1-500 | 501-1000 | 1001-1500 | 1501-2000 | 2001-2148
Part, Question
1001 2, 6 | First, directly; in which sense ~something proceeds from
1002 2, 6 | Secondly, indirectly; in which sense ~something proceeds from
1003 2, 6 | do not wish to read," the sense is, "I wish not to ~read";
1004 2, 6 | not to read," and ~in this sense "not to wish" implies involuntariness.
1005 2, 6 | is affirmed. And in this sense ~"not to wish" does not
1006 2, 6 | ought to know: for in this sense "not to act" and "not to ~
1007 2, 6 | ought to have; in which sense, ~ignorance of the general
1008 2, 7 | as ~it were. And in this sense circumstances are said to
1009 2, 8 | will; for it is in this sense that we are now ~speaking
1010 2, 8 | argument in the contrary sense is clear from what ~has
1011 2, 9 | intellectual appetite; just as ~sense is less excellent than intellect.
1012 2, 9 | particular apprehension of sense. Therefore it cannot cause
1013 2, 9 | exterior, offered to the ~sense. Therefore the will can
1014 2, 9 | intellect differs not from sense, the theory that "such is
1015 2, 10 | nature" is used in a manifold sense. For ~sometimes it stands
1016 2, 10 | movable things. In ~this sense nature is either matter
1017 2, 10 | Phys. ii, 1. In another sense nature stands for any substance,
1018 2, 10 | for any being. And in this sense, that is said to be natural
1019 2, 10 | taking nature in ~this sense, it is necessary that the
1020 2, 10 | be moved in a contrary ~sense.~Aquin.: SMT FS Q[10] A[
1021 2, 10 | also by good apprehended by sense. ~Wherefore he can be moved
1022 2, 11 | sensible ~delight belongs to sense, which delights in its object:
1023 2, 11 | of an ~end in a twofold sense: first, as being the thing
1024 2, 12 | argument takes intention in the sense of being moved ~to an end.~
1025 2, 13 | it is evident that, in a sense, reason precedes the will ~
1026 2, 13 | an animal, whether by its sense or by its ~imagination,
1027 2, 14 | ascribed to God: in which sense ~Damascene says (De Fide
1028 2, 15 | consent is "co-sense." But sense is an apprehensive ~power.
1029 2, 15 | Consent implies application of sense to something. Now it ~is
1030 2, 15 | something. Now it ~is proper to sense to take cognizance of things
1031 2, 15 | similitude, the name of sense, since, as ~it were, it
1032 2, 15 | 2 Para. 1/1~Reply OBJ 2: Sense, properly speaking, belongs
1033 2, 15 | higher reason; but in that sense in which the reason ~includes
1034 2, 16 | something else. And in ~this sense to use is to refer one thing
1035 2, 16 | the ~competency even of sense.~Aquin.: SMT FS Q[16] A[
1036 2, 16 | enjoyment thereof, is in this sense called use of the end. But
1037 2, 16 | as, speaking in a general sense, one may be said to ~use
1038 2, 16 | means to the end. In this sense use precedes choice.~Aquin.:
1039 2, 17 | something apprehended by sense or imagination. But it is
1040 2, 17 | to apprehend something by sense or imagination. Therefore
1041 2, 17 | apprehension of the ~imagination of sense. And then such movement
1042 2, 17 | not obey ~reason: in this sense, that the soul is punished
1043 2, 18 | essentially in reference to sense, but not in reference to
1044 2, 18 | Phys. ii, 3. And in this ~sense the genus is the formal
1045 2, 18 | right reason. And in this sense every individual action
1046 2, 19 | argument advanced in a contrary sense, it should be said ~that
1047 2, 22 | is employed in its proper sense, ~when something is received,
1048 2, 22 | in the soul. For in the sense of ~mere reception, we speak
1049 2, 22 | worse. And passion, in this sense, is not ~found in the soul,
1050 2, 24 | did not discern between sense and intellect; and ~consequently
1051 2, 24 | unsound are wanting in sense." Hence we speak of those
1052 2, 24 | those who are wanting in ~sense of being "unsound."~Aquin.:
1053 2, 26 | in a ~wider and extended sense, according as it is in the
1054 2, 26 | dilection. And it is in this sense that Augustine speaks of
1055 2, 28 | 1/1~OBJ 3: Further, the sense in act is the sensible in
1056 2, 28 | this union or bond. In this sense Augustine ~says (De Trin.
1057 2, 28 | connatural apprehension of ~his sense and reason, when he is raised
1058 2, 28 | comprehend things ~that surpass sense and reason: or it may be
1059 2, 28 | simply but in a ~restricted sense. Because in love of concupiscence,
1060 2, 28 | of himself, in a certain sense; in so far, namely, as not
1061 2, 28 | speaking of love in a general sense, ~inasmuch as it includes
1062 2, 28 | love: ~for it is in this sense that Dionysius speaks of
1063 2, 30 | soul and body: because the sense is a power seated ~in a
1064 2, 30 | covetousness in a wide ~sense, for any movement of the
1065 2, 30 | infinite power, in a certain ~sense, in so far as it can consider
1066 2, 30 | apprehends, is infinite in a sense, inasmuch as it contains ~
1067 2, 31 | from an apprehension ~of sense, it is a passion of the
1068 2, 31 | AA[1],4): and in this ~sense delight is called a passion.~~
1069 2, 31 | is attendant upon every sense, as it is ~also upon every
1070 2, 31 | agent, and are known by sense and intellect. Wherefore
1071 2, 31 | perceiving it with his sense. Because intellectual knowledge
1072 2, 31 | on ~its own act more than sense does. Moreover intellectual
1073 2, 31 | conjunction of the sensible to the sense implies movement, ~which
1074 2, 31 | pleasure than ~any other sense. On the other hand, if we
1075 2, 31 | specific ~nature. And in this sense, those pleasures may be
1076 2, 31 | obey ~reason. And in this sense, that which pertains to
1077 2, 32 | and irksome. And ~in this sense, leisure and play and other
1078 2, 32 | animals ever ~work through sense and movement. For this reason
1079 2, 33 | perfect knowledge; in ~which sense we may understand the words
1080 2, 33 | protracted activity. ~And in this sense also we may understand those
1081 2, 33 | of reason: and in this sense the Philosopher says that "
1082 2, 33 | right angles." In the first sense, ~however, they hinder both
1083 2, 33 | called its end. And in this sense the Philosopher says (Ethic. ~
1084 2, 33 | greater care. And in this sense it is said in Ethic. x,
1085 2, 34 | nor between ~intellect and sense (De Anima iii, 3). And they
1086 2, 34 | unparticipated by, all else, in which sense God is the Supreme Good; ~
1087 2, 34 | the last end. And in this sense a certain pleasure of man
1088 2, 35 | bodily pain ~is caused by the sense resisting a more powerful
1089 2, 35 | and pain presuppose some ~sense or apprehension in the same
1090 2, 35 | to follow save from the sense of touch. ~But sorrow can
1091 2, 35 | apprehension of an exterior sense; and from the interior ~
1092 2, 35 | 1~Reply OBJ 2: External sense perceives only what is present;
1093 2, 35 | apprehension of the external sense, can only regard ~something
1094 2, 35 | pain be taken in a wide sense, then it is the genus of
1095 2, 35 | continuous ~in its action on the sense, that it exceeds the normal
1096 2, 35 | from an ~apprehension of sense, chiefly of touch; while
1097 2, 35 | the apprehension of the sense of ~touch. Consequently
1098 2, 35 | whatever is apprehended by sense may be ~apprehended by imagination
1099 2, 35 | necessary condition of the sense of ~touch; and from the
1100 2, 35 | the fact that the outward sense is more material than the ~
1101 2, 35 | material than the ~inward sense, just as the sensitive appetite
1102 2, 35 | according to the usual sense in which we ~speak of genera
1103 2, 36 | apprehended as a good: and in this sense Augustine ~says that pain
1104 2, 36 | or ~concupiscence in the sense of love, as was also stated (
1105 2, 36 | 2], ad ~2): and in this sense he says that desire is the
1106 2, 36 | desire taken in its proper sense, is the ~cause of sorrow.
1107 2, 36 | it, such as union of the sense to its object.~Aquin.: SMT
1108 2, 36 | in the body ~is caused by sense resisting a stronger body."~
1109 2, 41 | apprehension of the senses. But sense ~apprehends, not the future
1110 2, 41 | Body Para. 2/4~And in this sense we may say that there is
1111 2, 41 | is not natural. In this sense we ~have stated above (Q[
1112 2, 41 | Para. 3/4~But in the first sense of the word "natural," we
1113 2, 41 | the deed. It is in this sense that laziness, ~shamefacedness,
1114 2, 41 | or disgrace: and in this sense shame is a species of fear.~
1115 2, 42 | love thereof. And in this sense Augustine says that there ~
1116 2, 42 | imminent evil. In ~this sense it is possible for fear
1117 2, 42 | drive ~fear away. In this sense fear cannot be the object
1118 2, 44 | good counsel: ~and in this sense, neither fear nor any passion
1119 2, 45 | of vices. It ~is in this sense that Augustine speaks of
1120 2, 45 | speaking of ~it in the first sense.~Aquin.: SMT FS Q[45] A[
1121 2, 46 | desire of vengeance. In this sense, however, desire ~is common
1122 2, 46 | of the soul. And in this sense a man is said to be avenged
1123 2, 48 | lessened the further the ~sense of present wrong recedes
1124 2, 49 | is a habit." And ~in this sense we speak of habit now. Wherefore
1125 2, 49 | to have" in the general sense: for ~thus it is common
1126 2, 49 | argument takes habit in the sense in which we ~understand
1127 2, 49 | which is had: ~and in this sense it is a predicament, as
1128 2, 49 | and virtues. And in this sense, disposition does not become
1129 2, 50 | This objection runs in the sense of habit as a disposition ~
1130 2, 50 | nature: but ~not in the sense of those actions which proceed
1131 2, 50 | therefore, ~regarded in this sense, habits are in the soul
1132 2, 50 | subject of color, in which sense power is ~the subject of
1133 2, 50 | obey reason, in a certain sense they are said to be rational,
1134 2, 50 | or that way, so in this ~sense, to a certain extent, we
1135 2, 50 | is in potentiality in a sense; but not in the same way
1136 2, 51 | disposition of his ~organs of sense, is more apt than another
1137 2, 55 | be a virtue, in the same ~sense as above (ad 1); that is
1138 2, 55 | is always taken in a bad sense. But there is a ~virtue
1139 2, 55 | our consent. This is the sense of the words, ~"which God
1140 2, 56 | the living ~thing: in this sense, by virtue we live righteously,
1141 2, 56 | a virtue in a relative ~sense, can be the intellect, and
1142 2, 57 | about its acts: and in this sense the ~intellectual virtues
1143 2, 57 | virtue taken in the second ~sense, wherein it belongs to the
1144 2, 58 | it means custom, in which sense we read (Acts 15:1): ~"Except
1145 2, 58 | particular action, in which sense the word is applied to dumb ~
1146 2, 58 | word is used in the same sense in Ps. ~67:7, where we read: "
1147 2, 58 | called from "mos" in the sense of a natural or ~quasi-natural
1148 2, 58 | argument takes "mos" in the sense of "custom."~Aquin.: SMT
1149 2, 58 | right reason; in which sense art includes prudence which
1150 2, 58 | 57], A[4]). It is in this sense that it is reckoned with
1151 2, 59 | nothing hinders pity, in this sense, from being a virtue. The ~
1152 2, 59 | is evident that in this sense perfect virtue is ~without
1153 2, 60 | is concerned: and in this sense those moral virtues which ~
1154 2, 60 | due is ~rendered: in this sense it is not as a special virtue.~
1155 2, 60 | as it is apprehended by sense, ~imagination, or reason,
1156 2, 60 | referred either to a bodily sense, or to the inner ~apprehension
1157 2, 60 | something discerned by the ~sense of touch, and something
1158 2, 61 | about these virtues ~in this sense: and in this way the other
1159 2, 61 | four virtues in the first ~sense given above. It may also
1160 2, 61 | much easier; and in this sense fortitude is said to be ~
1161 2, 61 | conditions of virtue, or in the sense that they ~overflow on to
1162 2, 61 | affairs. It is in this sense that we have been speaking
1163 2, 61 | about desires; for in this ~sense it is absurd to attribute
1164 2, 62 | either of love in the general sense, or of the love of ~charity.
1165 2, 62 | thing be apprehended by ~the sense or by the intellect. Now
1166 2, 63 | objection must be taken in the sense that, ~owing to the natural
1167 2, 63 | are directed. In the same sense, the Philosopher ~says (
1168 2, 64 | observe the mean: in this sense, ~since moral virtue perfects
1169 2, 64 | particular matter. In this sense every mean of moral ~virtue
1170 2, 65 | virtues in a restricted sense, but not ~simply: for they
1171 2, 65 | holds good of virtue in the sense of acquired ~virtue. ~Aquin.:
1172 2, 66 | different species. In this sense it is clear that one virtue ~
1173 2, 66 | to grammar. ~And in this sense the Stoics said rightly,
1174 2, 66 | in its subject. In this sense all the virtues in one man
1175 2, 66 | and hope charity: in the sense, to wit, that one is a ~
1176 2, 68 | called virtues, in the broad ~sense of the word. Nevertheless,
1177 2, 68 | virtue taken in its general ~sense. Consequently, if we wish
1178 2, 68 | unbeliever. It is in this sense that the ~Apostle speaks,
1179 2, 68 | referring to ~knowledge, in the sense already explained, as a
1180 2, 70 | and from the tree. In this sense man's ~fruit is his last
1181 2, 71 | nature": and ~it is in this sense that virtue is said to be
1182 2, 71 | nature," in which latter sense virtues are said to ~be
1183 2, 72 | some way to the carnal sense.~Aquin.: SMT FS Q[72] A[
1184 2, 72 | body's slave in a special sense, because at the moment of
1185 2, 72 | using species in a broad sense, in so far as negation and ~
1186 2, 72 | first is "when the carnal sense offers a ~bait," which is
1187 2, 73 | every sin; and in this ~sense he says that whoever "offends
1188 2, 73 | reason; and in the same sense he says (Ethic. iii, ~10)
1189 2, 73 | concupiscence be taken in this sense ~follows the judgment of
1190 2, 74 | desires an evil, and in this sense is ~in the will.~Aquin.:
1191 2, 74 | drive it away. And in this sense the sin of morose delectation
1192 2, 74 | such a thought. In this sense the first ~opinion is true.~
1193 2, 74 | turning from them in this sense, it may sin mortally; since ~
1194 2, 76 | nescient about it: in which sense ~Dionysius puts nescience
1195 2, 77 | to do, and it is in this sense that our appetite ~is said
1196 2, 77 | Para. 1/1~Reply OBJ 3: The sense of sight is the most excellent
1197 2, 77 | to desire evil, in which sense ~we are to understand the
1198 2, 78 | habitual malice, in the sense in which the Philosopher (
1199 2, 78 | simply, but in ~a relative sense: and for that reason the
1200 2, 79 | delivered them up to a reprobate sense, to ~do those things which
1201 2, 79 | delivered some up to a reprobate sense, it follows ~that they already
1202 2, 79 | already had a reprobate sense, so as to do what was not
1203 2, 79 | deliver them up to a reprobate sense, in so far ~as He does not
1204 2, 79 | following that reprobate sense, even as ~we are said to
1205 2, 79 | substance; for in this sense the act ~of sin is not a
1206 2, 82 | sickness or health. In this sense original sin is a habit.
1207 2, 83 | concupiscible part, and the sense of touch?~Aquin.: SMT FS
1208 2, 83 | concupiscible faculty and ~the sense of touch.~Aquin.: SMT FS
1209 2, 84 | and they say that in this sense ~covetousness is the root
1210 2, 84 | corruption of nature; and in this sense they say that it is the
1211 2, 84 | head" taken in the proper sense, and thus the ~name "capital"
1212 2, 84 | inflicted. It is not in this sense that we are now speaking
1213 2, 84 | capital ~sins, but in another sense, in which the term "capital"
1214 2, 84 | punishment it deserves, in which sense we are not taking it here.~
1215 2, 85 | it formally, in the same sense as when we say that whiteness ~
1216 2, 85 | took weakness in the strict sense, as contrary to ~fortitude
1217 2, 85 | superior substance, in which sense God is said by ~some to
1218 2, 85 | 97], ~A[1]. It is in this sense that it is said that "God
1219 2, 87 | accidentally. It ~is in this sense that the Apostle speaks (
1220 2, 87 | punishment is the "pain of sense," which is also finite.~
1221 2, 87 | except in a restricted sense: ~because the very fact
1222 2, 88 | if ~taken in their proper sense, whereas they are opposed
1223 2, 88 | sin, taken in the third sense, can have ~a determinate
1224 2, 88 | may be understood in the sense of many venial sins ~constituting
1225 2, 88 | evident as regards the pain of sense, as to the ~remorse of conscience;
1226 2, 89 | this is ~in a restricted sense, in so far as it hinders
1227 2, 89 | laid beside it; in the same sense as it is written (Ps. 136:
1228 2, 89 | is not taken in the same ~sense as we take it now; but by
1229 2, 89 | where there is no pain of sense as we shall state further
1230 2, 90 | of reason. And in ~this sense is to be understood the
1231 2, 90 | stands to reason in this sense, has the nature of a law.~
1232 2, 91 | measure: for it is in this sense that those who deviate from
1233 2, 92 | taking precept in a ~wide sense, every law is a kind of
1234 2, 94 | advanced in the contrary sense we reply that sometimes
1235 2, 94 | proper to ~man - and in this sense all sins, as being against
1236 2, 94 | other animals; and in this ~sense, certain special sins are
1237 2, 94 | way of addition. In this sense nothing hinders the ~natural
1238 2, 94 | ceases to be so. In this sense, the natural law is altogether ~
1239 2, 94 | art invented them. In this sense, ~"the possession of all
1240 2, 96 | from it. Wherefore in this sense the ~good are not subject
1241 2, 97 | If ~the people have a sense of moderation and responsibility,
1242 2, 98 | killed me." In the ~same sense when it is said that "the
1243 2, 99 | order of virtue. And in this sense some of the moral precepts
1244 2, 100 | another: and this is the sense of the ~first commandment,
1245 2, 100 | his ~debts: and in this sense is to be taken the commandment
1246 2, 100 | his due; for it is in this sense that we are to take ~the
1247 2, 100 | something undue: for in this sense the ~precept contains the
1248 2, 100 | thy ~neighbor." In this sense, the first opinion is true.
1249 2, 100 | ordained to that end. In this sense the second opinion is true
1250 2, 100 | justice, so that in this sense ~justification is nothing
1251 2, 100 | its transgressors: in this sense the Apostle quotes this ~
1252 2, 101 | dedicated to God: in which ~sense the tabernacle and its vessels
1253 2, 102 | of ~the Old Law, in the sense that there was no reason
1254 2, 102 | figurative, there is the ~literal sense. Therefore the ceremonial
1255 2, 102 | pertains to the allegorical sense; or to the morals of ~the
1256 2, 102 | which pertains to the moral sense; or to the state ~of future
1257 2, 102 | refers to the anagogical sense.~Aquin.: SMT FS Q[102] A[
1258 2, 102 | belongs to the literal sense, because the words are employed
1259 2, 102 | her periods. The mystical sense of this was that "to God
1260 2, 102 | feet": and it is in this sense that the ~Apostle says that "
1261 2, 102 | understood, in ~the spiritual sense, of the prohibition to sow
1262 2, 103 | those actions, ~but in the sense that they performed them
1263 2, 103 | prohibitions in a mystical sense. Since, however, murder ~
1264 2, 104 | allegorical and in the moral sense (Ex. 21).~Aquin.: SMT FS
1265 2, 104 | expounded in the mystical ~sense: but not the wars and deeds
1266 2, 105 | secondly, in a restricted sense. ~A man is a citizen simply
1267 2, 105 | citizen, only in a restricted sense, if ~he dwells within the
1268 2, 105 | absolutely but in ~a restricted sense, after a lapse of time they
1269 2, 105 | but only in a restricted sense, as a hireling for a fixed ~
1270 2, 106 | in Matth.). And in this sense ~the words that follow - "
1271 2, 106 | every nation. And in these sense, as Augustine ~writes to
1272 2, 107 | by explaining ~the true sense of the Law. This is clear
1273 2, 108 | counsel in a restricted sense, ~namely, as applying to
1274 2, 109 | friends, we can do, in some sense, by ourselves." ~Hence Jerome [*
1275 2, 110 | only logically - in the sense that we speak of ~grace
1276 2, 111 | not ~a debt in the first sense but in the second. Hence
1277 2, 111 | or it can ~regard the sense of what is said, and thus
1278 2, 112 | taking grace in the first sense, a certain ~preparation
1279 2, 112 | grace, it is speaking in the sense that man's flight to God
1280 2, 114 | seemingly it is in this sense that he speaks of faith
1281 2, 114 | desires. And it is in this sense that the ~passage from Jeremias
1282 2, 1 | 1~OBJ 4: Further, "Every sense is a kind of sight," as
1283 2, 1 | the Church; so that the sense is: "I believe in the Holy ~
1284 2, 2 | certitude of ~sight. In this sense Augustine says (De Trin.
1285 2, 2 | according to the first ~sense, then "to think with assent,"
1286 2, 2 | merit ~of faith. In this sense it has been said above (
1287 2, 4 | form of faith, but in the sense that it quickens ~the act
1288 2, 4 | Phys. viii, 4): and in this sense certain virtues may be said
1289 2, 4 | faith; and it is in this sense that hope is said to ~lead
1290 2, 5 | is commended in the first sense in ~the faithful of Christ:
1291 2, 8 | difference between ~intellect and sense, because sensitive knowledge
1292 2, 8 | very heart. And in this ~sense we have assigned the number
1293 2, 8 | not taking faith in this sense here, but for a kind of
1294 2, 10 | to ~the faith; in which sense a man refuses to hear the
1295 2, 10 | unbelief, and it is in this sense that ~unbelief is a sin.~
1296 2, 10 | before the Reply OBJ 2] sense the reply is that the Lord ~
1297 2, 11 | expounds the ~Scriptures in any sense but that of the Holy Ghost
1298 2, 11 | expound Holy Writ in another sense than ~that required by the
1299 2, 13 | of the Trinity, in which ~sense blasphemy against the Holy
1300 2, 13 | Now this word, in this sense, is said to ~be uttered
1301 2, 13 | Ghost: and it ~is in this sense that we are to understand
1302 2, 13 | in us; so that, in this sense, to sin ~through malice
1303 2, 13 | 24). Wherefore, in this sense, the sin against ~the Son
1304 2, 13 | Ghost taken in the third sense, because they are ~distinguished
1305 2, 13 | sin until death, in which sense it was taken above (for ~
1306 2, 13 | habitual impenitence, in which sense it is a sin against the
1307 2, 14 | blindness of mind and dulness of sense, which are ~opposed to the
1308 2, 14 | 2) Whether dulness of sense is a sin distinct from blindness
1309 2, 14 | 1/1~Whether dulness of sense is a sin distinct from blindness
1310 2, 14 | It seems that dulness of sense is not a distinct sin from ~
1311 2, 14 | sight. Therefore dulness of sense is the same as blindness
1312 2, 14 | describes it as "dullness of sense in respect of understanding."
1313 2, 14 | understanding." Now ~dulness of sense in respect of understanding
1314 2, 14 | mind. Therefore ~dulness of sense is the same as blindness
1315 2, 14 | A[1]), while ~dulness of sense is a natural defect. But
1316 2, 14 | accordingly, dulness of sense would not be a sin, which
1317 2, 14 | xxxi, 45) that dulness of sense arises from gluttony, and ~
1318 2, 14 | to pierce. Now a bodily sense, by a kind of metaphor, ~
1319 2, 14 | of similitude to bodily sense, we speak of sense in ~connection
1320 2, 14 | bodily sense, we speak of sense in ~connection with the
1321 2, 14 | intellect; and this latter sense is in respect of ~certain
1322 2, 14 | of knowledge. ~Now this sense which is connected with
1323 2, 14 | is said to have an acute sense in connection with his ~
1324 2, 14 | is said to ~have a dull sense in connection with his understanding,
1325 2, 14 | 4~Accordingly dulness of sense in connection with understanding
1326 2, 14 | blindness of mind and dulness of sense arise from sins of the ~
1327 2, 14 | blindness of mind and dulness of sense do not ~arise from sins
1328 2, 14 | blindness of mind and dulness of sense ~are not caused by sins
1329 2, 14 | blindness of mind and dulness of sense are defects in ~connection
1330 2, 14 | blindness of mind and dulness of sense.~Aquin.: SMT SS Q[15] A[
1331 2, 14 | blindness of mind and dulness of sense are caused by ~spiritual
1332 2, 14 | xxxi, 45) that dulness of sense ~arises from gluttony and
1333 2, 14 | things, while dulness of sense arises from gluttony, which ~
1334 2, 16 | our friends. It is in this sense that Ambrose states ~(OBJ[
1335 2, 17 | vanquish the saints, in which sense we read just before (Job ~
1336 2, 18 | servile: and ~such is the sense of the two other objections.~
1337 2, 18 | articles of faith, ~and in this sense faith is said to be the
1338 2, 18 | Para. 2/2~It is not in this sense, however, that we are to
1339 2, 18 | filial fear, but in the ~sense according to which it belongs
1340 2, 18 | Civ. ~Dei xiv, 9) in this sense, admits fear in heaven,
1341 2, 19 | virtuous root, for ~in this sense Augustine declared (De Lib.
1342 2, 22 | it is precisely in this sense that charity is called the ~
1343 2, 22 | therefrom, and ~not in the sense that the foundation and
1344 2, 23 | is a good apprehended by sense, whereas ~the object of
1345 2, 24 | to be taken in the same sense.~Aquin.: SMT SS Q[25] A[
1346 2, 24 | way ~of wish, so that the sense is: "May the wicked be,"
1347 2, 24 | fellowship in sin; in this sense ~it is written (2 Cor. 6:
1348 2, 24 | in general: and in this sense charity requires that we
1349 2, 24 | towards ~us. This is the sense in which Augustine speaks
1350 2, 25 | others: and ~that is the sense of the Apostle's argument.
1351 2, 25 | the ~answer in the strict sense, so that the present question
1352 2, 25 | argument in the contrary sense, it must be observed that
1353 2, 26 | other things, and in this sense charity loves God ~immediately,
1354 2, 26 | the question in this third sense, while the last ~takes it
1355 2, 26 | takes it in the second sense.~Aquin.: SMT SS Q[27] A[
1356 2, 26 | be taken in their strict sense: ~because the love of one'
1357 2, 26 | 2: Further, in a certain sense it seems to be less meritorious
1358 2, 28 | peace is the last end, in a sense, as Augustine says (De Civ.
1359 2, 28 | for ~mercy. It is in this sense that we pity and commiserate
1360 2, 28 | our own sores; in which sense the Philosopher ~says that "
1361 2, 30 | perception after death. In this sense Our Lord said that ~those
1362 2, 30 | necessary to us in this sense; for instance, if a man
1363 2, 30 | giver, and it is in ~this sense that Augustine is speaking.~
1364 2, 30 | sufficiently, and in this sense it is ~praiseworthy to give
1365 2, 30 | part ~of the giver; but the sense is that God does not wish
1366 2, 31 | Q[58]~, A[5]), in which sense again all "sin is iniquity" (
1367 2, 33 | for blame. It is in this sense ~that sloth is said to be
1368 2, 34 | another's good in the ~first sense given above.~Aquin.: SMT
1369 2, 36 | the true doctrine. In this sense Catholics ~do not contend
1370 2, 37 | 18,19: "Puffed up by the sense of ~his flesh, and not holding
1371 2, 39 | Para. 1/1~Reply OBJ 1: The sense of the text is not that
1372 2, 40 | sedition, in its ~proper sense, is between mutually dissentient
1373 2, 41 | Whosoever shall scandalize,' the sense is 'Whosoever shall, by
1374 2, 41 | Further, no sin arises from a sense of dutifulness, because "
1375 2, 41 | scandal may come ~from a sense of dutifulness, for Our
1376 2, 41 | Apostle's error was due to his sense of dutifulness, and such ~
1377 2, 41 | necessity ~of scandal; in which sense it is necessary that whatever
1378 2, 41 | Lord's Passion out of a sense of dutifulness ~towards
1379 2, 41 | scandal is ~used in a broad sense, to denote any kind of hindrance.
1380 2, 41 | taking scandal in ~its true sense), by the words or deeds
1381 2, 41 | justice. It is in ~this sense that Augustine is speaking,
1382 2, 42 | heaven. Secondly, in ~the sense that a man's whole heart
1383 2, 42 | taken here in a spiritual sense. Now the heart ~understood
1384 2, 42 | soul" in the contrary ~sense; and Augustine (De Doctr.
1385 2, 42 | or pleasure, but in the sense of wishing his neighbor
1386 2, 43 | two senses: first in the ~sense that it is truly good and
1387 2, 44 | privation of the spiritual sense. Therefore folly is fittingly ~
1388 2, 44 | the fatuous man ~lacks the sense of judgment, while the fool
1389 2, 44 | while the fool has the sense, though dulled, ~whereas
1390 2, 44 | whereas the wise man has the sense acute and penetrating.~Aquin.:
1391 2, 44 | savor of discretion and sense"; so that ~unwisdom is seemingly
1392 2, 44 | 1]), denotes dullness of sense ~in judging, and chiefly
1393 2, 44 | Secondly, by ~plunging his sense into earthly things, whereby
1394 2, 44 | earthly things, whereby his sense is rendered ~incapable of
1395 2, 44 | consequence, viz. to withdraw his sense from ~spiritual things and
1396 2, 44 | caused by the spiritual sense being dulled, so as to be
1397 2, 44 | spiritual things. Now man's sense is plunged into earthly ~
1398 2, 45 | word ~prudence in a broad sense for any human knowledge,
1399 2, 45 | But prudence is not ~in a sense, for many persons who have
1400 2, 45 | objects, but in ~the interior sense, which is perfected by memory
1401 2, 45 | prudence is in the interior sense as in its principle subject,
1402 2, 45 | application it extends to this ~sense.~Aquin.: SMT SS Q[47] A[
1403 2, 45 | understood ~in a twofold sense: first, materially, for
1404 2, 45 | takes science in the broad sense for any ~kind of right reason.~
1405 2, 46 | conjecture," "shrewdness," ~"sense" and "understanding." And
1406 2, 46 | or intelligence, reason, sense and docility, belong not
1407 2, 46 | by Aristotle. For the ~"sense" of prudence is also called "
1408 2, 46 | things one needs to have the ~sense, and this is understanding."
1409 2, 46 | prudence be taken in a wide sense, as including also ~speculative
1410 2, 47 | particulars which are objects of sense: hence many ~things belonging
1411 2, 47 | 1],2). It is ~in another sense that it is accounted a part
1412 2, 47 | object is a principle, and "sense," in ~so far as its object
1413 2, 47 | things we need to have the sense, ~and this is understanding."
1414 2, 47 | not to the particular sense whereby we know proper sensibles,
1415 2, 47 | sensibles, but to the ~interior sense, whereby we judge of a particular.~
1416 2, 47 | taken here not only in the sense in which it ~is employed
1417 2, 48 | special and most perfect sense, belongs to a ~king who
1418 2, 48 | slaves or subjects in any ~sense, are moved by the commands
1419 2, 49 | synetoi}, i.e. "persons of sense," or {eusynetoi}, ~i.e. "
1420 2, 49 | eusynetoi}, ~i.e. "men of good sense," just as on the other hand,
1421 2, 49 | counsel, without having good sense so as to judge ~well. Even
1422 2, 49 | disposition of the common sense which fails to ~judge aright).
1423 2, 51 | ought to have, and in this sense imprudence ~is a sin by
1424 2, 51 | imprudence in the negative sense. It ~must be observed however
1425 2, 52 | charity itself, in which sense we ~say that a man loves
1426 2, 53 | are never taken in a bad sense. On the other ~hand prudence
1427 2, 53 | is taken simply in a good sense, yet, if ~something be added,
1428 2, 53 | it may be taken in a bad sense: and it is thus that ~prudence
1429 2, 53 | prudence is in a certain sense called ~"wisdom," as stated
1430 2, 53 | improperly taken in a bad sense, so is craftiness ~sometimes
1431 2, 53 | sometimes taken in a good sense, and this on account of
1432 2, 53 | craftiness is taken in a bad ~sense, as the Philosopher states
1433 2, 53 | taken properly in a bad sense, and ~improperly in a good
1434 2, 53 | and ~improperly in a good sense, so too is guile which is
1435 2, 55 | of natural right in this sense, as the ~jurist [*Digest.
1436 2, 55 | towards them in the perfect sense of ~justice. This "just"
1437 2, 56 | common good. It is in this sense that ~justice is called
1438 2, 56 | and ~the like: and in this sense that which is general must
1439 2, 56 | by its power; and in this sense there is no need ~for that
1440 2, 56 | Now it is in the latter sense that, according to ~what
1441 2, 56 | logically: and it is in this sense that ~the Philosopher speaks.~
1442 2, 56 | virtue. In this ~latter sense Augustine speaks in the
1443 2, 56 | are good simply in this ~sense. Secondly a thing is said
1444 2, 56 | ill: and it is in this sense that justice is about things
1445 2, 56 | good of one person. In this sense the ~Philosopher declares (
1446 2, 57 | is repugnant, and in this sense all sin is said to be iniquity.~
1447 2, 57 | the unjust man, in which sense the unjust man is one who
1448 2, 57 | another, in the material sense. But if we speak in the ~
1449 2, 57 | we speak in the ~formal sense a man can do an injustice
1450 2, 58 | judgment in its broader sense, as explained above (ad
1451 2, 58 | interpreted in the best ~sense."~Aquin.: SMT SS Q[60] A[
1452 2, 62 | trees, for ~they have no sense, nor to irrational animals,
1453 2, 62 | be understood in the same sense. ~Hence he says pointedly, "
1454 2, 62 | ought to ~remove it, is in a sense guilty of voluntary homicide.
1455 2, 63 | blow ~merely affects the sense with pain, wherefore it
1456 2, 63 | striking or anything causing a sense of pain is opposed. Thirdly,
1457 2, 66 | difference ~of words changes the sense, even though the judge's
1458 2, 67 | punish this sin, and in this sense it is said to ~be lawful.~
1459 2, 67 | also in things devoid of sense. Therefore if he can do
1460 2, 69 | to them through lack of sense - either ~interior, as in
1461 2, 70 | that reviling in a wider sense extends ~also to deeds.
1462 2, 70 | seem to proceed from a ~sense of charity.~Aquin.: SMT
1463 2, 73 | man. Wherefore, in this sense, derision is a grievous ~
1464 2, 74 | being cursed; and in this sense he is said to curse his
1465 2, 74 | the needs of man. In this ~sense the Lord said to man (Gn.
1466 2, 74 | consequent penalties. In this sense also we may understand David
1467 2, 75 | Cassiodorus speaks in the same sense in his commentary on Ps.
1468 2, 75 | carried by another. In this sense neither buying nor selling
1469 2, 76 | is to be taken in a broad sense for ~lending, as in Ecclus.
1470 2, 77 | avoid evil: and in this sense they cannot ~be reckoned
1471 2, 77 | justice be taken in the sense of ~"all virtue" [*Cf. Q[
1472 2, 77 | justice be taken in this ~sense it regards a certain special
1473 2, 77 | s neighbor. And in this sense it belongs to special justice
1474 2, 77 | genus of act, and in this sense non-action is a kind of ~
1475 2, 77 | punishment than the pain of sense, which is inflicted for
1476 2, 77 | Delictum" in its widest sense denotes any kind of ~omission;
1477 2, 77 | taking both in a broad sense they may be venial sins.~
1478 2, 77 | from God, and the pain of sense, on ~account of the inordinate
1479 2, 77 | loss, but also the pain of sense, ~according to Mt. 7:19, "
1480 2, 78 | that is necessary in the sense that it conduces to ~greater
1481 2, 78 | uphold one ~another." In this sense "friendship" is understood
1482 2, 78 | Ethic. ~viii and ix. In this sense three things pertain to
1483 2, 78 | laws, he mentions "common sense" or ~"good judgment*," which
1484 2, 78 | of ~{eugnomosyne} [common sense].~
1485 2, 79 | term religion in a broad sense, but not if ~we take it
1486 2, 79 | we take it in its proper sense. Hence, shortly before the
1487 2, 79 | Augustine says: "In a stricter sense religion seems to denote,
1488 2, 81 | disposing to it, and in this sense the reason asks for something
1489 2, 81 | beseeching or petition, in which sense ~Augustine [*Rabanus, De
1490 2, 81 | presence": and in the same sense ~Damascene says (De Fide
1491 2, 81 | not only in a spiritual sense, but also in a material
1492 2, 81 | but also in a material sense. Therefore we ~should not
1493 2, 81 | ask God for them in the sense that they may be granted
1494 2, 81 | i, 21]. Secondly, in the sense that certain temporal ~evils
1495 2, 81 | included under them. In this ~sense prayer is said to be proper
1496 2, 81 | another which attends to the sense of the words, and a ~third,
1497 2, 81 | sinner as such, in which sense also the ~sinner's prayer
1498 2, 81 | Prayer" in the general sense includes all the things ~
1499 2, 82 | bodily but by spiritual sense. Therefore adoration ~does
1500 2, 83 | his ~theft assumes, in a sense, the deformity of fornication,
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