1-500 | 501-1000 | 1001-1500 | 1501-2000 | 2001-2098
Part, Question
1001 1, 39 | begetting," because the essence ~is the Father who is begetting.
1002 1, 39 | begetting. Therefore if the essence is not ~begetting, the essence
1003 1, 39 | essence is not ~begetting, the essence will be "a thing begetting,"
1004 1, 39 | begets ~itself." But if the essence begets the essence, it begets
1005 1, 39 | if the essence begets the essence, it begets itself only, ~
1006 1, 39 | distinguished from the divine essence. ~Therefore the essence
1007 1, 39 | essence. ~Therefore the essence does not beget essence.~
1008 1, 39 | the essence does not beget essence.~Aquin.: SMT FP Q[39] A[
1009 1, 39 | begot God," so we can say "Essence begot ~essence": considering
1010 1, 39 | can say "Essence begot ~essence": considering that, by reason
1011 1, 39 | nothing else but the divine essence. In this he was wrong, because
1012 1, 39 | God" signifies the divine essence in Him that possesses ~it,
1013 1, 39 | explained (A[4]). The word ~"essence," however, in its mode of
1014 1, 39 | because it signifies the essence as an abstract form. ~Consequently,
1015 1, 39 | cannot be attributed to the essence. For ~that would imply distinction
1016 1, 39 | distinction in the divine essence, in the same way as ~there
1017 1, 39 | OBJ 1: To express unity of essence and of person, the holy
1018 1, 39 | names; ~as when we find "essence from essence"; or "wisdom
1019 1, 39 | when we find "essence from essence"; or "wisdom from wisdom";
1020 1, 39 | to be, "the Son" who is essence and wisdom, is from ~the
1021 1, 39 | from ~the Father who is essence and wisdom. Nevertheless,
1022 1, 39 | are less inexact than "essence from essence."~Aquin.: SMT
1023 1, 39 | inexact than "essence from essence."~Aquin.: SMT FP Q[39] A[
1024 1, 39 | Although God and the divine essence are really the same, ~nevertheless,
1025 1, 39 | Reply OBJ 4: The divine essence is predicated of the Father
1026 1, 39 | can be predicated of ~the essence, because they are really
1027 1, 39 | property makes a distinct essence; but it belongs to the ~"
1028 1, 39 | cannot be predicated of the essence unless we add some ~substantive.
1029 1, 39 | We cannot say that the "essence is begetting"; yet we can ~
1030 1, 39 | yet we can ~say that the "essence is a thing begetting," or
1031 1, 39 | but not if they stand ~for essence. Consequently there exists
1032 1, 39 | contradiction in saying that ~"essence is a thing begetting," and "
1033 1, 39 | second it stands ~for the essence.~Aquin.: SMT FP Q[39] A[
1034 1, 39 | cannot be predicated of the essence, ~nevertheless substantive
1035 1, 39 | to the real ~identity of essence and person. The divine essence
1036 1, 39 | essence and person. The divine essence is not only really the ~
1037 1, 39 | can be predicated of the essence ~as if we were to say, "
1038 1, 39 | if we were to say, "The essence is the Father, and the Son,
1039 1, 39 | of itself stand for the ~essence, as above explained (A[4],
1040 1, 39 | it is true to say, ~"The essence is the three persons"; so
1041 1, 39 | be taken for the divine essence. So, although to ~say of
1042 1, 39 | it is true of the divine essence. This was denied ~by Porretanus
1043 1, 39 | say, "God," or "the divine essence is the Father," ~the predication
1044 1, 39 | wisdom which is His ~own essence.~Aquin.: SMT FP Q[39] A[
1045 1, 39 | belongs to the operation. But essence and operation ~are not found
1046 1, 39 | to ~the persons, but not essence or operation; because, being
1047 1, 39 | meaning, are ~referred to the essence, and not to the persons,
1048 1, 39 | by another is not of the essence of a book considered ~as
1049 1, 39 | and stands for the divine essence, the latter ~may be designated
1050 1, 40 | relation would be also in the essence. Therefore relation, or
1051 1, 40 | existing in God, is the divine essence Itself, and ~the essence
1052 1, 40 | essence Itself, and ~the essence is the same as person, as
1053 1, 40 | persons; as we ~say that the essence is in God, and yet is God.~
1054 1, 40 | attributed to God, is His essence Itself; and ~so, wisdom
1055 1, 40 | are both in the ~divine essence. According to this twofold
1056 1, 40 | attributed to God is His ~own essence. Thus, common spiration
1057 1, 40 | but that as there is one essence in the two persons, so also ~
1058 1, 40 | properties are said to be in the essence, only by mode of identity;
1059 1, 40 | the ~persons, but not the essence.~Aquin.: SMT FP Q[40] A[
1060 1, 40 | persons agree in the unity of essence, we must seek to ~know the
1061 1, 40 | nothing to presuppose but essence, and relation or ~property.
1062 1, 40 | since the persons agree in essence, it only remains to ~be
1063 1, 40 | divided, because ~the common essence remains undivided; but the
1064 1, 40 | particular, the common universal essence remains in ~the intellect
1065 1, 41 | attributed to God belongs to His essence, and not to ~a notion.~Aquin.:
1066 1, 41 | from Him, ~belong to His essence. Another order of origin
1067 1, 41 | generate the Son from His ~own essence or nature, it follows that
1068 1, 41 | nature, it follows that the essence or nature of the ~Father
1069 1, 41 | Thus it follows that the essence generates, which was disproved ~
1070 1, 41 | persons ~are not from the same essence; because the essence is
1071 1, 41 | same essence; because the essence is not another thing ~from
1072 1, 41 | thing from the ~Father's essence. Therefore the Son is not
1073 1, 41 | is not from the Father's essence.~Aquin.: SMT FP Q[41] A[
1074 1, 41 | produced. But the divine essence ~is unchangeable, and is
1075 1, 41 | the Son is begotten of the essence of the ~Father, as the Master
1076 1, 41 | the Son is begotten of the essence of the Father" - that is,
1077 1, 41 | is, of the ~Father Who is essence; and so Augustine says (
1078 1, 41 | say of the Father Who is essence, it is the same as if I
1079 1, 41 | more ~explicitly, of the essence of the Father."~Aquin.:
1080 1, 41 | creature is from God Who is essence; but not that ~it is from
1081 1, 41 | not that ~it is from the essence of God. So we may explain
1082 1, 41 | Son is begotten 'of' the essence of the Father, inasmuch
1083 1, 41 | Father, inasmuch as the ~essence of the Father, communicated
1084 1, 41 | the Son is begotten of the essence of the ~Father, a term is
1085 1, 41 | persons are 'of' the divine essence, there is nothing expressed ~
1086 1, 41 | distinction, God by His ~essence is distinct from those things
1087 1, 41 | understanding is His very ~essence which has no principle.~
1088 1, 41 | a relation, and not the essence?~Aquin.: SMT FP Q[41] A[
1089 1, 41 | the relation and not the essence. For power signifies a ~
1090 1, 41 | power does not signify essence but relation.~Aquin.: SMT
1091 1, 41 | Further, terms signifying the essence in God, are common to the ~
1092 1, 41 | it does not signify the ~essence.~Aquin.: SMT FP Q[41] A[
1093 1, 41 | will to beget signifies the essence. Therefore, ~also, the power
1094 1, 41 | principally the divine essence as the Master says (Sent.
1095 1, 41 | Nor does it signify the essence as identified with ~the
1096 1, 41 | we say ~that the divine essence "is the principle by which
1097 1, 41 | not follow that the divine essence is distinct (from the ~Begotten):
1098 1, 41 | were to say that the divine essence ~begets.~Aquin.: SMT FP
1099 1, 41 | begetting, so the divine essence is the same in reality as
1100 1, 41 | if I were to say, the ~"essence of the Father." Wherefore
1101 1, 41 | Wherefore in respect of the essence, which is ~signified, the
1102 1, 42 | divine persons are of one essence, as we have said ~(Q[39],
1103 1, 42 | said ~(Q[39], A[2]). Now essence is signified by way of form.
1104 1, 42 | is nothing else than His essence. Wherefore it ~follows,
1105 1, 42 | would not have the same essence; and thus the three persons
1106 1, 42 | This is because the divine ~essence is not more the Father's
1107 1, 42 | us to consider ~but the essence which they have in common
1108 1, 42 | to itself; and unity of ~essence, since for this reason are
1109 1, 42 | of the same greatness and essence. Now it is clear that the ~
1110 1, 42 | persons, and the unity of essence. For this reason the Master
1111 1, 42 | whatever exists in God is the essence, or a ~person, or a notion.
1112 1, 42 | nature does not signify the ~essence, nor any of the persons,
1113 1, 42 | divine nature is the divine essence. But there is no ~order
1114 1, 42 | But there is no ~order of essence in God. Therefore neither
1115 1, 42 | idea of a principle, ~but essence does not; and so the order
1116 1, 42 | nature than the order of essence.~Aquin.: SMT FP Q[42] A[
1117 1, 42 | 1), and ~belongs to the essence. Thus equality and likeness
1118 1, 42 | God have reference ~to the essence; nor can there be inequality
1119 1, 42 | dignity, as also the Father's essence: since dignity is ~something
1120 1, 42 | absolute, and pertains to the essence. As, therefore, the same ~
1121 1, 42 | As, therefore, the same ~essence, which in the Father is
1122 1, 42 | and the Son have the same essence ~and dignity, which exist
1123 1, 42 | the relations are one in ~essence and being, which is irreconcilable
1124 1, 42 | Father and the Son; the essence, the relation and the origin;
1125 1, 42 | Father is ~in the Son by His essence, forasmuch as the Father
1126 1, 42 | as the Father is His own essence and ~communicates His essence
1127 1, 42 | essence and ~communicates His essence to the Son not by any change
1128 1, 42 | follows that as the Father's essence is in the Son, the Father
1129 1, 42 | since the Son is His own essence, it follows ~that He Himself
1130 1, 42 | the Father in Whom is His essence. This is ~expressed by Hilary (
1131 1, 42 | except that ~the unity of essence between the principle and
1132 1, 42 | as ~He communicates His essence. The command of the Father
1133 1, 42 | Reply OBJ 3: As the same essence is paternity in the Father,
1134 1, 43 | is in all things by His essence, power and presence, according ~
1135 1, 45 | which does not belong to its essence, as a man can be found without
1136 1, 45 | on what ~belongs to its essence; because from the fact that
1137 1, 45 | does not enter into the essence of ~being as such, therefore
1138 1, 45 | not apart from the divine essence, according as the ~likeness
1139 1, 45 | as the ~likeness to that essence can be shared diversely
1140 1, 46 | action, which ~is God's essence, with a relation to the
1141 1, 46 | His being, that is, His essence, which is common to the ~
1142 1, 46 | Trinity but of the ~unity of essence.~Aquin.: SMT FP Q[45] A[
1143 1, 47 | of demonstration is the essence of a thing. Now ~everything
1144 1, 48 | perfectly, which is the ~divine essence; and, therefore, it can
1145 1, 52 | because it is not of the ~essence of an animal, does not belong
1146 1, 53 | whereas the ~Divine power and essence, which is the universal
1147 1, 54 | angel is moved locally, his essence is applied to ~various places:
1148 1, 54 | various places: but the soul's essence is not applied to the things ~
1149 1, 55 | it seems that life is essence. ~Therefore the action of
1150 1, 55 | of the intellect is the essence of an angel who ~understands. ~
1151 1, 55 | as he understands his own essence. Therefore the act of ~understanding,
1152 1, 55 | of a substance ~or of an essence. Now it is impossible for
1153 1, 55 | the same ~as that between "essence" and "to be"; but rather
1154 1, 55 | to ~be," that "life" is "essence." Although life is sometimes
1155 1, 55 | is sometimes put for the ~essence, as Augustine says (De Trin.
1156 1, 55 | understanding and ~will are one essence, one life": yet it is not
1157 1, 55 | Para. 1/1~Reply OBJ 2: The essence of an angel is the reason
1158 1, 55 | understand everything by his essence. Consequently in its own ~
1159 1, 55 | specific nature as such an essence, it is compared to the existence
1160 1, 55 | power of intelligence is his essence?~Aquin.: SMT FP Q[54] A[
1161 1, 55 | is not different from his essence. For, "mind" and ~"intellect"
1162 1, 55 | be anything besides ~his essence, then it must needs be an
1163 1, 55 | that which is besides ~the essence of anything, we call it
1164 1, 55 | faculty the same as its essence: which is made evident thus. ~
1165 1, 55 | But in every creature ~the essence differs from the existence,
1166 1, 55 | existence. Hence the angel's essence is not his power of ~intelligence:
1167 1, 55 | intelligence: nor is the essence of any creature its power
1168 1, 56 | the angel's nature is his essence. Therefore the angel knows
1169 1, 56 | angel knows things ~by his essence.~Aquin.: SMT FP Q[55] A[
1170 1, 56 | universal ~truth. The angel's essence, however, does not comprise
1171 1, 56 | itself, since it is an essence restricted to a genus and
1172 1, 56 | is ~proper to the Divine essence, which is infinite, simply
1173 1, 56 | knows all things by ~His essence. But an angel cannot know
1174 1, 56 | cannot know all things by his essence; and his ~intellect must
1175 1, 56 | formality - because the angel's essence, as ~being finite, is distinguished
1176 1, 56 | their own formality in God's essence, as in ~the first and universal
1177 1, 56 | of all ~things by His own essence: and this the angel has
1178 1, 56 | is to say, in the Divine essence, by which God knows all ~
1179 1, 56 | of the rest. ~The Divine essence, on account of Its eminence,
1180 1, 57 | angel ~does not know his own essence.~Aquin.: SMT FP Q[56] A[
1181 1, 57 | to another angel by the ~essence of the one knowing; because
1182 1, 57 | of a ~likeness. But the essence of the angel knowing is
1183 1, 57 | knowing is not like the essence of ~the angel known, except
1184 1, 57 | angel knows another ~by the essence of the angel known; because
1185 1, 57 | whereby He is seen in His ~essence, according to which He is
1186 1, 57 | by the presence of its essence in the knower, ~as light
1187 1, 57 | He is ~seen through His essence; and knowledge such as this
1188 1, 57 | nature of the angel in his ~essence, the angel knows God in
1189 1, 57 | he ~does not behold God's essence; because no created likeness
1190 1, 57 | to represent the Divine essence. Such knowledge then approaches
1191 1, 57 | an angel's intellect and essence are infinitely ~remote from
1192 1, 57 | Him; nor can he see ~God's essence through his own nature.
1193 1, 58 | within the soul by their essence, as is said in the gloss [*
1194 1, 58 | things cannot enter by their essence into man's soul, nor into
1195 1, 58 | knows material things by His essence, so do the ~angels know
1196 1, 58 | Therefore as by His essence, by which He causes all
1197 1, 58 | representations of that one simple essence.~Aquin.: SMT FP Q[57] A[
1198 1, 58 | images ~drawn from the Divine essence, are the images of things
1199 1, 58 | s wisdom, which is His ~essence. Therefore they know the
1200 1, 58 | knows things both by his ~essence, and by innate species.
1201 1, 59 | species, which is the ~Divine essence. Therefore, as regards such
1202 1, 59 | only by ~understanding the essence. Thus it is evident that
1203 1, 59 | when we understand the ~essence of a thing by some kind
1204 1, 59 | the (knowledge of the) ~essence of a thing they know everything
1205 1, 60 | this, that the nature or essence of a thing is ~completely
1206 1, 60 | anything ~beyond it, is not its essence. Hence we see in natural
1207 1, 60 | anything superadded to the ~essence, but from the matter which
1208 1, 60 | something ~superadded to the essence; as tendency to a place
1209 1, 60 | Consequently there ~alone are essence and will identified where
1210 1, 60 | is contained within ~the essence of him who wills; that is
1211 1, 60 | be the same thing as its essence.~Aquin.: SMT FP Q[59] A[
1212 1, 60 | according as what, in its essence, is outside it is ~disposed
1213 1, 61 | of every subject is its essence. Consequently whatever ~
1214 1, 61 | he knows himself by his ~essence, while he knows another
1215 1, 61 | he knows himself by his ~essence, and the other not by the
1216 1, 61 | other not by the other's essence. In like manner he does ~
1217 1, 61 | same, all who behold God's essence are by the same movement
1218 1, 61 | moved towards the Divine essence as it is distinct from other
1219 1, 61 | whoever ~sees Him in His essence should not love Him. But
1220 1, 61 | such as do not behold ~His essence, know Him by some particular
1221 1, 62 | in ~everything else the essence differs from the existence,
1222 1, 62 | alone exists of His ~own essence: while all other things
1223 1, 62 | through something besides His essence. But His being is eternal. ~
1224 1, 63 | knows the Word ~through His essence. By both kinds of knowledge
1225 1, 63 | that to see God in His essence, wherein the ultimate beatitude ~
1226 1, 63 | beatitude by the vision of His essence.~Aquin.: SMT FP Q[62] A[
1227 1, 63 | angel can know God by His essence, and this appertains to
1228 1, 63 | can know God by his own ~essence, which belongs to his natural
1229 1, 63 | in seeing God through His essence. Now, ~God's essence is
1230 1, 63 | His essence. Now, ~God's essence is the very essence of goodness.
1231 1, 63 | God's essence is the very essence of goodness. Consequently
1232 1, 63 | the vision of the Supreme Essence, it should be led ~on in
1233 1, 66 | that ~which is such by its essence. But spiritual substances
1234 1, 67 | does ~not admit a fifth essence. Or we may say that formless
1235 1, 74 | CONCERNING WHAT BELONGS TO THE ESSENCE OF THE SOUL ~(SEVEN ARTICLES)~
1236 1, 74 | in spiritual substances - essence, power, and operation -
1237 1, 74 | first of what belongs to the essence of the soul; secondly, ~
1238 1, 74 | the body is outside the essence ~of the soul, it seems that
1239 1, 74 | The body is not of the essence of the soul; but the soul
1240 1, 74 | soul by ~the nature of its essence can be united to the body,
1241 1, 75 | or more simple than the essence from which ~the faculty
1242 1, 75 | quality, but by its own essence; otherwise matter and form ~
1243 1, 75 | individual in a ~nature of one essence composed of matter and form,
1244 1, 75 | that it must be outside the essence, and then ~the intellect
1245 1, 75 | by something outside the ~essence of each. The distinction
1246 1, 75 | Therefore in man the essence of the ~intellectual soul,
1247 1, 75 | not move the body by its essence, as the form ~of the body,
1248 1, 75 | although it be one in its essence, yet on ~account of its
1249 1, 75 | the nature of the fifth essence; so ~that the vegetative
1250 1, 75 | not a body; and the fifth essence does not enter materially
1251 1, 75 | the soul are rooted in the essence of ~the soul. If, therefore,
1252 1, 75 | whiteness, as far as its essence is ~concerned, is equally
1253 1, 75 | totality of species and essence, then the whole ~whiteness
1254 1, 75 | totality of perfection and ~of essence, but not by totality of
1255 1, 76 | inquiry:~(1) Whether the essence of the soul is its power?~(
1256 1, 76 | the powers flow from the essence of the soul?~(7) Whether
1257 1, 76 | Thes. Para. 1/1~Whether the essence of the soul is its power?~
1258 1, 76 | It would seem that the essence of the soul is its power.
1259 1, 76 | one life, one ~mind, one essence." ~Aquin.: SMT FP Q[77]
1260 1, 76 | whatever does not belong to the essence is an accident. ~Therefore
1261 1, 76 | something else besides the essence ~thereof, it is an accident,
1262 1, 76 | power of the soul is its own essence.~Aquin.: SMT FP Q[77] A[
1263 1, 76 | spirits ~are divided into essence, power, and operation."
1264 1, 76 | then, in the ~soul is the essence distinct from the virtue
1265 1, 76 | power of the soul is ~its essence, although some have maintained
1266 1, 76 | operation is the Divine Essence itself. This cannot be true
1267 1, 76 | For the soul by its very essence is an act. Therefore if
1268 1, 76 | Therefore if the ~very essence of the soul were the immediate
1269 1, 76 | belong to it according to its essence, as a form, but according
1270 1, 76 | Therefore it follows that the ~essence of the soul is not its power.
1271 1, 76 | for the very ~substance or essence of the soul is known and
1272 1, 76 | one life, one mind, one essence." Or, as some say, this
1273 1, 76 | according to its entire essence and ~power; as animal in
1274 1, 76 | neither according to its whole essence, nor according to its whole
1275 1, 76 | part according to its whole essence, not, ~however, according
1276 1, 76 | and the will ~are the one essence of the soul.~Aquin.: SMT
1277 1, 76 | is nothing else ~but its essence.~Aquin.: SMT FP Q[77] A[
1278 1, 76 | power of the soul is not its essence, it must be an accident;
1279 1, 76 | all that ~belongs to the essence of a thing; whereas whatever
1280 1, 76 | whereas whatever is beyond the essence ~of a thing cannot be called
1281 1, 76 | does ~not belong to the essence of a thing, but is caused
1282 1, 76 | is a medium between the essence ~and accident thus understood.
1283 1, 76 | in act. But by the one ~essence of the soul, man has actual
1284 1, 76 | or action beyond His ~own Essence.~Aquin.: SMT FP Q[77] A[
1285 1, 76 | operations. So there is one essence of the soul, with several ~
1286 1, 76 | be one according to its essence, has a ~certain aptitude
1287 1, 76 | of the soul flow from its essence?~Aquin.: SMT FP Q[77] A[
1288 1, 76 | soul do not flow from its ~essence. For different things do
1289 1, 76 | one simple thing. But ~the essence of the soul is one and simple.
1290 1, 76 | cannot proceed from its essence.~Aquin.: SMT FP Q[77] A[
1291 1, 76 | proceeds is its cause. But the ~essence of the soul cannot be said
1292 1, 76 | soul do not flow from its essence.~Aquin.: SMT FP Q[77] A[
1293 1, 76 | the soul proceed from its essence ~as their cause.~Aquin.:
1294 1, 76 | composite, ~flow from the essence of the soul, as from their
1295 1, 76 | recipients. Thus, from ~the one essence of the soul many and various
1296 1, 76 | we may ~gather that the essence of the soul is the cause
1297 1, 76 | soul proceeds from ~the essence of the soul by the medium
1298 1, 76 | of another. But since the essence ~of the soul is compared
1299 1, 76 | the soul flows from the essence, not by a ~transmutation,
1300 1, 78 | power of the soul, or its essence?~(2) If it be a power, whether
1301 1, 78 | power of the soul, but ~the essence of the soul. For the intellect
1302 1, 78 | power of the soul, but the essence; for ~Augustine says (De
1303 1, 78 | things, but denominate the essence." Therefore the intellect
1304 1, 78 | Therefore the intellect is the ~essence of the soul.~Aquin.: SMT
1305 1, 78 | one power, but only in the essence of the soul. Now the appetitive ~
1306 1, 78 | intellect of man is of the very essence of the ~soul and not a power
1307 1, 78 | is immaterial through its essence. Therefore it ~seems that
1308 1, 78 | intellectual through its essence.~Aquin.: SMT FP Q[79] A[
1309 1, 78 | the soul, and not the very essence of the soul. For then alone
1310 1, 78 | soul. For then alone the ~essence of that which operates is
1311 1, 78 | operation as its ~act, so is the essence to being. But in God alone
1312 1, 78 | alone is His intellect ~His essence: while in other intellectual
1313 1, 78 | that the mind is spirit and essence (De Trin. ix, 2; xiv, ~16).~
1314 1, 78 | intellect, which is the Essence of God, in which ~originally
1315 1, 78 | every power flows ~from the essence of the soul. It would therefore
1316 1, 78 | intellect flows from the essence of the soul. And thus it
1317 1, 78 | 1~Reply OBJ 5: Since the essence of the soul is immaterial,
1318 1, 78 | matter, flowing from the ~essence of the soul, in the same
1319 1, 78 | penetrates ~to their very essence, from which it demonstrates
1320 1, 81 | man ~who sees God in His essence of necessity adheres to
1321 1, 83 | understands them through its essence, or through any ~species?~(
1322 1, 83 | are in the soul by their ~essence. But such are not bodies.
1323 1, 83 | in the soul by their own essence.~Aquin.: SMT FP Q[84] A[
1324 1, 83 | corporeal things through its essence?~Aquin.: SMT FP Q[84] A[
1325 1, 83 | corporeal things through ~its essence. For Augustine says (De
1326 1, 83 | knows bodies through its essence, which it employs for ~the
1327 1, 83 | corporeal creatures through its essence.~Aquin.: SMT FP Q[84] A[
1328 1, 83 | knows bodies ~through its essence. For it was universally
1329 1, 83 | knows all things by its essence, then its essence must needs
1330 1, 83 | by its essence, then its essence must needs have ~all things
1331 1, 83 | philosophers held that ~the essence of the soul, that it may
1332 1, 83 | proper to ~God, that His Essence comprise all things immaterially
1333 1, 83 | all ~things through His Essence: but neither the human soul
1334 1, 83 | a finite and determinate essence. ~Wherefore although the
1335 1, 83 | Wherefore although the essence of the higher creature has
1336 1, 83 | creature. But the Divine Essence is a perfect likeness of
1337 1, 83 | what in itself and in its essence is understood in act, ~is
1338 1, 83 | Now that ~which in its essence is actually understood is
1339 1, 83 | principle ~which is by its essence intelligible - namely, God.
1340 1, 84 | in ~one, that is, in His Essence. But whatever things the
1341 1, 84 | various ~relations of the essence. Thus it necessarily compares
1342 1, 84 | understanding the simple essence.~Aquin.: SMT FP Q[85] A[
1343 1, 84 | surroundings of ~the thing in its essence or quiddity, in referring
1344 1, 85 | shall ~be able to see the Essence of God Himself, but without
1345 1, 86 | knows itself by its own essence?~(2) Whether it knows its
1346 1, 86 | soul knows itself by its essence?~Aquin.: SMT FP Q[87] A[
1347 1, 86 | knows itself by its own ~essence. For Augustine says (De
1348 1, 86 | understands itself by its own ~essence. Therefore likewise does
1349 1, 86 | understands itself by its own essence.~Aquin.: SMT FP Q[87] A[
1350 1, 86 | other things, not by their essence, but by their ~similitudes.
1351 1, 86 | understand itself by its own essence.~Aquin.: SMT FP Q[87] A[
1352 1, 86 | intelligible by their own essence according as ~each one is
1353 1, 86 | one is actual by its own essence.~Aquin.: SMT FP Q[87] A[
1354 1, 86 | Therefore it is that the Essence of God, the pure and perfect
1355 1, 86 | and hence God by His own ~Essence knows Himself, and all other
1356 1, 86 | things also. The angelic essence ~belongs, indeed, to the
1357 1, 86 | is not completed by his essence. For although an angel ~
1358 1, 86 | understands himself by his own essence, still he cannot understand
1359 1, 86 | other things by his own essence; for he knows things other
1360 1, 86 | Ed.]. Therefore in its essence the human mind is potentially ~
1361 1, 86 | knows itself not by its essence, but by its act. This happens
1362 1, 86 | things; which is to know its essence ~and nature.~Aquin.: SMT
1363 1, 86 | Para. 1/1~Reply OBJ 2: The essence of an angel is an act in
1364 1, 86 | angel apprehends his own essence through itself: not so the
1365 1, 86 | habits of the soul by their essence?~Aquin.: SMT FP Q[87] A[
1366 1, 86 | habits of the soul by ~their essence. For Augustine says (De
1367 1, 86 | habits are present by their essence in ~the soul. Therefore
1368 1, 86 | soul are known by their essence.~Aquin.: SMT FP Q[87] A[
1369 1, 86 | the understanding of His Essence, are one and the same act,
1370 1, 86 | the same act, because His ~Essence is His act of understanding.
1371 1, 86 | that act is the angelic ~essence. Wherefore although there
1372 1, 86 | whereby he ~understands his essence, yet he understands both
1373 1, 86 | because to understand his own essence is the proper perfection
1374 1, 86 | proper perfection of his ~essence, and by one and the same
1375 1, 86 | understanding, nor is its own ~essence the first object of its
1376 1, 87 | of substance, as their ~essence is distinct from their existence.
1377 1, 87 | less ~can it understand the essence of the uncreated substance.
1378 1, 88 | it is that God by His one Essence ~understands all things;
1379 1, 88 | universal and singular, by His Essence, as the cause of ~universal
1380 1, 88 | similitude of the Divine Essence. There is a difference,
1381 1, 89 | is a simple form in its essence, yet it ~is not its own
1382 1, 89 | OBJ 1: The soul's simple essence is as the material element,
1383 1, 89 | co-exists with the soul's essence, because ~existence naturally
1384 1, 90 | something of the ~fifth essence enters materially into the
1385 1, 90 | be taken from the fifth ~essence, or from a heavenly body,
1386 1, 91 | size are extraneous ~to the essence of matter itself. Wherefore
1387 1, 92 | man by comparison with the Essence, ~or with all the Divine
1388 1, 92 | equality does not belong to the essence of an image; for as ~Augustine
1389 1, 92 | glass. Yet this is of the essence of a perfect image; for
1390 1, 92 | Fide ad Petrum ~i): "One in essence is the Godhead of the Holy
1391 1, 92 | in man is of the Divine Essence, and not of the Trinity
1392 1, 92 | more to the unity of the Essence than to the distinction
1393 1, 92 | Persons, but the unity of the Essence.~Aquin.: SMT FP Q[93] A[
1394 1, 92 | Father by a likeness of essence, it would ~follow of necessity
1395 1, 92 | image of God is the very ~Essence of God, Which is incorrectly
1396 1, 92 | as some say, the Divine Essence is called an ~image because
1397 1, 92 | body is extrinsic to the essence of the ~soul; while the
1398 1, 92 | rather the power or the essence of the intellectual ~soul.
1399 1, 92 | representation of ~the Divine Essence, to which representation
1400 1, 92 | the "likeness is in the ~essence because it is immortal and
1401 1, 92 | Reply OBJ 2: The soul's essence belongs to the "image,"
1402 1, 92 | representing ~the Divine Essence in those things which belong
1403 1, 93 | Whether the first man saw the Essence of God?~(2) Whether he could
1404 1, 93 | man saw God through His Essence?~Aquin.: SMT FP Q[94] A[
1405 1, 93 | man saw God through His Essence. For ~man's happiness consists
1406 1, 93 | the vision of the Divine Essence. But the ~first man, "while
1407 1, 93 | paradise saw God through ~His Essence.~Aquin.: SMT FP Q[94] A[
1408 1, 93 | the vision of the Divine ~Essence. Therefore man saw God through
1409 1, 93 | man saw God through His Essence.~Aquin.: SMT FP Q[94] A[
1410 1, 93 | the vision of God is His Essence is whereby God is seen ~
1411 1, 93 | state saw God through His Essence.~Aquin.: SMT FP Q[94] A[
1412 1, 93 | to see God through ~His Essence is most spiritual. Therefore
1413 1, 93 | not see God through His Essence.~Aquin.: SMT FP Q[94] A[
1414 1, 93 | not see God through His Essence if we ~consider the ordinary
1415 1, 93 | because, since in the Divine Essence is beatitude ~itself, the
1416 1, 93 | man who sees the Divine Essence has the same ~relation to
1417 1, 93 | Wherefore no one who ~sees the Essence of God can willingly turn
1418 1, 93 | who see God through His Essence are so firmly established ~
1419 1, 93 | not see God through His Essence.~Aquin.: SMT FP Q[94] A[
1420 1, 93 | we see God ~through His Essence. To make this clear, we
1421 1, 93 | vision ~of God through His Essence is contradistinguished from
1422 1, 93 | participation of the Divine Essence." Therefore, through these ~
1423 1, 93 | the vision of the ~Divine Essence. He was, however, endowed
1424 1, 93 | the angels through their ~essence?~Aquin.: SMT FP Q[94] A[
1425 1, 93 | the ~angels through their essence. For Gregory says (Dialog.
1426 1, 93 | see the angels ~in their essence. Nevertheless he had a more
1427 1, 94 | the vision of the Divine Essence, and the ~possession of
1428 1, 99 | cleave to Him Who is the essence of goodness, wherefrom no
1429 1, 99 | state of seeing God in His Essence, he would have become spiritual
1430 1, 102 | Itself by virtue of ~Its Essence, Which is the very essence
1431 1, 102 | Essence, Which is the very essence of goodness; whereas a particular ~
1432 1, 102 | that as God is the very essence of goodness, so ~everything
1433 1, 103 | Being ~in virtue of His own Essence, since His Essence is His
1434 1, 103 | His own Essence, since His Essence is His existence; whereas ~
1435 1, 103 | participation, so that its essence is not its ~existence. Therefore,
1436 1, 104 | understand Him through His Essence, as we have seen ~above (
1437 1, 105 | inferior and superior, see the Essence ~of God immediately, and
1438 1, 105 | chastening of the inferior essence is an enlightening of things
1439 1, 105 | Dionysius ~says: "Each heavenly essence communicates to the inferior
1440 1, 107 | one ~way - that is, in His essence - there is no hierarchical
1441 1, 107 | the vision of the Divine Essence, and in the unchangeable ~
1442 1, 107 | the ~medium between the essence and the operation, and in
1443 1, 111 | angels gaze upon the Divine ~Essence immediately; in regard to
1444 1, 111 | clearness itself of the Divine Essence; but ~only the superior
1445 1, 111 | the glory ~of the Divine Essence; and so it may be said that
1446 2, 2 | that which pertains to its essence is ~distinct from its proper
1447 2, 2 | perfect good, the very essence of happiness, but something
1448 2, 3 | contemplation of God seen in His ~Essence?~Aquin.: SMT FS Q[3] A[1]
1449 2, 3 | consider it as to the very essence of happiness, then it is
1450 2, 3 | God is happiness by His Essence: for He is happy not by ~
1451 2, 3 | something else, but by His Essence. On ~the other hand, men
1452 2, 3 | Aristotle expressed the ~very essence of happiness, showing by
1453 2, 3 | happiness: one, which is the essence of happiness: the other,
1454 2, 3 | then, that as to the very essence of happiness, it is impossible
1455 2, 3 | 3/3~So, therefore, the essence of happiness consists in
1456 2, 3 | though it were the ~very essence of happiness; but because
1457 2, 3 | thing known, which is His Essence, God has not practical ~
1458 2, 3 | that which is so by its essence. Now it is evident that
1459 2, 3 | alone is His Being His ~Essence, as shown in the FP, Q[44],
1460 2, 3 | the vision of the divine essence?~Aquin.: SMT FS Q[3] A[8]
1461 2, 3 | the vision ~of the Divine Essence. For Dionysius says (Myst.
1462 2, 3 | that which is seen in its essence is not ~altogether unknown.
1463 2, 3 | in God being seen in His Essence.~Aquin.: SMT FS Q[3] A[8]
1464 2, 3 | nature. ~But to see His own Essence is the perfection proper
1465 2, 3 | the vision of the Divine Essence. To make this clear, two
1466 2, 3 | what a thing is," i.e. the essence of a ~thing, according to
1467 2, 3 | in so far as it knows the essence of a thing. If therefore
1468 2, 3 | an ~intellect knows the essence of some effect, whereby
1469 2, 3 | not possible to know the essence of the cause, i.e. to know
1470 2, 3 | arrive at a knowledge of the essence of the cause.~Aquin.: SMT
1471 2, 3 | human intellect, knowing the essence of some created ~effect,
1472 2, 3 | needs ~to reach the very Essence of the First Cause. And
1473 2, 3 | Who, in understanding his ~Essence, comprehends It, is higher
1474 2, 4 | self-sufficient. Since then the essence of happiness consists ~in
1475 2, 4 | the vision of the Divine Essence, Which is the very essence
1476 2, 4 | Essence, Which is the very essence of goodness. So that the
1477 2, 4 | will of him who sees the Essence of God, ~of necessity, loves,
1478 2, 4 | of him who sees not God's Essence, of necessity, loves whatever ~
1479 2, 4 | the vision of the Divine Essence. Therefore the soul cannot
1480 2, 4 | the vision of the Divine Essence, we are not ~present to
1481 2, 4 | walk by sight," seeing the Essence ~of God, wherein is true
1482 2, 4 | evident that the Divine Essence cannot be seen by means
1483 2, 4 | the vision of the Divine Essence, it does not ~depend on
1484 2, 4 | First, as constituting the essence thereof; thus ~the soul
1485 2, 4 | the vision ~of the Divine Essence. For the soul desires to
1486 2, 4 | the vision of the Divine ~Essence, as shown above (Q[3], A[
1487 2, 4 | the ~intellect whereby the Essence of God is seen, yet it might
1488 2, 4 | not as belonging to the essence of ~happiness, but by serving
1489 2, 5 | the vision of the Divine Essence, which man cannot obtain
1490 2, 5 | which is not ~seen in Its Essence: and this imperfection destroys
1491 2, 5 | the vision of the Divine Essence. Now it is ~impossible for
1492 2, 5 | anyone seeing the Divine Essence, to wish not to see It. ~
1493 2, 5 | the vision of the Divine Essence fills the soul ~with all
1494 2, 5 | the vision of the Divine Essence. Now the vision of God's ~
1495 2, 5 | Now the vision of God's ~Essence surpasses the nature not
1496 2, 5 | the vision of the Divine Essence, which ~infinitely surpasses
1497 2, 5 | the ~vision of the Divine Essence, as was stated in the FP,
1498 2, 5 | 1/1 ~OBJ 2: Further, the essence of Happiness is the vision
1499 2, 5 | the vision of the Divine ~Essence, as stated above (Q[3],
1500 2, 5 | for man to see the Divine Essence; wherefore they desire it
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