1-500 | 501-1000 | 1001-1500 | 1501-2000 | 2001-2148
Part, Question
1 1, 1 | the object of the "common sense" is whatever ~affects the
2 1, 1 | audible. ~Hence the "common sense," although one faculty,
3 1, 1 | sacred doctrine does in a ~sense depend upon philosophical
4 1, 1 | 2: This science can in a sense depend upon the philosophical ~
5 1, 1 | knowledge originates from sense. Hence in Holy ~Writ, spiritual
6 1, 1 | things belongs to the ~first sense, the historical or literal.
7 1, 1 | is called the ~spiritual sense, which is based on the literal,
8 1, 1 | it. Now ~this spiritual sense has a threefold division.
9 1, 1 | there is the allegorical sense; so far as the things done
10 1, 1 | to do, there is the moral sense. But so far as they signify
11 1, 1 | there is the anagogical sense. Since the ~literal sense
12 1, 1 | sense. Since the ~literal sense is that which the author
13 1, 1 | according ~to the literal sense, one word in Holy Writ should
14 1, 1 | contained under the spiritual sense ~which is not elsewhere
15 1, 1 | Scripture in its literal sense.~Aquin.: SMT FP Q[1] A[10]
16 1, 1 | grouped ~under the literal sense. For it is called history,
17 1, 1 | anagogical under the ~allegorical sense, laying down three senses
18 1, 1 | Reply OBJ 3: The parabolical sense is contained in the literal,
19 1, 1 | is figured, the literal sense. When Scripture ~speaks
20 1, 1 | of God's arm, the literal sense is not that God has such
21 1, 1 | ever underlie the literal sense of ~Holy Writ.~
22 1, 2 | cause. In the world ~of sense we find there is an order
23 1, 3 | added to it in the first sense; whereas ~universal being
24 1, 3 | added to it in the second sense.~Aquin.: SMT FP Q[3] A[4]
25 1, 3 | Taking "to be" in the first ~sense, we cannot understand God'
26 1, 3 | but only in ~the second sense. We know that this proposition
27 1, 3 | intelligence is compared to sense, as actuality is to ~potentiality.
28 1, 3 | measure of all things, ~in the sense that everything has being
29 1, 3 | for a subject is in some sense made actual by ~its accidents.
30 1, 5 | or nature. Now in this ~sense, goodness does not add anything
31 1, 5 | own ~kind - because even sense is a sort of reason, just
32 1, 5 | as self-diffusive in the sense that ~an end is said to
33 1, 8 | understood ~in a twofold sense; either by way of other
34 1, 8 | taken in two senses. In one sense the adverb "anywhere" determines
35 1, 8 | the object; and in this sense it is true ~that while it
36 1, 8 | exterior object. In another sense it can be understood ~according
37 1, 10 | ceasing to exist; in that sense it is said of the earth, "
38 1, 10 | mind. Therefore in ~this sense the true and necessary are
39 1, 10 | be taken ~in a different sense according to the acceptation
40 1, 11 | addition to "being," in the sense of limiting it. Therefore "
41 1, 11 | whole" is twofold. In one sense it is homogeneous, ~composed
42 1, 11 | of like parts; in another sense it is heterogeneous, composed
43 1, 11 | absolutely, and in that sense ~it is opposed to "one";
44 1, 11 | kind of excess, ~in which sense it is opposed to "few";
45 1, 11 | few"; hence in the first sense two are ~many but not in
46 1, 11 | many but not in the second sense.~Aquin.: SMT FP Q[11] A[
47 1, 12 | God: ~"Neither is there sense, nor image, nor opinion,
48 1, 12 | Proportion is twofold. In one sense it means a certain ~relation
49 1, 12 | of proportion. In another sense every relation of one ~thing
50 1, 12 | proportion. And in this sense there can be a ~proportion
51 1, 12 | actual intelligible; as ~sense in act is the actual sensible.
52 1, 12 | comes about inasmuch as ~sense is informed with the likeness
53 1, 12 | imaginary vision originates from sense; for the ~imagination is
54 1, 12 | imagination is moved by sense to act. Therefore God can
55 1, 12 | be seen by a ~vision of sense.~Aquin.: SMT FP Q[12] A[
56 1, 12 | for God to be seen by the sense of ~sight, or by any other
57 1, 12 | sight, or by any other sense, or faculty of the sensitive
58 1, 12 | He cannot ~be seen by the sense or the imagination, but
59 1, 12 | indirect object of the sense; which indeed is not known
60 1, 12 | which indeed is not known by sense, but at ~once, together
61 1, 12 | at ~once, together with sense, by some other cognitive
62 1, 12 | OBJ 3: Further, corporeal sense cannot be raised up to understand ~
63 1, 12 | individual ~matter; hence sense knows only the singular.
64 1, 12 | beyond the power of the sense. Now the angelic intellect
65 1, 12 | taken negatively, in that sense every creature is ~defective,
66 1, 12 | Para. 1/1~Reply OBJ 3: The sense of sight, as being altogether
67 1, 12 | the intellect and not by sense, as was shown above (A[3]~).
68 1, 12 | Comprehension" is twofold: in one sense it is taken ~strictly and
69 1, 12 | His own infinity. In this sense we now take ~comprehension.
70 1, 12 | comprehension. But in another sense "comprehension" is taken
71 1, 12 | attains to him. And in this sense God is ~comprehended by
72 1, 12 | go" (Cant 3:4); in this sense also are to be understood ~
73 1, 12 | actual intelligible, and the sense in ~act becomes the actual
74 1, 12 | Scriptures to see God in the sense that certain figures are
75 1, 12 | flesh beyond the use of sense, even up to the vision of
76 1, 12 | natural knowledge begins from sense. Hence our ~natural knowledge
77 1, 12 | our mind cannot be led by sense so far as to see the essence
78 1, 12 | images either received from sense in the natural ~order, or
79 1, 13 | said of God in a concrete sense, to signify His ~subsistence
80 1, 13 | being taken in a secondary sense, as healthy is ~secondarily
81 1, 13 | we say "God ~lives," the sense were, "life proceeds from
82 1, 13 | applied to God in its literal sense?~Aquin.: SMT FP Q[13] A[
83 1, 13 | to God in a metaphorical sense.~Aquin.: SMT FP Q[13] A[
84 1, 13 | to God in their literal sense. ~Aquin.: SMT FP Q[13] A[
85 1, 13 | to God in a metaphorical ~sense only; since He is incorporeal.
86 1, 13 | to God in a metaphorical sense.~Aquin.: SMT FP Q[13] A[
87 1, 13 | to God in a metaphorical sense, but there are some ~which
88 1, 13 | of Him in their literal sense.~Aquin.: SMT FP Q[13] A[
89 1, 13 | only in a metaphorical ~sense. Other names, however, express
90 1, 13 | to Him in the ~ordinary sense of its signification, but
91 1, 13 | hot only in an equivocal sense. Therefore it seems that
92 1, 13 | name but not in the same sense, is predicated equivocally.
93 1, 13 | belongs to God in the same sense that it belongs to creatures;
94 1, 13 | creatures in a ~purely equivocal sense, as some have said. Because
95 1, 13 | creatures in an analogous sense, i.e. according to proportion.~
96 1, 13 | nor in a purely univocal sense. For we can name God only ~
97 1, 13 | thus used in a multiple sense signifies various proportions
98 1, 13 | adduced in the contrary sense prove indeed that these ~
99 1, 13 | of many in an analogical sense, all ~are predicated because
100 1, 13 | to God in a ~metaphorical sense, the same rule would apply
101 1, 13 | are not of one order; as sense and science refer respectively
102 1, 13 | Therefore in science and in sense a real relation ~exists,
103 1, 13 | relation to ~science and sense, but only in idea, inasmuch
104 1, 13 | relations of science and sense. Hence the ~Philosopher
105 1, 13 | at the same time; in the ~sense that God is spoken of relatively
106 1, 13 | properly communicable in the sense that its whole ~signification
107 1, 13 | falsely, is predicated ~in one sense. But it would be multiplied
108 1, 13 | sometimes use the name in the sense, as in the Psalm, "All the
109 1, 13 | equivocal names in a ~large sense, including analogous names;
110 1, 14 | that "the soul is in a sense all things." Now the contraction
111 1, 14 | are wholly material. But sense is ~cognitive because it
112 1, 14 | the sensible in ~act is sense in act, and the intelligible
113 1, 14 | because our ~intellect or sense is actually informed by
114 1, 14 | this only, it follows that sense or intellect is ~distinct
115 1, 14 | includes another; and in this sense everything ~comprehended
116 1, 14 | comprehended by Himself in this sense, as if His ~intellect were
117 1, 14 | finite ~to Himself in this sense, as if He understood Himself
118 1, 14 | outside Himself, but in the sense that what is outside Himself
119 1, 14 | thing known; and in that sense it is false. ~For the knower
120 1, 14 | part of the knower, in that sense it is true that only ~the
121 1, 14 | should be in a ~certain sense. For things absolutely are
122 1, 14 | to do with ~universals, sense with singular things." Therefore
123 1, 14 | in the ~imagination and sense, yet its power extends to
124 1, 14 | For the sensible image in sense is the likeness of only
125 1, 14 | now in act: ~and in this sense it is not considered as
126 1, 14 | knowledge, for instance to the sense of sight, as when ~I see
127 1, 14 | opposite things: and in this sense ~a contingent thing is not
128 1, 14 | divided and ~false; for the sense is, "Everything which God
129 1, 14 | composite and true; for the sense is, ~"This proposition, '
130 1, 16 | and this is true also of sense apprehending a thing as
131 1, 16 | truth. But in no way can sense know this. For although
132 1, 16 | clearly shows ~that the sense is true of any thing, as
133 1, 16 | is used in a ~particular sense, inasmuch as a man fulfills
134 1, 16 | 1~I answer that, In one sense truth, whereby all things
135 1, 16 | is one, ~and in another sense it is not. In proof of which
136 1, 17 | Whether it exists in the sense?~(3) Whether it exists in
137 1, 17 | knowledge takes ~its rise from sense, which principally and naturally
138 1, 17 | common to more than one sense. Thirdly, neither ~primarily
139 1, 17 | 17] A[2] Body Para. 3/3~Sense, then, has no false knowledge
140 1, 17 | as to common objects of ~sense, and accidental objects,
141 1, 17 | even a rightly disposed sense may have a ~false judgment,
142 1, 17 | OBJ 1: The affection of sense is its sensation itself.
143 1, 17 | Hence, from ~the fact that sense reports as it is affected,
144 1, 17 | sensation. ~Since, however, sense is sometimes affected erroneously
145 1, 17 | thus ~we are deceived by sense about the object, but not
146 1, 17 | said not to be proper to sense, since sense is ~not deceived
147 1, 17 | be proper to sense, since sense is ~not deceived as to its
148 1, 17 | is ~said more plainly, "Sense, about its proper object,
149 1, 17 | the false is not in the sense, as ~in that which knows
150 1, 17 | about accidental ~objects of sense. Now as the sense is directly
151 1, 17 | objects of sense. Now as the sense is directly informed by
152 1, 17 | a ~thing, as neither the sense about its proper object.
153 1, 17 | judging of such things, as sense is as to judging of common,
154 1, 17 | conscious of truth; whereas in sense falsity does not ~exist
155 1, 17 | there is no falsity. In this sense Augustine's ~words must
156 1, 17 | deceived;" and not in the sense that no one is ever ~deceived
157 1, 18 | movement ~in a more general sense, as when said of the act
158 1, 18 | movement in its general sense. In either way is movement
159 1, 18 | life in them in its real ~sense, since this movement of
160 1, 18 | object, gains knowledge from sense, of which the proper objects
161 1, 18 | dimensions themselves; in which sense body is said to be a species
162 1, 18 | to live is principally to sense or to understand.~Aquin.:
163 1, 18 | 9) that to live ~is to sense or to understand - in other
164 1, 18 | are able, in addition, to sense, as we see in the case ~
165 1, 18 | but one received through sense. Hence the more perfect
166 1, 18 | the more perfect is ~their sense, the more perfect is their
167 1, 18 | Such as ~have only the sense of touch, as shellfish,
168 1, 18 | latter kind receive through sense the form ~that is the principle
169 1, 18 | the form apprehended by sense. Hence ~such animals as
170 1, 18 | agent, as to understand, to sense ~and to will. The difference
171 1, 18 | De ~Anima iii, 28. In the sense, therefore, in which understanding
172 1, 18 | move itself. It is in ~this sense that Plato also taught that
173 1, 18 | moves Himself; not in the ~sense in which movement is an
174 1, 18 | to be in God in a twofold sense. In one ~way, so far are
175 1, 18 | their own natures. In ~this sense we must understand the words
176 1, 18 | caused by God. In another sense things are said to be in
177 1, 18 | who knows them, in which sense they are in God through
178 1, 19 | itself alone, in ~the same sense as understanding and willing
179 1, 19 | absolutely; but only in a certain sense, in so far, ~that is, as
180 1, 19 | the will of God. In this sense Augustine says (De Trin.
181 1, 19 | thing taken in its primary sense, and ~absolutely considered,
182 1, 19 | said of God in their strict sense; others ~by metaphor, as
183 1, 19 | distinguished will in its proper sense, and ~will as attributed
184 1, 19 | metaphor. Will in its proper sense is called ~the will of good
185 1, 20 | passions. It is in this latter sense that they are ~in God. Hence
186 1, 20 | beloved; but, in a ~certain sense, John was the better, and
187 1, 21 | destroy justice, but ~in a sense is the fulness thereof.
188 1, 21 | goodness; and it is in this sense, as we have said, that anything
189 1, 22 | city or ~kingdom; in which sense it is said (Mt. 24:45), "
190 1, 23 | taken, however, in another sense for a mission which a ~person
191 1, 23 | taking it in a ~composite sense, thought, absolutely speaking,
192 1, 24 | taken in a metaphorical sense, ~according to a comparison
193 1, 24 | understood in two senses. In one ~sense as the inscription of those
194 1, 24 | book of life. In another sense the inscription of those ~
195 1, 24 | to ~possess the power of sense, or any of those things
196 1, 25 | objection is false; for the sense is that God can do nothing ~
197 1, 25 | would then be true in this sense: "God ~cannot do anything
198 1, 26 | operation, by which in some sense it grasps everything. ~Whence
199 1, 27 | have understood it in the sense of an effect, proceeding
200 1, 27 | creature of both. In this sense neither the Son nor the ~
201 1, 27 | likeness on ~it; in which sense it was understood by Sabellius,
202 1, 27 | remains in him. In ~that sense the Catholic Faith understands
203 1, 27 | idea of procession in the ~sense of local motion, or of an
204 1, 27 | and corruption; in which ~sense generation is nothing but
205 1, 27 | to existence. ~In another sense it is proper and belongs
206 1, 27 | living things; in which ~sense it signifies the origin
207 1, 27 | generation in the ~first sense, importing the issuing forth
208 1, 27 | potentiality to act; in ~which sense it is not found in God.~
209 1, 27 | the sensible object ~upon sense. It follows that no other
210 1, 28 | generation in ~the proper sense of the term, whereby it
211 1, 29 | here taken in a general sense, as divided into first and
212 1, 29 | kind of movement. In this sense he defines "nature" ~(Phys.
213 1, 29 | nature ~is taken in that sense. Hence Boethius says (De
214 1, 29 | substance is ~twofold. In one sense it means the quiddity of
215 1, 29 | substance of a ~thing; in which sense substance is called by the
216 1, 29 | call "essence." In another sense substance means a subject
217 1, 29 | this, taken in ~a general sense, can be applied a name expressive
218 1, 29 | among us in an equivocal sense, since it sometimes ~means
219 1, 29 | God only in a metaphorical sense. Therefore the word "person"
220 1, 29 | lead us astray ~from the sense of Scripture. The Apostle
221 1, 29 | to ~Him in its objective sense, for it is imposed to signify
222 1, 29 | thought, but in a general sense, an ~intelligent nature.
223 1, 29 | called an "individual" in the sense ~that His individuality
224 1, 29 | matter; but only in the sense which ~implies incommunicability. "
225 1, 29 | be applied to God in the sense ~of signifying self-subsistence.
226 1, 29 | definition of ~person in the sense we use when speaking of
227 1, 29 | to be taken in a relative sense, and especially in the ~
228 1, 29 | is a hypostasis. In that sense Augustine says that it ~
229 1, 29 | Reply OBJ 4: The different sense of the less common term
230 1, 29 | is used in an equivocal sense. Though neither is it applied ~
231 1, 30 | things numbered, in that sense as existing in ~creatures,
232 1, 30 | a negative and removing sense, as plurality ~is employed
233 1, 30 | quantity. Number in this sense is found only in material
234 1, 30 | is transcendental ~in the sense in which being is divided
235 1, 30 | according to the strict ~sense of the word, but not in
236 1, 30 | the word, but not in the sense of its genus (as in God
237 1, 30 | exists in God in the proper sense of number, but not in the
238 1, 30 | of number, but not in the sense of its genus, which is quantity.~
239 1, 30 | of quantity, for in that sense they could bear only a ~
240 1, 30 | bear only a ~metaphorical sense in God, like other corporeal
241 1, 30 | multitude in ~a transcendent sense. Now multitude so understood
242 1, 30 | multitude in this latter ~sense points to those things as
243 1, 31 | OBJ 1: In its etymological sense, this word "Trinity" seems
244 1, 31 | certain order. In the first sense, ~this word "trinity" is
245 1, 31 | words; but in the second ~sense it differs from them, because
246 1, 31 | is taken in an absolute sense; for it signifies ~the threefold
247 1, 31 | however, in the masculine sense, means only a ~distinction
248 1, 31 | distinct substance in the sense of hypostasis or person. ~
249 1, 31 | distinct substance in the sense of essence. Thus ~we cannot
250 1, 31 | alone" is taken in this sense, it cannot in any way be
251 1, 31 | alone is God." In ~that sense it can be true to say that
252 1, 31 | though not in a univocal sense. Likewise it is true to ~
253 1, 31 | false in a categorematical sense; but if taken in a ~syncategorematical
254 1, 31 | in a ~syncategorematical sense it can again be understood
255 1, 31 | subject, it is true, the ~sense being "the Father alone
256 1, 31 | God." But in the strict sense the exclusion ~affects the
257 1, 31 | another in the masculine sense; but true if it excludes
258 1, 31 | excludes it in the neuter ~sense; because the Son is another
259 1, 31 | speaking in a distributive sense, to mean any rational nature.~
260 1, 33 | and taken in an essential sense it is common to the ~whole
261 1, 33 | name before its personal sense.~Aquin.: SMT FP Q[33] A[
262 1, 33 | paternity ~taken in a personal sense is not prior to, but has
263 1, 33 | God is taken in a personal sense as ~regards the Son, before
264 1, 33 | the Son not in a univocal sense, but according to a certain
265 1, 33 | privative, or in a ~negative sense. If in a negative sense,
266 1, 33 | sense. If in a negative sense, then whatever is not begotten
267 1, 33 | be taken in a privative ~sense, as every privation signifies
268 1, 33 | sometimes in a negative sense only, ~and in that sense
269 1, 33 | sense only, ~and in that sense Jerome says that "the Holy
270 1, 33 | in a kind of ~privation sense, but not as implying any
271 1, 33 | other things. In another sense, privation ~is so called
272 1, 33 | called blind. In a ~third sense privation means the absence
273 1, 33 | ought to have; ~in which sense, privation imports an imperfection.
274 1, 33 | an imperfection. In this sense, ~"unbegotten" is not attributed
275 1, 33 | attributed in the second sense, meaning that a certain
276 1, 33 | nature ~is begotten. In this sense the term "unbegotten" can
277 1, 33 | only of generation. In this sense the term "unbegotten" ~does
278 1, 33 | 9), "unbegotten" ~in one sense signifies the same as "uncreated";
279 1, 33 | the ~uncreated. In another sense it signifies what is not
280 1, 33 | not begotten, and in ~this sense it is a relative term; just
281 1, 34 | applied to God in a proper sense, as Father and Son. ~But
282 1, 34 | and ~not in a personal sense.~Aquin.: SMT FP Q[34] A[
283 1, 34 | if taken in its proper sense, is ~a personal name, and
284 1, 34 | word taken in its ~proper sense has a threefold meaning;
285 1, 34 | meaning; while in a fourth sense it is taken ~improperly
286 1, 34 | clearest and most common sense is when it ~is said of the
287 1, 34 | understood ~in a strict sense; lest the idea of the Word
288 1, 34 | admit Word in its strict sense. For ~if a thing be called
289 1, 34 | admit ~Word in the proper sense, and which is said personally.~
290 1, 34 | thought" in an improper sense for "contemplation."~Aquin.:
291 1, 34 | said of God in its proper sense, is used ~personally, and
292 1, 34 | the Holy Ghost; ~in the sense perhaps that everything
293 1, 34 | it is applied in a plural sense to God; and it ~is not said
294 1, 35 | the name of Image in this ~sense when he says that the divine
295 1, 35 | thing to another. In this sense ~image is said to be the
296 1, 35 | the coin. In the ~first sense the Son is the Image of
297 1, 35 | the Father; in the second sense man ~is called the image
298 1, 36 | spiritus," whether in the sense of ~"breath" or "blast,"
299 1, 36 | breath" or "blast," or in the sense of "spirit," as an immaterial ~
300 1, 36 | Thus, we read in the former sense (Hampole, Psalter x, 7), ~"
301 1, 36 | spiration, which in the strict sense ~more fittingly signify
302 1, 36 | each other in any absolute sense; for it would follow that
303 1, 36 | spoken of God in an absolute sense, belongs to the unity of
304 1, 36 | still we do find it in the sense of Scripture, especially ~
305 1, 36 | of the Son; and in either sense it is false. Therefore this ~
306 1, 36 | to be ~explained in the sense that the substantive here
307 1, 37 | relation in the strict sense of the term. Nevertheless
308 1, 37 | love proceeding," in that sense "love" is the name of ~the
309 1, 37 | is taken in a notional sense. Again, the love ~wherewith
310 1, 37 | are to be taken in this sense. But ~when the term Love
311 1, 37 | Love is taken in a notional sense it means nothing else ~than "
312 1, 37 | but also in a notional ~sense; and in this way, we can
313 1, 37 | love, taken in a notional sense, means to produce love;
314 1, 37 | love, taken in a ~notional sense, not only imports the production
315 1, 38 | Tract. xxix); and in that sense "gift" is the ~same as "
316 1, 38 | Ghost gives Himself in that sense. In another sense, a thing
317 1, 38 | in that sense. In another sense, a thing is ~another's as
318 1, 38 | as a slave; and in that sense gift is ~essentially distinct
319 1, 38 | created thing. In a third sense "this is this one's" through
320 1, 38 | origin ~only; and in this sense the Son is the Father's;
321 1, 38 | Father's gift in the first sense, ~as being the Father's
322 1, 39 | names taken in a concrete sense?~(5) Whether the same can
323 1, 39 | 4: Form, in the absolute sense, is wont to be designated
324 1, 39 | understood in an adjectival sense. But if ~taken in a substantive
325 1, 39 | taken in a substantive sense, we say "one uncreated,
326 1, 39 | signification; but only as to the sense signified in ~the predicate.
327 1, 39 | signification, can, in its proper sense, stand for person, as does
328 1, 39 | in the affirmative the sense is that "to be God the ~
329 1, 39 | Son; and in the negative sense ~is that "to be God the
330 1, 39 | wisdom"; we ~should take the sense to be, "the Son" who is
331 1, 39 | except in an accidental sense.~Aquin.: SMT FP Q[39] A[
332 1, 39 | be taken in a ~confused sense." And (Contra Maxim. ii) "'
333 1, 39 | use" be taken in a wide sense, as including also the sense
334 1, 39 | sense, as including also the sense of "to ~enjoy"; according
335 1, 39 | in His knowledge. In this sense the expression "in ~Him"
336 1, 39 | appropriated to the Son. In another sense things are ~contained in
337 1, 39 | fitting end; and in this sense the expression ~"in Him"
338 1, 39 | movement, agreeing in that sense with the property of the
339 1, 39 | is taken in a relative sense, ~it may sometimes relate
340 1, 39 | of the Son; and in that sense it ~would be taken personally;
341 1, 39 | speaking in a grammatical sense, so far as ~the word "God"
342 1, 40 | origin taken ~in an active sense signifies proceeding from
343 1, 40 | latter; while in a passive sense origin, as ~"nativity,"
344 1, 40 | he speaks in a ~general sense, forasmuch as not every
345 1, 40 | origin, in the passive sense, simply ~precedes the personal
346 1, 40 | considered in a twofold ~sense: firstly, as a relation;
347 1, 41 | action, in its primary ~sense, means origin of movement;
348 1, 41 | passion; but action in that sense is not attributed to God. ~
349 1, 41 | understood in two senses. In one sense, the ablative ~designates
350 1, 41 | beget the Son. In the other sense, the ~ablative imports the
351 1, 41 | work; and ~thus in that sense it must be said the God
352 1, 41 | will, taking will in the sense of principle. ~But we, on
353 1, 41 | another." Taken in the latter sense, it has a twofold meaning: ~
354 1, 41 | which cannot but be: in this sense it is ~necessary for God
355 1, 41 | God to be; and in the same sense it is necessary that the ~
356 1, 41 | taken in a metaphorical sense, according to a certain
357 1, 41 | by the Son, so that the sense be, "From the ~beginning
358 1, 41 | way ~Hilary expounds the sense of this text of Scripture (
359 1, 41 | thing as possibility in this sense, but only in the sense of ~
360 1, 41 | this sense, but only in the sense of ~possible as contained
361 1, 41 | necessary; and in this latter sense it ~can be said that as
362 1, 41 | power to God in its proper sense of ~principle. And as we
363 1, 41 | power to God in its proper ~sense, but only after our way
364 1, 41 | like to Him. And in this sense Damascene says (De Fide ~
365 1, 41 | principle; not, indeed, in the sense in which we call the ~agent
366 1, 41 | a principle, but in the sense of being that by which the
367 1, 41 | active verb, so that the sense would be that the Son has
368 1, 41 | impersonal verb, so that the sense be "the power of ~generation" -
369 1, 42 | species from matter, as ~sense receives the species from
370 1, 42 | are to be ~taken in the sense that the Father communicates
371 1, 42 | be explained ~in the same sense, as giving Him from eternity
372 1, 43 | only temporal?~(3) In what sense a divine person is invisibly
373 1, 43 | is fittingly sent in the sense that He ~exists newly in
374 1, 43 | 1/1~Reply OBJ 1: In the sense of "giving" as a free bestowal
375 1, 43 | according to origin, in this sense the Son's mission is ~distinguished
376 1, 43 | effect of grace, in this sense the two missions are united
377 1, 43 | but in a new way, in which sense mission is ascribed to the
378 1, 43 | Para. 2/2~Thus in a special sense, a mission of the Holy Ghost
379 1, 43 | the person sent, in this sense not each person sends, but ~
380 1, 43 | in the mission, in that sense the whole ~Trinity sends
381 1, 45 | creation in an equivocal sense, ~according as to be created
382 1, 45 | it. If taken in the first sense, then we affirm the order
383 1, 45 | order is denied, ~and the sense is, "It is made from nothing -
384 1, 45 | this reply. In ~the second sense, it imports the material
385 1, 45 | creation taken in a passive sense is attributed to the creature,
386 1, 45 | creation taken in an active sense is attributed to the Creator.
387 1, 46 | to each other; in ~which sense possible is opposed to impossible,
388 1, 46 | expounded in a threefold sense in order to exclude ~three
389 1, 47 | order. But the best in this sense is not the intention of
390 1, 48 | reason, but the delight of sense without the order of reason.
391 1, 48 | said to act in a threefold sense. In one way, ~formally,
392 1, 48 | makes white; and in that sense ~evil considered even as
393 1, 48 | privation of good. In another sense a thing ~is said to act
394 1, 48 | Thirdly, it is said in the sense of the final cause, as the
395 1, 48 | predicaments"; and in that sense it is ~convertible with
396 1, 48 | evil a being. In another sense being conveys the truth
397 1, 48 | this word "is"; and in this sense being is what answers to ~
398 1, 48 | privative and in a negative sense. Absence of good, taken ~
399 1, 48 | good, taken in a privative sense, is an evil; as, for ~instance,
400 1, 48 | contraries in a special sense, because they exist in some ~
401 1, 48 | derived from "poena." In this sense we say "Pain of death, Pain
402 1, 48 | Pain of loss, ~Pain of sense." - Ed.]~Aquin.: SMT FP
403 1, 48 | only ~more than pain of sense, consisting in the privation
404 1, 49 | death" (Wis. 1:13), the sense is that God does not will
405 1, 50 | proper distinction between sense and intellect, ~thought
406 1, 50 | could be apprehended ~by sense and imagination. And because
407 1, 50 | that intellect is above sense is a reasonable proof ~that
408 1, 50 | Movement is there taken in the sense in which it is applied ~
409 1, 50 | they are infinite in the sense that their forms are not
410 1, 52 | place in quite a different sense. A body is said to be in
411 1, 54 | it is not taken in this sense by the ~Philosopher, when
412 1, 54 | But to "understand is in a sense to live" (De Anima ii, text. ~
413 1, 54 | to ~understand is, in a sense, to live: for there he distinguishes
414 1, 54 | similitude. Because, since sense has a sure apprehension
415 1, 54 | certain, to say that we "sense it." And hence ~it is that
416 1, 55 | 1/1~Reply OBJ 2: As the sense in act is the sensible in
417 1, 55 | likeness contained in the sense, but because one thing is
418 1, 56 | must be ~in contact with sense, in order that sense may
419 1, 56 | with sense, in order that sense may actually perceive. And
420 1, 57 | knowable by apprehension of sense and of imagination, which
421 1, 57 | 2 Para. 1/1~Reply OBJ 2: Sense does not apprehend the essences
422 1, 57 | not err; as neither does sense regarding its proper ~sensible
423 1, 57 | Poster. i, text. 22): "The sense has for its object ~singulars,
424 1, 57 | manifest that the common sense which is higher than the
425 1, 57 | is higher than the proper sense, ~although it is but one
426 1, 57 | other things which no outer sense knows; for ~example, the
427 1, 58 | consequently neither by sense nor by intellect are they
428 1, 58 | they are grasped both by sense and ~intellect all at once
429 1, 58 | angels can syllogize, in the sense of knowing a ~syllogism;
430 1, 58 | a thing is, just as the sense ~regarding its proper object,
431 1, 59 | particular good; as in the sense, which knows the sweet,
432 1, 59 | OBJ 1: Reason surpasses sense in a different way from
433 1, 59 | reason. Reason surpasses sense according to the ~diversity
434 1, 59 | of the objects known; for sense judges of particular objects, ~
435 1, 59 | which appetite ~belongs to sense. But intellect and reason
436 1, 59 | intellective part: in this sense to love is to wish ~well
437 1, 60 | the perfection of either sense or intellect. ~Aquin.: SMT
438 1, 63 | understand this in the sense, that he was in the truth,
439 1, 63 | before God. And in this sense Damascene ~says (De Fide
440 1, 64 | 59], A[1]); as also the sense ~apprehends particular objects,
441 1, 64 | maintained that the pain of sense for demons and ~souls is
442 1, 65 | says, speaking in the same sense, "Whose god is their belly" (
443 1, 66 | of matter in a different sense from the others. In ~his
444 1, 66 | from the others. In ~his sense it means the absence of
445 1, 66 | said (A[1]) how, in this sense, the earth was, ~according
446 1, 66 | argument in the contrary sense, we say that if, ~according
447 1, 66 | genus is taken in a physical sense, corruptible and ~incorruptible
448 1, 66 | an empyrean heaven in the sense understood by modern writers.~
449 1, 67 | light is used in its proper sense in speaking of ~spiritual
450 1, 67 | light" is used in its proper sense in speaking of ~spiritual
451 1, 67 | light" is used in its proper sense in ~spiritual things. For
452 1, 67 | called ~Light in the same sense as He is called the Stone;
453 1, 67 | are used in their proper sense ~in spiritual things. Therefore
454 1, 67 | light is used in its proper sense in ~spiritual matters.~Aquin.:
455 1, 67 | applied to the act of the ~sense, and then, as sight is the
456 1, 67 | which makes manifest to the sense of ~sight; afterwards it
457 1, 67 | to reason, but to ~common sense, we must conclude that light
458 1, 68 | here used in an equivocal sense, it is expressly said that ~"
459 1, 68 | cannot be held to be the sense of Holy Scripture. It should
460 1, 68 | things as ~are apparent to sense. Now even the most uneducated
461 1, 68 | firmament, ~whatever be the sense in which the word is used.~
462 1, 68 | of heaven in a threefold sense. ~Sometimes it uses the
463 1, 68 | corporeal creation, for in that sense it is one.~Aquin.: SMT FP
464 1, 69 | the dry land, ~so that the sense would be, "Let the waters
465 1, 69 | hidden, since they lack sense and local ~movement, by
466 1, 70 | describes what is obvious to sense, out of condescension to
467 1, 70 | they have ~neither life nor sense."~Aquin.: SMT FP Q[70] A[
468 1, 70 | seems to explain in that sense the words (Eccles. 1:6), "
469 1, 70 | the ~senses depend on the sense of touch, which perceives
470 1, 70 | living beings in the same sense as plants and animals, and
471 1, 73 | subsequently made had in a sense been made before in the
472 1, 73 | things, and in a twofold sense. On the one ~hand, every
473 1, 73 | taken in two senses, in one sense meaning a ~cessation from
474 1, 73 | desire. Now, in ~either sense God is said to have rested
475 1, 75 | specific nature. The former sense excludes the inherence ~
476 1, 75 | particular ~thing" in the first sense, but not in the second.
477 1, 75 | particular ~thing," in the first sense, as being something subsistent;
478 1, 75 | the ~second, for in this sense, what is composed of body
479 1, 75 | neither inherent in the above sense, nor part of anything else.
480 1, 75 | of anything else. In this sense, the eye or the hand ~cannot
481 1, 75 | hand, and not in the same sense as when we say that what
482 1, 75 | no distinction between ~sense and intellect, and referred
483 1, 75 | distinction between intellect and ~sense; yet he referred both to
484 1, 75 | impression of ~the object on the sense is accompanied with change
485 1, 75 | of the sensible corrupts sense; a thing that never ~occurs
486 1, 75 | also be understood in this sense, that this soul is this
487 1, 76 | he senses. But one cannot sense without a ~body: therefore
488 1, 76 | relation of ~colors to the sense of sight, as he says De
489 1, 76 | several intellects ~and one sense - for instance, if two men
490 1, 76 | Aristotle, between the ~sense and the intelligence - that
491 1, 76 | thing is perceived by the sense ~according to the disposition
492 1, 76 | operations of the soul, as sense and appetite. ~Now this
493 1, 76 | only a ~mixture apparent to sense, by the juxtaposition of
494 1, 76 | be a convenient organ of sense.~Aquin.: SMT FP Q[76] A[
495 1, 76 | senses are based on the sense of touch. But the organ ~
496 1, 76 | and the like, of which the sense of touch has the ~perception;
497 1, 76 | intellectual soul has the power of sense in all its completeness;
498 1, 76 | animals, ~man has the best sense of touch. And among men,
499 1, 76 | those who have the best ~sense of touch have the best intelligence.
500 1, 77 | 1/1~OBJ 4: Further, we sense by the sensitive power and
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