Part, Question

1001   1, 117 |           Para. 5/5~We must therefore say that since the generation
1002   1, 117 |              Para. 3/3~But if someone say that it is not natural to
1003   1, 118 |         individual. And this ~matter, say they, principally belongs
1004   1, 118 |              OBJ 1: Our Lord does not say that the "whole" of what
1005   1, 118 |             the ~begetter: this, they say, lasts as long as the individual
1006   1, 118 |            from food: and ~this, they say, does not always remain,
1007   1, 118 |              part. Unless one were to say that the solution is taken
1008   2, 1   |               man does, it is true to say that man acts ~for an end,
1009   2, 1   |                of that thing. Thus we say that the end of the movement
1010   2, 2   |             reason why we ~should not say that the very beasts are
1011   2, 2   |      happiness. ~Consequently we must say that happiness is something
1012   2, 3   |            thing desired; thus we may say ~that the end of the miser
1013   2, 3   |        existing in him, we must needs say that it is an operation.
1014   2, 3   |          delight connected with it. I say, ~then, that as to the very
1015   2, 3   |             of proportion; that is to say, by reason of its standing
1016   2, 4   |       attendant on ~it: thus we might say that heat is necessary for
1017   2, 4   |     comprehend [*In English we should say 'catch.'] ~him when he lays
1018   2, 4   |               3~Consequently, we must say that perfect disposition
1019   2, 4   |             upon earth?" As though to say: "I ~desire nothing but
1020   2, 5   |            fail ~altogether. Now many say that Happiness can be had
1021   2, 6   |          Consequently just ~as when I say "I do not wish to read,"
1022   2, 6   |           Philosopher (Ethic. iii, 5) say. ~But sometimes a man suffers
1023   2, 6   |                De Fide ~Orth. ii, 24) say that "things done under
1024   2, 6   |           Philosopher (Ethic. iii, 1) say that such things as are
1025   2, 6   |              here and now, that is to say, in so far as, under the ~
1026   2, 6   |             that ~respect, that is to say, outside the actual circumstances
1027   2, 6   |            any ~condition, that is to say, according as it is actually
1028   2, 6   |         certain condition, that is to say, if such a fear ~were not
1029   2, 6   |          Philosopher ~(Ethic. iii, 1) say that "what is done through
1030   2, 9   |             its own order, that is to say as proximate agent; but
1031   2, 9   |             by its object; that is to say, in ~so far as exterior
1032   2, 9   |          stars"; which is a though to say that by ~resisting his passions,
1033   2, 11  |             would be, if one were to ~say that they "use."~Aquin.:
1034   2, 11  |               Him": as if we were to ~say that he expressed his enjoyment
1035   2, 11  |              our last end. Or we ~may say with Ambrose that they are
1036   2, 12  |           moves to the end: hence we ~say that an architect or anyone
1037   2, 12  |             OBJ 1: Augustine means to say that man cannot at the same
1038   2, 12  |            the same thing. For when I say: "I wish to take medicine
1039   2, 13  |              the two. For ~just as we say that an animal is composed
1040   2, 13  |               Therefore we must needs say that choice is only of possible
1041   2, 14  |             OBJ 2: The things that we say of God must be understood
1042   2, 14  |        analysis, beginning that is to say, from that which is ~intended
1043   2, 15  |             in English.]. We may also say that the ~intellect assents,
1044   2, 16  |              and use; so that we may ~say that the will consents to
1045   2, 17  |            Philosopher (Ethic. i, 13) say that "the appetite obeys
1046   2, 17  |               command; so also we may say that this ~act whereby the
1047   2, 17  |               Q[9], A[3]), that is to say, in so far as each power ~
1048   2, 18  |              ad 1. We must ~therefore say that every action has goodness,
1049   2, 18  |        relation to reason; that is to say, according ~as the object
1050   2, 18  |         incorrect: as, if one were to say: "Animals are divided into
1051   2, 18  |              it were. Consequently we say ~that he that commits theft
1052   2, 18  |         hurtful ~to other men. But we say here that evil, in general,
1053   2, 19  |              thing willed: that is to say, in ~so far as a man ignores
1054   2, 19  |            written (Ps. 4:6,7): "Many say: Who showeth us good things?
1055   2, 19  |         signed upon us": as though to say: ~"The light of our reason
1056   2, 19  |            evil generically. And they say that if reason or conscience
1057   2, 19  |              or conscience errs. They say, therefore, that ~reason
1058   2, 19  |             evil and sinful. But they say that ~when reason or conscience
1059   2, 19  |               of the will; that is to say, in so far as the will wills
1060   2, 19  |              Hence it is customary to say that a man's will, in this
1061   2, 20  |               but one. Hence ~we must say that sometimes the goodness
1062   2, 20  |           Para. 2/2~We must therefore say that when the external action
1063   2, 21  |               written (Is. 3:10,11): "Say to the just man that ~it
1064   2, 22  |            taken from it: thus we may say that the air is ~passive
1065   2, 25  |            which is evil - that is to say, ~each precedes its contrary
1066   2, 26  |                Therefore we ~must not say absolutely that love is
1067   2, 26  |              to some good, that is to say, its ~very complacency in
1068   2, 27  |           aspect of good, that ~is to say, in so far as it is good
1069   2, 27  |            has actually: thus ~we may say that a heavy body existing
1070   2, 27  |             usefulness. We might also say ~that although not all men
1071   2, 28  |        Confess. iv, 6), "Well did one say to his ~friend: Thou half
1072   2, 29  |              hatred: when, that is to say, love is turned into hatred. ~
1073   2, 29  |              loves himself. Or we may say that avarice ~makes man
1074   2, 29  |        something universally. Thus we say that the object of sight ~
1075   2, 30  |       dwelleth ~not in me, that is to say, in my flesh, that which
1076   2, 30  |          effect of ~love. We may also say that Augustine is taking
1077   2, 31  |           above. ~Accordingly when we say that delight is an operation,
1078   2, 31  |              2/2~Accordingly, we must say that delight, of itself
1079   2, 31  |              heart, as if one were to say "latitia"; "exultation"
1080   2, 31  |             contemplation." Or we may say ~that he is defining delight
1081   2, 33  |             added to it": ~that is to say, inasmuch as to this good,
1082   2, 34  |           Para. 2/3~We must therefore say that some pleasures are
1083   2, 34  |                in regard to which, we say ~absolutely that this is
1084   2, 35  |              other, as, if I were to ~say "black" and "not white."~
1085   2, 35  |       Objection is evident. Or we may say ~that, although not every
1086   2, 36  |              is hoped for. Or we may ~say that although the desired
1087   2, 38  |            but afterwards: that is to say, in so far as wicked men ~
1088   2, 40  |             natural appetite; thus we say that a stone is ~certain
1089   2, 40  |           that "to have ~something to say about everything, without
1090   2, 40  |            and for this reason we may say rather that it causes hope.~
1091   2, 41  |           really ~present: that is to say, in so far as the evil which
1092   2, 41  |              And in this sense we may say that there is a natural
1093   2, 41  |           magnitude; when, that is to say, a man considers some great
1094   2, 41  |         unwonted evil. Or else we may say that, just as laziness ~
1095   2, 44  |          salvation": and he would not say this if fear were a ~hindrance
1096   2, 46  |       somewhat in ~its effect, we may say that, in yet a third way,
1097   2, 46  |          Nemesius, De Nat. Hom. xxi.] say that "anger is made up of
1098   2, 46  |            and then, "whosoever shall say to his ~brother, 'Raca'" [
1099   2, 46  |              lastly, "whosoever shall say 'Thou fool'" [where we ~
1100   2, 48  |                       whosoever shall say to his brother, 'Raca'";
1101   2, 48  |                      whosoever ~shall say to his brother, 'Thou fool.'"
1102   2, 49  |          habit now. Wherefore we must say that habit is ~a quality.~
1103   2, 49  |         liable to ~lose it easily, we say that he is disposed to that
1104   2, 50  |             And therefore he does not say that ~health which is difficult
1105   2, 50  |        quality. And therefore we must say ~otherwise that, as was
1106   2, 50  |              accident. In this way we say that one accident is the
1107   2, 50  |       posterior to power. ~Or, we may say that habit takes precedence
1108   2, 50  |          become a custom in them, we ~say that they are tame and gentle."
1109   2, 50  |                And ~therefore we must say that the "possible" intellect
1110   2, 50  |            are "godlike," that is ~to say, that by them they are made
1111   2, 52  |              And so also in forms, we say a thing is ~great because
1112   2, 52  |             Body Para. 11/11~We shall say further on (Q[66], A[1])
1113   2, 52  |               previously (thus we may say cold ~increases in a man
1114   2, 53  |              decrease. This we do not say; but that a certain ~decrease
1115   2, 53  |               the difference; thus we say that "simitas" is "a ~curvature
1116   2, 53  |               of a definition; for we say that a "simum" is a "snub-nose." ~
1117   2, 55  |           believe. When therefore we ~say that "virtue is the limit
1118   2, 55  |         virtue [*In English we should say 'strength,' which is the ~
1119   2, 55  |              above (ad 1); that is to say, because it is that to which
1120   2, 55  |              1/1~Reply OBJ 4: When we say that virtue is the order
1121   2, 55  |        definition of virtue, when ~we say that virtue is that "by
1122   2, 55  |               therefore unsuitable to say ~that "God works virtue
1123   2, 55  |            which is mentioned when we say ~that virtue is a good quality "
1124   2, 55  |             with being. ~Wherefore we say that essence is being and
1125   2, 58  |               man's morals, we do not say that he is wise or intelligent,
1126   2, 59  |       according to 1 ~Jn. 1:8: "If we say that we have no sin, we
1127   2, 60  |              reason univocally so ~to say; because it is rational,
1128   2, 61  |             that we ~decide to do and say." Therefore it seems that
1129   2, 61  |               but wicked for a man to say that he despises what ~most
1130   2, 61  |             Human virtues, that is to say, virtues of men living ~
1131   2, 64  |            truth in what we think or ~say, according as the thing
1132   2, 65  |          virtues in this way, we must say that ~they are connected,
1133   2, 66  |              4) when he says: "If you say these men ~are equal in
1134   2, 66  |           same subject. We might also say that it refers to ~the measure
1135   2, 66  |             world." Wherefore we must say, as stated in the same book (
1136   2, 67  |               3/3~Accordingly we must say that these moral virtues
1137   2, 68  |               This then is what some ~say, viz. that the gifts perfect
1138   2, 68  |              vi, 4). ~However, we may say that, as regards the infusion
1139   2, 68  |         fellowship of joy. Of fear he say that ~"it oppresses the
1140   2, 68  |              is what Gregory means to say.~
1141   2, 70  |           tree is ~known"; that is to say, man is known by his works,
1142   2, 70  |             else. Accordingly we must say that man must delight in
1143   2, 71  |           nature. Therefore we should say that vice is contrary to ~
1144   2, 71  |          expelled "as virtues." And I say on account of faith and
1145   2, 71  |           various opinions. For some ~say that in every sin of omission
1146   2, 71  |             On the other hand, others say, that a sin of ~omission
1147   2, 71  |          consequently it is ~truer to say that a sin can be without
1148   2, 71  |           Therefore it ~was enough to say: "Sin is a desire contrary
1149   2, 71  |             would have been better to say that sin is against ~reason
1150   2, 71  |               against ~reason than to say that it is contrary to the
1151   2, 72  |           Para. 2/3~We must therefore say that the difference between
1152   2, 72  |        diversity of form; thus we may say that ~fire is lighter than
1153   2, 73  |              and accordingly we ~must say that sins are not all equal.~
1154   2, 73  |            himself. Moreover we might say that although no man can
1155   2, 74  |               strike our breasts ~and say: 'Forgive us our trespasses.'"
1156   2, 75  |            accordingly we are wont to say that ~evil, which consists
1157   2, 76  |             71], A[6], ad 1), when we say that sin ~is a "word, deed
1158   2, 76  |             in so far as one omits to say what one ought, or to do
1159   2, 77  |               of passion, ~may indeed say in words that he ought not
1160   2, 79  |             to the watchman: "If thou say not ~to the wicked: 'Thou
1161   2, 79  |             die' [*Vulg.: "If, when I say to the ~wicked, 'Thou shalt
1162   2, 79  |        wherefore the text goes ~on to say, "and a snare to the feet
1163   2, 80  |        proposed to the will: thus ~we say that food arouses man's
1164   2, 81  |               versa, in like ~manner, say they, a culpable defect
1165   2, 81  |               Ep. cxix), then we must say ~in reply to the objection,
1166   2, 83  |       dwelleth not ~in me, that is to say, in my flesh, that which
1167   2, 84  |          goods inordinately: and they say that in this sense ~covetousness
1168   2, 84  |         riches. ~Accordingly, we must say that covetousness, as denoting
1169   2, 84  |              of necessity. So when we say that covetousness is the ~
1170   2, 84  |               1/3~I answer that, Some say pride is to be taken in
1171   2, 84  |           commandment; and thus, they say, it is a generic sin. ~Thirdly,
1172   2, 84  |                and in this sense they say that it is the beginning ~
1173   2, 84  |            chapter. We must therefore say that pride, even ~as denoting
1174   2, 84  |         causes. Nevertheless we might say that all the sins ~which
1175   2, 85  |             the same sense as when we say that whiteness ~makes a
1176   2, 85  |  inordinateness of the agent, we must say that ~such like inordinateness
1177   2, 87  |            Divine justice, that is to say, unless either of his ~own
1178   2, 87  |              6]). We must, therefore, say that, when the stain of ~
1179   2, 88  |               and ~irreparable: and I say this with reference to the
1180   2, 88  |            someone, so ~as to wish to say some trifling word in jest
1181   2, 89  |           written (1 Jn. 1:8): "If we say that we have no ~sin, we
1182   2, 89  |              2] Body Para. 2/3~Others say that wood, hay, stubble
1183   2, 89  |           Para. 3/3~We must therefore say that the very venial sins
1184   2, 89  |           that, It is unreasonable to say that the first movements
1185   2, 90  |               future," as the jurists say ~(Cod. 1, tit. De lege et
1186   2, 91  |            not passively - that is to say, ~the law itself is not
1187   2, 91  |              justice are, adds: "Many say, Who showeth us good things?" ~
1188   2, 91  |              acts; in this way we may say that there is a military
1189   2, 91  |             for another: thus I might say that fierceness is, in a ~
1190   2, 91  |               is as though we were to say that the law allows a nobleman
1191   2, 94  |          detail, e.g. if one were ~to say that goods held in trust
1192   2, 94  |              3/3~Consequently we must say that the natural law, as
1193   2, 94  |              contrary: thus ~we might say that for man to be naked
1194   2, 95  |        Therefore it is superfluous to say both "necessary" and "useful."~
1195   2, 95  |               And when he goes ~on to say that it should be "just,
1196   2, 96  |              their author, that is to say, when the law that is made
1197   2, 96  |            Lord reproaches those who "say and do ~not"; and who "bind
1198   2, 98  |         brings to the end; and when I say ~"the same," I mean that
1199   2, 98  |                the Apostle goes on to say, "the law brought nothing
1200   2, 98  |             and a cloud. Again we may say that this vision "face to
1201   2, 99  |            end. Consequently we must ~say that all the precepts of
1202   2, 99  |           goddess of fruits), as some say: because, at first, offerings
1203   2, 100 |     concupiscence, if the Law did not say: 'Thou shalt not covet.'"
1204   2, 100 |            them thus: "Thou shalt not say that ~Christ is a creature."~
1205   2, 100 |       Accordingly, therefore, we must say that the mode of virtue
1206   2, 100 |               charity from God. Nor ~(say they) does it follow that
1207   2, 100 |               the precept, that is to say ~that this commandment, "
1208   2, 100 |               OBJ 1: Our Lord did not say, "If thou wilt enter into
1209   2, 101 |              1/1~OBJ 3: Further, some say that the ceremonial precepts
1210   2, 101 |               2. ~Nevertheless we may say that all things pertaining
1211   2, 101 |              Greek but Latin. We ~may say, however, that, since man'
1212   2, 102 |            Consequently we must needs say that the ceremonial precepts ~
1213   2, 103 |             of ~irregularity. They do say, however, that if a priest
1214   2, 103 |               in the past tense, ~and say that she "conceived and
1215   2, 103 |               profession of faith, to say that Christ is yet to be
1216   2, 104 |         confusion. We must ~therefore say that the judicial precepts
1217   2, 105 |                 When thou . . . shalt say: I will set a king over
1218   2, 105 |               3/3~Accordingly we must say that, in appointing the
1219   2, 105 |       restored for one ox. And this I say, unless perchance the animal
1220   2, 105 |             it alive. Again, we might say, according to a gloss, that "
1221   2, 105 |               And ~let not the eunuch say: Behold I am a dry tree."~
1222   2, 105 |              When your children shall say to you: What is the meaning
1223   2, 105 |              this ~service? You shall say to them: It is the victim
1224   2, 105 |               that the parents had to say: ~"He slighteth hearing
1225   2, 106 |              do. Consequently we must say that the New Law is in the
1226   2, 106 |             Lord said (Mt. 24:34): "I say to you that this ~generation
1227   2, 106 |                 it is most ~absurd to say that the Gospel of Christ
1228   2, 107 |          desire a ~better, that is to say, a heavenly country," which
1229   2, 107 |           Para. 3/3~We must therefore say that, according to the first
1230   2, 107 |              a bill of divorce. But I say to you that whosoever shall
1231   2, 107 |                since the Jews used to say of Him (Jn. ~9:16): "This
1232   2, 107 |               fulfil": and went on to say (Mt. 5:18): "One jot or
1233   2, 107 |      prescribed. "For the Law did not say: 'Let him that wills, ~put
1234   2, 107 |             Himself by saying: 'But I say unto you,' are to be found
1235   2, 107 |               of an unknown ~author]) say: "The commandments given
1236   2, 108 |              wherefore He goes on ~to say: "For the laborer is worthy
1237   2, 109 |                Cor. 12:3: "No man can say, the Lord Jesus, but by
1238   2, 109 |               Para. 3/3~Hence we must say that for the knowledge of
1239   2, 109 |             nature. And hence we must say that in the state of perfect
1240   2, 109 |           that "they are anathema who say God has laid impossibilities ~
1241   2, 109 |              denies ~that we ought to say the prayer 'Lead us not
1242   2, 109 |              again as sons of God, to say: "Lead ~us not into temptation,"
1243   2, 109 |             and this is seen, when we say "Hallowed be Thy ~name,"
1244   2, 110 |              the prison." Now when we say ~that a man has the favor
1245   2, 110 |          favor ~he has. Hence when we say that a man has the grace
1246   2, 110 |              as we are ~accustomed to say that the soldier is in the
1247   2, 110 |               as we are accustomed to say: I do you this act of grace. ~
1248   2, 110 |             God's eternal love, as we say the grace of ~predestination,
1249   2, 111 |          condition of nature. Thus we say it is due to a man to have ~
1250   2, 113 |               movements, i.e. we must say that there is no last instant
1251   2, 113 |            Sunday after Pentecost] we say: ~"O God, Who dost show
1252   2, 114 |               that are commanded you, say: ~We are unprofitable servants;
1253   2, 114 |     everlasting'; but He preferred to say 'The grace of God, life ~
1254   2, 114 |             But it is unreasonable to say this, for sometimes ~the
1255   2, 114 |           useless for the publican to say: "O God, be merciful to
1256   2, 114 |               Para. 2/3~Hence we must say that if temporal goods are
1257   2, 1   |          being, it seems unfitting to say: "In ~the One, Holy, Catholic
1258   2, 1   |                1/1~Reply OBJ 5: If we say: "'In' the holy Catholic
1259   2, 1   |            use, to omit the 'in,' and say simply, "the holy Catholic ~
1260   2, 2   |      Therefore ~it is unreasonable to say that there are three acts
1261   2, 2   |            times. We must, therefore, say that the direct object of
1262   2, 2   |               1:34). Hence he did not say: "Art Thou He that hast ~
1263   2, 2   |          Isaias 53. ~We may therefore say with Gregory (Hom. xxvi
1264   2, 4   |              answer that, Though some say that the above words of
1265   2, 4   |               for ~instance, we might say that the first self-evident
1266   2, 4   |               of a definition, he may say ~that "faith is a habit
1267   2, 4   |              firmly; when we go on to say, "of things that appear ~
1268   2, 4   |       something apparent; and when we say that it is "the substance
1269   2, 4   |            research," and when others say that "faith is that ~certainty
1270   2, 4   |           Para. 1/2~Reply OBJ 4: Some say that faith which is numbered
1271   2, 4   |             gift. We must, therefore, say that in that passage, faith ~
1272   2, 4   |              a ~gloss on Lk. 12:4, "I say to you My friends," says
1273   2, 5   |               1/3~I answer that, Some say that there was no faith
1274   2, 5   |               of grace, we must needs say ~that there was in them
1275   2, 5   |               2/2~Accordingly we must say that faith is commended
1276   2, 6   |        circumstances. Hence we cannot say that God is the cause of
1277   2, 8   |             Mt. 7:22, where those who say: ~"We have prophesied in
1278   2, 9   |             love ~of them: and this I say with regard to the beatitude
1279   2, 10  |             Therefore we ought not to say ~absolutely that unbelief
1280   2, 10  |               2/3~Accordingly we must say that if unbelief be considered
1281   2, 10  |             what unbelievers have ~to say against the faith.~Aquin.:
1282   2, 10  |             so profitable, ~that many say: Thanks be to the Lord Who
1283   2, 10  |              to be feared, that is to say, when a man's crime is so ~
1284   2, 11  |               has an evil will, so to say, in respect ~of the very
1285   2, 12  |         blasphemer goes so ~far as to say that God is false. Therefore
1286   2, 12  |            that the perjurer does not say or think something false
1287   2, 13  |      Chrysostom (Hom. xli in Matth.), say that the sin ~against the
1288   2, 13  |             the Son. Nor did Our Lord say this to ~the Jews, as though
1289   2, 13  |        understand it differently, and say that the sin of blasphemy ~
1290   2, 13  |               to the ~Son. Hence they say that when a man sins through
1291   2, 15  |             these ~precepts, they may say, Behold a wise and understanding
1292   2, 16  |              its proper rule: thus we say that a coat ~is good if
1293   2, 16  |              profession of ~faith, we say: "I expect the resurrection
1294   2, 17  |      cognitive ~power. In this way we say that nature works with certainty,
1295   2, 18  |        operate: for instance we might say that the ~beginning of the
1296   2, 18  |                if it is allowable to ~say so, our fear is sure of
1297   2, 19  |           that of ~the Novatians, who say that there is no pardon
1298   2, 19  |             of faith, which is, so to say, the first cause of the
1299   2, 22  |            mind. Nor does ~he mean to say that this movement of love
1300   2, 22  |              a virtue." ~For we might say that it is a moral virtue
1301   2, 23  |              follows on its being, to say that a form is greater is
1302   2, 23  |            greater is the ~same as to say that it is more in its subject,
1303   2, 23  |              let none of the faithful say: 'Enough.' For ~whosoever
1304   2, 23  |        according to 1 Jn. 1:8: "If we say that ~we have no sin, we
1305   2, 24  |               of our petition when we say: Forgive us our trespasses." ~
1306   2, 25  |    predominant in it: so that when we say that we ought ~to love our
1307   2, 25  |               3/3~We must, therefore, say that, even as regards the
1308   2, 25  |          another. Accordingly we must say that friendship among blood
1309   2, 25  |                so that we are wont to say of a man: "He was made by ~
1310   2, 26  |     impetuosity or desire, that is to say, has not an eager ~inclination,
1311   2, 27  |      wherefore the Apostle goes on to say (2 ~Cor. 5:6): "For we walk
1312   2, 28  |              what is bad for ~him, we say that, in a way, he wishes
1313   2, 28  |             more ~easily, as we shall say further on (Q[35], A[1],
1314   2, 30  |               necessary to him. Yet I say this without prejudice to ~
1315   2, 30  |              wherefore ~he goes on to say: "Except we imitate Eliseus
1316   2, 31  |             admonish their ~prelate: "Say to Archippus: Fulfil thy
1317   2, 31  |           written (1 Jn. 1:8): "If we say that we have no ~sin, we
1318   2, 31  |             though Scripture does not say so. ~Or we may say that
1319   2, 31  |           does not say so. ~Or we may say that the sin was public
1320   2, 31  |               altogether hidden, they say that we should go no further
1321   2, 31  |             heart." Wherefore we must say otherwise that when the
1322   2, 33  |               definition of some ~who say that sloth is a "sluggishness
1323   2, 33  |           Para. 2/2~Wherefore we must say that a certain order exists
1324   2, 37  |               the commandments: and I say "rebelliously," since a
1325   2, 38  |           written (Mt. 5:39): "But I ~say to you not to resist evil";
1326   2, 38  |            may be deceived by what we say or do, because we do not ~
1327   2, 39  |             is no sin, and one cannot say properly ~that there is
1328   2, 39  |              contradict," ~that is to say, whether the other man says
1329   2, 41  |               in defining scandal, to say ~that it is an "occasion."~
1330   2, 41  |            R.O. 1 Para. 2/3~Or we may say that the necessity of scandals
1331   2, 41  |             of ~unsuitable food might say that such a man must needs
1332   2, 41  |       according to ~1 Jn. 1:8: "If we say that we have no sin, we
1333   2, 42  |            does it ~matter whether we say "neighbor," or "brother"
1334   2, 45  |        Wherefore Augustine goes on to say that "prudence is ~love
1335   2, 45  |               Philosopher ~goes on to say (Ethic. vi, 5) that prudence
1336   2, 45  |           else it would be useless to say (Prov. 23:4): "Set bounds
1337   2, 45  |           good materially, that is to say, to the thing which is good,
1338   2, 45  |               2/2~Accordingly we must say that since prudence is in
1339   2, 45  |        according to Ethic. vi, 7, "we say that to be of good ~counsel
1340   2, 51  |          about what we ought to do or say, but, in the words ~quoted,
1341   2, 52  |            itself, in which sense we ~say that a man loves God less
1342   2, 53  |               for itself," that is to say, the morrow ~will have its
1343   2, 55  |        implies; indeed we are wont to say ~that things are adjusted
1344   2, 55  |                  and yet ~further, we say even that a man, who has
1345   2, 56  |               in defining justice, to say that ~it is both "perpetual"
1346   2, 56  |             of a definition, he might say that "justice is a habit ~
1347   2, 56  |             or powers, for ~we do not say properly that the hand strikes,
1348   2, 56  |              that are ~commanded you, say: We are unprofitable servants;
1349   2, 56  |             other virtues, that is to say, is the common ~principle
1350   2, 56  |            end in respect of which we say that this is an evil, and
1351   2, 58  |        according to 1 Jn. 1:8, "If we say ~that we have no sin, we
1352   2, 58  |             the same gloss goes on to say: "If then ~we cannot avoid
1353   2, 59  |           proportion. For example ~we say that 6 is to 4 as 3 is to
1354   2, 62  |            text of the Bible does not say so, but ~this was the Jewish
1355   2, 64  |            Hence the text ~goes on to say of the thief that "if he
1356   2, 64  |            seem a ~grievous matter to say that they sin in acting
1357   2, 67  |               Ep. ad Heb.): "I do not say that you should lay bare
1358   2, 68  |             give evidence. Augustine ~say (QQ. Gn. 1:26) [*Cf. Contra
1359   2, 68  |             facts. For instance, ~one say that a certain thing happened
1360   2, 68  |            have conspired together to say the same thing: but this ~
1361   2, 70  |                5:22, "Whosoever shall say to his brother . . . Thou ~
1362   2, 70  |               of ~correction, may one say a mocking word to a person
1363   2, 70  |             and Lk. 6:29]: that is to say, a man ought to be prepared
1364   2, 71  |               2/2~Accordingly we must say that if a man list ens to
1365   2, 71  |              13): "It is difficult to say which ~is the more to be
1366   2, 72  |             speak ill as such, but to say anything that may stir one
1367   2, 74  |            the curse; ~because he may say such words through some
1368   2, 77  |             when a priest is bound to say Mass, and is prevented from ~
1369   2, 77  |              a priest is not bound to say Mass, except he ~have a
1370   2, 77  |         matins, as he ought to), some say that the sin of omission
1371   2, 77  |       omission. Consequently, we must say that ~the omission begins
1372   2, 79  |        worship, so that we be able to say without hesitation that
1373   2, 79  |               wherefore we must needs say that every good act belongs
1374   2, 79  |          equality in them. And when I say "equality," I do not mean
1375   2, 80  |               1/1~On the contrary, We say in the Collect [*Thursday
1376   2, 81  |             to know what we think or ~say. Wherefore we do not seek
1377   2, 81  |          added ~unto you," that is to say, temporal things, which,
1378   2, 81  |               not for others; thus we say: ~"Give us this day our
1379   2, 81  |                 wherefore He does not say simply 'He will give it,'
1380   2, 81  |             says (De orat. Dom.), "We say 'Our Father' and ~not 'My
1381   2, 81  |        rightly and fittingly, we can ~say nothing else but what is
1382   2, 81  |                and in this respect we say: "Give us this day our daily
1383   2, 81  |              to this we refer when we say: "And lead us not into ~
1384   2, 81  |             in Monte ii, 5), when we ~say, "Hallowed be Thy name,
1385   2, 81  |              glory among men. When we say, "Thy kingdom come, ~we
1386   2, 81  |               our good - wherefore we say: "Our Father"; and ~of His
1387   2, 81  |              fulfil it - wherefore we say: ~"Who art in heaven."~Aquin.:
1388   2, 81  |        ministers of the Church should say these ~prayers even in a
1389   2, 81  |             has from ~God, that is to say, not only with his mind,
1390   2, 81  |        attends to the words, lest ~we say them wrong, another which
1391   2, 81  |             on he says: "When praying say little, yet pray much so ~
1392   2, 81  |          attention is fervent. For to say much in prayer is to ~discuss
1393   2, 81  |         prayer inspired by ~Christ we say: "Forgive us our trespasses
1394   2, 81  |            heard, or, if they do ~not say it, they are not heard,
1395   2, 81  |             shall receive, that is to say ~whether he be righteous
1396   2, 81  |              Church: and so if anyone say ~the Lord's Prayer while
1397   2, 81  |               definite, and then some say it is "intercession" properly
1398   2, 81  |            sacred things, as when we ~say, "Through Thy nativity,
1399   2, 81  |              greater benefits," as we say in the collect [*Ember Friday
1400   2, 84  |                My name, "in that you ~say: The table of the Lord is
1401   2, 84  |           shall be in those days, and say to him: I profess this ~
1402   2, 84  |               10) he is commanded to ~say: "Therefore now I offer
1403   2, 86  |               promise but a threat to say that one would ~do something
1404   2, 86  |             certain things such as to say ~some psalms, or abstain
1405   2, 86  |               2/3~Accordingly we must say that boys or girls who have
1406   2, 86  |              Aur. III. vii. 1, qu. 5] say ~that the solemn vow cannot
1407   2, 87  |         forbidden (Mt. 5:34), "But I ~say to you not to swear at all";
1408   2, 87  |             understand the saying, 'I say to you, not to swear at
1409   2, 87  |               Accordingly ~He did not say: 'That which is over and
1410   2, 87  |             the same reason, to do or say a thing with an oath is
1411   2, 87  |             written (Mt. 5:34-36): "I say to you not to swear at all,
1412   2, 87  |              assertion, that a person say what he proposes to do,
1413   2, 89  |        devotion. ~Wherefore Augustine say (Confess. x, 33): "I am
1414   2, 90  |      superstition," adds: "that is to say in a hypocritical ~religion."
1415   2, 90  |          species. Then he goes on to ~say, "or any agreement or covenant
1416   2, 92  |              10:19): "What then? Do I say that what is offered in
1417   2, 92  |                xx, 5): "Neither do we say ~that you," viz. the Manichees, "
1418   2, 92  |          statues of men: and the Jews say that Ismael was the first
1419   2, 92  |              same passage ~goes on to say (Wis. 14:21) that "men serving
1420   2, 93  |             Arb. i, 1): "Who dares to say ~that learning is an evil?"
1421   2, 93  |             19): "And when they shall say to you: ~Seek of pythons
1422   2, 93  |                this reason physicians say that we should take note
1423   2, 93  |               4/5~Accordingly we must say that there is no unlawful
1424   2, 93  |               3/3~Accordingly we must say that all such like divinations
1425   2, 93  |             cawing of crows one might say that it will rain soon.~
1426   2, 98  |              in Ecclesia, de Simonia] say ~that it is lawful to give
1427   2, 99  |              in two ways: that is to ~say, both essentially, and accidentally.
1428   2, 99  |             honoring of parents. Some say, however, that ~even then
1429   2, 103 |            disobedience to God. And I say this because whoever sins
1430   2, 105 |              De Benef. vii): "When we say that a man ~after conferring
1431   2, 105 |           very ~praiseworthy. When we say: He must not remember it,
1432   2, 106 |             day ~and night?" as if to say: "He will indeed." Therefore
1433   2, 107 |               be a virtue, because to say what is true is a ~good
1434   2, 107 |               be foolish: for I will ~say the truth. But I forbear,
1435   2, 107 |             less by denying, so as to say that ~what is in us is not.
1436   2, 107 |             has not, than to think or say ~that one has not what one
1437   2, 108 |              that a person intends to say what is false; ~wherefore
1438   2, 108 |                And yet one might also say that her words ~contain
1439   2, 108 |             it is not a lie to do or ~say a thing figuratively: because
1440   2, 108 |           Para. 1/1~Reply OBJ 5: Some say that for the perfect every
1441   2, 109 |       something else that we wish to ~say. In this way our Lord "pretended
1442   2, 109 |           Para. 1/1~Reply OBJ 3: Some say that no one may pretend
1443   2, 110 |           tall-talking' as we ~should say in English]. This happens
1444   2, 111 |              the same text goes on to say, ~"is foolishness with God."
1445   2, 113 |             elbow," says, "that is to say, sweet flattery." Therefore ~
1446   2, 113 |               blushing for shame that say ~to me: 'Tis well, 'Tis
1447   2, 117 |                all sins arise. Others say that he is speaking of a
1448   2, 118 |          passing judgment on a law to say that it was ~not well made;
1449   2, 118 |            was ~not well made; but to say that the letter of the law
1450   2, 120 |               conjunction with all we say or do, according to Col.
1451   2, 120 |         useless swearing, that ~is to say, swearing without judgment.
1452   2, 121 |           forethought, lest he should say afterwards: This befell ~
1453   2, 122 |              of this, it is better to say that these babes in being
1454   2, 122 |              et Eustoch.): "I ~should say rightly that the Mother
1455   2, 123 |                inordinate, that is to say, through shunning what ought
1456   2, 127 |            truth, and so as either to say of himself vile ~things
1457   2, 129 |                   and you . . . shall say to ~him: Sit thou here well,"
1458   2, 130 |             Master and ~Lord; and you say well" (Tract. lviii in Joan.): "
1459   2, 131 |               is written (Is. 35:4): "Say to the fainthearted: Take
1460   2, 133 |           relative terms: and when we say that a mean man intends
1461   2, 140 |              1/1~Reply OBJ 3: When we say that intemperance is most
1462   2, 142 |              and arduous, that ~is to say difficult for him to avoid;
1463   2, 142 |           elective habit," that is to say, operating from choice.
1464   2, 142 |          Nemesius, (De Nat. Hom. xx)] say that "shamefacedness is
1465   2, 142 |           blushing," in the latter we say that he is ~"ashamed." Hence
1466   2, 143 |             Tully and Ambrose mean to say that nothing incompatible ~
1467   2, 143 |               But they do not mean to say that every useful thing
1468   2, 145 |            are not there," that is to say, lust is ~cooled by abstinence
1469   2, 145 |            Hence the text goes on to ~say: "Behold in the day of your
1470   2, 145 |             mother." Secondly, we may say with Jerome [*Bede, Comment.
1471   2, 145 |           Wherefore our Lord means to say that the apostles were not
1472   2, 146 |          among the lesser, that is to say venial, sins.~Aquin.: SMT
1473   2, 148 |              The Philosopher does not say that the drunkard deserves ~
1474   2, 150 |             of virginity ~moves us to say something about virginity,
1475   2, 150 |                charges the ~virgin to say: "I am no better than Abraham,
1476   2, 150 |                no" ~other "man" could say. Therefore virginity is
1477   2, 152 |              any man dare, I will not say to rape, but even to tempt
1478   2, 153 |           commendable actions, we may say that continence is a virtue.~
1479   2, 156 |         judgment: and whosoever shall say to his brother, Raca, shall
1480   2, 156 |          council, and whosoever shall say" to his brother, "Thou ~
1481   2, 156 |             He says: "Whosoever shall say to his brother, Raca!" which
1482   2, 156 |             He says: "Whosoever shall say ~to his brother Thou fool!"
1483   2, 157 |           Ghost. Consequently we may ~say that savagery is directly
1484   2, 160 |          reason, and in this sense we say ~that it is a sin. Secondly,
1485   2, 160 |       spiritual things, we must needs say that the ~subject of pride
1486   2, 160 |               he would be, were he to say that universally fornication ~
1487   2, 161 |           species of the sin: thus we say that adultery is a ~graver
1488   2, 161 |           other. Accordingly we ~must say that the first man's sin
1489   2, 162 |              sin it was unsuitable to say that God made for them ~
1490   2, 163 |               nature, ~know what they say when a demon speaks in them.
1491   2, 167 |            the word of God ~would not say so expressly that the rich
1492   2, 169 |         wherefore the text goes on to say: "And the Spirit ~entered
1493   2, 169 |             be destroyed," that is to say, "Its merits demand that ~
1494   2, 170 |       knowledge. Consequently we must say that ~prophecy strictly
1495   2, 171 |             would be ~more correct to say that the prophets are subject
1496   2, 173 |              says: "Rapt, ~that is to say, uplifted contrary to nature."~
1497   2, 173 |       diversity of opinions. For some say that the Apostle knew ~his
1498   2, 173 |                however, granting this say that the Apostle did not
1499   2, 173 |           those who have something to say on ~this subject speak with
1500   2, 176 |             of mustard seed you shall say to this ~mountain: Remove