1-500 | 501-1000 | 1001-1500 | 1501-2000 | 2001-2303
Part, Question
1501 2, 178 | regard to act, that is to say by actually making use of
1502 2, 178 | regard to act, that is to say, when the soul is ~united
1503 2, 178 | corruptible body, so as to say with the Apostle (Rm. 7:
1504 2, 178 | death?" ~Wherefore Gregory say (Hom. xiv in Ezech.): "When
1505 2, 180 | He that heareth, let him say: ~Come." And the more closely
1506 2, 182 | many witnesses," that is to say, "when he was ~ordained,"
1507 2, 182 | their cure. Hence we should say that they have an office
1508 2, 182 | religion; hence he does not say that "he would prefer the
1509 2, 183 | blameless," as though to ~say: "I praise what you seek,
1510 2, 183 | Hence our ~Lord did not say (Mt. 19:21): "If thou art
1511 2, 183 | has spoken, and, not to say worse than this, have succeeded ~
1512 2, 183 | And it seems foolish ~to say that so many holy bishops
1513 2, 183 | that evil servant shall say in his heart: My lord is ~
1514 2, 184 | afterwards he goes on to say: "This man whom you ~praise
1515 2, 184 | 1~Whether it is right to say that religious perfection
1516 2, 184 | that it is not right to say that religious ~perfection
1517 2, 184 | and desired ~her knew to say: 'I have sinned and done
1518 2, 185 | holiness. For it is foolish to say that a man is rendered ~
1519 2, 185 | unlawful for a deacon to say mass, ~because he is not
1520 2, 185 | that purpose, as we ~shall say further on (Q[188], A[4]).~
1521 2, 185 | let him eat," says: "Some ~say that this command of the
1522 2, 185 | body. We occupy our time, say they, with prayers, psalms,
1523 2, 185 | reading, he goes on to ~say: "Those who say they are
1524 2, 185 | goes on to ~say: "Those who say they are occupied in reading,
1525 2, 185 | let him eat," as though to say: "The necessity of manual
1526 2, 185 | schools. Hence he does not say: "Those who ~say they are
1527 2, 185 | does not say: "Those who ~say they are occupied in teaching
1528 2, 185 | instructing," but: "Those who say ~they are occupied in reading."
1529 2, 185 | them. For it is absurd ~to say that a person may accept
1530 2, 185 | matter, as he goes on to say, to ~which monasteries,
1531 2, 185 | of necessity, that is to say, when there is no other
1532 2, 185 | explains thus, "that is to ~say, the preacher, who in the
1533 2, 186 | fellowship of ~monks," goes on to say: "Nevertheless they obey
1534 2, 186 | Christian life (Mt. ~5:39): "I say to you not to resist evil;
1535 2, 186 | 2/3~Accordingly we must say that the work of the active
1536 2, 186 | have them, our Lord did not say: 'It is impossible for a
1537 2, 186 | as Augustine goes on to say (De Civ. Dei xix, 19), "
1538 2, 187 | father's control, that is to ~say, we pass from simple doctrine,
1539 2, 187 | Afterwards it ~goes on to say: "For those who are just
1540 2, 187 | which are the ends, so to ~say, of the commandments and
1541 2, 187 | necessity. Consequently we must say that when their parents
1542 2, 187 | 6:1); and he goes on to say, "because to be surety for
1543 2, 187 | Hence he hears our Lord say: 'No man putting his hand ~
1544 2, 187 | persuasive mockery as ~though to say: Canst not thou what these
1545 3, 1 | this question. For ~some say that even if man had not
1546 3, 1 | accordance with this to ~say that the work of the Incarnation
1547 3, 1 | of the Paschal candle, we say: "O happy fault, that merited
1548 3, 1 | according to Prov. 3:28: ~"Say not to thy friend: Go, and
1549 3, 1 | ix), says: "How can ~we say the inhabitants of Tyre
1550 3, 2 | suppositum, for we do not say that this man is his manhood.
1551 3, 2 | in the concrete; for we say that this man reasons, ~
1552 3, 2 | long since by the Church to say that in Christ there are
1553 3, 2 | person and another. And I say 'one thing and ~another';
1554 3, 2 | contrary, in the Trinity we say one Person and ~another (
1555 3, 2 | more from matter. Hence we say that Christ ~is in the human
1556 3, 2 | accrues accidentally, when we say Christ is ~man, we do not
1557 3, 2 | of names, ~inasmuch as we say that this man is God and
1558 3, 2 | God. And hence we ~must say that the union of which
1559 3, 2 | really. Therefore we must say it is something created.~
1560 3, 2 | and hence we can truly say that the Son ~of God, Who
1561 3, 2 | assumed; and we ~do not say the Son of God is human
1562 3, 2 | Persons in Essence - we must say to the ~authority of Augustine
1563 3, 2 | suppositum is signified when I say "man," meaning Christ, and ~
1564 3, 2 | meaning Christ, and ~when I say "Son of God"; whereas it
1565 3, 2 | Para. 2/2~And hence we must say that if grace be understood
1566 3, 2 | to the shadow. And some say that the Godhead is ~said
1567 3, 3 | Athanasius ~and Cyril we say that the Nature of God is
1568 3, 3 | nature. Hence just as we now say three Persons, on account ~
1569 3, 3 | terminated in It, as we now say it is terminated in the
1570 3, 3 | 1~OBJ 2: Further, as we say the Person of the Son became
1571 3, 3 | the Son. And hence we must say ~that the Father or the
1572 3, 3 | nature, it would be true to say that the three Persons were
1573 3, 3 | just as it is now true to say the ~three Persons are one
1574 3, 3 | so it ~would be true to say they are one man on account
1575 3, 3 | if one were to go on to say, "The man is ~unbegotten;
1576 3, 3 | accident; even as we now say God is ~unbegotten, because
1577 3, 4 | Para. 1/1~Reply OBJ 3: Some say that angels are not assumable,
1578 3, 4 | holy doctors; so as to ~say that a man was assumed,
1579 3, 4 | and hence, since we cannot say a ~suppositum was assumed,
1580 3, 4 | was assumed, so we cannot say a man was assumed.~Aquin.:
1581 3, 4 | eternity. Neither can we say that the Son of God assumed ~
1582 3, 4 | Platonists held, ~although some say Plato believed that the
1583 3, 5 | not ~hearken to such as say that only a human body was
1584 3, 5 | 1/1~Reply OBJ 1: When we say, "The Word was made flesh," "
1585 3, 5 | whole man, as if we were to say, "The Word was made man,"
1586 3, 5 | indeed it is necessary to say that in ~Christ there was
1587 3, 5 | witness, they ~went on to say that the mind was wanting
1588 3, 6 | regards rank of dignity, as we say the ~angels are midway between
1589 3, 6 | idea of ~causality, as we say a cause is midway between
1590 3, 6 | not, as some untruthfully say, united to the true God,
1591 3, 6 | power, and presence. Yet I say "before," not in time, but
1592 3, 7 | Apostle says (Rm. 15:8): "I say that Christ Jesus was ~minister
1593 3, 7 | quantity; for instance, I may say that some man has whiteness ~
1594 3, 7 | beloved Son"; thus we might say ~that the light of the sun
1595 3, 7 | own manner, e.g. ~if we say that air cannot increase
1596 3, 7 | have by nature, ~e.g. if we say the heat of fire cannot
1597 3, 8 | life to come. Hence we must say that if we take the whole
1598 3, 8 | on earth, in which "if we say we have no sin, ~we deceive
1599 3, 9 | syllogism, following, so to say, the demonstrative knowledge,
1600 3, 9 | Hence it is necessary to say that in the soul of Christ ~
1601 3, 9 | thus it is necessary to ~say that in Christ there were
1602 3, 10 | Nature; even as we may also say that the Son of Man is the
1603 3, 10 | this time. Lastly, some ~say this is to be understood
1604 3, 12 | Orth. iii, 22): "Whoever say ~that Christ advanced in
1605 3, 12 | Therefore it is impious to say that ~His knowledge received
1606 3, 12 | Damascene regards those who say absolutely ~that addition
1607 3, 12 | Hence the Gospel goes on to say that "all that heard Him ~
1608 3, 13 | omnipotence flows, so to say, from the Divine ~Nature.
1609 3, 14 | for piercing. And this I say, in so far as ~Christ's
1610 3, 15 | since, as he goes on to ~say: "As in the seed there is
1611 3, 15 | yet secondarily and, so to say, instrumentally, ~bodily
1612 3, 16 | of another; for we do not say ~that the Father is the
1613 3, 16 | terms. Thus the ~Manicheans say the Word of God is man,
1614 3, 16 | fictitious ~man, inasmuch as they say that the Son of God assumed
1615 3, 16 | were ~not united, could not say that God is true man, but
1616 3, 16 | the part of God. For they say that Christ, Who is God
1617 3, 16 | the predication. For they say that man is ~predicated
1618 3, 16 | something, as if we were to say that Peter ~is John because
1619 3, 16 | suppositum or hypostasis; we say that this proposition is
1620 3, 16 | or ~contingent, as when I say: "Something white is musical."
1621 3, 16 | but in the concrete we say "animate" and "carnal" or ~"
1622 3, 16 | the Son of God, Whom we say is a hypostasis of human
1623 3, 16 | Thomas explains why we ~can say in Latin, e.g. 'oratio dominica' (
1624 3, 16 | above (A[2], ad 3), when we say "the Man ~Christ Jesus,"
1625 3, 16 | the union. Hence, since we say "lordly" denominatively ~
1626 3, 16 | is Lord. But if, when we say "the Man Christ Jesus," ~
1627 3, 16 | i.e. because one might say ~that He was called a lordly
1628 3, 16 | Nature; hence ~we may not say a "deified" or "lordly"
1629 3, 16 | predicated essentially; thus we say that "the ~Divine Essence
1630 3, 16 | Word is God. ~So, too, we say "a Divine Person," just
1631 3, 16 | Divine Person," just as we say "the person of Plato," ~
1632 3, 16 | eternity; but they did not say ~that God was born of a
1633 3, 16 | nature. Thus whether we say "man" or "God," the ~hypostasis
1634 3, 16 | Fide Orth. iii, 6), "we say, after the blessed Athanasius
1635 3, 16 | humanity; for we do not say that the Godhead is passible
1636 3, 16 | Divine Nature; thus we say that the Son of God is born,
1637 3, 16 | God is born, yet we do not say ~that the Divine Nature
1638 3, 16 | mystery of the Incarnation we say that the Son of God ~suffered,
1639 3, 16 | suffered, yet we do not say that the Divine Nature suffered.~
1640 3, 16 | else. And it is thus we say of God: ~"Lord, Thou art
1641 3, 16 | Orth. iii, 2): "We do not say ~that man was deified, but
1642 3, 16 | to the flesh," as if to say "the Son ~of God having
1643 3, 16 | by a command?" as if to say: "No!" Hence he adds: "How ~
1644 3, 16 | And hence we ~must not say absolutely that Christ is
1645 3, 16 | His human nature; ~thus we say simply that Christ suffered,
1646 3, 16 | qualification, for ~we do not say that the Ethiopian is white
1647 3, 16 | regards ~his teeth; but we say without qualification that
1648 3, 16 | so conversely, we may not say without ~qualification, "
1649 3, 16 | truly ~suffered, but we must say, with a qualification, that
1650 3, 16 | answer that, We must not say that "this Man" - pointing
1651 3, 16 | according to this, when we ~say "this Man," pointing to
1652 3, 16 | qualified, i.e. we must say that ~the Man Jesus Christ
1653 3, 16 | proposition; as when I ~say: "A body as colored is visible,"
1654 3, 16 | 2~I answer that, When we say "Christ as Man" this word "
1655 3, 16 | for it is the same to ~say "Christ as Man" and to say "
1656 3, 16 | say "Christ as Man" and to say "Christ as He is a Man."
1657 3, 16 | for instance were one to say: "Christ as ~'this' Man
1658 3, 16 | concrete things; since we say that "manhood is a ~creature"
1659 3, 16 | 1/1~Reply OBJ 3: When we say "this man," the demonstrative
1660 3, 17 | in the concrete, for we say ~that the Son of God, Who
1661 3, 17 | suppositum. For we cannot truly say that "Christ is human nature," ~
1662 3, 17 | its suppositum. But ~we say that Christ is a man, even
1663 3, 17 | 3, ~it follows that we say that Christ is one not merely
1664 3, 17 | the concrete. For I can say ~that "both, viz. God and
1665 3, 17 | Man another," he adds: "I say another thing ~by reason
1666 3, 18 | much it was necessary to say. For ~it is manifest that
1667 3, 18 | QQ[79],80. Hence we must say that the Son of God ~assumed
1668 3, 18 | 1/1~Reply OBJ 4: When we say "to will in a certain way,"
1669 3, 18 | goodness. Hence we must say that if we are speaking
1670 3, 18 | ignorant nature. We may also say the same of ~whatever else
1671 3, 19 | properly the operation; thus we say ~of man that to walk, which
1672 3, 19 | it would be necessary to say either that the human nature
1673 3, 19 | it would be necessary to say that from the Divine and
1674 3, 19 | in, except, as one might say, by their most gracious
1675 3, 19 | of charity. Hence we must say that Christ had, by merit,
1676 3, 20 | Para. 1/1~Whether we may say that Christ is subject to
1677 3, 20 | would seem that we may not say that Christ was subject
1678 3, 20 | subjection." But we cannot say simply that Christ is a
1679 3, 20 | 8]). Therefore we cannot say simply that Christ is ~subject
1680 3, 20 | goodness, being subject, so to say, to the rays of this goodness. ~
1681 3, 20 | rather impious, to think or say this." And Damascene says
1682 3, 20 | i, anath. 6): "If anyone say that the ~Word begotten
1683 3, 20 | hypostasis. And thus we may say that in one of them, in
1684 3, 20 | qualification; so that we say that Christ is simply greatest, ~
1685 3, 21 | proper to itself and, so to say, private. But because ~He
1686 3, 21 | as Thou wilt,' as if to say, 'See thyself ~in Me, for
1687 3, 21 | Ambrose, Origen and Chrysostom say that He prayed thus "as
1688 3, 22 | Church; wherefore again we say: "Give us this ~day our
1689 3, 22 | 10] we read: "If anyone say that the ~very Word of God
1690 3, 22 | anath. 10]: "If anyone say that Christ offered sacrifice
1691 3, 22 | be saved." And so we may say that the prayer by which
1692 3, 22 | priesthood. We must therefore say that other priests partake
1693 3, 22 | consequently, we must not say simply that He ~partook
1694 3, 23 | adopt sons. ~For, as jurists say, no one adopts anyone but
1695 3, 23 | Father]." But when we say to ~God, "Our Father," we
1696 3, 24 | reason, we ought not to say that Christ was "predestinated
1697 3, 24 | For this ~reason do we say that Christ was predestinated.~
1698 3, 24 | the Person - that is to say, that on human nature was
1699 3, 24 | It is therefore better to say that the antecedence implied
1700 3, 24 | the Son was made Man, we say that the Lord of Glory was ~
1701 3, 24 | points ~of view we must say that predestination is ascribed
1702 3, 24 | nature. Consequently, we must say that "Christ, as ~Man, was
1703 3, 24 | 1/2~Reply OBJ 1: When we say, "Christ, as Man, was predestinated
1704 3, 24 | it. And ~in this sense we say that Christ was predestinated
1705 3, 24 | being gratuitous, ~we can say both that the Son of God
1706 3, 24 | God; it is more ~proper to say that "Christ, as Man, was
1707 3, 25 | viii, can. 9]: "If anyone say that ~Christ is adored in
1708 3, 25 | which He is honored, we can say that there are several ~
1709 3, 25 | 26]: ~"If anyone dare to say that the man assumed should
1710 3, 25 | Thus therefore we ~must say that no reverence is shown
1711 3, 25 | God. For this reason we say that not any ~kind of "dulia"
1712 3, 25 | do not adore, I will not say the relics of the martyrs,
1713 3, 25 | the angels" - that is to say, with the ~worship of "latria." "
1714 3, 26 | Therefore neither should we say ~that, as man alone, He
1715 3, 26 | Why, then, does St. Thomas say that because the Blessed
1716 3, 27 | by knowledge, that is to say, of predestination: but
1717 3, 27 | sanctified in the womb. Others say that it ~remained as far
1718 3, 27 | offspring. Lastly, others say that, in her first sanctification,
1719 3, 27 | from good. Wherefore to say that the fomes was in the
1720 3, 27 | imply a contradiction to say that the fomes ~remained
1721 3, 27 | remains, therefore, for us to say, either that the fomes was
1722 3, 27 | so it seems ~unfitting to say that before Christ appeared
1723 3, 27 | Therefore it seems better to say that by the sanctification
1724 3, 27 | A[3]). We must therefore say that the above mentioned ~
1725 3, 27 | troubled in mind": that is to say, on the ~one side seeing
1726 3, 27 | we do not for this reason say that he was sanctified in
1727 3, 27 | therefore are we bound to say that Jeremias and John the ~
1728 3, 28 | Para. 2/2~We must therefore say that all these things took
1729 3, 28 | happening. Thus if a man say: 'Before ~I dined in the
1730 3, 29 | Body Para. 2/3~Thus we may say, as to the first perfection,
1731 3, 29 | The evangelist does not say, 'before she was taken ~
1732 3, 29 | her." Others, however, ~say that she was not yet admitted
1733 3, 30 | Para. 1/1~Reply OBJ 4: Some say that Gabriel was of the
1734 3, 30 | the evangelist does not say that she was troubled at ~
1735 3, 31 | bodily substance - that is to say, that the ~corporeal matter
1736 3, 31 | of David, so long as we say that Mary was in some way
1737 3, 31 | as Gregory ~of Nazianzum, say that the people mentioned
1738 3, 31 | the Evangelist) were to say that Christ, from ~the fact
1739 3, 31 | sufficiently that he ~does not say that Joseph was the son
1740 3, 31 | body. Therefore we must say that Christ's body was not
1741 3, 31 | 2~I answer that, When we say that Christ or His flesh
1742 3, 31 | sin. Consequently we must say ~that the entire flesh of
1743 3, 31 | Consequently, although we may say that Christ paid ~tithes
1744 3, 31 | that, It behooves us to say that the sense of the passage ~
1745 3, 31 | order. Consequently we must say ~that Christ did not pay
1746 3, 32 | overshadow thee - that is to say, the incorporeal Light of ~
1747 3, 32 | seem that we should not say that Christ was conceived
1748 3, 32 | Notice ~that he does not say, 'of Him' [de ipso], but '
1749 3, 32 | Therefore we should ~not say that Christ was conceived
1750 3, 32 | by Pelagius]: "We do not say, as some wicked wretches ~
1751 3, 32 | the place of seed: but we say that ~Christ's body was
1752 3, 32 | Therefore we should not say that Christ's body was conceived
1753 3, 32 | Virgin Mary. If ~therefore we say that Christ was conceived
1754 3, 32 | Therefore we should ~not say that Christ was conceived
1755 3, 32 | both habitudes: thus we say ~that a certain man is "
1756 3, 32 | therefore we can ~fittingly say that Christ was conceived
1757 3, 32 | especially animals. For we do not say that fire generated ~is
1758 3, 32 | Enchiridion xxxix), we do not ~say that a hair which is generated
1759 3, 32 | man is his son; nor do we say ~that a man who is born
1760 3, 32 | 1/3~I answer that, Some say that the Blessed Virgin
1761 3, 32 | supernatural power, because they say that the mother requires
1762 3, 32 | inviolate virginity, they say that the Holy Ghost ~supernaturally
1763 3, 32 | cooperate at all, as some say. whence it would follow ~
1764 3, 32 | purpose. We must ~therefore say that in Christ's conception
1765 3, 33 | confess in the Creed, when we say, "who was conceived by the ~
1766 3, 33 | Holy Ghost," we must needs say that the body itself, in
1767 3, 33 | development: that is to say, men of greater ~stature
1768 3, 33 | As stated above, we may say properly that "God was made ~
1769 3, 33 | Petrum xviii] says: "We say that ~the very Word of God
1770 3, 33 | a mere ~creature: for we say that the Virgin conceived
1771 3, 34 | act." We must, therefore, say that in the first instant
1772 3, 34 | text. 28. We must therefore say that Christ had the use
1773 3, 35 | person results. Yet we do not say that the Son of God began
1774 3, 35 | cap. viii]: "We do ~not say that the Son of God had
1775 3, 35 | a ~mark of ignorance to say that He who is from all
1776 3, 35 | woman, for this reason do we say that He was born in the ~
1777 3, 35 | termini. But we do not say this as though the eternal
1778 3, 35 | Therefore we should not say that the Blessed Virgin
1779 3, 35 | being: and if anyone wish to say that the mother of the ~
1780 3, 35 | Consequently we must say that the Blessed Virgin
1781 3, 35 | A[4]). So that when we say, "The Blessed Virgin is
1782 3, 35 | Wherefore, as to this, we must ~say that there are various filiations,
1783 3, 35 | filiation, we must needs say that there ~are two filiations
1784 3, 36 | Nevertheless, there are those who say that these Magi were not ~
1785 3, 36 | either because, as some say, they came ~from the farthest
1786 3, 36 | because he knoweth not what to say: and there is another that
1787 3, 36 | R.O. 4 Para. 2/4~Or we may say, as may be read in the book
1788 3, 36 | the ~Lord" - that is to say, after they had offered
1789 3, 36 | Epiphany (cxxxi, cxxxii), say that the star was seen by
1790 3, 36 | R.O. 3 Para. 2/2~But others say that the star first appeared
1791 3, 36 | of the dromedaries. And I say ~this on the supposition
1792 3, 36 | east. But others, ~again, say that they came from a neighboring
1793 3, 36 | Para. 2/2~Wherefore some say that, as the Holy Ghost,
1794 3, 36 | of a star. While others say that the angel who, under
1795 3, 37 | in ~order, that is to say, that, by taking upon Himself
1796 3, 38 | after him - that ~is to say, in Jesus." Therefore it
1797 3, 39 | observing the law, no one might say that because He Himself
1798 3, 39 | Therefore it seems unbecoming to say that when Christ was baptized "
1799 3, 39 | example, the Emperor might say to one asking ~a favor for
1800 3, 39 | the corporeal vision, and say that such a brilliant ~light
1801 3, 39 | Whether it is fitting to say that when Christ was baptized
1802 3, 39 | that it is not fitting to say that when Christ was ~baptized
1803 3, 39 | Therefore it is unbecoming to say that the Holy Ghost "descended
1804 3, 39 | It is most absurd to say ~that Christ received the
1805 3, 39 | mother's womb,' what must we ~say of the Man-Christ, whose
1806 3, 39 | Christ. xxii): "Nor do we say ~this as though we asserted
1807 3, 39 | fallacious ~manner: but we say that both those bodies were
1808 3, 40 | head": as though He were to say as Jerome observes: "Why ~
1809 3, 40 | the apostles (Acts 6:2) say: "It is not reasonable that
1810 3, 41 | Para. 1/1~Reply OBJ 3: Some say that all the temptations
1811 3, 41 | the desert. ~Of these some say that Christ was led into
1812 3, 41 | imaginary vision; while others say that the Holy City itself,
1813 3, 41 | against God. Nor does he say merely, "if Thou wilt adore
1814 3, 42 | Apostle says (Rm. 15:8): "I say that Christ . . . was ~minister
1815 3, 42 | have a valid excuse, and say that they had rejected our
1816 3, 42 | Law when He said: "But I say to you" (Mt. 5:22,28,32,
1817 3, 42 | whatever He said we also should say in the ~midst of unbelievers,
1818 3, 42 | comparatively - that is to say, ~because He was instructing
1819 3, 42 | have yet many things to say to you, but ~you cannot
1820 3, 42 | merely human, wisdom. These say that the ~disciples made
1821 3, 42 | them, by no means must ~we say that He wrote nothing: since
1822 3, 43 | No suitable wonders; say they, show ~forth the presence
1823 3, 43 | soever of the men of old. To say nothing of those, each ~
1824 3, 44 | sun, except we prefer to say that the duration of ~the
1825 3, 44 | Caesar, but he does not say that it occurred at the ~
1826 3, 45 | 2~Wherefore we must not say, as Hugh of St. Victor [*
1827 3, 45 | have yet many things to say to you, but you ~cannot
1828 3, 46 | 12:24): ~"Amen, amen I say to you, unless the grain
1829 3, 46 | drink of it" - that is to say, because Thou hast so ordained
1830 3, 46 | sinned" (Ps. 50:6), as if to say: "Thou canst pardon me without ~
1831 3, 46 | life. ~Accordingly, when we say that Christ's pain was the
1832 3, 46 | Body Para. 2/2~So, then, we say that if the soul be considered
1833 3, 46 | Consequently, then, others say that Christ ate the Pasch
1834 3, 46 | the ~Passion" - that is to say, to Jerusalem - whither
1835 3, 46 | passage quoted goes on to say: "The Jews did not ~crucify
1836 3, 47 | 25): "Whom" - that is to ~say, Christ - God "hath proposed
1837 3, 47 | Stephen. Better still is it to say that the power of putting
1838 3, 49 | indirectly, that is to say - in so far as Christ's
1839 3, 49 | abide there" - that is to say, in the city of ~refuge - "
1840 3, 49 | all names" - that is to say, so that He shall be hailed
1841 3, 50 | dead, how do some among you say, that there is no ~resurrection
1842 3, 50 | he says that, "should we ~say that the Word of God laid
1843 3, 50 | affirm . . . But should we say that the ~soul laid itself
1844 3, 50 | Athanasius never meant to say that the whole ~man was
1845 3, 50 | Peter after his ~death we say: "Saint Peter, pray for
1846 3, 50 | animal. Consequently, to say that Christ ~was a man during
1847 3, 50 | Consequently it is ~impious to say with Julian and Gaian that
1848 3, 50 | of causality, that is to say, inasmuch as ~the Godhead
1849 3, 51 | many ~stones, they might say that He was stolen away
1850 3, 51 | corruption?" as if ~He were to say: "If My body corrupt, the
1851 3, 52 | the righteous: to those, I say, He preached "which had
1852 3, 52 | times or places that we say that the whole Christ is
1853 3, 52 | some persons, that is to say, upon such as were already ~
1854 3, 53 | dead, how do some among you say, that there is no resurrection ~
1855 3, 53 | risen, for it goes on ~to say: "And she saw the stone
1856 3, 54 | glorified condition, as some say, entered in among the disciples ~
1857 3, 54 | present let it suffice to say ~that it was not from any
1858 3, 54 | Para. 1/1~Reply OBJ 2: We say that a body can be handled
1859 3, 54 | 3] Body Para. 2/2~But to say that Christ's body had neither
1860 3, 54 | critic will press us and say; If the blood was" in ~the
1861 3, 54 | what fool would dare to say this, save he that denies
1862 3, 55 | recognized." ~Hence he goes on to say that "'their eyes were opened,
1863 3, 55 | who appeared, they did not say ~they were men, as Christ
1864 3, 55 | to My Father"; as if to say: ~"Do not suppose I am leading
1865 3, 55 | shortly." Hence He goes on to say: "I ascend to My Father,
1866 3, 57 | wherefore he goes on to say (10): "'Because I go to
1867 3, 57 | this sense, ~then, we can say that Christ ascended into
1868 3, 57 | fifth essence. This, as they say, is light, which they make ~
1869 3, 58 | means to dwell, ~just as we say of any man: 'He sat in that
1870 3, 58 | which no one is found to say.~Aquin.: SMT TP Q[58] A[
1871 3, 58 | other creatures," that is to say, "in ~greater beatitude,"
1872 3, 59 | the world of sin, as if to say 'He shall ~pour out charity
1873 3, 59 | judgment of God," that is to say, it is by His authority
1874 3, 60 | being cool: but when we say, "I baptize thee," it is
1875 3, 60 | of Israel, and you shall say to them: The Lord ~bless
1876 3, 60 | instance, if one were ~to say "in nomine matris" instead
1877 3, 60 | instance, if one were to say "patrias et ~filias." For
1878 3, 60 | instance, if one were to say: "I baptize thee in the ~
1879 3, 60 | instance, if one were to say, "I baptize thee in the
1880 3, 60 | like manner if ~one were to say, "I baptize thee in the
1881 3, 60 | however, if one were to say, "I baptize thee in the
1882 3, 61 | Christ's Passion is, so to say, applied to man ~through
1883 3, 62 | answer that, We must needs say that in some way the sacraments
1884 3, 62 | Para. 2/3~Some, however, say that they are the cause
1885 3, 62 | Para. 3/3~We must therefore say otherwise, that an efficient
1886 3, 62 | it is not ~unfitting to say that the sacraments contain
1887 3, 62 | should you ~marvel, if we say that water, a corporeal
1888 3, 62 | 3 Para. 3/4~Hence others say that Circumcision conferred
1889 3, 62 | therefore it seems better to say that Circumcision was a
1890 3, 64 | not attend to what ~they say or do, through thinking
1891 3, 64 | not into the house, nor say to him; God speed ~you":
1892 3, 64 | but not the reality. I ~say this in the supposition
1893 3, 65 | resulting from sin. ~They say that Baptism corresponds
1894 3, 65 | the Eucharist, that is to say, sin being supposed. ~Wherefore
1895 3, 65 | as it were, that is to say, as remedies ~against supervening
1896 3, 66 | to the element, when we say: "I baptize thee," etc.~
1897 3, 66 | Exposit. in Luc. iii, 21) say, Christ, by "the touch of
1898 3, 66 | Para. 4/4~We must therefore say that any water may be used
1899 3, 66 | unbecoming for the minister to say, "I baptize thee": the more ~
1900 3, 66 | he who teaches, need not say, "I teach ~you." Now our
1901 3, 66 | but one should be able to say, "We baptize you."~Aquin.:
1902 3, 66 | Therefore we should not say, "in the name," but "in
1903 3, 66 | for ~instance, when we say: "I exorcize thee, creature
1904 3, 66 | necessary, in that case, to say: "I baptize ye." ~Nor would
1905 3, 66 | would be a change of form to say, "I baptize myself": ~consequently
1906 3, 66 | Essence; and therefore we say, "in the ~name," and not, "
1907 3, 66 | deposed": for our Lord did not say, "Baptize ye in ~My death,"
1908 3, 66 | sacrament. And we do not ~say that the Baptism of Blood
1909 3, 67 | Pope Gelasius I and Isidore say that "it is often ~permissible
1910 3, 67 | propounded by the ~Bulgars: "You say that many in your country
1911 3, 67 | would use. For were they to say: "We baptize thee ~in the
1912 3, 67 | Church. For they ~might say: "The servant of God, N . . .,
1913 3, 67 | other hand, if each were to say: "I baptize thee in the
1914 3, 67 | fitting. For neither could he say: "I baptize thee": since ~
1915 3, 67 | baptizes not. Nor could they say: "We baptize ~thee": since
1916 3, 67 | proper form of ~speech to say: "We wrote this book," but
1917 3, 68 | unto death"; which is to say that by Baptism man is ~
1918 3, 68 | themselves. For which reason we say that even the ~children
1919 3, 70 | R.O. 3 Para. 3/3~Some also say that in imminent danger
1920 3, 70 | Wherefore it is ~better to say with Hugh of St. Victor (
1921 3, 70 | they should be compelled to say that the grace bestowed
1922 3, 70 | Body Para. 4/4~We must say, therefore, that grace was
1923 3, 71 | right age, ~else he would say: "He will believe"; but
1924 3, 71 | R.O. 3 Para. 2/2~Or we may say that just as Penance is
1925 3, 71 | 1/3~I answer that, Some say that the things done in
1926 3, 71 | Para. 2/3~Therefore we must say that they have some effect,
1927 3, 72 | 2~And therefore we must say that Christ instituted this
1928 3, 72 | not used by all: for some say: "I confirm ~thee with the
1929 3, 72 | to ~the same whether we say "chrism of salvation" or "
1930 3, 74 | same sense in ~which we say that a thing cannot be,
1931 3, 74 | certain Decretal. For some say ~that the water remains
1932 3, 75 | nothing": as if He were ~to say, according to Augustine'
1933 3, 75 | this sacrament. Hence ~we say that Christ's body is upon
1934 3, 75 | Christ. Rather should one say in ~that case: "Here is
1935 3, 75 | it will ~be necessary to say that the elements into which
1936 3, 75 | every two instants. For they say that this is true of ~two
1937 3, 75 | 7] R.O. 1 Para. 3/5~Some say therefore that the instant
1938 3, 75 | 1 Para. 4/5~Hence others say that it is the same instant
1939 3, 75 | but not conversely: for we say that a black ~thing is made
1940 3, 75 | black: ~and although we may say that a man becomes black
1941 3, 75 | becomes black still we do not say that ~a black thing is made
1942 3, 75 | bread, it will be true to ~say that bread is made the body
1943 3, 75 | present tense: for ~we do not say, "Non-being is being" or, "
1944 3, 75 | we can truly and properly say that "being is ~made out
1945 3, 75 | conversion" in creation, so as to say that "non-being is converted
1946 3, 75 | subject, by reason whereof we ~say that "a white thing can
1947 3, 75 | subject: for instance, when we say that "a white thing becomes ~
1948 3, 76 | when it is broken, as some say, giving the example of an
1949 3, 76 | of substance, that is to say, in that ~way in which substance
1950 3, 76 | thing, ~because when we say that He is under this sacrament,
1951 3, 76 | mode can be reduced what we say of Christ, being ~moved
1952 3, 76 | Some are so foolish as to say that the mystical blessing ~
1953 3, 77 | 3~Now there are some who say that they are in the surrounding
1954 3, 77 | that, It is necessary to say that the other accidents
1955 3, 77 | does not seem reasonable to say that anything takes ~place
1956 3, 77 | matter, it seems better to say that in the actual consecration
1957 3, 78 | consecration we ought to say: "This becomes My body."~
1958 3, 78 | were employed, so as to say: "Be this My body."~Aquin.:
1959 3, 78 | Therefore it is incorrect to say "of the New and Eternal,"
1960 3, 78 | And on this account others say more accurately that all
1961 3, 78 | order to denote this, we say, "of ~the New and Eternal
1962 3, 78 | and on this account, we say, "which shall be ~shed for
1963 3, 78 | delivered up for you," as if to say, "which shall undergo the
1964 3, 78 | inheritance." Consequently, we say here, "The blood of the
1965 3, 78 | excluded: just as when we say that ~the smith alone makes
1966 3, 78 | not true. Because ~when we say: "This is My body," the
1967 3, 78 | words. But it is false to say: "Bread is Christ's body." ~
1968 3, 78 | expressly our Lord did not say: "This bread is My body,"
1969 3, 78 | tense, so that we should not say, "This is My body," but "
1970 3, 79 | said in 1 Jn. 1:8: "If we say ~that we have no sin, we
1971 3, 80 | is not from St. Jerome]. Say, priest, ~say, cleric, how
1972 3, 80 | Jerome]. Say, priest, ~say, cleric, how dost thou kiss
1973 3, 80 | for each charge he must say Mass and communicate, and ~
1974 3, 80 | Mass, and the communicants say ~their own private prayers.~
1975 3, 81 | into His hands, as some say. but that He took them in
1976 3, 82 | that evil servant shall say in his heart," etc. And
1977 3, 82 | public: he ~can, however, say mass privately, unless the
1978 3, 83 | picture or a fresco, we say, 'This ~is Cicero and that
1979 3, 83 | Sunday after Pentecost) we say: ~"Whenever the commemoration
1980 3, 83 | first reason, ~it is true to say that Christ was sacrificed,
1981 3, 83 | Sunday after ~Pentecost) we say: "Grant us, Lord, we beseech
1982 3, 83 | the "Introit" of which we say: "The Lord said unto Me:
1983 3, 83 | and in the "Introit" we say: "The light will shine on
1984 3, 83 | the "Introit" of which we say: "A child is born to us." ~
1985 3, 83 | in ~the midnight mass we say the gospel of Christ's nativity
1986 3, 83 | But there are some who say one mass for the dead, and
1987 3, 83 | Let no priest presume to say mass except in places consecrated
1988 3, 83 | Hence, too, ~it is that some say with probability, that by
1989 3, 83 | celebrating this sacrament we ~say: "Lifting up His eyes to
1990 3, 83 | the first time, that is to say, for ~catechumens, and such
1991 3, 83 | unfitting for a ~priest to say mass with only a single
1992 3, 83 | 10/10~In short, we may say that the consecration of
1993 3, 83 | Para. 2/2~Others, however, say that the part put into the
1994 3, 83 | together with the blood; and I say ~so for this reason, because
1995 3, 83 | reason, because if he were to say only the words of ~consecration
1996 3, 83 | of ~the words he ought to say, he ought not to be disturbed
1997 3, 84 | Therefore the priest should say not: "I absolve ~thee,"
1998 3, 84 | thee," as neither does he say: "I remit thy sins."~Aquin.:
1999 3, 84 | by stating that when they say: "I ~absolve thee," they
2000 3, 84 | revelation on the matter, to say: "I ~absolve thee," even
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