1-500 | 501-1000 | 1001-1500 | 1501-2000 | 2001-2148
Part, Question
1501 2, 84 | Hence taken in a general sense this ~obligation remains.~
1502 2, 86 | to be taken in the same ~sense as a dispensation given
1503 2, 86 | forward in the contrary ~sense, should be taken as meaning
1504 2, 87 | 1 Para. 2/3~In the same sense a cleric is punished, according
1505 2, 87 | in ~their natural outward sense, but the Divine judgment
1506 2, 88 | irrational creature, and in this sense a creature of this ~kind
1507 2, 90 | transposition in an evil sense. Thus prudence ~is sometimes
1508 2, 90 | religion taken in this sense that the gloss speaks literally.~
1509 2, 92 | taken in two senses. In one sense it ~may denote a human act
1510 2, 92 | shown, because, in ~this sense, the thing to which it is
1511 2, 92 | a false king. In another sense ~latria denotes the same
1512 2, 92 | spirit and body. In the same sense we must ~understand the
1513 2, 93 | always taken ~in an evil sense."~Aquin.: SMT SS Q[95] A[
1514 2, 93 | difference between intellect and sense, with which position Aristotle ~
1515 2, 93 | opinion ~about him: in this sense also spoke his steward.~
1516 2, 94 | the understanding of the sense? If in the shapes, you do
1517 2, 98 | term "buying" in a ~wide sense, and as synonymous with
1518 2, 99 | hate them. It is in this sense ~that the Levites are said
1519 2, 101 | in the house." ~In this sense honor is said to be the
1520 2, 101 | may be ~taken in a wide sense as denoting reverence paid
1521 2, 101 | towards a man. Taken in ~this sense it will have parts differing
1522 2, 101 | may be taken in a strict sense as denoting the reverence ~
1523 2, 101 | above ~(A[3]). Taken in this sense it is not divided into different
1524 2, 101 | argument takes dulia in a wide sense.~Aquin.: SMT SS Q[103] A[
1525 2, 101 | of dulia taken in a wide ~sense, since the greatest reverence
1526 2, 102 | obedience be taken in its proper sense, as considering ~formally
1527 2, 102 | obedience be taken in a wide sense for the performance of ~
1528 2, 102 | servile fear, but from a sense of charity, not ~through
1529 2, 104 | gratuitously; and in this sense the penitent is more ~bound
1530 2, 104 | repay, ~is animated with a sense, not of gratitude but of
1531 2, 106 | wrote 'obfuturum' ~but the sense is the same as St. Thomas
1532 2, 107 | says what is true, in which sense one is said to be truthful.
1533 2, 107 | takes truth in the first sense.~Aquin.: SMT SS Q[109] A[
1534 2, 107 | another man: and in this ~sense the truth of justice has
1535 2, 107 | to this virtue, in this sense the truth of doctrine may
1536 2, 108 | necessary to get at the sense, will conclude that he ~
1537 2, 108 | matter by what words that sense is ~expressed." Hence it
1538 2, 108 | was spoken in a mystical sense, because, to ~wit, the latter'
1539 2, 108 | contain truth in some mystical sense.~Aquin.: SMT SS Q[110] A[
1540 2, 108 | called "iniquity" in a broad ~sense, in so far as it is beside
1541 2, 108 | iniquity.']." It is in this sense that Augustine is speaking.~
1542 2, 108 | eternal reward. It is in this sense ~that we must understand
1543 2, 108 | scandal. We may ~take in this sense the saying of Augustine
1544 2, 109 | simulation" in a broad sense for ~any kind of pretense.
1545 2, 109 | only to appear so, in which sense Sacred Scripture is wont
1546 2, 111 | deceit," and it is ~in this sense that Solomon speaks of the
1547 2, 116 | special sin: and in ~this sense Augustine speaks of covetousness
1548 2, 116 | to justice, and in this ~sense covetousness is mentioned (
1549 2, 116 | 3], ad 3, A[6]). In this sense covetousness is spoken of (
1550 2, 116 | covetousness ~in the first sense: covetousness in the second
1551 2, 116 | covetousness in the second sense is called ~illiberality [*{
1552 2, 116 | its genus. For in this sense covetousness consists in
1553 2, 116 | to liberality: in ~which sense it denotes inordinate love
1554 2, 117 | kind of good: and in this sense also it is evident ~that
1555 2, 117 | become rich," etc. In this sense covetousness is ~said to
1556 2, 118 | justice taken in a general sense, ~for it is a kind of justice,
1557 2, 120 | precept: and it ~is in this sense that we are to take the
1558 2, 120 | s rest in God, ~in which sense, too, it is a general precept.
1559 2, 120 | servant of ~sin," and in this sense all sinful acts are servile.
1560 2, 120 | a ~servile work. In this sense servile work is not forbidden
1561 2, 121 | firmness of mind, and in this sense it is a general virtue,
1562 2, 121 | bearing of toils." In this ~sense fortitude is reckoned a
1563 2, 121 | natural power is, in ~one sense, the power of resisting
1564 2, 121 | corruptions, and in another sense is a ~principle of action,
1565 2, 121 | virtue taken in a general ~sense is nothing else than a habit
1566 2, 121 | limit of power in the first sense, which sense is more ~specific,
1567 2, 121 | in the first sense, which sense is more ~specific, it is
1568 2, 121 | takes fortitude in a broad sense, as denoting ~firmness of
1569 2, 121 | takes fortitude in the first sense.~Aquin.: SMT SS Q[123] A[
1570 2, 121 | be brave in a restricted sense.~Aquin.: SMT SS Q[123] A[
1571 2, 122 | preparation of the ~mind, in the sense that man ought to be prepared
1572 2, 123 | Therefore it seems that in no sense does ~fear excuse from sin.~
1573 2, 125 | sometimes employed in the sense of excess, thus we speak
1574 2, 125 | by ~reason, for in that sense it belongs to the virtue
1575 2, 126 | part ~of fortitude in the sense stated in the body of the
1576 2, 127 | the ordinary restricted sense ~but as explained by the
1577 2, 127 | magnanimity is about honors in the sense that a man strives ~to do
1578 2, 127 | to magnanimity: in this sense fortitude and magnanimity
1579 2, 128 | can do by ourselves in a sense." Hence since we can ~think
1580 2, 129 | the virtuous ~man, in this sense that he should seek for
1581 2, 130 | word glory in a broader sense, it not only consists ~in
1582 2, 130 | become ~better. In this sense it is praiseworthy that
1583 2, 132 | in two ways, in a strict sense, ~and in a broad sense.
1584 2, 132 | strict sense, ~and in a broad sense. Strictly "facere" means
1585 2, 132 | of the kind; ~in a broad sense "facere" is employed to
1586 2, 132 | understood in the strict sense, it is ~then a special virtue.
1587 2, 132 | being understood in a broad sense, it is not a ~special virtue.~
1588 2, 132 | be taken in the broad ~sense, but not if it be taken
1589 2, 132 | being taken in the strict sense, but also to tend ~with
1590 2, 135 | perseverance be taken in this sense it is not a perfect ~virtue,
1591 2, 135 | end of life. It is in this sense that Augustine speaks of
1592 2, 135 | until death: and in this sense it needs ~not only habitual
1593 2, 137 | grievous evil. ~In this sense fortitude denotes a special
1594 2, 137 | contrary. It is in this sense that fortitude is reckoned
1595 2, 138 | preparedness of the mind, in ~the sense that man be prepared to
1596 2, 139 | common term ~in a restricted sense in order to designate the
1597 2, 139 | ways: first, in a general sense, and secondly in a sense ~
1598 2, 139 | sense, and secondly in a sense ~of excellence.~Aquin.:
1599 2, 139 | taken here in its broad sense as ~synonymous with moral
1600 2, 139 | aspect. Now all ~pleasures of sense are apparently of the same
1601 2, 139 | pleasures result from the sense of touch. Wherefore it follows
1602 2, 139 | ii, 3, "the touch is the ~sense of food," as regards the
1603 2, 139 | 3) that "touch is the sense of food, for food is hot
1604 2, 139 | it ~may be taken in the sense in which we apply the term "
1605 2, 140 | punish, so that its original sense would be ~'impunity' or '
1606 2, 140 | intemperance is childish in this sense. Secondly. by way ~of likeness,
1607 2, 140 | likeness, and it is in this sense that sins of intemperance
1608 2, 140 | children. It is not in this sense that the sin of ~intemperance
1609 2, 140 | simply but in a restricted sense.~Aquin.: SMT SS Q[142] A[
1610 2, 141 | this is taken in a bad ~sense. See Q[169], A[1].] Therefore
1611 2, 141 | 165], ~A[1]); and in this sense it is condivided with virtue.
1612 2, 142 | in two ways, in a strict sense and in a ~broad sense. Taken
1613 2, 142 | strict sense and in a ~broad sense. Taken strictly virtue is
1614 2, 142 | Taken, however, in a broad sense virtue denotes whatever
1615 2, 142 | is brought to a greater sense of shame. Hence children
1616 2, 143 | taken here in its broad sense as synonymous with moral
1617 2, 143 | especially in excess, in which ~sense the passage quoted should
1618 2, 143 | honesty taken ~in a wide sense: it is not thus that the
1619 2, 146 | of gluttony, "dullness of sense in the ~understanding,"
1620 2, 146 | we reply that dullness of sense as ~regards matters of choice
1621 2, 146 | sin, whereas dullness of sense ~in speculative matters
1622 2, 147 | be employed in a general sense so as to apply to any matter,
1623 2, 148 | the use of reason. In this sense ~drunkenness denotes not
1624 2, 149 | Taking chastity in this sense, it is a general virtue, ~
1625 2, 149 | chastity in the metaphorical sense.~Aquin.: SMT SS Q[151] A[
1626 2, 149 | things pertaining to the same sense are ~of one genus. Therefore,
1627 2, 149 | touch, not as ~regards the sense's judgment concerning the
1628 2, 149 | though they regard the ~one sense.~Aquin.: SMT SS Q[151] A[
1629 2, 151 | lustful thing, either in the sense in ~which surfeit in any
1630 2, 151 | experienced ~by the external sense, as this depends on the
1631 2, 152 | productive of pollution. ~In this sense the Philosopher says (Ethic.
1632 2, 152 | takes seduction in another sense, as ~applicable in a general
1633 2, 152 | the wife may not." In this sense, too, ~we are to understand
1634 2, 152 | answer that, Rape, in the sense in which we speak of it
1635 2, 152 | unfaithful, he may in a sense be called an adulterer; ~
1636 2, 153 | chastity (Gal. ~5:23). In this sense perfect continence is virginity
1637 2, 153 | him are vehement. In ~this sense the Philosopher takes continence (
1638 2, 153 | we take virtue in a broad sense, for any principle of ~commendable
1639 2, 153 | continence in the first sense, as ~denoting a perfect
1640 2, 153 | may be used in a general sense in ~connection with any
1641 2, 153 | touch, and yet in a ~general sense and relatively may be applied
1642 2, 153 | other matter: and in ~this sense Ambrose speaks of continence.~
1643 2, 153 | continence in a general sense, as ~including relative
1644 2, 153 | cupidity in a restricted ~sense as denoting desire for pleasures
1645 2, 153 | continence be taken in this sense, it is greater than ~temperance
1646 2, 153 | vehement in a man: and in this sense temperance is far greater
1647 2, 153 | First in ~reference to the sense in which continence denotes
1648 2, 153 | reference to the general sense in which continence denotes ~
1649 2, 154 | altogether in ~accord with sense and nowise in accord with
1650 2, 156 | passions. It is in this sense that Jerome ~considers anger;
1651 2, 156 | to ~reason: and in this sense anger is not always evil.~
1652 2, 156 | indeed, but there is no sense in its utterance."~Aquin.:
1653 2, 156 | taken here in ~its broad sense as synonymous with moral
1654 2, 156 | anger is a sin. This is the sense in which anger is taken ~
1655 2, 159 | perfect in a ~restricted sense, for instance in respect
1656 2, 159 | to the humble." In this sense ~humility is said to be
1657 2, 159 | God must believe." In this sense faith is ~the foundation
1658 2, 160 | rule of reason, and in this sense we say ~that it is a sin.
1659 2, 160 | super-abundance"; ~in which sense any super-abundant thing
1660 2, 160 | ways. First in a strict sense, and thus it is a part of ~
1661 2, 160 | may be taken in a broader ~sense, so as to belong also to
1662 2, 160 | understood in this broad ~sense is not distinct from the
1663 2, 160 | emotions. It is in this ~sense that pride is said to be "
1664 2, 160 | delivered "to a reprobate sense, to do those things which
1665 2, 162 | it is the ~privation of sense and life. In this way it
1666 2, 162 | it involves not pain of sense ~but pain of loss. Secondly,
1667 2, 162 | also death has no pain of sense. ~In another way corruption
1668 2, 163 | the other on the part of sense. This he did by having ~
1669 2, 164 | spoudaios}) in ~this sense (Ethic. ix, 4,8,9). [*In
1670 2, 164 | ix, 4,8,9). [*In the same sense Aristotle says in ~Ethic.
1671 2, 164 | restraint, and it is in this sense that it is reckoned a part
1672 2, 165 | things are known by the sense of sight, so ~too are some
1673 2, 165 | are particular objects of sense. ~Therefore since concupiscence
1674 2, 165 | because "the ~sight is the sense chiefly used for obtaining
1675 2, 167 | is ~speaking in the same sense; yet he does not forbid
1676 2, 169 | kind of receiving, in which sense the Philosopher ~says (De
1677 2, 169 | particular man knows by sense things present ~to him locally,
1678 2, 169 | man does not know by human sense, since ~they are removed
1679 2, 169 | in a limited and relative sense, it follows that revelation
1680 2, 169 | signification; and it is in this sense that it is differentiated
1681 2, 169 | generator. Jerome speaks in this sense when he says [*Comment.
1682 2, 170 | it is withdrawn from ~the sense of the body, is able to
1683 2, 170 | prophecy in its true and exact ~sense comes from Divine inspiration;
1684 2, 170 | prophecy except in a relative sense. Now we ~must observe that
1685 2, 170 | prophecy in a restricted sense. Wherefore those men to
1686 2, 171 | by abstraction ~from the sense?~(4) Whether prophecy is
1687 2, 171 | judgment concerning objects of sense, there ~is no need for abstraction
1688 2, 171 | matters relating to objects of sense, but only when the mind ~
1689 2, 172 | themselves, and in this sense it is reckoned a species ~
1690 2, 172 | cognitive powers, which are sense, imagination, and ~intellect,
1691 2, 172 | examples ~taken from objects of sense. Hence it is said in commendation
1692 2, 172 | perfect; and it is in this sense that ~Augustine speaks as
1693 2, 172 | withdrawn from objects of sense. Secondly ~the degrees of
1694 2, 173 | power of God. ~In this last sense we are now speaking of rapture,
1695 2, 173 | outside him, and in this sense Dionysius ~says that "the
1696 2, 173 | drawn ~away from objects of sense, or because it is caught
1697 2, 173 | but only in a restricted sense. ~Consequently this rapture
1698 2, 176 | the word 'virtue' in the sense of ~a miracle is now obsolete,
1699 2, 177 | as a movement; in ~which sense the Philosopher says (De
1700 2, 178 | intelligible truth. It is ~in this sense that we must understand
1701 2, 178 | Gregory says in the same sense ~(Hom. xiv in Ezech.): "
1702 2, 178 | Gregory speaks in ~this sense (Hom. xiv in Ezech.): "The
1703 2, 179 | prudence in its proper sense as the Philosopher speaks
1704 2, 179 | take it in a more general sense, as comprising any kind ~
1705 2, 179 | contemplative life. In this sense Tully (De Offic. i, 5) ~
1706 2, 180 | 3/3~Yet in a restricted sense and in a particular case
1707 2, 182 | malice be children, but in sense be perfect." But charity
1708 2, 182 | love towards God, in which sense ~Augustine says (QQ. LXXXIII,
1709 2, 182 | Church. It is in this latter sense ~that we are now speaking
1710 2, 182 | one's preparedness, in the sense of being prepared to ~renounce
1711 2, 184 | 184], A[2]), and in this sense religion denotes ~the state
1712 2, 184 | speaking, but in a restricted ~sense, in so far as they have
1713 2, 184 | have to be guided by the sense of others, and such persons
1714 2, 184 | continence is taken in a general ~sense for abstinence from ali
1715 2, 185 | simple ~priest. In this sense it is said to be unlawful
1716 2, 185 | Article. It is in this ~sense that the gloss quoted is
1717 2, 185 | carnal things?" And in this sense religious may live on alms
1718 2, 186 | fellow-men, ~but in the sense that each man individually
1719 2, 186 | two ways. First, in ~the sense of forgiving the wrong done
1720 2, 186 | others. Secondly, in the sense of tolerating patiently
1721 2, 186 | taken 'honestas' in the sense of virtue]. ~It also helps
1722 2, 187 | St. Thomas quotes the ~sense, not the words]): "Let one
1723 3, 1 | OBJ 2: Further, pain of sense is not due to original sin,
1724 3, 1 | came to ~suffer the pain of sense on the Cross in satisfaction
1725 3, 1 | future award the pain of sense will not be meted out ~to
1726 3, 2 | be anathema." Hence the sense is not that ~from two natures
1727 3, 2 | comparison is not in this sense, for the Divine Nature cannot
1728 3, 7 | the common mode. In this sense Plotinus gave to a certain
1729 3, 7 | taking ~continence in this sense, as the Philosopher takes
1730 3, 7 | towards God in a fuller sense and ~beyond all others.
1731 3, 7 | things as are beyond the sense of ~men, with whom the prophet
1732 3, 8 | Church. For the head imparts sense and motion to the members.
1733 3, 8 | members. Now ~spiritual sense and motion which are by
1734 3, 8 | as He ~bestows spiritual sense and the movement of grace
1735 3, 8 | capable of this spiritual sense and movement. Therefore ~
1736 3, 8 | Reply OBJ 1: The spiritual sense of grace does not reach
1737 3, 8 | belongs to the head to diffuse sense and movement into the members,
1738 3, 9 | He took upon Himself the sense ~of man, but not the swollen
1739 3, 9 | man, but not the swollen sense of the flesh." But created
1740 3, 9 | knowledge ~pertains to the sense of man. Therefore in Christ
1741 3, 15 | Divine things dulls ~the sense of pain; hence the martyrs
1742 3, 15 | required bodily hurt and the sense of ~hurt. Now Christ's body
1743 3, 15 | AA[1],2); neither was the sense of hurt ~wanting to it,
1744 3, 15 | of these defects, in ~the sense that there was no sin in
1745 3, 15 | is hurt perceived by the sense of touch, as when anyone
1746 3, 16 | the predicate; and in this sense it is false, since ~neither
1747 3, 16 | AA[8],9). And in the same sense this is false: "God was ~
1748 3, 16 | But it is not of this sense that we are now speaking. ~
1749 3, 16 | Man is God." And in this sense both are true, viz. that "
1750 3, 16 | this is not the proper ~sense of these phrases; unless,
1751 3, 16 | the making. And in this sense, ~granted that the Person
1752 3, 16 | God - and it is in ~this sense that the objection takes
1753 3, 16 | Augustine is to be taken in the sense that ~by the assumption
1754 3, 16 | God is Man; and in this sense both sayings are true ~as
1755 3, 16 | of nature. Hence in the sense in ~which we deny that "
1756 3, 17 | to be explained in this sense - "having this nature and ~
1757 3, 18 | according to the ~difference of sense and intellect is the difference
1758 3, 20 | anathema." And in this ~sense it is denied by Cyril and
1759 3, 20 | OBJ[1]); and in the same sense ~must it be denied that
1760 3, 20 | and serves, and in this sense Augustine says that "the
1761 3, 21 | actually above. Now in this ~sense, as Damascene says (De Fide
1762 3, 21 | called movements; and in this sense the ~mind of Christ was
1763 3, 21 | sensuality; and in ~this sense Christ did not pray with
1764 3, 21 | sensuality; and in this ~sense Christ prayed with His sensuality
1765 3, 21 | Him to them; So ~that the sense is: As I am partaking of
1766 3, 24 | predestination, in its proper sense, is a certain Divine ~preordination
1767 3, 24 | made ~known; so that the sense would be - "Christ was predestinated
1768 3, 24 | thus it is false. For the sense would be ~that it was predestinated
1769 3, 24 | Son of God. ~And in this sense the objection takes it.~
1770 3, 24 | stated above. And in this sense He is said to be predestinated ~
1771 3, 24 | human nature. This is ~the sense of the objection. Secondly,
1772 3, 24 | susceptible of it. And ~in this sense we say that Christ was predestinated
1773 3, 24 | predestination. In this sense Christ's predestination
1774 3, 25 | robed King. And in ~this sense the adoration of Christ'
1775 3, 25 | of grace. And so ~in this sense the adoration of Christ'
1776 3, 26 | human race. And in this sense He is called the Mediator
1777 3, 28 | or "until" has a twofold sense ~in Scripture. For sometimes
1778 3, 28 | been obtained. In this ~sense those things are indicated "
1779 3, 30 | power than the exterior ~sense: but because the senses
1780 3, 31 | cxxxvii), "it belongs to the sense ~of man to form conceptions
1781 3, 31 | something signate, in the sense that some ~part of Adam'
1782 3, 31 | behooves us to say that the sense of the passage ~quoted from
1783 3, 32 | of the Holy Ghost in one sense; of the Virgin Mary in ~
1784 3, 32 | is said in ~its perfect sense of a thing should not be
1785 3, 32 | thereof in its imperfect ~sense: thus, because Socrates
1786 3, 32 | naturally a man, in the ~proper sense of "man," never is he called
1787 3, 32 | is he called man in the sense in which the ~portrait of
1788 3, 32 | Son of God in the perfect sense of ~sonship. Wherefore,
1789 3, 32 | sons of God in the perfect sense of sonship. And therefore
1790 3, 34 | senses: especially as to the ~sense of touch, which the infant
1791 3, 34 | for Him to exercise the sense ~of touch in that same instant.~
1792 3, 35 | hypostasis. And in this ~sense Augustine says that the
1793 3, 36 | 3 Para. 2/2~In the same sense Chrysostom says (Hom. vi
1794 3, 37 | particular and temporal sense. But in the sense of spiritual
1795 3, 37 | temporal sense. But in the sense of spiritual and ~universal
1796 3, 37 | birds have a figurative sense. For the ~turtle dove, being
1797 3, 39 | corporal or in a spiritual sense. But it cannot be understood
1798 3, 39 | understood in a ~corporal sense: because the heavenly bodies
1799 3, 39 | understood in a spiritual sense, because ~the heavens were
1800 3, 39 | is opened in a corporeal sense is open ~to all." Hence
1801 3, 39 | the form of a dove in the sense in ~which it is said (1
1802 3, 39 | semblance of a dove, not in the sense that the dove was not real,
1803 3, 42 | some things in the literal sense."~Aquin.: SMT TP Q[42] A[
1804 3, 45 | surpasses in excellence the sense and faculty of all ~mortal
1805 3, 46 | Christ to suffer. In another sense a thing may be necessary
1806 3, 46 | consequently, Christ's sense of touch, the ~sensitiveness
1807 3, 46 | sight suffers when the ~sense of touch in the eye is affected,
1808 3, 46 | affected, upon which the sense of sight ~rests, as, for
1809 3, 50 | A[2]). And it is in this sense that Athanasius is speaking
1810 3, 50 | or "totally": in ~which sense the body of Christ, dead
1811 3, 50 | Passion: so that in this ~sense Christ's death is the cause
1812 3, 50 | place: and it is in this sense that we are now speaking
1813 3, 52 | they explain it in this sense: "Christ preached to ~them
1814 3, 52 | world. ~Consequently, the sense is, that "to those (spirits)
1815 3, 52 | sensible pain; so that in this sense it cannot be called hell,
1816 3, 52 | longed-for glory: in this sense it has the character of
1817 3, 53 | Again in ~the mystical sense we are taught that Christ
1818 3, 53 | rose to die again. In this sense Jerome ~also in commenting
1819 3, 55 | gone before us in ~this sense, He has not abandoned us."~
1820 3, 55 | expressions in the literal sense. And deeds, like words,
1821 3, 55 | Taking "proof" in the first sense, Christ did not demonstrate
1822 3, 55 | be taken in the second sense, then Christ is ~said to
1823 3, 57 | subject of motion. In this sense, ~then, we can say that
1824 3, 57 | spiritual substance: in this sense the objection runs. Or it
1825 3, 58 | his look." Now in ~either sense it belongs to Christ to
1826 3, 58 | we accept it in ~a carnal sense that Christ sits at the
1827 3, 58 | the Son, in the aforesaid sense, although by a kind of ~
1828 3, 58 | the Father: and in this sense He is said "to sit in the
1829 3, 60 | hidden sanctity, and in this sense a sacrament is a ~"sacred
1830 3, 60 | sacraments in a special sense, as ~implying the habitude
1831 3, 60 | considers sacrament in the sense of a "sacred ~secret." Now
1832 3, 60 | to witness. And in this ~sense it is called a sacrament:
1833 3, 60 | a sacrament: not in the sense in which we speak of ~sacraments
1834 3, 60 | in accordance ~with the sense of the words which is held
1835 3, 60 | held by faith. And this sense is ~indeed the same for
1836 3, 60 | matter in what language this sense is ~expressed, the sacrament
1837 3, 60 | words as to deprive them of sense, the sacrament seems ~to
1838 3, 60 | Patris." If, however, ~the sense of the words be not entirely
1839 3, 60 | sound is changed, ~yet the sense remains the same.~Aquin.:
1840 3, 60 | whereas with the Greeks ~the sense is changed also in the beginning
1841 3, 60 | that it does not alter the sense of the words; or so great
1842 3, 60 | effect according to the sense ~which they convey, as stated
1843 3, 60 | words destroys the essential sense of the words: because then ~
1844 3, 60 | suppressed, that the ~essential sense of the words is destroyed;
1845 3, 60 | not destroy the essential sense of the words, nor ~consequently
1846 3, 60 | not destroy the essential sense of the words, nor consequently
1847 3, 60 | that destroys the essential sense ~of the words: for instance,
1848 3, 60 | to destroy the ~essential sense, the sacrament is not rendered
1849 3, 60 | consecrated: for such a sense would be contrary to faith,
1850 3, 60 | Scripture as regards the sense; but many words are added
1851 3, 60 | sacramental form by reason of the sense ~signified by them. Consequently
1852 3, 60 | take from the essential sense, does not destroy ~the essence
1853 3, 60 | interrupted, the sacramental sense is ~destroyed, and consequently,
1854 3, 60 | that his ~intention and the sense of the words is not interrupted.~
1855 3, 60 | Because if ~this destroys the sense of the words, the sacrament
1856 3, 60 | order is so changed that the sense of the words does not vary,
1857 3, 62 | principal agent. And in this sense the sacraments of the New
1858 3, 62 | animal" in its generic sense, and as applied to a man,
1859 3, 63 | in His Priesthood; in the sense that as ~Christ has the
1860 3, 64 | not only moved, but in a sense moves itself, in so far
1861 3, 64 | their Baptism." In this sense Pope Leo says that ~"the
1862 3, 65 | are necessary. For in a sense ~Confirmation perfects Baptism;
1863 3, 66 | can be perceived by the sense is both the water ~itself
1864 3, 66 | in its equivalent; in the sense that Christ commanded Baptism ~
1865 3, 68 | and ~on sinners in this sense the sacrament of Baptism
1866 3, 68 | and on sinners in this sense the sacrament of ~Baptism
1867 3, 68 | his ~works." And in this sense a gloss explains Mt. 3:6,
1868 3, 69 | kingdom and ~power" in the sense that man should no longer
1869 3, 69 | from which they derive sense and movement. And therefore
1870 3, 69 | just as the members derive sense and movement from the ~material
1871 3, 69 | members ~derive spiritual sense consisting in the knowledge
1872 3, 69 | not in children. In this sense Augustine says in the book
1873 3, 71 | by Baptism. And in this sense Cyprian says (Epist. lxxvi): ~"
1874 3, 71 | contracted ~original sin, man's sense is closed to the perception
1875 3, 72 | grace taken in its wide sense, something that produces ~
1876 3, 72 | we ~consider, in its wide sense, the grace bestowed in this
1877 3, 72 | quoted is to be ~taken in the sense that, with regard to the
1878 3, 72 | sacrament of Baptism; in the sense that by Baptism man is built
1879 3, 74 | to be taken in the same sense in ~which we say that a
1880 3, 74 | water to be appreciable by sense when it is mixed with the
1881 3, 75 | before you: in its spiritual sense ~it will quicken you; but
1882 3, 75 | sacrament cannot be detected by sense, nor understanding, but
1883 3, 75 | before you; in its spiritual sense it will ~quicken you," he
1884 3, 75 | the senses, ~as it is when sense judges that to be bread
1885 3, 75 | answer that, It is evident to sense that all the accidents of
1886 3, 75 | concerns things to which sense does not reach.~Aquin.:
1887 3, 76 | with its effect, in which sense it was ~stated above (Q[
1888 3, 76 | perceptible neither by the sense nor by the imagination,
1889 3, 77 | perceived by the ~senses; nor is sense deceived in such. Secondly,
1890 3, 77 | returning. And in this ~sense the aforesaid position might
1891 3, 77 | this sacrament of truth the sense is not deceived with regard ~
1892 3, 77 | to be understood in ~this sense, that the breaking and the
1893 3, 78 | seem to convey the same sense (De ~Sacr. Alt. Myst. iv),
1894 3, 78 | disciples." But the same sense can be had ~even without
1895 3, 78 | gone before; so that the sense is: ~"While He was blessing,
1896 3, 78 | the speech: ~because the sense is: "Directly these words
1897 3, 80 | of necessity, but from a sense of propriety.~Aquin.: SMT
1898 3, 80 | 6/6~At the same time a sense of decency forbids Communion
1899 3, 80 | obstacle, which arises from a sense of decency, can ~be set
1900 3, 80 | this sacrament: but from a sense of decency one may be hindered ~
1901 3, 80 | to be ~understood in the sense of decency, and not of necessity,
1902 3, 80 | movements, then from a ~sense of fittingness they hinder
1903 3, 82 | to be understood in this ~sense, that the sacrifice is offered
1904 3, 83 | be stripped of our animal sense; 'acceptable,' i.e. that ~
1905 3, 84 | corporeal things taken in a wide sense we may understand ~also
1906 3, 84 | looked upon as ours, in which sense the Apostle says (Rm. 5:
1907 3, 84 | if we take it in a wide sense for any detestation of ~
1908 3, 84 | something past: in which sense Augustine uses the term
1909 3, 84 | Reply OBJ 5: It is true in a sense that the words, "I absolve
1910 3, 84 | secretly, and it is in this sense that the gloss says ~that "
1911 3, 84 | contraction; and it is in this ~sense that the Philosopher speaks
1912 3, 85 | sensitive appetite, and in this sense penance is not a virtue,
1913 3, 86 | for him to do so; in which sense we say that ~a man cannot
1914 3, 86 | advanced in the contrary sense we reply that the act of ~
1915 3, 88 | repentance brings back, in a sense, ~the debt of punishment
1916 3, 88 | simply, but in a restricted ~sense, viz., in so far as they
1917 3, 89 | advanced in the contrary sense it must be replied that ~
1918 3, 89 | cause of death, in which sense ~sinful works are said to
1919 3, 89 | body by the soul: in ~which sense too, faith, if it lack charity,
1920 Suppl, 1 | refer to contrition in this sense, but to that ~which the
1921 Suppl, 2 | their sins. ~It is in this sense that Jerome [*Basil] speaks.
1922 Suppl, 3 | perceived by the ~external sense, yet it is perceived to
1923 Suppl, 3 | grievous hurt by the ~interior sense or reason.~Aquin.: SMT XP
1924 Suppl, 4 | meritorious work; yet, in a broad sense, the payment of the punishment ~
1925 Suppl, 10| in the result, in which sense it is ~understood here,
1926 Suppl, 14| receiver has no claim. In this sense the "fitness of the Divine ~
1927 Suppl, 21| pronounces, and cursing in this sense is altogether forbidden.
1928 Suppl, 21| judge excludes a ~man, in a sense, from the kingdom. Wherefore,
1929 Suppl, 21| to ~have. It is in this sense that excommunication is
1930 Suppl, 22| called a key. It is in this ~sense that some distinguish between
1931 Suppl, 34| power; and this is ~also the sense of character in the other
1932 Suppl, 34| order taken in the first sense. And since the notion of
1933 Suppl, 35| comprised in the higher, even as sense in understanding, and dukedom
1934 Suppl, 36| sacra dans]: for in this sense every righteous ~man, in
1935 Suppl, 37| taking these in a broad sense.~Aquin.: SMT XP Q[37] A[
1936 Suppl, 37| consecrated thing. In this sense there are only three sacred
1937 Suppl, 40| an Order. It is in this sense that the ~authorities quoted
1938 Suppl, 40| is not an Order, in the sense in which an Order is a sacrament.~
1939 Suppl, 40| above, taking Order in the sense in which it is ~generally
1940 Suppl, 41| time; and it is in this sense that the Holy Ghost, as ~
1941 Suppl, 43| uses ~compulsion in the sense that she enjoins a penance
1942 Suppl, 43| sponsione] in the first sense, because espousals ~are
1943 Suppl, 49| on its use; and in this sense "sacrament" is more essential
1944 Suppl, 49| and "offspring" in this sense, ~it is clear that "offspring"
1945 Suppl, 54| Descent taken in a general sense attaches to every line of ~
1946 Suppl, 55| creature, the ~sensible and the sense, knowledge and the knowable
1947 Suppl, 55| arguments in the contrary sense would seem to show ~that
1948 Suppl, 59| be converted. This is the sense ~of that decree. Now, however,
1949 Suppl, 62| with each other, in the sense that the same things are
1950 Suppl, 64| the wife. It is in this sense that it is stated in the
1951 Suppl, 65| Isidore takes it in this sense, when he says (Etym. v)
1952 Suppl, 65| natural right in its strictest sense, those things which are ~
1953 Suppl, 65| right taken in the third sense, is nevertheless against
1954 Suppl, 65| right ~taken in the second sense, because it is forbidden
1955 Suppl, 65| right taken in the first sense, as appears from ~what has
1956 Suppl, 67| good manners; in the same sense a person is said to have ~
1957 Suppl, 69| authorities quoted speak in the sense that no one comes ~forth
1958 Suppl, 69| arguments in the contrary sense.~Aquin.: SMT XP Q[69] A[
1959 Suppl, 69| mentioning hell in a favorable sense." Now Abraham's ~bosom is
1960 Suppl, 69| is taken in a favorable sense, as Augustine goes on to
1961 Suppl, 69| taken in an ~unfavorable sense nor hell in a favorable
1962 Suppl, 69| nor hell in a favorable sense, although in a way they ~
1963 Suppl, 70| taking all with itself, sense and imagination, reason, ~
1964 Suppl, 70| irascible powers." ~Now sense, imagination, concupiscible
1965 Suppl, 70| soul except in a restricted sense, namely radically, in ~the
1966 Suppl, 70| intellect is sometimes called sense, as Basil ~states in his
1967 Suppl, 70| aforesaid powers, but in the sense that the soul will be ~affected
1968 Suppl, 70| Taking memory in this sense the ~separated soul will
1969 Suppl, 70| movement of the will. In this sense the Philosopher says ~(Ethic.
1970 Suppl, 71| arguments in the contrary sense would seem to show ~that
1971 Suppl, 71| again by diminishing their sense of punishment, but by withdrawing
1972 Suppl, 71| damnation is taken in a broad sense for any ~kind of punishment,
1973 Suppl, 71| Para. 1/1~Reply OBJ 4: The sense is not that an increase
1974 Suppl, 71| for the latter is in a sense ~the cause of our spiritual
1975 Suppl, 71| church: for it is in this sense that the burial of the dead
1976 Suppl, 71| another pays the debt, in a ~sense, of the person for whom
1977 Suppl, 72| by prayer merits it in a ~sense. But the saints in heaven
1978 Suppl, 72| lowest ~hierarchy. In another sense it is employed to denote
1979 Suppl, 72| comprehend them. In this sense the blessed Agnes said that
1980 Suppl, 72| Thomas's ~quotation; but the sense is the same.] Therefore
1981 Suppl, 72| different people as regards the sense of pain. For the wicked
1982 Suppl, 72| since ~they will have no sense either of pain or of glory,
1983 Suppl, 72| natural in a restricted sense, in ~so far, to wit, as
1984 Suppl, 72| natural except in a restricted sense, as we have ~explained.~
1985 Suppl, 73| Gregory speaks in the same sense (Dial. iv, ~6). Consequently
1986 Suppl, 76| intellect not to differ from sense ~except accidentally, so
1987 Suppl, 76| former names in the same sense, which is ~contrary to the
1988 Suppl, 76| identical man. Now where sense is ~not the same, there
1989 Suppl, 76| defined from ~the primary sense, namely touch. But sense,
1990 Suppl, 76| sense, namely touch. But sense, as it does not remain in
1991 Suppl, 76| because animal is defined from sense, i.e. the sensitive soul ~
1992 Suppl, 76| essential form: whereas from sense, i.e. the sensitive power, ~
1993 Suppl, 77| share in the ~operation of sense, as neither do bones, and
1994 Suppl, 78| ate by dispensation in the sense in which lawyers say that
1995 Suppl, 79| A[1]]. First in a broad sense, and thus every reception
1996 Suppl, 79| taking passion in its proper sense there will be no ~potentiality
1997 Suppl, 79| it is of passion in this ~sense that we are speaking now:
1998 Suppl, 79| parts. Now the nature of sense is to be a passive power
1999 Suppl, 79| not by ~receiving species, sense in them would be not a passive
2000 Suppl, 79| the same specifically with sense as it is ~now, but would
1-500 | 501-1000 | 1001-1500 | 1501-2000 | 2001-2148 |