1-500 | 501-1000 | 1001-1500 | 1501-2000 | 2001-2098
Part, Question
1501 2, 6 | is not ~contrary to the essence of a voluntary act, that
1502 2, 7 | things pertaining to ~the essence of a thing, such as the
1503 2, 18 | of being is of the ~very essence of good, if a thing be lacking
1504 2, 18 | they are ~not part of its essence; but they are in an action
1505 2, 18 | substances are outside the essence.~Aquin.: SMT FS Q[18] A[
1506 2, 28 | union is either according to essence, thus form is ~united to
1507 2, 28 | does not cause union of essence; ~else love could not be
1508 2, 31 | we designate, not ~its essence, but its cause.~Aquin.:
1509 2, 31 | intellect penetrates to the essence; ~for the object of the
1510 2, 33 | 4), i.e. either in its essence or in its ~cause. Therefore
1511 2, 37 | soul are rooted in the one ~essence of the soul, it must needs
1512 2, 45 | answer that, It is of the essence of contraries to be "farthest ~
1513 2, 49 | Reply OBJ 2: It is not the essence of habit to be related to
1514 2, 50 | habit, in respect of its essence or ~in respect of its power?~(
1515 2, 50 | habit in respect of its essence or in ~respect of its power?~
1516 2, 50 | the soul in respect of its essence ~rather than in respect
1517 2, 50 | But nature ~regards the essence of the soul rather than
1518 2, 50 | it is in ~respect of its essence that the soul is the nature
1519 2, 50 | the soul in respect of its essence ~and not in respect of its
1520 2, 50 | soul in ~respect of its essence, as we shall state later
1521 2, 50 | Para. 1/1~Reply OBJ 1: The essence of the soul belongs to human
1522 2, 50 | rational, not ~by their essence, but only by participation (
1523 2, 50 | which is rational by its essence. Wherefore they ~are not
1524 2, 50 | the case, surely their essence would not remain in itself,
1525 2, 50 | in act, through its own essence ~it can understand some
1526 2, 50 | belongs to angels by their essence, they ~do not need a habit.
1527 2, 51 | wisdom and not by their own essence, that their intellect can
1528 2, 53 | argument would hold, if the essence itself of a habit ~were
1529 2, 53 | certain ~decrease in the essence of a habit has its origin,
1530 2, 53 | but is not of the very essence of the accident, is ascribed
1531 2, 54 | power is simple as to its essence, it is ~multiple virtually,
1532 2, 55 | THE VIRTUES, AS TO THEIR ESSENCE (FOUR ARTICLES)~We come
1533 2, 55 | considered about virtues: (1) the essence of virtue; ~(2) its subject; (
1534 2, 55 | Wherefore we say that essence is being and is one and
1535 2, 56 | righteously." But we live by the essence of the soul, and ~not by
1536 2, 56 | not a power, but in the ~essence of the soul.~Aquin.: SMT
1537 2, 56 | virtue is set up by the essence of ~the soul. Therefore
1538 2, 56 | power, any more than to ~the essence of the soul.~Aquin.: SMT
1539 2, 56 | from the notion of the very essence of virtue, ~which implies
1540 2, 56 | this way it belongs to the ~essence of the soul, which is the
1541 2, 56 | reason, it is of the very ~essence of the will, according to
1542 2, 58 | virtue, not as part of its essence, but as ~something belonging
1543 2, 59 | passions, not by reason of its ~essence, but on account of its effect;
1544 2, 61 | which is rational in its essence, and this is perfected by ~"
1545 2, 64 | that "virtue, ~as to its essence, is a mean state," in so
1546 2, 66 | i, 13. Now rational by ~essence is more excellent than rational
1547 2, 67 | but only radically in its essence, as ~stated in the FP, Q[
1548 2, 68 | ways: first, as to their ~essence; and thus they will be most
1549 2, 69 | if perfect, is the very essence ~of future beatitude, and,
1550 2, 71 | considered in virtue - the essence of ~virtue, and that to
1551 2, 71 | virtue is ordained. In the essence of virtue we ~may consider
1552 2, 71 | that ~which belongs to the essence of virtue directly, its
1553 2, 71 | merely at that in which the essence of the sin consists, ~the
1554 2, 77 | powers are ~rooted in the one essence of the soul, it follows
1555 2, 77 | from Him, which is the essence of a mortal sin. Therefore
1556 2, 79 | cause, Who ~is act by His Essence. Therefore God is the cause
1557 2, 81 | transmission; (2) of its essence; ~(3) of its subject.~Aquin.:
1558 2, 82 | ORIGINAL SIN, AS TO ITS ESSENCE (FOUR ARTICLES)~We must
1559 2, 82 | consider original sin as to its essence, and under this head ~there
1560 2, 82 | be taken ~from the very essence of original sin. Because
1561 2, 83 | whether this be through its essence, or through ~its powers?~(
1562 2, 83 | Whether original sin is in the essence of the soul rather than
1563 2, 83 | original sin is not in the essence of the soul ~rather than
1564 2, 83 | the will, not as to its essence but only as to ~the powers.
1565 2, 83 | soul, not according to its ~essence, but only according to the
1566 2, 83 | soul, rather ~than in its essence.~Aquin.: SMT FS Q[83] A[
1567 2, 83 | derived by the powers from the essence. But original ~sin is more
1568 2, 83 | the ~powers than in the essence of the soul.~Aquin.: SMT
1569 2, 83 | body, in ~respect of its essence and not in respect of its
1570 2, 83 | chiefly in respect of its essence.~Aquin.: SMT FS Q[83] A[
1571 2, 83 | soul in respect of ~its essence, as was proved in the FP,
1572 2, 83 | soul, in ~respect of its essence, is the primary subject
1573 2, 83 | s powers and not to its essence, so the motion of the will
1574 2, 83 | reaches first of all ~to the essence of the soul, as stated.~
1575 2, 83 | pertained radically to the essence of ~the soul, because it
1576 2, 83 | human nature, to which the essence ~of the soul is related
1577 2, 83 | perfection and nature. But the essence of the soul is ~related
1578 2, 83 | respect it ~regards first the essence of the soul, as stated above (
1579 2, 83 | the ~soul, and from the essence of the soul to the powers.
1580 2, 83 | power, is more akin ~to the essence of the soul, the infection
1581 2, 87 | two ways: first, in its essence, ~as such; secondly, as
1582 2, 87 | Because sin considered in its ~essence is something proceeding
1583 2, 87 | that sin regarded in its essence can nowise be ~the punishment
1584 2, 90 | ON LAW (QQ 90-108)~OF THE ESSENCE OF LAW (FOUR ARTICLES)~We
1585 2, 90 | consideration: (1) Its essence; (2) The different kinds
1586 2, 91 | 1), the law, as to ~its essence, resides in him that rules
1587 2, 93 | whereas type refers to the Essence. ~Therefore the eternal
1588 2, 93 | whether they ~refer to the Essence or to the Persons, or to
1589 2, 93 | blessed who see God in His Essence. But every rational creature
1590 2, 93 | to the Divine Nature or Essence are not subject to the eternal ~
1591 2, 93 | since God's will is His very Essence, it is ~subject neither
1592 2, 97 | 3: Further, it is of the essence of law to be just and right,
1593 2, 98 | he did not see the very ~Essence of God; and consequently
1594 2, 98 | the vision of the ~Divine Essence.~Aquin.: SMT FS Q[98] A[
1595 2, 100 | precept contains the very essence of justice. Human law cannot
1596 2, 100 | the decalogue, as to the essence ~of justice which they contain,
1597 2, 105 | Consequently it is of the essence of a nation that ~the mutual
1598 2, 109 | grace itself, as to its essence; ~(3) its division.~Aquin.:
1599 2, 110 | GRACE OF GOD AS REGARDS ITS ESSENCE (FOUR ARTICLES)~We must
1600 2, 110 | grace of God as regards its essence; and under ~this head there
1601 2, 110 | virtue were identical in ~essence, and differed only logically -
1602 2, 110 | Whether grace is in the essence of the soul as in a subject,
1603 2, 110 | that grace is not in the essence of the soul, as in ~a subject,
1604 2, 110 | 1~OBJ 3: Further, if the essence of the soul is the proper
1605 2, 110 | soul, inasmuch as it has an essence, must be capable of grace. ~
1606 2, 110 | of grace. Therefore the essence of the soul is not the proper
1607 2, 110 | 1/1 ~OBJ 4: Further, the essence of the soul is prior to
1608 2, 110 | generation ~terminates at the essence prior to the powers. Therefore
1609 2, 110 | grace is in the ~soul's essence prior to being in the powers.~
1610 2, 110 | soul, so that ~it is in the essence of the soul. For as man
1611 2, 110 | Reply OBJ 1: As from the essence of the soul flows its powers,
1612 2, 110 | medium of virtues, as ~the essence of the soul is the principal
1613 2, 110 | differs specifically ~in its essence from other souls, viz. of
1614 2, 110 | not follow that, if the essence of the human soul is ~the
1615 2, 110 | since it ~belongs to the essence of the soul, inasmuch as
1616 2, 110 | but on account of the essence of such a species, from
1617 2, 111 | not ~divide grace in its essence, but only in its effects,
1618 2, 1 | simple, for it is the Divine Essence. ~Therefore the faith of
1619 2, 1 | as to the unity of the Essence, to which the first article
1620 2, 4 | For it belongs to the very essence of faith that the intellect
1621 2, 5 | whereby God is seen in His Essence, it is evident ~that the
1622 2, 5 | supernatural truth is seen in its essence. Now the angels did ~not
1623 2, 5 | itself, and consequently ~the essence of faith would not be removed.~
1624 2, 8 | penetrates ~into the very essence of a thing, because the
1625 2, 8 | we arrive at knowing the essence of ~the thing we understand,
1626 2, 8 | thing imperfectly, when the essence of a ~thing or the truth
1627 2, 8 | perfect, whereby God's ~Essence is seen: the other is imperfect,
1628 2, 12 | Div. Nom. i), is the very essence of true goodness. Hence
1629 2, 12 | of goodness which is His Essence. ~Consequently whoever either
1630 2, 14 | when it perceives a thing's essence ~through a property thereof,
1631 2, 16 | wherein also consists the essence of virtue. Wherefore in ~
1632 2, 16 | creature, is no less than ~His Essence. Therefore the proper and
1633 2, 18 | wisdom itself as to its ~essence; in another way, as to its
1634 2, 18 | beginning of an art ~as to its essence consists in the principles
1635 2, 18 | beginning of wisdom as to its essence ~consists in the first principles
1636 2, 18 | beginning of ~wisdom as to the essence of wisdom.~Aquin.: SMT SS
1637 2, 18 | charity differ, ~not as to essence but as to state. Therefore
1638 2, 22 | Reply OBJ 1: The Divine Essence Itself is charity, even
1639 2, 23 | if there be increase of essence there ~is movement of essence.
1640 2, 23 | essence there ~is movement of essence. Now there is no movement
1641 2, 23 | there is no movement of essence save either ~by corruption
1642 2, 23 | does not increase in its ~essence, but only as to its radication
1643 2, 23 | charity to ~increase in its essence; and not by charity being
1644 2, 23 | where God is seen in His Essence, which is the ~very essence
1645 2, 23 | Essence, which is the ~very essence of goodness. Therefore the
1646 2, 23 | God is not seen ~in His Essence, which is the essence of
1647 2, 23 | His Essence, which is the essence of goodness. ~Aquin.: SMT
1648 2, 26 | is a virtue, by its very essence it has an inclination to
1649 2, 26 | reason of ~itself and its essence is more competent to it
1650 2, 26 | That which is so by its essence takes precedence of that ~
1651 2, 32 | as when He is seen in His Essence; secondly, in His effects, ~
1652 2, 32 | 1:20). Now God in His ~Essence is goodness itself, which
1653 2, 32 | one who sees God in His ~Essence, to hate Him.~Aquin.: SMT
1654 2, 32 | true of those who see God's Essence, which ~is the very essence
1655 2, 32 | Essence, which ~is the very essence of goodness.~Aquin.: SMT
1656 2, 37 | Para. 1/1~Reply OBJ 2: The essence of schism consists in rebelliously
1657 2, 37 | this remains, as to its essence, in the man who has received
1658 2, 37 | not as referring to the essence of ~the power, but to its
1659 2, 43 | charity, but it has its essence ~in the intellect, whose
1660 2, 45 | the same habit, yet their essence is not the same."~Aquin.:
1661 2, 45 | diversified in species or essence by ~things which are subordinate
1662 2, 48 | which does not denote the essence of a ~thing retains the
1663 2, 56 | 1/1~OBJ 3: Further, the essence of a virtue does not change
1664 2, 56 | the genus belongs to the essence of the species, and ~forms
1665 2, 56 | virtue in respect of its essence, so too legal ~justice is
1666 2, 56 | virtue in respect of its essence, in so far as it ~regards
1667 2, 64 | Thes. Para. 1/1~Whether the essence of theft consists in taking
1668 2, 64 | apparently, ~belong to the essence of a sin. Now to sin secretly
1669 2, 64 | this seems to belong to the essence of ~robbery, according to
1670 2, 70 | we consider them in their essence, i.e. as ~audible sound
1671 2, 71 | does not belong to its essence, ~and should not be included
1672 2, 71 | does not ~belong to the essence of backbiting that it should
1673 2, 79 | virtue according to its essence; and ~in this respect it
1674 2, 86 | made to God, which is the essence of a vow, ~while others
1675 2, 89 | First, with regard to His ~essence; and thus, since He is incomprehensible
1676 2, 121 | proceeds as though the very essence of a habit were its end,
1677 2, 122 | and in this ~consists the essence of fortitude. Now just as
1678 2, 127 | 1/1~I answer that, The essence of human virtue consists
1679 2, 133 | expenditure and ~work. Now the essence of vice is that it consists
1680 2, 142 | though it ~entered into its essence, but as a disposition to
1681 2, 149 | Ethic. iii, 12). Now the essence of human virtue ~consists
1682 2, 149 | things. Nevertheless, the essence of this chastity consists ~
1683 2, 150 | complement, because the ~essence of morality is perfected
1684 2, 150 | true that purity, as to its essence, is in the soul; ~but as
1685 2, 159 | This ordinance, as to its essence, is ~in the reason itself
1686 2, 160 | general sin, not by its ~essence but by a kind of influence,
1687 2, 169 | of consideration: (1) its essence; (2) its ~cause; (3) the
1688 2, 169 | prophets do not see in ~His essence, although He is seen by
1689 2, 171 | prophets see God's very essence?~(2) Whether the prophetic
1690 2, 171 | the prophets see the very essence of God?~Aquin.: SMT SS Q[
1691 2, 171 | the prophets see the very essence of God, for ~a gloss on
1692 2, 171 | foreknowledge is His very ~essence. Therefore prophets see
1693 2, 171 | prophets see God's very essence.~Aquin.: SMT SS Q[173] A[
1694 2, 171 | especially, ~see the Divine essence.~Aquin.: SMT SS Q[173] A[
1695 2, 171 | The vision of the Divine essence is not made void in ~heaven;
1696 2, 171 | by a vision of the Divine essence. ~Aquin.: SMT SS Q[173]
1697 2, 171 | the prophets see the ~very essence of God (which they call
1698 2, 171 | object of bliss in His very essence, according ~to the saying
1699 2, 171 | of creatures in the very essence of God without seeing It,
1700 2, 171 | both ~because the Divine essence is Itself the type of all
1701 2, 171 | adding nothing to the Divine essence save only a ~relationship
1702 2, 171 | the vision of ~the very essence of God, and that the prophets
1703 2, 171 | do not see in the Divine ~essence Itself the things they do
1704 2, 171 | a mirror than the Divine essence: since in a mirror ~images
1705 2, 171 | prophet seeing God in His ~essence.~Aquin.: SMT SS Q[173] A[
1706 2, 172 | the truth is seen in God's essence. Hence it follows that ~
1707 2, 172 | since he saw God's very essence, even as Paul in his rapture
1708 2, 172 | Moses saw the Divine essence, and yet he is ~called a
1709 2, 172 | simplicity of the Divine essence, when it ~was said to him (
1710 2, 173 | when in rapture saw the essence of God?~(4) Whether he was
1711 2, 173 | when in rapture, saw the essence of God?~Aquin.: SMT SS Q[
1712 2, 173 | rapture, did not see the essence ~of God. For just as we
1713 2, 173 | his ecstasy, saw not God's essence but an imaginary ~vision.
1714 2, 173 | neither did Paul see the essence of ~God.~Aquin.: SMT SS
1715 2, 173 | in rapture saw not the ~essence of God.~Aquin.: SMT SS Q[
1716 2, 173 | the vision of the Divine essence. But Paul when in this ~
1717 2, 173 | Therefore he saw not the essence of God.~Aquin.: SMT SS Q[
1718 2, 173 | the vision of the Divine ~essence.~Aquin.: SMT SS Q[175] A[
1719 2, 173 | rapture, saw "not the ~very essence of God, but a certain reflection
1720 2, 173 | hold that he saw God in His essence.~Aquin.: SMT SS Q[175] A[
1721 2, 173 | contemplates it in its essence. Such was the rapture of
1722 2, 173 | Reply OBJ 2: The Divine essence cannot be seen by a created
1723 2, 173 | saints will see ~the Divine essence without being withdrawn
1724 2, 173 | uninterrupted vision of the Divine essence, without, however, being ~
1725 2, 173 | order for him to see the essence of God.~Aquin.: SMT SS Q[
1726 2, 173 | after seeing God in His essence, Paul remembered what he ~
1727 2, 173 | that Paul, while seeing the essence of God, was ~not withdrawn
1728 2, 173 | answer that, The Divine essence cannot be seen by man through
1729 2, 173 | intellect, if it see God's essence, to be withdrawn from phantasms.
1730 2, 173 | from phantasms. For God's essence cannot be seen by means
1731 2, 173 | 12], A[2]], since God's essence infinitely transcends not
1732 2, 173 | sublime vision of ~God's essence, it is necessary that his
1733 2, 173 | wayfarer to see God in His essence without being ~withdrawn
1734 2, 173 | blessed who see God in His essence, there will be an overflow
1735 2, 173 | whereby He saw the Divine essence much more fully ~than an
1736 2, 173 | after seeing God in His essence, remembered what he ~had
1737 2, 173 | uplifted above the soul's ~essence wherein it is rooted. Now
1738 2, 173 | more therefore was the ~essence of the soul separated from
1739 2, 173 | they should see God in His essence) "was vouchsafed certain
1740 2, 173 | above the mode becoming the essence of the soul; but it can
1741 2, 177 | principle of life by its essence: ~since the Philosopher
1742 2, 178 | contemplative life, as regards the essence of the ~action, pertains
1743 2, 178 | causes do not enter into the essence of a thing, but dispose
1744 2, 178 | it by its very nature and essence; wherefore it is written (
1745 2, 178 | the vision of the Divine essence?~Aquin.: SMT SS Q[180] A[
1746 2, 178 | the vision of the Divine essence. For, as stated in Gn. ~
1747 2, 178 | the vision of the Divine essence. ~Therefore it would seem
1748 2, 178 | contemplation, to see God in His essence.~Aquin.: SMT SS Q[180] A[
1749 2, 178 | from seeing the ~Divine essence, which is the incomprehensible
1750 2, 178 | incomprehensible light in its essence. ~Aquin.: SMT SS Q[180]
1751 2, 178 | extend to the vision of the ~essence of God.~Aquin.: SMT SS Q[
1752 2, 178 | attain to the vision of God's essence. Secondly, one may be in
1753 2, 178 | the ~vision of the Divine essence. Consequently the highest
1754 2, 178 | imply that he saw God's essence, but that he saw some shape [*
1755 2, 178 | that vision, saw God in His essence, but he wishes to show ~
1756 2, 182 | perfection belongs to the very essence of his ~species, while there
1757 2, 182 | which belongs to the very ~essence of charity, namely that
1758 2, 186 | like poverty, is not the essence of perfection, ~but a means
1759 3, 1 | all eternity is the very essence of goodness, ~it was best
1760 3, 1 | Hence, what belongs ~to the essence of goodness befits God.
1761 3, 1 | God. But it belongs to the essence of ~goodness to communicate
1762 3, 1 | Hence it belongs to the essence of the highest good to ~
1763 3, 1 | it is finite of ~its very essence. Now, seemingly, in the
1764 3, 2 | which is generated, is the essence of ~the species, which the
1765 3, 2 | definition signifies, this essence of the species ~is called
1766 3, 2 | nature ~as it signifies the essence, or the "what-it-is," or
1767 3, 2 | designates the specific essence which is ~signified by the
1768 3, 2 | called "nature" as it is ~an essence, and a "suppositum" as it
1769 3, 2 | pertain to the nature or the essence ~of a thing is its accident,
1770 3, 2 | not pertain to the Divine Essence or ~Nature of the Son of
1771 3, 2 | and man took place in ~the essence or nature, nor yet in something
1772 3, 2 | in two ways: first, for essence or ~nature; secondly, for
1773 3, 2 | participation, but one is by ~essence. Now in created things there
1774 3, 2 | the Father by ~unity of essence, and man is in the Son by
1775 3, 2 | the unity of the ~Divine Essence, which nevertheless is the
1776 3, 2 | of the Divine Persons in Essence - we must say to the ~authority
1777 3, 2 | three dimensions: first, by essence, presence, and power, as
1778 3, 2 | nativity; in another, the essence of a thing. ~Hence natural
1779 3, 3 | three ~Persons have one essence, so likewise They have one
1780 3, 5 | threefold. First, from the essence of human ~nature to which
1781 3, 5 | body, ~nevertheless the essence of the human soul, which
1782 3, 6 | creatures immediately by essence, ~power and presence. Much
1783 3, 6 | God is in all things by essence, ~presence and power. But
1784 3, 6 | spirit is nothing else in essence but the soul ~itself, as
1785 3, 6 | the soul implies the very essence, ~which naturally comes
1786 3, 6 | distinct from the soul in ~essence, it is distinct from the
1787 3, 6 | does not stand for the essence of the soul, which ~is common
1788 3, 6 | the rest of creatures ~by essence, power, and presence. Yet
1789 3, 7 | as grace regards ~the essence of the soul, so does virtue
1790 3, 7 | of the soul flow from its essence, so do the ~virtues flow
1791 3, 7 | seen, we exclude the very essence of faith. Now from ~the
1792 3, 7 | conception Christ saw God's Essence fully, as ~will be made
1793 3, 7 | grace is attained, as to essence and power, ~inasmuch as
1794 3, 7 | spring from an infinite essence. But the effect of Christ'
1795 3, 7 | although it is finite in its essence.~Aquin.: SMT TP Q[7] A[12]
1796 3, 8 | grace. Hence it is ~that the essence of the habit is not diversified
1797 3, 8 | capital grace agree in the essence of the ~habit; but the grace
1798 3, 8 | personal grace are one in essence, though there is a distinction
1799 3, 9 | operation which is the very Essence of God; since God's ~understanding
1800 3, 9 | Christ in Person, ~not in essence or nature; yet with the
1801 3, 9 | knowledge whereby it sees God in essence.~Aquin.: SMT TP Q[9] A[2]
1802 3, 9 | seeing that it is of the essence of faith to have ~reference
1803 3, 9 | similitude of the Divine Essence, or of whatever is known
1804 3, 9 | is known in the Divine ~Essence, as is plain from what has
1805 3, 9 | knowledge of the Divine Essence immediately, inasmuch as
1806 3, 9 | inasmuch as the ~Divine Essence itself is united to the
1807 3, 9 | intelligent being; and the Divine Essence is a form exceeding the ~
1808 3, 9 | knowledge, whereby the very Essence ~of God is seen, is proper
1809 3, 10 | the Word or the Divine ~Essence?~(2) Whether it knew all
1810 3, 10 | saw the Word or the Divine Essence clearer than did any ~other
1811 3, 10 | comprehended the Word or the Divine Essence?~Aquin.: SMT TP Q[10] A[
1812 3, 10 | comprehends the Word or Divine Essence. For Isidore says (De Summo
1813 3, 10 | comprehends the ~Divine Essence.~Aquin.: SMT TP Q[10] A[
1814 3, 10 | comprehended the ~Divine Essence.~Aquin.: SMT TP Q[10] A[
1815 3, 10 | to ~comprehend the Divine Essence belongs by nature to the
1816 3, 10 | comprehended the Divine Essence by grace.~Aquin.: SMT TP
1817 3, 10 | itself." But the Divine Essence is not ~finite with respect
1818 3, 10 | to comprehend the Divine Essence, as was ~shown in the FP,
1819 3, 10 | nowise comprehends the Divine Essence.~Aquin.: SMT TP Q[10] A[
1820 3, 10 | of Christ sees the whole Essence of God, yet ~does not comprehend
1821 3, 10 | comprehensor of the Divine Essence, not indeed by His soul,
1822 3, 10 | principle. But God sees His Essence more perfectly than the ~
1823 3, 10 | consequently, the Divine Essence. For every power is ~known
1824 3, 10 | comprehends in the Word the ~essence of every creature, and,
1825 3, 10 | Reply OBJ 2: God knows His Essence so much the more perfectly
1826 3, 10 | multitude; but, as regards the essence, they would be finite, since
1827 3, 10 | would be finite, since the ~essence of all would be limited
1828 3, 10 | simply infinite in its essence is God, as was said in the
1829 3, 10 | what is simply infinite in essence, as stated above (A[1]~).
1830 3, 10 | that soul ~according to its essence, in which respect it is
1831 3, 10 | sees the Word or the Divine Essence more ~clearly than does
1832 3, 10 | immediately in the Divine Essence Itself, as was said in the
1833 3, 10 | sees the Word or the Divine Essence more perfectly than ~does
1834 3, 10 | The vision of the Divine Essence is granted to all the ~blessed
1835 3, 10 | Truth itself, which is the Essence of God; hence it is written (
1836 3, 10 | light, knows the Divine ~Essence more perfectly than do the
1837 3, 10 | although all see the ~Divine Essence in itself.~Aquin.: SMT TP
1838 3, 10 | The vision of the Divine Essence exceeds the natural power ~
1839 3, 11 | Yet He did not know the Essence of God by ~this knowledge,
1840 3, 11 | nature, as by ~it He saw the Essence of God, and other things
1841 3, 12 | advancement in knowledge: one in ~essence, inasmuch as the habit of
1842 3, 12 | knowledge in Christ increased in essence, but ~merely by experience,
1843 3, 13 | always possessed by the very essence or form of the ~knower,
1844 3, 15 | contemplating God, Whom He saw in essence, as was ~said above (Q[9],
1845 3, 16 | is not called "divine" by essence, but ~"deified" - not, indeed,
1846 3, 16 | we say that "the ~Divine Essence is God," by reason of identity;
1847 3, 16 | identity; and that "the Essence ~belongs to God," or is "
1848 3, 20 | Divine Nature is the very essence of goodness as is clear
1849 3, 20 | vision," i.e. to see the essence ~common to the Father and
1850 3, 27 | freed from the fomes in its essence, but that it ~remained fettered:
1851 3, 30 | should see an angel in his essence.~Aquin.: SMT TP Q[30] A[
1852 3, 32 | indivisible, just as the ~Essence of the Trinity is indivisible."
1853 3, 34 | act, seeing God in His Essence more clearly than other
1854 3, 45 | clarity of glory as to its essence, but not as to its mode
1855 3, 46 | it is afflicted as to its essence, or as to all its ~faculties.
1856 3, 46 | considered with respect to its ~essence, it is evident that Christ'
1857 3, 46 | suffered. For the soul's ~whole essence is allied with the body,
1858 3, 46 | soul were rooted in its ~essence, to which suffering extended
1859 3, 46 | body, still the soul's essence is the act of the body,
1860 3, 46 | understood ~both according to its essence and according to all its
1861 3, 46 | understood according to its essence, then His whole soul did
1862 3, 46 | passion, by reason ~of the essence, is attributed to the higher
1863 3, 46 | fruition is ~attributed to the essence. But if we take the whole
1864 3, 46 | the Passion belongs to the essence of the soul by reason of
1865 3, 50 | same, since life is of the ~essence of a living body; for it
1866 3, 52 | be in a place through its essence: and ~in this way Christ'
1867 3, 52 | unable to ~see God in His Essence, wherein man's beatitude
1868 3, 57 | the ~nature of the fifth essence. This, as they say, is light,
1869 3, 57 | body partakes of the Divine Essence, as is shown in ~Physics
1870 3, 59 | this is to see God in His Essence, wherein ~consists "eternal
1871 3, 60 | sense, does not destroy ~the essence of the sacrament.~Aquin.:
1872 3, 62 | sufficiently, both in its essence and in its ~powers; as is
1873 3, 62 | in itself, perfects the essence of the soul, in so far as
1874 3, 62 | s powers ~flow from its essence, so from grace there flow
1875 3, 62 | virtues and gifts perfects the essence and ~powers of the soul
1876 3, 62 | power flows from a thing's essence and consequently cannot
1877 3, 63 | founded immediately on the essence of the soul: ~because then
1878 3, 63 | grace is ~subjected in the essence of the soul as we have stated
1879 3, 63 | the character is in the essence of the soul ~and not in
1880 3, 63 | is nothing else than the essence of the soul. Therefore it
1881 3, 63 | soul, but rather in ~its essence.~Aquin.: SMT TP Q[63] A[
1882 3, 63 | soul, but rather in the essence.~Aquin.: SMT TP Q[63] A[
1883 3, 63 | to ~actions, just as the essence is ordained to existence.
1884 3, 63 | is subjected not in the essence of the soul, but in its
1885 3, 63 | from the ~principles of the essence. Now a character is not
1886 3, 63 | Wherefore, just as the essence ~of the soul, from which
1887 3, 64 | He communicate the Divine Essence. The other was the power ~
1888 3, 66 | Baptism, pertains to the Essence; and therefore we say, "
1889 3, 66 | does not diversify its ~essence. Now bodily washing with
1890 3, 72 | the sacrament, not to its essence. ~But Christ did not make
1891 3, 74 | done; since water is of the essence of bread, but not of the
1892 3, 74 | of bread, but not of the essence ~of wine.~Aquin.: SMT TP
1893 3, 74 | sacrament, as of its very essence; but the ~water as something
1894 3, 74 | does not matter, as to the essence of the ~sacrament, what
1895 3, 76 | the vision of the Divine Essence. But it can be seen by a ~
1896 3, 77 | existence [quo est] and ~essence [quod est]. Therefore, even
1897 3, 77 | cannot be of itself ~the essence of either substance or accident.
1898 3, 77 | belongs to the ~quiddity or essence of substance "to have existence
1899 3, 77 | belongs to the quiddity or essence of accident "to have ~existence
1900 3, 77 | not in virtue of ~their essence that accidents are not in
1901 3, 77 | compounded of existence and essence, as was ~said of the angels,
1902 3, 77 | quantity, not as ~to its essence, but as to the determination
1903 3, 78 | matter, which is of the essence of the ~sacrament: such
1904 3, 89 | the powers result from the essence of the soul; as stated in
1905 3, 90 | 1: Contrition, as to its essence, is in the heart, and belongs ~
1906 3, 90 | present, as to the entire essence, in each potential ~part,
1907 3, 90 | part, just as the entire essence of the soul is present in
1908 3, 90 | power, or as to its entire essence, but that it is present
1909 3, 90 | whole, though not as to ~its essence: because the foundation,
1910 Suppl, 3 | the will, and is the very essence of ~contrition, being nothing
1911 Suppl, 4 | committed, which is the essence of contrition, remains.~
1912 Suppl, 17| are distinct, not in the essence of authority, since both ~
1913 Suppl, 17| acts, ~although as to the essence of power and authority it
1914 Suppl, 18| Sometimes, however, ~the essence of the sacrament requires
1915 Suppl, 18| matter. ~Again, sometimes the essence of the sacrament requires
1916 Suppl, 19| keys remains as to its ~essence, but its use is hindered
1917 Suppl, 29| UNCTION, AS REGARDS ITS ESSENCE AND INSTITUTION (NINE ARTICLES)~
1918 Suppl, 32| whole soul is, as to its essence, in each part ~of the body,
1919 Suppl, 34| SACRAMENT OF ORDER AS TO ITS ESSENCE AND ITS PARTS (FIVE ARTICLES)~
1920 Suppl, 34| be considered: (1) Its ~essence, quiddity, and parts; (2)
1921 Suppl, 42| consisting in the very essence of a thing; the other regards
1922 Suppl, 44| in matrimony. First, its ~essence, which is a joining together,
1923 Suppl, 44| matrimony, namely its cause, its essence, and its effect; and ~accordingly
1924 Suppl, 44| the text indicates ~the essence of matrimony, namely the "
1925 Suppl, 48| contains something against the essence of that consent. Yet ~this
1926 Suppl, 48| well-being and not to the essence of a sacrament; wherefore,
1927 Suppl, 66| void the ~sacrament in its essence but in its perfection, which
1928 Suppl, 70| because the soul, by its essence and not through the ~medium
1929 Suppl, 70| the very fact that by its ~essence it informs its matter, is
1930 Suppl, 70| organs ~may flow from the essence of the soul, for the same
1931 Suppl, 70| mean powers ~flow from the essence of the soul, and so on to
1932 Suppl, 70| anything ~in addition to the essence of the soul, as stated above.
1933 Suppl, 72| answer that, The Divine essence is a sufficient medium for
1934 Suppl, 72| that God, by seeing His ~essence, sees all things. But it
1935 Suppl, 72| that whoever sees God's ~essence knows all things, but only
1936 Suppl, 72| those who comprehend the essence of ~God [*Cf. FP, Q[12],
1937 Suppl, 72| not comprehend the Divine essence, it does not ~follow that
1938 Suppl, 72| can be known by the Divine essence - for ~which reason the
1939 Suppl, 72| though they all see the essence of God; but each of ~the
1940 Suppl, 72| needs see in the Divine essence as many other things as ~
1941 Suppl, 72| virtue an indication of ~its essence or nature, if it proceed
1942 Suppl, 76| this world ~differ, not in essence but in respect of glory
1943 Suppl, 76| the whole is called the essence or quiddity. Since ~then
1944 Suppl, 76| resulted are not of the essence of humanity, ~wherefore
1945 Suppl, 77| of parts belongs to the ~essence of the species, as in the
1946 Suppl, 80| the fifth, or heavenly, essence, which will be then ~predominant
1947 Suppl, 80| first of all the ~fifth essence can nowise enter into the
1948 Suppl, 81| fifth, i.e. the ~heavenly essence, which will then be predominant
1949 Suppl, 82| to the fifth or heavenly essence, which will then ~predominate
1950 Suppl, 82| equivocally, ~because light by its essence has a natural tendency to
1951 Suppl, 82| sight, ~and sight by its essence has a natural tendency to
1952 Suppl, 86| which do not belong to the ~essence of beatitude. In like manner
1953 Suppl, 87| Wherefore it is clear that the ~essence of bliss consists in seeing
1954 Suppl, 87| OTC Para. 2/3~Further, the essence of the Godhead is the essence
1955 Suppl, 87| essence of the Godhead is the essence of truth. Now it is ~delightful
1956 Suppl, 87| that which is good by its ~essence not to give pleasure when
1957 Suppl, 87| not attain to ~the very essence of His goodness. Hence it
1958 Suppl, 87| the intellect saw God's ~essence which is His goodness.~Aquin.:
1959 Suppl, 87| if they saw God in His essence.~Aquin.: SMT XP Q[90] A[
1960 Suppl, 88| God ~immediately in His essence. The carnal eye, however,
1961 Suppl, 88| attain to this vision of the Essence; wherefore that it may be
1962 Suppl, 89| THE VISION OF THE DIVINE ESSENCE IN REFERENCE TO THE BLESSED* (
1963 Suppl, 89| Their vision of the Divine ~essence, wherein their bliss consists
1964 Suppl, 89| saints will see God in His essence?~(2) Whether they will see
1965 Suppl, 89| the vision of God in His ~essence?~Aquin.: SMT XP Q[92] A[
1966 Suppl, 89| the ~vision of God in His essence. For it is written (Jn.
1967 Suppl, 89| in heaven ~see God in His essence.~Aquin.: SMT XP Q[92] A[
1968 Suppl, 89| that which is seen in its ~essence is not unknown. Therefore
1969 Suppl, 89| intellect to ~see God in His essence.~Aquin.: SMT XP Q[92] A[
1970 Suppl, 89| able to see God in His essence.~Aquin.: SMT XP Q[92] A[
1971 Suppl, 89| intellect and the Divine essence, since ~an infinite distance
1972 Suppl, 89| the vision of the Divine essence.~Aquin.: SMT XP Q[92] A[
1973 Suppl, 89| the vision of the Divine essence.~Aquin.: SMT XP Q[92] A[
1974 Suppl, 89| this cannot be the very essence of ~God, since form and
1975 Suppl, 89| being, while the ~Divine essence differs from our intellect
1976 Suppl, 89| differs from our intellect in essence and being. Therefore ~the
1977 Suppl, 89| is not to see Him in His essence. Therefore our ~intellect
1978 Suppl, 89| unable to see God in His essence.~Aquin.: SMT XP Q[92] A[
1979 Suppl, 89| OBJ 9: Further, the Divine essence is more distant from our
1980 Suppl, 89| does not imply that ~its essence is in our intellect," because
1981 Suppl, 89| knowledge ~of the Divine essence, for since it is infinitely
1982 Suppl, 89| distant from the Divine ~essence, it degenerates to another
1983 Suppl, 89| able ~to see God in His essence, since it understands God
1984 Suppl, 89| attain to be an uncreated essence, it is impossible for our ~
1985 Suppl, 89| intellect to see God in His essence.~Aquin.: SMT XP Q[92] A[
1986 Suppl, 89| whatever is seen in its essence is known as to what it ~
1987 Suppl, 89| unable to see God in His essence.~Aquin.: SMT XP Q[92] A[
1988 Suppl, 89| for Him to be seen in His essence by a created ~intellect.~
1989 Suppl, 89| for Him to be seen in His essence.~Aquin.: SMT XP Q[92] A[
1990 Suppl, 89| will not be seen in His essence.~Aquin.: SMT XP Q[92] A[
1991 Suppl, 89| medium is not seen in its ~essence. Now God will be seen in
1992 Suppl, 89| will not be seen in His essence.~Aquin.: SMT XP Q[92] A[
1993 Suppl, 89| consequently not in His essence.~Aquin.: SMT XP Q[92] A[
1994 Suppl, 89| face to face is seen in its essence. Therefore God will be seen
1995 Suppl, 89| God will be seen in His ~essence by the saints in heaven.~
1996 Suppl, 89| we shall see ~Him in His essence.~Aquin.: SMT XP Q[92] A[
1997 Suppl, 89| i.e. in heaven, "the ~essence of Father, Son, and Holy
1998 Suppl, 89| blessed ~will see God in His essence.~Aquin.: SMT XP Q[92] A[
1999 Suppl, 89| manifested is seen in its essence. Therefore God will be ~
2000 Suppl, 89| God will be ~seen in His essence by the saints in heaven.~
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