Part, Question

2001   2, 156 |             relation to the ~desired object, as when one desires to
2002   2, 156 |              with regard to an undue object, ~and with regard to an
2003   2, 156 |          angry. As to the appetible ~object which it desires, anger
2004   2, 156 |         first is on the part of its ~object which has much of the aspect
2005   2, 159 |          kind of impulse towards ~an object, there is need of a moderating
2006   2, 159 |           virtue to have God for its object. Therefore humility should
2007   2, 159 |            opposed to it, ~and whose object is something difficult.
2008   2, 159 |       magnanimity are about the same object, as ~stated above (A[1],
2009   2, 159 |           theological virtues, whose object is our last end, ~which
2010   2, 159 |              the last end for ~their object. Secondarily, however, it
2011   2, 160 |             a sin. For no sin is the object ~of God's promise. For God'
2012   2, 160 |            the aspect of its ~proper object. In this way pride is a
2013   2, 160 |            because it has a ~special object: for it is inordinate desire
2014   2, 160 |              a special aspect in its object, which aspect ~may be found
2015   2, 160 |         ascertained ~from its proper object: for the object of a habit
2016   2, 160 |           its proper object: for the object of a habit or act cannot
2017   2, 160 |            cannot be other ~than the object of the power, which is the
2018   2, 160 |             of both. Now the ~proper object of pride is something difficult,
2019   2, 160 |         difficult thing which is the object of pride, were ~merely some
2020   2, 160 |           were ~merely some sensible object, whereto the sensitive appetite
2021   2, 160 |         virtue is inferred from the ~object, which is considered on
2022   2, 161 |             observed that the proper object of the appetite is ~a thing
2023   2, 165 |            wherein curiosity ~is the object of the senses; for pleasure
2024   2, 166 |      occupation of play-actors, the ~object of which is to cheer the
2025   2, 167 |          since that has God for ~its object; nor are any of the moral
2026   2, 169 |          graces, which are the first object to be ~considered, it must
2027   2, 169 |          Therefore it seems that the object of prophecy is not connected
2028   2, 169 |               Further, difference of object causes difference of species,
2029   2, 171 |           the way in which it is the object of the blessed, but as containing ~
2030   2, 171 |           impossible. For God is the object of bliss in His very essence,
2031   2, 171 |              knowledge of God as the object of heavenly ~bliss - precedes
2032   2, 171 |        creatures, and yet not as the object of bliss. ~Therefore we
2033   2, 172 |            to their objects. Now the object of prophecy is something
2034   2, 172 |         regards any kind of ordinary object, and this he puts in ~the
2035   2, 173 |              s ~appetite tend to the object loved. Hence he says afterwards
2036   2, 173 |             absence of the ~sensible object, certain impressions remain
2037   2, 173 |        corporeal thing cannot be an ~object of sight save through the
2038   2, 178 |              of the end which is the object of the will. ~Consequently
2039   2, 178 |              free dwelling upon the ~object of its gaze; meditation
2040   2, 178 |        delightful on the part of its object, in so far as one ~contemplates
2041   2, 178 |           one delights in seeing the object loved, and the very delight
2042   2, 178 |             the very delight in the ~object seen arouses a yet greater
2043   2, 179 |            of teaching has a twofold object. For teaching is ~conveyed
2044   2, 179 |             concept. Accordingly one object of teaching is the matter
2045   2, 179 |            teaching is the matter or object of ~the interior concept;
2046   2, 179 |              concept; and as to this object teaching belongs sometimes
2047   2, 179 |             Body Para. 2/2~The other object of teaching is on the part
2048   2, 179 |          speech heard, and ~thus the object of teaching is the hearer.
2049   2, 179 |            is the hearer. As to this object all doctrine ~belongs to
2050   2, 179 |          Habit and act have a common object. Hence this argument ~clearly
2051   2, 182 |             also on ~the part of the object loved, so that God be loved
2052   2, 182 |          neither on the part of the ~object served, nor on the part
2053   2, 183 |             doing ~them; so that the object of his desire is the good
2054   2, 183 |              he forthwith turns this object of praise into one of fear, ~
2055   2, 184 |        easily restored to its former object. Hence Origen ~commenting
2056   2, 186 |           established for an unjust ~object. But as Isidore says (Etym.
2057   2, 186 |            are directed to a worldly object. Now the occupation of soldiering
2058   2, 186 |         counsel at law for a worldly object, but it is not inconsistent
2059   2, 186 |            the sake of ~some worldly object is contrary to all religious
2060   2, 186 |             ii, 2), is not the chief object of ~commendation in a religious
2061   2, 186 |          xvii, 26) says: "If ~anyone object that Judas carried money
2062   2, 187 |            and these are the ~direct object of the orders of canons
2063   2, 187 |        finish it," lest he become an object of mockery, for that "this
2064   3, 2   |         exist of ~itself, but is the object of pure thought," as Damascene
2065   3, 7   |          above (SS, Q[1], A[4]), the object of faith ~is a Divine thing
2066   3, 7   |           takes its species from the object. Hence, if we deny that
2067   3, 7   |              has God Himself for its object, the fruition of Whom ~man
2068   3, 7   |        stronger than fear; since the object of hope is ~goodness, and
2069   3, 7   |              as it regards the ~evil object.~Aquin.: SMT TP Q[7] A[6]
2070   3, 10  |                A[2]. ~Now the proper object of the intellect is "what
2071   3, 11  |           science is of one class of object." And hence ~the knowledge
2072   3, 15  |          ways. First, as regards the object, since in us ~these passions
2073   3, 15  |              difference of motive or object; for the object and motive
2074   3, 15  |            motive or object; for the object and motive of ~pain is hurt
2075   3, 15  |          anyone is wounded; ~but the object and motive of sorrow is
2076   3, 18  |             one common ratio of the ~object, which is goodness. Hence
2077   3, 25  |              2: Operation is not the object but the motive of honor.
2078   3, 25  |      considered in itself, is not an object of ~veneration, as stated
2079   3, 25  |             Virgin is in ~herself an object of veneration. Hence there
2080   3, 29  |        wrought by God are the direct object of ~faith; such are the
2081   3, 34  |              has been previously the object of ~deliberation." Therefore
2082   3, 43  |            made ~Christ the Lord the object of their prophecy, and gave
2083   3, 44  |              children of this ~world object: How is it such a phenomenal
2084   3, 46  |             in regard to its ~proper object. But the higher part of
2085   3, 46  |           part of reason has for its object the ~eternal types, "to
2086   3, 46  |              afflicted by its proper object; thus, sight may suffer
2087   3, 46  |        superabundance of the visible object. In another way a faculty
2088   3, 46  |           thereby on the part of its object, which is ~God, who was
2089   3, 46  |              the part of the ~proper object, according to which Christ'
2090   3, 46  |          sadness on ~the part of its object, which is truth considered
2091   3, 46  |       because they have not the same object. Now nothing prevents ~contraries
2092   3, 48  |           whoever buys or redeems an object pays the price to the ~holder.
2093   3, 54  |           the spirit. Again, that an object be seen is due to the action
2094   3, 54  |           the action of the ~visible object upon the sight, as the Philosopher
2095   3, 55  |            what ~he saw, God was the object of His belief. But his is
2096   3, 60  |         being the primary and direct object of man's knowledge (since
2097   3, 66  |           Gentiles, might ~become an object of veneration, in that the
2098   3, 72  |              chrism has not the same object. ~For just as an instrument
2099   3, 74  |              matter of every natural object has its determinate ~quantity
2100   3, 75  |             intellect, ~whose proper object is substance as is said
2101   3, 76  |        accidentally with it: thus an object is present to the sight,
2102   3, 76  |            sweet, although the same ~object may be both white and sweet;
2103   3, 76  |          contrary, The place and the object placed must be equal, as
2104   3, 76  |           under the intellect, whose object is "what a ~thing is" (De
2105   3, 77  |            account for this sensible object which succeeds to them. ~
2106   3, 77  |           are seemingly of the same ~object. But it is Christ's true
2107   3, 77  |           with regard ~to its proper object of judgment, and one of
2108   3, 78  |     Sacrament of Faith," as being an object ~of faith: because by faith
2109   3, 78  |     ecclesiastical ~hierarchy; their object was to write the story of
2110   3, 80  |              of an evil use, but the object thereof. ~Hence Augustine
2111   3, 80  |              which is taken from its object: and so a sin is greater ~
2112   3, 80  |             wish to touch any sacred object, wash ~their hands): except
2113   3, 84  |              subject to death is the object of ~Penance, not as regards
2114   3, 84  |           either on ~the part of the object (as when they have the same
2115   3, 84  |              when they have the same object), or at least ~on the part
2116   3, 84  |            except on the part of the object, as when they concern the
2117   3, 84  |          when they concern the same ~object in the same respect, in
2118   3, 84  |             thus, be not of the same object in the same respect, but ~
2119   3, 84  |              objects, or of the same object in different respects, ~
2120   3, 85  |           should grieve for a proper object of grief as one ought to
2121   3, 85  |             virtue, since God is its object, for it makes satisfaction
2122   3, 85  |             God is not its matter or object.~Aquin.: SMT TP Q[85] A[
2123   3, 85  |             theological virtues, the object of which is ~God. Consequently
2124   3, 85  |               the past is the proper object of the memory, according ~
2125   3, 85  |            kingdom of heaven is the ~object of hope. Therefore penance
2126   3, 90  |               they are the matter or object of the human acts, which
2127 Suppl, 1 |           genus, viz. "sorrow," its ~object by the words "for sins,"
2128 Suppl, 2 |              Out. Para. 1/1 - OF THE OBJECT OF CONTRITION (SIX ARTICLES)~
2129 Suppl, 2 |             We must now consider the object of contrition. Under this
2130 Suppl, 2 |       movement is towards its proper object, which is a sin committed. ~
2131 Suppl, 2 |          with acts, but not with the object of acts: ~because, of his
2132 Suppl, 2 |              free-will; and ~yet its object can be something past.~Aquin.:
2133 Suppl, 4 |          which has sorrow itself for object.~Aquin.: SMT XP Q[4] A[2]
2134 Suppl, 7 |           habit of the virtue ~whose object is a sin already committed,
2135 Suppl, 7 |            added over and above the ~object of a virtue, there is need
2136 Suppl, 7 |     expenditure of large sums is the object of magnificence, although
2137 Suppl, 12|              latter regards the same object as the former, but in the
2138 Suppl, 16|         angel. Now sin is the proper object of the virtue ~itself which
2139 Suppl, 17|               act should include its object from which it takes its
2140 Suppl, 17|           are ~to open and shut; the object of which act is referred
2141 Suppl, 28|              his orders should be an object of contempt. Thus deference
2142 Suppl, 29|           Para. 1/1~Reply OBJ 2: The object of mercy is misery: and
2143 Suppl, 30|            sickness. Hence the chief object of the institution of this
2144 Suppl, 39|         though a woman were made the object of all that ~is done in
2145 Suppl, 40|            cohesion ~towards the one object. Hence since the whole Church
2146 Suppl, 41|              Further, nothing is the object of excuse save sin. Now
2147 Suppl, 41|          appetite to some inordinate object of pleasure. This is ~not
2148 Suppl, 45|       consent; and the fourth is the object of the ~consent.~Aquin.:
2149 Suppl, 45|            is one on the part of the object to which ~the union is directed,
2150 Suppl, 45|        consenting. Nor is the direct object of consent a ~husband but
2151 Suppl, 48|              Out. Para. 1/1 - OF THE OBJECT OF THE CONSENT (TWO ARTICLES)~
2152 Suppl, 48|             We must now consider the object of the consent. Under this
2153 Suppl, 48|     intercourse, which power is the ~object of the consent, is the cause
2154 Suppl, 49|             and ~sacrament." For the object of marriage among men is
2155 Suppl, 49|           takes its species from its object; and thus it is that ~matrimony
2156 Suppl, 51|              something which is ~the object of the will. Wherefore if
2157 Suppl, 55|           knowledge and the knowable object: and then the ~relation
2158 Suppl, 55|              is a ~fact sometimes an object of accusation. It is in
2159 Suppl, 64|            does not sin, because the object of his dissent is to ~hinder
2160 Suppl, 70|             does not act on a remote object, except ~through acting
2161 Suppl, 70|           the same way as a "painful object is ~said to touch," as stated
2162 Suppl, 71|             the formal aspect of its object. Now the ~formal aspect
2163 Suppl, 71|          does not accrue save to the object generated, so Baptism ~produces
2164 Suppl, 71|          bodies of the dead" are the object of Divine ~providence, not
2165 Suppl, 71|           not directly and simply an object of merit, but ~conditionally
2166 Suppl, 79|             heated by touching a hot object, or becomes fragrant through
2167 Suppl, 79|             contact with ~a fragrant object. Secondly, by a spiritual
2168 Suppl, 79| proportionate to the distance of the object seen: because what is seen ~
2169 Suppl, 79|          that nothing is seen of the object. Therefore if ~the glorified
2170 Suppl, 79|              from lack of medium and object; ~and that the senses will
2171 Suppl, 79|              Smell also which is the object of the ~sense of smell will
2172 Suppl, 79|         spiritual alteration by the ~object of touch. For this reason
2173 Suppl, 79|            fact that the image of an object placed in ~opposition to
2174 Suppl, 79|             in order to perceive its object. Now the smaller the angle
2175 Suppl, 79|              affected by the visible object, the less is the organ ~
2176 Suppl, 80|              delights in ~a becoming object, and is grieved by excess. ~
2177 Suppl, 82|   non-glorified eye. For the visible object should be proportionate ~
2178 Suppl, 82|            OBJ 3: Further, a visible object that is opposite the eyes
2179 Suppl, 82|             I answer that, A visible object is seen, inasmuch as it
2180 Suppl, 82|           not acting ~on an external object. Wherefore a glorified body
2181 Suppl, 83|           fire, because the sensible object has a natural aptitude ~
2182 Suppl, 83|              since when the sensible object is duly proportionate to
2183 Suppl, 87|             sense is to the sensible object, so is the intellect ~to
2184 Suppl, 87|       intellect ~to the intelligible object. Now in the senses, "to
2185 Suppl, 87|              I answer that, In every object of appetite or of pleasure
2186 Suppl, 87|       proportion of the organ to the object that has a natural aptitude
2187 Suppl, 89|               since the intelligible object is the perfection of the ~
2188 Suppl, 89|               as between the visible object and the sight. But there
2189 Suppl, 89|             with the likeness of the object understood, which ~likeness
2190 Suppl, 89|       operation terminating in ~that object, even as heat is the principle
2191 Suppl, 89|           one ~with the intelligible object in act, it would seem difficult
2192 Suppl, 89|             such is the intelligible object, if in the most ~perfect
2193 Suppl, 89|      something other than God is the object of man's happiness: and
2194 Suppl, 89|         orange-colored or ~yellowish object in comparison with a white
2195 Suppl, 89|              ratio with the external object. Hence it is ~clear that
2196 Suppl, 89|              is required whereby the object is known or seen, this ~
2197 Suppl, 89|          received into a transparent object, light being ~to color as
2198 Suppl, 89|           the order of knowledge the object known ~follows the form
2199 Suppl, 89|              light on an illuminated object. And since the Divine essence
2200 Suppl, 89|            knower is to the knowable object, so is the knowable object
2201 Suppl, 89|           object, so is the knowable object to the fact ~of its being
2202 Suppl, 89|          knowledge of any immaterial object ~whatsoever. It is this
2203 Suppl, 89|        understands other things, the object actually ~understood becomes
2204 Suppl, 89|              far as the form ~of the object understood becomes the form
2205 Suppl, 89|          referred to the mode of the object seen, for the saints will
2206 Suppl, 89|             medium "under which" the object is ~seen, and this is something
2207 Suppl, 89|              sight to any particular object. Such is bodily ~light in
2208 Suppl, 89|             the light "by which" the object is seen, and this ~is the
2209 Suppl, 89|             determined to a special ~object, for instance by the form
2210 Suppl, 89|            likeness of the corporeal object is received into the sight
2211 Suppl, 89|           same ratio as it is in the object, although not according
2212 Suppl, 89|           this likeness leads to the object directly: ~whereas no likeness
2213 Suppl, 89|           Body Para. 2/3~An indirect object of sense is that which does
2214 Suppl, 89|            like which are the direct object of the ~intellect's knowledge
2215 Suppl, 89|              the particular are the ~object of the cogitative power
2216 Suppl, 89|             the Divine essence as an object of direct ~vision; yet it
2217 Suppl, 89|             yet it will see it as an object of indirect vision, because
2218 Suppl, 89|         removed, can see a corporeal object: but it does ~not follow
2219 Suppl, 89|           deficiency of the knowable object in relation to the intellect,
2220 Suppl, 89|            in a material mirror both object and mirror are ~seen under
2221 Suppl, 90|          unity is on the part of the object, and the plurality of mansions ~
2222 Suppl, 90|              the end itself ~for its object [*Cf. SS, Q[24], A[3], ad
2223 Suppl, 91|           perfection of the ~visible object: wherefore the Philosopher
2224 Suppl, 91|            deformity in the ~visible object redounds to the imperfection
2225 Suppl, 92|           whereby God Himself is the object. Now love corresponds to ~
2226 Suppl, 92|            first, on the part of the object, by reason of ~the thing
2227 Suppl, 92|              the part of the visible object, two things are ~necessary,
2228 Suppl, 92|              namely that the visible object be suitable, and that it
2229 Suppl, 92|              the part of the visible object two ~things are necessary.
2230 Suppl, 92|             the part ~of the visible object, and thus some reckon comprehension,
2231 Suppl, 93|              have the end for their ~object, namely God Himself, it
2232 Suppl, 93|  incorruption of mind and body is an object of choice, as ~appears from
2233 Suppl, 93|         faith has Christ for end and object; and ~therefore the confession
2234 Suppl, 94|               be about any corporeal object, but about something spiritual,
2235 Suppl, 95|         Therefore ~God cannot be the object of anyone's hate. ~Aquin.:
2236 Appen1, 1|         divine ~justice, whether the object of such action be the separate
2237 Appen1, 2|        becomes mortal when it is ~an object of complacency"; because