1-500 | 501-1000 | 1001-1500 | 1501-2000 | 2001-2148
Part, Question
2001 Suppl, 79| reason, if the organ of sense be not moved by external
2002 Suppl, 79| species towards the organs of sense, on ~account of the powerful
2003 Suppl, 79| observed that the organs of sense are transmuted by things ~
2004 Suppl, 79| new judgment in the common sense: ~but there will be no new
2005 Suppl, 79| body ~will lack the actual sense of touch, since the sense
2006 Suppl, 79| sense of touch, since the sense of touch becomes ~actual
2007 Suppl, 79| 1/1~OBJ 2: Further, the sense of taste assists the action
2008 Suppl, 79| of ~incorruption. Now the sense of smell cannot have its
2009 Suppl, 79| dissolution. Therefore the ~sense of smell is not there in
2010 Suppl, 79| they will not have actual sense of sight. The minor is ~
2011 Suppl, 79| thus it would seem that the sense of sight will not be actual
2012 Suppl, 79| which is the object of the ~sense of smell will be there,
2013 Suppl, 79| will not be in act, ~in the sense of being affected by the
2014 Suppl, 79| sword, although he had the sense of such things.~Aquin.:
2015 Suppl, 79| evaporation. Such will be the sense of smell in the saints,
2016 Suppl, 79| of the perfection of ~the sense and for the sake pleasure.
2017 Suppl, 79| 6: The more perfect the sense the less does it require
2018 Suppl, 80| and this is against common sense. The same ~applies to surfaces
2019 Suppl, 80| two bodies. It is in this sense that ~the bounds of contiguous
2020 Suppl, 80| has qualities whereby the sense of touch has ~a natural
2021 Suppl, 81| all the animal operations sense surpasses movement in ~nobility
2022 Suppl, 81| with great ~evidence: for sense can only perceive that which
2023 Suppl, 81| to another: ~and in this sense it is said to move from
2024 Suppl, 81| short time. It is in this sense that Augustine speaks ~when
2025 Suppl, 83| the damned to lessen the sense of ~pain. But sickness hinders
2026 Suppl, 83| But sickness hinders the sense of pain by weakening the
2027 Suppl, 83| weakening the organ of ~sense, and in like manner the
2028 Suppl, 83| duly proportionate to the ~sense, it pleases, whereas the
2029 Suppl, 84| their sins by means of sense, because they will be things
2030 Suppl, 84| things of the past, ~while sense perceives only the present:
2031 Suppl, 86| ought to be judged. In this sense the expression is used of ~
2032 Suppl, 86| be said to judge. In this sense it will belong to all the ~
2033 Suppl, 86| 19:28) will judge in this sense, ~namely that they will
2034 Suppl, 86| judgment on them. In this sense to judge ~belongs to God
2035 Suppl, 86| in the causal (Cf. A[1]) sense, because others will be
2036 Suppl, 86| although in ~a certain sense we may say that the angels
2037 Suppl, 86| come must be taken in the sense of the ~supremacy which
2038 Suppl, 86| denote unbelievers, the sense is that they will not arise
2039 Suppl, 86| arguments in the contrary sense consider judgment as regards
2040 Suppl, 86| argument in the contrary sense considered the judgment
2041 Suppl, 87| to the kingdom. In this sense it is stated (Acts ~10:42)
2042 Suppl, 87| 1/1~OBJ 5: Further, as sense is to the sensible object,
2043 Suppl, 88| which argue in the contrary sense, namely ~the first three,
2044 Suppl, 88| as before. In the same sense we read (Gn. 3:17,18): "
2045 Suppl, 89| him ~only in a restricted sense and potentially: and much
2046 Suppl, 89| a manner of being in the sense other from that which ~it
2047 Suppl, 89| which is in the intellect or sense is not the ~principle of
2048 Suppl, 89| according to the strict sense in ~which it is employed
2049 Suppl, 89| to another; and in this sense we say that ~matter should
2050 Suppl, 89| proportionate to its form. In this sense nothing hinders ~our intellect,
2051 Suppl, 89| intelligible is from the sense. The other is ~according
2052 Suppl, 89| the other way about, for ~sense is not proportionate to
2053 Suppl, 89| take it in the privative ~sense, as such, because it indicates
2054 Suppl, 89| infinite in the negative sense, it indicates the absence
2055 Suppl, 89| Hence the infinite in this sense is of itself most knowable;
2056 Suppl, 89| will also be visible to the sense.~Aquin.: SMT XP Q[92] A[
2057 Suppl, 89| be visible to the bodily sense.~Aquin.: SMT XP Q[92] A[
2058 Suppl, 89| act directly either on ~sense as such or on a particular
2059 Suppl, 89| such or on a particular sense as such. That which acts
2060 Suppl, 89| in this second way on a sense is called a proper sensible,
2061 Suppl, 89| to the hearing. But ~as sense as such makes use of a bodily
2062 Suppl, 89| all sensibles act on the ~sense as such, according to their
2063 Suppl, 89| they are direct objects of sense.~Aquin.: SMT XP Q[92] A[
2064 Suppl, 89| 3~An indirect object of sense is that which does not act
2065 Suppl, 89| which does not act on the sense, ~neither as sense nor as
2066 Suppl, 89| on the sense, ~neither as sense nor as a particular sense,
2067 Suppl, 89| sense nor as a particular sense, but is annexed to those ~
2068 Suppl, 89| those ~things that act on sense directly: for instance Socrates;
2069 Suppl, 89| other animals. The external sense is said to perceive things
2070 Suppl, 89| speaks): ~otherwise the sense is not said to perceive
2071 Suppl, 89| if that which belongs to sense as such be ~removed from
2072 Suppl, 89| as such be ~removed from sense, there will be no sense,
2073 Suppl, 89| sense, there will be no sense, and in like manner if that ~
2074 Suppl, 89| Accordingly seeing that sense as sense perceives magnitude,
2075 Suppl, 89| Accordingly seeing that sense as sense perceives magnitude, and ~
2076 Suppl, 89| magnitude, and ~sight as such a sense perceives color, it is impossible
2077 Suppl, 89| magnitude, unless we call it a ~sense equivocally. Since then
2078 Suppl, 89| equivocally. Since then sight and sense will be specifically the ~
2079 Suppl, 89| ignorance is taken in a broad sense of any kind of nescience:
2080 Suppl, 89| their ignorance." In this sense ignorance is not a penalty
2081 Suppl, 89| to ~our intellect in this sense. Hence the comparison fails.~
2082 Suppl, 90| Consequently virtue in this sense will be a ~kind of material
2083 Suppl, 91| perfect operation of the sense of sight is when the sense
2084 Suppl, 91| sense of sight is when the sense is most ~disposed with reference
2085 Suppl, 91| pity as God ~is. Yet in a sense God compassionates our afflictions,
2086 Suppl, 91| choice of the will - in which sense God, the angels and the
2087 Suppl, 92| knowledge, and in this ~sense ovid employed the word "
2088 Suppl, 92| view of marriage." In this sense dowry is ~taken (3 Kgs.
2089 Suppl, 92| the girl's father. In this sense Moses speaks in the ~passage
2090 Suppl, 92| members ~receive. In another sense the Church denotes the head
2091 Suppl, 92| Speaking of the Church in this ~sense, the Church denotes not
2092 Suppl, 92| the Church in a ~certain sense, He can by no means be called
2093 Suppl, 92| is taken there in a broad sense, for union without ~conformity
2094 Suppl, 92| specific nature: and in this sense nothing prevents our ~saying
2095 Suppl, 92| taking these in a broad sense.~Aquin.: SMT XP Q[95] A[
2096 Suppl, 92| comprehension (or fruition in one sense) to ~hope, and fruition (
2097 Suppl, 93| But it is not in this sense that we speak of an aureole
2098 Suppl, 93| aureole": and it is in this sense that we regard the aureole
2099 Suppl, 93| variously ~in a spiritual sense, with reference to the various
2100 Suppl, 93| is taken in a spiritual sense sometimes for that which ~
2101 Suppl, 93| speaking of fruit in this sense now. Sometimes fruit signifies ~
2102 Suppl, 93| De Parad. xiii]. In this sense ~fruit is taken (Gal. 6:
2103 Suppl, 93| etc. Nor again is this the sense in which we speak of fruit
2104 Suppl, 93| spiritual fruit in another sense, in likeness to ~material
2105 Suppl, 93| called a "fruit." In this sense ~fruit is taken (Rm. 6:22): "
2106 Suppl, 93| everlasting." Yet neither in this sense do we speak of fruit ~now,
2107 Suppl, 93| seed: for it is ~in this sense that our Lord speaks of
2108 Suppl, 93| takes fruit in a broad sense, according as any reward
2109 Suppl, 93| gloss takes fruit in a broad sense, according as any ~reward
2110 Suppl, 93| comparison with fruit in the sense in which we speak of it
2111 Suppl, 93| is not taken here in the sense in which fruition ~applies
2112 Suppl, 93| the end; but in another sense as stated above (A[2]~).
2113 Suppl, 93| is not taken there in the sense in which we are ~taking
2114 Suppl, 93| the aureole in its ~broad sense for any joy added to the
2115 Suppl, 93| commonly taken ~in this sense.~Aquin.: SMT XP Q[96] A[
2116 Suppl, 93| take ~aureole in the proper sense as referring to a conflict,
2117 Suppl, 93| comparison. It is in this ~sense that Jerome speaks.~Aquin.:
2118 Suppl, 93| and yet are martyrs in a sense, ~in that they died for
2119 Suppl, 93| an aureole in its strict sense, seeing that in Him there
2120 Suppl, 93| an aureole in its proper sense.~Aquin.: SMT XP Q[96] A[
2121 Suppl, 93| an aureole in the ~same sense as an aureole is due to
2122 Suppl, 93| takes aureole in the broad sense for any reward given ~for
2123 Suppl, 94| the fire, in the literal sense, to the ~body, the worm
2124 Suppl, 94| understood only in a spiritual sense: for then the damned would
2125 Suppl, 94| towards good or evil. In this sense weeping is a proof ~of the
2126 Suppl, 94| stated in Metaph. i, "the sense of sight is most esteemed,
2127 Suppl, 94| their ~sin, but also pain of sense corresponding to the conversion,
2128 Suppl, 94| the earth" have the same sense, for as the ~heart is in
2129 Suppl, 95| than to be evilly." In this sense the damned can ~prefer "
2130 Suppl, 95| to be understood in the sense ~that "not to be" is eligible,
2131 Suppl, 96| expresses ~himself in the same sense (Dial. iv): "The wicked
2132 Suppl, 96| that it is not just in the sense of becoming ~God's goodness,
2133 Suppl, 96| fulfilled in a certain ~sense, because as Augustine says (
2134 Suppl, 96| inconstancy of mortal sin, the sense is that ~those who while
2135 Appen1, 1| punishment denotes, not pain of ~sense, but only pain of loss,
2136 Appen1, 1| no parity between pain of sense before and after ~death,
2137 Appen1, 1| before death the pain of sense results from the power of
2138 Appen1, 1| agent, whether the pain of sense be interior as fever or
2139 Appen1, 1| bodies to ~which pain of sense is not due by divine justice
2140 Appen1, 1| being punished with pain of ~sense, as afflicting them from
2141 Appen1, 2| it suffers if it has the sense of being hurt. Now the body
2142 Appen1, 2| vision, and the pain of ~sense, namely punishment by corporeal
2143 Appen1, 2| pain is not hurt, ~but the sense of hurt, the more sensitive
2144 Appen1, 2| Purgatory, both of loss and of sense, ~surpasses all the pains
2145 Appen1, 2| passionis]: and where the sense of ~suffering is greater,
2146 Appen1, 2| voluntary. In this latter sense the punishment of Purgatory
2147 Appen1, 2| the state of the way, in a sense. Consequently ~in Purgatory
2148 Appen2, 1| since ~there was no pain of sense there. Yet that place was
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