1-500 | 501-1000 | 1001-1500 | 1501-2000 | 2001-2148
Part, Question
501 1, 77 | that by which we first sense and understand" is ~the
502 1, 77 | and ~they are taken from sense and reason, which are powers
503 1, 77 | passage is true ~in the sense in which the potential whole
504 1, 77 | universal whole. In ~this sense, Augustine says that the
505 1, 77 | proximate principle. In this sense the ~Philosopher says that "
506 1, 77 | whereby we understand and sense."~Aquin.: SMT FP Q[77] A[
507 1, 77 | non-existence in a subject. In this sense, ~as the power of the soul
508 1, 77 | five universals, in this sense there is a ~medium between
509 1, 77 | called accident in this sense; but only what is not ~caused
510 1, 77 | thus understood. In this sense the powers of the soul may
511 1, 77 | must be understood in the ~sense given above, inasmuch as
512 1, 77 | argument proceeds in this ~sense; for if love were in the
513 1, 77 | taken from ~the powers of sense and reason, but from the
514 1, 77 | the ~one power of common sense. Therefore the powers are
515 1, 77 | soul is that by which we sense and understand ~primarily."
516 1, 77 | subject, the soul ~could not sense anything without the body.
517 1, 77 | may determine the act of ~sense in its mode of proceeding
518 1, 77 | as determining the act of sense on the part of the object ~
519 1, 77 | prior to quality. In this sense one accident is said to
520 1, 77 | body, taking with itself sense and ~imagination, reason
521 1, 37 | relation in the strict sense of the term. Nevertheless
522 1, 37 | love proceeding," in that sense "love" is the name of ~the
523 1, 37 | is taken in a notional sense. Again, the love ~wherewith
524 1, 37 | are to be taken in this sense. But ~when the term Love
525 1, 37 | Love is taken in a notional sense it means nothing else ~than "
526 1, 37 | but also in a notional ~sense; and in this way, we can
527 1, 37 | love, taken in a notional sense, means to produce love;
528 1, 37 | love, taken in a ~notional sense, not only imports the production
529 1, 38 | Tract. xxix); and in that sense "gift" is the ~same as "
530 1, 38 | Ghost gives Himself in that sense. In another sense, a thing
531 1, 38 | in that sense. In another sense, a thing is ~another's as
532 1, 38 | as a slave; and in that sense gift is ~essentially distinct
533 1, 38 | created thing. In a third sense "this is this one's" through
534 1, 38 | origin ~only; and in this sense the Son is the Father's;
535 1, 38 | Father's gift in the first sense, ~as being the Father's
536 1, 39 | names taken in a concrete sense?~(5) Whether the same can
537 1, 39 | 4: Form, in the absolute sense, is wont to be designated
538 1, 39 | understood in an adjectival sense. But if ~taken in a substantive
539 1, 39 | taken in a substantive sense, we say "one uncreated,
540 1, 39 | signification; but only as to the sense signified in ~the predicate.
541 1, 39 | signification, can, in its proper sense, stand for person, as does
542 1, 39 | in the affirmative the sense is that "to be God the ~
543 1, 39 | Son; and in the negative sense ~is that "to be God the
544 1, 39 | wisdom"; we ~should take the sense to be, "the Son" who is
545 1, 39 | except in an accidental sense.~Aquin.: SMT FP Q[39] A[
546 1, 39 | be taken in a ~confused sense." And (Contra Maxim. ii) "'
547 1, 39 | use" be taken in a wide sense, as including also the sense
548 1, 39 | sense, as including also the sense of "to ~enjoy"; according
549 1, 39 | in His knowledge. In this sense the expression "in ~Him"
550 1, 39 | appropriated to the Son. In another sense things are ~contained in
551 1, 39 | fitting end; and in this sense the expression ~"in Him"
552 1, 39 | movement, agreeing in that sense with the property of the
553 1, 39 | is taken in a relative sense, ~it may sometimes relate
554 1, 39 | of the Son; and in that sense it ~would be taken personally;
555 1, 39 | speaking in a grammatical sense, so far as ~the word "God"
556 1, 40 | origin taken ~in an active sense signifies proceeding from
557 1, 40 | latter; while in a passive sense origin, as ~"nativity,"
558 1, 40 | he speaks in a ~general sense, forasmuch as not every
559 1, 40 | origin, in the passive sense, simply ~precedes the personal
560 1, 40 | considered in a twofold ~sense: firstly, as a relation;
561 1, 41 | action, in its primary ~sense, means origin of movement;
562 1, 41 | passion; but action in that sense is not attributed to God. ~
563 1, 41 | understood in two senses. In one sense, the ablative ~designates
564 1, 41 | beget the Son. In the other sense, the ~ablative imports the
565 1, 41 | work; and ~thus in that sense it must be said the God
566 1, 41 | will, taking will in the sense of principle. ~But we, on
567 1, 41 | another." Taken in the latter sense, it has a twofold meaning: ~
568 1, 41 | which cannot but be: in this sense it is ~necessary for God
569 1, 41 | God to be; and in the same sense it is necessary that the ~
570 1, 41 | taken in a metaphorical sense, according to a certain
571 1, 41 | by the Son, so that the sense be, "From the ~beginning
572 1, 41 | way ~Hilary expounds the sense of this text of Scripture (
573 1, 41 | thing as possibility in this sense, but only in the sense of ~
574 1, 41 | this sense, but only in the sense of ~possible as contained
575 1, 41 | necessary; and in this latter sense it ~can be said that as
576 1, 41 | power to God in its proper sense of ~principle. And as we
577 1, 41 | power to God in its proper ~sense, but only after our way
578 1, 41 | like to Him. And in this sense Damascene says (De Fide ~
579 1, 41 | principle; not, indeed, in the sense in which we call the ~agent
580 1, 41 | a principle, but in the sense of being that by which the
581 1, 41 | active verb, so that the sense would be that the Son has
582 1, 41 | impersonal verb, so that the sense be "the power of ~generation" -
583 1, 42 | species from matter, as ~sense receives the species from
584 1, 42 | are to be ~taken in the sense that the Father communicates
585 1, 42 | be explained ~in the same sense, as giving Him from eternity
586 1, 43 | only temporal?~(3) In what sense a divine person is invisibly
587 1, 43 | is fittingly sent in the sense that He ~exists newly in
588 1, 43 | 1/1~Reply OBJ 1: In the sense of "giving" as a free bestowal
589 1, 43 | according to origin, in this sense the Son's mission is ~distinguished
590 1, 43 | effect of grace, in this sense the two missions are united
591 1, 43 | but in a new way, in which sense mission is ascribed to the
592 1, 43 | Para. 2/2~Thus in a special sense, a mission of the Holy Ghost
593 1, 43 | the person sent, in this sense not each person sends, but ~
594 1, 43 | in the mission, in that sense the whole ~Trinity sends
595 1, 46 | creation in an equivocal sense, ~according as to be created
596 1, 46 | it. If taken in the first sense, then we affirm the order
597 1, 46 | order is denied, ~and the sense is, "It is made from nothing -
598 1, 46 | this reply. In ~the second sense, it imports the material
599 1, 46 | creation taken in a passive sense is attributed to the creature,
600 1, 46 | creation taken in an active sense is attributed to the Creator.
601 1, 47 | to each other; in ~which sense possible is opposed to impossible,
602 1, 47 | expounded in a threefold sense in order to exclude ~three
603 1, 48 | order. But the best in this sense is not the intention of
604 1, 49 | reason, but the delight of sense without the order of reason.
605 1, 49 | said to act in a threefold sense. In one way, ~formally,
606 1, 49 | makes white; and in that sense ~evil considered even as
607 1, 49 | privation of good. In another sense a thing ~is said to act
608 1, 49 | Thirdly, it is said in the sense of the final cause, as the
609 1, 49 | predicaments"; and in that sense it is ~convertible with
610 1, 49 | evil a being. In another sense being conveys the truth
611 1, 49 | this word "is"; and in this sense being is what answers to ~
612 1, 49 | privative and in a negative sense. Absence of good, taken ~
613 1, 49 | good, taken in a privative sense, is an evil; as, for ~instance,
614 1, 49 | contraries in a special sense, because they exist in some ~
615 1, 49 | derived from "poena." In this sense we say "Pain of death, Pain
616 1, 49 | Pain of loss, ~Pain of sense." - Ed.]~Aquin.: SMT FP
617 1, 49 | only ~more than pain of sense, consisting in the privation
618 1, 50 | death" (Wis. 1:13), the sense is that God does not will
619 1, 51 | proper distinction between sense and intellect, ~thought
620 1, 51 | could be apprehended ~by sense and imagination. And because
621 1, 51 | that intellect is above sense is a reasonable proof ~that
622 1, 51 | Movement is there taken in the sense in which it is applied ~
623 1, 51 | they are infinite in the sense that their forms are not
624 1, 53 | place in quite a different sense. A body ~is said to be in
625 1, 55 | it is not taken in this sense by the ~Philosopher, when
626 1, 55 | But to "understand is in a sense to live" (De Anima ii, text. ~
627 1, 55 | to ~understand is, in a sense, to live: for there he distinguishes
628 1, 55 | similitude. Because, since sense has a sure apprehension
629 1, 55 | certain, to say that we "sense it." And hence ~it is that
630 1, 56 | 1/1~Reply OBJ 2: As the sense in act is the sensible in
631 1, 56 | likeness contained in the sense, but because one thing is
632 1, 57 | must be ~in contact with sense, in order that sense may
633 1, 57 | with sense, in order that sense may actually perceive. And
634 1, 58 | knowable by apprehension of sense and of imagination, which
635 1, 58 | 2 Para. 1/1~Reply OBJ 2: Sense does not apprehend the essences
636 1, 58 | not err; as neither does sense regarding its proper ~sensible
637 1, 58 | Poster. i, text. 22): "The sense has for its object ~singulars,
638 1, 58 | manifest that the common sense which is higher than the
639 1, 58 | is higher than the proper sense, ~although it is but one
640 1, 58 | other things which no outer sense knows; for ~example, the
641 1, 59 | consequently neither by sense nor by intellect are they
642 1, 59 | they are grasped both by sense and ~intellect all at once
643 1, 59 | angels can syllogize, in the sense of knowing a ~syllogism;
644 1, 59 | a thing is, just as the sense ~regarding its proper object,
645 1, 60 | particular good; as in the sense, which knows the sweet,
646 1, 60 | OBJ 1: Reason surpasses sense in a different way from
647 1, 60 | reason. Reason surpasses sense according to the ~diversity
648 1, 60 | of the objects known; for sense judges of particular objects, ~
649 1, 60 | which appetite ~belongs to sense. But intellect and reason
650 1, 60 | intellective part: in this sense to love is to wish ~well
651 1, 61 | the perfection of either sense or intellect. ~Aquin.: SMT
652 1, 64 | understand this in the sense, that he was in the truth,
653 1, 64 | before God. And in this sense Damascene ~says (De Fide
654 1, 65 | 59], A[1]); as also the sense ~apprehends particular objects,
655 1, 65 | maintained that the pain of sense for demons and ~souls is
656 1, 66 | says, speaking in the same sense, "Whose god is their belly" (
657 1, 67 | of matter in a different sense from the others. In ~his
658 1, 67 | from the others. In ~his sense it means the absence of
659 1, 67 | said (A[1]) how, in this sense, the earth was, ~according
660 1, 67 | argument in the contrary sense, we say that if, ~according
661 1, 67 | genus is taken in a physical sense, corruptible and ~incorruptible
662 1, 67 | an empyrean heaven in the sense understood by modern writers.~
663 1, 68 | light is used in its proper sense in speaking of ~spiritual
664 1, 68 | light" is used in its proper sense in speaking of ~spiritual
665 1, 68 | light" is used in its proper sense in ~spiritual things. For
666 1, 68 | called ~Light in the same sense as He is called the Stone;
667 1, 68 | are used in their proper sense ~in spiritual things. Therefore
668 1, 68 | light is used in its proper sense in ~spiritual matters.~Aquin.:
669 1, 68 | applied to the act of the ~sense, and then, as sight is the
670 1, 68 | which makes manifest to the sense of ~sight; afterwards it
671 1, 68 | to reason, but to ~common sense, we must conclude that light
672 1, 69 | here used in an equivocal sense, it is expressly said that ~"
673 1, 69 | cannot be held to be the sense of Holy Scripture. It should
674 1, 69 | things as ~are apparent to sense. Now even the most uneducated
675 1, 69 | firmament, ~whatever be the sense in which the word is used.~
676 1, 69 | of heaven in a threefold sense. ~Sometimes it uses the
677 1, 69 | corporeal creation, for in that sense it is one.~Aquin.: SMT FP
678 1, 70 | the dry land, ~so that the sense would be, "Let the waters
679 1, 70 | hidden, since they lack sense and local ~movement, by
680 1, 71 | describes what is obvious to sense, out of condescension to
681 1, 71 | they have ~neither life nor sense."~Aquin.: SMT FP Q[70] A[
682 1, 71 | seems to explain in that sense the words (Eccles. 1:6), "
683 1, 71 | the ~senses depend on the sense of touch, which perceives
684 1, 71 | living beings in the same sense as plants and animals, and
685 1, 72 | subsequently made had in a sense been made before in the
686 1, 72 | things, and in a twofold sense. On the one ~hand, every
687 1, 72 | taken in two senses, in one sense meaning a ~cessation from
688 1, 72 | desire. Now, in ~either sense God is said to have rested
689 1, 74 | specific nature. The former sense excludes the inherence ~
690 1, 74 | particular ~thing" in the first sense, but not in the second.
691 1, 74 | particular ~thing," in the first sense, as being something subsistent;
692 1, 74 | the ~second, for in this sense, what is composed of body
693 1, 74 | neither inherent in the above ~sense, nor part of anything else.
694 1, 74 | of anything else. In this sense, the eye or the hand ~cannot
695 1, 74 | hand, and not in the same sense as when we say that what
696 1, 74 | no distinction between ~sense and intellect, and referred
697 1, 74 | distinction between intellect and ~sense; yet he referred both to
698 1, 74 | impression of ~the object on the sense is accompanied with change
699 1, 74 | of the sensible corrupts sense; a thing that never ~occurs
700 1, 74 | also be understood in this sense, that this soul is this
701 1, 75 | he senses. But one cannot sense without a ~body: therefore
702 1, 75 | relation of ~colors to the sense of sight, as he says De
703 1, 75 | several intellects ~and one sense - for instance, if two men
704 1, 75 | Aristotle, between the ~sense and the intelligence - that
705 1, 75 | thing is perceived by the sense ~according to the disposition
706 1, 75 | operations of the soul, as sense and appetite. ~Now this
707 1, 75 | only a ~mixture apparent to sense, by the juxtaposition of
708 1, 75 | be a convenient organ of sense.~Aquin.: SMT FP Q[76] A[
709 1, 75 | senses are based on the sense of touch. But the organ ~
710 1, 75 | and the like, of which the sense of touch has the ~perception;
711 1, 75 | intellectual soul has the power of sense in all its completeness;
712 1, 75 | animals, ~man has the best sense of touch. And among men,
713 1, 75 | those who have the best ~sense of touch have the best intelligence.
714 1, 76 | 1/1~OBJ 4: Further, we sense by the sensitive power and
715 1, 76 | that by which we first sense and understand" is ~the
716 1, 76 | and ~they are taken from sense and reason, which are powers
717 1, 76 | passage is true ~in the sense in which the potential whole
718 1, 76 | universal whole. In ~this sense, Augustine says that the
719 1, 76 | proximate principle. In this sense the ~Philosopher says that "
720 1, 76 | whereby we understand and sense."~Aquin.: SMT FP Q[77] A[
721 1, 76 | non-existence in a subject. In this sense, ~as the power of the soul
722 1, 76 | five universals, in this sense there is a ~medium between
723 1, 76 | called accident in this sense; but only what is not ~caused
724 1, 76 | thus understood. In this sense the powers of the soul may
725 1, 76 | must be understood in the ~sense given above, inasmuch as
726 1, 76 | argument proceeds in this ~sense; for if love were in the
727 1, 76 | taken from ~the powers of sense and reason, but from the
728 1, 76 | the ~one power of common sense. Therefore the powers are
729 1, 76 | soul is that by which we sense and understand ~primarily."
730 1, 76 | subject, the soul ~could not sense anything without the body.
731 1, 76 | may determine the act of ~sense in its mode of proceeding
732 1, 76 | as determining the act of sense on the part of the object ~
733 1, 76 | prior to quality. In this sense one accident is said to
734 1, 76 | body, taking with itself sense and ~imagination, reason
735 1, 77 | live; as intellect and sense, local movement and rest,
736 1, 77 | principle in animals is sense, intellect or ~appetite,
737 1, 77 | because wherever there is sense ~there is also appetite (
738 1, 77 | 1~Reply OBJ 4: Although sense and appetite are principles
739 1, 77 | in ~perfect animals, yet sense and appetite, as such, are
740 1, 77 | immovable ~animals have sense and appetite, and yet they
741 1, 77 | only in the appetite and sense as ~commanding the movement,
742 1, 77 | 1/1~OBJ 3: Further, one sense regards one contrariety;
743 1, 77 | white and black. But the sense of touch grasps several
744 1, 77 | Therefore it is not a single ~sense but several. Therefore there
745 1, 77 | be classed as a distinct sense ~of touch.~Aquin.: SMT FP
746 1, 77 | properly and ~"per se." Now, sense is a passive power, and
747 1, 77 | per se" perceived by the sense, and according to the diversity ~
748 1, 77 | immutation alone sufficed for the sense's action, ~all natural bodies
749 1, 77 | alteration; and thus to sense movement and rest is, in
750 1, 77 | and rest is, in a ~way, to sense one thing and many. Now
751 1, 77 | immutation of the senses. For sense is immuted ~differently
752 1, 77 | De Anima ii, 11), the ~sense of touch is generically
753 1, 77 | Para. 1/1~Reply OBJ 4: The sense of taste, according to a
754 1, 77 | body. But if touch is one sense only, on ~account of the
755 1, 77 | proper. ~Therefore the common sense should not be numbered among
756 1, 77 | the proper and exterior sense suffices. But the proper ~
757 1, 77 | sensible things; for each ~sense judges of its proper object.
758 1, 77 | since the action of the ~sense is, in a way, between the
759 1, 77 | power, called the common ~sense.~Aquin.: SMT FP Q[78] A[
760 1, 77 | that "those who ~lack one sense lack one kind of knowledge."
761 1, 77 | of intentions which the sense does not perceive.~Aquin.:
762 1, 77 | which is the action of the sense; ~spiritual, which is an
763 1, 77 | interior power between the sense and intellect, besides the
764 1, 77 | powers; namely, "common sense, phantasy, imagination,
765 1, 77 | things only as affecting the sense, there would be no need ~
766 1, 77 | they are pleasant to the sense, but ~because they are useful
767 1, 77 | intentions, which the exterior sense does not perceive. ~And
768 1, 77 | sensible forms, the "proper sense" ~and the "common sense"
769 1, 77 | sense" ~and the "common sense" are appointed, and of their
770 1, 77 | part - namely, the common sense, the imagination, and the
771 1, 77 | Reply OBJ 1: The interior sense is called "common" not by
772 1, 77 | Reply OBJ 2: The proper sense judges of the proper sensible
773 1, 77 | which come under the same sense; for ~instance, by discerning
774 1, 77 | assigned ~to the common sense; to which, as to a common
775 1, 77 | cannot be done by the proper sense, which only knows the form
776 1, 77 | follows another in the common sense ~which perceives the act
777 1, 78 | 1 Para. 1/1~Reply OBJ 1: Sense is sometimes taken for the
778 1, 78 | its chief ~power, which is sense. And in like manner the
779 1, 78 | substance." And in this sense also ~Augustine says that
780 1, 78 | Firstly, in its ~most strict sense, when from a thing is taken
781 1, 78 | moved. Thirdly, in a wide sense a thing is said to be ~passive,
782 1, 78 | taking passion in the third ~sense. And consequently the intellect
783 1, 78 | matter. But in the third sense ~passion is in anything
784 1, 78 | passive except in the third sense: for it is not an act of
785 1, 78 | intelligible. But because sense is in potentiality to things
786 1, 78 | to things sensible, ~the sense is not said to be active,
787 1, 78 | is no need for an active sense. Wherefore it is clear that
788 1, 78 | corporeal organ. And in the same sense the active intellect is ~
789 1, 78 | 2,3,8) ~that "beasts can sense corporeal things through
790 1, 78 | the intellect, but ~of the sense. Therefore memory is not
791 1, 78 | potentiality in a certain sense, ~though otherwise than
792 1, 78 | understanding - namely, in the ~sense that whoever has habitual
793 1, 78 | understood: ~but not in the sense that it understands the
794 1, 78 | sensitive part is distinct from sense, as we have said (Q[78],
795 1, 78 | things to higher, first the sense comes to our aid, then ~
796 1, 78 | as imagination is from sense.~Aquin.: SMT FP Q[79] A[
797 1, 78 | common with the angels, and sense ~in common with the brutes.
798 1, 78 | is a power distinct from sense. Therefore is ~it equally
799 1, 78 | higher things, first the sense comes to our aid, then ~
800 1, 78 | intelligence." ~But imagination and sense are distinct powers. Therefore
801 1, 78 | De Consol. v, 4) that "sense considers ~man in one way,
802 1, 78 | power from imagination or sense.~Aquin.: SMT FP Q[79] A[
803 1, 78 | or not done; and in this sense, conscience is ~said to
804 1, 78 | or ill done, and in this sense ~conscience is said to excuse,
805 1, 79 | other ~things: for example, sense receives the species of
806 1, 79 | in a way, all things by sense and intellect: and thereby,
807 1, 79 | it be apprehended by the sense or by the ~intellect. Therefore
808 1, 79 | which in animals follows sense. Therefore, for a like reason, ~
809 1, 79 | what is apprehended by ~sense are generically different;
810 1, 79 | to be apprehended ~by the sense or the intellect; on the
811 1, 79 | which is not ~apprehended by sense, such as knowledge, virtue,
812 1, 80 | also by the imagination and sense. ~Whence it is that we experience
813 1, 80 | resist reason, inasmuch as we sense or imagine something ~pleasant,
814 1, 81 | the thing apprehended by sense is the object of the ~sensitive
815 1, 81 | what ~is apprehended by the sense moves the sensitive appetite
816 1, 81 | powers of ~the soul: for sense precedes the intellect,
817 1, 81 | intellect moves the will in one sense, and the will ~moves the
818 1, 81 | understood, and ~in this sense they are only in the sensitive
819 1, 81 | of the will. And ~in this sense, too, they are attributed
820 1, 81 | God. But if ~taken in this sense, they do not belong to different
821 1, 82 | judgment] in its strict sense denotes an act, in the common
822 1, 82 | nature. Therefore in no sense is it a ~habit.~Aquin.:
823 1, 82 | operation, ~and in this sense faculty is used in the definition
824 1, 82 | apprehensive, and in ~this sense Damascene says that free-will
825 1, 82 | that counsel." And in this sense choice itself is a judgment
826 1, 83 | 1/1 ~OBJ 2: Further, as sense is to the intelligible,
827 1, 83 | correct ~to say that as the sense knows only bodies so the
828 1, 83 | to discern intellect from sense.~Aquin.: SMT FP Q[84] A[
829 1, 83 | color. That ~this is the sense, is clear from what follows.
830 1, 83 | potential knower, both ~as to sense and as to intellect. And
831 1, 83 | from the fact that if a sense ~be wanting, the knowledge
832 1, 83 | apprehended through that sense is ~wanting also: for instance,
833 1, 83 | the sensible is ~to the sense. But the sensible species
834 1, 83 | senses, and by ~which we sense, are caused by the sensible
835 1, 83 | if a man be wanting in a sense, he cannot have any knowledge
836 1, 83 | sensibles corresponding to that sense.~Aquin.: SMT FP Q[84] A[
837 1, 83 | being roused by another sense, to the effect of receiving
838 1, 83 | is no comparison between sense and intellect. ~Aquin.:
839 1, 83 | distinguish between intellect and sense, as ~Aristotle relates (
840 1, 83 | Consequently, since the sense is ~affected by the sensible,
841 1, 83 | Moreover he held that sense is a power operating of
842 1, 83 | Consequently neither is sense, since it is a spiritual
843 1, 83 | agreed that intellect ~and sense are different. But he held
844 1, 83 | different. But he held that the sense has not its proper ~operation
845 1, 83 | impression of the sensible on the sense: not by a discharge, as ~
846 1, 83 | 5). Not, indeed, in the sense that the intellectual operation
847 1, 83 | words may be taken in this sense.~Aquin.: SMT FP Q[84] A[
848 1, 83 | of a corporeal organ. Now sense, ~imagination and the other
849 1, 83 | freedom, but also the common sense is partly freed; so that
850 1, 83 | Nevertheless, the common sense ~remains partly suspended;
851 1, 83 | is asleep, according as sense and imagination are ~free,
852 1, 84 | cognitive power, namely, the sense, is the ~act of a corporeal
853 1, 84 | sensible image is to the sense. But the sensible image
854 1, 84 | but rather that by which sense perceives. Therefore the ~
855 1, 84 | them; as, for example, that sense is ~cognizant only of the
856 1, 84 | likeness; and it is in this sense that we say that the thing
857 1, 84 | thing is the form of the sense in act. Hence it does not
858 1, 84 | knowledge: and, because sense has singular and individual
859 1, 84 | Body Para. 2/3~Moreover, as sense, like the intellect, proceeds
860 1, 84 | appears in the senses. For by sense we ~judge of the more common
861 1, 84 | intellectual knowledge. But in both sense and ~intellect the knowledge
862 1, 84 | compares intellect with ~sense on this point. For sense
863 1, 84 | sense on this point. For sense is not deceived in its proper
864 1, 84 | vitiated by ill humors. Sense, however, may be deceived
865 1, 84 | earth in size. Much more is sense deceived concerning ~accidental
866 1, 84 | never deceived. In this sense are to be understood the
867 1, 84 | 83, qu. 32). In another sense the word "more" can ~be
868 1, 85 | an inferior ~power. But sense knows the singular. Much
869 1, 85 | the singular is known by sense."~Aquin.: SMT FP Q[86] A[
870 1, 85 | way. Wherefore what the sense knows materially and ~concretely,
871 1, 85 | only potentially, in the sense of ~one succeeding another,
872 1, 85 | object; while the object of ~sense is the singular, which in
873 1, 85 | such, is known directly by sense and indirectly by the ~intellect;
874 1, 85 | vigorous when removed from sense. Therefore the intellect
875 1, 85 | withdrawn from corporeal sense, and, ~as it were, concentrated
876 1, 86 | kind of intellect. For as sense in act is the sensible in
877 1, 86 | likeness which is the form of sense in act, so likewise ~the
878 1, 86 | substances; because in a sense it is verified in ~their
879 1, 86 | same relation to its act as sense ~has to its act. But the
880 1, 86 | its act. But the proper sense does not feel its own act,
881 1, 86 | this ~belongs to the common sense, as stated De Anima iii,
882 1, 86 | Reply OBJ 3: The proper sense feels by reason of the immutation
883 1, 86 | therefore the act of the proper sense is perceived by the common
884 1, 86 | perceived by the common sense. ~The intellect, on the
885 1, 87 | most felt by us, comes from sense being corrupted by ~their
886 1, 87 | 1/1~OBJ 5: Further, as sense is to the sensible, so is
887 1, 87 | inasmuch as phantasy and sense are mixed up with the mind.
888 1, 87 | which do not fall under sense and imagination, ~cannot
889 1, 87 | 5 Para. 1/1~Reply OBJ 5: Sense knows bodies, whether superior
890 1, 88 | not then possess organs of sense and imagination ~which are
891 1, 88 | difference between intellect and sense. We may also say ~that he
892 1, 88 | the singulars, yet not by sense, for the same ~reason it
893 1, 89 | be taken in the material ~sense; but as regards the act
894 1, 89 | Moreover, in the material sense, man by breathing ~does
895 1, 89 | resemble each ~other. In this sense, although all that differ
896 1, 89 | on ~the sixth day, in the sense that his body was created
897 1, 90 | composition of man, for the sense of touch, ~which is the
898 1, 90 | organ of any ~particular sense must not actually have the
899 1, 90 | contraries of which that ~sense has the perception, but
900 1, 90 | which ~are perceived by that sense - or so that the organ is
901 1, 90 | produced by God. In this sense, according to Augustine, ~
902 1, 90 | to an animal, that is, in sense ~and movement. But some
903 1, 90 | Para. 1/1~Reply OBJ 1: The sense of touch, which is the foundation
904 1, 90 | animals he has the least sense of smell. For man ~needs
905 1, 92 | analogy or proportion. In this sense a creature is one with God, ~
906 1, 92 | the word "image" in this ~sense; but as it implies a likeness
907 1, 92 | individual. But in a secondary ~sense the image of God is found
908 1, 92 | to the image of God," the sense is ~not that the Father
909 1, 92 | the making, and then the sense is, ~"Let Us make man in
910 1, 92 | in man's body; but in the sense that the ~very shape of
911 1, 92 | at the same time from the sense of the ~seer; in like manner
912 1, 92 | the image of God in the sense ~that it can make use of
913 1, 92 | use of reason, in which sense ~we have already said that
914 1, 92 | more things, and in this sense likeness regards things
915 1, 92 | properly to be seen. In this sense it is stated (QQ. 83, qu.
916 1, 92 | God's ~likeness." In this sense he says (De Quant. Animae
917 1, 92 | perfection of ~the image. In this sense Damascene says (De Fide
918 1, 92 | possible in man." In the same sense "likeness" is said to ~belong
919 1, 93 | than we do now. ~Thus in a sense his knowledge was midway
920 1, 93 | made right by God in ~this sense, that in him the lower powers
921 1, 93 | sensible things; in which sense Adam did not see God in ~
922 1, 93 | take deception in the wide sense of the term for any ~surmise
923 1, 93 | presented to the imagination or sense of the ~first man, not in
924 1, 94 | innocence man in a certain sense ~possessed all the virtues;
925 1, 94 | required that man should in a sense possess every virtue.~Aquin.:
926 1, 94 | taken in two ways: in one sense as a ~particular virtue,
927 1, 94 | persevering in good; in that sense Adam possessed perseverance.
928 1, 94 | perseverance. In ~another sense it is taken as a circumstance
929 1, 94 | continuation of virtue; in which sense Adam did not ~possess perseverance.~
930 1, 95 | answer that, Man in a certain sense contains all things; and
931 1, 95 | opposed to ~slavery, in which sense a master means one to whom
932 1, 95 | as ~a slave. In another sense mastership is referred in
933 1, 95 | is referred in a general sense to ~any kind of subject;
934 1, 95 | of subject; and in this sense even he who has the office
935 1, 95 | former but in ~the latter sense. This distinction is founded
936 1, 96 | efficient cause; in this sense man was incorruptible and
937 1, 96 | senses. First, in its ~proper sense, and thus a thing is said
938 1, 96 | can be taken in ~a general sense for any kind of change,
939 1, 96 | passions. In this second sense, man was passible in the
940 1, 96 | soul and body. In the first sense, man ~was impassible, both
941 1, 97 | not because delight of sense was less, as some ~say (
942 1, 99 | children of hell" in the sense that they would contract
943 1, 101 | if taken in its obvious sense. ~It may, however, be explained
944 1, 101 | such changes. But in this sense it would not be a fit ~place
945 1, 101 | two ways. First, in the sense that God ~placed man in
946 1, 104 | of understanding; in the sense in which we say that to
947 1, 106 | intelligible object just as sense is affected by the sensible
948 1, 106 | sensible object. ~Therefore, as sense is aroused by the sensible
949 1, 106 | the learner; and in this sense an ~angel in no way speaks
950 1, 106 | ever speaking to God in the sense of ~praising and admiring
951 1, 107 | called an order; and in that ~sense the several orders of one
952 1, 107 | name of a brute; because sense ~is less than the property
953 1, 107 | the operation, and in that sense all the ~heavenly spirits
954 1, 107 | God in themselves, ~in the sense of knowing immediately the
955 1, 109 | more excellent way than sense ~knows them. So an angel
956 1, 109 | miracles" ~not in an absolute sense, but in reference to ourselves.
957 1, 110 | a motion caused by the sense ~in act." But if this motion
958 1, 110 | would not be ~caused by the sense in act. Therefore it is
959 1, 110 | imagination is from the sense in ~act. For we cannot imagine
960 1, 111 | this world." In another sense an action is said to be
961 1, 111 | some intellect; in that sense ~the intellectual operations
962 1, 111 | kindling " in an equivocal sense, ~because he came to "kindle"
963 1, 111 | be sent in an equivocal sense, as appears from what has
964 1, 111 | multiple but in a partitive sense, to mean "thousands out
965 1, 112 | Divine ~judgments. In this sense Babylon and the House of
966 1, 112 | this would be the literal sense. ~According to the allegorical
967 1, 112 | According to the allegorical sense the "angels of peace" are
968 1, 112 | according to the anagogical ~sense this passage be expounded
969 1, 112 | of mankind: for in this sense we attribute ~passions to
970 1, 113 | urging man ~into sin. In this sense it is said to be his proper
971 1, 113 | He may know, in the same sense as that is said ~to know
972 1, 113 | human race: and in this sense we must take ~the words
973 1, 113 | a miracle in the strict sense, the demons cannot work ~
974 1, 113 | alone: since in the strict sense ~a miracle is something
975 1, 113 | miracle may be taken in a wide sense, for whatever exceeds the ~
976 1, 114 | intellect does not differ from ~sense; it would follow of necessity
977 1, 114 | intellect does not differ from ~sense. Wherefore some of these
978 1, 115 | species of quality, but in the sense in which it signifies order,
979 1, 115 | fate is multiple. In this sense the poet wrote: "Thy fate
980 1, 115 | conditional necessity. In this ~sense we say that this conditional
981 1, 117 | first works. For in this sense, the souls which are ~created
982 1, 118 | actually is. And in this sense some have said that the ~
983 1, 118 | taken from this. In this sense the ~nutritive power is
984 2, 2 | it is for a person whose ~sense of taste is in good order,
985 2, 2 | seek others: which is the ~sense of Our Lord's words (Jn.
986 2, 2 | all these. And in this sense Dionysius speaks. But if
987 2, 2 | from a good apprehended by sense, which is a power of ~the
988 2, 2 | body, and apprehended by sense, cannot be man's perfect
989 2, 2 | way, infinite. Therefore sense, which is a power of the
990 2, 2 | through being apprehended by sense, is not ~man's perfect good,
991 2, 3 | pleasurable. In the first sense, ~then, man's last end is
992 2, 3 | of pleasure. And in this sense ~eternal life is said to
993 2, 3 | consequently. Now the operation of ~sense cannot belong to happiness
994 2, 3 | previous operation of the sense; consequently, in ~that
995 2, 3 | pertains to the ~will. In this sense Augustine says (Confess.
996 2, 3 | sensible end by an act of sense.~Aquin.: SMT FS Q[3] A[4]
997 2, 4 | hold on him. And in this sense comprehension is ~necessary
998 2, 5 | enjoyment of Him. And in this sense one man can be happier ~
999 2, 5 | had in ~this life, in this sense it can be lost. This is
1000 2, 5 | our friends, is done, in a sense, by ourselves" (Ethic. iii,
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