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Alphabetical    [«  »]
sensation 80
sensations 5
sensato 4
sense 2148
sensed 7
senseless 23
senses 680
Frequency    [«  »]
2224 nor
2188 written
2155 about
2148 sense
2143 nothing
2120 out
2098 essence
St. Thomas Aquinas
Summa Theologica

IntraText - Concordances

sense

1-500 | 501-1000 | 1001-1500 | 1501-2000 | 2001-2148

     Part, Question
2001 Suppl, 79| reason, if the organ of sense be not moved by external 2002 Suppl, 79| species towards the organs of sense, on ~account of the powerful 2003 Suppl, 79| observed that the organs of sense are transmuted by things ~ 2004 Suppl, 79| new judgment in the common sense: ~but there will be no new 2005 Suppl, 79| body ~will lack the actual sense of touch, since the sense 2006 Suppl, 79| sense of touch, since the sense of touch becomes ~actual 2007 Suppl, 79| 1/1~OBJ 2: Further, the sense of taste assists the action 2008 Suppl, 79| of ~incorruption. Now the sense of smell cannot have its 2009 Suppl, 79| dissolution. Therefore the ~sense of smell is not there in 2010 Suppl, 79| they will not have actual sense of sight. The minor is ~ 2011 Suppl, 79| thus it would seem that the sense of sight will not be actual 2012 Suppl, 79| which is the object of the ~sense of smell will be there, 2013 Suppl, 79| will not be in act, ~in the sense of being affected by the 2014 Suppl, 79| sword, although he had the sense of such things.~Aquin.: 2015 Suppl, 79| evaporation. Such will be the sense of smell in the saints, 2016 Suppl, 79| of the perfection of ~the sense and for the sake pleasure. 2017 Suppl, 79| 6: The more perfect the sense the less does it require 2018 Suppl, 80| and this is against common sense. The same ~applies to surfaces 2019 Suppl, 80| two bodies. It is in this sense that ~the bounds of contiguous 2020 Suppl, 80| has qualities whereby the sense of touch has ~a natural 2021 Suppl, 81| all the animal operations sense surpasses movement in ~nobility 2022 Suppl, 81| with great ~evidence: for sense can only perceive that which 2023 Suppl, 81| to another: ~and in this sense it is said to move from 2024 Suppl, 81| short time. It is in this sense that Augustine speaks ~when 2025 Suppl, 83| the damned to lessen the sense of ~pain. But sickness hinders 2026 Suppl, 83| But sickness hinders the sense of pain by weakening the 2027 Suppl, 83| weakening the organ of ~sense, and in like manner the 2028 Suppl, 83| duly proportionate to the ~sense, it pleases, whereas the 2029 Suppl, 84| their sins by means of sense, because they will be things 2030 Suppl, 84| things of the past, ~while sense perceives only the present: 2031 Suppl, 86| ought to be judged. In this sense the expression is used of ~ 2032 Suppl, 86| be said to judge. In this sense it will belong to all the ~ 2033 Suppl, 86| 19:28) will judge in this sense, ~namely that they will 2034 Suppl, 86| judgment on them. In this sense to judge ~belongs to God 2035 Suppl, 86| in the causal (Cf. A[1]) sense, because others will be 2036 Suppl, 86| although in ~a certain sense we may say that the angels 2037 Suppl, 86| come must be taken in the sense of the ~supremacy which 2038 Suppl, 86| denote unbelievers, the sense is that they will not arise 2039 Suppl, 86| arguments in the contrary sense consider judgment as regards 2040 Suppl, 86| argument in the contrary sense considered the judgment 2041 Suppl, 87| to the kingdom. In this sense it is stated (Acts ~10:42) 2042 Suppl, 87| 1/1~OBJ 5: Further, as sense is to the sensible object, 2043 Suppl, 88| which argue in the contrary sense, namely ~the first three, 2044 Suppl, 88| as before. In the same sense we read (Gn. 3:17,18): " 2045 Suppl, 89| him ~only in a restricted sense and potentially: and much 2046 Suppl, 89| a manner of being in the sense other from that which ~it 2047 Suppl, 89| which is in the intellect or sense is not the ~principle of 2048 Suppl, 89| according to the strict sense in ~which it is employed 2049 Suppl, 89| to another; and in this sense we say that ~matter should 2050 Suppl, 89| proportionate to its form. In this sense nothing hinders ~our intellect, 2051 Suppl, 89| intelligible is from the sense. The other is ~according 2052 Suppl, 89| the other way about, for ~sense is not proportionate to 2053 Suppl, 89| take it in the privative ~sense, as such, because it indicates 2054 Suppl, 89| infinite in the negative sense, it indicates the absence 2055 Suppl, 89| Hence the infinite in this sense is of itself most knowable; 2056 Suppl, 89| will also be visible to the sense.~Aquin.: SMT XP Q[92] A[ 2057 Suppl, 89| be visible to the bodily sense.~Aquin.: SMT XP Q[92] A[ 2058 Suppl, 89| act directly either on ~sense as such or on a particular 2059 Suppl, 89| such or on a particular sense as such. That which acts 2060 Suppl, 89| in this second way on a sense is called a proper sensible, 2061 Suppl, 89| to the hearing. But ~as sense as such makes use of a bodily 2062 Suppl, 89| all sensibles act on the ~sense as such, according to their 2063 Suppl, 89| they are direct objects of sense.~Aquin.: SMT XP Q[92] A[ 2064 Suppl, 89| 3~An indirect object of sense is that which does not act 2065 Suppl, 89| which does not act on the sense, ~neither as sense nor as 2066 Suppl, 89| on the sense, ~neither as sense nor as a particular sense, 2067 Suppl, 89| sense nor as a particular sense, but is annexed to those ~ 2068 Suppl, 89| those ~things that act on sense directly: for instance Socrates; 2069 Suppl, 89| other animals. The external sense is said to perceive things 2070 Suppl, 89| speaks): ~otherwise the sense is not said to perceive 2071 Suppl, 89| if that which belongs to sense as such be ~removed from 2072 Suppl, 89| as such be ~removed from sense, there will be no sense, 2073 Suppl, 89| sense, there will be no sense, and in like manner if that ~ 2074 Suppl, 89| Accordingly seeing that sense as sense perceives magnitude, 2075 Suppl, 89| Accordingly seeing that sense as sense perceives magnitude, and ~ 2076 Suppl, 89| magnitude, and ~sight as such a sense perceives color, it is impossible 2077 Suppl, 89| magnitude, unless we call it a ~sense equivocally. Since then 2078 Suppl, 89| equivocally. Since then sight and sense will be specifically the ~ 2079 Suppl, 89| ignorance is taken in a broad sense of any kind of nescience: 2080 Suppl, 89| their ignorance." In this sense ignorance is not a penalty 2081 Suppl, 89| to ~our intellect in this sense. Hence the comparison fails.~ 2082 Suppl, 90| Consequently virtue in this sense will be a ~kind of material 2083 Suppl, 91| perfect operation of the sense of sight is when the sense 2084 Suppl, 91| sense of sight is when the sense is most ~disposed with reference 2085 Suppl, 91| pity as God ~is. Yet in a sense God compassionates our afflictions, 2086 Suppl, 91| choice of the will - in which sense God, the angels and the 2087 Suppl, 92| knowledge, and in this ~sense ovid employed the word " 2088 Suppl, 92| view of marriage." In this sense dowry is ~taken (3 Kgs. 2089 Suppl, 92| the girl's father. In this sense Moses speaks in the ~passage 2090 Suppl, 92| members ~receive. In another sense the Church denotes the head 2091 Suppl, 92| Speaking of the Church in this ~sense, the Church denotes not 2092 Suppl, 92| the Church in a ~certain sense, He can by no means be called 2093 Suppl, 92| is taken there in a broad sense, for union without ~conformity 2094 Suppl, 92| specific nature: and in this sense nothing prevents our ~saying 2095 Suppl, 92| taking these in a broad sense.~Aquin.: SMT XP Q[95] A[ 2096 Suppl, 92| comprehension (or fruition in one sense) to ~hope, and fruition ( 2097 Suppl, 93| But it is not in this sense that we speak of an aureole 2098 Suppl, 93| aureole": and it is in this sense that we regard the aureole 2099 Suppl, 93| variously ~in a spiritual sense, with reference to the various 2100 Suppl, 93| is taken in a spiritual sense sometimes for that which ~ 2101 Suppl, 93| speaking of fruit in this sense now. Sometimes fruit signifies ~ 2102 Suppl, 93| De Parad. xiii]. In this sense ~fruit is taken (Gal. 6: 2103 Suppl, 93| etc. Nor again is this the sense in which we speak of fruit 2104 Suppl, 93| spiritual fruit in another sense, in likeness to ~material 2105 Suppl, 93| called a "fruit." In this sense ~fruit is taken (Rm. 6:22): " 2106 Suppl, 93| everlasting." Yet neither in this sense do we speak of fruit ~now, 2107 Suppl, 93| seed: for it is ~in this sense that our Lord speaks of 2108 Suppl, 93| takes fruit in a broad sense, according as any reward 2109 Suppl, 93| gloss takes fruit in a broad sense, according as any ~reward 2110 Suppl, 93| comparison with fruit in the sense in which we speak of it 2111 Suppl, 93| is not taken here in the sense in which fruition ~applies 2112 Suppl, 93| the end; but in another sense as stated above (A[2]~). 2113 Suppl, 93| is not taken there in the sense in which we are ~taking 2114 Suppl, 93| the aureole in its ~broad sense for any joy added to the 2115 Suppl, 93| commonly taken ~in this sense.~Aquin.: SMT XP Q[96] A[ 2116 Suppl, 93| take ~aureole in the proper sense as referring to a conflict, 2117 Suppl, 93| comparison. It is in this ~sense that Jerome speaks.~Aquin.: 2118 Suppl, 93| and yet are martyrs in a sense, ~in that they died for 2119 Suppl, 93| an aureole in its strict sense, seeing that in Him there 2120 Suppl, 93| an aureole in its proper sense.~Aquin.: SMT XP Q[96] A[ 2121 Suppl, 93| an aureole in the ~same sense as an aureole is due to 2122 Suppl, 93| takes aureole in the broad sense for any reward given ~for 2123 Suppl, 94| the fire, in the literal sense, to the ~body, the worm 2124 Suppl, 94| understood only in a spiritual sense: for then the damned would 2125 Suppl, 94| towards good or evil. In this sense weeping is a proof ~of the 2126 Suppl, 94| stated in Metaph. i, "the sense of sight is most esteemed, 2127 Suppl, 94| their ~sin, but also pain of sense corresponding to the conversion, 2128 Suppl, 94| the earth" have the same sense, for as the ~heart is in 2129 Suppl, 95| than to be evilly." In this sense the damned can ~prefer " 2130 Suppl, 95| to be understood in the sense ~that "not to be" is eligible, 2131 Suppl, 96| expresses ~himself in the same sense (Dial. iv): "The wicked 2132 Suppl, 96| that it is not just in the sense of becoming ~God's goodness, 2133 Suppl, 96| fulfilled in a certain ~sense, because as Augustine says ( 2134 Suppl, 96| inconstancy of mortal sin, the sense is that ~those who while 2135 Appen1, 1| punishment denotes, not pain of ~sense, but only pain of loss, 2136 Appen1, 1| no parity between pain of sense before and after ~death, 2137 Appen1, 1| before death the pain of sense results from the power of 2138 Appen1, 1| agent, whether the pain of sense be interior as fever or 2139 Appen1, 1| bodies to ~which pain of sense is not due by divine justice 2140 Appen1, 1| being punished with pain of ~sense, as afflicting them from 2141 Appen1, 2| it suffers if it has the sense of being hurt. Now the body 2142 Appen1, 2| vision, and the pain of ~sense, namely punishment by corporeal 2143 Appen1, 2| pain is not hurt, ~but the sense of hurt, the more sensitive 2144 Appen1, 2| Purgatory, both of loss and of sense, ~surpasses all the pains 2145 Appen1, 2| passionis]: and where the sense of ~suffering is greater, 2146 Appen1, 2| voluntary. In this latter sense the punishment of Purgatory 2147 Appen1, 2| the state of the way, in a sense. Consequently ~in Purgatory 2148 Appen2, 1| since ~there was no pain of sense there. Yet that place was


1-500 | 501-1000 | 1001-1500 | 1501-2000 | 2001-2148

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