~throughout the
1207   2, 87  |                 or the Name of ~God. The place for treating of the taking
1208   2, 90  |              must ~consider in the first place, superstition and its parts,
1209   2, 90  |                  worship is in the first place to give reverence to ~God,
1210   2, 91  |                in two ways. In the first place, it happens on the part ~
1211   2, 91  |                 to suffer. In the second place, falsehood ~in outward worship
1212   2, 93  |                  the cause of what takes place in the world, according
1213   2, 93  |           heavenly bodies. In the ~first place all effects that occur accidentally,
1214   2, 93  |                  Para. 4/7~In the second place, acts of the free-will,
1215   2, 93  |              twofold cause. In the first place it may be ~due to a bodily
1216   2, 93  |                  Para. 2/3~In the second place, this instinct is produced
1217   2, 93  |                   and this can only take place in "sortilege of ~allotment,"
1218   2, 94  |                 signs of those that take place in our time. Now it is ~
1219   2, 94  |                  Para. 2/2~In the second place, one should beware lest
1220   2, 95  |               tempt them. In ~the second place it may be done with cunning
1221   2, 97  |                 of any woman in a sacred place under theft, if one ~steal
1222   2, 97  |              take a person from a sacred place for he ~might lawfully have
1223   2, 97  |            things. And the holiness of a place is directed to ~the holiness
1224   2, 97  |               who worships God in a holy place. For it is written ~(2 Macc.
1225   2, 97  |                choose the people for the place's sake, but ~the place for
1226   2, 97  |               the place's sake, but ~the place for the people's sake."
1227   2, 97  |              committed against a ~sacred place. Yet in either species there
1228   2, 97  |                  Among these the highest place belongs to ~the sacraments
1229   2, 97  |              gravest of all. The ~second place, after the sacraments, belongs
1230   2, 98  |               they who ~work in the holy place, eat the things that are
1231   2, 98  |              things that are of the holy place; and ~they that serve the
1232   2, 98  |                 no procession would take place at a ~funeral unless a certain
1233   2, 98  |              Abraham bought for a burial place was consecrated for that
1234   2, 98  |                 as payment for a burial ~place, he sinned in selling, though
1235   2, 98  |                  offered him the ~burial place for nothing, Abraham deemed
1236   2, 98  |                   If, however, this took place before the ~Council, they
1237   2, 98  |                must be assigned a lower ~place.~Aquin.: SMT SS Q[100] A[
1238   2, 99  |              both counts God holds first place, for He is supremely ~excellent,
1239   2, 99  |               government. In ~the second place, the principles of our being
1240   2, 99  |                  to piety, in the second place, to give worship to one'
1241   2, 100 |               the virtuous in the first ~place after God. Now honor and
1242   2, 100 |              observance ~takes the first place after religion.~Aquin.:
1243   2, 102 |                 the body take the middle place, and the ~highest are the
1244   2, 104 |                 for oneself, there is no place for gratitude or ingratitude, ~
1245   2, 105 |                  the favor at a suitable place and time according to ~one'
1246   2, 105 |                  to do? For in the first place he should not easily ~judge
1247   2, 107 |              with justice. In the first ~place it is directed to another,
1248   2, 107 |                  himself. In the ~second place, justice sets up a certain
1249   2, 108 |                    words hold the ~chief place among other signs. And so
1250   2, 115 |               after himself in the first place. And yet it does not belong
1251   2, 116 |             LIBERALITY, AND IN THE FIRST PLACE, OF ~COVETOUSNESS (EIGHT
1252   2, 116 |              which ~occupies a principal place among sensible goods, for
1253   2, 116 |                 things. For in the first place it exceeds in retaining,
1254   2, 116 |                30], A[1]]. In the second place it belongs to covetousness ~
1255   2, 119 |                 although this act has no place in ~heaven, especially after
1256   2, 120 |                  they were to be given a place not among the precepts of
1257   2, 120 |         generation is that in ~the first place contraries and obstacles
1258   2, 120 |                 the Lord's day took the ~place of the observance of the
1259   2, 120 |               are changeable in point of place and time.~Aquin.: SMT SS
1260   2, 120 |                   directing us to God, a place is given to the precept
1261   2, 120 |             neighbor, had to be given a ~place, as general precepts, among
1262   2, 121 |                fortitude holds the first place, because fear of dangers ~
1263   2, 122 |                  Christ's sake takes the place ~of Baptism. Wherefore just
1264   2, 126 |                    which he puts in the ~place of patience, and "firmness,"
1265   2, 127 |                blame. For, in the first ~place, the magnanimous is unmindful
1266   2, 127 |                praise. For in the first ~place, when it is said that the
1267   2, 127 |           virtues. Again, in ~the second place, it is said that he is remiss
1268   2, 127 |                  also said, in the third place, to employ ~irony, not as
1269   2, 127 |            middle ~class." In the fourth place, it is said that he cannot
1270   2, 128 |           magnanimity; and in the first ~place, those that are opposed
1271   2, 130 |                 devil, vainglory finds a place even in ~the servants of
1272   2, 130 |                 number: and these do not place vainglory ~among the capital
1273   2, 134 |             fortitude has the ~principal place, and that it lays claim
1274   2, 134 |                of wrongs endured, so is ~place. But no virtue is distinct
1275   2, 134 |                 patience on the score of place. ~Therefore in like manner
1276   2, 134 |                  is a long way off as to place, though distant ~from us,
1277   2, 134 |          Moreover, what ~is remote as to place offers no difficulty save
1278   2, 136 |                 considered. In the first place ~there is the pleasure,
1279   2, 138 |                always, but according to ~place and time. Wherefore just
1280   2, 139 |              EIGHT ARTICLES)~In the next place we must consider temperance: (
1281   2, 139 |            withholds us, hold the lowest place in man, ~and are becoming
1282   2, 139 |              according to the demands of place and time, ~and in keeping
1283   2, 140 |     circumstances in which the act takes place, is simply more ~voluntary.
1284   2, 141 |          particular object. In the first place there is the movement of ~
1285   2, 142 |            particular: and in the ~first place the integral parts, which
1286   2, 146 |                love himself in the first place after God, as ~stated above (
1287   2, 146 |                 is a circumstance, so is place. If then gluttony ~admits
1288   2, 146 |                  be others in respect of place and other circumstances.~
1289   2, 146 |                 2 Para. 1/1~Reply OBJ 2: Place and other circumstances
1290   2, 147 |              kings, who hold the highest place in human affairs: while
1291   2, 150 |                 semen: and this may take place without copulation, whether
1292   2, 150 |                 whether copulation takes place or not. Augustine, however, ~
1293   2, 150 |                   that they know in what place the martyrs and the holy
1294   2, 152 |                 can. Lex ~illa]), do not place sacrilege among other sins
1295   2, 152 |              against nature, ~the lowest place belongs to the sin of uncleanness,
1296   2, 153 |                is virginity in the first place, ~and widowhood in the second.
1297   2, 155 |                grants this, in the first place, that those ~whom she sets
1298   2, 159 |              i.e. inclined to the lowest place. This may happen in two
1299   2, 159 |             failings, assumes the lowest place ~according to his mode:
1300   2, 159 |             self-abasement to the lowest place. ~Now this is sometimes
1301   2, 159 |              seem to denote in the first place man's subjection to God;
1302   2, 159 |                 humility holds the first place, inasmuch as it expels ~
1303   2, 160 |                   A[2], OBJ[3]), did not place it among the capital vices,
1304   2, 161 |               OBJ 2: Gluttony also had a place in the sin of our first
1305   2, 161 |               from ~some circumstance of place, person, or time. The former
1306   2, 162 |                  1/1~OBJ 4: Further, the place of paradise was made for
1307   2, 162 |                 1/1~OBJ 5: Further, this place of the earthly paradise
1308   2, 162 |                in two ways. In the first place by being deprived of that
1309   2, 162 |                 of integrity, namely the place of the earthly ~paradise:
1310   2, 162 |                of ~the tree of life) and place; for "God placed before . . .
1311   2, 162 |                Reply OBJ 4: Although the place of the earthly paradise
1312   2, 162 |                himself ~deprived of that place on account of sin, and because
1313   2, 162 |          spiritual interpretation, ~this place would seem to be inaccessible,
1314   2, 164 |           regards knowledge in the first place, and as a ~result it regards
1315   2, 165 |                 things. For in the first place, both in man and in other
1316   2, 165 |                sustenance. In the second place, ~it is directed in a manner
1317   2, 166 |            whether persons, business, or place. ~Hence Ambrose says (De
1318   2, 166 |          ourselves to persons, time, and place, ~and take due account of
1319   2, 167 |                hailing ~from a reputable place to be without them." Now
1320   2, 168 |              Para. 1/1~OBJ 2: Further, a place before all should have been
1321   2, 168 |              common. Hence ~there was no place for its prohibition among
1322   2, 168 |                  the Law so as to have a place in the ~Decalogue.~Aquin.:
1323   2, 169 |                the ~material sight takes place through material light,
1324   2, 169 |                 intellectual sight takes place through intellectual ~light.
1325   2, 169 |                  means of which it takes place, even as an effect is proportionate
1326   2, 169 |          arguments set down in the first place consider the revelation
1327   2, 170 |                subtle motions which take place in the human imagination
1328   2, 171 |                 two that holds the chief place in prophecy, ~since judgment
1329   2, 171 |            Psalter, "a vision that takes place by dreams and apparitions
1330   2, 171 |         something fail to see what takes place before them. Now in the ~
1331   2, 171 |              prophetic ~revelation takes place in four ways: namely, by
1332   2, 171 |        abstraction from the senses takes place in the prophets without ~
1333   2, 171 |                  that shineth in a dark ~place." Now nothing can enlighten
1334   2, 172 |                  mentions in the seventh place. As to the imprinting ~of
1335   2, 172 |                 which he gives the third place; "vision," which occurs
1336   2, 172 |              this he puts in ~the second place; and "ecstasy," which results
1337   2, 172 |                this he assigns the first place. ~As regards sensible signs
1338   2, 172 |                he mentions in the fourth place - or a ~"voice" sounding
1339   2, 172 |               this he ~puts in the fifth place - or a voice proceeding
1340   2, 172 |              which ~he assigns the sixth place.~Aquin.: SMT SS Q[174] A[
1341   2, 172 |                   that shineth in a dark place." Now there is no darkness
1342   2, 173 |              corporeal, but because this place is appointed for ~the contemplation
1343   2, 173 |                life which is to take the place of the present ~life?" Now
1344   2, 173 |               did such a withdrawal take place in Paul.~Aquin.: SMT SS
1345   2, 173 |             power is lifted up above the place befitting it according ~
1346   2, 176 |             power. Sometimes this takes ~place after prayer, as when Peter
1347   2, 178 |                  almost immovably in one place." Therefore it would seem
1348   2, 178 |          sensible operations do not take place without movement, the ~result
1349   2, 178 |                his saying in the second ~place that "the soul's intellectual
1350   2, 180 |               offer to God, in the first place, his soul, according to
1351   2, 180 |             pleasing God"; in the second place, the souls ~of others, according
1352   2, 181 |               three things. In the first place it regards the perfection
1353   2, 182 |                  and ordain him in ~such place as he shall choose fitting."
1354   2, 183 |               Dei xix, 19): "The higher ~place, without which the people
1355   2, 183 |                of God, and in the second place according to the appointment ~
1356   2, 183 |              accept a ~bishopric. Now to place an obstacle to a thing amounts
1357   2, 183 |               offer himself according as place and time demand: ~hence
1358   2, 183 |            command. Now one may lawfully place an obstacle to things thus
1359   2, 183 |                  the monastic life and a place of repentance, should by
1360   2, 183 |                Further, bishops take the place of the apostles in the Church, ~
1361   2, 184 |                be fourfold. In the first place we shall consider ~those
1362   2, 184 |           Further, religion would seem a place of repentance; for it is ~
1363   2, 184 |                  the monastic life and a place of repentance, should by
1364   2, 184 |                to the episcopate." Now a place of repentance is opposed
1365   2, 184 |                 penitents in ~the lowest place, namely among those who
1366   2, 184 |                 state is a most fitting ~place for penance. Hence (XXXIII,
1367   2, 185 |             particular. For in the first place, as to prayer, he ~says: "
1368   2, 185 |                  monasteries, or in what place any one of them has bestowed
1369   2, 186 |               continence, by solitude of place, ~by abstinence, by mutual
1370   2, 186 |            encounter in words that takes place between counsel at law.
1371   2, 186 |                 face into every city and place whither He Himself ~was
1372   2, 186 |                  Accordingly the highest place in religious orders ~is
1373   2, 186 |                   Nom. vii). ~The second place belongs to those which are
1374   2, 186 |               disciples held a ~foremost place, and the money in Christ'
1375   2, 186 |                   putteth it in a hidden place, nor under a bushel." Now
1376   2, 186 |                are seemingly in a hidden place, and to be doing no good
1377   2, 187 |              like the holy orders, has a place ~of eminence in the Church.
1378   2, 187 |               The highest and the lowest place can be taken in three ~ways.
1379   3, 1   |                  proved to us how high a place human nature holds ~amongst
1380   3, 1   |               Augustine says in the same place. Fifthly, in ~order to free
1381   3, 1   |                  Incarnation should take place at the beginning of the
1382   3, 2   |                  the Word Incarnate took place in the nature?~(2) Whether
1383   3, 2   |              nature?~(2) Whether it took place in the Person?~(3) Whether
1384   3, 2   |              Person?~(3) Whether it took place in the suppositum or hypostasis?~(
1385   3, 2   |              union of body and soul took place in Christ?~(6) Whether the
1386   3, 2   |                  the Incarnate Word took place in the nature?~Aquin.: SMT
1387   3, 2   |                  the Word Incarnate took place in ~the nature. For Cyril
1388   3, 2   |                be unless the ~union took place in the nature. Therefore
1389   3, 2   |                 the Word Incarnate ~took place in the nature.~Aquin.: SMT
1390   3, 2   |                 therefore the union took place in the nature.~Aquin.: SMT
1391   3, 2   |                  the union did not take ~place in the nature.~Aquin.: SMT
1392   3, 2   |                  the Incarnate Word took place in the nature. For one thing
1393   3, 2   |                 subsistence having taken place) one Christ results, but
1394   3, 2   |                  the Incarnate Word took place in the Person?~Aquin.: SMT
1395   3, 2   |             Incarnate Word did not take ~place in the person. For the Person
1396   3, 2   |                  the union did not ~take place in the nature, it follows
1397   3, 2   |             follows that it did not take place in the ~person.~Aquin.:
1398   3, 2   |                 seem that the union took place in the person.~Aquin.: SMT
1399   3, 2   |                 Therefore the union took place in the person.~Aquin.: SMT
1400   3, 2   |             follows that the union took ~place in the Person of the Word,
1401   3, 2   |                  to the Word of God took place in the ~person, and not
1402   3, 2   |                Therefore the ~union took place in the person.~Aquin.: SMT
1403   3, 2   |                  the Word Incarnate took place in the suppositum or ~hypostasis?~
1404   3, 2   |                  Incarnate did not take ~place in the suppositum or hypostasis.
1405   3, 2   |              Word Incarnate did not take place ~in the suppositum.~Aquin.:
1406   3, 2   |                hence that the union took place in the person and not in
1407   3, 2   |                which the union can take ~place, this something is nothing
1408   3, 2   |               therefore, the ~union took place in the person and not in
1409   3, 2   |                that ~the union only took place in regard to some dignity.
1410   3, 2   |              that the union did not take place in the ~hypostasis or suppositum.
1411   3, 2   |               union in Christ will ~take place in the nature, which is
1412   3, 2   |               for the union did not take place in the nature, ~as was said
1413   3, 2   |                union of God and man took place in ~the essence or nature,
1414   3, 2   |                  the union having ~taken place in the hypostasis, is enough
1415   3, 2   |          although the union did not take place in the nature.~Aquin.: SMT
1416   3, 2   |             Further, the end holds first place in everything. But the end
1417   3, 2   |                  in Whom the union takes place.~Aquin.: SMT TP Q[2] A[9]
1418   3, 2   |                  of the Incarnation took place by grace?~Aquin.: SMT TP
1419   3, 2   |                Incarnation did not take ~place by grace. For grace is an
1420   3, 2   |                  the Divine did not take place ~accidentally, as was shown
1421   3, 2   |                 Incarnation did not take place by grace.~Aquin.: SMT TP
1422   3, 2   |                 this union did not take ~place by grace. ~Aquin.: SMT TP
1423   3, 2   |                 suppositum does not take place by means of a habit.~Aquin.:
1424   3, 2   |                  of the Incarnation took place by grace, even ~as the union
1425   3, 2   |              grace, inasmuch as it took ~place without being preceded by
1426   3, 2   |                  of which the union took place.~Aquin.: SMT TP Q[2] A[10]
1427   3, 2   |             which it is said in the same place (Col. 2:17) that they are
1428   3, 2   |                 Incarnation did not take place by habitual grace alone,
1429   3, 2   |                  own descending, should ~place the souls of the righteous
1430   3, 2   |               Benedictus], and this took place through the Incarnation.
1431   3, 2   |                 Incarnation did not take place in the ~nature, but in the
1432   3, 2   |          Although the union did not take place in the nature, yet it ~was
1433   3, 3   |              this assuming of flesh took place by the Divine action. Likewise
1434   3, 3   |                AA[1]~,2), the union took place in the Person, and not in
1435   3, 3   |                   the union did not take place in the nature, as was said
1436   3, 3   |              because the assumption took place by Its power; but to be
1437   3, 3   |                But the union cannot take place in the nature, but only
1438   3, 3   |               The assumption which takes place by the grace of adoption ~
1439   3, 3   |           natural ~sonship; but it takes place in us, by appropriation,
1440   3, 3   |             which, indeed, does not take place by the power of the human ~
1441   3, 4   |         assumption of human ~nature took place for the common salvation
1442   3, 4   |            contrary, the assumption took place in order that the Son ~of
1443   3, 4   |               which would not have taken place had He assumed human nature
1444   3, 5   |           salvation of man has not taken place; ~since the effect must
1445   3, 5   |           holding that the Word took the place of a ~soul to the body.
1446   3, 5   |            ignored, and in the other no ~place is given to merit. Is He
1447   3, 5   |              that the ~Word supplied its place." But this position is refuted
1448   3, 5   |                  required ~to supply the place of the thing, as where the
1449   3, 6   |              what is written in the same place: "We saw His glory, the
1450   3, 6   |                  the union did not take ~place in the subsistence, or the
1451   3, 6   |                Therefore the union took ~place by grace.~Aquin.: SMT TP
1452   3, 6   |                  with human nature took ~place in the subsistence, and
1453   3, 6   |                  gratis, ~the union took place by grace, not as a means,
1454   3, 7   |                 a gloss says in the same place, faith is that "whereby ~
1455   3, 7   |              this is clear in regard ~to place and time. For if anyone
1456   3, 7   |                it, in whose time it took place. Hence if ~God or angels,
1457   3, 7   |                  justified, which has no place in ~Christ, Who never lay
1458   3, 7   |                because there is no lower place than that of the earth.
1459   3, 7   |                  mission of the Son took place, is prior in ~the order
1460   3, 7   |                 of ~the Holy Ghost takes place. Secondly, the reason of
1461   3, 7   |                 Christ, since both take ~place by the gratuitous will of
1462   3, 8   |           pertain to the Church in every place and time and state; but
1463   3, 8   |               heads, as taking ~Christ's place, according to 2 Cor. 2:10, "
1464   3, 9   |              nature with the Divine took place ~in the Person, as is clear
1465   3, 10  |                the Person of Christ took place in such a way that the ~
1466   3, 11  |                to ~everything in fitting place and time. And hence neither
1467   3, 12  |          intellect, it seems becoming to place ~even this action in Christ.
1468   3, 12  |                child. ~Hence in the same place he adds that "Jesus' withdrawal
1469   3, 13  |                  union in person so took place that there ~still remained
1470   3, 14  |                  death." Now ~sin had no place in Christ. Therefore Christ
1471   3, 14  |            defects death holds the chief place. ~Now Christ assumed death.
1472   3, 14  |                   Contraries cannot take place simultaneously in the ~same.
1473   3, 15  |                  for in riches the first place is given to gold). They
1474   3, 16  |                  changed; and this takes place in whatever is predicated ~
1475   3, 16  |                 the assumption that took place in the Incarnation it was
1476   3, 17  |            common. For, in ~their proper place, we must consider what pertains
1477   3, 17  |                   even as in Socrates we place ~one being inasmuch as he
1478   3, 18  |          maintained that the Word was in place ~of the soul, or even in
1479   3, 18  |                  of the soul, or even in place of the intellect. Hence
1480   3, 18  |                in Christ ~were forced to place one will in Him. Nestorius,
1481   3, 18  |                 will ~it is necessary to place in Christ a human will,
1482   3, 18  |                  act, it is necessary to place two wills, i.e. two species
1483   3, 18  |                  in Christ, we must also place ~choice, and consequently
1484   3, 19  |                regeneration, which takes place in baptism; wherein we are
1485   3, 22  |               Christ. For, ~in the first place, our sins were blotted out,
1486   3, 23  |                   just as all that takes place in time is ~a certain likeness
1487   3, 24  |                  things are said to take place when they are made ~known;
1488   3, 24  |               eternity which is to take ~place at some time. But this proposition, "
1489   3, 25  |             latria" to that in which we ~place our hope of salvation. But
1490   3, 25  |                hope of salvation. But we place our hope in Christ's cross,
1491   3, 26  |                  they do occupy a middle place, because, in ~the order
1492   3, 27  |               the nature. And this takes place when the ~off-spring conceived
1493   3, 27  |               understood as having taken place before animation, for two
1494   3, 27  |                 Virgin holds the highest place. For Christ did not ~contract
1495   3, 27  |               punishment. This will take place at the resurrection. The
1496   3, 27  |                having mounted to its own place.~Aquin.: SMT TP Q[27] A[
1497   3, 28  |                nothing should have taken place in the mystery of ~Christ,
1498   3, 28  |                  bodies cannot be in one place at the same time. It ~was
1499   3, 28  |               that all these things took place miraculously by ~Divine
1500   3, 28  |                  have at some time taken place between Mary and Joseph:
 
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