1-500 | 501-1000 | 1001-1500 | 1501-2000 | 2001-2303
Part, Question
501 1, 68 | of the air, it is true to say that it divides the waters ~
502 1, 69 | 20], ~Scripture does not say of the work of the third
503 1, 69 | fulfill His word." Or we may ~say that it was according to
504 1, 70 | the firmament, that is to say, on the ~second day.~Aquin.:
505 1, 70 | Further, as astronomers say, there are many stars larger
506 1, 70 | Wherefore Scripture does not say: "Let the firmament ~produce
507 1, 70 | bodies. Nor is it ~untrue to say that a higher creature may
508 1, 70 | Gen. ad lit. ii), does not say this, ~for he says that
509 1, 70 | though he goes so far as to ~say that if the heavenly bodies
510 1, 70 | passive ~principle; that is to say, from a certain natural
511 1, 70 | active principle; just as we say that voluntary movement
512 1, 71 | plants. For while others say that fishes and ~birds were
513 1, 71 | act, as some holy writers say, or ~virtually, as Augustine
514 1, 73 | not, then, unreasonable to say that God rested in ~giving
515 1, 74 | earthwards, if heavy. And others say that under the word, "earth," ~
516 1, 74 | the ~waters" - that is to say, over that formless matter,
517 1, 74 | the water" - that is to say, over what Augustine holds
518 1, 75 | says (De Anima i, 4), "to say that the ~soul feels or
519 1, 75 | for which reason we do not say that heat imparts ~heat,
520 1, 75 | attributed to the whole. For we say that man sees with the eye,
521 1, 75 | the same sense as when we say that what is hot ~gives
522 1, 75 | heat. ~We may therefore say that the soul understands,
523 1, 75 | but it ~is more correct to say that man understands through
524 1, 75 | composed of soul and body. I say this, ~forasmuch as some
525 1, 75 | existence. Wherefore some say that they are composed of ~
526 1, 75 | not. Hence it is false to say: "Man has nothing more than ~
527 1, 75 | out of nothing, so when we say that a thing can be ~reduced
528 1, 75 | distinction of matter - that is to say, that the matter ~is distinct
529 1, 76 | accidental quality, as when we say that something that is ~
530 1, 76 | to be white. So ~when we say that Socrates or Plato understands,
531 1, 76 | essentially. We must therefore say either that ~Socrates understands
532 1, 76 | the wall: for we do not say that the wall sees, but ~
533 1, 76 | indirectly; for we do not say that the hand sees because
534 1, 76 | xxxii) says: "If I were to ~say that there are many human
535 1, 76 | two ~instruments, we can say that there is one agent
536 1, 76 | principal agents, we might say that there are several agents,
537 1, 76 | and one instrument, we ~say that there is one agent
538 1, 76 | no way is it possible to say that Socrates and Plato
539 1, 76 | and one action: that is to say that all men are but one ~"
540 1, 76 | the phantasms - that is to say, were there ~one phantasm
541 1, 76 | Dogmatibus xv: ~"Nor do we say that there are two souls
542 1, 76 | obeys the reason; but ~we say that it is one and the same
543 1, 76 | one another, as when we say that something white ~is
544 1, 76 | to color; so ~that if we say that a body with a surface
545 1, 76 | OBJ 1: Aristotle does not say that the soul is the act
546 1, 76 | is included; as when we say that heat is the act of
547 1, 76 | Para. 3/3~Therefore we must say, in accordance with the
548 1, 76 | properly speaking, we cannot say that these are of different ~
549 1, 76 | motor, it would be right to say that some other ~bodies
550 1, 76 | means of light, ~which, they say, is a body and of the nature
551 1, 76 | merely as its motor, we might say that it is not in each part
552 1, 76 | have seen; it is enough to say that ~the whole soul is
553 1, 77 | one essence." Or, as some say, this passage is true ~in
554 1, 77 | together; as if we were ~to say that the wall, roof, and
555 1, 77 | of an animal, that is to say, by a ~difference in the
556 1, 77 | it produces it. This I ~say of the proper and "per se"
557 1, 77 | it is false that, as some say, these powers remain in
558 1, 77 | more false that, as they say also, the acts of these
559 1, 77 | was said; although we may ~say that the soul takes with
560 1, 77 | These powers, which we say do not actually remain in
561 1, 37 | subsistent. Therefore, when we say that the Holy Ghost is ~
562 1, 37 | in the ~same way we might say that "the Father understands
563 1, 37 | the ~effect that when we say, "the Father loves the Son
564 1, 37 | Wisdom begotten." Others say that ~the proposition is
565 1, 37 | Holy Ghost. Others further say that ~this ablative should
566 1, 37 | as Love. Others, again, say that ~this ablative must
567 1, 37 | each other. Others, again, say that it should be construed ~
568 1, 37 | relation of form. So when ~I say, "this man is clothed with
569 1, 37 | idea of the action. For we say that fire ~warms by heating,
570 1, 37 | proceeding from the fire; and we say that a ~tree flowers with
571 1, 37 | way, therefore, we ~must say that since in God "to love"
572 1, 37 | Trin. xv, 7): "Who dares to say that the Father ~loves neither
573 1, 37 | flowers. As therefore we say that a tree flowers by ~
574 1, 37 | by ~its flower, so do we say that the Father, by the
575 1, 37 | God; ~therefore we cannot say that "the Father is wise
576 1, 37 | and in this way, we can say that the Father and the
577 1, 37 | from the effect; so we can say, for instance, that a tree
578 1, 37 | the action. ~For we do not say that the tree produces the
579 1, 37 | of the flower. So when we say, "spirates" or "begets," ~
580 1, 37 | notional act. Hence we cannot say that the Father ~spirates
581 1, 37 | begets by the Son. But we can say that the ~Father speaks
582 1, 38 | than yourself?" Or we might say, and more fittingly, that
583 1, 39 | person?~(2) Whether we should say that the three persons are
584 1, 39 | De Trin. vi, 7): "When we say the ~person of the Father
585 1, 39 | would seem not right to say that the three persons are
586 1, 39 | It ~suffices therefore to say that the three persons are
587 1, 39 | Further, it is not usual to say that the person is of the ~
588 1, 39 | does ~not seem fitting to say that the three persons are
589 1, 39 | vii, 6) that we do not say that ~the three persons
590 1, 39 | Therefore it is equally wrong to say that the three persons are "
591 1, 39 | occasion of ~error. Now, to say that the three persons are
592 1, 39 | signification. Now in ~creatures we say that every form belongs
593 1, 39 | to the man. But we do not say ~of that which has a form,
594 1, 39 | qualifies the form; as when we say: "That woman is of a ~handsome
595 1, 39 | which it is the form, as we say "the virtue of ~Peter."
596 1, 39 | as, for instance, when we say, "Peter is of great virtue [
597 1, 39 | the ~person; but we cannot say the converse, unless we
598 1, 39 | immaterial things. So, when we say, "three persons of one ~
599 1, 39 | intellectual ~nature. But we say there are three persons.
600 1, 39 | the same reason we can ~say there are "three Gods."~
601 1, 39 | they adjectives. For we say that ~many men are a college,
602 1, 39 | army, or a people; but we say that many men ~are collegians.
603 1, 39 | then, is the reason ~why we say that Socrates, Plato and
604 1, 39 | men"; whereas we do ~not say the Father, Son and Holy
605 1, 39 | plurality of "supposita." For we say there are three "existent"
606 1, 39 | a substantive sense, we say "one uncreated, immense,
607 1, 39 | person, so that we can truly say "God begot God." For, as
608 1, 39 | For, as the ~logicians say, "a singular term signifies
609 1, 39 | the predicate. But when I say, "God creates," this name "
610 1, 39 | the essence. So when we say "God begot," this term "
611 1, 39 | Therefore it is false to ~say, "God begot God."~Aquin.:
612 1, 39 | the essence, as when ~we say "God creates"; because this
613 1, 39 | for only one, as when we say, "God begets," ~or for two,
614 1, 39 | or for two, as when we say, "God spirates"; or for
615 1, 39 | holds good against those who say that the word "God" ~does
616 1, 39 | some adjunct, ~as when we say, "man is a species"; whereas
617 1, 39 | the person. So, when we say, "God ~generates," by reason
618 1, 39 | the Father. But when we say, "God does not generate,"
619 1, 39 | instance, if we were to say, "the Father is God the ~
620 1, 39 | Likewise also it is false to say, "He begot ~another God,"
621 1, 39 | Para. 1/1~Reply OBJ 5: To say, "God begot God Who is God
622 1, 39 | so that it is better to say simply that the affirmative ~
623 1, 39 | was shown, it is true ~to say that "God begets God." Therefore
624 1, 39 | asserting that as we can say "God begot God," so we can
625 1, 39 | God begot God," so we can say "Essence begot ~essence":
626 1, 39 | as, for instance, we can say "God is ~begotten" or is "
627 1, 39 | Whence logicians are wont to say that the substantive is
628 1, 39 | substantive. We cannot say that the "essence is begetting";
629 1, 39 | begetting"; yet we can ~say that the "essence is a thing
630 1, 39 | collective term. So when we say, ~"the Father is the principle
631 1, 39 | of himself. We may also say that He is the principle
632 1, 39 | essential names; so that we can say for instance, "God is three ~
633 1, 39 | Trinity." For it is false to say, "man is every ~man," because
634 1, 39 | is the Holy Ghost. So to say, "God is ~the Trinity,"
635 1, 39 | accidental predication; as when I say, "animal is man"; for it
636 1, 39 | essence ~as if we were to say, "The essence is the Father,
637 1, 39 | hence, as it is true to say, ~"The essence is the three
638 1, 39 | so likewise it is true to say, "God ~is the three persons."~
639 1, 39 | nature. So it is false to say, "Man is every man"; because
640 1, 39 | essence. So, although to ~say of any of the "supposita"
641 1, 39 | 1/2~Reply OBJ 2: When we say, "God," or "the divine essence
642 1, 39 | power; for instance, we say that ~the strong work done
643 1, 39 | intermediate cause; thus we may say that a smith works "by" ~
644 1, 39 | an agent works; thus we say that an ~artificer works
645 1, 39 | points of inquiry, we can say that since "truth" ~belongs
646 1, 39 | for instance, were we to say, "The Son is ~the begotten '
647 1, 39 | not a person; as we may say, "this ~stone," and "this
648 1, 40 | of His property. For we say that the Father begets; ~
649 1, 40 | A[2]). We must, however, say that there are properties
650 1, 40 | it is the form, we must say that the ~properties are
651 1, 40 | are the persons; as we ~say that the essence is in God,
652 1, 40 | by origin, so that we may say ~that the Father is distinguished
653 1, 40 | It is therefore better to say that the persons or hypostases
654 1, 40 | Augustine does not mean to say that the hypostasis of the ~
655 1, 40 | constituted, we must absolutely say that the ~relations in our
656 1, 40 | notional acts, so ~that we can say, without qualifying the
657 1, 40 | it would be necessary to say ~conversely that because
658 1, 41 | only concomitance, as I can say that I am a man by my ~will -
659 1, 41 | it is said: "If anyone say that the Son was made by
660 1, 41 | generated therefrom just as we ~say, "The man is white," since
661 1, 41 | 1/1~Reply OBJ 1: When we say that the Son was born of
662 1, 41 | 1/2~Reply OBJ 2: When we say the Son is begotten of the
663 1, 41 | Trin. xv, 13): "When I ~say of the Father Who is essence,
664 1, 41 | of the words. ~For we can say that the creature is from
665 1, 41 | consubstantiality. We do not say that a house is "of" [de]
666 1, 41 | consubstantial cause. We can say, however, that ~something
667 1, 41 | accidental to another, for we can say that ~an angel is "of" an
668 1, 41 | nature. In this way, then, we say that ~the Son is begotten '
669 1, 41 | 1/1~Reply OBJ 3: When we say that the Son is begotten
670 1, 41 | distinction. But when we say that ~the three persons
671 1, 41 | 1/1~Reply OBJ 4: When we say "Wisdom was created," this
672 1, 41 | Therefore, from the fact that we say ~that the divine essence "
673 1, 41 | would follow if we were to say that the divine essence ~
674 1, 41 | indirectly: just as if I were to say, the ~"essence of the Father."
675 1, 41 | Augustine does not mean to say by those words that the
676 1, 42 | perfect equality, therefore we say not only that the Son is
677 1, 42 | conversely, for this reason we say that the Son is equalled
678 1, 42 | further relation: for when we say that ~paternity is opposed
679 1, 42 | from the Father, we must say that He is less than the
680 1, 42 | 1~I answer that, We must say that the Son is co-eternal
681 1, 42 | permanence of eternity, we can say that "He is ever ~being
682 1, 42 | 7] said, it is better to say "ever ~born," so that "ever"
683 1, 42 | and ~filiation. Nor can we say that the power of generation
684 1, 42 | change. Therefore we must say that the Son was eternally ~
685 1, 42 | filiation. It is thus true to say that the Son possesses whatever
686 1, 42 | giving" signified when we say that He is able to beget;
687 1, 43 | only temporal. Or we may say that it includes the eternal
688 1, 43 | the error of ~those who say that the Holy Ghost is not
689 1, 43 | opinions on this point. Some say that ~the divine person
690 1, 45 | objection has led some to say that what is necessary ~
691 1, 45 | thus ~it is necessary to say that also primary matter
692 1, 45 | things. And therefore we must say that ~in the divine wisdom
693 1, 46 | material cause; as when we say that a statue ~is made from
694 1, 46 | improvement in things; as when we ~say that a bishop is created.
695 1, 46 | only ~order; as when we say, "from morning comes midday"--
696 1, 46 | negation implied when I say the word "nothing," or can
697 1, 46 | anything" - as if we were to say, "He speaks of nothing,"
698 1, 46 | but it is necessary to say that all things were created
699 1, 46 | Hence it is ~necessary to say that God brings things into
700 1, 46 | way of speaking when we say that "the ~first visible
701 1, 46 | added perfection; as we may say that a ~superior angel illuminates
702 1, 46 | Nor ~is it necessary to say that their forms are created
703 1, 47 | which we have nothing to say from reason, as, "whether
704 1, 47 | especially about heaven. But we say that matter and heaven were
705 1, 47 | Hence it is correct to say ~that it introduces the
706 1, 47 | But it is not correct to say so ~of God Who produces
707 1, 47 | whereas it is correct to ~say of Him that He produces
708 1, 47 | of eternity. Or we may ~say that it signifies the eternity
709 1, 47 | existing; thus, when we say that above heaven there
710 1, 47 | the ~world, we should not say that the world was produced
711 1, 47 | Further, if it is necessary to say that the world was made
712 1, 47 | article of ~faith; for we say, "I believe in one God,"
713 1, 47 | illumination. Hence they say that it does not follow
714 1, 47 | Reply OBJ 2: Those who would say that the world was eternal,
715 1, 47 | world was eternal, would say ~that the world was made
716 1, 47 | above (Q[7], A[4]). Some say that the soul is corrupted
717 1, 47 | with the body. ~And some say that of all souls only one
718 1, 47 | particular case. Hence one might say that the world was eternal,
719 1, 48 | Para. 5/6~Hence we must say that the distinction and
720 1, 48 | be more foolish than to say that the divine Architect ~
721 1, 48 | 46), it is unfitting to say that ~God has created things
722 1, 48 | matter. Thus as ~when I say "man" I mean the form, and
723 1, 48 | mean the form, and when I say "this man," I mean the ~
724 1, 48 | form in matter; so when we say "world," the form is signified,
725 1, 48 | signified, and when ~we say "this world," the form in
726 1, 49 | way, ~formally, as when we say that whiteness makes white;
727 1, 49 | invokes woe to those who say that good as such ~is evil.
728 1, 49 | poena." In this sense we say "Pain of death, Pain of
729 1, 50 | instance, if one should ~say that the nature of fire
730 1, 50 | evil is impossible. And ~to say that evil is in the greater
731 1, 51 | angels; and this is what some say, that an angel ~is composed
732 1, 51 | anything else; as if we were to say, for example, that whiteness ~
733 1, 51 | noblest in them - that is to say, in intellectuality. ~Therefore
734 1, 51 | degrees; for instance, if we say that fire ~is more perfect
735 1, 52 | Origen, while refusing to say such a thing of God, followed
736 1, 54 | nows" of time: hence they say that a last "now" ~cannot
737 1, 54 | Consequently it is impossible to say ~that he is in any place
738 1, 55 | something for certain, to say that we "sense it." And
739 1, 56 | precisely the same thing to say ~"in things which are without
740 1, 56 | object understood," as to say that "the intellect in act
741 1, 56 | substances - that ~is to say, human souls - have a power
742 1, 56 | in ~one thing, that is to say, in the Divine essence,
743 1, 57 | furthermore they," that is to say the ~angels, "knew their
744 1, 58 | the text of Eccles. 5:5: "Say not before the angel: There
745 1, 58 | nature, it is unreasonable to say that a man knows by any
746 1, 58 | pronounces it ~ridiculous to say that a discord, which is
747 1, 59 | intellectual operation; that is to say, ~as they advance from one
748 1, 59 | follows, then, that when we say "in their ~proper nature"
749 1, 59 | of knowledge; that is to say, that the evening knowledge
750 1, 60 | him who wills; that is to say, in God, Who wills nothing ~
751 1, 61 | nature by its Author. To say that a natural inclination
752 1, 62 | De Fide Orth. ii): "Some ~say that the angels were begotten
753 1, 62 | was nothing," unless we say ~"Before which there was
754 1, 63 | as ~also, if one were to say that he had grace in any
755 1, 63 | Consequently it is better to say that the angel had grace
756 1, 63 | day. Hence some writers say that they can merit as to
757 1, 63 | reward. But it is better to say that the Blessed can in
758 1, 64 | bodies. But ~philosophers say that there cannot be evil
759 1, 64 | proper order, that is ~to say, that he may obtain it of
760 1, 64 | Manichean ~heretics who say that the devil's nature
761 1, 64 | beginning ~of sin": that is to say, because he never went back
762 1, 64 | Reply OBJ 4: It is true to say that there is a middle time
763 1, 65 | upon the demons which, we say, have not been changed at
764 1, 65 | immovably. So it is customary to say that man's free-will is
765 1, 65 | demons. But it is better to say that the same judgment is
766 1, 65 | in the same way as ~we say that the bishop's honor
767 1, 66 | good" (Gn. 1), as if to say that everything was brought
768 1, 66 | intellect only. Thus they say that from forms existing
769 1, 66 | heretics of modern times, ~who say that God indeed created
770 1, 66 | understands the angels, we say that from them come material ~
771 1, 67 | understand it ~we cannot say that the formlessness of
772 1, 67 | act itself is a form. To say, then, that matter preceded,
773 1, 67 | but ~without form, is to say that being existed actually,
774 1, 67 | creation. Accordingly ~they say that the formlessness of
775 1, 67 | in the contrary sense, we say that if, ~according to some
776 1, 67 | the second argument, we say that certain of the ancient ~
777 1, 67 | successive ~forms - that is to say, it would be corruption,
778 1, 67 | Para. 3/3~Neither can we say, as Averroes [*De Substantia
779 1, 67 | fifth essence. Or we may say that formless matter is
780 1, 67 | blessed. Strabus and Bede ~say that as soon as created
781 1, 67 | intervening heavens), we may also say that the empyrean has light,
782 1, 68 | in two ways - that is to say, either ~in its original
783 1, 68 | the ~other senses. Thus we say, "Seeing how it tastes,"
784 1, 68 | form. But unless we are to say that darkness is a body, ~
785 1, 68 | Also it would be absurd to say that a body of so great
786 1, 68 | Body Para. 2/2~We must say, then, that as heat is an
787 1, 68 | light. ~Augustine seems to say (De Civ. Dei xi, 9,33) that
788 1, 68 | production of light, that is to say, of spiritual ~light. For
789 1, 68 | endure. We ~cannot, then, say that what was made at that
790 1, 68 | But this is as much as to say that it is superfluous,
791 1, 69 | A[1] Body Para. 2/8~We say, therefore, that the words
792 1, 69 | because its parts are, so ~to say, not in disunion, but in
793 1, 69 | the same way as one might say: ~"This house was constructed
794 1, 69 | 1 Para. 2/3~We may also say that the heaven recorded
795 1, 69 | which the rain falls. But to say, as ~some writers alluded
796 1, 69 | Nor ~is it less absurd to say, in support of this opinion,
797 1, 69 | by Aristotle, that is to say, that the ~waters surrounding
798 1, 69 | those ~within - that is to say, from all bodies under the
799 1, 69 | air as attendant, so to ~say, upon the water. For it
800 1, 69 | of the air, it is true to say that it divides the waters ~
801 1, 70 | 20], ~Scripture does not say of the work of the third
802 1, 70 | fulfill His word." Or we may ~say that it was according to
803 1, 71 | the firmament, that is to say, on the ~second day.~Aquin.:
804 1, 71 | Further, as astronomers say, there are many stars larger
805 1, 71 | Wherefore Scripture does not say: "Let the firmament ~produce
806 1, 71 | bodies. Nor is it ~untrue to say that a higher creature may
807 1, 71 | Gen. ad lit. ii), does not say this, ~for he says that
808 1, 71 | though he goes so far as to ~say that if the heavenly bodies
809 1, 71 | passive ~principle; that is to say, from a certain natural
810 1, 71 | active principle; just as we say that voluntary movement
811 1, 71 | plants. For while others say that fishes and ~birds were
812 1, 71 | act, as some holy writers say, or ~virtually, as Augustine
813 1, 72 | not, then, unreasonable to say that God rested in ~giving
814 1, 73 | earthwards, if heavy. And others say that under the word, "earth," ~
815 1, 73 | the ~waters" - that is to say, over that formless matter,
816 1, 73 | the water" - that is to say, over what Augustine holds
817 1, 74 | says (De Anima i, 4), "to say that the ~soul feels or
818 1, 74 | for which reason we do not say that heat imparts ~heat,
819 1, 74 | attributed to the whole. For we say that man sees with the eye,
820 1, 74 | the same sense as when we say that what is hot ~gives
821 1, 74 | heat. ~We may therefore say that the soul understands,
822 1, 74 | but it ~is more correct to say that man understands through
823 1, 74 | composed of soul and body. I say this, ~forasmuch as some
824 1, 74 | existence. Wherefore some say that they are composed of ~
825 1, 74 | not. Hence it is false to say: "Man has nothing more than ~
826 1, 74 | out of nothing, so when we say that a thing can be ~reduced
827 1, 74 | distinction of matter - that is to say, that the matter ~is distinct
828 1, 75 | accidental quality, as when we say that something that is ~
829 1, 75 | to be white. So ~when we say that Socrates or Plato understands,
830 1, 75 | essentially. We must therefore say either that ~Socrates understands
831 1, 75 | the wall: for we do not say that the wall sees, but ~
832 1, 75 | indirectly; for we do not say that the hand sees because
833 1, 75 | xxxii) says: "If I were to ~say that there are many human
834 1, 75 | two ~instruments, we can say that there is one agent
835 1, 75 | principal agents, we might say that there are several agents,
836 1, 75 | and one instrument, we ~say that there is one agent
837 1, 75 | no way is it possible to say that Socrates and Plato
838 1, 75 | and one action: that is to say that all men are but one ~"
839 1, 75 | the phantasms - that is to say, were there ~one phantasm
840 1, 75 | Dogmatibus xv: ~"Nor do we say that there are two souls
841 1, 75 | obeys the reason; but ~we say that it is one and the same
842 1, 75 | one another, as when we say that something white ~is
843 1, 75 | to color; so ~that if we say that a body with a surface
844 1, 75 | OBJ 1: Aristotle does not say that the soul is the act
845 1, 75 | is included; as when we say that heat is the act of
846 1, 75 | Para. 3/3~Therefore we must say, in accordance with the
847 1, 75 | properly speaking, we cannot say that these are of different ~
848 1, 75 | motor, it would be right to say that some other ~bodies
849 1, 75 | means of light, ~which, they say, is a body and of the nature
850 1, 75 | merely as its motor, we might say that it is not in each part
851 1, 75 | have seen; it is enough to say that ~the whole soul is
852 1, 76 | one essence." Or, as some say, this passage is true ~in
853 1, 76 | together; as if we were ~to say that the wall, roof, and
854 1, 76 | of an animal, that is to say, by a ~difference in the
855 1, 76 | it produces it. This I ~say of the proper and "per se"
856 1, 76 | it is false that, as some say, these powers remain in
857 1, 76 | more false that, as they say also, the acts of these
858 1, 76 | was said; although we may ~say that the soul takes with
859 1, 76 | These powers, which we say do not actually remain in
860 1, 77 | the Philosopher seems to say (De Anima ii, 11), the ~
861 1, 77 | from touch. We might also say that all those contrarieties ~
862 1, 77 | formality of its object: we must say that taste is ~distinguished
863 1, 78 | A[1]) it is necessary to say that the intellect is a
864 1, 78 | it seems that we ~cannot say that the intellect is active,
865 1, 78 | 1~OBJ 2: Further, if we say that also in the senses
866 1, 78 | effect of light. For some ~say that light is required for
867 1, 78 | soul. ~Wherefore we must say that in the soul is some
868 1, 78 | powers, we are bound to ~say that there are as many active
869 1, 78 | retaining species, we must say that it is in the intellectual
870 1, 78 | Therefore is ~it equally true to say that it is distinct from
871 1, 78 | contingent. Neither must we say, ~without any qualification,
872 1, 78 | speech; from which, they say, ~comes speech expressed
873 1, 79 | answer that, We must needs say that the intellectual appetite
874 1, 80 | the irascible. Whence we say that its object is ~something
875 1, 81 | either material, as when we say that everything ~composed
876 1, 81 | or formal, as when ~we say that it is necessary for
877 1, 81 | Thus, for instance, I might say that hearing ~is relatively
878 1, 81 | for instance, when we say that the end moves the agent.
879 1, 81 | its ~object - that is to say, as appetitive of universal
880 1, 82 | power ~and habit; for we say that we know something both
881 1, 82 | free-will is choice: for we say that we ~have a free-will
882 1, 82 | of something; whence we ~say that we understand first
883 1, 83 | it is not correct ~to say that as the sense knows
884 1, 83 | that image; but just as we say that a body is made ~into
885 1, 83 | understanding. ~Wherefore we must say that the cognitive soul
886 1, 83 | Divine mind." If therefore we say that the intellectual soul
887 1, 83 | both see that ~what you say is true, and if we both
888 1, 83 | we both see that what I say is true, where ~do we see
889 1, 83 | knowledge: thus we might say that ~we see in the sun
890 1, 83 | And thus we must needs say that ~the human soul knows
891 1, 83 | written (Ps. 4:6,7), "Many say: Who showeth us good things?"
892 1, 83 | us," as though he were to say: By the seal of the Divine ~
893 1, 83 | or if, as the ~Platonists say, the natures of sensible
894 1, 84 | Therefore we must needs say that our intellect understands
895 1, 84 | is in this sense that we say that the thing actually ~
896 1, 84 | not as many: that is to say by "one" but not by "many"
897 1, 84 | predicated of subject, as when we say "the man is white." ~Nevertheless
898 1, 86 | by its own ~form. Now to say that in "things without
899 1, 86 | cause; for example, we may say that health ~is desirable
900 1, 86 | is not true: ~for we may say that health is caused by
901 1, 87 | true that philosophers also say that the knowledge concerning
902 1, 88 | intellect and sense. We may also say ~that he is referring to
903 1, 88 | 1/3~I answer that, Some say that the habit of knowledge
904 1, 88 | xii). Augustine seems ~to say the same (De Cura pro Mort.
905 1, 88 | take, as he pleases, what I say." Gregory, on the other
906 1, 89 | Para. 1/4~I answer that, To say that the soul is of the
907 1, 89 | irrational; but we cannot say that these again differ
908 1, 89 | A[2]); and so we need say nothing ~about it here.~
909 1, 89 | the body. But he does not say this by way of ~assertion;
910 1, 89 | days (Q[74], A[2]), we may say that the human soul preceded
911 1, 90 | the human body, ~as some say, who suppose that the soul
912 1, 90 | first of all, what they say is false - that light is
913 1, 90 | the action of the agent. I say, therefore, that God fashioned
914 1, 91 | in other works, as ~some say, since man can be more efficiently
915 1, 91 | Para. 1/2~Reply OBJ 1: Some say that the woman's body was
916 1, 91 | Philosopher says (Phys. iv). To say, therefore, that ~the same
917 1, 91 | nourishment. Nevertheless, we say that the ~crowds were fed
918 1, 92 | like something else, can we say that it is the image of
919 1, 92 | highest good. Or ~else we may say that a part is not rightly
920 1, 92 | part. Wherefore, when we say that the intellectual ~nature
921 1, 92 | Therefore it is not true to say that the angels are more
922 1, 92 | subtle than ~another; so we say that nothing is more like
923 1, 92 | 1/1~Reply OBJ 3: When we say that substance does not
924 1, 92 | other. We must, therefore, say that in man there ~exists
925 1, 92 | exemplar cause, as when we say, ~"This book is made (like)
926 1, 92 | the exemplar. Or, as some say, the Divine Essence is called
927 1, 92 | Q[28], ~A[3]); so we may say that in rational creatures
928 1, 92 | this reason we may rightly say that it is made to ~God'
929 1, 92 | other animals, that is to say, in so far as we ~are endowed
930 1, 92 | think everything that we say, even ~if we speak with
931 1, 92 | habitually; though ~we might say that by perceiving its own
932 1, 92 | the case of sleep, we must say that these acts, ~although
933 1, 92 | indivisibility. So it is not true to say that the "likeness is in
934 1, 92 | Therefore ~it is incorrect to say (Sent. ii, D, xvi) that "
935 1, 92 | man, inasmuch as ~we may say of a certain man that he
936 1, 92 | perfection of ~image. For we say that an image is like or
937 1, 92 | by reason of which we may say that a natural "likeness" ~
938 1, 94 | 1/2~I answer that, Some say that man was not created
939 1, 94 | require that, as others say, he was created in grace, ~
940 1, 94 | of ~nature. We may also say that, though man was created
941 1, 94 | the opinion of those who say that he did not ~possess
942 1, 95 | Bede's gloss on Gn. ~1:30, say that trees and herbs were
943 1, 95 | Body Para. 4/4~So we may say that, according to the climate,
944 1, 96 | part of matter - that is to say, either because it possesses
945 1, 96 | same passage goes on to say that "He took a rib out ~
946 1, 96 | Para. 1/1~Reply OBJ 4: Some say that in the state of innocence
947 1, 97 | sense was less, as some ~say (rather indeed would sensible
948 1, 99 | Para. 1/2~Reply OBJ 2: Some say that children would have
949 1, 99 | under the aspect of ~good. I say this according to the general
950 1, 99 | Reply OBJ 2: Anselm does not say this by way of assertion,
951 1, 101 | almost obscured. Others say that ~paradise reached to
952 1, 101 | spiritually the free-will as some say.~Aquin.: SMT FP Q[102] A[
953 1, 101 | holy ~writers, we ought to say that all the plants were
954 1, 101 | to be ~understood, they say, by way of recapitulation.
955 1, 101 | lost by sin. Moreover, some say that Enoch and Elias still ~
956 1, 101 | 1~Reply OBJ 4: Those who say that paradise was on the
957 1, 102 | represented, as if we were to say that Hercules is the end
958 1, 102 | represent him. Therefore we may say that some good outside the ~
959 1, 102 | that, We must of necessity say that the world is governed
960 1, 102 | higher cause, he does not say absolutely that he observes
961 1, 102 | and chance," that is to say, that defects may be found ~
962 1, 102 | things. Therefore we must say that God has ~the design
963 1, 103 | reason and faith bind us to say that creatures are ~kept
964 1, 104 | that, It is erroneous to say that God cannot Himself
965 1, 104 | in the sense in which we say that to understand ~or to
966 1, 105 | For instance, we might say ~that corporeal sight is
967 1, 106 | speak to each other, we must say that the intellect is moved
968 1, 107 | Coel. Hier. v). Or we may say that the lowest order can
969 1, 107 | But it is erroneous to say that the souls of bad men
970 1, 107 | angels. Some, ~however, say that not all who are saved
971 1, 107 | It is not erroneous to say that men are transferred
972 1, 109 | bodies. But ~he did not say that there were any spiritual
973 1, 112 | 1~OBJ 3: Further, if we say that angels strive for those
974 1, 113 | for instance, we might say that he who ~dries the wood
975 1, 113 | 1/2~I answer that, Some say that when once a demon has
976 1, 113 | any other sin. ~And others say that he can tempt others,
977 1, 114 | Para. 5/5~We must therefore say that a body acts forasmuch
978 1, 114 | Therefore it is unreasonable to say that there are ~seminal
979 1, 114 | Therefore it is unreasonable to say that there are seminal ~
980 1, 114 | is what is meant when we say that they ~are wrought outside
981 1, 114 | Fide Orth. ii, ~7): "We say that they" - namely, the
982 1, 114 | them. In this way also we say that all things are like
983 1, 114 | astrologers themselves are wont to say that "the wise man is stronger ~
984 1, 114 | Chrysostom ~(Hom. lvii in Matt.) say. Secondly, because as they
985 1, 114 | spirit by signs"; ~that is to say, forasmuch as these things
986 1, 114 | Para. 4/4~Therefore we must say, in the second place, that
987 1, 115 | Para. 4/5~We must therefore say that what happens here by
988 1, 115 | Para. 3/4~We must therefore say that fate, considered in
989 1, 115 | necessity. In this ~sense we say that this conditional is
990 1, 116 | Church." As though he were to say: This mystery was ~hidden
991 1, 116 | certain mysteries; that is to say, ~through the preaching
992 1, 116 | In the same way we might say that the seed ~of a great
993 1, 116 | Therefore ~it is better to say, that by a strong imagination
994 1, 116 | Hom. ~xxviii in Matt.) say, the demons often pretend
995 1, 117 | it matters not whether we say that ~something is moved
996 1, 117 | does it matter whether we say that the soul of the generated
997 1, 117 | therefore ~heretical to say that the intellectual soul
998 1, 117 | Para. 1/5~Reply OBJ 2: Some say that the vital functions
999 1, 117 | Para. 2/5~Therefore some say that in addition to the
1000 1, 117 | Para. 3/5~Therefore others say that the same soul which
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